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Apostle Grace Lubega

Philippians 3:20 (KJV) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ.

Our theme scripture reveals that our conversation is in heaven; some Bible versions use the word citizenship. Even if we live on the earth, by the spirit, we have a life, an existence and identity in eternity.

As such, ministry is a place issue: there are those who minister from the earth only, and those who minister from eternity. In eternity, earthly experiences are already a finished work.

The earthly minister will pray for God to bring men to his meeting, while the eternal minister will meditate men into the meeting because of what he or she beholds in the spirit.

As an eternal minister, everything you do is just a confirmation of the experience of what you see and know by the spirit.

It means that there is a creative force in an eternal minister by reason of what he beholds in the spirit that causes men to respond to his vision. That is the latent power of an eternal minister. Hallelujah!

FURTHER STUDY: Hebrews 12:22-24, Galatians 5:25

GOLDEN NUGGET:
There is a creative force in an eternal minister by reason of what he beholds in the spirit that causes men to respond to his vision.

PRAYER: Lord, I thank you for ministry in the eternal places. I know that whatsoever I bind on the earth is already bound in heaven and whatsoever I loose in the earth is already loosed in heaven. I walk by the patterns of the things that I behold eternally. I lead men to the places I have seen, touched, felt and heard. This testimony wraps my every action and word in the strength of truth because truth is eternal. In Jesus’ name. Amen.

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Imbaraga Z’Umukozi W’Imana

Apostle Grace Lubega

Abafilipi 3:20 Naho twebweho iwacu ni mu ijuru, ni ho dutegereje Umukiza ko azava ari we Mwami Yesu Kristo,

Icyanditswe twifashishije gihishura ko ibiganiro byacu ari ibyo mu ijuru; bibiliya zimwe zikoresha ijambo umunyagihugu. Nubwo tuba mu isi, ku bw’umwuka, dufite ubuzima, kubaho no kuba mu bihoraho.

Ku bw’ibi, kubwiriza ni ikibazo cy’aho ubarizwa: hari ababwiriza mu isi gusa, n’ababwiriza ahahoraho. Ahantu hahoraho, iby’isi tubona byararangiye kera.

Umubwiriza butumwa wo ku isi azasenga Imana ngo izane abantu mu iteraniro, mu gihe umubwiriza butumwa wundi abona abantu mu iteraniro rye kubera ibyo abona mu mwuka.

Nk’umubwiriza butumwa, buri kintu ukora ni igishimangira ibyo ubona kandi uzi mu mwuka.

Bisobanuye ko hari imbaraga zihanga mu mubwiriza butumwa ku bw’impamvu z’ibyo abona mu mwuka zituma abantu bumva iyerekwa rye. Izo nizo mbaraga z’umubwiriza butumwa uhoraho. Hallelujah!

IBINDI BYANDITSWE: Abaheburayo 12:22-24, Abagalatiya 5:25

ICYO WAKURAMO:
Hari imbaraga zihanga mu mubwiriza butumwa ku bw’impamvu z’ibyo abona mu mwuka zituma abantu bumva iyerekwa rye.

ISENGESHO: Mana, ngushimiye umurimo w’ahantu hahoraho. Nzi ko ibyo mpambira ku isi cyahambiriwe kera mu ijuru kandi icyo mpambura ku isi cyahambuwe kera mu ijuru. Ngendera mu bintu mbona biri mu bihoraho. Nyobora abantu ahantu nabonye, nakozeho kandi numvise. Ubu buhamya butera ibikorya byanjye n’ibyo mvuga mu mbaraga z’ukuri kuko ukuri guhoraho. Mu izina rya Yesu. Amen

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La Puissance Latente D’Un

Apôtre Grace Lubega

Philippiens 3:20 (KJV) Mais notre cité à nous est dans les cieux, d’où nous attendons aussi comme Sauveur le Seigneur Jésus-Christ,

Notre écriture révèle que notre cité est au paradis ; certaines versions de la Bible utilisent le mot «citoyenneté». Même si nous vivons sur la terre, par l’esprit, nous avons une vie, une existence et une identité dans l’éternité.

En tant que tel, le ministère est une question de place : il n’y a que ceux qui ministrent de la terre et ceux qui ministrent de l’éternité. Dans l’éternité, les expériences terrestres sont déjà terminées.

Le ministre terrestre priera pour que Dieu apporte les hommes à sa rencontre, le chili le ministre éternel méditera les hommes dans la réunion en raison de ce qu’il aperçoit dans l’esprit.

En tant que ministre éternel, tout ce que vous faites est juste une confirmation de l’expérience de ce que vous voyez et connaissez par l’esprit.

Cela signifie qu’il y a une force créatrice dans un ministre éternel en raison de ce qu’il voit dans l’esprit qui fait que les hommes répondent à sa vision. C’est le pouvoir latent d’un ministre éternel. Alléluia !

ETUDE COMPLEMENTAIRE : Hébreux 12:22-24, Galates 5:25

PEPITE D’OR :
Il y a une force créatrice dans un ministre éternel en raison de ce qu’il voit dans l’esprit qui fait que les hommes répondent à sa vision.

PRIERE : Seigneur, je te remercie pour le ministère dans les lieux éternels. Je sais que tout ce que je lie sur la terre est déjà lié dans les cieux et tout ce que je perds sur la terre est déjà perdu dans les cieux. Je marche selon les modèles des choses que je vois éternellement. Je mène les hommes aux endroits que j’ai vu, touché, ressenti et entendu. Ce témoignage enveloppe toutes mes actions et mes mots dans la force de la vérité, car la vérité est éternelle. Au nom de Jésus. Amen.

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Apostle Grace Lubega

Psalms 42:7 (KJV) Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.

As a child of God, you ought to love and hunger for the deep things of God. Because many have loved simplicity and superficiality in the things of the spirit, the manifestation of God and His power in our times has been in simple ways.

But God wants to launch you so deep into the things of the spirit that the waters cover you completely. This is the experience in our theme scripture that the waves and billows go over you.

He says in Isaiah 43:2, “When you go through the waters, I will be with you and through the rivers, they will not overflow thee.”Consider this from a higher place of understanding: the waters of the Spirit.

It means that you are at liberty to go as deep as you wish and these experiences will not destroy you. You are stable enough to walk into the greatest experiences of the spirit. Hallelujah!

FURTHER STUDY: Romans 11:33, 1 Corinthians 2:10

GOLDEN NUGGET:
You are at liberty to go as deep as you wish in the things of the spirit and these experiences will not destroy you.

PRAYER: Father, I am hungry, not for what money can buy, not for the things that this life can offer; but, those things that are hid so deep in you that a man must know how deep sounds when it calls in order to access them. Surely, it should never be heard that I settled for simplicity when access to the spirit has opened portals to the depths of God. I choose to launch in without reservation, without inhibition, without restraint into the bottomless things that define the vastness of who you are. They shape my understanding, pattern my convictions and mould my aspirations. To this world I am unpredictable because I walk in places that only dead men go. In Jesus’ name. Amen.

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Apostle Grace Lubega

2 Corinthians 3:18 (KJV) But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Sometimes deception in the body of Christ comes when the devil seeks to replace higher truths with lower truths.

Not all truths in the scriptures are of the same dimensions of function; some are higher than others. It does not mean that some are less true or important than others; it only means that their application is more relevant in the dispensation of the times we live. And because the weight of higher truths is always greater, some people are unable to bear them.

How you relate with truth defines the manifestation of the glory of God upon your life. Divine healing is truth (Isaiah 53:5) but divine health (1 Peter 2:24) is a higher truth and thus represents a higher level of glory.

Operating in select gifts of the spirit is truth but coming behind in no gift (1 Corinthians 1:7) is a higher truth and thus a higher level of glory.

The progress of the church, like our theme scripture shows, is a glory to glory experience. If we must move from one level of glory into another, it is going to be by higher truths.

That is why transitions from one realm of glory to another come as we behold the Word of God as in a mirror. Praise God!

FURTHER STUDY: 2 Peter 1:12, Hebrews 6:1-3

GOLDEN NUGGET:
If we must move from one level of glory into another, it is going to be by higher truths. That is why transitions from one realm of glory to another come as we behold the Word of God as in a mirror.

PRAYER: Thank you Lord because you move me from one realm of glory into another by the power of your truth. Your Spirit searches out the deep things that are of you; it is those things that I surely hunger for. As I am filled with these truths, your glory in my life increases, your power functioning through me increases, the manifestation of spiritual realities through me increases. In Jesus’ name. Amen.

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Amazima G’Ahaiguru, Ekitiinisa Kingi

Entumwa Grace Lubega

2 Abakorinso 3:18 Itwe twena ku turaabe nitworeka ekitiinisa kya Mukama ahamaisho gaitu, twaba nk’endeeberwamu, obwo ahamaisho gaitu hatatwekyereire, tuguma nituhindurwa okushushana nawe, nituruga omu kitiinisa kuza omu kitiinisa ekindi ekirikukiraho; ebyo nibirunga ahari Mukama niwe Mwoyo.

Obumwe okubaihwa omu kanisa ya Kristo nikubaho obu sitaane arikugyezaho kuhaanisa amazima g’ahaiguru n’amazima ag’ahansi.

Tiburi mazima omu byahandiikirwe ngu gaine omugasho gurikushushana; amazima agamwe gari ahaiguru y’agandi. Tikirikumanyisa ngu agandi tigaine mugasho; kureka nikimanyisa ngu okukozesibwa kwago n’okwomugasho munonga omu bunaku obu. Kandi ahabw’okuba oburemeezi bw’amazima ago nibwingi, abantu abamwe tibarikubaasa kugemeera. 

Oku orikukoragana n’amazima nikishoborora okworeka kw’ekitiinisa kya Ruhanga aha magara gaawe. Okukira endwara n’amazima (Isaaya 53:5) kwonka okugira amagara marungi (1 Petero 2:24) n’amazima g’ahaiguru kandi nikijwekyera ekitiinisa kingi.

Okukorera omu biconco bw’Omwoyo n’amazima kwonka okugira ebiconco byona (1 Abakorinso 1:7) n’amazima g’ahaiguru kandi nikijwekyera ekitiinisa kingi. 

Okukura kw’ekanisa, nk’omutwe gwaitu gw’ebyahandiikirwe gurikworeka, n’okuruga omu kitiinisa orikuza omu kindi. Twaba turi abokukura kuruga aha idara rimwe turikuza aha rindi, nikitekwa kuba ahabw’amazima ag’ahaiguru.

Nikyo ahabwenki okuruga omu kitiinisa orikuza omu kindi nikibaho twaba nitureeba ekigambo kya Ruhanga nk’endeeberwamu. Ruhanga ahimbisibwe!

SHOMA NEEBI: 2 Petero 1:12, Abaheburaayo 6:1-3

EKY’OKUHAMIZA KIMWE:
Twaba turi abokukura kuruga aha idara rimwe turikuza aha rindi, nikitekwa kuba ahabw’amazima ag’ahaiguru. Nikyo ahabwenki okuruga omu kitiinisa orikuza omu kindi nikibaho twaba nitureeba ekigambo kya Ruhanga nk’endeeberwamu.

OKUSHABA: Ninkusiima Mukama ahabw’okuba nonyiha omu kitiinisa kimwe orikunta omu kindi ahabw’amazima gaawe. Omwoyo wawe naroondora byona ebitarikumanywa ebya Ruhanga; nibyo bimwe ebyo ebindikugirira enjara. Kundikuba nyijuzibwe amazima aga, ekitiinisa kyawe omu magara gangye kyeyongyera, amaani gaawe kukorera omuriinye geyongyera, okworeka kw’eby’Omwoyo omuriinye kweyongyera. Omwiziina rya Yesu. Amiina.

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Ukuri Ko Hejuru, Icyubahiro Kimbitse

Apostle Grace Lubega

2 Abakorinto3:18 Ariko twebwe twese ubwo tureba ubwiza bw’Umwami, tubureba nko mu ndorerwamo mu maso hacu hadatwikiriye, duhindurirwa gusa na we tugahabwa ubwiza buruta ubundi kuba bwiza,
nk’ubw’Umwami w’Umwuka.

Hari igihe ikinyoma mu mubiri wa YESU kiza iyo umwanzi ashaka guhindura ukuri ko hejuru akagusimbuza ukuri ko hasi.

Si buri kuri kose kuri mu byanditswe gufite gukora kumwe ahantu hose; kumwe kuruta ukundi. Ntibivuze ko ukuri kumwe ari guto cg ko kurusha agaciro ukundi kuri, bivuze ko uko gukoreshwa gufite agaciro bitewe n’igihe turimo. Kandi kubera ko uburemere bw’ukuri kuri hejuru buhora bukomeye, abantu bamwe ntibashobora kugushyikira.

Uko ufata ukuri byerekana kugaragara kw’icubahiro cy’Imana ku buzima bwawe. Gukira ni ukuri (Yesaya 53:5) ariko ubuzima bwiza (1 Petero 2:24) ni ukuri kuri hejuru kandi ku bw’ibyo guhagarariye ikindi kigero cy’icubahiro.

Gukorera mu mpano zimwe z’umwuka ariko ntugire imwe usiga inyuma (1 Abakorinto 1:7) ni ukuri kuri hejuru bityo gufite icubahiro cy’urundi rwego.

Gutera imbere kw’itorero, nkuko icyanditswe twifashishije kibyerekana, ni ukuva mu cubahiro ujya mu kindi. Niba tugomba kuva mu cubahiro tujya mu kindi, bizaba ku bw’ukuri kuri hejuru

Niyo mpamvu kuva mu cubahiro kimwe tujya mu kindi biza iyo dufashe ijambo ry’Imana nk’indorerwamo. Imana ishimwe!

IBINDI BYANDITSWE: 2Petero 1:12, Abaheburayo6:1-3

ICYO WAKURAMO:
Niba tugomba kuva mu cubahiro tujya mu kindi, bizaba ku bw’ukuri kuri hejuru.Niyo mpamvu kuva mu cubahiro kimwe tujya mu kindi biza iyo dufashe ijambo ry’Imana nk’indorerwamo.

ISENGESHO: Urakoze MANA kuko umvana ku rwego rumwe unjyana ku rundi ku bw’imbaraga z’ukuri. Umwuka wawe ashakisha ibyimbitse muri wowe; ibyo nibyo nsonzeye. Uko nuzura uku kuri, icubahiro cyawe kiriyongera mu buzima bwanjye, imbaraga zawe zikorera muri njye ziriyongera, kugaragara kw’ibiri mu mwuka wanjye biriyongera. Mu izina rya Yesu. Amen

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La Verite Superieure, La Gloire Profonde

Apôtre Grace Lubega

2 Corinthiens 3:18 (KJV) Tous nous portons sur notre visage découvert les reflets de la gloire du Seigneur, de jour en jour plus resplendissants, transformés par lui en son image car le Seigneur est esprit.

Parfois, la tromperie dans le corps du Christ vient quand le diable cherche à remplacer les vérités supérieures par des vérités inférieures.

Toutes les vérités dans les Écritures sont de mêmes dimensions de fonction ; certains sont plus élevés que d’autres. Cela ne signifie pas que certains sont moins vrais ou importants que d’autres ; cela signifie seulement que leur application est plus pertinente dans la distribution des temps que nous vivons. Et parce que le poids des vérités supérieures est toujours plus grand, certaines personnes ne peuvent les supporter.

Votre relation avec la vérité définit la manifestation de la gloire de Dieu sur votre vie. La guérison divine est la vérité (Ésaïe 53:5) mais la santé divine (1 Pierre 2:24) est une vérité supérieure et représente ainsi un niveau supérieur de gloire.

Le fait d’opérer dans des cadeaux choisis de l’esprit est la vérité mais en l’absence de don (1 Corinthiens 1:7) est une vérité supérieure et donc un niveau supérieur de gloire.

Les progrès de l’église, comme le montre notre écriture, sont une expérience de gloire à gloire. Si nous devons passer d’un niveau de gloire à l’autre, ce sera par des vérités plus élevées.

C’est pourquoi les transitions d’un royaume de gloire à l’autre viennent comme nous voyons la Parole de Dieu comme dans un miroir. Louons Dieu !

ETUDE COMPLEMENTAIRE : 2 Pierre 1:12, Hébreux 6:1-3

PEPITE D’OR :
Si nous devons passer d’un niveau de gloire à l’autre, ce sera par des vérités plus élevées. C’est pourquoi les transitions d’un royaume de gloire à l’autre viennent comme nous voyons la Parole de Dieu comme dans un miroir.

PRIERE : Merci Seigneur parce que tu me fais déplacer d’un royaume de gloire à un autre par le pouvoir de ta vérité. Ton Esprit cherche les choses profondes qui sont de toi ; ce sont ces choses que j’ai vraiment faim. Comme je suis rempli de ces vérités, ta gloire dans ma vie augmente, ton pouvoir qui fonctionne à travers moi augmente, la manifestation des réalités spirituelles à travers moi augmente. Au nom de Jésus. Amen.

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Apostle Grace Lubega

Hebrews 12:1 (KJV) Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us.

You move easily in and by the Spirit, as according to the level of knowledge in you. Our theme scripture says: ‘let us lay aside every weight’. That weight is a result of some form of ignorance.

If a man is of a light yoke, there is a swiftness and speed in the things that he does, and the opposite is true.

Jesus says: ‘take my yoke for it is light’ (Matthew 11:30). In Him are hid all treasures of wisdom and knowledge (Colossians 2:3). His yoke is light because he is the embodiment of knowledge.

The Psalmist says: ‘when my heart is overwhelmed, lead me to a rock that is higher than I’ (Psalms 61:2). It is an instruction that for everything that weighs you down in the spirit, you ought to be introduced to a higher level of knowledge. Hallelujah!

FURTHER STUDY: Ephesians 1:17, Hosea 4:6

GOLDEN NUGGET:
You move easily in and by the Spirit, as according to the level of knowledge in you. If a man is of a light yoke, there is a swiftness and speed in the things that he does, and the opposite is true.

PRAYER: My Lord, thank you for your yoke; it is easy and your burden is light. I walk in the increase of knowledge and as I do, weights fall aside. With swiftness, I run this race and course that has been set before me. In Jesus’ name. Amen.

Apostle Grace Lubega

Romans 8:19 (KJV) For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

There are Christians who are veiled; even if they are sons of God, in the spirit. Creation looks at them but it doesn’t understand them and as such, they do not have results.

The Greek word used for manifestation in our theme scripture is apokalupsis, meaning unveiling. 

God seeks to show us that creation is not waiting for you to perform a miracle (Phaneroo); it is waiting for you to be unveiled(apokalupsis) as a son of God.

Creatures in the spirit are not waiting for you to do something supernatural; they are waiting for your identity in the spirit to be clearly defined because according to them, when a child of God speaks, they must respond. 

Things in the world yield to us because they know who we are. Sometimes, the issue is not what you are praying for; sometimes the issue is that what you are praying for does not understand you. 

The secret is in the unveiling (apokalupsis) because it brings understanding and revelation, revelation attaches you to divine purpose and divine purpose brings manifestation (Phaneroo). Be unveiled and you will walk in the supernatural. Hallelujah!

FURTHER STUDY: Acts 19:15, 1 Peter 2:9-10

GOLDEN NUGGET:
Creatures in the spirit are not waiting for you to do something supernatural; they are waiting to know that you are a child of God.

PRAYER: Father, you have made me a burning and shining light in the spirit. I cannot be hid; I am unveiled because revelation illuminates my spirit. I know who I am; I know what you are doing through me. Principalities know me, powers and dominion know me, money knows me, and disease knows me. I walk in the supernatural more than ever before because things respond to me. In Jesus’ name. Amen.

Apostle Grace Lubega

Matthew 23:5-7 (KJV) But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi.

Service in the kingdom of God is not about titles; it is about function. God rewards faithfulness above the office.
Some Christians are extremely fascinated by titles. They want to be called ‘apostle’, ‘pastor’, or ‘man of God’.

But every minister ought to understand that it is God and not men who qualifies you. It’s a good thing to have these titles, but it shouldn’t bother you if they call you by your given name, do not take offence. Always wait for God to cause them to recognise what is upon you.

Be humble, bearing in mind that responsibility equals to the lives of men for whom you must give account to God.

FURTHER STUDY: Matthew 23:12, 1 Timothy 3:1-6

GOLDEN NUGGET:
Service in the kingdom of God is not about titles; it is about function. God rewards faithfulness above the office.

PRAYER: Father, the chastisements of the Spirit and the convictions of your Word have taught me that every place of honour in the kingdom equals to responsibility over the lives of men. I don’t take lightly what you entrust me with. My primary accountability is to you and not what men see me do for you. I serve with this understanding; this integrity of the spirit; this pureness of conscience. In Jesus’ name. Amen.

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Apostle Grace Lubega

IMIRIMO MBERE Y’ICYO TWITWA

Matayo 23:5-7 Ahubwo imirimo yabo yose bayikorera kugira ngo abantu babarebe: n’impapuro bambara zanditsweho amagambo y’Imana bazagura, bakongera inshunda z’imyenda yabo, kandi bakunda imyanya y’abakuru mu birori, n’intebe z’icyubahiro mu masinagogi, no kuramukirizwa mu maguriro, no kwitwa n’abantu Rabi.

Imirimo dukora mu bwami bw’Imana ntishyingiye ku byo twitwa; ishyingiye kubyo dukora. Imana igororera gukiranuka kuruta ibyo ukora. Aba Kristo bamwe bitaye cyane ku cyo bitwa. Barashaka kwitwa ‘Intumwa’, ‘Mushumba’, cg mukozi w’Imana’.

Ariko buri mukozi w’Imana akwiye gusobanukirwa ko ari Imana atari abantu bakwemeza. Ni ikintu cyiza kugira izi nyito, ariko ntibikwiye kuguhangayikisha nibaguhamagara mu izina ryawe, ntukomereke. Hora utegereza ko Imana ibatera kubona ikikuriho.

Cishwa bugufi, umenye neza ko inshingano zihwanye n’ubuzima bw’abantu ugomba kumurikira Imana.

IBINDI BYANDITSWE: Matayo 23:12, 1 Timotewo 3:1-6

ICYO WAKURAMO: Imirimo dukora mu bwami bw’Imana ntishingiye ku byo twitwa; ishingiye kubyo dukora. Imana igororera gukiranuka kuruta ibyo ukora.

ISENGESHO: Data, umwuka n’ijambo ryawe binyigishije ko ahantu hose ho kubahwa mu bwami hahwanye n’inshingano mfite ku buzima bw’abantu. Simfashe byoroshye ibyo wampaye. Ibyo nkora byose mbikorera wowe nago ari ibyo abantu babona ngukorera. Ngukorera muri iyi myumvire; ubu bunyangamugayo bw’umwuka; uku kubonera kw’imbere. Mu izina rya Yesu. Amen

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Entumwa Grace Lubega

OMUGASHO KITARI KITIINISA

Matayo 23:5-7
Ebi bakora byona babikora kureebwa abantu; bahangutsya fulakateeri zaabo, baraisya ebijwengye by’emyenda yaabo; bakunda emyanya y’ekitiinisa omu magyenyi, n’ebitebe by’ekitiinisa omuri sinagogi, n’okutangirirwa omu katare, n’okwetwa abantu Rabi.

Obuheereza omu bukama tibitiinisa; kureka n’omugasho. Ruhanga naheereza ebihembo obwesigye ahaiguru y’ekitiinisa. Abakristayo abamwe nibashemezibwa ebitiinisa. Nibeenda kwetwa ‘entumwa’, ‘omuriisa’, nari ‘omusheija wa Ruhanga’. 

Kwonka buri muheereza ashemereire kwetegyereza ngu ni Ruhanga orikukuhamya batari bantu. N’ekintu kirungi kugira ebitiinisa ebi, kwonka tikishemereire kukukora kubi bakweeta eiziina ryawe, otakitwara nk’omushango. Guma oriinde Ruhanga kubaretera kumanya ekikuriho.

Ba omucureezi, orikumanya ngu obuvunanizibwa nibwingana n’amagara g’abantu abu oshemereire kubuuzibwa Ruhanga. 

SHOMA NEEBI: Matayo 23:12, 1 Timoseo 3:1-6

EKY’OKUHAMIZA KIMWE: Obuheereza omu bukama tibitiinisa; kureka n’omugasho. Ruhanga naheereza ebihembo obwesigye ahaiguru y’ekitiinisa.

OKUSHABA: Taata, okuhana kw’omwoyo n’okushinjwa kw’ekigambo kyawe binyegyeise ngu buri mwanya gw’ekitiinisa omu bukama nigwingana n’obuvunanizibwa bw’amagara g’abantu. Tindikutwara busha eky’onkwatsize. Nimpeereza n’okwetegyereza; oburungi bw’omwoyo; omutima gutarikweshinja. Omwiziina rya Yesu. Amiina.  

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Apôtre Grace Lubega

FONCTION ET PAS DE TITRE

Matthieu 23:5-7 (KJV) Tout ce qu’ils font, ils le font pour être vus des hommes : voyez ces larges citations de l’Ecriture fixées à leur front, et ces longues franges à leurs manteaux ! Ils aiment les premières places dans les repas, les premiers fauteuils à la synagogue et les salutations sur la place ; ils aiment que les gens les appellent Maître.

Le service dans le royaume de Dieu ne porte pas sur les titres ; il s’agit de fonction. Dieu récompense la fidélité au-dessus du bureau.
Certains chrétiens sont extrêmement fascinés par les titres. Ils veulent être appelés « apôtre », « pasteur » ou « homme de Dieu ».

Mais chaque ministre doit comprendre que c’est Dieu et non les hommes qui vous qualifient. C’est une bonne chose d’avoir ces titres, mais cela ne devrait pas vous déranger s’ils vous appellent par votre prénom, ne vous offensez pas. Attendez toujours que Dieu les fasse reconnaître ce qui est sur vous.

Soyez humbles, en gardant à l’esprit que la responsabilité équivaut à la vie des hommes pour lesquels vous devez rendre compte à Dieu.

ETUDE COMPLEMENTAIRE : Matthieu 23:12, 1 Timothée 3:1-6

PEPITE D’OR : Le service dans le royaume de Dieu ne porte pas sur les titres ; il s’agit de fonction. Dieu récompense la fidélité au-dessus du bureau.

PRIERE : Père, les châtiments de l’Esprit et les convictions de ta Parole m’ont appris que chaque lieu d’honneur dans le royaume équivaut à la responsabilité de la vie des hommes. Je ne prends pas à la légère ce que tu me confies. Ma principale responsabilité est à toi et pas ce que les hommes me voient faire pour toi. Je suis d’accord avec cette compréhension ; cette intégrité de l’esprit ; cette pureté de conscience. Au nom de Jésus. Amen.

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