Apostle Grace Lubega

Genesis 49:4 (KJV):  Unstable as water, thou shalt not excel; because thou wentest up to thy father’s bed; then defiled thou it: he went up to my couch.

—

Consistency begets excellence.

The reason why some people fail in their careers, marriages, businesses or ministry is because they have failed to master the art of consistency.

At work, they are poor at meeting deadlines, their lack of punctuality is legendary and are unreliable when it comes to meeting their key performance indicators. With such inconsistency in performance, one should not expect to advance.

When it comes to ministry, some people serve when they want and are absent from their duty stations if turning up is an inconvenience. Some pray, fast and give to God only when they deem fit.

How do you expect promotion from God when He cannot depend on you?

Some of the greatest businesses in the world are not merely selling products. They sell consistency.

Because they are, they win in the arena of excellence because they harness a fundamental human trait; that people are creatures of habit and routine.

Hallelujah!

FURTHER STUDY:  2 Corinthians 12:15; 2 Corinthians 11:26-27

GOLDEN NUGGET: Consistency begets excellence.

PRAYER: My Lord and Father, I thank You for this word. Thank You for aligning me on the path of success. Every day, Your voice is my constant companion telling me which way I should go. I have received today’s wisdom. It works in my life to set in order what must be set straight for the glory of Your name, Amen.

AMAANYI G’OKUKOLA EKINTU KYE KIMU BULI LUNAKU I

Omutume Grace Lubega

Olubereberye 49:4(KJV); Omulebevu ng’amazzi tolisinga; Kubanga walinnya ku kitanda kya kitaawo: N’okigwagwawaza: yalinnya ku kiriri kyange.

—

Okukola ekintu kye kimu buli lunaku kuzaala obusukkulumu.

Ensonga lwaki abantu balemererwa mu mirimu gyabwe, obufumbo, bizinensi oba obuweereza kwe kuba nti balemereddwa okukuguka mu kakodyo k’okukola ekintu kye kimu buli lunaku.

Ku mulimu, si balungi mu kumaliriza emirimu egibaweereddwa ng’obudde obubaweereddwa okugimaliriza tebunaggwako, okukeerewa kwabwe kumanyikiddwa era tebeesigibwa bwe kituuka ku kutuukiriza obubonero obw’enkizo obulaga nti bakola bulungi. N’okulemererwa okukola ekintu kye kimu buli lunaku mu nkola ng’eyo, omuntu talina kusuubira kukulaakulana.

Bwe kijja ku buweereza, abantu abamu baweereza we baagalira era boosa mu kifo ky’obuweereza bwabwe bwe kiba nga kibakaluubiriza. Abamu basaba, basiiba era bawa Katonda we baagalira.

Osuubira otya okulinnyisibwa okuva eri Katonda nga tasobola ku kwesigamwako?

Ezimu ku bizinensi ezisinga amaanyi mu nsi tezitunda butunzi byamaguzi. Zitunda kukola kintu kye kimu buli lunaku.

Olw’okubanga ziri bwe zityo, ziwangula mu kisaawe ky’okusukkuluma kubanga zikozesa era zifuga bulungi empisa y’obuntu etandikirwako; nti abantu bitonde eby’omuze n’okuddinŋŋana.

Aleruya!

YONGERA OSOME: 2 Abakkolinso 12:15; 2 Abakkolinso 11:26-27

AKASUMBI KA ZAABU: Okukola ekintu kye kimu buli lunaku kuzaala obusukkulumu.

ESSAALA: Kitange omwagazi, nkwebaza ku lw’ekigambo kino. Weebale kuntereeza mu kkubo ly’obuwanguzi. Buli lunaku, eddoboozi Lyo mubeezi wange buli kiseera eriŋŋamba kkubo ki ery’okugendamu. Nfunye amagezi ga leero. Gakola mu bulamu bwange okutereeza ebyo ebirina okutereezebwa ku lw’ekitiibwa ky’erinnya lyo, Amiina.

AMAANI G’OKUREMERA AHA KINTU I

Entumwa Grace Lubega

Okutandika 49:4; Ori nk’amaizi agatahamira hamwe; toriheebwa bukuru, Ahakuba okatemba ekitabo kya sho; Waakihagara. Waaza ahu mbyama!

—

Okuremera aha kintu nikuzaara oburungi.

Enshonga ahabw’enki abantu abamwe nibaremwa omu mirimo yaabo, obushweere, emishuuburo nari obuhereeza n’ahabw’okuba baremirwe kuhamya enkora y’okuremera aha kintu.

Aha mirimo, n’abeeremwa omu kukwata obwiire bw’ebintu, okuremwa kwaabo omu kukwata obwiire kubamanyirweho munoonga kandi tibesigwa kukiri kuza aha kuhikiriza ebyabatereirweho. Omu nkora y’obutaremeraho nk’egi omu kukora, omuntu tashemereire kuteekateeka okutunguuka.

Ku kiri kuza aha buhereza, abantu abamwe nibaheereza obu barikweenda kandi babura ahu barikukorera okwiija kwaaba nikubateganisa. Abantu abamwe nibashaba, basiiba kandi bahayo owa Ruhanga obu bareeba kibashemereire.

Nobaasa ota kuteekateeka okutunguurwa owa Ruhanga yaaba atarikubaasa kukwesiga?

Emwe aha mishuuburo emihango omunsi terikutuunda bintu kwonka. Netuunda okuremera aha bintu.

Ahabw’okukura batyo, nibahangura omu mwanya omurungi ahabw’okuba nibakuratira omuchwe gw’obuntu omukuru; ngu abantu n’ebihangirwe by’emichwe hamwe n’engyendererwaho.

Hallelujah!

SHOMA N’EBI: 2 Abakorinso 12:15; 2 Abakorinso 11:26-27

EBIKURU MUNOONGA: Okuremera aha kintu nikuzaara oburungi.

ESHAARA: Mukama wangye kandi Taata, ninkusiima ahabw’ekigaambo eki. Ninkusiima ahabw’okuntereeza omu mihanda y’okugogyeera. Buri eizooba, eiraka ryaawe nimutaahi wangye otuuraho kungambira omuhanda ogu nshemereire kutoora. Nayakiira obwengye bw’erizooba. Nibukora omu magara gangye kuta omubuteeka ebishemereire kutereera ahabw’ekitinisa ky’eiziina ryaawe, Amiina.

AMAANI G’OKULEMERAHO I

Omukwenda Grace Lubega
 
Okubanza 49:4(KJV): Atatekaine nk’amaizi, iwe toija kuhingurana omukukora; habwokuba iwe okagenda ha kitabu kya taata waawe; hanyuma wakisiisa: we akagenda ha ntebe yange.
 
—
 
Okulemeraho kuzaara okuhingurana omukukora.
 
Ensonga habwaki abantu abamu balemererwa omukukora ebibasemeriire, omu buswezi, omu by’obusuubuzi oba omu buhereza kiri habwokuba balemerwe kugumiza enkora y’okulemeraho.
 
Ha mulimo, banaku omukuhikiriza emirimo omu bwire, kuburwa kwabu omu kukwata obwire kumanyirwe kandi tibesigamwaho obukihika ha kumaliira ebintu ebyensonga ebibasemeera kurooraho ngu omulimo gukozerwe. Nokutalemeraho nk’okwo omu kukora, omuntu tasemeera kunihira kweyongera omaiso.
 
Obu kihika ha buhereza, abantu abamu bahereza obwo begondiize kandi baburaho kuruga ha bicweka bakooraaho emirimo kakuba okuzokaho kiraaba nikibatalibaniza. Abamu basaba, basiiba kandi baherezayo hali Ruhanga obwo becweriiremu ngu hati kihikire.
 
Mulingo ki okunihira kukuzibwa kuruga hali Ruhanga obwo atakusobora kukwesigamaho?
 
Ezimu bizineensi ez’amaani omunsi tizitunda butunda bintu. Zitunda okulemeraho.
 
Habwokuba nukwo ziri, zisingura omukisaahe ky’okuhingurana habwokuba zikwata kurungi engeso ey’omusingi gw’obuntu; ngu abantu bali bihangirwe ebyengeso kandi nokukora ekintu nikyo kimu omubwire bwakyo.
 
Alleluya!
 
GALIHYA N’OSOMA:  2 Abakorinso 12:15; 2 Abakorinso 11:26-27
 
EKIKURU MUBYOONA:
Okulemeraho kuzaara okuhingurana omukukora.
 
ESAARA: Mukama wange kandi Taata, nyowe ninkusiima habw’ekigambo kinu. Webale habw’okunterekereza ha muhanda gw’obusinguzi. Buli kiro, iraka lyawe liri mugenzi wange anyakwikara nanyowe niringambira muhanda ki ogunsemeera kukwata. Ntungire amagezi ga leero,. Nigakora omubwomeezi bwange kuteekaniza kurungi ebyo ebiteekwa kuba busimba habw’ekitinisa kye ibara Lyawe, Amiina.

TEKO ME TIMO GINMONI LABONGO KINE COT I

Lakwena Grace Lubega

Acakki 49:4(KJV); Icorre macalo pii, pe ibiloyogi matwal,
pien iito wa i wi kitanda pa woru;
ipyedde iye, iito i wi kabutona.

—

Timo ginmoni labongo kine cot kelo tic maber loyo.

Tyenlok ma oweko jo mukene poto i dog kwangi, nyomgi, biacaragi onyo tic gi pi Lubanga obedo pien peya guniang telok me timo ginmoni labongo kine cot.

I gang tic, gitimo ma goro i cobo tic gi iwang cawa ma gimini gi, gi loyo aloya i o lacen dok kace obino i timo ginma nyutu ni gin ticgi ber, pe gigene. Kitma tic cingi ber ne bedo kicel kicel ni, ngatmo pe omyero obed ki miti me mede anyim.

Kace obino i tic pa Lubanga, Jo mukene timo tic pa Lubanga kace cwinygi mito dok gibedo peke i katic gi kace bino ne obi yelo gi.
Jo mukene lego, rii kec dok miyo ki Lubanga keken kace ginongo ni gitwero.

In imito ni Lubanga omed rwomi ningning kace En pe twero geno in?

Biacara mogo ma dito loyo i wilobo pe gityeka cato cat keken. Gin cato bedo tye labongo kine cot.

Pien gitye kumeno, gin loyo i kabedo me timo maber pien gin luku guti me kwo ma piretek ma gudo makom dano; ni dano obedo gin acweya me kitme timo ginmoni dok timo jami labongo kine cot.

Alelua!

KWAN MUKENE: 2 Jo Korint 12:15, 2 Jo Korint 11:26-27

LWOD MADIT: Timo ginmoni labongo kine cot kelo tic maber loyo.

LEGA: Rwota dok wora, apwoyi pi lok man. Apwoyi keto an mewot iyo me nongo loc. Nino ducu, dwani en aye lawota ka waca yo mene ma omyero awot iye. An atyeko jolo ryeko matin. En tiyo i kwona me tiro jami ducu ma omyero obed atir me deyo pa nyingi, Inying Yesu, Amen.

APEDOR NA AINYIKOKINA I

Ekiyakia Grace Lubega

Ageun 49:4(KJV): Ilelei bala akipi, kikurwokini aitelekar; Naarai ibu kodoka oitada loka papakon: Kosodi komunau; abu kolot aperitika.

—

Ainyikokina eyauni adesia’anut.

Aibironor lu ice tuŋa kotoma asioman, odukone, obiasara araibo nat aijanaakin erai narai amenata kesi amisiikin apirianut na’ainyikokina.

Kotoma aswom, eraasi lu epaluna aitebeinikin lu epelu kec, edapara aiyap adolun aswom ido da mam ericete aitodol ne’ekototere kesi akere. Keda amamut ainyikona ka’ana, mam ibusangit itunganan omuno ebe elosi ŋaren.

Kotoma aijanakin, ice akesi ijanakinete epone lo ekototor ido da omamunete aiboisio nu’aswam arai mam isialamikit kesi. Icie ilipete, eluŋete keda ekorete n’ejai Edeke edolit bon.

Epone bo’ani iwomitor jo Edeke aikeun jo arai mam Ŋesi epedori amunokin jo?

Ace curoseta nu epolok kotoma akwap mam egwelanarete iboro bon, Inyikokitos agwelanar kotoma aitekoro.

Na’arai eraasi, itelekaritos aibosit na akerianut na’arai akes aibechokina nesi erai eipone lo etelekarit otuŋa; ebe eraasi ituŋa isubena lu eipone ka aiswomisio .

Aleluya!

AISISIA NA IDULOKINA: 2 Ikorinton 12:15, 2 Ikorinton 11:26-27

NU’EPOSIK BALA ESABU: Ainyikokina eyauni adesia’anut.

AILIP: Ejakait ka Edeke ka, Eyalama kanu akirot a’na. Eyalama kanu aitetenikin eoŋo orot lo aitelekar. Ŋin’paaran, Erai eporoto kon epaup ka lo’aŋiniduc lo elimonokini eoŋ erot lo’itoro. Ejau eoŋ acoa na lolo. Iswomai aijar ka aitetenikin nu ebeit aitetenor kanu ayaun aibuses Okiror kon, Amina.

AGOGOŊU ŊINA KA ARUBAKINIT I

Apostle Grace Lubega

‭‭Akisyakinet.‬ ‭49:4‬ ‭(KJV): Iryenyaana iyoŋ ikwa akalele nai nyiruwor iyoŋ ŋolo iloit anapolou, anerae ibu iyoŋ tolot kiryamakinos ka aberu a papa kon ŋina nyiitit; ibu nyiker alosit lokitaada a papa kon, ido tolom a nen.

—

Eyauni arubakinit apedori.

Ipei bore ŋini isipiyonori ŋituŋa alotooma akece kiyar, epudonu, amucurus kori ana rioŋet erae kotere aŋuna epiyoria ikesi akikinyom etau ŋolo ka’ arubakinit.

Alo’tic, ekuliakaka alotooma akirikanakin etic atipei, eŋorotono amamukau ka atupit esaa alotic’i kec ka emame ŋikinyoma edoli apaki ŋina ka atupit esaa alotic edoli apaki ŋina cebunet ekec’e tic kojokoten. Alotooma akicaluanari ŋina ikoni neni, emaasi ituŋanan ŋini kimuriak alosit ŋaren anakiyar’a keŋ.

Ani edoli narioŋet ŋina ka akisilip, ijaanakinete ŋice tuŋa lopite ŋolo ecamitotori ka emamukaunun nabo alotic’i kec ani kerae abunenere lotic akicano. Ilipete ŋice, erononoete ka ikaananakinete Akuj apaki ŋina egogoŋioto bonot.

Alipite naait ebunio akiyatakino nakiyar’a kon aneni ka Akuj ŋikinyomite iyoŋo iŋes?

Ŋipei alotooma ŋamucurusyo ŋuna alalak anakwap emame ŋegialanarete ŋikece boro ikoŋin. Erubakinito egialanarete.

Anierae erakasi ikeci, ilounito anakibois aŋina ka akilounun kotere etupito ŋadiketa dadaŋ ŋuna ka akiyar; ebe eraakasi ŋituŋa ŋisubuna ŋulu’a aŋipitesyo ka aropanari aŋina koloŋit. Hallelujah!

AKIATAKIN AKISIOM: 2 Ŋikorinto 12:15; 2 Ŋikorinto 11:26-27

ŊUNA ACEBUN: Eyauni arubakinit apedori.

AKILIP: Akuj kaŋ ka Papa kaŋ, eketalakrit aŋuna ka kirot anaga. Eketalakrit aŋuna ikitenikinia alorot aŋolo ka apedori akiyar. Aŋina koloŋit, erae ekoni toil ekarukitos aŋina paki alimonokin ayoŋ erot ŋolo erae etor. Ejau ayoŋo aosou ŋina ka akoloŋit anaga. Itiyae nooi anakiyar’a kaŋ akitenikin ibore dadaŋ ŋini emaasi kitenikinae kotere kipuroere ekoni kiro. Amen.

LE POUVOIR DE LA COHÉRENCE I

L’Apôtre Grace Lubega

‭‭Genèse‬ ‭49:4‬ ‭(LSG‬‬); Impétueux comme les eaux, tu n’auras pas la prééminence! Car tu es monté sur la couche de ton père, Tu as souillé ma couche en y montant.

—

La cohérence engendre l’excellence.

La raison pour laquelle certaines personnes échouent dans leur carrière, leur mariage, leur entreprise ou leur ministère est qu’elles n’ont pas réussi à maîtriser l’art de la cohérence.

Au travail, ils ont du mal à respecter les délais, leur manque de ponctualité est légendaire et ne sont pas fiables lorsqu’il s’agit de respecter leurs indicateurs clés de performance. Avec une telle incohérence dans les performances, il ne faut pas espérer progresser.

Lorsqu’il s’agit de ministère, certaines personnes servent quand elles le souhaitent et s’absentent de leur lieu d’affectation si leur présence est un inconvénient. Certains prient, jeûnent et donnent à Dieu seulement quand ils le jugent bon.

Comment pouvez-vous espérer une promotion de la part de Dieu alors qu’Il ​​ne peut pas compter sur vous ?

Certaines des plus grandes entreprises du monde ne se contentent pas de vendre des produits. Ils vendent de la cohérence.

Parce qu’ils le sont, ils gagnent dans le domaine de l’excellence parce qu’ils exploitent un trait humain fondamental ; que les gens sont des créatures d’habitudes et de routine.

Alléluia!

ÉTUDE PLUS APPROFONDIE: 2 Corinthiens 12 : 15 ; 2 Corinthiens 11 :26-27

PASSAGE EN OR: La cohérence engendre l’excellence.

PRIÈRE: Mon Seigneur et Père, je te remercie pour cette parole. Merci de m’avoir aligné sur le chemin du succès. Chaque jour, ta voix est ma compagne constante pour me dire quelle direction je dois prendre. J’ai reçu la sagesse d’aujourd’hui. Cela fonctionne dans ma vie pour mettre de l’ordre dans ce qui doit être mis en ordre pour la gloire de Ton nom, Amen.

Apostle Grace Lubega

Matthew 7:24-25(KJV): Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

—

Our theme scripture gives us an analogy of what it means to be a stable Christian. 

As the house of God, you must be immovable and unyielding in the face of life’s worst crises.

Examine your life for a minute. Can you truly say that nothing moves you? Are you sure that you stand steadfast when the storms of life buffet you?

When weighed against this scripture, many Christians are found wanting.  In reality, they live up to the scripture in Proverbs 24:10(MSG) which says, “If you fall to pieces in a crisis, there wasn’t much to you in the first place.”

You must learn to fortify your spirit. It must be the testimony of both heaven and hell that nothing moves you. 

When a doctor tells you that you have three months to live, you must have the boldness to say, “You are not God, this disease has not heard the final word on this!”

When the naysayers number the final days of your ministry or business add the number of chairs or buy more equipment. 

Nothing should ever shake your convictions in God and His vote over your destiny. You know whom you believe, to whom you belong and who you are!

Hallelujah!

FURTHER STUDY: Proverbs 24:10; Hebrews 10:39

GOLDEN NUGGET: You must learn to fortify your spirit. It must be the testimony of both heaven and hell that nothing moves you. 

PRAYER: Loving Father, I thank You for my life. If God is for me, who can dare to stand against me? Like Zerubbabel asked, so do I, ‘ Who are you oh great mountain before me?” I am steady, calm and collected, watching God at work in my situations, in Jesus’ name, Amen.

ENYUMBA EYAZIMBIBWA KU LWAZI

Omutume Grace Lubega

Matayo 7:24-25(KJV): Buli muntu awulira ebigambo byange ebyo, n’amala abikola, kyaliva afaananyizibwa n’omusajja ow’amagezi eyazimba enju ye ku lwazi: Enkuba n’etonnya, mukoka n’akulukuta, kibuyaga n’akunta; ne bikuba enju eyo; so n’etegwa; kubanga yazimbibwa ku lwazi.

—

Ekyawandiikibwa kyaffe ekigguddewo kituwa okugeraageranya kwa ki kye kitegeeza okuba omukristaayo omunywevu.

Ng’ennyumba ya Katonda, olina okubeera nga tosobola kusegulwa era nga towanika mu maaso g’obutyabaga bw’obulamu obusinga okubeera obubi.

Twala eddakiika weekeneenye obulamu bwo. Osobola ddala okugamba nti tewali Kisobola kukusegula? Oli mwekakafu nti ojja kuyimirira ng’onywedde omuyaga gw’obulamu nga gukulumbye?

Bwe bapimibwa okusinziira ku kyawandikiibwa kino, Abakristaayo bangi basangibwa babulamu. Mu byannamaddala, batuukiriza ekyawandiikibwa mu Engero 24:10(MSG) ekigamba, “Bw’ozirika ku lunaku olw’okulabirako obuyinike, tewaaliwo maanyi gawera mu ggwe mu ntandikwa.”

Olina okuyiga okunyweza omwoyo gwo. Bulina kuba bujulizi bwa ggulu ne ggeyeena nti tewali kisobola kukusengula.

Omusawo bw’akugamba nti olina emyezi esatu okuba omulamu, olina okuba n’obuvumu okugamba, “Toli Katonda, endwadde eno tennawulira kigambo kisembayo ku kino!”

Abakwogerera obubi bwe bakubalira ennaku zo ezisembayo ez’obuweereza oba eby’enfuna, yongerako ku muwendo gw’obutebe oba yongera okugula ebikola.

Tewali kirina kunyeenya kulumirizibwa kwo mu Katonda n’akalulu Ke ku ntuuko yo. Omanyi ani gwokkiriza, ani akulinako obwannanyini ne ki kyoli!

Aleruya!

YONGERA OSOME: Engero 24:10; Abbaebulaniya 10:39

AKASUMBI KA ZAABU: Olina okuyiga okunyweza omwoyo gwo. Bulina kuba bujulizi bwa ggulu ne ggeyeena nti tewali kisobola kukusengula.

ESSAALA: Kitange omwagazi, nkwebaza olw’obulamu bwange. Katonda bw’aba ali ku lwange, ani ayinza okuneŋŋanga? Nga Zerubbabel bwe yabuuza, nange bwentyo, “Gwe ani gwe olusozi olunene olundi mu maaso?” Ndi munywevu, mukkakkamu era ndi wamu, nga bwe ndaba Katonda bw’ankolera mu mbeera zange, mu linnya erya Yesu, Amiina.

ENJU EYOMBEKIRWE AHA RUKIRI

Entumwa Grace Lubega

Matayo 7:24; Buri muntu weena ohurira ebigambo byangye ebi, akabyorobera, naashushanisibwa n’omuntu ow’obwengye, owaayombekire enju ye aha rukiri; bwanyima enjura ekagwa, omwegyemure gukahimintika, eihunga rikahuuha, byona bikateera egyo nju, kwonka etagwe, ahabw’okuba ekaba eyombekirwe aha rukiri.

—

Omutwe gw’ebyahandiikirwe nigutuhereza okwetegyereza kw’eki kirikumanyisa kuba omukristaayo ohamire.

Nk’enju ya Ruhanga, oshemereire kuba otari kutengyesibwa kandi otehaireyo omu maisho g’ebizibu by’ensi ebibi.

Shwijuma amagara gaawe kumara edakiika. Nobaasa kugamba omu mazima oti tihariho ekiri kutinisa? Nokihamya ngu noyemerera ohamire emiyaga y’amagara yakuteera?

Ku orikubireenga n’ebyahandiikirwe, Abakristaayo abaingi nibashangwa batahikire. Omu mazima, nibatuura kuhikiriza ekyahandiikirwe omu Enfumu 24:10 (Envunuura eya message) erikugira eti,
Ku orikugwa enshazi aha izooba ry’okuhikiirirwa, Biri tihaine maani agu waaba oine kuruga kare.

Oshemereire kweega kwombeka omwoyo waawe. Bushemereire kuba obujurizi bwa byona Iguru na geheena ngu tihariho ekiri kukutinisa.

Omushaho ku arikukugambira ngu oine emyeezi eshatu kubaho, oshemereire kugira obumanzi kugamba ngu, “Tori Ruhanga, egi endwaara tekahuriire ekigambo kyaha muheru ahari eki!”

Abagaambi ba busha ku bari kubara ebiro byaawe by’ahamuheru omu buhereza nari emishuuburo yongyera aha rubaro rw’entebe nari oyongyere ogure ebyooma ebindi.

Tihariho ekishemereire kutengyeesa okushinjwa kwaawe omuri Ruhanga hamwe n’omukono gwe aha rugyendo rwaawe. Nimanya ou oyikiriize, ou ori owe kandi n’ou ori!

Hallelujah!

SHOMA N’EBI: Enfumu 24:10; Abaheburaayo 10:39

EBIKURU MUNOONGA: Oshemereire kweega kwombeka omwoyo waawe. Bushemereire kuba obujurizi bwa byona Iguru na geheena ngu tihariho ekiri kukutinisa.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amagara gangye. Ruhanga ku araabe ari aha rubaju rwangye, orimbaasa n’oha? Nka Zerubabeeli oku yaburize, nanye nikwo okwo, Iwe rushozi ruraingwa ‘we, niiwe oha? Ndi gye, nyikaikaine kandi naruundanwa, ndikureeba Ruhanga arikukora omu nshonga zangye, omu eizina rya Yesu, Amiina.

ENJU EYOMBEKERWE HA MWANDAARA

Omukwenda Grace Lubega
 
Matayo 7:24-25(KJV): Nahabwekyo weena anyakuhuura ebigambo binu ebyange, kandi akabikora, nja kumusisaniriza n’omuntu omugezi, ogwo ayayombekere enju ye ha mwandaara: Kandi enjura yagwa, omwijuzo gwaija, n’omuyaga gwateera, kandi byateera hali enju egyo; kandi yo etagwe: habwokuba ekaba esimbirwe ha mwandaara.
 
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Omutwe gw’ekyahandikirwe kyaitu nigutuhereza eky’okulengesanirizaho ekya kiki ekikimanyisa kuba omu Kristaayo agumire.
 
Nk’enju ya Ruhanga, oteekwa kuba otakutengesebwa kandi otakuhwa amaani omaiso g’ebigwererezi ebikusingayo obubi eby’obwomeezi.
 
Kebera obwomeezi bwawe habw’edakiika emu. Okusobora kugamba omumananu ngu mali busaho ekimpugura? Onyine okugumizibwa ngu iwe oyemeera otekaine obwo emiyaga y’obwomeezi obwekutomera?
 
Obwokupimwa hali ekyahandikirwe kinu, aba Kristaayo baingi basangibwa nibaburwamu.  Omu kiroho, bomeera kuhika hakyahandikirwe eky’Omunfumu 24:10(MSG) ekigamba , “obwogwa okacwecweka omubucweka omumaiso g’ebigwererezi, habaire hatarumu bingi omuli iwe omukubandiriza kimu.”
 
Iwe oteekwa kwega kuteekanisa omwoyo gwawe. Buteekwa kuba bujulizi bwe’Iguru na gehena ngu busaho ekikutengeesa.
 
Dakitaali obwakugamba ngu iwe onyinayo emyeezi esatu kuba mwomeezi, oteekwa kuba n’obumanzi kugamba, “Iwe toli Ruhanga, bunu oburwaire tibukahuliire ekigambo ekikusembayo hali kinu!”
 
Abasekerezi obubakubaara ebiro byobuhereza bwawe ebikusembayo oba eby’obusuubuzi iwe yongeraho bwongeraho omuhendo gw’obutebe oba yongera kugura eby’okukozesa.
 
Busaho kintu ekisemeera kucukya enyehuura yaawe omu Ruhanga n’okukoma Kwe hali amagenda gaawe. Iwe omanyire oha owoikiriza, nooha ayakwetwaliire kandi na kiki ekyooli!
 
Alleluya!
 
GALIHYA N’OSOMA: Enfumu 24:10; Abaheburaniya 10:39
 
EKIKURU MUBYOONA:
Iwe oteekwa kwega kuteekanisa omwoyo gwawe. Buteekwa kuba bujulizi bwe’Iguru na gehena ngu busaho ekikutengeesa.
 
ESAARA: Taata arukugonza, nyowe ninkusiima habw’obwomeezi bwange. Ruhanga obwaraaba ali habwange, nooha akusobora kwegezamu kwemeera omaiso gange? Nka Zerubaberi yakagwize, nukwo nanyowe, ‘ iwe niiwe oha orusozi orukoota orunyakuli omaiso gange?” nyowe ndi mugumu, ntekaine kandi nyesoroize hamu, nindora mukama nakora omumbeera zange, omu ibara lya Yesu, Amiina

AKAII ŊINA EDUKOKINITAE NATAANA

Apostle Grace Lubega

‭‭Matayo ‭7:24‭-‬25‬ ‭(KJV): “Aŋun, ituŋanan daadaŋ ŋini iirari ŋakaakiro kitiya, ikwaanikin ka ituŋanan ŋini aoson ŋini adukokini akai keŋ nataaba. [25] Kilim akiru, bu akalele ka tokut ekuwuam kai ŋin, nai abu nyeukor, anerae adukokinitae nataaba.

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Ikiinakinit iwoni ayoko siometait akitadapet ŋina ka amuri aŋina elimorit ka arakut ekristoit ŋolo esipokina meere akiraŋiriaŋa.

Ikwa akaii ŋina ka Akuj, emaasi iyoŋ tosipokina ka ŋikisiyotonori idio bore ka ŋipiaŋapiaŋa aloreet aŋolo ka ationis anakiyar’a kon.

Kitem penteni iyoŋ akoni kiyar alotooma adakika bonot. Ipedori kiire ba iyoŋo atemari emame ibore ŋini ikitoriaŋariaŋanakini iyoŋ’a? Erae kiirr’a atemari isipokina kojokoten ani epote ŋatiokisyo ka akwap’a anaga nenikon’a?

Ani kikitemi alokiŋaren asiometait naga, ariamun atemari ŋikiristo ŋulu alalak ibusokina. Alotooma ŋuna akiire, eyarete anakigiret eyaii lokitabo ŋolo’a Ŋakitadapeta:24:10(MSG) ebala ebe, “Ani kibusokin nanyilinyiliyeta alotooma ationis, imamukari seki iyoŋo idio bore ekiŋaren.”

Emaasi iyoŋ toanyu epite ŋolo kitotitinyikinet ekoni tau. Emaasi torae alimoret ŋina eyaii Nakuj ka ŋina eyaii neni asiitan daŋ ebe emame ibore ŋini ikitoriaŋariaŋanakini iyoŋ.

Ani ikilimokini iyoŋ edakitari atemari ebe iyakatari iyoŋo ŋilapio ŋiuni akiyar, emaasi iyoŋ toyakatatari alaerer ŋina temaret, “meere iyoŋo Akuj, eroko edeke logo ŋirqra akirot ŋina esidion anakiro anugu!”

Ani imarete ŋikapegak ŋirwa ŋulu esidiok ka akoni rioŋet kori ŋulu ka akoni mucurusi, kiyataki ekimari aŋikicoloŋo kori togielu nabo ŋice boro.

Emame idio bore ŋini erae ikitoriaŋariaŋanak akoni ŋakoni terieŋunuyeta aneni ka Akuj ka aseunet keŋ alotooma akoni kiyar. Iyeni iyoŋo ituŋanan ŋini inupit, neni iyeei ka ituŋanan ŋini irae! Hallelujah!

AKIATAKIN AKISIOM: Ŋakitadapeta 24:10; Ŋiburaniae 10:39

ŊUNA ACEBUN: Emaasi iyoŋ toanyu epite ŋolo kitotitinyikinet ekoni tau. Emaasi torae alimoret ŋina eyaii Nakuj ka ŋina eyaii neni asiitan daŋ ebe emame ibore ŋini ikitoriaŋariaŋanakini iyoŋ.

AKILIP: Papa ŋolo minat, eketalakrit aŋuna ka aka kirot anaga. Ani kerae Akuj ŋina kaŋ, ŋae epedori aweikin ayoŋ? Ikwa epite ŋolo abunio Zerubbabel kiŋisya, ayoŋo daŋ, “Iŋae iyoŋo emoru ŋolo apolon’i aloŋaren kaŋ?” Ŋeriaŋariaŋa ayoŋ, eyapara ka acunakina, ete Akuj itiyae anakiyar’a kaŋ ka anationis anaga, Alokiro Ayesu, Amen.

OT MA KI GERO IKOM PATA GOT

Lakwena Grace Lubega

Matayo 7:24-25(KJV); Dano acel acel ma winyo lokka ce tiyo, bibedo calo dano maryek, ma ogero ode i kom pata got. Kot ocwer, lalele omol matek, ci yamo okodo matek i kom ot meno oyeŋo, ento ot pe opoto, pien te gutine gikwinyo i kom pata.

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Kwan wa matin miniwa niang ikom telok me bedo Lakricitayo matek.

Macalo ot pa Lubanga, omyero ibed ma pe iyenge dok pe ijalo woko kace kwo odoko tek.

Ngi kong kwoni pi dakika manok. In ada itwero waco ni petye ginmo ma yengo komi? In ityeki gen ada ni itwero cung matek kace tekare me kwo oyengo in?

Pol Lukricitayo kace gitemo gi ikom gin acoya man, ginongo ni ginmo orem igin. I kom Lok, gin kwo malube ki gin acoya ma ibuk pa Carolok 24:10(MSG) ma waco ni, “Ka ce ibedo nyap i kare ma ayelayela tye,
tekoni noŋo nok adada.”

Omyero ipwonye me weko cwinyi obed tek. Omyero obed caden pa polo ki kapiny ni petye ginmo ma weko iyenge.

Kace dakta owaci ni idong ki dwe adek me kwo, omyero ibed ki tek cwiny me waco ni, “In pe ibedo Lubanga, two man pwod peya owinyo Lok me agikki ikom lok man!”

Kace lulok lok gu kwano woko ninoni me tic pi Lubanga onyo biacara, med wel kom bedo onyo wil jami ma mite me wot anyim pa Kanica imedi.

Petye ginmo ma omyero oyeng ginma iwinyo i Lubanga dok kitma En oyero kwede anyimi. In ingeyo nga ma iye ikome, pa anga ma ibedo dok anga ma ibedo!

Alelua!

KWAN MUKENE: Carolok 24:10; Jo Ibru 10:39

LWOD MADIT: Omyero ipwonye me weko cwinyi obed tek. Omyero obed caden pa polo ki kapiny ni petye ginmo ma weko iyenge.

LEGA: Wora me amara, apwoyi pi kwona. Kace Lubanga tye pira, nga ma twero cung ka lweny ikoma? Kitma Jerubabel openyo kwede ni, an bene apenyo ni, ‘got man maditi, in ibedo anga inyima?” An abedo mot, ma cwinya opye dok kacel, ka neno Lubanga ka tic ikom tekare na, inying Yecu, Amen.

NYUMBA ILIYOJENGWA JUU YA MWAMBA

Mtume Grace Lubega

Mathayo 7:24-25 (KJV); Basi kila asikiaye hayo maneno yangu, na kuyafanya, atafananishwa na mtu mwenye akili, aliyejenga nyumba yake juu ya mwamba; Mvua ikanyesha, mafuriko yakaja, pepo zikavuma, zikaipiga nyumba ile; nayo haikuanguka, kwa maana misingi yake imewekwa juu ya mwamba.

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Andiko letu kuu linatupa mlinganisho wa maana ya kuwa Mkristo thabiti.

Kama nyumba ya Mungu, ni lazima uwe mtu asiyeweza kutikisika na asiyeyumbayumba katika uso wa matatizo mabaya zaidi ya maisha.

Chunguza maisha yako kwa dakika moja. Je, unaweza kusema kweli kwamba hakuna kinachoweza kukuhamisha? Je, una uhakika kwamba unasimama imara wakati dhoruba za maisha zinakupiga?

Wanapopimwa dhidi ya andiko hili, Wakristo wengi wanakutwa wamepungukiwa. Kwa kweli, wanaishi kulingana na andiko katika Mithali 24:10 Toleo la Meseji (MSG) linalosema, “Ukianguka wakati wa hali mbaya, hapakuwa na kitu kwako tangu mwanzo.”

Lazima ujifunze kuimarisha roho yako. Ni lazima uwe ushuhuda wa mbinguni na kuzimu kwamba hakuna kinachoweza kukuhamisha.

Daktari anapokuambia kuwa una miezi mitatu ya kuishi, lazima uwe na ujasiri wa kusema, “Wewe si
Mungu, huu ugonjwa haujasikia neno la mwisho juu ya hili!”

Wakati wabashiri wanahesabu siku za mwisho za huduma au biashara yako ongeza idadi ya viti au nunua vifaa zaidi.

Hakuna kinachopaswa kutikisa imani yako kwa Mungu na kura Yake juu ya hatima yako. Unajua unamwamini nani, wewe ni wa nani na wewe ni nani!

Haleluya!

MASOMO YA ZIADA: Mithali 24:10; Waebrania 10:39

UJUMBE MKUU: Lazima ujifunze kuimarisha roho yako. Ni lazima uwe ushuhuda wa mbinguni na kuzimu kwamba hakuna kinachoweza kukuhamisha.

SALA: Baba Mpenzi, nakushukuru kwa maisha yangu. Ikiwa Mungu yuko upande wangu, ni nani awezaye kuthubutu kuwa kinyume changu? Kama vile Zerubabeli alivyouliza, mimi nauliza pia, ‘Nani wewe, Ee mlima mkubwa mbele yangu? Niko thabiti, nimetulia na nimejipanga, nikimtazama Mungu akifanya kazi katika hali zangu, katika jina la Yesu, Amina.

UNE MAISON CONSTRUITE SUR UN ROCHER

L’Apôtre Grace Lubega

‭‭Matthieu‬ ‭7:24‭-‬25‬ ‭(LSG‬‬); C’est pourquoi, quiconque entend ces paroles que je dis et les met en pratique, sera semblable à un homme prudent qui a bâti sa maison sur le roc. La pluie est tombée, les torrents sont venus, les vents ont soufflé et se sont jetés contre cette maison: elle n’est point tombée, parce qu’elle était fondée sur le roc.

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Notre passage thématique nous donne une analogie avec ce que signifie être un chrétien stable.

En tant que maison de Dieu, vous devez être inébranlable et inflexible face aux pires crises de la vie.

Examinez votre vie pendant une minute. Pouvez-vous vraiment dire que rien ne vous émeut ? Êtes-vous sûr de rester ferme lorsque les tempêtes de la vie vous secouent ?

Lorsqu’on les compare à cette Écriture, de nombreux chrétiens se révèlent déficients. En réalité, ils sont à la hauteur de l’écriture de Proverbes 24 :10 qui dit : « Si vous tombez en morceaux dans une crise, il n’y avait pas grand-chose pour vous en premier lieu. »

Vous devez apprendre à fortifier votre esprit. Ce doit être le témoignage du ciel et de l’enfer que rien ne vous émeut.

Lorsqu’un médecin vous dit qu’il vous reste trois mois à vivre, vous devez avoir l’audace de dire : « Vous n’êtes pas Dieu, cette maladie n’a pas eu le dernier mot à ce sujet ! »

Lorsque les opposants comptent les derniers jours de votre ministère ou de votre entreprise, ajoutez le nombre de chaises ou achetez plus d’équipement.

Rien ne devrait jamais ébranler vos convictions en Dieu et son vote sur votre destinée. Vous savez en qui vous croyez, à qui vous appartenez et qui vous êtes !

Alléluia!

ÉTUDE PLUS APPROFONDIE: Proverbes 24 : 10 ; Hébreux 10:39

PÉPITE D’OR: Vous devez apprendre à fortifier votre esprit. Ce doit être le témoignage du ciel et de l’enfer que rien ne vous émeut.

PRIÈRE: Père aimant, je te remercie pour ma vie. Si Dieu est pour moi, qui osera s’opposer à moi ? Comme Zorobabel l’a demandé, moi aussi : « Qui es-tu, ô grande montagne devant moi ? » Je suis stable, calme et serein, regardant Dieu à l’œuvre dans mes situations, au nom de Jésus, Amen.

Apostle Grace Lubega

2 Kings 20:5-6 (KJV): Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the Lord.  And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.

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God’s character and how He answers prayer is demonstrated in the life of Hezekiah.

The context of our theme scripture is that Hezekiah was sick to the point of death. The prophet Isaiah told him to set his house in order because he was going to die. After this frightening proclamation, Hezekiah turned to the wall, wept in earnest and provoked the God of Mercy.

But in answering Hezekiah, God did not only grant him fifteen more years. The Bible says that He also promised to deliver Hezekiah and his city from the King of Assyria.

The God we serve is holistic in how He answers prayer. He is not the God who will give you a spouse but deprive you of the joy of children. He is not the God who gives you a business and deprives you of a market for your products. 

Like He gave Hezekiah a long life and the assurance of peace, He will give you children and the finances to raise them. He will give you wealth and the health to enjoy it, a ministry and the wisdom to run it.

Hallelujah!

FURTHER STUDY: 1 Corinthians 3:21; 1 John 5:14

GOLDEN NUGGET: The God we serve is holistic in how He answers prayer. He is not the God who will give you a spouse but deprive you of the joy of children. He is not the God who gives you a business and deprives you of a market for your products. 

PRAYER: Loving Father, I thank You for this truth. Thank you for Your blessed promises that pursue me every day. I bask in Your assurances knowing that You understand what I need more than I can voice in prayer, in Jesus’ name, Amen.

KATONDA BW’ADDAMU OMUNTU

Omutume Grace Lubega

2 Bassekabaka 20:5-6(KJV); Ddayo ogambe Keezeekiya omulangira w’abantu bange nti Bw’atyo bw’ayogera Mukama Katonda wa Dawudi jjajjaawo nti Mpulidde okusaba kwo, ndabye amaziga go: laba, ndikuwonya: ku lunaku olw’okusatu kw’olirinnyira mu nnyumba ya Mukama. Era ndyongera ku nnaku zo emyaka kkumi n’etaano; era ndirokola ggwe n’ekibuga kino mu mukono gwa kabaka w’e Bwasuuli; era ndirwanirira ekibuga kino ku lwange nze ne ku bw’omuddu wange Dawudi.

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Enneeyisa ya Katonda n’engeri gy’addamu essaala byeyolekera mu bulamu bwa Keezeekiya.

Ensonga eri mu kyawandiikibwa kyaffe ekigguddewo eri nti Keezeekiya yali mulwadde okutuuka ku kufa. Nnabbi Isaaya yamugamba atereeze ennyumba ye kubanga yali agenda kufa. Oluvannyuma lw’okulangirira kuno okw’entiisa, Keezeekiya yakyuka n’atunulira ekisenge, n’akaaba nnyo n’asosonkereza Katonda Ow’okusaasira.

Naye mu kuddamu Keezeekiya, Katonda teyakoma ku kumuwa myaka emirala ekkumi n’etaano gyokka. Bayibuli egamba nti era yasuubiza okununula Keezeekiya n’ekibuga kye okuva ku Kabaka w’eBwasuuli.

Katonda gwe tuweereza atwaliramu ebitundu by’obulamu byonna mu ngeri gy’addamu essaala. Si ye Katonda agenda okukuwa omwami oba omukyala naye n’atakuwa ssanyu ly’abaana. Si ye Katonda akuwa bizinensi naye n’atakuwa katale k’ebintu by’otunda.

Nga bwe yawa Keezeekiya obulamu obuwanvu n’obukakafu obw’emirembe, ajja kukuwa abaana n’ebyenfuna okubakuza. Ajja kukuwa eby’obugagga n’obulamu obunaakusobozesa okubinyumirwa, obuweereza n’amagezi okubutambuza.

Aleruya!

YONGERA OSOME: 1 Abakkolinso 3:21, 1 Yokaana 5:14

AKASUMBI KA ZAABU: Katonda gwe tuweereza atwaliramu ebitundu by’obulamu byonna mu ngeri gy’addamu essaala. Si ye Katonda agenda okukuwa omwami oba omukyala naye n’atakuwa ssanyu ly’abaana. Si ye Katonda akuwa bizinensi naye n’atakuwa katale k’ebintu by’otunda.

ESSAALA: Kitange omwagazi, nkwebaza olw’amazima gano. Weebale olw’ebisuubizo Byo eby’omukisa ebinnoonyanga buli lunaku. Nsanyukira mu kukakasibwa Kwo nga mmanyi nti Otegeera bye nneetaaga okusinga bwe nsobola okukutegeeza mu ssaala, mu linnya erya Yesu, Amiina.

RUHANGA KU ARIKUGARUKAMU OMUNTU

Entumwa Grace Lubega

2 Abagabe 20:5-6; Garukayo, ogambire Hezekia omukuru w’abantu bangye oti: Oku nikwo MUKAMA, Ruhanga wa Daudi shwenkuru, arikugamba naagira ati: Naahurira okushaba kwawe, kandi naareeba n’amarira gaawe. Reeba, niinyija kukukiza; aha kiro kya kashatu oinamukye omu nju ya MUKAMA. Kandi ndyayongyera aha biro byawe emyaka ikumi n’etaano. Ndyakujuna, iwe n’oru rurembo, omu mikono y’omugabe wa Asiria, kandi ndurinde ahabwangye, n’ahabw’omwiru wangye Daudi.

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Entwaaza ya Ruhanga n’oku arikugarukamu eshaara kweyorekwa omu magara ga Hezekia.

Enshonga eri omu mutwe gw’ebyahandiikirwe eri ngu Hezekia akaba arwaire ari ow’okufa. Naabi Isaaya yamugambira kutebekanisa eby’eka ye ahabw’okuba n’ow’okufa. Bwanyima y’ebigambo biri kutinisa nk’ebi, Hezekia akahinduka yaareba ekisiika, yaaririra munoonga yasikiriza Ruhanga owembabazi.

Kwonka omu kugarukamu Hezekia, Ruhanga taramwongeire ndaijo myaka Ikumi n’etaano yonka. Baiburi negira ngu akaraganiisa kujuna Hezekia n’orurembo rwe Omugabe wa Asiria.

Ruhanga ou turikuhereeza natwariramu ebichweeka byona by’amagara omu ku arikugarukamu eshaara. Ti Ruhanga ori kukuha omukundwa akakwiima okushemererwa kw’abaana. Ti Ruhanga orikukuha omushuuburo kandi akakwiima akatare k’ebintu.

Nk’oku yahaire Hezekia amagara maringwa n’obuhame bw’obusingye, naaza kukuha abaana n’empiiha kubakuza. Naaza kukuha obutungi n’amagara kubushemerererwamu, obuhereeza hamwe n’obwengye bw’okubwombeka.

Hallelujah!

SHOMA N’EBI: 1 Abakorinso 3:21; 1 Yohaana 5:14

EBIKURU MUNOONGA: Ruhanga ou turikuhereeza natwariramu ebichweeka byona by’amagara omu ku arikugarukamu eshaara. Ti Ruhanga ori kukuhwerekyereza omukundwa akakwiima okushererwa kw’abaana. Ti Ruhanga orikukuha kandi akakwiima akatare k’ebintu.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha gw’endagaano eziri kundoonda buri eizooba. Ninshemerererwa omu buhame bwaawe ndikumanya ngu noyetegyereza eki ndikweteenga kukira oku ndikubaasa kukigamba omu shaara, omu eizina rya Yesu, Amiina.

RUHANGA OBWA GARUKAMU OMUNTU

Omukwenda Grace Lubega.

2 Ekyabakama 20:5-6(KJV); Garukayo ogambire Hezekiya omukuru w’abantu bange oti, Nukwo agambire Mukama Ruhanga wa Daudi swenkuru ati, Mpulire okusaba kwawe, mboine amaziga omu maiso gawe; dora ndikukiza, ha kiiro kyakasatu olitemba omu nju ya Mukama. Kandi ndyongera ha biiro byawe emyaka ikumi n’etaanu; kandi ndi juna iwe n’orubuga runu omu mukono gw’omukama Asuri; kandi ndirinda orubuga habwange nyenka na habw’omwiru wange Daudi.

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Engeso za Ruhanga n’omulingo agarukamu esaara kwolekwa omu bwomezi bwa Hezekiya.

Omu kwetegereza kw’ekyahandikirwe kyaitu eky’ahamutwe kuli ngu Hezekiya akaba murwaire ahikire nahakufa. Nabi Isaya akamugamba okuterekereza enju ye habwokuba akaba nagenda okufa. Hanyuma y’okurangirira kunu okukutinisa, Hezekiya yahindukira ekisiika, yacura omu mananu kandi Ruhanga w’okusasira yaikiriza.

Baitu omu kugarukamu Hezekiya, Ruhanga atamwongere bwongera empyaka ikumi n’etaanu. Baibuli ekugamba ngu Akaraganiza kucungura Hezekiya n’orubuga rwe kuruga hali omukama wa Asuri.

Ruhanga owutuhereza afaayo hali omulingo agarukamu esaara. Tali Ruhanga arakuha omusweezi baitu akwime omuhimbo gw’abaana. Tali Ruhanga akuhereza eby’obusubuzi kandi akakwima akatale k’ebintu byawe.

Nkoku yahaire Hezekiya obwomezi n’okugumya kw’obusinge, Aija kuhereza abaana n’ensimbi ez’okubakuza. Aija kuhereza obuguuda n’obwomezi bw’okubwegondezamu, obuhereza n’amagezi g’okuhereza.

Alleluya!

GALIHYA N’OSOMA: 1 Abakolinso 3:21,1 Yohana 5:14.

EBIKURU MUBYOONA: Ruhanga owutuhereza afaayo hali omulingo agarukamu esaara. Tali Ruhanga arakuha omusweezi baitu akwime omuhimbo gw’abaana. Tali Ruhanga akuhereza eby’obusubuzi kandi akakwima akatale k’ebintu byawe.

ESAARA: Taata ow’engonzi, nkusiima habw’amananu ganu. Webale habw’emirago yawe ey’emigisa empondera bukya bukya. Mba omu kugumya omu kumanya ngu oyetegerereza ekinyetaaga okukiira iraka lyange omu okusaba, omw’ibara lya Yesu, Amiina.

ANI EBOŊONOKINI AKUJ ITUŊANAN

Apostle Grace Lubega

2 Ŋirwosin 20:5-6(KJV): “Toboŋo tolimok Esekia ŋolo epolokinit ŋituŋa kaŋ atemar ebala Ekapolon ŋolo erae Akuj a papaa kon a Daudi ebe, ‘Adau ayoŋ akiirar akigworo kon ka aanyun ŋakiyo kon; eketaŋaleuni ayoŋ iyoŋ. Kelunyar ŋirwa ŋiuni ameun akoloŋit na, ilosi iyoŋ tooma Akai ka Akuj. [6] Ekatakini ayoŋ nakiyar kon ŋikaru ŋice ŋitomon ka ŋikan. Akalakuni ayoŋ iyes ka etaun lo aneni a erwosit a ŋolo ka Asiriya. Euriari ayoŋ etaun lo ikotere ipurore ekiro kaŋ ka elimitere Daudi eketiyan kaŋ.’”

—

Ŋipitesyo ka Akuj ka epite ŋolo eboŋonokinio ŋakilipasinei iŋes jin idodiuna nooi anakiyar’a aŋina ka Esekiah

Amuri ŋina ka ayoko siometait iŋes isilereunit ebe adiaka Esekiah todikino edoli natwanare. Abu ekadwaran Isaiah tolimoki iŋes asubakin ake kaii anierae alosi iŋes atuanare. Ani kirikakin alimunet ŋina etalakaran nagaa, abu Esekiah toboboŋiyo naratata, kikaleu ka idio kitoriaŋu Akuj ŋina etimonon.

Naait alotooma aboŋokin Esekiah, emame pa abu Akuj inaki iŋes ŋicee karu ŋitomon ka ŋikan. Ebala ebaibul abu iŋes daŋ kiiki Esekiah ebe akalakuni ka ake buri alo riosit aŋolo ka akwap ka’Assyria.

Akuj ŋina ilipio iwoni naga, erae Akuj ŋina asegan alotooma epite ŋolo eboŋonokinio ŋakilipasinei. Emame ŋerae Akuj ŋina ikiinakini iyoŋ aberu kori ekile ka idio namo tolema amin ŋina aŋidwe anenikon. Emame ŋerae Akuj ŋina ikiinakini iyoŋ amucurusi ka ikitoŋopik nabo neni gialaret ŋikoni boro.

Ikwa epite ŋolo abunio toinakinia Esekiah akiyar’a ŋina aoyan ka akiikinet ŋina ka’ekisil, ikiinakini iyoŋ ŋidwe ka ŋisiliŋa ŋulu itana akitopolounio ikec. Ikiinakini iyoŋ ebari ka aŋaleu ŋina kileileet, arioŋet ka aosou ŋina polokinet. Hallelujah!

AKIATAKIN AKISIOM: 1 Ŋikorinto 3:21; 1 Yoana 5:14

ŊUNA ACEBUN: Akuj ŋina ilipio iwoni naga, erae Akuj ŋina asegan alotooma epite ŋolo eboŋonokinio ŋakilipasinei. Emame ŋerae Akuj ŋina ikiinakini iyoŋ aberu kori ekile ka idio namo tolema amin ŋina aŋidwe anenikon. Emame ŋerae Akuj ŋina ikiinakini iyoŋ amucurusi ka ikitoŋopik nabo neni gialaret ŋikoni boro.

AKILIP: Papa ŋolo minat, eketalakrit aŋuna ka akirot anaga. Eketalakrit aŋuna aŋakoni kiikineta aŋuna imwaimwakinitae aŋuna akasakito ayoŋ aŋina koloŋit. Acaii ayoŋ anakiikinet’e kon ayeni ebe iyakatari iyoŋo aosou alotooma ibore dadaŋ ŋini itanit ayoŋo nooi akilo epite ŋolo apedoria alimunio anakilip, Alokiro Ayesu, Amen.

KACE LUBANGA OMIYO LAGAM KI DANO MO

Lakwena Grace Lubega

2 Luker 20:5-6(KJV); Dok cen, ici wac bot Kejekia ma laker ma loyo lwakka ni, ‘Rwot, ma Lubaŋa pa woru Daudi owaco kuman ni, Atyeko winyo kokoni, aneno pig waŋi; nen, abicano twoni woko; i kom nino me adekke en aye ibicito kwede wa i ot pa Rwot. Dok abimedo mwaka apar wiye abic i kom wel mwaka me kwo meri. Abilaro in ki gaŋ man ki i cin kabaka me Aciria; abilweny pi gaŋ man pira kena ki pi laticca Daudi.

—

Kit Lubanga dok kitma en gamo kwede lega nyute i kwo pa Kejekia.

Tyenlok pa gin acoya wa matini en aye ni Kejekia onongo kome lit nio wa ma onongo dong obineke woko. Lanebi Icaya owace me yubu ote pien en onongo obi too woko. Iyunge tucu lok man ma kelo lworo ni, Kejekia oloke i kom ot, okok matek dok ogudo cwiny Lubanga me kica.

Ento i gamo dog Kejekia, Lubanga pe omine mwaka apar wiye abic keken. Baibul waco ni en bene ocike me laro Kejekia ki lobo meno ki icing kabaka me Aciria.

Lubanga ma watiyo pire ni timo jami ma gudu kwo lung i kitma en gamo kwede lega. En pe obedo Lubanga ma obimini cwari onyo dako ni ento pe mini yomcwiny me bedo ki litino.
En pe obedo Lubanga ma mini biacara dok pe mini cuk pi jami ma ibicato ni.

Kitma calo En omiyo kwede kwo ma lac ki Kejekia dok ocike me mine kuc ni, En bimini litino dok cente me gwoko gin. En bimini lonyo dok yot kom me nongo mite, Dog tic me Kanica dok ryeko me doro ne.

Alelua!

KWAN MUKENE: 1 Jo Korint 3:21; 1 Jon 5:14

LWOD MADIT: Lubanga ma watiyo pire ni timo jami ma gudu kwo lung i kitma en gamo kwede lega. En pe obedo Lubanga ma obimini cwari onyo dako ni ento pe mini yomcwiny me bedo ki litino. En pe obedo Lubanga ma mini biacara dok pe mini cuk pi jami ma ibicato ni.

LEGA: Wora me amara, apwoyi pi ada man. Apwoyi pi cike ni mabecu ma yenya jwi. An abedo i cike ni kun angeyo ni in iniang ikom ginma an amito ma loyo wa ginma atwero waco ne i lega, inying Yesu, Amen.

QUAND DIEU RÉPOND À UN HOMME

L’Apôtre Grace Lubega

‭‭2 Rois‬ ‭20:5‭-‬6‬ ‭(LSG‬‬); Retourne, et dis à Ézéchias, chef de mon peuple: Ainsi parle l’Éternel, le Dieu de David, ton père: J’ai entendu ta prière, j’ai vu tes larmes. Voici, je te guérirai; le troisième jour, tu monteras à la maison de l’Éternel. [6] J’ajouterai à tes jours quinze années. Je te délivrerai, toi et cette ville, de la main du roi d’Assyrie; je protégerai cette ville, à cause de moi, et à cause de David, mon serviteur.

—

Le caractère de Dieu et la manière dont il répond à la prière sont démontrés dans la vie d’Ézéchias.

Le contexte de notre écriture thématique est qu’Ézéchias était malade au point de mourir. Le prophète Isaïe lui a dit de mettre de l’ordre dans sa maison car il allait mourir. Après cette effrayante proclamation, Ézéchias se tourna vers le mur, pleura sincèrement et provoqua le Dieu de Miséricorde.

Mais en répondant à Ézéchias, Dieu ne lui a pas seulement accordé quinze ans supplémentaires. La Bible dit qu’Il ​​a également promis de délivrer Ézéchias et sa ville du roi d’Assyrie.

Le Dieu que nous servons est holistique dans la façon dont il répond à la prière. Ce n’est pas le Dieu qui vous donnera un conjoint mais vous privera de la joie des enfants. Il n’est pas le Dieu qui vous donne une entreprise et vous prive d’un marché pour vos produits.

Tout comme il a donné à Ézéchias une longue vie et l’assurance de la paix, il vous donnera des enfants et les moyens financiers pour les élever. Il vous donnera la richesse et la santé pour en profiter, un ministère et la sagesse pour le gérer.

Alléluia!

ÉTUDE PLUS APPROFONDIE: 1 Corinthiens 3:21 ; 1 Jean 5:14

PÉPITE D’OR: Le Dieu que nous servons est holistique dans la façon dont il répond à la prière. Ce n’est pas le Dieu qui vous donnera un conjoint mais vous privera de la joie des enfants. Il n’est pas le Dieu qui vous donne une entreprise et vous prive d’un marché pour vos produits.

PRIÈRE: Père aimant, je te remercie pour cette vérité. Merci pour Vos promesses bénies qui me poursuivent chaque jour. Je profite de tes assurances sachant que tu comprends ce dont j’ai besoin plus que ce que je peux exprimer dans la prière, au nom de Jésus, Amen.

Apostle Grace Lubega

Daniel 5:12(KJV): Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

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The world is faced with many complex questions.

Some questions especially in the church, concern the Bible. Some of these are the reason for the numerous divisions in the body of Christ on the grounds of doctrine.

The Bible has complexities and some people have used these to disquality its truth. But God has given you the grace to demystify these mysteries.

In Matthew 13:11, the Bible says, “It is given unto you to know the mysteries of the Kingdom of Heaven.”

You have the grace to make what is complex simple and to reconcile what seem like contradictions by the Spirit of revelation.

Where men see grey in the Word, you cast light in technicolour.

Where men, through lack of understanding make the truth of God relative, by the excellent Spirit, you reveal its absoluteness.

Hallelujah!

FURTHER STUDY: 2 Timothy 2:15; Matthew 13:11

GOLDEN NUGGET: Where men see grey in the Word, you cast light in technicolour. Where men, through lack of understanding make the truth of God relative, by the excellent Spirit, you reveal its absoluteness.

PRAYER: Loving Father, I thank You for this word. Thank You for the excellent Spirit in me. The eyes of my understanding are flooded with light and I see where men lack vision. When men seek answers, they look for me, in Jesus’ name, Amen.

KU BY’OKULAGA EBIGAMBO EBIKALUBU N’OKUJJAWO OKUBUUSABUUSA

Omutume Grace Lubega

Danyeri 5:12(KJV): kubanga omwoyo omulungi ennyo, n’okumanya, n’okutegeera, n’okulootolola ebirooto, n’okulaga ebigambo eby’ekyama, n’okuzingulula ebyabuusibwabuusibwa, byalabikira mu Danyeri oyo, kabaka gwe yatuuma Berutesazza. Kale bayite Danyeri, naye anaalaga amakulu.

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Ensi eyolekeddwa ebibuuzo bingi ebikalubu.

Ebibuuzo ebimu naddala mu kkanisa, bikwata ku Bayibuli. Ebimu ku bino bye bivuddeko enjawukana ennyingi mu mubiri gwa Kristo olw’enjigiriza.

Bayibuli erina ebikalubu era abantu abamu bino babikozesezza okulaga nti amazima gaayo bulimba. Naye Katonda akuwadde ekisa okuttottola ebyama bino.

Mu Matayo 13:11, Bayibuli egamba nti, “Muweereddwa okumanya ebyama by’Obwakabaka obw’omu Ggulu.”

Olina ekisa okufuula ebizibu ebyangu n’okutabaganya ebirabika ng’ebikontana olw’Omwoyo w’okubikkulirwa.

Abantu we balabira ebitundu ebitali birambulukufu mu Kigambo, oleetawo ekitangaala ekibireetera okulambululwa.

Abantu, okuyita mu kubulwa okutegeera we bafuulira amazima ga Katonda agakyukakyuka okusinziira ku ki kye gagerageranyiziddwa nakyo, olw’Omwoyo omusukkulumu, obikkula obw’enkomeredde bw’ago.

Aleruya!

YONGERA OSOME: 2 Timoseewo 2:15; Matayo 13:11

AKASUMBI KA ZAABU: Abantu we balabira ebitundu ebitali birambulukufu mu Kigambo, oleetawo ekitangaala ekibireetera okulambululwa. Abantu, okuyita mu kubulwa okutegeera we bafuulira amazima ga Katonda agakyukakyuka okusinziira ku ki kye gagerageranyiziddwa nakyo, olw’Omwoyo omusukkulumu, obikkula obw’enkomeredde bw’ago.

ESSAALA: Kitaffe omwagazi, nkwebaza olw’ekigambo kino. Weebale olw’Omwoyo omusukkulumu ali mu nze. Amaaso g’okutegeera kwange gajjudde ekitangaala era ndaba abantu we babulwa okwolesebwa. Abantu bwe baba banoonya eby’okuddamu, banoonya nze, mu linnya lya Yesu, Amiina.

EBY’OKWOLEKA EBIGAMBO EBY’ENSITA N’OKUMARAHO OKUGURUKYAGURUKYA

Apostle Grace Lubega

Danieri 5:12(KJV); Baitu omwoyo omurungi, n’okumanya, n’okwetegereza,
n’okusoboora amakuru g’ebirooto, n’okwoleka ebigambo eby’ensita, n’okumaraho okugurukyagurukya, ebi byazooka omu Danieri ngu, omukama ouyarukire Beritesaza. Nukwo Danieri ayetwe, kandi arasoboora amakuru.

—

Ensi eitirana ebikaguzo bingi ebigumire.

Ebikaguzo ebimu kukiira muno omu kanisa, bikwata hali Ebaibuli. Ebimu hali binu niyo nsonga habw’enyahukana nyingi omu mubiri gwa Kristo hali enyegesa.

Baibuli eina obugumu kandi abantu abamu babukozesiize okusazamu amananu gaayo. Baitu Ruhanga Akuheriize embabazi okusoboora ensita zinu.

Omu Matayo 13:11, Baibuli ekugamba, ‘kikuhairwe iwe okumanya ensita ez’obukama bweiguru.”

Oina embabazi kufoora ebigumire ebikwanguha n’okuteeraniza ebikwisana nk’ebitakwatiraine habw’Omwoyo w’okusukurwa.

Hali abantu barora kibuubi omu kigambo, oteekaho ekyererezi omu rangi ezikwahukana.

Hali abantu, kuraba omu kuburwa okwetegereza bafoora amananu ga Ruhanga kuba nisisana n’ebindi, habw’Omwoyo omurungi, osukuura obutahinduka byakyo.

Alleluya!

GALIHYA N’OSOMA: 2 Timoseo 2:15, Matayo 13:11

EBIKURU MUBYOONA:
Hali abantu barora kibuubi omu kigambo, oteekaho ekyererezi omu rangi ezikwahukana.
Hali abantu, kuraba omu kuburwa okwetegereza bafoora amananu ga Ruhanga kuba nisisana n’ebindi, habw’Omwoyo omurungi, osukuura obutahinduka byakyo.

ESAARA: Taata ow’engonzi, nkusiima habw’ekigambo kinu. Webale habw’omwoyo omurungi muli nyowe. Amaiso g’okwetrgereza kwange gaijwire ekyererezi kandi nindora hali abantu baburwa okwolekwa. Abantu obubaserra engarukamu, baserra nyowe, omw’ibara lya Yesu, Amiina.

GONYO TE LOK MACALO KOC LIT-GU WOKO BENE DOK COBO LOK ME PEKO MOGO MA DANO TYE KWEDE

Lakwena Grace Lubega

Daniel 5:12(KJV); Dano man Daniel, yam kabaka ocako nyiŋe ni Beltecajar, onoŋo tye ki cwiny maber makato, onoŋo bene tye ki ŋec wa ki niaŋ muromo me gonyo te lok me lek ducu, kun gonyo wa te lok macalo koc Lit-gu woko bene, dok cobo lok me peko mogo ma dano tye kwede. Kombeddi myero ilwoŋ Daniel obin, ci en aye bigonyo te lok man.

—

Lobo tyeki lapeny mategu mapol.

Lapeny magi mukene tutwale i Kanica, gwako kom Baibul. Jami magi mukene aye obedo tyenlok ma oweko poke tye mapol i kin ljo ma oye ikom Kricito ikom malube ki pwony me niye

Baibul tyeki jami mategu dok jo mukene gu tiyo kwedgi me bayo woko ada ne. Ento Lubanga otyeko mini kica me gonyo te mung magi.

Ibuk pa Matayo 13:11, Baibul dok iye ni, “Wun gimiyo botwu mot me ŋeyo muŋ me ker me polo”

In itye ki kica me weko ginma tek odok yot dok me kubu kin ginma nen calo ginma tye olungtuke ki cwiny me niyabo.

Kama dano neno rangi ma buru i lok pa Lubanga, in imiyo tar ikom rangi mapatpat.

Kama dano, weko ada pa Lubanga doko ginma konye peke pi niang gi ma peke, ki cwiny maber makato, in inyutu kitma piretek kwede.

Alelua!

KWAN MUKENE: 2 Temceo 2:15; Matayo 13:11

LWOD MADIT: Kama dano neno rangi ma buru i lok pa Lubanga, in imiyo tar ikom rangi mapatpat. Kama dano weko ada pa Lubanga oko ginma konye peke pi niang gi ma peke, ki cwiny maber makato, in inyutu kitma piretek kwede.

LEGA: Wora me amara, apwoyi pi Lok man. Apwoyi pi cwiny maber makato matye i an. Wanga me niang ni opong ki tar dok an aneno kama dano petye ki neno iye. Kace dano yenyo lagam, gin yenyo an, inying Yecu, Amen.

DE MONTRER DES PHRASES DURES ET DE DISSOUSPER LES DOUTES

L’Apôtre Grace Lubega

‭‭Daniel‬ ‭5:12‬ ‭(LSG‬‬); parce qu’on trouva chez lui, chez Daniel, nommé par le roi Beltschatsar, un esprit supérieur, de la science et de l’intelligence, la faculté d’interpréter les songes, d’expliquer les énigmes, et de résoudre les questions difficiles. Que Daniel soit donc appelé, et il donnera l’explication.

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Le monde est confronté à de nombreuses questions complexes.

Certaines questions, surtout dans l’Église, concernent la Bible. Certains d’entre eux sont à l’origine des nombreuses divisions au sein du corps de Christ sur la base de la doctrine.

La Bible comporte des complexités et certaines personnes les ont utilisées pour discréditer sa vérité. Mais Dieu vous a donné la grâce de démystifier ces mystères.

Dans Matthieu 13 :11, la Bible dit : « Il vous a été donné de connaître les mystères du royaume des cieux. »

Vous avez la grâce de rendre simple ce qui est complexe et de réconcilier ce qui semble être des contradictions par l’Esprit de révélation.

Là où les hommes voient du gris dans la Parole, tu jettes de la lumière
technicolor.

Là où les hommes, par manque de compréhension, rendent la vérité de Dieu relative, par l’excellent Esprit, vous en révélez le caractère absolu.

Alléluia!

ÉTUDE PLUS APPROFONDIE: 2 Timothée 2:15 ; Matthieu 13:11

PÉPITE D’OR: Là où les hommes voient du gris dans la Parole, vous y jetez de la lumière. technicolor. Là où les hommes, par manque de compréhension, rendent la vérité de Dieu relative, par l’excellent Esprit, vous en révélez le caractère absolu.

PRIÈRE: Père aimant, je te remercie pour cette parole. Merci pour l’excellent Esprit en moi. Les yeux de mon entendement sont inondés de lumière et je vois là où les hommes manquent de vision. Quand les hommes cherchent des réponses, ils me cherchent, au nom de Jésus, Amen.

JIJ BENT EEN ANTWOORD

Apostel Grace Lubega

Daniël 5:12 (HSV); Want er werden een uitzonderlijke geest, kennis en verstand om dromen uit te leggen, onthulling van raadsels en ontwarring van knopen in hem gevonden, namelijk in Daniël, die de koning de naam Beltsazar had gegeven. Laat nu Daniël geroepen worden, zodat hij de uitleg ervan te kennen zal geven.

—

De wereld wordt geconfronteerd met veel complexe vragen. Sommige hiervan gaan verder dan de antwoorden die de filosofie of de wetenschap ooit zullen geven.

Sommige vragen zijn existentieel en gaan over het doel van het menselijk bestaan.

Ergens op aarde speelt een depressieve man met het idee van zelfmoord, omdat hij niet weet waarom hij leeft en of zijn volgende ademtocht in het grote geheel der dingen veel waard is.

In een volledig gevuld ziekenhuis met de beste neurologen en cardiologen ter wereld krijgt een zieke man aan zijn bed een gesprek met de strekking dat er niets meer gedaan kan worden om zijn toestand te verbeteren.

Het zijn allemaal harde zinnen. Is er een antwoord? Ja.

God heeft je de genade gegeven om deze harde zinnen te beantwoorden en twijfels op te lossen door de excellente geest binnenin jou.

Als artsen geen antwoorden hebben, heeft God in jou een antwoord. Als de wereld geen oplossing heeft, wil God jou positioneren als oplossingsgever.

Hallelujah!

VERDERE STUDIE: Handelingen 10:38; Filippenzen 4:13

HET GOUDKLOMPJE: God heeft je de genade gegeven om harde zinnen te beantwoorden en twijfels op te lossen door de excellente geest binnenin je. Als artsen geen antwoorden hebben, heeft God in jou een antwoord. Als de wereld geen oplossing heeft, wil God jou positioneren als oplossingsgever.

GEBED: Liefdevolle Vader, ik dank U voor dit woord. Dank U voor de excellente Geest in mij. U hebt mij tot een oplossing gemaakt voor Uw glorie voor de problemen van de aarde. Als mannen antwoorden zoeken, zoeken ze mij, in Jezus’ naam, Amen.

Apostle Grace Lubega
 
Hosea 13:12-13(NIV): The guilt of Ephraim is stored up, his sins are kept on record. Pains as of a woman in childbirth come to him, but he is a child without wisdom; when the time arrives, he doesn’t have the sense to come out of the womb.
 
—
 
Oftentimes, lack of wisdom is the fundamental cause of the problems many people face in life.
 
When you examine some people’s lives, they are making a beeline for failure because every step they are taking is characterised by an utter lack of wisdom.
 
Unfortunately, many Christians who are blind to this truth spend a big part of their lives ‘treating symptoms’ instead of addressing the cause.
 
Take the example of Ephraim in our theme scripture. The Bible says that when the time arrived, he did not have the sense to come out of the womb.
 
So, some see Ephraim’s delays in life and call them poverty but God sees a lack of wisdom.
 
Some see Ephraim’s affliction and disease and call it a demonic affliction but when God weighs all factors concerned, He sees Ephraim’s lack of wisdom.
 
Wisdom is the principal thing (Proverbs 4:7).
 
If you ever find yourself stuck in life, fighting old battles with new words and labouring under the burden of frustrated potential, seek wisdom. It will always pave the way for your breakthrough.
 
Hallelujah!
 
FURTHER STUDY: Proverbs 4:7; Ephesians 1:17
 
GOLDEN NUGGET: If you ever find yourself stuck in life, fighting old battles with new words and labouring under the burden of frustrated potential, seek wisdom. It will always pave the way for your breakthrough.
 
PRAYER: Loving Father, I thank You for this truth. I function under the Spirit of wisdom and revelation in the knowledge of You. I pray, give, fast, serve and relate in wisdom as the foundation on which I build my life, in Jesus’ name, Amen.

NOONYA AMAGEZI

Omutume Grace Lubega

Koseya 13;12-13 (NIV); Obutali butuukirivu bwa Efulayimu busibiddwa; ebibi bye biterekeddwa. Obubalagaze bw’omukazi alumwa okuzaala bumutuukako: naye ye mwana atalina magezi; kubanga ekiseera bwe kituuka aleme okulwa mu kifo omuyita abaana nga bazaalibwa, talina magezi kufuluma.

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Emirundi egisinga, okubulwa amagezi ky’ekisingira ddala okuleeta ebizibu abantu bangi bye basisinkana mu bulamu.

Bwe weekeneenya obulamu bw’abantu abamu, bali ku lugendo lw’okulemererwa kubanga buli kigere kye batambula kiraga okubulwa kw’amagezi.

Eky’ennaku, Abakristaayo bangi abazibe b’amaaso eri amazima gano bamala ekitundu ekisinga eky’obulamu bwabwe ‘nga bajjaanjaba obubonero’ mu kifo ky’okukwasaganya ekireeta obubonero.

Twala eky’okulabirako kya Efulayimu mu kyawandiikibwa kyaffe ekigguddewo. Bayibuli egamba nti obudde bwe bwatuuka, teyalina magezi kuva mu lubuto.

N’olwekyo, abamu balaba ebikeereye mu bulamu bwa Efulayimu ne babiyita bwavu naye Katonda alaba kubulwa magezi.

Abamu balaba okubonaabona kwa Efulayimu n’endwadde ne bakiyita okubonyaabonyezebwa emizimu naye Katonda bw’apimaapimamu embeera zonna eziriwo kwe bivudde, alaba kubulwa magezi kwa Efulayimu.

Amagezi ky’ekintu ekisookerwako (Engero 4:7).

Bwe weesanganga ng’osikattidde mu bulamu, ng’olwana entalo enkadde n’ebigambo ebipya era ng’okola nnyo wansi w’omugugu gw’obusobozi obulemeseddwa, noonya amagezi. Gagenda kutondangawo ekkubo ku lw’okubotola kwo.

Aleruya!

YONGERA OSOME: Engero 4:7, Abaefeeso 1:17

AKASUMBI KA ZAABU: Bwe weesanganga ng’osikattidde mu bulamu, ng’olwana entalo enkadde n’ebigambo ebipya era ng’okola nnyo wansi w’omugugu gw’obusobozi obulemeseddwa, noonya amagezi. Gagenda kutondangawo ekkubo ku lw’okubotola kwo.

ESSAALA: Kitange omwagazi, Nkwebaza olw’amazima gano. Nkolera wansi w’Omwoyo w’amagezi n’okubikkulirwa mu kukumanya. Nsaba, ngaba, nsiiba, mpeereza era nkolagana mu magezi ng’omusingi kwe nzimbira obulamu bwange, mu linnya erya Yesu Amiina.

SHERURA OBWENGYE

Entumwa Grace Lubega

Hosea 13:12-13; Okutahikiirira kwa Efuraimu kukomire hamwe, N’ekibi kye kibiikirwe. Ebisha by’omukazi orikurumwa nibiija ahabwe; Kwonka n’omwana otaine bwengye, Ahabw’okuba hati takatandikire kushuuriza. 

—

Obwiire obwiingi, okubura obwengye nikyo kikizireyo kureeta ebizibu abantu baingi ebi bari kurabamu omu magara.

Ku orikushwijuma amagara g’abantu abamwe, bariyo nibakora emihanda erikubatwaara omu kuremwa ahabw’okuba buri rugyendo orubarikutoora nirukuratsa okugamba kutarimu bwengye.

Eky’omugisha mubi, Abakristaayo abaingi abatarikureeba amazima aga nibamara obwiire bwingi bw’amagara gaabo ‘barikuragurira obumanyiso’ embu y’okukoragana n’ekiri kubireeta.

Twaara eky’okureberaho kya Efuraimu omu mutwe gw’ebyahandiikirwe byaitu. Baiburi negira eti obwiire kubwahikire, akaba ataine bwengye bw’okushuuriza. 

Mbwenu, abamwe nibareeba okukyerererwa kwa Efuraimu omu magara haza bwakweeta obwooro kwonka Ruhanga nereebwa okubura obwengye.

Abamwe nibareeba obusaasi n’endwaara za efuraimu bakyeeta okuteganisibwa daimooni kwonka Ruhanga ku arikureenga ebintu byona ebirikukwatwaho, nareeba okubura obwengye kwa Efuraimu.

Obwengye n’ekintu kikuru (Enfumu 4:7).

Ku oryeshanga otarikumanya eky’okukora omu magara, okurwana engamba z’ira n’ebigambo bisya n’okukorera ahansi y’omugugu gw’obubasa buremesiibwe, sherura obwengye. Nikiza kuguma nikitaho omuhanda gw’okusingura gwaawe.

Hallelujah!

SHOMA N’EBI: Enfumu 4:7; Abaefeeso 1:17

EBIKURU MUNOONGA: Ku oryeshanga otarikumanya eky’okukora omu magara, okurwana engamba z’ira n’ebigambo bisya n’okukorera ahansi y’omugugu gw’obubasa buremesiibwe, sherura obwengye. Nikiza kuguma nikitaho omuhanda gw’okusingura gwaawe.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkorera ahansi y’omwoyo w’obwengye n’okushuuruurirwa omu kukumanya. Ninshaba, mpayo, nsiiba, mpereza kandi nkoragana n’obwengye nk’omusingi ahu ndikwombeka amagara gangye, omu eizina rya Yesu, Amiina.

SERRA AMAGEZI

Omukwenda Grace Lubega

Hoseya 13:12-13 (NIV); Ekibi ky’Efuraimu kikahandiikwa,
kyayahurwa. Ebisa nk’eby’okuzaara nibimuhikaho baitu omwojo ogu tali mwetegereza; akasumi ke ak’okuzaarwa kahikire baitu alemiire omunda.

—

Obusumi obukukira obwingi, kuburwa amagezi nikyo kikuleeta ebizibu ebingi eby’abantu bakurabamu omu bwomezi.

Obu okurora obwomezi bw’abantu abaingi, baterekeriire mumuhanda gw’okulemwa habwokuba buli rutambo orubakuteera nirwoleka ngu tibaine Magezi n’akake.

Eky’omugisa mubi, aba Kristayo abaingi abatamanyire amananu ganu, bamara ekicweka ekikooto eky’obwomezi bwabu ‘nibajanjaba ebihooya’ mukiikaro ky’okutema omuhama ogubireteriize.

Dora eky’okurorraho Efurahimu omukyahandikirwe kyaitu eky’omutwe. Baibuli negamba ngu obusumi obu bwahikire, akaba atamanyire nk’oku asobora kuruga munda ya nyina.

Nahabwekyo, abamu barora okukerererwa kwa Efurahimu omu bwomezi bakweta obunaku baitu Ruhanga Uwe narora okuburwa amagezi.

Abamu barora okubonabona hamu n’orufu rwa Efurahimu babyeta okurumbwa emizimu baitu Ruhanga apima byona ebiroho, Arora okuburwa amagezi okwa Efurahimu.

Amagezi nugo ntandikwa (Enfumo 4:7).

Kakuba olyesanga toine bugyo mubwomezi, oli mukurwana obulemu obweire n’ebigambo ebihyaka kandi nofuba n’obusobozi obutakozesiibwe omuli iwe, serra amagezi. Garakutemeraga omuhanda orabemu.

Alleluya!

GALIHYA N’OSOMA: Enfumo 4:7, Abefeso 1:17

EBIKURU MUBYOONA:
Kakuba olyesanga toine bugyo mubwomezi, oli mukurwana obulemu obweire n’ebigambo ebihyaka kandi nofuba n’obusobozi obutakozesiibwe omuli iwe, serra amagezi. Garakutemeraga omuhanda orabemu.

ESAARA: Taata Omugonzibwa, ninkusiima habw’amazima ganu. Nkorra hansi y’omwoyo w’amagezi n’okusukulirwa omu kukumanya. Nsaba, mpayo, nsiiba, mpereza kandi nganja omu magezi nk’omusingi ogunyombekaho obwomezi bwange, omw’ibara lya Yesu, Amiina.

TAFUTA HEKIMA

Mtume Grace Lubega

Hosea 13:12-13 (KJV); Uovu wa Efraimu umefungwa kwa kukazwa; dhambi yake imewekwa akiba. Utungu wa mwanamke mwenye mimba utampata; yeye ni mwana asiye na akili; maana wakati umewadia, ambao haimpasi kukawia mahali wapenyapo watoto.

—

Mara nyingi, ukosefu wa hekima ndio sababu kuu ya matatizo ambayo watu wengi hukabiliana nayo maishani.

Ukichunguza maisha ya baadhi ya watu wanapiga hatua kwa haraka kwa sababu kila hatua wanayopiga ina sifa ya kukosa hekima kabisa.

Kwa bahati mbaya, Wakristo wengi ambao hawaoni kweli hii hutumia sehemu kubwa ya maisha yao ‘kutibu dalili’ badala ya kushughulikia chanzo.

Tazama mfano wa Efraimu katika andiko letu kuu. Biblia inasema kwamba wakati ulipofika, hakuwa na akili ya kutoka katika tumbo la uzazi.

Kwa hiyo, wengine wanaona kuchelewa kwa Efraimu katika maisha na kuuita umaskini lakini Mungu anaona ukosefu wa hekima.

Wengine wanaona mateso na magonjwa ya Efraimu na kuyaita mateso ya kipepo lakini Mungu anapopima mambo yote yanayohusika, anaona kukosa hekima kwa Efraimu.

Hekima ni jambo kuu (Mithali 4:7).

Ikiwa utajikuta umekwama katika maisha, ukipigana vita vya zamani kwa maneno mapya na kufanya kazi chini ya uzito wa uwezekano wenye vikwazo, tafuta hekima. Daima itafungua njia ya mafanikio yako.

Haleluya!

MASOMO YA ZIADA: Mithali 4:7; Waefeso 1:17

UJUMBE MKUU: Ikiwa utajikuta umekwama katika maisha, ukipigana vita vya zamani kwa maneno mapya na kufanya kazi chini ya uzito wa uwezekano wenye vikwazo, tafuta hekima. Daima itafungua njia ya mafanikio yako.

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Ninafanya kazi chini ya Roho wa hekima na ufunuo katika maarifa Yako. Ninaomba, ninatoa, ninafunga, ninatumikia na kuhusiana na hekima kama msingi ambao ninajenga maisha yangu, katika jina la Yesu, Amina.

YENY RYEKO

Lakwena Grace Lubega

Kocea 13:12-13(KJV); Bal pa Epraim maraco ducu gicoyo woko piny, balle doŋ gikano woko. Arem macalo me nywalo latin doŋ opoto i kome, ento en latin ma pe ryek; pien i kare-ni obuto ari, wiye pe otikke ki yo nyodo.

—

Polkare, peke pa ryeko en aye guti me peko ma jo mapol nongo ikwo.

Kace ingiyo kwo pa jo mukene, gitye ka weko yo me poto pien yo mo keken ma gityeka kwanyo ne lanyute obedo peke pa ryeko.

Kigum marac, Lukricitayo mapol ma pe gineno ada man gitero pol cente gi ‘ka cango lanyut pa ginmo’ me ka tic ikom ginma tyeka kelo peko meno.

Kwany labol pa Epraim ikwan wa matin. Baibul waco ni ikare ma cawa me nyal oromo, wiye pe otikke ki yo nyodo.

Cidong, jo mukene gineno gale pa Epraim i kwo dok lwongo ni can ento Lubanga neno peke pa ryeko.

Jo mukene neno canne dok two pa Epraim dok gilwongo ni Catan aye tyeka yele ento kace Lubanga opimo pek pa jami ducu, en neno peke pa ryeko pa Epraim.

Ryeko obedo ginma piretek (Carolok 4:7).

Kace inongo ni imoko i kwo, lwenyo lweny macon ki lok manyen dok yele tic ite canne me kero ma obale, yeny ryeko. En obi yabo yo me nongo ni gonye ni.

Alelua!

KWAN MUKENE: Carolok 4:7; Jo Epeco 1:17

LWOD MADIT: Kace inongo ni imoko i kwo, lwenyo lweny macon ki lok manyen dok yele tic ite canne me kero ma obale, yeny ryeko. En obi yabo yo me nongo ni gonye ni.

LEGA: Wora me amara, apwoyi pi ada man. An atiyo ite cwiny me ryeko ki Niyabo. Alego, amiyo, arii kec, atiyo pi Lubanga dok atiyo i ryeko calo guti ma akwo iye, inying Yesu, Amen.

RECHERCHEZ LA SAGESSE

L’Apôtre Grace Lubega

‭‭Osée‬ ‭13:12‭-‬13‬ ‭(LSG‬‬); L’iniquité d’Éphraïm est gardée, Son péché est mis en réserve. Les douleurs de celle qui enfante viendront pour lui; C’est un enfant peu sage, Qui, au terme voulu, ne sort pas du sein maternel.

—

Souvent, le manque de sagesse est la cause fondamentale des problèmes auxquels de nombreuses personnes sont confrontées dans la vie.

Lorsque vous examinez la vie de certaines personnes, vous constatez qu’elles se dirigent droit vers l’échec, car chaque pas qu’elles entreprennent est caractérisé par un manque total de sagesse.

Malheureusement, de nombreux chrétiens aveugles à cette vérité passent une grande partie de leur vie à « traiter les symptômes » au lieu de s’attaquer à la cause.

Prenons l’exemple d’Éphraïm dans notre écriture thématique. La Bible dit que lorsque le moment est venu, il n’a pas eu la raison de sortir du ventre de sa mère.

Ainsi, certains voient les retards d’Éphraïm dans la vie et les appellent pauvreté, mais Dieu voit un manque de sagesse.

Certains voient l’affliction et la maladie d’Éphraïm et l’appellent une affliction démoniaque, mais lorsque Dieu pèse tous les facteurs concernés, Il voit le manque de sagesse d’Éphraïm.

La sagesse est la chose principale (Proverbes 4 : 7).

Si jamais vous vous retrouvez coincé dans la vie, combattant d’anciennes batailles avec de nouveaux mots et travaillant sous le fardeau d’un potentiel frustré, recherchez la sagesse. Cela ouvrira toujours la voie à votre percée.

Alléluia!

ÉTUDE PLUS APPROFONDIE: Proverbes 4:7 ; Éphésiens 1:17

PÉPITE D’OR: Si jamais vous vous retrouvez coincé dans la vie, combattant d’anciennes batailles avec de nouveaux mots et travaillant sous le fardeau d’un potentiel frustré, recherchez la sagesse. Cela ouvrira toujours la voie à votre percée.

PRIÈRE: Père bien-aimé, je te remercie pour cette vérité. Je fonctionne sous l’Esprit de sagesse et de révélation dans ta connaissance. Je prie, donne, jeûne, sers et relation avec sagesse comme fondement sur lequel je construis ma vie, au nom de Jésus, Amen.

ZOEK WIJSHEID

Apostel Grace Lubega

Hosea 13:12-13 (NBV21); Efraïms misdaden zijn gebundeld en zijn zonden blijven bewaard. Wanneer de barensweeën komen, is hij het domme kind dat, als het zover is, de weg uit de baarmoeder niet weet te vinden.
(vertaling KJV; De schuld van Efraïm wordt opgeslagen, zijn zonden worden vastgelegd.
Pijn als van een vrouw tijdens de bevalling komt naar hem toe, maar hij is een kind zonder wijsheid; als de tijd daar is, heeft hij niet het besef om uit de baarmoeder te komen.)

—

Vaak is gebrek aan wijsheid de fundamentele oorzaak van de problemen waarmee veel mensen in het leven worden geconfronteerd.

Wanneer je de levens van sommige mensen onderzoekt, zijn ze in een rechte lijn op weg naar mislukking, omdat elke stap die ze zetten wordt gekenmerkt door een volslagen gebrek aan wijsheid.

Helaas besteden veel christenen die blind zijn voor deze waarheid een groot deel van hun leven aan het ‘behandelen van symptomen’ in plaats van het aanpakken van de oorzaak.

Neem het voorbeeld van Efraïm in onze thematekst. De Bijbel zegt dat toen de tijd daar was, hij niet het besef had om uit de baarmoeder te komen.

Sommigen zien dus de vertragingen in het leven van Efraïm en noemen ze armoede, maar God ziet een gebrek aan wijsheid.

Sommigen zien de aandoening en ziekte van Efraïm en noemen het een demonische aandoening, maar wanneer God alle betrokken factoren afweegt, ziet Hij Efraïms gebrek aan wijsheid.

Wijsheid is het voornaamste (Spreuken 4:7).

Als je ooit merkt dat je vastloopt in het leven, oude strijd voert met nieuwe woorden en werkt onder de last van gefrustreerd potentieel, zoek dan naar wijsheid. Het zal altijd de weg vrijmaken voor jouw doorbraak.

Hallelujah!

VERDERE STUDIE: Spreuken 4:7; Efeziërs 1:17

HET GOUDKLOMPJE: Als je ooit merkt dat je vastloopt in het leven, oude strijd voert met nieuwe woorden en werkt onder de last van gefrustreerd potentieel, zoek dan naar wijsheid. Het zal altijd de weg vrijmaken voor jouw doorbraak.

GEBED: Liefdevolle Vader, ik dank U voor deze waarheid. Ik functioneer onder de Geest van wijsheid en openbaring in de kennis van U. Ik bid, geef, vast, dien en breng in verband in wijsheid als het fundament waarop ik mijn leven bouw, in Jezus’ naam, Amen.

Apostle Grace Lubega
 
Jeremiah 29:13-14(ESV): You will seek me and find me, when you seek me with all your heart. I will be found by you, declares the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the Lord, and I will bring you back to the place from which I sent you into exile.
 
—
 
Contrary to popular belief, prayer is not the answer to everything, God is.
 
You very well know that not all Christians enjoy the experiences of answered prayer. Some have prayed for years about some ailment or affliction but have never received an answer.
 
Some Christians have more faith in prayer than they do in God. They attach more importance to the act of praying than to the God to whom they pray.
 
One writer called this prayerless praying. This is because the focus and attention of the Christian is not on God who answers prayer.
 
You must re-examine your prayer life and the nature of your audience.
 
To the true man or woman of prayer, it is an audience of one. When you understand this truth, you will realise that prayer is and will always be a response to an open invitation by the Father into His presence.
 
Hallelujah!
 
FURTHER STUDY: Matthew 6:6; 2 Kings 4:33
 
GOLDEN NUGGET: Prayer is and will always be a response to an open invitation by the Father into His presence.
 
PRAYER: Loving Father, I thank You for this truth. I know that the veil was torn and I have access to the depths of Your presence. It is to You that I pray and in You that I have believed. You are the object of my faith and the centre of my attention. My life of communion is a furnace of spiritual experiences because, to me, You are, in Jesus’ name, Amen.

RUHANGA ALI II

Omukwenda Grace Lubega

Yeremiya 29:13-14 (KJV): Mulinserra munzoole; obu mulinserra n’omutima gwanyu gwona. MUKAMA naagamba ati, mulinzoora, ndibagarurra itungo lyanyu, ndibasorooza mbaihe omumahanga goona n’omu biikaro ebi nabararangiizeemu, mbagarre omu kiikaro eki nabaihiremu kubazaahya.

—

Okwahukana n’enyikiriza yabuli omu, esaara tiniyo kigarukwamu kya buli kimu, Ruhanga nuwe.

Inywena nimukimanya nk’oku tibali ba Kristayo boona abegondeza omu saara ezigarukirwemu. Abamu basabire habw’emyaka habwa oburwaire rundi okumigirizibwa baitu tibakatungaga ekigarukwamu.

Aba Kristayo abamu nibaikiririza muno omu kusaba okukira okwikiriza okubaine omuli Ruhanga. Barora Ky’omugaso muno hali ubo kusaba kukira Ruhanga oubakusaba.

Omuhandiki omu kinu akakyeta okusaba okutarumu kantu. Kinu kiri habwokuba omutima gwabu n’ebitekerezo by’omukristayo tibiri hali Ruhanga owagarukamu esaara.

Nosemerra kukebera obwomezi bwawe obw’okusaba hamu n’ogu owakukuhuliiriza.

Hali omusaija rundi omukazi wa Ruhanga ow’amazima kandi omusabi, kuli kuhulirizibwa kw’omu wenka. Obu orayetegereza amananu ganu, oija kukyetegereza ngu esaara eri kandi eraabaga kugarukamu hali okuralizibwa okutaine mitaano okuruga mwa Isiitwe okwija omu kubahokwe.

Alleluya!

GALIHYA N’OSOMA: Matayo 6:6, 2 Abakama 4:33

EBIKURU MUBYOONA: Esaara eri kandi eraabaga kugarukamu hali okuralizibwa okutaine mitaano okuruga mwa Isiitwe okwija omu kubahokwe.

ESAARA: Taata Omugonzibwa, ninkusiima habw’amazima ganu. Ninkimanya ngu erutimbe ruikatagurwa kandi ninsobora kuhika omunziha y’okubaho kwawe. Nsaba hali Iwe kandi nyikiririza omuli Iwe. Niiwe kikuru omu kwikiriza kwange kandi omutima gw’ebitekerezo byange. Obwomezi bwange obw’okuterana buba Kyoto ky’ebyokurabamu omu mwoyo habwokuba, habwange, Oli, omw’ibara lya Yesu, Amiina.

KATONDA ALI II

Omutume Grace Lubega

Yeremiya 29:13-14 (KJV); Era mulinnoonya ne mundaba, bwe mulinkenneenya n’omutima gwammwe gwonna. Nange mulindaba, bw’ayogera Mukama, era ndikyusa nate obusibe bwammwe, ne mbakuŋŋaanya okubaggya mu mawanga gonna ne mu bifo byonna gye nnabagobera, bw’ayogera Mukama; era ndibakomyawo mu kifo gye nnabaggya okubatwaza okuba abasibe.

—

Okukontanako n’abangi kye bakkiriza, okusaba si ky’ekyokuddamu eri buli kimu, Katonda ky’ekyokuddamu.

Okimanyi bulungi nnyo si buli mukristaayo nti anyumirwa ensisinkano z’essaala ezididdwamu. Abamu basabidde obulwadde obumu oba okunyigirizibwa okumala emyaka naye tebafunanga kya kuddibwamu.

Abakristaayo abamu balina okukkiriza kungi mu kusaba okusinga kwe balina mu Katonda. Bateeka omugaso mungi ku kikolwa eky’okusaba okusinga ku Katonda gwe basaba.

Omuwandiisi omu kino yakiyita okusaba nga tosaba. Kino kiri kityo kubanga essira n’okufaayo kw’Omukristaayo tebiri ku Katonda ayanukula okusaba.

Oteekeddwa okuddamu okwekebejja obulamu bwo obw’okusaba n’ekikula kya b’ani abakuwuliriza.

Eri omusajja n’omukazi w’okusaba owa namaddala, amuwuliriza ali omu. Bw’otegeera amazima gano, ojja kukitegeera nti okusaba kuli era kujja kubeeranga kwanukula eri okwanirizibwa kwa Kitaffe mu kubeerawo kwe okuggule gye tuli essaawa yonna.

Aleruya!

YONGERA OSOME: Matayo 6:6, 2 Bassekabaka 4:33

AKASUMBI KA ZAABU: Okusaba kuli era kujja kubeeranga kwanukula eri okwanirizibwa kwa Kitaffe mu kubeerawo kwe okuggule gye tuli essaawa yonna.

ESSAALA: Kitange omwagazi, nkwebaza ku lw’amazima gano. Mmanyi nti eggigi lyayulikamu era nsobola okutuuka mu buziba bw’okubeerawo kwo. Nsaba eri Ggwe era nzikiririza mu Ggwe. Ggwe gwe njolekeza okukkiriza kwange era okufaayo kwange kwetoolooledde ku Ggwe. Obulamu bwange obw’okussa kyokero kya nsisinkano z’omwoyo kubanga eri nze, Oli, mu linnya lya Yesu, Amiina.

RUHANGA ARIHO II

Entumwa Grace Lubega

Yeremia 29:13-14: Muryansherura, mumbone, ku murinsherura n’omutima gwanyu gwona. Buzimazima muryambona, kandi ndyabaiha omu bukwatwa, mbataaruure omu mahanga goona n’omu myanya yoona, ei naababingiiremu, mbagarure omu mwanya ogu naabaihiremu nimbatwara omu bukwatwa; nikwo MUKAMA arikugira.

—

Oyihireho oku baingi barikwikiriza, okushaba tiky’okugarikwamu kya buri kimwe, Ni Ruhanga.

Nokimanya gye munoonga ngu tibakristaayo boona ngu nibashemerererwa omu biri kwiija n’eshaara egarukirwemu. Abamwe bashabire emyaka maingi aha ndwaara zitarikukira nari obusaasi kwonka tibakatungaga eky’okugarikwamu.

Abakristaayo abamwe baine okwikiriza kwiingi omu shaara kukira oku bakwiine omuri Ruhanga. Nibaha ebikorwa by’okushaba omugasho muhango kukira Ruhanga ou bari kushaba.

Omuhandiiki omwe akeeta eki okushaba kutaine kushaba. Eki n’ahabw’okuba omutima n’ebiteekateeko by’omukristaayo tibiri ahari Ruhanga orikugarukamu eshaara.

Oshemereire kugarukamu okashwijuma amagara gaawe g’okushaba n’obuhangwa bw’abakuhuriire.

Aha mushaija nari omukazi w’okushaba ahikire, nohurirwa omwe. Ku orikwetegyereza amazima aga, nozoora ngu okushaba ni kandi kuryaguma kuri okugarukamu okwetwa kwa Taata omu kubaho kwe.

Hallelujah!

SHOMA N’EBI: Matayo 6:6; 2 Abagabe 4:33

EBIKURU MUNOONGA: Okushaba ni kandi kuryaguma kuri okugarukamu okwetwa kwa Taata omu kubaho kwe.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Nimanya ngu omukingo gutaaguka kandi natunga omugisha kuhika ha buhango bw’okubaho kwaawe. Nahariiwe ahu ndikushaba kandi omuriiwe nimwo ndikwikiririza. Niwe wundikutaho okwikiriza kandi ninkutaho enteekateeka yangye. Amagara gangye g’omubonana n’ekikoomi ky’ebintu by’omwoyo ahabw’okuba, ahariinye, oriho, omu eizina rya Yesu, Amiina.

DIEU EST II

L’Apôtre Grace Lubega

‭‭Jérémie‬ ‭29:13‭-‬14‬ ‭(LSG‬‬); Vous me chercherez, et vous me trouverez, si vous me cherchez de tout votre cœur. Je me laisserai trouver par vous, dit l’Éternel, et je ramènerai vos captifs; je vous rassemblerai de toutes les nations et de tous les lieux où je vous ai chassés, dit l’Éternel, et je vous ramènerai dans le lieu d’où je vous ai fait aller en captivité.

—

Contrairement à la croyance populaire, la prière n’est pas la réponse à tout, Dieu l’est.

Vous savez très bien que tous les chrétiens n’apprécient pas les expériences de prière exaucée. Certains ont prié pendant des années pour une maladie ou une affliction mais n’ont jamais reçu de réponse.

Certains chrétiens ont plus de foi dans la prière qu’en Dieu. Ils attachent plus d’importance à l’acte de prier qu’au Dieu qu’ils prient.

Un écrivain a appelé cela la prière sans prière. C’est parce que le chrétien ne concentre pas son attention sur Dieu qui répond à la prière.

Vous devez réexaminer votre vie de prière et la nature de votre auditoire.

Pour le véritable homme ou femme de prière, il s’agit d’une audience individuelle. Lorsque vous comprendrez cette vérité, vous réaliserez que la prière est et sera toujours une réponse à une invitation ouverte du Père à entrer en sa présence.

Alléluia!

ÉTUDE PLUS APPROFONDIE: Matthieu 6 : 6 ; 2 Rois 4:33

PASSAGE EN OR: La prière est et sera toujours une réponse à une invitation ouverte du Père en sa présence.

PRIÈRE: Père bien-aimé, je te remercie pour cette vérité. Je sais que le voile s’est déchiré et j’ai accès aux profondeurs de Ta présence. C’est vers Toi que je prie et en Toi que j’ai cru. Tu es l’objet de ma foi et le centre de mon attention. Ma vie de communion est une fournaise d’expériences spirituelles car, pour moi, Tu es, au nom de Jésus, Amen.

LUBANGA TYE ADA II

Lakwena Grace Lubega

Jeremia 29:13-14(KJV); Wubiyenya ci wubinoŋa bene, ka ce onoŋo wuyenya ki cwinywu ducu. Iyo, awacci wubinoŋa ci abidwoko gumwu botwu kun acokowu woko ki i rok ducu ki i kabedo ducu ka ma yam aryemowu wucito iye, ci abikelowu adwokowu cen i kabedo ka ma yam akwanyowu ki iye giterowu i opii-ni.

—

Maperwate ki ginma pol dano ye iye, lega aye pe obedo lagam pa jami ducu, Lubanga aye obedo.

Ingeyo maber ni pe Lukricitayo ducu nongo mit pa adwogi lega ma gigamo. Jo mukene gulego pi mwaki pi two mo onyo ginmo ma obedo ka yelo gi ento pwod peya gu nongo lagam.

Lukricitayo mukene tye ki niye madwong i lega loyo ma gitye kwede i Lubanga. Gingi keto ber madwong ikom lega loyo bot Lubanga ma gilego bote ni.

Lacoc mo olwongo ginman ni lega labongo lega. Man obedo pien miti pa Lakricitayo dok kama en oketo iye cwinye pe obedo ikom Lubanga ma gamo lega.

Omyero ingi kwoni me lega dok odoco ki nga matye winyo lega ni.

Bot dako onyo laco ma lego lega me ada, ngat acel keken aye tyeka winyo ne. Ka iniang ada man, ibiniang ni lega tye ada dok kare ducu bibedo lagam ikom lwongo pa won bot in me donyo i tye ne.

Alelua!

KWAN MUKENE: Matayo 6:6; 2 Luker 4:33

LWOD MADIT: lega tye ada dok kare ducu bibedo lagam ikom lwongo pa won bot in me donyo i tye ne.

LEGA: Wora me amara, apwoyi pi ada man. An angeyo ni bongo ma obedo ka umu wanga ni giyeco woko dok atwero donyo i tut me tyeni. Alego in dok in aye aye ikome. In aye ginma weko abedo ki niye dok kama aketo cwinya iye. Kwona me nywako kwedi obedo mac me jami ma aneno i cwiny pien, bota, in itye ada, inying Yesu, Amen.

Apostle Grace Lubega

Hebrews 11:6(KJV): But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

—

When you go to God in prayer, you must do so with the blessed assurance that He is.

In our theme scripture, the Bible did not define who God is. This is because there are infinite possibilities in God for the man or woman of faith.

In this understanding, faith gives you the liberty to determine who God is and can be to you. And according to your faith, it shall be given unto you.

He is healer, provider, strength, comforter, joy, peace, wisdom and light.

He is the husband to the widow, father to the orphan, brother to the brotherless, friend, partner, guide and leader.

He is strength everlasting, love unfailing, hope unceasing, immovable, unshakeable anchor of the saints. 

He is the foundation, the source, the beginning and the end, author and finisher of everything about you.

Whatever your situation, something infinite in both His character and nature is your answer.

God is.

Hallelujah!

FURTHER STUDY: Jeremiah 29:13, Matthew 6:33

GOLDEN NUGGET: Faith gives you the liberty to determine who God is and can be to you. And according to your faith, it shall be given unto you. Whatever your situation, something infinite in both His character and nature is your answer.

PRAYER: Loving Father, I thank you for this truth. Thank You for everything You are to me. You are the rhythm of my life and the centre of my existence. I look to You in all things because nothing outside You defines me, in Jesus’ name, Amen.

RUHANGA ALI I

Omukwenda Grace Lubega

Abaheburaniya 11:6(KJV): Baitu ahatali kwikiriza tikisoboka kumusemeza, weena anyakwija hali Ruhanga ateekwa kwikiriza ngu Ruhanga ali, kandi ngu We aheereza empeera boona abo abekamba kumuseera We.

—

Obw’ogenda hali Ruhanga omusaara, iwe oteekwa kukora otyo n’omugisa ogugumiziibwe ngu We ali

Omu mutwe gw’ekyahandikirwe kyaitu, baibuli etanjuure Ruhanga nuwe oha. Kinu kiri habwokuba haroho ebikusoboka ebitaroho nkango omu Ruhanga habw’omukazi oba omusaija w’okwikiriza.

Omu kwetegereza kinu, okwikiriza kukuhereza obugabe kucwamu Ruhanga nuwe oha kandi nasobora kubaki hali iwe. Kandi kusigikira ha kwikiriza kwawe, kiija kukuheebwa.

We akiza, mugabi, maani, muhumuza, kusemererwa, businge, magezi, kandi kyererezi.

We ali musaija hali omufakati, taata hali enfuuzi, woruganda hali abatanyine boruganda, munywani, muhabuzi kandi mwebembezi.

We maani agatahwaho, kugonza okutalemwa, kunihira okutakanga, ataihuruzibwa, atatengesebwa Ogwo abarukwera owubekwataho.

We ali musingi, ensoro, entandikwa kandi emaliira, omutandiki kandi omumaliiriza webintu byoona ebikukwatainaho iwe.

Kyoona embeera yaawe ekyeri, ekintu ekitakanga hali ebintu bibiri engeso Ze n’obuntu bwe nikyo eky’okugarukamu kyawe.

Ruhanga ali.

Alleluya!

GALIHYA N’OSOMA: Yeremiya 29:13, Matayo 6:33

EKIKURU MUBYOONA:
Okwikiriza kukuhereza obugabe kucwamu Ruhanga nuwe oha kandi nasobora kubaki hali iwe. Kandi kusigikira ha kwikiriza kwawe, kiija kukuheebwa. Kyoona embeera yaawe ekyeri, ekintu ekitakanga hali ebintu bibiri engeso Ze n’obuntu bwe nikyo eky’okugarukamu kyawe.

ESAARA: Taata arukugonza, nyowe ninkusiima habw’amananu ganu,. Webale habw’ebintu byoona ebyooli hali nyowe.. Niiwe kizina eky’obwomeezi bwange kandi owahagati y’okubaho kwange. Nyowe ndoleera Iwe omubintu byoona habwokuba busaho kintu kyoona aheeru Yawe ekinyanjuura, omu ibara lya Yesu, Amiina.

KATONDA ALI I

Omutume Grace Lubega

Abaebbulaniya 11:6 (KJV): ‭ Era awataba kukkiriza tekiyinzika kusiimibwa: kubanga ajja eri Katonda kimugwanira okukkiriza nga Katonda waali [Ali], era nga ye mugabi w’empeera eri abo abamunoonya.

(Weetegereze: Ebiri mu bukomera mu kyawandiikibwa ekigguddewo byongeddwamu muwandiisi)

—

Bw’ogenda eri Katonda mu ssaala, oteekeddwa okukikola n’obukakafu obw’omukisa nti Ali.

Mu kyawandiikibwa kyaffe ekigguddewo, Bayibuli teyannyonnyola ki Katonda ky’ali. Kino kiri lwakuba nti waliwo ebisoboka ebitakoma mu Katonda eri omusajja oba omukazi ow’okukkiriza.

Mu kutegeera kuno, okukikkiriza kukuwa eddembe okusalawo ki Katonda ky’ali ne ky’asobola okubeera gy’oli. Era okusinziira ku kukkiriza kwo, kirikuweebwa.

Ye muwonya, mugabirizi, maanyi, mubudaabuzi, ssanyu, mirembe, magezi era kitangaala.

Ye bba wa namwandu, kitaawe wa mulekwa, muganda w’atalina wa luganda, mukwano, mubeezi, muluŋŋamya era mukulembeze.

Ye ge maanyi ag’olubeerera, okwagala okutalemererwa, essuubi eritaggwawo, atasobola ku sendebwasendebwa, esiika ly’abatukuvu eritasobola kunyenyezebwa.

Ye ggwe musingi, ensibuko, entandikwa era enkomerero, omutandisi era omumaliriza w’ebintu byonna ebikukwatako.

Si nsonga mbeera ki, ekintu ekimu ekitakoma mu mpisa n’embala Ye kwe kuddibwamu kwo.

Katonda Ali.

Aleruya!

YONGERA OSOME: Yeremiya 29:13, Mattayo 6:33

AKASUMBI KA ZAABU: Okukikkiriza kukuwa eddembe okusalawo ki Katonda ky’ali ne ky’asobola okubeera gy’oli. Era okusinziira ku kukkiriza kwo, kirikuweebwa. Si nsonga mbeera ki, ekintu ekimu ekitakoma mu mpisa n’embala Ye kwe kuddibwamu kwo.

ESSAALA: Kitange omwagazi, nkwebaza ku lw’amazima gano. Weebale olwa byonna by’oli gyendi. Ggwe mubala gw’obulamu bwange era enkulungo y’okubeerawo kwange. Nkutunuulira mu bintu byonna kubanga tewali kiri wabweru Wo kinnyinyonnyola, mu linnya erya Yesu, Amiina.

RUHANGA ARIHO

Entumwa Grace Lubega

Abaheburaayo 11:6; Kandi otarikwikiriza tarikubaasa kumushemeza; ahakuba omuntu weena orikwija ahari Ruhanga, ashemereire kwikiriza ku ariho, kandi ku aha ebihembo abamusherura.

—

Waaza owa Ruhanga omu kushaba, oshemereire kukikora n’omugisha gw’obuhame ngu ariho.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi terashoboroire eki Ruhanga ari. Eki n’ahabw’okuba hariho emiringo etahwayo omuri Ruhanga ei omushaija nari omukazi w’okwikiriza.

Omu kwetegyereza oku, okwikiriza nikukuha obugabe kushoborora ou Ruhanga ari n’oku arikuba owaawe. Kandi kurugirira omu kwikiriza kwaawe, nikwo oriheebwa.

Nakiza, agabiirira, amaani, omuhweezi, okushemererwa, obusingye, obwengye n’omushana.

N’omushaija w’efakazi, taata w’efuuzi, omunyabuzaare w’abatabaine, munywaani, omukundwa, omwebembezi hamwe n’omutegyeki.

Namaani agatahwaho, rukundo etaremwa, amatsiko agatahwaho, otahunga, ekisibo ekitatengyesibwa ky’abarikweera.

Niwe nshuro, obukomoko, entandikwa na muheru, owatandikire kandi orikuhendera buri kimwe ahariiwe.

Enshonga yaawe okweeri kwona, ekintu omu butahwayo bwe omu byombi emitwaarize n’obuhangwa nikyo ky’okugarikwamu kyaawe.

Ruhanga ariho.

Hallelujah!

SHOMA N’EBI; Yeremia 29:13, Matayo 6:33

EBIKURU MUNOONGA: Okwikiriza nikukuha obugabe kushoborora ou Ruhanga ari n’oku arikuba owaawe. Kandi kurugirira omu kwikiriza kwaawe, nikwo oriheebwa. Enshonga yaawe okweeri kwona, ekintu omu butahwayo bwe omu byombi emitwaarize n’obuhangwa nikyo ky’okugarikwamu kyaawe.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba ori buri kimwe ahariinye. Naiwe rugyendo rw’amagara gangye kandi enshonga y’okubaho kwangye. Nindeeba iwe omuri buri kimwe ahabw’okuba tihaine ekikuri aheeru ekirikunshoborora. Omu eizina rya Yesu, Amiina.

LUBANGA TYE ADA I

Lakwena Grace Lubega

Jo Ibru 11:6(KJV); Laboŋo niye pe twerre me yomo cwinye, pien ŋat ma mito nyiko cok bot Lubaŋa myero oye ni en tye ada, dok bene ni en miyo bakacic bot jo ma yenye.

—

Kace i donyo i lega, omyero icit ki ngec ni en tye ada.

I kwan wa matin, Baibul pe ogonyo te nga ma Lubanga obedo. Man obedo pien jami ma twero time ma lapore peke i Lubanga tye pi dako onyo laco matye ki niye.

I niang man, niye mini twero me ngeyo nga ma Lubanga obedo dok nga ma en twero bedo boti. Dok maluke ki niye ni, gibimini.

En obedo lacang dano, miyo ginma cwinyi mito, teko, lacuk cwiny, yomcwiny, kuc, ryeko dok tara.

En obedo cwa da-too, won lutino kic, omin Jo ma omegi gi peke, larem, la woti, latel yoo dok ngatma loyo wi dano.

En obedo tek ma ri naka, mar ma pe ran ata, gen ma pegik, pe nyike kamo, guti pa lutino pa Lubanga ma peyenge.

En aye guti, kama jami a ki iye, acakki ki agikki, lacak dok latyek jami ducu ma gwako komi.

Kono tekare ni tye ningning, ginmo ma agiki ne peke i kitma time kwede ki kite en aye obedo lagami.

Lubanga tye ada.

Alelua!

KWAN MUKENE: Jeremia 29:13, Matayo 6:33

LWOD MADIT: niye mini twero me ngeyo nga ma Lubanga obedo dok nga ma en twero bedo boti. Dok maluke ki niye ni, gibimini. Kono tekare ni tye ningning, ginmo ma agiki ne peke i kitma time kwede ki kite en aye obedo lagami.

LEGA: Wora me amara, apwoyi pi ada man. Apwoyi pi jami ducu ma in ibedo bota. In aye kitma kwona woto kwede dok tyenlok ma oweko atye. An aneno boti i jami ducu pien petye ginmo ma petye i in ma waco ginma abedo, inying Yesu, Amen.

Apostle Grace Lubega
 
Hebrews 11:3(KJV): Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
 
—
 
Everything visible has its origin in the world of invisible things.
 
All physical things are manifested from a spiritual world. It does not matter what they are; trees, houses, cars or phones.
 
How spiritual things manifest in the physical realm is called the law of translation.
 
If you do not understand this law, you will struggle to make the invisible visible and bring forth from the spiritual realm into the physical realm.
 
In every area of your life, you must carry the consciousness that the spiritual realm is the source of all physical things.
 
Success is achieved in the unseen realm before it is manifested in the seen realm.
 
What then is your part?
 
Learn how the spiritual world works. Understand its laws and pillars, its foundations and principles.
 
We do not build life in the physical realm only. As spirit beings, we start from the spiritual into the physical.
 
Hallelujah!
 
FURTHER STUDY: Genesis 1-2; Romans 4:17
 
GOLDEN NUGGET: All physical things are manifested from a spiritual world. It does not matter what they are; from trees to houses; from cars to phones. How spiritual things manifest in the physical realm is called the law of translation.
 
PRAYER: Loving Father, I thank You for this truth. I am grounded in the knowledge that I am a spirit being. I live and walk in that world because it is my primary habitation. Like David, I know it’s bulwarks and towers. As I acquaint myself with that world, success in the physical realm is easy because I function by the law of translation, in Jesus’ name, Amen.

ETTEEKA LY’OKUVVUUNULA

Omutume Grace Lubega

Abaebbulaniya 11:3(KJV); Olw’okukkiriza tutegeera ng’ebintu byonna byakolebwa kigambo kya Katonda, era ekirabika kyekyava kirema okukolebwa okuva mu birabika.

—

Buli kintu ekirabika kirina ensibuko yakyo okuva mu nsi y’ebintu ebitalabika.

Ebintu byonna ebikwatikako by’olesebwa okuva mu nsi ey’omwoyo. Si nsonga kintu ki; emiti, amayumba, emmotoka oba amasimu.

Engeri ebintu eby’omwoyo gye by’olesebwamu mu nsi y’omubiri eyitibwa etteeka ery’okuvvuunula.

Bw’oba nga totegeera tteeka lino, ojja kulafuubana okufuula ebitalabika ebirabika n’okuleeta ebintu okuva mu nsi ey’omwoyo okudda mu nsi ey’omumubiri.

Mu buli kitundu mu bulamu bwo, olina okuba n’okutegeera nti ensi ey’omwoyo y’ensibuko ya buli kintu ekirabika.

Obuwanguzi bufunibwa mu nsi etalabika nga tebunnayolesebwa mu nsi erabika.

Kati ekitundu kyo kye ki?

Yiga engeri ensi ey’omwoyo bw’ekola. Tegeera amateeka n’empagi zaayo, emisingi n’ennono zaayo.

Tetuzimba bulamu mu nsi ey’omumubiri yokka. Ng’ebitonde eby’omwoyo, tutandikira mu mwoyo nga bwe tudda mu mubiri.

Aleruya!

YONGERA OSOME: Olubereberye 1-2; Abaruumi 4:17

AKASUMBI KA ZAABU: Ebintu byonna ebikwatikako by’olesebwa okuva mu nsi ey’omwoyo. Si nsonga kintu ki; emiti, amayumba, emmotoka oba amasimu. Engeri ebintu eby’omwoyo gye by’olesebwamu mu nsi y’omubiri eyitibwa etteeka ery’okuvvuunula.

ESSAALA: Kitange omwagazi, nkwebaza ku lw’amazima gano. Nsimbiddwa mu kutegeera nti ndi kitonde kya mwoyo. Mbeera era ntambulira mu nsi eyo kubanga ky’ekifo kyange eky’okubeeramu ekisookerwako. Nga Daudi, mmanyi enkomera n’ebigo byayo. Nga bwe neemanyiza ensi eno, obuwanguzi mu nsi ey’omumubiri bwangu kubanga nkola okuyita mu tteeka ery’okuvvuunula, mu linnya lya Yesu, Amiina.

EKIRAGIRO KY’OKUVUNURIRA

Entumwa Grace Lubega

Abaheburaayo 11:3; Okwikiriza nikwo kutumanyisa ku ensi yaahangirwe ekigambo kya Ruhanga, kandi n’ebirikureebwa kubitarahangirwe mu bintu ebiriho.

—

Ekintu kyona ekirikureebwa nikikomooka omunsi y’ebintu ebitari kureebwa.

Ebintu byona ebiriho nibyorekwa butunu kuruga omunsi y’omwoyo. Tikiine nshonga nibiiha; emiti, amaju, emotoka nari amasimu.

Oku ebintu birikuruga omunsi y’omwoyo kureebwa butunu nikyeetwa ekiragiro ky’okuvunuura.

Waaba otarikwetegyereza kiragiro eki, nooza kubonabona kworeka butunu ebitarikureebwa kandi nokwiiha omunsi y’omwoyo kureeta omunsi erikureebwa.

Omuri buri kichweeka ky’amagara gaawe, oshemereire kugira enteekateeka ngu ensi y’omwoyo niyo bukomoko bw’ebintu byona ebiri kureebwa.

Okugogyeera nikutungwa kuruga omunsi etarikureebwa kutakorekirwe butunu omunsi erikureebwa.

Mbwenu aho ekichweeka kyaawe nikiiha?

Yeega oku ensi y’omwoyo erikukora. Yetegyereza Ebiragiro byaayo n’enyomyo, emisiingi yaayo n’engyendererwaho.

Titurikwombeka amagara omunsi erikureebwa yonka. Nk’ebihangirwe by’omwoyo, nitutandikira omu mwoyo tutyo omu kureebwa.

Hallelujah!

SHOMA N’EBI: Okutandika 1-2; Abarooma 4:17

EBIKURU MUNOONGA: Ebintu byona ebiriho nibyorekwa butunu kuruga omunsi y’omwoyo. Tikiine nshonga nibiiha; emiti, amaju, emotoka nari amasimu. Oku ebintu birikuruga omunsi y’omwoyo kureebwa butunu nikyeetwa ekiragiro ky’okuvunuura.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Nyemereire omu kumanya ngu ndi omuntu w’omwoyo. Nimbaho kandi ngyendera omunsi egyo ahabw’okuba nibwo butuuro bwangye obw’okubanza. Nka Daudi, nimanya ebihango n’eminaara. Naaba ninyemanyiiza ensi egyo, okugogyeera omunsi erikureebwa nikwanguha ahabw’okuba ninkorera omu kiragiro ky’okuvunuura, omu eizina rya Yesu, Amiina.

EKIRAGIRO KY’OKUHINDURWA

Omukwenda Grace Lubega
 
Abaheburaniya 11:3(KJV): kuraba omu kwikiriza twetegereza ngu ensi zikahangwa ekigambo kya Ruhanga, kityonu ebintu ebikurorwaho bitakorwe omubintu ebikwija nibizoka
 
—
 
Buli kimu kyoona ekikurorwaho kinyina endugo yakyo omunsi yebintu ebitakurorwa
 
Ebintu byoona ebikukwatwaho bizokesebwa kuruga omunsi y’omwoyo. Tikiri kyokufaayo kiki ekibiri; emiti, amaju, amamotoka oba amasimu.
 
Omulingo ebintu by’omumwoyo bizokera omunsi ekuzokaho kyetebwa ekiragiro ky’okuhindurwa.
 
Obworaaba otakwetegereza ekiragiro kinu, noija kurwanagana kufwora ebitarorwa ebikurorwa n’okuletaho kuruga omunsi y’omwoyo kwija omunsi ekurorwaho.
 
Omubuli kicweka kyobwomeezi bwawe, oteekwa kuba nentekereza ekugamba ngu ensi y’omwoyo niyo nsoro y’ebintu byoona ebikurorwaho.
 
Obusinguzi butungwa omunsi etakurorwaho butakabaire kuzooka omunsi ekurorwaho.
 
Hanyuma ekicweka kyawe nikyo kiraha?
 
Yega omulingo ensi y’omwoyo ekoramu. Yega ebiragiro byayo kandi n’enyomyo zaayo, emisingi yayo n’engiga zaayo.
 
Itwe titwombeka obwomeezi omunsi ekurorwaho honka. Nk’abali myoyo, tutandika niturugira omumwoyo nitwija omunsi ekurorwaho.
 
Alleluya!
 
GALIHYA N’OSLMA: Okubanza 1-2; Abaruumi 4:17
 
EKIKURU MUBYOONA:
Ebintu byoona ebikukwatwaho bizokesebwa kuruga omunsi y’omwoyo. Tikiri kyokufaayo kiki ekibiri; emiti, amaju, amamotoka oba amasimu. Omulingo ebintu by’omumwoyo bizokera omunsi ekuzokaho kyetebwa ekiragiro ky’okuhindura.
 
ESAARA: Taata arukugonza, Nyowe ninkusiima habw’amananu ganu. Nyowe nsimbirwe omukumanya ngu ndi mwoyo. Nyowe nyomeera kandi ndubatira omunsi egyo habwokuba nikyo kicweka kyange eky’okubanza hali nyikara. Nka Daudi, manyire ebisiika byayo n’eminaara. Obwo ninyeyongera kumanya ensi egyo, obusinguzi omunsi ekurorwaho nibunyanguhira habwokuba nyowe nkoora omukiragiro ky’okuhindurwa, omu ibara lya Yesu, Amiina.

CIK ME LOKO GINMO

Lakwena Grace Lubega

Jo Ibru 11:3(KJV); Pi niye waniaŋ ni, Lubaŋa yam oketo lobo kulu ki lokke, mumiyo gin ma nen gitiyo nia ki i kom gin ma pe nen.

—

Jami ducu manen tyeki Kama a ki iye i lobo pa jami ma penen.

Jami ducu manen ocako nyute ki i lobo me cwiny. Pire petek ginma gubedo; yadi, odi, mutoka onyo cim.

Kitma jami me cwiny nyute kwede i cwiny gilwongo ni cik me loke pa jami.

Kace pe iniang cik man, ibi cane ka weko ginma penen me cako nen dok me nyute pa jami ki i kabedo me cwiny i kabedo manen.

I kabedo me kwoni ducu, omyero ibed ki ngec ni kabedo me cwiny en aye kama jami manen ducu a ki iye.

Inongo loc i kabedo ma penen ma peya onyute i kabedo manen.

Cidong in me ka megi tye ngo?

Pwony kitma kabedo me cwiny tiyo kwede. Niang cike dok ginma weko en cung, guti ne dok cik me aluka i iye.

Wan pewa gedo kwo i kabedo manen keken. Macalo dano ma obedo cwiny, wa cako ki kabedo me cwiny nio wai gin manen.

Alelua!

KWAN MUKENE: Acakki 1:2; Jo Roma 4:17

LWOD MADIT: Jami ducu manen ocako nyute ki i lobo me cwiny. Pire petek ginma gubedo; yadi, odi, mutoka onyo cim. Kitma jami me cwiny nyute kwede i cwiny gilwongo ni cik me loke pa jami.

LEGA: Wora me amara, apwoyi pi ada man. An lwita tye i ngec ni an abedo dano me cwiny. An akwo dok awoto i lobo meno pien meno aye kama akwongo bedo i iye. Macalo Daudi, an angeyo kom ot dok wii ot ne. Makun nongo angi ki lobo menoni, nongo loc i kabedo manen yot pien an atiyo ki cik me loke pa jami, inying Yesu, Amen.

ŊIKISILA ŊULU KA AKINWAIBWAUN

Apostle Grace Lubega

Ŋiburaniae 11:3(KJV): Kotere anupit, ikiyeni atemari ebe itiyauna akwap kotere akirot ŋina ka Akuj, kotere ŋiboro ŋulu etakanete emame pa asubunete ŋule pa apotu totakanut.

—

Eyakatari ibore ŋini etakani dadaŋ ake tagoreite anakwap aŋina ŋetakani.

Ŋiboro ŋulu etakanete dadaŋ elimoro anakibois aŋina aŋikuwamisinei ka’e tau ka akwap anaga. Emame ŋemisitae ibore ŋini erakasi ikesi; ŋikito, ŋakais, ŋamotokae, kori tari ŋasimyo.

Epite ŋolo etakanunuyeta ŋiboro ŋulu la’e tau anakibois aŋina ka akuan iŋes enyaritae ŋikisila ŋulu ka akinwaibwa.

Ani pa kiyeni iyoŋo ŋikisila lugu, ilosi iyoŋo akisipiyori akitotakanun ŋiboro ŋulu ŋetakanete nakibois kori nakwap ŋina atakanunet.

Alotooma ŋiwaitin dadaŋ ŋulu ka akoni kuan, emaasi toyakatar atoelel ebe erae akiboiis ŋina aŋikuamisinei ke’etau eitanit aŋiboro aŋulu ka akwap’a anaga.

Editarere akiyar erae nakwap kori nakibois ŋina ŋetakani.

Inyoni erae ekoni pelu?

Toanyu epite ŋolo itiyaa akwap kori akiboiis ŋina aŋikuamisinei. Toanyu kisila ka ŋike pirin, ŋaketagor ka ŋake doketa.

Emame ŋedukuniyo iwoni akiyar anakwap mori anakibois aŋina etakani bonot. Ikwa ŋituŋa ŋulu ka’etau, ikigeuni mono anakibois kori anakwap aŋina ka’etau kitodolokinoe nakibois kori nakwap”a naga ŋina ka akisilereun. Hallelujah!

AKIATAKIN AKISIOM: Akisilerekinet 1-2; Ŋiromanin 4:17

ŊUNA ACEBUN: Ŋiboro ŋulu etakanete dadaŋ elimoro anakibois aŋina aŋikuwamisinei ka’e tau ka akwap anaga. Emame ŋemisitae ibore ŋini erakasi ikesi; ŋikito, ŋakais, ŋamotokae, kori tari ŋasimyo. Epite ŋolo itiyaa akwap kori akiboiis ŋina aŋikuamisinei. Toanyu kisila ka ŋike pirin, ŋaketagor ka ŋake doketa.

AKILIP: Papa ŋolo minat, eketalakrit aŋuna ka akirot akiire anaga. Ecasit ayoŋo anaosou aŋina ka ayenut atemari arae ayoŋo ituŋanan ŋini ka’e etau. Ayari ka alosi anakibois aŋina anierae erae eka pite ŋolo ka’e ekiŋaren. Ikwa Daudi, ayeni atemari erae etic ŋolo ka ationis ka akimukekinit. Ani etenikinit aka kuan nakwap’a ŋina, epatana akiloun ŋina ka akiboiis aŋina aŋawat anierae etiyae ayoŋo alokisila aŋolo ka akinwaibwa kojokoten, Alokiro Ayesu, Amen.

SHERIA YA TAFSIRI

Mtume Grace Lubega

‭‭Waebrania 11:3‬ ‭(KJV); Kwa imani twafahamu ya kuwa ulimwengu uliumbwa kwa neno la Mungu, hata vitu vinavyoonekana havikufanywa kwa vitu vilivyo dhahiri.

—

Kila kitu kinachoonekana kina asili yake katika ulimwengu wa vitu visivyoonekana.

Mambo yote ya kimwili yanadhihirishwa kutoka katika ulimwengu wa kiroho. Haijalishi wao ni nini; miti, nyumba, magari au simu.

Jinsi mambo ya kiroho yanavyoonekana katika ulimwengu wa kimwili inaitwa sheria ya tafsiri.

Ikiwa huelewi sheria hii, utajitahidi kufanya kisichoonekana kionekane na kuleta kutoka ulimwengu wa kiroho hadi ulimwengu wa kimwili.

Katika kila eneo la maisha yako, lazima ubebe ufahamu kwamba ulimwengu wa kiroho ndio chanzo cha vitu vyote vya mwili.

Mafanikio hupatikana katika ulimwengu wa ghaibu kabla ya kudhihirika katika ulimwengu unaoonekana.

Nini basi sehemu yako?

Jifunze jinsi ulimwengu wa kiroho unavyofanya kazi. Zifahamu sheria na nguzo zake, misingi na kanuni zake.

Hatujengi maisha katika ulimwengu wa mwili tu. Kama viumbe vya kiroho, tunaanza kutoka kwa kiroho hadi kwa mwili.

Haleluya!

MASOMO YA ZIADA: Mwanzo 1-2; Warumi 4:17

UJUMBE MKUU: Vitu vyote vya kimwili vinadhihirishwa kutoka katika ulimwengu wa kiroho. Haijalishi wao ni nini; kutoka kwa miti hadi nyumba; kutoka kwa gari hadi simu. Jinsi mambo ya kiroho yanavyoonekana katika ulimwengu wa kimwili inaitwa sheria ya tafsiri.

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Nina msingi wa kujua kwamba mimi ni kiumbe cha roho. Ninaishi na kutembea katika ulimwengu huo kwa sababu ndio makazi yangu ya msingi. Kama Daudi, najua ni ngome na minara. Ninapoufahamu ulimwengu huo, mafanikio katika ulimwengu wa mwili ni rahisi kwa sababu ninafanya kazi kwa sheria ya tafsiri, katika jina la Yesu, Amina.

DE WET VAN VERTALING

Apostel Grace Lubega

Hebreeën 11:3 (HSV); Door het geloof zien wij in dat de wereld tot stand gebracht is door het Woord van God, en wel zo dat de dingen die men ziet, niet ontstaan zijn uit wat zichtbaar is.

—

Al het zichtbare heeft zijn oorsprong in de wereld van onzichtbare dingen.

Alle fysieke dingen worden gemanifesteerd vanuit een spirituele wereld. Het maakt niet uit wat ze zijn; bomen, huizen, auto’s of telefoons.

Hoe spirituele dingen zich manifesteren in het fysieke rijk wordt de wet van vertaling genoemd.

Als je deze wet niet begrijpt, zul je moeite hebben om het onzichtbare zichtbaar te maken en vanuit het spirituele rijk naar het fysieke rijk te brengen.

Op elk gebied van je leven moet je het bewustzijn dragen dat het spirituele rijk de bron is van alle fysieke dingen.

Succes wordt bereikt in het onzichtbare rijk voordat het zich manifesteert in het zichtbare rijk.

Wat is dan jouw aandeel?

Leer hoe de spirituele wereld werkt. Begrijp de wetten en pijlers, de fundamenten en principes ervan.

We bouwen het leven niet alleen op in het fysieke rijk. Als spirituele wezens beginnen we van het spirituele naar het fysieke.

Hallelujah!

VERDERE STUDIE: Genesis 1-2; Romeinen 4:17

HET GOUDKLOMPJE: Alle fysieke dingen worden gemanifesteerd vanuit een geestelijke wereld. Het maakt niet uit wat ze zijn; van bomen tot huizen; van auto’s tot telefoons. Hoe spirituele dingen zich manifesteren in het fysieke rijk wordt de wet van vertaling genoemd.

GEBED: Liefdevolle Vader, ik dank U voor deze waarheid. Ik ben geworteld in de wetenschap dat ik een spiritueel wezen ben. Ik leef en wandel in die wereld omdat het mijn voornaamste woonplaats is. Net als David weet ik zijn bolwerken en torens. Terwijl ik mezelf vertrouwd maak met die wereld, is succes in de fysieke wereld gemakkelijk omdat ik functioneer volgens de wet van vertaling, in Jezus’ naam, Amen.

LA LOI DE LA TRADUCTION

L’Apôtre Grace Lubega

‭‭Hébreux‬ ‭11:3‬ ‭(LSG‬‬); C’est par la foi que nous reconnaissons que le monde a été formé par la parole de Dieu, en sorte que ce qu’on voit n’a pas été fait de choses visibles.

—

Tout ce qui est visible trouve son origine dans le monde des choses invisibles.

Toutes les choses physiques sont manifestées à partir d’un monde spirituel. Peu importe ce qu’ils sont ; des arbres, des maisons, des voitures ou des téléphones.

La façon dont les choses spirituelles se manifestent dans le domaine physique est appelée la loi de la traduction.

Si vous ne comprenez pas cette loi, vous aurez du mal à rendre visible l’invisible et à le faire sortir du domaine spirituel vers le domaine physique.

Dans chaque domaine de votre vie, vous devez avoir conscience que le domaine spirituel est la source de toutes choses physiques.

Le succès s’obtient dans le domaine invisible avant de se manifester dans le domaine visible.

Quel est donc votre rôle ?

Apprenez comment fonctionne le monde spirituel. Comprendre ses lois et ses piliers, ses fondements et ses principes.

Nous ne construisons pas la vie uniquement dans le domaine physique. En tant qu’êtres spirituels, nous partons du spirituel vers le physique.

Alléluia!

ÉTUDE PLUS APPROFONDIE: Genèse 1-2 ; Romains 4:17

PASSAGE EN OR: Toutes les choses physiques sont manifestées à partir d’un monde spirituel. Peu importe ce qu’ils sont ; des arbres aux maisons ; des voitures aux téléphones. La façon dont les choses spirituelles se manifestent dans le domaine physique est appelée la loi de la traduction.

PRIÈRE: Père bien-aimé, je te remercie pour cette vérité. Je suis ancré dans la connaissance que je suis un être spirituel. Je vis et marche dans ce monde parce que c’est mon habitation principale. Comme David, je sais que ce sont des remparts et des tours. À mesure que je me familiarise avec ce monde, le succès dans le domaine physique est facile parce que je fonctionne selon la loi de la traduction, au nom de Jésus, Amen.

Apostle Grace Lubega

Matthew 26:41(KJV): Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

—

In yesterday’s devotion, we learnt the importance of being an active participant in your moments of prayer. One of the ways to participate is to respond to the thoughts and the images that come to you as you are praying.

Today, I wish to open your eyes to another way you can participate.

God has given us the liberty to create using the scriptures. 

For example, while in prayer, you may say, “Your Word has said that I am the head and not the tail.” With this same scripture, you build the vision of what it means for you to be the head and not the tail.

You may say, “I thank You because I am a leader in my industry. You have elevated me above all my peers. My ideas take first place. My products take first place. My innovations take first place. I thank You, God because the work of my hand and the fruits of my labour are preferred in the marketplace. In all that I do, I am positioned as a leader in my field, to the glory of Your name.”

That is a man participating in prayer. You cannot pray that way and fail to get answers or see results.

Hallelujah!

FURTHER STUDY: Hebrews 11:3, Hebrews 4:12

GOLDEN NUGGET: God has given us the liberty to create using the scriptures. 

PRAYER: Loving Father, I thank You for this truth. Thank You for continually instructing me in the ways of prayer. Your Word has saturated my spirit and is the object of my petitions and supplications. By the Word I build, create and cast down, in Jesus’ name, Amen.

LABA ERA OSABE II

Omutume Grace Lubega

Matayo 26:41(KJV): Mutunule musabe, muleme okuyingira mu kukemebwa: omwoyo gwe gwagala naye omubiri gwe munafu.

—

Mu devotion yaffe ey’eggulo, twayize omugaso ogw’okwenyigira mu biseera byaffe eby’okusaba. Emu ku ngeri ez’okwenyigiramu kwe kwanukula eri ebirowoozo n’ebifaananyi ebijja gye tuli nga tuli mu kusaba.

Olwaleero, njagala okuggula amaaso go eri engeri endala ey’okwenyigira mu kusaba.

Katonda atuwadde eddembe okutonda nga tukozesa ebyawandiikibwa.

Okugeza, ng’oli mu kusaba, oyinza okugamba, “ekigambo kyo kigambye nti ndi mutwe so si mukira.” N’ekyawandikiibwa kino, oziimba endaba y’ekyo kye kitegeeza ggwe okubeera omutwe so si omukira.

Oyinza okugamba nti, “Nkwebaza kubanga ndi mukulembeze mu kkolero gyenkolera. Onyimusizza okusukkuluma ab’emyaka gyange. Ebirowoozo byange byebiri ku mwanjo. Ebyamaguzi byange bitwala ekifo eky’okumwanjo. Bye ntozeewo okuyita mu kuyiiya byebiri ku mwanjo. Nkwebaza, Mukama kubanga emirimu gy’emikono gyange n’ebibala by’okufuba kwange bye bisinga okwagalibwa mu butale. Mu byonna bye nkola, nsimbiddwa ng’omukulembeze mu kisaawe ky’omulimu gwange, ku lw’ekitiibwa ky’Erinnya lyo.”

Oyo ye muntu nga yenyigiramu mu kusaba. Tosobola kusaba mu ngeri eyo n’otafuna byakuddamu oba n’otabala bibala.

Aleruya!

YONGERA OSOME: Abaebulaniya 11:3, Abaebulaniya 4:12

AKASUMBI KA ZAABU: Katonda atuwadde eddembe okutonda nga tukozesa ebyawandiikibwa.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amazima ganno. Weebale olw’okundagiriranga obutakoma mu ngeri ez’okusaba. Ekigambo kyo kibunye omwoyo gwange era ky’ekinyusi ky’okusaba kwange n’okwegayirira. N’ekigambo nzimba, ntonda era mmenya, mu linnya erya Yesu, Amiina.

RORA KANDI OSABE II

Omukwenda Grace Lubega

Matayo 26:41(KJV); Murole kandi musaba, muleke kutaha omu kwohebwa. Omutima nigwo gurukugonza baitu omubiri nigwo mugara.

—
 
Omu isomo lya’ijo, twegerege omugaso gwokweteraniza omu kukora omu bwire bwawe obw’esaara. Omulingo ogumu omunyingi guli kugarukamu hali ebitekerezo kandi nebisisani ebikwizira obwo oli omusaara.
 
Kirokinu, nkugonza kukingura amaiso gaawe hali omulingo ogundi ogwokusobora kweteraniza omukukora.
 
Ruhanga atuheriize obugabe kuhangaho nitukozesa ebyahandikirwe.
 
Ekyokuroraaho, obu tuli omusaara, osobora kugamba , “Ekigambo Kyawe kigambire ngu ndi mutwe kandi tindi mukira.” Nekyahandikirwe kinu, iwe noyombeka okwolekwa okwa kiki ekikimanyisa hali iwe kuba mutwe kandi hatali kuba mukira.
 
Osobora kugamba, ” Nyowe nkusiima habwokuba ndi mwebembezi omu ikoore ryange. Iwe onyimukize haiguru y’abagenzi bange boona. Ebiteeso byange bikwata ekiikaro ky’okubanza, ebintu nturukya omu ikoore bikwata ekiikaro ky’okubanza. Ebintandika kuheesa bikwata ekiikaro ky’okubanza. Nyowe nkusiima Iwe, Ruhanga habwokuba emirimo y’engaro zange kandi nebijuma by’okukora kwange omukatale bitwarwa kubanza. Omu byoona ebinkora, nyowe ntekwa omukiikaro ky’obwebembezi omu mikoore yange, habw’ekitinisa kye ibara Lyawe.”
 
Ogwo nuwe omusaija ayeteraniize nakora omusaara. Tosobora kusaba omulingo ogwo okalemwa kutunga okugarukwamu oba kuroraho eby’osabiire.
 
Alleluya!
 
GALIHYA N’OSABA: Abaheburaniya 11:3, Abaheburaniya 4:12
 
EKIKURU MUBYOONA: Ruhanga atuheriize obugabe kuhangaho nitukozesa ebyahandikirwe.
 
ESAARA: Taata arukugonza, nyowe ninkusiima habw’amananu ganu. Webale habwokwikara nondagiriza omu miringo y’esaara. Ekigambo Kyawe kiijuraine omwoyo gwange kandi kiri ekikwate nkozesa omukusaba kwange n’okwesengereza. Kuraba omukigambo nyombeka, mpangaho kandi naga hansi, omu ibara lya Yesu, Amiina.

KUONA NA KUOMBA II

Mtume Grace Lubega

‭‭Mat‬hayo 26:41‬(KJV); ‭Kesheni, mwombe, msije mkaingia majaribuni; roho i radhi, lakini mwili ni dhaifu.

—

Katika ibada ya jana, tulijifunza umuhimu wa kuwa mshiriki hai katika nyakati zako za maombi. Njia mojawapo ya kushiriki ni kujibu mawazo na picha zinazokujia unapoomba.

Leo, ningependa kufungua macho yako kwa njia nyingine unayoweza kushiriki kwenye maombi.

Mungu ametupa uhuru wa kuumba kwa kutumia maandiko.

Kwa mfano, ukiwa katika maombi, unaweza kusema, “Neno lako limesema mimi ni kichwa na si mkia.” Kwa andiko hili hili, unajenga maono ya nini maana ya wewe kuwa kichwa na si mkia.

Unaweza kusema, “Nakushukuru kwa sababu mimi ni kiongozi katika tasnia yangu. Umeniinua juu ya wenzangu wote. Mawazo yangu yanachukua nafasi ya kwanza. Bidhaa zangu zinachukua nafasi ya kwanza. Ubunifu wangu unachukua nafasi ya kwanza. Nakushukuru Mungu kwa sababu kazi ya mkono wangu, na matunda ya taabu yangu hupendelewa sokoni. Katika kila nifanyalo, nawekwa kuwa kiongozi katika shamba langu, kwa utukufu wa jina lako.”

Huyo ni mtu anayeshiriki katika maombi. Huwezi kuomba hivyo ukashindwa kupata majibu au kuona matokeo.

Haleluya!

MASOMO YA ZIADA: Waebrania 11:3, Waebrania 4:12

UJUMBE MKUU: Mungu ametupa uhuru wa kuumba kwa kutumia maandiko.

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Asante kwa kuendelea kunifundisha njia za maombi. Neno lako limeijaza roho yangu na ndilo kusudi la dua na kuomba kwangu. Kwa Neno ninajenga, ninaumba na ninaangusha, katika jina la Yesu, Amina.

WUKI WULEG LUBANGA II

Lakwena Grace Lubega

Matayo 26:41(KJV); Wuki wuleg Lubaŋa, wek pe wudony i abita mo; cwiny kikome mito loyo abita pa Catan, ento kom aye nyap.

I pwony wa ma laworo, wa niang ber pa timo ka mamegi i kare me lega ni. Yo acel me timo me ka megi en aye me timo ginma tam dok cal ma bino boti ni waci makun nongo ityeka lega.

Tin, amito yabo wangi ikom yo mukene ma itwero timo ne me timo me ka megi.

Lubanga otyeko mini wa twero me cweyo cwec kun wok ki i gin acoya.

Labole, makun nongo itye i lega, itwero waco ni, “lokki otyeko waco ni an awiye dok pe tere.” Ki gin acoya acel-lu, in idongo neno pa telok me in bedo wiye dok pe tere.

Itwero waco ni, ‘apwoyi pien an abedo latela i industry kama atiyo i iye. In ityeko ila malo Kato luwedi wa weng. Tamma ki tiyo kwede calo gin me acel. Jami ma ayubu bedo number acel. Apwoyi, Lubanga pien tic cinga dok adwogi ticca en aye ki maro i cuk. I jami ducu ma atimo, ki keto an calo latela i ngoma, me dwoko deyo inyingi.”

Meno obedo dano ma tyeka timo ma kamege i lega. Pe itwero lega kumeno ci nongo onyo neno lagam loyi.

Alelua!

KWAN MUKENE: Jo Ibru 11:3, Jo Ibru 4:12

LEGA: Wora me amara, apwoyi pi ada man. Apwoyi pi mede ki juka iyo me lega. Lokki otyeko pongo cwinya dok en aye ginma atiyo kwede i lega ki bako doga.
Ki lok pa Lubanga, an agedo, ayubu dok abolo piny, Inying Yesu, Amen.

REGARDEZ ET PRIEZ II

L’Apôtre Grace Lubega

‭‭Matthieu‬ ‭26:41‬ ‭(LSG‬‬); Veillez et priez, afin que vous ne tombiez pas dans la tentation; l’esprit est bien disposé, mais la chair est faible.

—

Lors de la dévotion d’hier, nous avons appris l’importance de participer activement à vos moments de prière. Une des façons de participer est de répondre aux pensées et aux images qui vous viennent pendant que vous priez.

Aujourd’hui, je souhaite vous ouvrir les yeux sur une autre façon de participer.

Dieu nous a donné la liberté de créer en utilisant les Écritures.

Par exemple, pendant la prière, vous pouvez dire : « Ta Parole a dit que je suis la tête et non la queue. » Avec cette même écriture, vous construisez la vision de ce que signifie pour vous être la tête et non la queue.

Vous pourriez dire : « Je te remercie parce que je suis un leader dans mon secteur. Tu m’as élevé au-dessus de tous mes pairs. Mes idées passent en premier. Mes produits passent en premier. Mes innovations passent en premier. Je te remercie, Dieu parce que le travail de mes mains et les fruits de mon travail sont préférés sur le marché. Dans tout ce que je fais, je me positionne comme un leader dans mon domaine, à la gloire de ton nom.

C’est un homme participant à la prière. Vous ne pouvez pas prier de cette façon et ne pas obtenir de réponses ou voir des résultats.

Alléluia!

ÉTUDE PLUS APPROFONDIE: Hébreux 11 :3, Hébreux 4 :12

PASSAGE EN OR: Dieu nous a donné la liberté de créer en utilisant les Écritures.

PRIÈRE: Père bien-aimé, je te remercie pour cette vérité. Merci de m’avoir continuellement instruit sur les voies de la prière. Ta Parole a saturé mon esprit et est l’objet de mes requêtes et supplications. Par la Parole, je bâtis, crée et démolis, au nom de Jésus, Amen.

KIJK EN BID II

Apostel Grace Lubega

Mattheüs 26:41 (HSV); Waak en bid, opdat u niet in verzoeking komt; de geest is wel gewillig, maar het vlees is zwak.

—

Tijdens de devotie van gisteren leerden we hoe belangrijk het is om actief deel te nemen aan je gebedsmomenten. Eén van de manieren om deel te nemen is door te reageren op de gedachten en beelden die in je opkomen terwijl je bidt.

Vandaag wil ik uw ogen openen voor een andere manier waarop u kunt deelnemen.

God heeft ons de vrijheid gegeven om te creëren met behulp van de Schriften.

Terwijl u in gebed bent, kunt u bijvoorbeeld zeggen: ‘Uw Woord heeft gezegd dat ik het hoofd ben en niet de staart.’ Met deze zelfde tekst bouw je de visie op van wat het voor jou betekent om het hoofd te zijn en niet de staart.

U kunt zeggen: “Ik dank U omdat ik een leider ben in mijn branche. U hebt mij boven al mijn collega’s verheven. Mijn ideeën komen op de eerste plaats. Mijn producten komen op de eerste plaats. Mijn innovaties komen op de eerste plaats. Ik dank U, God, omdat het werk van mijn hand en de vruchten van mijn arbeid op de markt de voorkeur krijgen. In alles wat ik doe, ben ik gepositioneerd als een leider in mijn vakgebied, tot eer van Uw naam.’

Dat is een man die deelneemt aan het gebed. Je kunt niet op die manier bidden en er niet in slagen antwoorden te krijgen of resultaten te zien.

Hallelujah!

VERDERE STUDIE: Hebreeën 11:3, Hebreeën 4:12

HET GOUDKLOMPJE: God heeft ons de vrijheid gegeven om te creëren met behulp van de Schriften.

GEBED: Liefdevolle Vader, ik dank U voor deze waarheid. Dank U dat U mij voortdurend onderwijst in de manieren van gebed. Uw Woord heeft mijn geest doordrenkt en is het voorwerp van mijn smeekbeden. Door het Woord bouw, schep en werp ik neer, in Jezus’ naam, Amen.

Apostle Grace Lubega

Matthew 26:41(KJV): Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

—

Prayer was not designed by God to be a passive indulgence.

As a true woman or man of prayer, you should participate in your prayers.

For example, while in prayer, an image may flash into your mind of a brother or friend in a car accident. It may even be a random thought of the death of a long-lost relative.

Don’t dismiss it as the product of your wandering mind. Because it came in the moment of prayer, chances are that it is no mere coincidence.

Arrest it at that very moment. Decree and declare that he or she will not die! Tell the devil, “Take your hand off my own!” Frustrate the plans of the enemy at that moment.

In the same vein, if while in prayer, you see with your mind’s eye that you are being given keys to a beautiful house, don’t get into rebuking the devil for trying to tempt and entice you. Thank God for what He is giving to you. Celebrate the gift of the new house! 

That is part of watching and praying.

Hallelujah!

FURTHER STUDY: 1 Corinthians 16:13, 1 Peter 5:8

GOLDEN NUGGET: Prayer was not designed by God to be a passive indulgence. As a true woman or man of prayer, you should participate in your prayers.

PRAYER: Loving Father, I thank You for this truth. Thank You for the grace to plant what must be planted and arrest what must be arrested in prayer. My life is a fireplace because I know what to command in my closet, to the glory of Your name, Amen.

LABA ERA OSABA I

Omutume Grace Lubega

Matayo 26:41(KJV): Mutunule musabe, muleme okuyingira mu kukemebwa: omwoyo gwe gwagala naye omubiri gwe munafu.

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Okusaba tekwategekebwa Katonda kuba kwa butenyingiramu.

Ng’omukazi oba omusajja ow’amazima ow’okusaba, olina okwenyigira mu kusaba kwo.

Eky’okulabirako, bw’oba ​​oli mu kusaba, ekifaananyi kiyinza okukujjira mu birowoozo ng’ow’oluganda oba mukwano gwo agudde ku kabenje k’emmotoka. Kiyinza n’okuba ekirowoozo ekitali kya bulijjo ku kufa kw’ow’oluganda aludde ng’abuze.

Tokigoba ng’ekivudde mu birowoozo byo ebitaayaaya. Olw’okuba kyazze mu kaseera k’okusaba, emikisa mingi nti si kya butanwa.

Kikwate mu kaseera ako kennyini. Lagira era olangirire nti tajja kufa! Gamba sitaani nti, “Ggyako omukono gwo ku bange!” Tataaganya enteekateeka z’omulabe mu kaseera ako.

Mu ngeri y’emu, bw’oba ​​ng’oli mu kusaba, n’olaba n’eriiso ly’ebirowoozo byo ng’oweebwa ebisumuluzo by’ennyumba ennungi, toyingira mu kunenya sitaani olw’okugezaako okukukema n’okukusendasenda. Weebaze Katonda olw’ebyo by’akuwa. Jaguza ekirabo ky’ennyumba empya!

Ekyo kitundu ku kulaba n’okusaba.

Aleruya!

YONGERA OSOME: 1 Abakkolinso 16:13, 1 Peetero 5:8

AKASUMBI KA ZAABU: Okusaba tekwategekebwa Katonda kuba kwa butenyingiramu. Ng’omukazi oba omusajja ow’amazima ow’okusaba, olina okwenyigira mu kusaba kwo.

ESSAALA: Taata omwagazi, nkwebaza olw’amazima gano. Weebale olw’ekisa okusimba ebirina okusimbibwa n’okukwata ebirina okukwatibwa mu kusaba. Obulamu bwange kyoto kubanga mmanyi eky’okulagira mu kusaba kwange, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

RORA KANDI OSABE I

Omukwenda Grace

Matayo 26:41(KJV); Murole kandi musaba, muleke kutaha omu kwohebwa. Omutima nigwo gurukugonza baitu omubiri nigwo mugara.

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Okusaba kutakorwe Ruhanga okuba ky’obutetabamu.

Nk’omusaija rundi omukazi w’okusaba ow’amazima, oina kwetabamu omu kusaba kwawe.

Eky’okurrooraho, bw’okuba oli omu kusaba, ekisisani kikusobora kwijja omu bitekerezo byawe eky’omwenewanyu orundi enganjani ali omu butandwa bw’emotooka. Kisobora kuba ekitekerezo ekikwijja bwijja eky’okuffa kw’oworuganda ayakubuzireho kumara akasumi karaira.

Otakyeihaho nk’ekirugwamu ky’ebitekerezo ebikwetoorora. Habw’okuba kiziire omu kaire ak’okusaba, emigisa eri ngu tikimazire gaija bwijja.

Kikwate akaire ako konyini. Ragira kandi orangiriire ngu omuntu ogwo taija kufa! Gamba Setani, ‘ihaho emikono yawe hali omuntu wange. “Taburatabura entekaniza z’omunyanzigwa ha kaire ako konyini.

Omu mulingo nigwo gumu, obw’oba oli omu kusaba, orora n’eriso ly’ebitekerezo byawe ngu okuhabwa ebisumuruzo by’enju enungi, otagenda omu kucomeera Setani ngu akulengaho okukema n’okukusikiriza. Siima Ruhanga habw’ekyo ekyakuhereza. Jaguuza habw’ekisembo eky’enju empyaka!

Ekyo kiri kicweka ky’okurora n’osaba.

Alleluya!

GALIHYA N’OSOMA: 1 Abakolinso 16:13, 1 Petero 5:8.

EBIKURU MUBYOONA: Okusaba kutakorwe Ruhanga okuba ky’obutetabamu.
Nk’omusaija rundi omukazi w’okusaba ow’amazima, oina kwetabamu omu kusaba kwawe.

ESAARA: Taata ow’engonzi, nkusiima habw’amazima ganu. Webale habw’embabazi z’okusimba ekyo ekiina okusimbwa n’okukwata ekyo ekiina kukwatwa omu kusaba. Obwomezi bwange kiri kiikaaro ky’omuuro habwokuba manyire ekinyina kuragira omu kisiika kyange, habw’ekitiinisa kyeibara Lyawe, Amiina.

MUREEBE MUSHABE I

Entumwa Grace Lubega

Matayo 26:41; Mureebe mushabe, murekye kugwa omu kwohibwa, Omutima gwo nigukunda, kwonka omubiri n’omweremwa.

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Okushaba tikurakozirwe Ruhanga kuba ekintu ky’okuzamu otafiireho.

Nk’omukazi nari omushaija w’okushaba, oshemereire kugira eki wakora omu kushaba kwaawe.

Eky’okureberaho, waaba ori omukushaba, ekishushani nikibaasa kuza omunteekateeka yaawe ekya mwiine sho nari omunyamukago ari omuri butandu ya motoka. Nikibaasa na kuba kiri ekiteekateeko kya buriijo ky’omunyabuzaare owa fiire kare.

Otaka kifeerwa nk’ekiri kuruga omu kuteekateeka munoonga gw’omutima gwaawe. Ahabw’okuba kikaizira omu bwiire bw’okushaba, emigisha eriho ngu tikyamara agabaho.

Kikomere ahabwiire obwo bw’onyine. Taho ekiragiro kandi okirangirire ngu tarikuza kufa! Gambira Sitaane, “Yiha emikono yaawe aha bangye!” Teganisa entebekanisa z’omuzigu aha kaire ako.

Omu muringo nigwo gumwe, waaba ori omu kushaba, okareeba n’amaisho g’enteekateeka yaawe ngu bariyo nibakukwatsa ebishumuuruzo by’enju nungi, otaza omu kukabukira Sitaane ahabw’okweenda kukugyeza n’okukusikiriza. Siima Ruhanga ahabw’eky’ariyo naza kukuha. Jaguza ekicoonco ky’enju nsya!

Eki n’ekichweeka ky’okureeba n’okushaba.

Hallelujah!

SHOMA N’EBI: 1 Abakorinso 16:13, 1 Petero 5:8

EBIKURU MUNOONGA: Okushaba tikurakozirwe Ruhanga kuba ekintu ky’okuzamu otafiireho. Nk’omukazi nari omushaija w’okushaba, oshemereire kugira eki wakora omu kushaba kwaawe.

ESHAARA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’embabazi kubyaara ekishemereire kubyaara kandi nkakoma ekishemereire kukomwa omu shaara. Amagara gangye n’omwanya gw’omuriro ahabw’okuba nimanya eky’okuragiira omu kishengye kyangye, ahabw’ekitinisa ky’eiziina ryaawe, Amiina.

TOKENYI KA KILIPI I

Apostle Grace Lubega

Matayo 26:41(KJV): Tokenyi kilipi, ebe kotere ŋiloma nakitemyo: ecamunit etau naait, eroko akuan epalag.

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Emame ŋeyeunit Akuj akilip araakut ibore ŋini yaret apaaran.

Ikwa aberu kori ekile ŋolo’a akire ka Akuj alotooma akilip emaasi iyoŋ toyakaunun nakilip’i kon.

Ikwa akidodikinet, ani iyaii nakilip, epedori atametait ŋina alokaato kori ekone alotooma akaŋas anamohoka abunere nadama kon. Epedori araun tari atuanare ka iyenet aŋini alwanan nooi.

Ŋiimulen’e robo ŋitema kori erae ca atametait ka akou kon ikoŋin. Anierae abuni anapak aŋina ka akilip, alotooma ŋabaatio ŋepedori aruwori akiŋolekinet ikoŋin.

Kikamu iŋes alotooma apaki ŋinapei. Kikoŋ atemari emame ŋeruani iŋesi! Tolimoki siitan, “Tolema akoni kan’i aneni aika tuŋanan!” Kisipiyp emoit ake yeunet apaki ŋina jik.

Alotooma epite ŋolopei, kerae alotooma akilip, ibu iyoŋo kiŋoleki anakoŋu ka akoni tametait ebe ikiinakinitae iyoŋ ŋiŋaeta ŋulu ka akaii aŋina ebusan, ŋiloma nabo erae agatanari siitan aŋuna ka akikatanakin akitem iyoŋ. Kitolaka Akuj kotere ibore ŋini ikiinaki iŋesi iyoŋ. Kimomwor etau ŋolo ka ainakinet ka akaii aŋina kitete!

Erae neni epei wae ŋolo ka akikeny ka akilip
Hallelujah!

AKIATAKIN AKISIOM: 1 Ŋikorinto 16:13, 1 Petero 5:8

ŊUNA ACEBUN: Emame ŋeyeunit Akuj akilip araakut ibore ŋini yaret apaaran.Ikwa aberu kori ekile ŋolo’a akire ka Akuj, alotooma akilip emaasi iyoŋ toyakaunun nakilip’i kon.

AKILIP: Papa ŋolo minat, eketalakrit aŋuna ka akirot akiire anaga. Eketalakrit aŋuna ka alelianu aŋina dupet ibore ŋini erae todupae ka akikamun akiroc ibore ŋini erae torocae alotooma akilip. Erae aka kiyar’a akiboiis ŋina ka akim anierae ayeni ibore ŋini erae epogau anakilip’i kaŋ, aŋuna ka akitpoloo ka akipuroo ekoni kiro, Amen.

Apostle Grace Lubega

Philippians 3:12(KJV); Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

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Somewhere in this world, a Christian is seeking God day and night for a job. He wants to be hired by men but does not have the slightest idea why God put him on the earth.

A Christian woman has spent days on a mountain top in a long fast, seeking God for a husband but has no clue as to what Christ requires from her.

Paul in our theme scripture, regardless of the great things he had done in the gospel could say he has not attained and seeks to apprehend what Christ apprehended him for.

Before God gives you that job, why not seek Him for why He called you?

Before He gives you a spouse, why not seek the revelation of the Great Mystery, Christ and the Church and your part in it?

God is inviting you to a higher dimension of prayer. This place is beyond your needs. It is where you understand the high calling in Christ Jesus(Philippians 3:14). As you do, the things you need shall follow and be added unto you.

Hallelujah!

FURTHER STUDY: Philippians 3:14, Matthew 6:33

GOLDEN NUGGET: God is inviting you to a higher dimension of prayer. This place is beyond your needs. It is where you understand the high calling in Christ Jesus. As you do, the things you need shall follow and be added unto you.

PRAYER: Loving Father, I thank You for this truth. I hear you say, ‘Come up thither.’ I am elevated in my prayer life, to seek things above where Christ is. My life of prayer is transcending the ordinary, in Jesus’ name, Amen.

ORULENGO ORW’OKUSABA ORWAHAIGURU

Omukwenda Grace Lubega

Abafiripi 3:12(KJV); Baitu tindikugamba nti mazire okutunga, rundi mazire okuhikirizibwa: baitu nimpondera kinu, rundi ndisobora okukwata eki ekinakwatirwe Kristo Yesu.

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Haroho omu nsi enu, omukristayo akuseera Ruhanga musana n’ekiiro habw’omulimo. Akugonza bamuhereze omulimo baitu taina ekitekerezo kya habwaki Ruhanga yamutekere omunsi.

Omukazi omukristayo amazire ebiiro harusozi haiguru ali omu kusiiba, naseera Ruhanga habw’omusaija baitu taina ekyakumanya hali ekya Kristo akumugonza ho.

Paulo omukyahandikirwe kyaitu eky’ahamutwe, otafiireyo hali ebintu ebikuru ebyakaba akozere omu njiri akasobora kugamba akaba atakatungire kandi aseera kuhikiriza ekyo ekya Kristo ekiyakwatirwe.

Ruhanga atakakuhaire omulimo, habwaki otamuserura habw’ekyo ekiyakwetiire?

Atakakuhaire obusweezi, habwaki otaserura okusukurwa okw’ensita ye enkuru, Kristo n’ekanisa n’ekicweka kyawe muli kyo?

Ruhanga Akutangiira hali orulengo rwahaiguru orw’okusaba. Ekikaaro kinu kuhingura eby’etaago byawe. Niho hali oyetegerereza okwetwa okwahaiguru omu Kristo Yesu (Abafiripi 3:14). Nokora otyo, ebintu eby’okwetaaga bikwijja kukuratira n’okukwogerwaho.

Alleluya!

GALIHYA N’OSOMA: Abafiripi 3:14, Matayo 6:33.

EBIKURU MUBYOONA: Ruhanga Akutangiira hali orulengo rwahaiguru orw’okusaba. Ekikaaro kinu kuhingura eby’etaago byawe. Niho hali oyetegerereza okwetwa okwahaiguru omu Kristo Yesu. Nokora otyo, ebintu eby’okwetaaga bikwijja kukuratira n’okukwogerwaho.

ESAARA: Taata ow’engonzi, nkusiima habw’amazima ganu. Nkuhuura nogamba, ‘ija hanu haiguru. ‘Nyimukibwe omu bwomezi bwange obw’okusaba, kuserura ebintu ebyahaiguru hali Kristo ali. Obwomezi bwange obw’okusaba bukusingaho ekyabulikiro, omw’ibara lya Yesu, Amiina.

KIWANGO CHA JUU ZAIDI CHA MAOMBI

Mtume Grace Lubega

Wafilipi 3:12 (KJV); ‭ Si kwamba nimekwisha kufika, au nimekwisha kuwa mkamilifu; la! Bali nakaza mwendo ili nipate kulishika lile ambalo kwa ajili yake nimeshikwa na Kristo Yesu.

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Kipimo cha juu zaidi cha maombi mahali fulani katika ulimwengu huu, Mkristo anamtafuta Mungu mchana na usiku kwa ajili ya kazi. Anataka kuajiriwa na wanadamu lakini hana wazo hata kidogo kwa nini Mungu alimweka duniani.

Mwanamke Mkristo amekaa siku nyingi juu ya kilele cha mlima kwa mfungo mrefu, akimtafuta Mungu kwa mume lakini hana kidokezo cha kile ambacho Kristo anahitaji kutoka kwake.

Paulo katika andiko letu la mada, bila kujali mambo makuu aliyokuwa amefanya katika Injili angeweza kusema hajafikia na anatafuta kufahamu kile ambacho Kristo alimkamata kwa ajili yake.

Kabla Mungu hajakupa kazi hiyo, kwa nini usimtafute kwa nini alikuita?

Kabla ya kukupa mwenzi, kwa nini usitafute ufunuo wa Siri Kuu, Kristo na Kanisa na sehemu yako ndani yake?

Mungu anakualika kwa kiwango cha juu zaidi cha maombi. Mahali hapa ni zaidi ya mahitaji yako. Ni pale unapoelewa mwito mkuu katika Kristo Yesu (Wafilipi 3:14). Unapofanya hivyo, mambo unayohitaji yatakufuata na kuongezwa kwako.

Haleluya!

MASOMO YA ZIADA: Wafilipi 3:14, Mathayo 6:33

UJUMBE MKUU: Mungu anakualika kwenye kiwango cha juu zaidi cha maombi. Mahali hapa ni zaidi ya mahitaji yako. Ni pale unapoelewa mwito mkuu katika Kristo Yesu. Unapofanya hivyo, mambo unayohitaji yatakufuata na kuongezwa kwako.

SALA: Baba mpenzi, nakushukuru kwa kweli hii. Nasikia ukisema, ‘Njoo Juu zaidi.’ Nimeinuliwa katika maisha yangu ya maombi, kutafuta vitu vilivyo juu ya pale Kristo alipo. Maisha yangu ya maombi yanapita kawaida, katika jina la Yesu, amina.

RWOM ME LEGA MA LAMAL

Lakwena Grace Lubega

Jo Pilipi 3:12(KJV); Pe atye ka waco ni doŋ anoŋo, nyo ni doŋ ao iye, ento pud amedde me wot anyim kun atemo matek me mako gin ma Kricito Yecu doŋ omaka pire.

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Kamo i lobo kany, Lakricitayo mo tyeka yenyo Lubanga dyewor ki dyeceng pi dog tic. En mito ni dano omine tic ento bene pe tye wa ki ngec mo ikom ginma oweko Lubanga oketo en i lobo.

Dako ma Lakricitayo otyeko nino mapol iwi got i niri kec pi kare malac, kapenyo Lubanga pi laco ento petye ki ngec mo wa ikom ginma Kricito mito kibote.

Paulo, i kwan wa matini, wa ki jami ma dito ma en otimo i jiri ni onongo twero waco ni en peya emako dok mito mako gin ma Kricito Yecu doŋ omaka pire.
Ma pwod peya Lubanga mini dog tic meno, pingo pe ipeny En pi ginma En olwongi pire?

Ma pwod peya En omini laco onyo dako, pingo pe i yeny ngec ma mung madit, ma en aye Kricito dok Kanica ki omyero itim iye?

Lubanga tyeka lwongi irwom me lega ma lamal. Kabedo man dit kato jami ma cwinyi mito. Kenyo aye kama iniang iye lwongo ma lamal i Yecu Kricito (Jo Pilipi 3:14). Makun nongo i timo meno, jami ma imito ni bi luki dok bi mede boti.

Alelua!

KWAN MUKENE: Jo Pilipi 3:14; Matayo 6:33

LWOD MADIT: Lubanga tyeka lwongi irwom me lega ma lamal. Kabedo man dit kato jami ma cwinyi mito. Kenyo aye kama iniang iye lwongo ma lamal i Yecu Kricito. Makun nongo i timo meno, jami ma imito ni bi luki dok bi mede boti.

LEGA: Wora me amara, apwoyi pi ada man. An awinyo in ka iwaca ni, ‘bin malo kany.’ An aile malo ikwo me lega na, me yenyo jami ma lamal kama Kricito tye i iye. Kwo me lega na tyeka weko rwom ma lapiny, inying Yesu, Amen.

UNE DIMENSION SUPÉRIEURE DE LA PRIÈRE

L’Apôtre Grace Lubega

‭‭Philippiens‬ ‭3:12‬ ‭(LSG‬); Ce n’est pas que j’aie déjà remporté le prix, ou que j’aie déjà atteint la perfection; mais je cours, pour tâcher de le saisir, puisque moi aussi j’ai été saisi par Jésus-Christ.

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Quelque part dans ce monde, un chrétien cherche Dieu jour et nuit pour un travail. Il veut être embauché par les hommes mais n’a pas la moindre idée de la raison pour laquelle Dieu l’a mis sur terre.

Une chrétienne a passé des jours au sommet d’une montagne dans un long jeûne, cherchant Dieu pour mari, mais n’a aucune idée de ce que Christ attend d’elle.

Paul dans notre écriture thématique, quelles que soient les grandes choses qu’il a faites dans l’Évangile, pourrait dire qu’il n’a pas atteint et cherche à comprendre ce pour quoi Christ l’a appréhendé.

Avant que Dieu ne vous confie ce travail, pourquoi ne pas le chercher pour savoir pourquoi il vous a appelé ?

Avant qu’Il ​​vous donne une épouse, pourquoi ne pas rechercher la révélation du Grand Mystère, du Christ et de l’Église et de votre part dans celui-ci ?

Dieu vous invite à une dimension supérieure de prière. Cet endroit dépasse vos besoins. C’est là que vous comprenez l’appel élevé en Jésus-Christ (Philippiens 3 : 14). Ce faisant, les choses dont vous avez besoin suivront et vous seront ajoutées.

Alléluia!

ÉTUDE PLUS APPROFONDIE: Philippiens 3 :14, Matthieu 6 :33

PASSAGE EN OR: Dieu vous invite à une dimension supérieure de prière. Cet endroit dépasse vos besoins. C’est là que vous comprenez la vocation élevée en Jésus-Christ. Ce faisant, les choses dont vous avez besoin suivront et vous seront ajoutées.

PRIÈRE: Père bien-aimé, je te remercie pour cette vérité. Je t’entends dire : « Monte là-bas ». Je suis élevé dans ma vie de prière, pour chercher les choses au-dessus de là où se trouve le Christ. Ma vie de prière transcende l’ordinaire, au nom de Jésus, Amen.

Apostle Grace Lubega

Acts 15:36-38(KJV); And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.

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There are Christians who abandon the field of duty because they cannot take the pressures of ministry.

John Mark was one such Christian. The Bible says in Acts 13:13, “Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.”

When Barnabas, in our theme scripture, desired to take him along on their next missionary journey, Paul strongly refused.

The contention between Barnabas and Paul on this issue was extremely great, it split the pair(Acts 15:39).

What was Barnabas’ point? Paul needed to be patient with John Mark in the same manner that he was patient with him when nobody believed him.

Paul learnt this lesson much later in life. In 2 Timothy 4:11, he says, “Get Mark and bring him with you, for he is useful to me for ministry.”

In ministry, you must continuously be patient with people. Everyone is a work in progress. Do not write off John Mark simply because he abandoned you in the middle of a mission. Believe in people, you will be amazed by what God will achieve in their lives if you only exercise some patience.

FURTHER STUDY: Acts 13:13, 2 Timothy 4:11

GOLDEN NUGGET: In ministry, you must continuously be patient with people. Everyone is a work in progress.

PRAYER: Loving Father, I thank You for this truth. Thank You for the people You bring into my life. Your Spirit is at work in me to exercise patience towards all those I must impact. May it never be heard that I wrote off a man, that I disqualified those You were still in the process of qualifying, in Jesus’ name, Amen.

KKIRIRIZA MU BANTU

Omutume Grace Lubega

Ebikolwa 15:36-38 (KJV); Ennaku bwe zaayitawo Pawulo n’agamba Balunabba nti Kale tuddeyo tulambule ab’oluganda mu buli kibuga gye twabuulira ekigambo kya Mukama waffe, tulabe nga bwe bali. Balunabba era n’ayagala okutwala Yokaana erinnya lye ery’okubiri Makko: naye Pawulo teyasiima kumutwala oyo eyabaleka mu Panfuliya n’atagenda nabo ku mulimu.

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Waliwo Abakristaayo abava ku kisaawe ky’omulimu gwe bateekeddwa okukola kubanga tebasobola kugumira binyigiriza ebibeera mu buweereza.

Yokaana Makko yali mukristaayo ow’ekika ekyo. Bayibuli mu Ebikolwa 13:13, “Awo Pawulo ne banne ne bawanika amatanga okuva mu Pafo, ne batuuka e Peruga eky’e Panfuliya: Yokaana n’abalekayo n’addayo e Yerusaalemi.”

Balunabba, mu kyawandiikibwa kyaffe ekigguddewo, bwe yayagala okumutwala ku lugendo lwabwe olwali luddako olw’enjiri, Pawulo yakiwakanya nnyo n’amaanyi.

Okuwakana wakati wa Pawulo ne Balunabba ku nsonga eno kwali kunene nnyo, kwayawula ababiri (Ebikolwa 15:39).

Ensonga ya Balunabba yali ki? Pawulo yali yeetagisa okubeera omugumiikiriza ne Yokaana Makko mu ngeri yemu Balunabba gye yagumiikiriza Pawulo mu kiseera nga tewali yali amukkiririzaamu.

Pawulo yayiga essomo lino emyaka mingiko mu maaso mu bulamu bwe. Mu 2 Timoseewo 4:11, agamba, “Twala Makko, omuleete wamu naawe; kubanga wa mugaso gyendi olw’obuweereza.”

Mu buweereza, olina okweyongera okubeera omugumiikiriza n’abantu obutalekera awo. Buli omu mulimu oguli mu kugenda mu maaso. Togoba Yokaana Makko kubanga yakulekawo mu makkati g’omulimu gw’enjiri. Kkiririza mu bantu, ojja kwewuunya Katonda ky’ajja okutuukiriza mu bulamu bwabwe ssinga oteekako buteesi obugumiikiriza mu nkola.

YONGERA OSOME: Ebikolwa by’Abatume 13:13, 2 Timoseewo 4:11

AKASUMBI KA ZAABU: Mu buweereza, olina okweyongera okubeera omugumiikiriza n’abantu obutalekera awo.

ESAALA: Kitange omwagazi, Nkwebaza olw’Ekigambo kino. Weebale ku lw’abantu b’oleeta mu bulamu bwange. Omwoyo akola mu nze okuteeka mu nkola obugumiikiriza eri abo bonna be nnina okukyusa obulamu bwabwe. Leka kireme kuwulirwangako n’omulundi n’ogumu nti nagoba omuntu, nti sisaanyizza abo be wali okyali mu lugendo lw’okubasaanyiza, mu linnya erya Yesu Amiina.

IKIRIRIZAAMU ABANTU

Omukwenda Grace Lubega

Ebikorwa 15:36-38 (KJV);
Obu haahingwireho ebiro, Paulo akagambira Baranaba ati: “Ija tugarukeyo, tusuule bagenzi baitu ab’omu mbuga zoona nambere twarangiriire ekigambo kya MUKAMA, turole nkooku bali.” Baranaba akaba naayenda kutwara Yohaana arukwetwa Mariko; baitu Paulo tiyagonza kugenda n’omuntu ayabaahukaineho Panfiliya, atarasoboire kumaliriza nabo omulimo.

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Haroho aba Kristayo abaleka omulimo gwa Ruhanga habwokuba tibakusobora kuhimba obujunanizibwa bw’obuhereza.

Yohana Mariko ali omu hali ubo. Baibuli negamba omu Bikorwa 13:13, ” Paulo n’abagenzi be baagwerra nibaruga Paafo, baayambuka, baahika Peruga, orubuga orwa Panfiliya. Oku nuho Yohaana yabarugiireho, yagaruka Yerusaalemu.”

Baranaba omu kyahandikirwe kyaitu eky’omutwe obu yagondeze kugenda nauwe omu rugendo orundi kutebeza enjiri, Paulo akangira kimu.

Obutaikiraniza hagati ya Baranaba hamu Paulo hansonga enu bukaba bubi muno, bamalirra bahukaine (Ebikorwa 15:39).

Ensonga ya Baranaba ekaba n’eha? Paulo akaba nasemerra kugumisiriza Yohana Mariko omu mulingo nugwo gumu ogu yamugumisiriize obu haali hataroho muntu weena akumwikiririzaamu.

Paulo isomo linu akalyega enyumaho mubwomezi. Omu 2 Timoseo 4:11, agamba, “Yeta Maliko, oije nawe; habwokuba nangasira muno omu gw’obuheereza.”

Omu buhereza, nosemerra kwikara nogumisiriza abantu. Buli omu akyali mabaga. Otasiimuramu Yohana Mariko ngu habwokuba akakwecwaho omu mulimo gw’obuhereza hagati. Ikiririzamu abantu, noija kuhunirra ekya Ruhanga arakora omu bwomezi bwabu kakuba obagumisirizaho kake.

GALIHYA N’OSOMA: Ebikorwa 13:13, 2 Timoseo 4:11

EBIKURU MUBYOONA: Omu buhereza, nosemerra kwikara nogumisiriza abantu. Buli omu akyali mabaga.

ESAARA: Taata Omugonzibwa, ninkusiima habw’amazima ganu. Webale habw’abantu ab’okuleeta omu bwomezi bwange. Omwoyo Waawe n’akora omuli nyowe okugumisiriza abo boona abansemeriire kuhindura. Leka kitalihulirwa ngu nkecwaho omuntu, ngu nkanga abo ab’okaba nokyakoraho kubasemeza, omw’ibara lya Yesu, Amiina.

BED KI GEN IKOM DANO

Lakwena Grace Lubega

Tic pa lukwena 15:36-38(KJV); Kare mo Paulo owaco ki Barnaba ni, Bin wek wadok ka limo utmego ma i gaŋ ducu ma yam watuco iye lok pa Rwot, wanen kit ma gitye kwede.” Ci Barnaba onoŋo mito ni giwot ki Jon ma nyiŋe mukene Marako, ento Paulo otamo ni pe dok ber me tero dano ma yam oa owekogi i Pampulia, pe woto kwedgi i dog tic.

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Tye Lukricitayo mukene ma gi weko ginma gitye ka timo ne pien pe gitwero kanyo jami matek i tic pa Lubanga.

Jon Marako obedo lakit Lakricitayo man. Baibul waco ibuk me tic pa Lukwena 13:13 ni, “Lacen Paulo ki luwote gukwaŋ gua ki i Papo, gucito i Perga i lobo Pampulia. Jon owekogi odok woko i Jerucalem.”

Ikare ma Barnaba, ikwan wa matin, obedo ki miti me wot kwede iwot me lim, Paulo okwero woko.

Lweny ma ikin Barnaba dok Paulo ikom lok man obedo matek mada, opoko kin jo aryo man woko (Tic pa Lukwena 15:39).

Barnaba onongo mito waco ningo? Onongo mite ni Paulo odi cwinye ikom Jon Marako iyo acel ma en odiyo kwede cwinye ikome ikare ma petye ngatmo ma obedo ki gen ikome.

Paulo onongo pwony man lacen i kwo. Ibuk pa 2 Temceo 4:11, en Waco ni, “Luka kene aye odoŋ tye kweda kany. Wubin wun ki Marako, pien en ber twatwal dok konya.”

I tic pa Lubanga, omyero ibed ki diyo cwiny ikom dano. Dano ducu kwogi gitye ka mede ki tic iye. Pe ikwer Jon Marako mere pien en oweki idye tic moni. Bed ki gen ikom dano, ibi bedo ki wu ikom ginma Lubanga obi timo ikwogi kace idiyo cwinyi manok.

KWAN MUKENE: Tic pa Lukwena 13:13, 2 Temceo 4:11

LWOD MADIT: Tic pa Lubanga, omyero ibed ki diyo cwiny ikom dano. Dano ducu kwogi gitye ka mede ki tic iye.

LEGA: Wora me amara, apwoyi pi ada man. Apwoyi pi dano ma ikelo ikwona. Cwinyi tyeka tic ikwona me pwonyo diyo cwinya ikom dano ducu ma omyero alok kwogi. Pe omyero ki winy ni an akwero dano mo, ni aweko woko jo ma pwod tyeka dongo, inying Yesu, Amen.

CROIRE AUX GENS

L’Apôtre Grace Lubega

‭‭Actes‬ ‭15:36‭-‬38‬ ‭(LSG‬‬); Quelques jours s’écoulèrent, après lesquels Paul dit à Barnabas: Retournons visiter les frères dans toutes les villes où nous avons annoncé la parole du Seigneur, pour voir en quel état ils sont. Barnabas voulait emmener aussi Jean, surnommé Marc; mais Paul jugea plus convenable de ne pas prendre avec eux celui qui les avait quittés depuis la Pamphylie, et qui ne les avait point accompagnés dans leur œuvre.

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Il y a des chrétiens qui abandonnent le champ de leur devoir parce qu’ils ne peuvent pas supporter les pressions du ministère.

Jean-Marc était l’un de ces chrétiens. La Bible dit dans Actes 13 : 13 : « ‭‭Paul et ses compagnons, s’étant embarqués à Paphos, se rendirent à Perge en Pamphylie. Jean se sépara d’eux, et retourna à Jérusalem. »

Lorsque Barnabas, dans notre écriture thématique, a souhaité l’emmener dans son prochain voyage missionnaire, Paul a fermement refusé.

La querelle entre Barnabas et Paul sur cette question était extrêmement grande, elle divisa le couple (Actes 15 : 39).

Quel était le point de vue de Barnabas ? Paul devait être patient avec Jean-Marc de la même manière qu’il l’était avec lui lorsque personne ne le croyait.

Paul a appris cette leçon bien plus tard dans sa vie. Dans 2 Timothée 4 :11, il dit : « ‭‭Prends Marc, et amène-le avec toi, car il m’est utile pour le ministère. »

Dans le ministère, vous devez continuellement être patient avec les gens. Tout le monde est un travail en cours. N’écartez pas John Mark simplement parce qu’il vous a abandonné au milieu d’une mission. Croyez aux gens, vous serez étonné de voir ce que Dieu réalisera dans leur vie si vous faites preuve d’un peu de patience.

ÉTUDE PLUS APPROFONDIE: Actes 13:13, 2 Timothée 4:11

PASSAGE EN OR: Dans le ministère, vous devez continuellement être patient avec les gens. Tout le monde est un travail en cours.

PRIÈRE: Père bien-aimé, je te remercie pour cette vérité. Merci pour les personnes que vous apportez dans ma vie. Votre Esprit est à l’œuvre en moi pour faire preuve de patience envers tous ceux que je dois impacter. Qu’on n’apprenne jamais que j’ai radié un homme, que j’ai disqualifié ceux que Tu étais encore en train de qualifier, au nom de Jésus, Amen.

AMINI WATU

Mtume Grace Lubega

Matendo 15:36-38 (KJV); Baada ya siku kadha wa kadha Paulo akamwambia Barnaba, Haya! Mrejee sasa tukawaangalie hao ndugu katika kila mji tulipolihubiri neno la Bwana, wa hali gani. Barnaba akaazimu kumchukua Yohana aliyeitwa Marko pamoja nao. Bali Paulo hakuona vema kumchukua huyo aliyewaacha huko Pamfilia, asiende nao kazini.

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Kuna Wakristo ambao huondoka katika sehemu zao za kazi kwa sababu hawawezi kuhimili shinikizo katika huduma.

Yohana Marko alikuwa mmoja wa Wakristo hao. Biblia inasema katika Matendo 13:13, “Kisha Paulo na wenziwe wakang’oa nanga wakasafiri kutoka Pafo, wakafika Perge katika Pamfilia. Yohana akawaacha akarejea Yerusalemu.”

Wakati Barnaba, katika andiko kuu, alipotamani kumchukua katika safari yao iliyofuata ya umishionari, Paulo alikataa vikali.

Mzozo kati ya Barnaba na Paulo juu ya suala hili ulikuwa mkubwa sana, uliwagawanya wawili hao (Matendo 15:39).

Barnaba alikuwa na hoja gani? Paulo alihitaji kuwa na subira na Yohana Marko kwa namna ile ile alivyokuwa mvumilivu kwake wakati hakuna mtu aliyemwamini.

Paulo alijifunza somo hili baadaye sana maishani. Katika 2 Timotheo 4:11, anasema, “Umtwae Marko umlete pamoja nawe, maana anifaa kwa huduma.”

Katika huduma, lazima uendelee kuwa na subira na watu. Kila mtu ni kazi inayoendelea. Usimwache Yohana Marko kwa sababu tu alikuacha katikati ya kazi ya utume. Waamini watu, utastaajabishwa na kile ambacho Mungu atafanikisha katika maisha yao ikiwa tu unaonyesha subira fulani.

MASOMO YA ZIADA: Matendo 13:13, 2 Timotheo 4:11

UJUMBE MKUU: Katika huduma, lazima uendelee kuwa na subira na watu. Kila mtu ni kazi inayoendelea. Usimwache Yohana Marko kwa sababu tu alikuacha katikati ya kazi ya utume. Waamini watu, utastaajabishwa na kile ambacho Mungu atafanikisha katika maisha yao ikiwa tu unaonyesha subira fulani.

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Asante kwa watu unaowaleta maishani mwangu. Roho wako anafanya kazi ndani yangu ili kuwa na subira kwa wale wote ninaopaswa kuwaathiri. Na isisikike kamwe kwamba nilimkatalia mtu, kwamba niliona hawastahili wale Uliokuwa bado unawaandaa kufuzu katika eneo fulani, katika jina la Yesu, Amina.