He Should
The Phaneroo Devotion: He Should
Apostle Grace Lubega
Matthew 13:15 (KJV); For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
God has guaranteed the fulfilment of His promises to us in many ways.
One such instance is in our theme scripture. The language used is not “might” or “may.”
Some people in this world think God ‘might’ heal them. He ‘might’ deliver them. He ‘might’ change their present circumstances.
Their relationship with His promises is an issue of probability and not absolute assurance.
Such people easily fluctuate in their faith because they are never sure whether God will heal them or not.
That is a wrong attitude towards the Father. Understand His mind. The Bible says “I SHOULD HEAL THEM.”
God does not make assumptions when it comes to His promises. It is a SHOULD AFFAIR!
May this knowledge redefine your faith and shape your life of prayer.
Hallelujah!
FURTHER STUDY: 2 Corinthians 1:20, Hebrews 6:18
GOLDEN NUGGET: God does not make assumptions when it comes to His promises. It is a SHOULD AFFAIR!
PRAYER: Loving Father, I thank You for this truth. Thank You for Your great and precious promises. I know they are my portion and what You have promised is yes and amen. I live my life by this blessed assurance, in Jesus’ name, Amen.
ATEEKEDDWA
Omutume Grace Lubega
Matayo 13:15 (KJV); Kuba omutima gw’abantu bano gusavuwadde, n’amatu gaabwe gawulira bubi, n’amaaso gaabwe bagazibye; baleme okulaba n’amaaso, n’okuwulira n’amatu, n’okutegeera n’omutima, n’okukyuka, ne mbawonya (mbe nga nteekeddwa okubawonya).
(Weetegereze; ebiri mu bukomera bigattiddwamu muwandiisi)
Katonda ateeseteese okutuukirizibwa kw’ebisuubizo bye gye tuli mu ngeri nnyingi.
Emu ku ngeri ezo eri mu kyawandiikibwa kyaffe ekigguddewo. Olulimi olukozeseddwa ssi “ayinza” oba “yandisobola”.
Abantu abamu mu nsi eno balowooza nti Katonda “ayinza” okubawonya. “Ayinza” okubasumulula . “Ayinza” okukyusa embeera gye balimu kaakati.
Enkolagana yaabwe n’ebisuubizo Bye nsonga ya kuteebereza so ssi bukakafu obw’enkomeredde.
Abantu bwe batyo banguwa okukyusa okkukiriza kwabwe kubanga tebakakasa oba Katonda anabawonya oba nedda.
Eyo ndowooza nkyamu eri Taata. Tegeera Endowooza Ye. Baibuli egamba “NTEEKEDDWA OKUBAWONYA“.
Katonda tateebereza bwe kituuka ku bisuubizo Bye. NSONGA EY’EBITEEKEDDWA!
Leka okumanya kuno kunnyonnyole nate okkukiriza kwo era kubumbe n’obulamu bwo obw’okusaba.
Aleluya!
YONGERA OSOME: 2 Abakkolinso 1:20, Abebbulaniya 6:18
AKASUMBI KA ZAABU: Katonda tateebereza bwe kituuka ku bisuubizo Bye. NSONGA EY’EBITEEKEDDWA!
ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza ku lw’ebisuubizo byo eby’amaanyi era eby’omuwendo. Mmanyi nti mutemwa gwange era by’osuubiza ye era amiina. Obulamu bwange mbutambuliza ku mukisa guno ogukakasiddwa, mu linnya erya Yesu, Amiina.
ASHEMEREIRE
Entumwa Grace Lubega
Matayo 13:15; Ahakuba emitima y’abantu aba ehindukire ebitsire, N’amatu gaabo nigahurira kubi, N’amaisho gaabo bagahumiize, Ngu batakaareebesa amaisho gaabo, N’okuhuriza amatu gaabo, N’okwetegyereza n’emitima yaabo, Bakahinduka, nkabakiza.
Ruhanga ahamize okuhikiriza ebiyaturaganiise omu miringo mingi.
Kimwe ahari ebi kiri omu mutwe gw’ebyahandiikirwe byaitu. Orurimi orwakozesiibwe ti “nabaasa” nari naija “kubaasa.”
Abantu abamwe omunsi egi nibateekateeka ngu Ruhanga “nabaasa” kubakiza. “Nabaasa” kubakomorora. “Nabaasa” kuhindura enshonga eziriho.
Omukago gwaabo n’ebi yaraganiise n’enshonga y’okuteebereza butari buhame obuhikire.
Abantu nkaabo nibakira kubanganisa omu kwikiriza kwaabo ahabw’okuba tibagira buhame yaba Ruhanga naza kubakiza nari atabakize.
Egyo n’enteekateeka etahikire ahari Taata. Yetegyereza enteekateeka ye. Baiburi negira eti “NKABAKIZA.“
Ruhanga tarikuteebereza ebiyaraganiise. N’enshonga Y’EITEEKA!
Nkabasibwaki okumanya oku kushoborora okwikiriza kwaawe kandi kwombeka amagara gaawe g’okushaba.
Hallelujah!
SHOMA NEEBI: 2 Abakorinso 1:20, Abaheburaayo 6:18
EZAABU: Ruhanga tarikuteebereza ebiyaraganiise. N’enshonga Y’EITEEKA!
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ebiwaraganiise ebikuru kandi by’omuhendo.Nimanya ngu n’omugabo gwangye kandi ekiwaraganiise ni Ego kandi Amiina. Ndiho n’obuhame obu, omu eiziina rya Yesu, Amiina.
EN OMYERO
Lakwena Grace Lubega
Matayo 13:15 (KJV); Pien jo me rok man cwinygi doŋ odoko nwaŋ,
ki itgi bene doŋ odiŋ woko ka winyo lok, dok gumiyo waŋgi woko, wek pe ginen ki waŋgi, pe bene giwiny ki itgi, pe bene giniaŋ iye ki cwinygi, pe gilokke gidwog bota acaŋgi.’
Lubanga otyeko miyo cike me cobe pa cike botwa iyo mapol.
Labol acel macalo meno tye i kwan wa matin. Leb ma kitiyo kwede pe obedo “gwok twero time” onyo “mogo time”
Jo mukene ilobo kany gitamo ni Lubanga “gwok twero” cango gi. En “gwok twero” laro gi. En ‘gwok twero’ loko tekare gini.
Watgi ki cike ne obedo lok me abyeka dok pe ki tekcwiny.
Lakit dano man dok cen i niye gi oyot oyot pien pe gingeyo kace Lubanga obicango gi onyo ku.
Meno obedo tam ma pe atir ikom won. Niang tamme. Baibul Waco ni “OMYERO ACANGGI.“
Lubanga pe tiyo ki byek kace obino i cike ne. OBEDO LOK ME OMYERO!
Wek ryeko man olok niye ni dok olok kwo me lega ni.
Alelua!
KWAN MUKENE: 2 Jo Korint 1:20, Jo Ibru 6:18
LWOD MADIT: Lubanga pe tiyo ki byek kace obino i cike ne. OBEDO LOK ME OMYERO!
LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi cike ni ma dongo dok mwonya. An angeyo ni gubedo mega dok ginma icike pire ni gubedo eyo dok Amen. An akwo kwona ki ngec man, inying Yesu, Amen.
N’ATEEKWA
Omukwenda Grace Lubega
Matayo 13:15 (KJV); Habwokuba emitima y’abantu banu egaraihire, n’amatu gaabo nigahurra kubi, n’amaiso gaabo bagazibiriize. Habw’amaiso gaabo okutarora, n’amatu gaabo okutahurra, n’emitima yabo okuteetegereza, nikyo bayangiire okumpindukira mbakize.’
Ruhanga atugumiize okuhikiriza emiragoye haliitwe omu miringo nyingi.
Ogumu haliyo nugwo oku kiri omukyahandikirwe kyaitu eky’omutwe. Orulimi orukozesiibwe tinurwo ngu “asobora” rundi “naija.”
Abantu abamu munsi batekereza ngu Ruhanga ‘aija’ kubakiza. ‘Aija’ kubasumurra. ‘Aija’ kuhindura enyikara zaabo.
Obuzaale bwabo hamu n’emirago ya Ruhanga bw’okugurukyagurukya hatali obugumizo.
Abantu nk’abo banguhirwa kuceka omu kwikiriza kwabo habwokuba tibagumya obu Ruhanga arabakiza rundi nangwa.
Egyo ntekereza mbi hali Isiitwe. Wetegereze entekerezaye. Baibuli egamba ngu “NINTEEKWA KUBAKIZA.“
Ruhanga tatekaho kuhurahura hali emiragoye. Kiri KY’ITEEKA!
Leka okumanya kunu kuhindule okwikiriza kwawe kandi kubumbe obwomezi bwawe obwokusaba.
Alleluya!
GALIHYA N’OSOMA: 2 Abakolinso 1:20, Abahebburaniya 6:18
EBIKURU MUBYOONA: Ruhanga tatekaho kuhurahura hali emiragoye. Kiri KY’ITEEKA!
ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’emirago yaawe enkuru kandi eyomuhendo. Nkimanyire eri kicweka hali nyowe kandi byona ebyoraganiize biba ego n’amiina. Ninyomera obwomezi bwange hamu n’obugumizo bunu, omw’ibara lya Yesu, Amiina.
ANAPASWA
Mtume Grace Lubega
Mathayo 13:15 (KJV); Maana mioyo ya watu hawa imekuwa mizito, Na kwa masikio yao hawasikii vema, Na macho yao wameyafumba; Wasije wakaona kwa macho yao, Wakasikia kwa masikio yao, Wakaelewa kwa mioyo yao, Wakaongoka, nikawaponya.
Mungu ametuhakikishia utimilifu wa ahadi zake kwetu kwa njia nyingi.
Mfano mmoja kama huo uko katika andiko letu kuu. Lugha inayotumika si “anaweza” au “huenda ikawa.”
Watu fulani katika ulimwengu huu wanafikiri kwamba Mungu ‘anaweza’ kuwaponya. ‘Anaweza’ kuwatoa. ‘Anaweza’ kubadili hali zao za sasa.
Uhusiano wao na ahadi zake ni suala la uwezekano tu na si uhakika kamili.
Watu kama hao hubadilika-badilika kwa urahisi katika imani kwa sababu hawana uhakika kamwe ikiwa Mungu atawaponya au la.
Huo ni mtazamo mbaya kwa Baba. Kuelewa mawazo Yake. Biblia inasema “NAPASWA KUWAPONYA.“
Mungu hafikirii linapokuja suala la ahadi zake. Ni SUALA LA KUPASWA!
Maarifa haya yafafanue upya imani yako na kuunda maisha yako ya maombi.
Haleluya!
MASOMO YA ZIADA: 2 Wakorintho 1:20, Waebrania 6:18
UJUMBE MKUU: Mungu hafikirii linapokuja suala la ahadi zake. Ni SUALA LA KUPASWA!
SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa ahadi zako kuu na za thamani. Najua ahadi ni sehemu yangu na ulichoahidi ni ndiyo na amin. Ninaishi maisha yangu kwa uhakika huu uliobarikiwa, katika jina la Yesu, Amina.
Posted in: Phaneroo Devotion
Leave a Comment (0) →
The primary ministry of the Holy Spirit is to teach us. He knows everything there is to know about God because He is the Spirit of God.
Perception equals reality and reality is your world.
The voice of God is very expensive. This is why, the more you are awakened to it, the more you will realise that what you previously assumed was His voice was not so.
The Bible has proved to us this indelible truth; no one ever heard God’s voice and remained the same.
The voice of God is a source of life. When You hear Him, you live.
Some people are angry with God because their lives are a mess. Their relationships, careers, businesses or ministries are in shambles. They blame the Lord for not warning them as they plunged head first into trouble.
God speaks in diverse ways; it is important for every believer to acquaint himself with the various ways in which He speaks.
The Lord, through our theme scripture, points us to one fundamental attribute of the New Testament believer–he hears God.
God can perform a miracle for a man even if that man is ignorant of how God works. 
An enduring question is posed by many believers about why they never seem to receive the things they have prayed about.
The butterfly effect is a philosophical phenomena that explains why small things can lead to very big consequences. In scientific application, the flapping of the butterfly’s wings might cause a tornado.