Apostle Grace Lubega

Hebrews 13:17 (KJV); Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

There are individuals that God has set over our lives and given them great responsibility as our spiritual authorities. 

This pattern is seen in the life of Saul and David, Moses and Joshua, Elijah and Elisha, Paul and Timothy.

Our theme scripture reveals one of the fundamental reasons for submission to spiritual authority.

A soul that is watched over profits. Some Christians are experiencing stagnation in various areas of their lives because they have not understood this spiritual principle.

Submission means that you are planted in the house of the Lord because submission precedes planting.

In Psalm 92:13-14, the Bible says, “Those that be planted in the house of the Lord shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing;”

When you submit to a spiritual authority as directed by God, you cannot fail to bear fruit. 

Because of this truth, you must profit in ministry, family, career, and every other area of your life.

Hallelujah!

FURTHER STUDY: Psalm 92:13-14, 1 Corinthians 4:15

GOLDEN NUGGET: When you submit to a spiritual authority as directed by God, you cannot fail to bear fruit. Because of this truth, you must profit in ministry, family, career, and every other area of your life.

PRAYER: Loving Father, I thank You for this truth. I thank You for the men and women whom You have set before me as spiritual authorities. I choose to respect and honour them because this is Your divine instruction. I live the life of one who knows that my soul is watched over. By this wisdom, I grow and multiply to the glory of Your name, Amen.

LWAKI OTEEKEDDWA OKUGONDERA AB’OBUYINZA

Omutume Grace Lubega

Abaebbulaniya 13:17 (KJV); Muwulirenga abo ababafuga mubagonderenga: kubanga abo batunula olw’obulamu bwammwe, ng’abaliwoza bwe baakola; balyoke bakolenga bwe batyo n’essanyu so si na kusinda: kubanga ekyo tekyandibagasizza mmwe.

Waliwo abantu ssekinnoomu Katonda b’ataddewo mu bulamu bwaffe era n’abawa obuvunaanyizibwa obunene ng’abafuzi baffe ab’omwoyo.

Omutendera gw’enkola eno gulabibwa mu bulamu bwa Sawulo ne Dawudi, Musa ne Yosuwa, Eriya ne Erisa, Pawulo ne Timoseewo.

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira emu ku nsonga enkulu ennyo ey’okugondera ab’obuyinza ab’omwoyo.

Omwoyo ogulabirirwa gugasa. Abakristaayo abamu tebeyongerako mu bifo eby’enjawulo eby’obulamu bwabwe kubanga tebategedde nnono eno ey’omwoyo.

Okugondera ab’obuyinza kitegeeza nti osimbiddwa mu nnyumba ya Mukama kubanga okugonda kusooka okusimbibwa.

Mu Zabbuli 92:13-14, Baibuli egamba nti: “Abasimbiddwa mu nnyumba ya Mukama Balyerera mu mpya za Katonda waffe. Baliba nga bakyabala ebibala nga bakaddiye; Balijjula amazzi, baligejja:”

Bw’ogondera ab’obuyinza ab’omwoyo nga bw’oluηηamiziddwa Katonda, tosobola butabala.

Olw’amazima gano, oteekeddwa okugasa mu buweereza, mu maka, mu mulimu ne mu buli kifo ekirala kyonna eky’obulamu bwo.

Alleluya!

YONGERA OSOME: Zabbuli 92:13-14, 1 Abakkolinso 4:15

AKASUMBI KA ZAABU: Bw’ogondera ab’obuyinza ab’omwoyo nga bw’oluηηamiziddwa Katonda, tosobola butabala. Olw’amazima gano, oteekeddwa okugasa mu buweereza, mu maka, mu mulimu ne mu buli kifo ekirala kyonna eky’obulamu bwo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’abasajja n’abakazi botadde mu maaso gange nga ab’obuyinza ab’omwoyo. Nsalawo okubassaamu ekitiibwa n’okubagondera kubanga kino ky’ekiragiro kyo eky’obwakatonda. Mbeera mu bulamu ng’oyo amanyi nti omwoyo gwange gulabirirwa. Ku lw’amagezi gano, nkula era nkubisibwamu ku lw’ekitiibwa ky’Erinnya Lyo, Amiina.

AHABW’ENKI OINE KWOROBERA AB’OBUSHOBOOROZI?

Entumwa Grace Lubega

Abaheburaayo 13:17 (KJV); Muhurire abeebembezi baanyu, muboorobere; ahakuba nibo barinda amagara gaanyu, nk’abarikumanya ngu baryagabuuzibwa. Nabo babone kukora ekyo bashemereirwe, batagwirwe kubi; ahabw’okuba ekyo naimwe tikikaabagasira.

Hariho abantu abu Ruhanga ahaire obushoboorozi aha magara gaitu kandi akabaha obuvunanizibwa bw’amaani nk’abeebembezi baitu omu mwoyo.

Eky’okureeberaho eki nikireebwa omu magara ga Saulo na Daudi, Musa na Yoshua, Elia na Elisa, Paulo na Timoseo.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora emwe aha nshonga nkuru ez’okworobera ab’obushoboorozi ab’omwoyo.

Amagara agarikurindwa nigagasirwa. Abakristaayo abamwe batsigaire omu mwanya gumwe omu bicweeka byingi eby’amagara gaabo ahabw’okuba tibeetegyereize engyenderwaho egi ey’omwoyo.

Okworobera ab’obushoboorozi nikimanyisa ngu obyairwe omunju ya Mukama ahabw’okuba okworoba nikubandiza okubyaarwa.

Omu kitabo kya Zaaburi 92:13-14, Baiburi negira eti, “Abo ababyairwe omu nju ya MUKAMA baryagogyerera omu bikaari bya Ruhanga waitu. Baryaguma nibaana ebyana baakuzire, bagume baine amaizi nibabengyeya.”

Ku orikworobera ow’obushoboorozi ow’omwoyo nk’oku Ruhanga arikuba akuragiriire, torikubaasa kubura kwaana ebyana.

Ahabw’amazima aga, oine kukanyisa omu buheereza, amaka, omurimo, hamwe na buri kicweeka kyona eky’amagara gaawe.

Hallelujah!

SHOMA NEEBI: Zaaburi 92:13-14, 1 Abakorinso 4:15

EZAABU: Ku orikworobera ow’obushoboorozi ow’omwoyo nk’oku Ruhanga arikuba akuragiriire, torikubaasa kubura kwaana ebyana. Ahabw’amazima aga, oine kukanyisa omu buheereza, amaka, omurimo, hamwe na buri kicweeka kyoona eky’amagara gaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’abashaija n’abakazi abu otaire omu maisho gangye nka ab’obushoboorozi ab’omwoyo. Ninsharamu kubaha ekitiinisa n’okuboorobera ahabw’okuba obwo nibwo buhabuzi oburikwera. Ningyenda nk’orikumanya ngu amagara gangye nigarindwa. Omu bwengye obu, ninkura kandi ninkanyisa ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

PINGO MINE ITE LOC

Lakwena Grace Lubega

Jo Ibru 13:17 (KJV); Wuwiny lok pa jo ma telowu, dok wumine i te locgi, pien gin gitye ka gwoko tipowu laboŋo yweyo macalo jo ma Lubaŋa bipenyogi pi ticgi. Wumi guti ticgi ki yomcwiny, ma pe wumiyogi peko mo, pien meno pe konyowu kadi ki acel.

Jo mogo tye ma Lubanga oketo me loyo kwo ma mewa dok omiyo bot gin tic madit macalo luloc ma mewa me cwiny.

Kit yo man tye nen i kwo pa Caulo, Daudi, Muca, Yocwa, Elia, Elica, Paulo ki Temceo.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga nyutu kamaleng acel ikin tyen lok mukene ma piretek pi mine ite loc pa luloc me cwiny.

Tipo ma ki gwoko bedo maber. Lukricitayo mukene gin tye ka nongo jami ocung i yo ducu ma pat-pat me kwo ma meg-gi woko pien pe gin oniang gin man ma myero ki lub me cwiny.

Mine ite loc tyen loke ni in ki pito in i ot pa Lubanga pien mine ite loc pa dano kwongo yo ki pito.

I Jabuli 92: 13-14 Baibul waco ni, jo ma gipitogi i ot pa Rwot, gituru i dyekal me ot pa Lubaŋawa. Kadi guti ento pud gibinyak, piggi bibedo dwoŋ miyo pe gibiner.

Ka imine i te loc pa latela me cwiny kit macalo Lubanga otelo in, in pe ibi twero bedo labongo nyako nyig.

Pien pi ada man, omyero ibed maber i dog tic pa Lubanga, dog paco, kwan, dok kabedo mukene ducu me kwo ma megi.

Alelua!

KWAN MUKENE: Jabuli 92:13-14, 1 Jo Korint 4:15

LWOD MADIT: Ka imine i te loc pa latela me cwiny kit macalo Lubanga otelo in, in pe ibi twero bedo labongo nyako nyig. Omyero ibed maber i dog tic pa Lubanga, dog paco, kwan, dok kabedo mukene ducu me kwo ma megi.

LEGA: Wora me amara, An apwoyo In pi ada man. Apwoyo In pi coo ki mon ma In iketo i nyim an macalo luloc me cwiny. An ayero me woro dok miyo woro bot gin pien man aye obedo ciko ma meri ma malo. Akwo kwo pa ngat ma ngeyo ni tipo ma mera ki gwoko ki ryeko man. An adongo dok anya pi deyo me nying in, Amen.

TUKU’DHOOTELAGHA BANTU HABWAKI?

Mukwenda Grace Lubega

Bahebbulayo 13:17 (KJV); Mu̱u̱ghu̱waghe beebembeli̱ baanu kandi mukolaghe ebi babalaghiiye. Beebembeli̱ aba niibo babaloleeye haa bya mwoyo kandi balisoboololʼo mu maaso ghaa Luhanga haabwa mulingo baabaloleleeyemu. Mubadhootelaghe niikuwo mulimo ghwabo ghubadheedhe, bataghweganika, nanga eki takikubaghasila enu̱we.

Haliyo bantu aba Luhanga ataaye mubwomili bwatu kandi abaha bujunanizibuwa bwa maani kuba na’butoki mu mwoyo haa bwomili bwatu.

Kini kyakulolelʼo kyeyolekiye mu bwomili bwa Saulo na Daudi, Musa na Yosua, Eliya na Elisa, Paulo na Timiseewa.

Ekyahandikuuwe kyatu ekikulu kyolekiye emui ha’nsonga habwaki habwaki tukudhootelagha abo’butoki ba’mumwoyo.

Mutima oghu baloleleyee ghukughasagha, haliyo bakilisitayo abatakulughagha mukikalo kimui mubichweka binamunji mubwomili bwabo nanga tibakakengiye nsita ya mwoyo Eni.

Kudhoota kukumanyisiya ngu osimbibuuye nga nsigho munumba ya Luhanga nanga nanga budhooti nibuwo bukubanjagha otaka heliye.

Mu Jabbuli 92:13-14, baibuli ekughambagha ngu, “aba abasimbibuuwe munumba ya Luhanga bakweghonjela kikaali bya mukama. Namubukaikulu bwabo baliba bakwaniya bighuma; bakusiliigha kandi batuule badheedhuwe.

Okaku’dhootelagha butoki bwa mumwoyo nangoku Luhanga abughiye, tokughubha kulemuwa kwaniya bighuma.

Habwa majima ghani, okuba wamughaso mubuheleliya, mu maka, ha milimo na mubuli kichweka kya bwomili bwawe.

Hallelujah!

OTODHE OSOME: Jabbuli 92:13-14, 1 Bakolinto 4:15

KASUSI KA FEZZA: Okaku’dhootelagha butoki bwa mumwoyo nangoku Luhanga abughiye, tokughubha kulemuwa kwaniya bighuma. Habwa majima ghani, okuba wamughaso mubuheleliya, mu maka, ha milimo na mubuli kichweka kya bwomili bwawe.

TUSABE: Baaba wengonzi, Webale habwa majima ghani, nkukwebaliya habwa bakali nabasasa aba wampaaye kuba nabutoki bwa mumwoyo mubwomili bwanje. Nakyuyemu kubadhootela na’kubataamu kitinisa nanga nikiyo kilaghilo kyawe. Kutuulamu mubwomili bwamuntu oghu amaniye ngu mutima ghwanje ghuli no’oghu aghuloleleeye. Habwa  magheji ghani,  nubuwo nakula kandi ninetelanija mu habwa kitinisa kya liina lyawe, Amiina.

KWA NINI UTIIFU?

Mtume Grace Lubega

Waebrania 13:17 (KJV); Watiini wale wanaowatawala, na ujitiishe: kwa maana wanaangalia roho zenu, kama wale ambao watawajibika, ili wafanye hivyo kwa furaha, na sio kwa huzuni: kwani hiyo haina faida kwako.

Kuna watu ambao Mungu ameweka juu ya maisha yetu na kuwapa jukumu kubwa kama mamlaka yetu ya kiroho.

Mfano huu unaonekana katika maisha ya Sauli na Daudi, Musa na Yoshua, Eliya na Elisha, Paulo na Timotheo.

Andiko letu kuu linafunua moja ya sababu za kimsingi za kujitiisha kwa mamlaka ya kiroho.

Nafsi inayoangaliwa huwa na faida. Wakristo wengine wanapata shida ya kudumaa katika maeneo anuwai ya maisha yao kwa sababu hawajaelewa kanuni hii ya kiroho.

Utiifu unamaanisha kuwa umepandwa katika nyumba ya Bwana kwa sababu utiifu unatangulia kupanda.

Katika Zaburi 92:13-14, Biblia inasema, “Waliopandwa katika nyumba ya BWANA Watasitawi katika nyua za Mungu wetu. Watazaa matunda hadi wakati wa uzee, Watajaa utomvu, watakuwa na ubichi.”

Unapojitiisha chini ya mamlaka ya kiroho kama ilivyoelekezwa na Mungu, huwezi kukosa kuzaa matunda.

Kwa sababu ya ukweli huu, lazima unufaike katika huduma, familia, taaluma, na kila eneo jingine la maisha yako.

Haleluya!

MASOMO YA ZIADA: Zaburi 92:13-14, 1 Wakorintho 4:15

UJUMBE MKUU: Unapojitiisha chini ya mamlaka ya kiroho kama ilivyoelekezwa na Mungu, huwezi kushindwa kuzaa matunda. Kwa sababu ya ukweli huu, lazima unufaike katika huduma, familia, taaluma, na kila eneo lingine la maisha yako.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninakushukuru kwa wanaume na wanawake ambao umeweka mbele yangu kama mamlaka ya kiroho. Ninachagua kuwatii na kuwaheshimu kwa kuwa haya ni maagizo yako ya kimungu. Ninaishi maisha ya yule ambaye anajua kuwa roho yangu inaangaliwa. Kwa hekima hii, ninakua na kuzidika kwa utukufu wa jina lako, Amina.

为什么要顺服？

卢贝加使徒

希伯来书 13:17 CUNPSS: “你们要依从那些引导你们的，且要顺服；因他们为你们的灵魂时刻警醒，好像那将来交帐的人。你们要使他们交的时候有快乐，不致忧愁；若忧愁就与你们无益了。”

有一些人是神安排在我们的生活，并赋予他们巨大的责任，作为我们的属灵权柄。

扫罗、大卫、摩西、约书亚、以利亚、以利沙、保罗、提摩太的一生，都有这样的样式。

我们的主题圣经揭示了一个根本的原因，顺服属灵权柄。

被引导的灵魂是好的。 一些基督徒在生活的各个方面都经历了停滞，因为他们没有理解这一属灵原则。

顺服意味着你被栽种在耶和华的殿中，因为顺服先于栽种。

在诗篇 92:13-14 , 圣经上说, “他们栽于耶和华的殿中， 发旺在我们 神的院里。他们年老的时候仍要结果子，要满了汁浆而常发青。

当你听从神指示的属灵权柄时，你不能不结果子。因着这个真理，你必在事奉、家庭、事业和你生活的每一个领域中有收获。

哈利路亚!

◆进深学习◆： 诗篇 92:13-14, 哥林多前书 4:15

◆要领◆： 当你听从神指示的属灵权柄时，你不能不结果子。因着这个真理，你必在事奉、家庭、事业和你生活的每一个领域中有收获。

◆祷告◆： 亲爱的父亲，我感谢你告诉我真相。 我感谢你在我面前所立为属灵掌权者的每个人。 我选择尊重他们和尊重他们的权柄，因为这是你的神圣指示。 我过着一个知道我的灵魂被守护的生活。我藉着这智慧，生长繁衍，荣耀归你的名，阿们。