Apostle Grace Lubega

Hebrews 11:6(KJV); But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Our Lord is the God of all-sufficiency. There is absolutely nothing that He cannot do and nothing He cannot change.

This reality of an all-sufficient God is reflected in our theme scripture. He was deliberate in not qualifying who He is. He simply said that whosoever comes to Him must believe that HE IS.

He is ready to meet you at any point of your faith.

It doesn’t matter what you have been through and how difficult your situation is.

HE IS.

Is it deliverance? He is.

Is it comfort? He is.

Is it wisdom? He is.

Is it strength? He is.

Don’t imagine for a minute that your situation is exempt from the abilities of God. His assurance to you is that He is.

There is nothing that He is not for the sake of the salvation of men.

FURTHER STUDY: Exodus 3:14, Revelation 1:8

GOLDEN NUGGET: God is ready to meet you at any point of your faith. It doesn’t matter what you have been through and how difficult your situation is. HE IS.

PRAYER: Lord You are great! You are from everlasting to everlasting, the beginning and the end, the alpha and omega of my life. You are an all-sufficient God, dependable and reliable. I trust in You with all my heart because there is nothing You cannot do. In Jesus’ name, Amen.

KATONDA NGA YE MWENE

Omutume Grace Lubega

Abaebbulaniya 11:6 (KJV); Era awataba kukkiriza tekiyinzika kusiimibwa: kubanga ajja eri Katonda kimugwanira okukkiriza nga Katonda waali (Ye mwene), era nga ye mugabi w’empeera eri abo abamunoonya. (Weetegereze: Ebiri mu bukomera bigattiddwamu muwandiisi)

Mukama waffe ye Muyinza wa byonna. Tewali kintu kyonna ky’atasobola kukola era tewali ky’atasobola kukyusa.

Obwannamaddala buno obwa Katonda eyeemalirira mu byonna, bwoleseddwa mu kyawandiikibwa kyaffe ekigguddewo. Yakigenderera obutakakasa mu bulambulukufu ki Ky’ali. Yagamba bugambi nti buli ajja gy’ali alina okukkiriza nti Ye Mwene.

Mwetegefu okukusisinkana ku kanyomero konna ak’okukkiriza kwo.

Tekiri ku biki by’oyiseemu era na bukalubo ki embeera yo bw’eri.

YE MWENE

Kiri ku kununulibwa? Ye kwo.

Kiri ku kuwambaatira? Ye kwo.

Kiri ku magezi? Ye go.

Kiri Ku maanyi? Ye go.

Tokirowooza yadde eddakiika emu nti embeera yo teri mu busobozi bwa Katonda. Obukakafu bwe gy’oli buli nti Ye mwene.

Tewali ky’atali ku lw’obulokozi bw’abantu.

YONGERA OSOME: Okuva 3:4, Okubikkulirwa 1:8b

AKASUMBI KA ZAABU : Katonda mwetegefu okukusisinkana ku kanyomero konna ak’okukkiriza kwo. Tekiri ku biki by’oyiseemu era embeera yo ekalubye kyenkana ki. YE MWENE.

ESSAALA: Kitange oli mukulu! Ova mu butaggwawo okudda mu butaggwawo, entandikwa era n’enkomerero, asooka era asembayo mu bulamu bwange. Oli Katonda amalira ddala mu byonna, eyeesigamwako era eyeesigika. Nneesize Ggwe n’omutima gwange gwonna kubanga tewali ky’otasobola kukola. Mu linnya erya Yesu, Amiina.

RUHANGA ORIHO

Entumwa Grace Lubega

Abaheburaayo 11:6 Kandi otarikwikiriza tarikubaasa kumushemeza; ahakuba omuntu weena orikwija ahari Ruhanga, ashemereire kwikiriza ku ariho, kandi ku aha ebihembo abamusherura.

Mukama waitu niwe Ruhanga w’okubaasa kwoona. Tihaine kintu kyona eki atarikubaasa kukora nari kuhindura.

Amazima aga aga Ruhanga obaasa byoona nigoreekwa omu mutwe gw’ebyahandiikirwe byaitu. Akakigyenderera obutahamya eki ari. Akagira ati omuntu weena orikwija ahari we ashemereire kwikiriza ku ARIHO.

Ayetegire kukubugana aha eidaara rw’okwikiriza ryoona eri oriho.

Tinshonga ebi orabiremu n’oku enshonga yaawe egumire.

ARIHO.

N’okujunwa? Ariho.

N’okugumya? Ariho.

N’obwengye? Ariho.

N’amaani? Ariho.

Otateekateeka ngu enshonga yaawe terikubaasibwa Ruhanga. Obuhame bwe ahariiwe ningu ariho.

Tihaine kintu kyoona ahu atari w’okujunwa kw’abantu.

SHOMA NEEBI: Okuruga 3:14, Okushuuruurirwa 1:8

EZAABU: Ruhanga ayetegire kukubugana aha eidaara rw’okwikiriza ryoona eri oriho. Tinshonga ebi orabiremu n’oku enshonga yaawe egumire.

OKUSHABA: Mukama ori ow’amaani! Oriho okwiha iranaira okuhitsya obusingye bwoona, obutandikiro n’obugarukiro, Alufa na Omega w’amagara gangye. Ori Ruhanga orikubaasa buri kimwe, orikwegamirwa kandi omwesigwa. Ninkwesiga n’omutima gwangye gwoona ahabw’okuba tihaine kintu kyona eki otarikubaasa kukora. Omu eiziina rya Yesu, Amiina.

LUHANGA OGHU ALIYO

Mukwenda Grace Lubega 

Bahebbulayo 11:6(KJV); Kandi hambali atali ku̱hi̱ki̱li̱ja takikugubhukana kukola ebi̱dheedhi̱ye Luhanga, nanga weena oghu eesi̱ghi̱ye Luhanga abhonganuuwe ku̱hi̱ki̱li̱ja ngu Luhanga aliyo kandi ngu akuhaagha mi̱gi̱sa abakumubbalagha kwonini.

Mukama waatu ni Luhanga wa busobozzi. Taliyo kintu atughubha kukola kandi taliyo kintu kyona eki atakughubha kuhindula.

Majjima ghani gha Luhanga w’obusobozi g’olekeewe my kyahandikuuwe kyatu ekikulu. Akabugha ati nanga weena oghu eesi̱ghi̱ye Luhanga abhonganuuwe ku̱hi̱ki̱li̱ja ngu LUHANGA ALIYO.

Luhanga eteghekiye kukusangana bwire bwona muhikilija kwawe.

Noobu oba nosalila mu mbeela etimbikaane na kijjibu bikuniiye.

ALIYO.

Ni nkomo olimu? Aliyo.

Ni mirembe? Aliyo.

Ni magezi? Aliyo.

Ni maani? Aliyo.

Ota tekelejja na dakiika ngu mbeela yaawe esaaye maani gha’Luhanga. Akatughambila ngu aliyo.

Aliyo habwa kujunuws kwa bantu.

OTODHE OSOME: Kulughilila 3:14, Kusuukululuwa 1:8

GOLDEN NUGGET: Luhanga eteghekiye kukusangana bwire bwona muhikilija kwawe. Noobu oba nosalila mu mbeela etimbikaane na kijjibu bikuniiye.

TUSABE: Mukama oli wa maani! Olugiliiye mubutahuwo kuhika mubutahuwoo, Oli ntandiko kandi mmaliilila, oli kudubha kandi kusembayo kwa bwomili bwanje. Oli w’obusobozzi mukama, oli mwesighibuwa. Nesighiye wuwe namutima gwanje gwoona nanga taliyo ekikulemiye. Muliina lya yesu, amiina.

Apostle Grace Lubega

2 Corinthians 5:13 (NIV) If we are out of our mind, it is for the sake of God; if we are in our right mind, it is for you.

God has His own definition of possibility. In His definition, He says, “With God, all things are possible.” (Matthew 19:26).

He did not say some things are possible. He said, “ALL things.”

The human mind is limited in how it defines possibility. To the human mind, some things are possible while some are impossible.

Therefore, in order to be aligned with God in thinking, you must be “out of your mind.”

Paul in our theme scripture emphasises this point when he says, “if we are out of our mind, it is for God.”

To walk in the reality of the God-mind, you cannot afford to have the thought patterns of a normal human being.

You must be ready to defy the laws of nature, to sound foolish, to be ready to be called ‘mad’.

If you are speaking things that are considered as acceptable in the world, then you are still acting for the sake of men. Make the choice to speak great and unimaginable things in God until men start to question your sanity.

Remember that in the God realm, nothing is impossible and the primary place in which we curve possibility is in our speech.

So talk big and talk bold!

Hallelujah!

FURTHER STUDY: Acts 26:24-25, Matthew 19:26

GOLDEN NUGGET: To walk in the reality of the God-mind, you cannot afford to have the thought patterns of a normal human being. You must be ready to defy the laws of nature, to sound foolish, to be ready to be called ‘mad’.

PRAYER: My great Father, I thank You for this Word. I exist in the realm of possibilities. I am unlimited in thought, word and deed because I know who I am and whose I am. I speak forth great and marvelous things and see their manifestation in every day of my life. In Jesus’ name, Amen.

OKUVA MU NDOWOOZA Y’OBUNTU

Omutume Grace Lubega

2 Abakkolinso 5:13 (NIV); Kuba oba nga tulaluse ( bwe tuva mu ndowooza y’obuntu) , tulaluse eri Katonda; oba nga twegendereza(nga tuli mu ndowooza yaffe ey’obuntu),twegendereza eri mmwe. (Weetegereze: Ebiri mu bukomera biggatiddwamu muwandiisi)

Katonda nga Ye alina okunnyonnyola kwe ku busobozi. Mu kunnyonnyola kwe, agamba, “Eri Katonda, byonna biyinzika.”(Matayo 19:26).

Teyagamba nti ebintu ebimu biyinzika. Yagamba, “ebintu byonna”

Endowooza y’omuntu ekugirwa mu ngeri gy’ennyonnyolamu ebiyinzika. Eri endowooza y’omuntu, ebintu ebimu biyinzika naye ate ebirala tebiyinzika

N’olwekyo, okusobola okukkiriziganya n’endowooza Ya Katonda, olina “okuva mu ndowooza yo”.

Paulo mu kyawandiikibwa kyaffe ekigguddewo akkaatiriza ensonga eno bw’agamba, ” bwe tutabeera mu ndowooza zaffe kiba eri Katonda.”

Okutambulira mu ndowooza ya Katonda, kikukwakkulako ebbeetu ly’okutambulira mu mitendera gy’endoowoza y’omuntu wa bulijjo.

Olina okubeera omwetegefu okumenya amateeka g’obutonde, okuwulikika ng’omusirusiru, okubeera omwetegefu okuyitibwa ‘omulalu’.

Bw’obeera ng’okyayogera ku bintu ebitwalibwa ng’ebikkirizibwa mu nsi, awo nno okyeyisa mu ntegeera ey’obuntu. Ssalawo okwogera ebintu ebisukkulumu n’ebitalowoozeka, ng’obyogera mu Katonda okutuusa abantu bwe batandika okubuusaabuusa entegeerayo.

Jjukira nti mu nsi ya Katonda teri kitasoboka, era ekifo ekikulu kye tubumbiramu ebisoboka kiri mu njogera yaffe.

N’olwekyo yogera binene era yogera n’obuvumu!

Alleluya!

YONGERA OSOME: Ebikolwa 26:24-25, Matayo 19:26

AKASUMBI KA ZAABU: Okutambulira mu ndowooza ya Katonda, kikukwakkulako ebbeetu ly’okutambulira mu mitendera gy’endoowoza y’omuntu wa bulijjo. Olina okubeera omwetegefu okumenya amateeka g’obutonde, okuwulikika ng’omusirusiru, okubeera omwetegefu okuyitibwa ‘omulalu’.

ESSAALA: Kitange omukulu, nkwebaza ku lw’Ekigambo kino. Mbeera mu nsi ey’ebisoboka. Sirina kkomo mu ndowooza, mu kigambo era n’ebikolwa kubanga mmanyi kiki kyendi era n’oyo aninako obuyinza. Njogera ebikulu era n’ebyewuunyisa era ndaba okwolesebwa kwabyo buli lunaku olw’obulamu bwange. Mu linnya erya Yesu, Amiina.

OKUGWA EIRARO

Entumwa Grace Lubega

2 Abakorinso 5:13 Ku turaabe tugwiire eiraro, turigwiire ahabwa Ruhanga; ku turaabe tuhuriire, tuhuriire ahabwanyu.

Ruhanga aine oku arikushoboorora ebirikubaasika. Omu kubishoboorora, nagira ati, “Ahari Ruhanga byoona nibibaasika.” (Matayo 19:26).

Taragizire ati ebintu ebimwe nibibaasika. Akagira ati, “EBINTU byoona.”

Enteekateeka ey’obuntu eine obukomo omu kushoboorora ebirikubaasika. Omu nteekateeka ey’obuntu, ebintu ebimwe nibibaasika kandi ebimwe tibirikubaasika.

Mbwenu, waba noyenda kugira enteekateeka nk’eya Ruhanga, oshemereire kureebeka “nk’ogwiire eiraro.”

Paulo omu mutwe gw’ekihandiikirwe byaitu nahamya enshonga egi yaba nagira ati, “Ku turaabe tugwiire eiraro, turigwiire ahabwa Ruhanga.”

Okugyendera omu mazima g’enteekateeka ya Ruhanga, torikubaasa kugira enteekateeka y’omuntu waburaijo.

Oshemereire kweeteekateeka kushazamu ebiragiro by’obuhangwa, okagamba nk’omushema, okeeteekateeka kweetwa ‘omugwiraro’.

Waba nogamba ebintu ebirikwikirizibwa omunsi, noba nokikora ebirikushemeza abantu. Cwamu kugamba ebintu bihanga ebitarikuteekateekwa omuri Ruhanga mpaka obu abantu baratandikye kubuuza waba ohuriire.

Ijuka ngu omunsi ya Ruhanga, tihaine ekitarikubaasika kandi omwanya gw’okubanza ogw’ebirikubaasika n’omukugamba kwaitu.

Mbwenu gamba ebihango kandi ogambe eby’obumanzi!

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 26:24-25, Matayo 19:26

EZAABU: Okugyendera omu mazima g’enteekateeka ya Ruhanga, torikubaasa kugira enteekateeka y’omuntu waburaijo. Oshemereire kweeteekateeka kushazamu ebiragiro by’obuhangwa, okagamba nk’omushema, okeeteekateeka kweetwa ‘omugwiraro’.

OKUSHABA: Taata omukuru, ninkusiima ahabw’ekigambo eki. Nintuura omunsi y’ebirikubaasika. Tinyine bukomo omu nteekateeka, ebigambo n’okukora ahabw’okuba nimanya eki ndi hamwe na Mukama wangye. Ningamba ebintu birungi kandi ndeeba okubaho kwaabyo buri eizooba ry’amagara gangye. Omu eiziina rya Yesu, Amiina.

KULUGHA MUNTEKELEJA YA BUNTU

Mukwenda Grace Lubega 

2 Bakolinto 5:13 (NIV) Ntwabaaye tutabu̱ki̱ye ngoku banji bakwete kughila, ni haabwa kukola ebi Luhanga abbali̱ye; ntwabaaye ntu̱bu̱gha biteekaane ni haabwa kughasila enu̱we. 

Luhanga alina ngoku akuggubha byona. Eyee enini,  akaghila ati, “Bantu tabakugubha kukola eki, bhaatu Luhanga akugubha kukola bu̱li̱ kintu kyona.”(matayo 19:26).

Taghiliye ati aliyo ebikusoboka Bhaa. Akaghila ati, “Luhanga akugubha kukola buli kintu kyona.”

Bugongo bwabantu bukuhakaniyagha kugubha kuwe. Mubungongo bwabantu aliyo ebi Luhanga akugubha kukola, aliyo nebhi atakugubha kukola.

Nahabweki, kubha muntekeleja emui na Luhanga, olin’okulugha muntekeleja ya Buntu.

Paulo mu’ekyahandikuuwe kyatu ekikulu akabugha munu naghila ati, ” Ntwabaaye tutabu̱ki̱ye ngoku banji bakwete kughila, ni haabwa Luhanga “

Kulubatangila mu majima gha ntekeleja ya Luhanga, olina kubhenga ntekeleja ya buntu. 

Oli nakubhenga bilaghilo bya buhanguwa, bakutandika kukughuwa nga muddoma, wetegheke kwetebuwa ‘musile’.

Okakuba nobugha bintu buli muntu akengiye munsi eni, kikumanyisiya ngu onakukola habwa bantu. Osaleho kubugha bintu ebi nyetiye kandi ebi bugongo bwabantu butakughuba kutekeleja mpaka obu bantu bakuntandika kwebuliya ntekeleja yaawe (okakubha oli musile keda muntu enini)

Osukile ngu munsi yaluhanga, taliyo eki atakugubha kukola bhaa kandi kyakubanja nambali tukughubha kukala mubusobozi nikuhindula “mbugha” yaatu.

Abughe ebinyetiye kandi mu maani. 

Hallelujah!

OTODHE OSOME:  Bikoluwa 26:24-25, Matayo19:26.

KASUSI KA FEZZA: Kulubatangila mu majima gha ntekeleja ya Luhanga, olina kubhenga ntekeleja ya buntu. Oli nakubhenga bilaghilo bya buhanguwa, bakutandika kukughuwa nga muddoma, wetegheke kwetebuwa ‘musile’.

TUSABE: Baaba , webale habwa kighambo kini. Nkukala munsi yabusoboji bwawe. Tindemesebuwe mutekeleja, mu bighambo na mubikoluwa nanga mmanyiye eki ndi noghu ndiyo habuwe. Nkubugha ebinyetiye kandi bili byamaani, mboone kuboho kwabiyo bulikilo mu bwomili bwanje. Mulina lya yesu, amiina.

Apostle Grace Lubega

Galatians 5:1 (KJV); Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

We have been called into a life of freedom. God expects us as new creatures in Christ to stand fast in this liberty that has been accorded to us.

In 1 Peter 2:9, the Bible says, “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.”

You were delivered from darkness. This means that a new covenant believer must invest in understanding the freedom they have in Christ than the bondages of their old fallen nature.

Your responsibility is to stay free.

You stay free by increasing in the knowledge of the finished work of Christ at Calvary.

You stay free by consistently and boldly confessing your identity in Christ.

You stay free by submitting yourself to the right doctrine.

Hallelujah!

FURTHER STUDY: John 8:32, John 8:36

GOLDEN NUGGET: You were delivered from darkness. This means that a new covenant believer must invest in understanding the freedom they have in Christ than the bondages of their old fallen nature.

PRAYER: Father, I thank You for this truth. Because You made me free, I know that I am free indeed. Never again will I ever be entangled in bondage again. I was ransomed out of the hand of he that was mightier than I. I now live in perpetual liberty, to the glory of Your name, Amen.

SIGALA NG’OLI WA DDEMBE

Omutume Grace Lubega

Abaggalatiya5:1(KJV) Mu ddembe Kristo yatufuula ba ddembe: kale munywere, mulemenga okusibibwa nate mu kikoligo ky’obuddu.

Tuyitiddwa mu bulamu obw’eddembe. Katonda atusuubira ng’ebitonde ebiggya mu Kristo okunywerera mu ddembe erituweereddwa.

Mu 1 Peetero 2:9, “Naye mmwe muli ggwanga ddonde, bakabona ba kabaka, kika kitukuvu, bantu ba nvuma, mulyoke mubuulirenga ebirungi by’oyo eyabayita okuva mu kizikiza okuyingira mu kutangaala kwe okw’ekitalo”.

Wanunulibwa okuva mu kizikiza. Kino kitegeeza nti omukkiriza ow’endagaano empya ateekeddwa okunyiikira mu kutegeera eddembe ly’alina mu Kristo okusinga obuddu bw’embala ye ey’edda eyagwa.

Obuvunaanyizibwa bwo bwa kusigala ng’oli wa ddembe.

Osigala ng’oli wa ddembe nga weeyongera mu kumanya okw’omulimu gwa Kristo ogwaggwa e kalivariyo.

Osigala ng’oli wa ddembe ng’oyatula obutakoma wamu n’obuvumu kki ky’oli mu Kristo.

Osigala ng’oli wa ddembe ng’ogondera enjigiriza entuufu. 

Alleluya!

YONGERA OSOME: Yokaana 8:32, Yokaana 8:36

AKASUMBI KA ZAABU: Wanunulibwa okuva mu kizikiza. Kino kitegeeza nti omukkiriza ow’endagaano empya ateekeddwa okunyiikira mu kutegeera eddembe ly’alina mu Kristo okusinga obuddu bw’embala ye ey’edda eyagwa.

ESSAALA: Kitange nkwebaza ku lw’amazima gano. Kubanga wanfuula wa ddembe, mmanyi nti ndi wa ddembe ddala. Siriddayo kutwalibwa mu buddu. Nagulibwa okuva mu mukono gw’oyo eyali ow’amaanyi okunsinga. Kati mbeera mu ddembe eritakoma, ku lw’Ekitiibwa ky’Erinnya lyo, Amiina.

GUMA ORI OW’OBUSINGYE

Entumwa Grace Lubega

Abagalatia 5:1 Kristo akatubohoorora ngu tugire obusingye; n’ahabw’ekyo mwemerere muhamire, mutagaruka mu nkomo y’obuhuuku.

Twetsirwe omu magara g’obusingye. Ruhanga nayenda ngu nk’ebihangirwe ebisya twemerere tuhamire omu busingye obu obutuhairwe.

Omu 1 Petero 2:9, Baiburi negira eti, “Kwonka imwe muri oruganda orutoorainwe, n’abanyamurwa b’obukama, eihanga eririkwera, abantu abu Ruhanga yaayetooraniire, ngu mubone kworeka oburungi
bw’Owaabeetsire okuruga omu mwirima, okutaaha omu mushana gwe ogurikutangaaza.”

Okajunwa okuruga omu mwirima. Eki nikimanyisa ngu omwikiriza w’endagaano ensya ashemereire kuta omutima aha kwetegyereza obusingye obu aine omuri Kristo okukira obuhuuku obw’obuhangwa bwe obukuru.

Obuvunanizibwa bwaawe n’okuguma ori ow’obusingye.

Noguma ori ow’obusingye waba nokura omu kumanya kw’omurimo gwa Kristo ogwahwaire aha musharaba.

Noguma ori ow’obusingye waguma noyatura n’obumanzi eki ori omuri Kristo.

Noguma ori ow’obusingye wayorobera enyegyesa ehikire.

Hallelujah!

SHOMA NEEBI: Yohaana 8:32, Yohaana 8:36

EZAABU: Okajunwa okuruga omu mwirima. Eki nikimanyisa ngu omwikiriza w’endagaano ensya ashemereire kuta omutima aha kwetegyereza obusingye obu aine omuri Kristo okukira obuhuuku obw’obuhangwa bwe obukuru.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ahabw’okuba okampindura ow’obusingye nimanya ngu ndi ow’obusingye buzima. Tindigaruka omu buhuuku. Nkaihwa omu ngaro z’ogwo owabaire nankiza amaani. Hati nintuura omu busingye oburikweyongyera kukanya, ahabw’ekitiinisa kyeiziina ryaawe, Amiina.

OKALE MU BUGABE

Mukwenda Grace Lubega 

Bagalatiya 5:1(kjv) Ki̱li̱si̱to akatucungula niikuwo tube na bughabe tuleke kulemuwa bilaghilo. Nahabweki mugumile haa ku̱hi̱ki̱li̱ja kwanu, kandi mutatodha kweleeteleja mugogolo ghwa kulemuwa bilaghilo.

Tukakomebuwa kukala mu bwomili bwa bugabe. Luhanga alindiliiye etuwe nga Bihanguwa Bihyaka mu kilisito twemilile mu bugabe buni obu atuhaaye. 

Mu 1 Peetelo 2:9, Baibuli ekighambagha eti, “Bhaatu enu̱we muli bantu aba Luhanga aakomi̱yemu, bahongi̱ baa Mukama waatu Ki̱li̱si̱to, bantu baa Luhanga bahi̱ki̱li̱i̱ye, abakwoleka bantu banji bulungi bwa Luhanga oghu akaaya enu̱we mu butamanya bwa kumubhenga, aabaha kyeleeli̱ kya kumumanya.”

Uwe akakuuya mu mwilima. Kini kikumanyisiya ngu muhikilija wamu’ndagaano mpyaka alina kutaayo mutima kwetegeleliya bugabe obu alinabuwo mu Kilisito kusaliya nkomo ya bibhi bw’amubili. 

Bujunanizibuwa bwawe nkukala mubugabe buni.

Kukala mu bugabe buni olina kukala nuweyongela mu magezi mulimo ogwahooye mu Kilisito e calvary, “kikalo kya kahanga”

Okukala mu bugabe buni weyongale kubughila mumaani eki oli kyonini mu kilisito.

Okukala mu bugabe buni kasita wehayo mu njeghesiya ehikiliiye.

Hallelujah!

OTODHE OSOME: Yohaana8:32, Yohaana 8:36

KASUSI KA FEZZA: Uwe akakuuya mu mwilima. Kini kikumanyisiya ngu muhikilija wamu’ndagaano mpyaka alina kutaayo mutima kwetegeleliya bugabe obu alinabuwo mu Kilisito kusaliya nkomo ya bibhi bw’amubili. 

TUSABE: Tita, webale habwa majjima ghani. Nanga okampa Bigabe, nkimaniye ngu ndi nabugabe kwonini. Okachungula kulugha munkomo yamwilima tinditodha kutuulamu.Okannabiya  wakanjiya  mu mikono yoghu’oghu akaba ansaaye mmaani.Hati nkukalagha mu bwomili bwa bugabe bwonka. Kitinisa kikukile liina lyawe, Amiina.

Apostle Grace Lubega

Hebrews 12:2(KJV); Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Sometimes Christians struggle to believe God because they author their faith.

However, the Bible is clear that our faith has an author, it is our Lord and Saviour Jesus Christ.

In Galatians 2:20, Paul says, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

He does not speak of faith in the son but the faith of the son.

The faith authored by Christ stirs our actions to align to the word. It is not built on our own human abilities, but by the grace of God.

It is established in the love of God, as we yield to him in his power and faithfulness.

The secret is to learn to yield more and more to his will by applying ourselves to the word.

Hallelujah!

FURTHER STUDY: Galatians 2:20, Philippians 2:13

GOLDEN NUGGET: The faith authored by Christ stirs our actions to align to the word. It is not built on our own human abilities, but by the grace of God.

PRAYER: Father, I thank You for this truth. I live by faith. Not my own faith but the God-kind of faith. By this faith, I do mighty exploits because I rest in the greater one who lives in me. In Jesus’ name, Amen.

OKUKKIRIZA OKUTANDIKIDDWA KRISTO

Omutume Grace Lubega

Abaebbulaniya 12:2 (KJV) Nga tutunuulira Yesu yekka omukulu (omutandisi) w’okukkiriza kwaffe era omutuukiriza waakwo, olw’essanyu eryateekebwa mu maaso ge eyagumiikiriza omusalaba, ng’anyooma ensonyi, n’atuula ku mukono ogwa ddyo ogw’entebe ya Katonda. (Weetegereze: Ebiri mu bukomera bigattiddwamu muwandiisi)

Ebiseera ebimu Abakristayo balafuubana okukkiriza Katonda kubanga be batandika okukkiriza kwabwe.

Naye, Baibuli nnambulukufu nti okukkiriza kwaffe kulina omutandisi, Ye Mukama era Omulokozi Yesu Kristo.

Mu Abaggalatiya 2:20, Paulo agamba, “Nnakomererwa wamu ne Kristo; naye ndi mulamu; si ku bwange nate, naye Kristo ye mulamu mu nze: era obulamu bwe nnina kaakano mu mubiri, mbulina lwa kukkiriza kw’Omwana wa Katonda eyanjagala ne yeewaayo ku lwange”.

Tayogera ku kukkiriza mu mwana wabula okukkiriza okw’Omwana.

Okukkiriza okutandikiddwa Kristo kusiikuula ebikolwa byaffe okukkiriziganya n’Ekigambo. Tekuzimbibwa lwa busobozi bwaffe obw’obuntu, naye olw’ekisa kya Katonda.

Kunywezeddwa mu kwagala kwa Katonda, nga bwe twewaayo eri amaanyi Ge wamu n’obwesigwa bwe.

Ekyama kiri mu kuyiga okweweerayo ddala eri okwagala kwe nga twewaayo eri Ekigambo.

Alleluya!

YONGERA OSOME: Abaggalatiya 2:20, Abafiripi 2:13

AKASUMBI KA ZAABU: Okukkiriza okutandikiddwa Kristo kusiikuula ebikolwa byaffe okukkiriziganya n’Ekigambo. Tekuzimbibwa lwa busobozi bwaffe obw’obuntu, naye olw’ekisa kya Katonda.

ESSAALA: Kitange, nkwebaza olw’amazima gano. Mbeera mulamu lwa kukkiriza. Ssi kukkiriza kwange wabula okukkiriza okwa Katonda. Olw’okukkiriza kuno, nkola eby’obuzira kubanga mpummulira mu Oyo asinga obukulu abeera mu nze. Mu linnya erya Yesu, Amiina.

OKWIKIRIZA OKUTANDIKIRWE KRISTO

Entumwa Grace Lubega

Abaheburaayo 12:2 Amaisho tugahangire Yesu wenka, owaatandikire okwikiriza kwaitu kandi omuhikiiriza waakwo; owaayemeire omusharaba ahabw’okushemererwa okwatairweho omu maisho gye, akagaya enshoni zaagwo, kandi hati ashutami aha rubaju rwa buryo rw’ekitebe ky’obukama bwa Ruhanga.

Obumwe abakristayo nibategana n’okwikiriza Ruhanga ahabw’okuba nibatandika okwikiriza kwaabo.

Kwonka, Baiburi neshoborora gye ngu okwikiriza kwaitu kwiine owakutandikire, ni Mukama waitu kandi Omujuni waitu Yesu Kristo.

Omu Abagalatia 2:20, Paulo nagira ati, “Nkabambwa na Kristo; tinkiri nyowe ori, kureka Kristo niwe ari omuriinye; kandi amagara agu nyine omu mubiri ngaine ahabw’okwikiriza Omwana wa Ruhanga,
owankunzire akeehayo ahabwangye.”

Tarikugamba aha kwikiriza omu mwana kureka okwikiriza kw’omwana.

Okwikiriza okutandikirwe Kristo nikuretera ebikorwa byaitu byashushana n’ekigambo. Tikwombekirwe amaani gaitu g’obuntu, kureka ahabw’embabazi za Ruhanga.

Kuhamiibwe omu kukunda kwa Ruhanga, twaba nitworobera amaani gye n’obwesigye bwe.

Ekihama n’okweega kworobera kimwe okukunda kwe turikuta omu nkora ekigambo omu magara gaitu.

Hallelujah!

SHOMA NEEBI: Abagalatia 2:20, Abafilipi 2:13

EZAABU: Okwikiriza okutandikirwe Kristo nikuretera ebikorwa byaitu byashushana n’ekigambo. Tikwombekirwe amaani gaitu g’obuntu, kureka ahabw’embabazi za Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nimbaho ahabw’okwikiriza. Ti kwikiriza kwangye kureka n’okwikiriza okwa Ruhanga. Ahabw’okwikiriza oku, ninkora eby’obumanzi ahabw’okuba nimpumurira omu ogwo orikukirayo obukuru ori omuriinye. Omu eiziina rya Yesu, Amiina.

KUHIKILIJA OKUTANDIKUWE KILISITO 

Mukwenda Grace Lubega 

Bahebbulaayo  12:2(kjv) Tuukalaghe tutaaye mitima yaatu haa Yesu, oghu ali ntandiko kandi mmaliililo ya ku̱hi̱ki̱li̱ja kwatu, eye oghu akagu̱mi̱si̱li̱ja busaali̱ji̱ bwa haa musalaba haabwa kudheedhuwa aaghendagha kutunga mu maaso eghi, aaghaya nsoni̱ sya kumubamba, ti̱ endindi aasitami̱ye haa luhande lwa mukono ghwabuliyo ghwa ntebe ya bukama ya Luhanga. 

Aliyo obu ba kilisitayo bakulemuwagha kwesigha Luhanga nanga kuhikilija kwo kotandikuuwe ebho bonini. 

Bhaatu, baibuli ekutughambagha eti kuhikilija kulina mutandiki, niye mukama kandi mujuni waatu yesu kilisito. 

Mu Bagalatiya 2:20, Paulo akughambagha ati, ” Nkabambuwa haa musalaba hamui na Ki̱li̱si̱to, ti̱ taali̱i̱si̱ye ndi mwomi̱i̱li̱, bhaatu Ki̱li̱si̱to niiye ali mwomi̱i̱li̱ muli si̱ye. Kandi bwomi̱i̱li̱ bwa mubili buni obu ndi nabuwo endindi, ndi nabuwo haabwa ku̱hi̱ki̱li̱ja Mwana wa Luhanga oghu akankunda kandi aahaayo bwomi̱i̱li̱ buwe haabwanje.”

Takwete kubugha akuhikililija mu mwana bhaatu kuhikilija kwa mwana

Kuhikilija okutandikuwe kilisito kukulekagha bikiluwa bilughilila mukighambo. Tikukwelebwewe mu maani ghatu,  bhaatu habwa ngughuma sya Luhanga. 

Kusimbibuuwe amusingi ghwa kukunda kwa Luhanga, ntwehayo my maani ghe kandi mukuhilijja. 

Ekyobubiso nikuwo ngu tweghe kwehaayo munu mutegheka yee ntusomela kimui kighambo.

Hallelujah!

OTODHE OSOME: Bagalatiya 2:20, Bsfilipi 2:13

KASUSI KA FEZZA: Kuhikilija okutandikuwe kilisito kukulekagha bikiluwa bilughilila mukighambo. Tikukwelebwewe mu maani ghatu,  bhaatu habwa ngughuma sya Luhanga. 

TUSABE: Tita, webale munu habwa majjima ghani. Ndiyo habwa kuhikilija. Kuhikilija okutali kwanje bhaatu okwa Luhanga. Habwa kuhikilija kuni, nubuwo nakola byamaani nanga mpumuliiye mu wamaani oghu akukalagha mulisiye. Muliina lya yesu,  Amiina.

Apostle Grace Lubega

Matthew 11:11(KJV); Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

John the Baptist was a great man. Among those born of women, the Bible says that there was none greater than him.

The great news is that he that is least in the Kingdom of heaven is greater than John the Baptist.

This means that anyone under the New Covenant has a greater testimony.

For example, look at how John the Baptist died. He died at the whim of a young girl. His head was someone’s reward for good dancing (Matthew 14:3-12).

Because you are much greater, never expect your life to end at the whim of another man.

No one can kill you for pleasure!

This extends to other strange deaths. There are men who go to be fit and healthy only to die in their sleep. There are others who are the victims of senseless accidents. Others suffer senseless attacks that end their lives needlessly.

That is not your story.

You are of a greater testimony. Your life is not child’s play. It is not something that can be taken at the snap of someone’s finger.

The men of this world live uncertain lives with death at their doors every other moment.

Your portion is different! You are called to live a full life; your life is in God’s hands; you will never be at the mercy of another man; you must finish your course; no one can abort your destiny; only God determines your end.

Hallelujah!

FURTHER STUDY: John 14:19, Psalm 91:16

GOLDEN NUGGET: You are called to live a full life; your life is in God’s hands; you will never be at the mercy of another man; you must finish your course; no one can abort your destiny; only God determines your end.

PRAYER: Father, I thank You for this truth. My life is in Your hands. I thank You because the wicked and unreasonable are far from me. No man has power over my life except You alone. This is the boldness with which I live. In Jesus’ name, Amen.

OBUJULIZI OBUSINGAWO

Omutume Grace Lubega

Matayo 11:11(KJV); Ddala mbagamba nti tevanga no abo abazalibwa abakazi omuntu asinga Yokaana omubatiza: naye omuto mu bwakabaka obw’omu ggulu amusing a ye.

Yokaana omubatiza yali musajja w’amaanyi. Mw’abo abaazaalibwa abakazi, Baibuli egamba nti teri yali w’amaanyi okumusinga.

Amawulire amakulu gali nti oyo asingayo obutono mu bwaKabaka obw’omuggulu w’amaanyi okusinga Yokaana omubatiza .

Kino kitegeeza nti oyo yenna ali wansi w’endagaano empya alina obujulizi obusingawo.

Okugeza, laba engeri Yokaana omubatiza gye yafaamu. Yafa olw’okuteesa kw’omuwala omuto. Omutwe gwe kyali kirabo eri omuntu omulala, ku lw’amazina ge amalungi. (Mattayo 14:3-12)

Kubanga oli w’amaanyi okusingawo , tosuubiranga bulamu bwo kukomekkerera ku lw’okuteesa kw’omuntu omulala.

Teri asobola kukutta ku lw’okwesanyusa!

Kino kyeyongera n’eri okufa okw’ekibwatukira. Eriyo abantu abakola dduyiro basobole okubeera abalamu mu mubiri naye ne bamaliriza nga bafiiridde mu tulo. Waliwo abalala abafiira mu bubenje obutaliimu makulu. Abalala batuukibwako obulumbaganyi obutaliimu ne bukomekkereza obulamu bwabwe ekiteetagisa.

Olwo ssi lugero lwo.

Oli wa bujulizi obusingawo.
Obulamu bwo ssi kya kuzannyisa kya mwana. Ssi kintu ekisobola okukuggyibwako ku ntoli z’omuntu yenna.

Abantu b’ensi eno babeerawo mu bulamu obutakakasiddwa era n’okufa nga kuli ku miryango gyabwe buli kaseera.

Omugabo gwo gwa njawulo! Wayitibwa kubeera mu bulamu obujjuvu; obulamu bwo buli mu mikono gya Katonda; Tolibeerawo ku lw’ekisa ky’omuntu omulala; olina okumaliriza olugendo lwo; tewali asobola kulemesa magenda go; Katonda yekka yaasalawo enkomerero yo.

Alleluyaa!

YONGERA OSOME: Yokkana 14:19, Zabbuli 91:16

AKASUMBI KA ZAABU:  Wayitibwa kubeera mu bulamu obujjuvu; obulamu bwo buli mu mikono gya Katonda; Tolibeerawo ku lw’ekisa ky’omuntu omulala; olina okumaliriza olugendo lwo; tewali asobola kulemesa magenda go; Katonda yekka y’asalawo enkomerero yo.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Obulamu bwange buli mu mikono Gyo. Nkwebaza kubanga ababi n’abatalowoozekako bali wala okuva gyendi.Teri muntu alina maanyi eri obulamu bwange okujjako Ggwe wekka. Buno bwe buvumu bwe ntambuliramu. Mu linnya erya Yesu, Amiina.

OBUJURIZI OBURIKUKIRAHO

Entumwa Grace Lubega

Matayo 11:11 Buzimazima nimbagambira nti: Omuri boona abaazairwe abakazi tihakabahoga n’omwe orikukira Yohaana Omubatizi obukuru; kwonka omuto omu bukama bw’omu iguru naamukira.

Yohaana Omubatizi akaba ari omushaija mukuru. Omuri boona abazairwe abakazi, Baiburi negira ngu tihaine n’omwe owabaire naamukiza obukuru.

Amakuru marungi ningu ori muto omu bukama bw’omu Iguru naakira Yohaana Omubatizi.

Eki nikimanyisa ngu omuntu weena ori ahansi y’endagaano ensya aine obujurizi oburikukiraho.

Eky’okureeberaho, reeba oku Yohaana Omubatizi yafiire. Akafa ahabw’okweshunga kw’omwishiki muto. Omutwe gwe gukaba ekirabo ky’omuntu ahabw’okuzina gye (Matayo 14:3-12).

Ahabw’okuba nokiraho, otariteekateeka ngu amagara gaawe nigabaasa kuhwaho ahabw’okweshunga kw’omuntu weena.

Tihaine orikubaasa kukwiita ahabw’okushemererwa kwe!

Eki nikikwaata naha kufa okutari kwaburiijo. Hariho abantu abaine amagara marungi abaferiire omu turo twaabo. Hariho abandi abo abarikwiitwa butandu. Abamwe nibateganisibwa za daimoni ezirikwiita amagara gaabo.

Okwo tikwo amagara gaawe gashemereire kuba gari.

Ori ow’obujurizi oburikukiraho. Amagara gaawe tikuzaanisa kw’omwana. Ti kintu ekirikutwaara okuzaanisa ekikumu ky’omuntu.

Abashaija b’ensi egi baine amagara agatashoborekiirwe againe okufa aha nyingi zaabo buri mwanya.

Omugabo gwaawe tigurikushusha gutyo! Oyetsirwe kugira amagara maingi; amagara gaawe gari omu ngaro za Ruhanga; toriguma noyeshengyereza omuntu weena; noteekwa kuheeza orugyendo rwaawe; Tihaine orikubaasa kucwa bugufu orugyendo rwaawe; Ruhanga wenka niwe arikushoborora omuheru gwaawe.

Hallelujah!

SHOMA NEEBI: Yohaana 14:19, Zaaburi 91:16

EZAABU: Oyetsirwe kugira amagara maingi; amagara gaawe gari omu ngaro za Ruhanga; toriguma noyeshengyereza omuntu weena; noteekwa kuheeza orugyendo rwaawe; Tihaine orikubaasa kucwa bugufu orugyendo rwaawe; Ruhanga wenka niwe arikushoborora omuheru gwaawe.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Amagara gangye gari omu ngaro zaawe. Ninkusiima ahabw’okuba abantu ababi n’abahabire bari hare nanye. Tihaine muntu weena oine obushoboorozi aha magara gangye kureka iwe wenka. Obu nibwo bumanzi obu nyine. Omu eiziina rya Yesu, Amiina.

BUKAISO BWAMAANI

Mutume Grace Lubega

Matayo 11:11(KJV)   Mbaghambiiye majima, taakabaaghʼo muntu nʼomui oghu abyahuwe mukali̱, oghu aabaayʼo oghu asaai̱ye Yohaana Mubati̱ji̱. Bhaatu nankabha mwana mu bu̱lemi̱ bwʼomu eghulu, aliba na ki̱ti̱i̱ni̱sa kusaali̱ya kya Yohaana.” 

Yohaana mubatiji akaba’ali musasa wa maani. Ababyahuwe mukali, baibuli ekugambagha ngu taliyo oghu amusaaye.

Makulu malungi ghali ngu bhaatu nankabha mwana mu bulemi bw’om eghulu, aliba nakitiinisa kusaaliya kya Yohaana mubatiji.

Kini kiku manyisiya ngu buli muntu wena oghu’ali mundagaano mpyaka alina Bukaiso bwa’maani. 

Ekyokuloleloho, olole ngoku Yohaana mubatiji akuye. Akakwila a’bilaghilo bya kaana k’obukali. Mutuwe guwe gukafuuka kisembo  kya’muntu abwo’kubina kulungi  (matayo 14:3-12).

Nanga oli wa maani, otalikala olindililiiye bwomili bwawe kuwelekelela akilaghilo kya muntu onji.

Taliyo oghu akughubha kukuita habwa kudheedhuwa.

Kini kyeyongeyo na’munkuwa yoona eghi etasemeye. Aliyo bantu akukuwagha batalwaye batwalibuwa mpongo. Aliyo nabanji abakukwilagha mu mbeela mbi nga kutomeluwa Biiluka, banji bakwatibuwa bilwaye na bilimu ebikumalaghoo bwomili bwabo batakabaaye.

Olu’tinuluwo lusimo lwawe.

Oli wabukaiso bwamaani. Bwomili bwawe tubuli mugyano gwabaana. Tibuli kintu ekikughuba kughenda saha yona.

Bantu bensi’ni bakukala nabwomili bakengiye bakala mba kwila amilyango yabo saha yona.

Bugabe bwawe mbwe mbaganijja! Akakweta mu bwomili obusuuye; bwomili bwawe buli mumikono yaluhanga; tolitodha kuboho habwa nguguma sya’muntu onji; okumalilila kulungi munsi’ni; luhanga enka niye amanyiye kihanda kyawe; Luhanga enka niye atekaniijje ngoku okumalilila.

Hallelujah!

OTODHE OSOME: Yohaana 14:19, Jabbuli 91:16

KASUSI KA FEZZA: Bulikiiwe kukala mu bwomili obusuuye; tolitodha kuboho habwa nguguma sya’muntu onji; okumalilila kulungi munsi’ni; luhanga enka niye amanyiye kihanda kyawe; Luhanga enka niye atekaniijje ngoku okumalilila.

TUSABE: Tita, webale habwa majima ghani. Bwomili bwanje buli mumikono yaawe. Nkukwebaliya nanga buli mubi nakintu kyona Ekitahukiye kinseliyeyo munu. Taliyo muntu wena oghu alina maani a bwomili bwanje kuyoho uwe’wenka. Ghani nigho maani namajjima agha nkukalaghamu. Muliina lya yesu, Amiina.

Apostle Grace Lubega

Revelation 4:1(KJV); After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

Many Christians struggling with different issues in their lives have failed to understand the true source of their troubles.

Some think that money is their problem and that if they got it, their lives would change radically. Some think disease is their problem and that if it left, then that would be the beginning of a brand new life.

That is not so.

Your real challenge, child of God, is your position in the realm of spirits.

Where are you in God?

Your position determines your direction and your direction determines your progress.

In our theme scripture, the instruction to the man of God is, “Come up hither and I will show you things that must be hereafter.”

He is called to move higher in preparation for greater sight.

Where you are in God determines how you see and how you see determines your view of whatsoever befalls you and your view of what befalls you determines how long you will remain in that state.

God is calling you to a deeper experience, a higher plane and a broader vision. The quality of your spiritual and physical life depends on where you are in God.

FURTHER STUDY: Psalm 42:7, Psalm 91:1

GOLDEN NUGGET: Where are you in God? Your position determines your direction and your direction determines your progress.

PRAYER: Father, I thank You for this knowledge. I hunger for a deeper experience with You because the deeper I go, the higher I go and the broader I see. I am so hidden in You that circumstances have to first find You before they find me. That is my story and testimony.
In Jesus’ name, Amen.

EKIFO KYO MU KATONDA

Omutume Grace Lubega.

Okubikkulirwa 4:1 (KJV) Oluvannyuma lw’ebyo ne ndaba, era, laba, oluggi olugguddwawo mu ggulu, n’eddoboozi lye nnasooka okuwulira, ng’ery’akagombe, nga lyogera nange, ng’ayogera nti Linnya okutuuka wano, nange nnaakulaga ebigwanira okubeerawo oluvannyuma lw’ebyo.

Abakristaayo bangi abalafuubana n’embeera ez’enjawulo mu bulamu bwabwe balemereddwa okutegeera ensibuko y’ebizibu byabwe entuufu.

Abamu balowooza nti ssente bwe buzibu bwabwe nti nekabatanda ne bazifuna, obulamu bwabwe bujja kukyuuka ekisukkulumye. Abamu balowooza endwadde bw’ebuzibu bwabwe nti bwe bugenda, olwo nno y’entandikwa y’obulamu obupya.

Ekyo ssi bwe kiri.

Ekikusoomooza ekituufu, mwana wa Katonda ky’ekifo kyo mu nsi ey’omwoyo.

Oliwa mu Katonda?

Ekifo kyo kye kisalawo wa gy’olaga era wa gy’olaga ne wasalawo okweyongerayo kwo mu maaso.

Mu kyawandiikibwa kyaffe ekigguddewo, ekiragiro eri omusajja wa Katonda kiri, “Linnya okutuuka wano, nange nnaakulaga ebigwanira okubeerawo oluvannyuma lw’ebyo.”

Ayitibwa okweyongera waggulu mu kwetegekera okulaba okusukkulumye.

Wa wooli mu Katonda wasalawo butya bw’olaba era butya bw’olaba bwe busalawo endaba yo eya buli kintu ekijja gyoli era endaba yo eya buli kintu ekijja gyoli esalawo ebbanga ki ly’omala mweyo embeera.

Katonda akuyita mu nsisinkano ey’ebuziba, ekifo ekya waggulu, era endaba engazi. Omutindo gw’obulamu bwo obw’omwoyo n’obwomubiri gusinziira ku wa wooli mu Katonda.

YONGERA OSOME: Zabbuli 42:7, Zabbuli 91:1

KASUMBI KA ZAABU: Oli wa mu Katonda? Ekifo kyo kye kisalawo wa gy’olaga era wa gy’olaga ne wasalawo okweyongerayo kwo mu maaso.

ESSAALA: Kitange, nkwebaza ku lw’amagezi gano. Njayaanira ensisinkano ey’ebuziba naawe kubanga gye nkoma okugenda e buziba, gye nkoma okugenda waggulu era gye nkoma okulaba obugazi. Nekweese nnyo mu Ggwe nti ebinnumba bisooka ku kusanga nga tebinansanga. Olwo lwe lugero lwange era obujulizi bwange. Mu linnya erya Yesu, Amiina.

OMWANYA GWAAWE OMURI RUHANGA

Entumwa Grace Lubega

Okushuuruurirwa kwa Yohaana 4:1
Bwanyima y’ebyo, ku naimukize amaisho, naareeba orwigi rwigwire omu iguru, kandi naahurira eiraka eri naabandize kuhurira nk’ery’enzamba, nirigira riti: Inamuka oije kunu, nkworekye ebishemereire kubaho bwanyima.

Abakristayo abaingi abarikurwaana n’enshonga nyingi omu magara gaabo baremirwe kwetegyereza obukomoko obuhikire obw’ebizibu byaabo.

Abamwe nibateekateeka ngu empiiha nizo kizibu kyaabo kandi ngu baazituunga, amagara gaabo nigahindukira kimwe. Abamwe nibateekateeka ngu endwaara nizo bizibu byaabo kandi ngu kuzakugyenda, okwo kukaaba okutandika kw’amagara masya.

Okwo tikwo.

Ekizibu kyaawe, mwana wa Ruhanga we, n’omwanya gwaawe omunsi z’emyoyo.

Orinkahi omuri Ruhanga?

Omwanya gwaawe nigushoborora omuhanda gwaawe kandi omuhanda gwaawe nigushoborora okweyongyerayo kwaawe.

Omu mutwe gw’ebyahandiikirwe byaitu, obuhabuzi aha muntu wa Ruhanga ni, “Inamuka oije kunu, nkworekye ebishemereire kubaho bwanyima.”

Nayeetwa kwinamuka omukwetebekanisa kureeba gye.

Ahu ori omuri Ruhanga nihashoborora oku orikureeba kandi oku orikureeba nikushoborora oku orikureeba ebirikukuhikaho kandi oku orikureeba ebirikukuhikaho nikishoborora obwiire obu oragume omu mwanya ogwo.

Ruhanga nakweeta omu kubonekyerwa okw’amaani, okwinamuka ahaiguru munonga kandi n’okureeba munonga. Amagara marungi ag’Omwoyo n’amagara marungi ag’omubiri nibishobororwa ahu ori omuri Ruhanga.

SHOMA NEEBI: Zaaburi 42:7, Zaaburi 91:1

EZAABU: Orinkahi omuri Ruhanga? Omwanya gwaawe nigushoborora omuhanda gwaawe kandi omuhanda gwaawe nigushoborora okweyongyerayo kwaawe.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Nyine enjaara y’okukubonekyerwa munonga ahabw’okuba kundi kuza hare, nyeyongyera ahaiguru kandi ndeebera kimwe. Nsherekirwe omuriiwe kandi ebizibu nibibanza kuhika iwe bitakampikire. Ago nigo magara gangye hamwe n’obujurizi bwangye. Omu eiziina rya Yesu, Amiina.

KIKALO KYAWE MU LUHANGA

Mutume Grace Lubega

Kusukululuwa 4:1(KJV);   Haanu̱ma yʼebi, naamu̱ki̱ya maaso naabona mu eghulu lwighi lu̱u̱ghu̱li̱ki̱ye! Naaghu̱wa elaka naadu̱bhi̱ye ku̱u̱ghu̱wa, ndi̱bu̱gha nga lya ki̱i̱di̱yo, ndingila liti, “Oni̱i̱ne, wiise hani, nkubbala kukwoleka ebikubʼo haanu̱ma yʼebi oboone bini.”

Bachristayo banamunji abali nabijjibu mu bwomili bwabo banalemeewe kukenga mili yabijjibu byabo. 

Banamunjji bamanyiye ngu Sente nikiyo kijibu kyabo kandi ngu mbasitungiye, bwomili bwabo bukuhinduka. Banji bamanyiye Bulwaye nikiyo kijjibu kyabo kandi ngu kasita bakila, eghi ekuba ntandikuwa ya bwomili bwabo buhyaka.

Tinikuwo kili Bbaa.

Mulimo gwawe gwonini, mwana wa Luhanga, nikikalo kyawe munsi yamwoyo.

Oli Haa mu Luhanga?

Kikalo kyawe kikutuwaghamu muhanda gwawe  kandi muhanda gwawe ghukutuwaghamu ngoku ekuba mu bwomili. 

Mu kyahandikuuwe kyatu, kuhabula kwa musasa waluhanga kuli, “Oni̱i̱ne, wiise hani, nkubbala kukwoleka ebikubʼo haanu̱ma yʼebi oboone bini.”

Akomewemu kuniina nukuwo aboone ebisaayo 

Ambali oli muluhanga kikutuwaghamu ngoku okuboona kandi ngoku okuboona kikutuwaghamu mbona yaawe ha bintu ebi okusalilaghamu kandi nantekelejja yawe abintu okusalilaghamu ekutuwaghamu bwiire okumala mumbeela eghi.

Okomewe luhanga kwisa akwoleke abikuboho, kuba wamani mu mwoyo na mumubili kisighikiiye nambali oli mu Luhanga.  

OTODHE OSOME: Jabbuli 42:7, jabbuli 91:1

KASUSI KA FEZZA: Oli Haa mu Luhanga?Kikalo kyawe kikutuwaghamu muhanda gwawe kandi muhanda gwawe ghukutuwaghamu ngoku ekuba mu bwomili.

TUSABE: Tita, webale habwa magezi ghani. Ndi neliyo lya kuboona muliiwe nanga mu milingo. Mbisibuuwe muliiwe na kijjibu bilina kudubha kukusanga kumpikoho. Olu niluwo lusimo lwanje na bukaiso bwanje. Muliina lya yesu. Amiina.

Apostle Grace Lubega

Galatians 5:25(KJV); If we live in the Spirit, let us also walk in the Spirit.

We live in the Spirit.

It is not merely a place that we visit or one we have occasional encounters with, it is our inheritance.

When you understand the spirit world as your inheritance, your attachment to this world and what it has to offer will diminish.

As a citizen of the realm of spirits, you must understand that there is more activity in the world that is not seen than in the world that is seen.

The unseen world sets the pace for the world that we see. The unseen world defines what happens in the seen world.

How acquainted are you with your inheritance? Do you understand its streets, its pathways and its buildings?

The Lord says in Hebrews 12:22, “But ye have come unto Mount Zion and unto the city of the living God..”

In Psalm 48:12-13, He says, “Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.”

In Galatians 4:1, the Bible says, “The heir, as long as he is a child, differeth nothing from a servant, though he be lord of all.”

You have inherited this realm. Your level of acquaintance with it determines whether you are a servant in it or a master in it.

God is calling upon the church to be masters of spiritual territory. Walk in it child of God. The primary way to walk is by the Word of God.

Hallelujah!

FURTHER STUDY: Psalm 48:12-13; Hebrews 12:22

GOLDEN NUGGET: God is calling upon the church to be masters of spiritual territory. Walk in it child of God. The primary way to walk is by the Word of God.

PRAYER: Father, I thank You for this truth. By Your Word, the realm of spirits is open to me. I touch, feel, hear, see and taste it’s realities. In this knowledge, I experience You in a deeper way. In Jesus’ name, Amen.

OBUSIKA BWAFE

Omutume Grace Lubega

Abaggalatiya 5:25 (KJV) Bwe tuba abalamu ku bw’Omwoyo(nga tubeera mu Mwoyo), era tutambulenga ku bw’Omwoyo(tutambulirenga mu Mwoyo). (Weetegereze; Ebiri mu bukomera biggattidwaamu muwaandiisi)

Tubeera mu Mwoyo.

Ssi kifo bufo kye tukyalamu obukyazi oba kye tubeera n’ensisinkano n’akyo ez’olumu nalumu, wabula bwe busika bwaffe.

Bw’otegeera ensi ey’omwoyo ng’obusika bwo, akakwate k’omukwano gw’olina eri ensi eno ey’omubiri n’ebisikiriza byayo kajja kuseebengerera.

Ng’omutuuze w’ensi ey’emyoyo, olina okutegeera nti waliyo ebigenda mu maaso bingi mu nsi etalabika okusinga mu nsi erabika.

Ensi etalabika y’esinziirako omusinde gw’entambuza y’ebintu mu nsi gyetulaba. Ensi etalabika y’esalawo ki ekibeerawo mu nsi erabika.

Obusika bwo obutegeera kyenkana ki? Otegeera enguudo zaabwo? amakubo gaabwo era n’ebizimbe byabwo?

Mukama agamba mu Abaebbulaniya 12:22, “naye muzze ku lusozi Sayuuni, ne ku kibuga kya Katonda omulamu,”

Mu Zabbuli 48:12-13, Agamba, “Mutambule okwetooloola Sayuuni, mukibunye: Mubale ebigo byakyo. Mwekalirize enkomera zaakyo. Mulowooze amayumba gaakyo; Mulyoke mubibuulire emirembe egigenda okujja.”

Mu Abaggalatiya 4:1, Baibuli egamba, “Naye njogera nti omusika ng’akyali muto tayawulwa na muddu n’akatono, newakubadde nga ye mukama wa byonna.”

Osikidde ensi y’Omwoyo eno. Eddaala lyo ery’obumanyirivu mu yo ly’eriraga oba oli muddu mu yo oba mukugu mu yo.

Katonda akoowoola ekkanisa okubeera abakugu b’ettwale ery’omwoyo. Litambuliremu mwana wa Katonda. Engeri y’okutambula esookerwako y’eyokuyita mu Kigambo kya Katonda.

Mukama yebazibwe!

YONGERA OSOME: Zabbuli48:12-13; Abaebbulaniya12:22

AKASUMBI KA ZAABU: Katonda akoowoola ekkanisa okubeera abakugu b’ettwale ery’omwoyo. Litambuliremu mwana wa Katonda. Engeri y’okutambula esookerwako y’eyokuyita mu Kigambo kya Katonda.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Olw’Ekigambo Kyo, ensi ey’emyoyo nzigule gyendi. Nkwata, mpulira, mpuliriza, ndaba era ndegako ku byannamaddala byayo. Mu kumanya kuno, nkusisinkana mu ngeri ey’ebuziba esingako. Mu linnya erya Yesu, Amiina.

Apostle Grace Lubega

Isaiah 6:5(KJV); Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.

Every time people encountered God the ultimate wonder, they became conscious of their natural and sinful state.

Isaiah in our theme scripture is one such man. He declared, “I am a man of unclean lips and dwell in the midst of a people of unclean lips.”

Simon Peter in the New Testament is another example. When He encountered the Christ for the first time, He said, “Depart from me for I am a sinful man.”(Luke 5:8).

Such experiences help us appreciate the importance of the imputed righteousness of God(Romans 4:8).

Jesus Christ did not wait for Peter to become a better man before He called Him. Right there and then He told him, “From henceforth, thou shalt catch men.”(Luke 5:10).

When you came to God, you were not perfect in flesh but He disregarded the vileness, the weakness and the wickedness and still called you His righteousness.

He called you without your need to clean up your act. It didn’t matter where you had been and what you had done, He did not look at the unclean lips or your unclean associations. The gift of righteousness was undeserved and yet freely given.

What a God!

His name be praised!

FURTHER STUDY: Romans 4:6-8, Romans 5:17

GOLDEN NUGGET: When you came to God, you were not perfect in flesh but He disregarded the vileness, the weakness and the wickedness and still called you His righteousness. The gift of righteousness was undeserved and yet freely given.

PRAYER: Father I am thankful for Your boundless grace and mercy and for the free gift of righteousness. I have received it, embraced it and I am established in it. It is my doctrine and the foundation of my faith. I live with the confidence of one freed from sin forever because Your seed abides in me. In Jesus’ name, Amen.

LWAKI BUTUUKIRIVU?

Omutume Grace Lubega

Isaaya 6:5(KJV); Ne ndyoka njogera nti Zinsanze! kubanga nfudde; kubanga ndi muntu wa mimwa egitali mirongoofu, era ntuula wakati mu bantu ab’emimwa egitali mirongoofu: kubanga amaaso gange galabye Kabaka, Mukama ow’eggye

Buli kiseera abantu bwe baasisinkananga Katonda ekyewuunyo ekisinga byonna, bajjukizibwanga obutonde bwabwe obw’ekibi n’embeera yaabwe ey’okwonoona.

Isaaya mu kyawandiikibwa kyaffe ekigguddewo y’omu ku bantu abo. Yayatula, “kubanga ndi muntu wa mimwa egitali mirongoofu, era ntuula wakati mu bantu ab’emimwa egitali mirongoofu.”

Simooni Peetero mu Ndagaano Empya kyakulabirako kirala. Bwe yasisinkana Kristo omulundi ogwasooka, Yagamba, “Ndeka kubanga ndi mwonoonyi.” (Lukka 5:8)

Ensisinkano nga zino zituyamba okusiima n’okutegeera omugaso gw’obutuukirivu bwa Katonda obutubalirwako.(Abaruumi 4:8)

Yesu Kristo teyalinda Peetero kufuuka musajja mulungi okusinga bwe yali nga tannamuyita. Awo wennyini Yamugamba, “Okuva kaakano onoovubanga abantu.” (Lukka 5:10)

Bwe wajja eri Katonda, tewali mutuukirivu mu mubiri naye yabuusa amaaso obusiwuufu bw’empisa, obunafu n’okweyisa obubi era n’akuyita obutuukirivu bwe.

Yakuyita nga tekikwetaagisa kwerongoosa. Teyali nsonga wa gye wali obadde na kki kye wali okoze, Teyatunuulira mimwa egitali mirongoofu oba enkologana zo ezitali nnongoofu. Ekirabo ky’obutuukirivu twali tetukisaanira naye ate kyatuweebwa ku bwereere.

Katonda nnabaki!

Erinnya lye litenderezebwe!

YONGERA OSOME: Abaruumi 4:6-8, Abaruumi 5:17

AKASUMBI KA ZAABU: Bwe wajja eri Katonda, tewali mutuukirivu mu mubiri naye yabuusa amaaso obusiwuufu bw’empisa, obunafu n’okweyisa obubi era n’akuyita obutuukirivu bwe. Ekirabo ky’obutuukirivu twali tetukisaanira naye ate kyatuweebwa ku bwereere.

ESSAALA: Kitange, nsiimye olw’ekisa kyo n’okusaasira kwo ebitaliiko kkomo n’olwekirabo eky’obwerere eky’obutuukirivu. Nkitutte, nkyanirizza era nsimbiddwa mu kyo. Y’enjiri yange era musingi gw’okukkiriza kwange. Mbeera n’obuvumu obw’oyo eyasumululwa okuva mu kibi olubeerera kubanga ensigo yo ebeera mu nze. Mu linnya erya Yesu, Amiina.

AHABWENKI OKUHIKIIRIRA?

Entumwa Grace Lubega

Isaaya 6:5 Bwanyima naagira nti: Ai bambe! Mbwenuho naahitsya, ahakuba ndi omuntu w’eminwa etashemeire, kandi ntuura omu bantu abaine eminwa etashemeire; ahabw’okuba amaisho gangye gaareeba Mukama, MUKAMA ow’amahe.

Abantu kubabaire babonekyerwa Ruhanga ow’okutangaaza, bakaba bamanya obuhangwa bwaabo n’okushiisha kwaabo.

Isaaya omu mutwe gw’ebyahandiikirwe byaitu n’omwe nkabo. Akarangirira ati, “ndi omuntu w’eminwa etashemeire, kandi ntuura omu bantu abaine eminwa etashemeire.”

Simoni Petero omu ndagaano ensya n’ekyokureeberaho ekindi. Kuyabonekiirwe Kristo omurundi gw’okubanza akagira ati, “Ndugaho, Mukama wangye, ahabw’okuba ndi omusiisi.” (Luka 5:8).

Okubonekyerwa nk’oku nikutuyamba kumanya omugasho gw’okuhikiirira okutubariirwe okwa Ruhanga (Abarooma 4:8).

Yesu Kristo tararinzire Petero kuba omuntu murungi atakamwetsire. Aho naaho akamugira ati, “Otatiina, okuruga hati oryajuba abantu.” (Luka 5:10).

Kuwaizire ahari Ruhanga, okaba otahikiiriire omu mubiri kwonka akanga kureeba obweremwa n’obubi kandi yaguma nakweeta okuhikiirira kwe.

Akakweeta otaine kweshemeza ahabw’ebikorwa byaawe. Ekaba etari nshonga ahu wabaire ori n’ekiwabaire okozire, tarareebire eminwa yaawe etashemeire nari ebikoosi byaawe ebyabaire bitashemeire. Ekiconco ky’okuhikiirira kikaba kitatushemereire kandi obwo kihairwe busha.

Ni Ruhanga ki ogu!

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Abarooma 4:6-8, Abarooma 5:17

EZAABU: Kuwaizire ahari Ruhanga, okaba otahikiiriire omu mubiri kwonka akanga kureeba obweremwa n’obubi kandi yaguma nakweeta okuhikiirira kwe. Ekiconco ky’okuhikiirira kikaba kitatushemereire kandi obwo kihairwe busha.

OKUSHABA: Taata, ninkusiima ahabw’embabazi n’okusaasira kwaawe ebitaine bugarukiro, hamwe n’ekiconco ky’okuhikiirira. Ninkyakiira, nkikiriza kandi mpamiire omurikyo. N’enyegyesa yangye kandi n’omusingi gw’okwikiriza kwangye. Nimbaho n’obumanzi bw’ogwo ojunirwe ekibi ebiro byoona ahabw’okuba embibo yaawe eri omuriinye. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

Luke 2:52 (KJV); And Jesus increased in wisdom and stature, and in favour with God and man.

The true pattern of favour is that it starts with God before it comes from men.

Jesus increased in favour with God and man. God first, man follows.

In Proverbs 3:4, the Bible says, “So shalt thou find favour and good understanding in the sight of God and man.”

Here again, the pattern is repeated.

The Lord taught me years ago that if I ever receive favour from men that did not begin with Him, hidden within that favour is the spirit of hypocrisy.

However, if I first received favour from God and then the favour of men followed, that of men would be genuine.

If God favours you, even your enemies have peace with you because that is how divine favour functions.

Quit seeking honour before men without first seeking it from God. It is He who exalts men.

His name be praised!

FURTHER STUDY: Proverbs 3:4, 1 Peter 5:6

GOLDEN NUGGET: The true pattern of favour is that it starts with God before it comes from men. Quit seeking honour before men without first seeking it from God. It is He who exalts men.

PRAYER: My loving Father, I thank You for this Word. Your favour surrounds me like a shield. It is around me, above me, below me, to my left, to my right and everywhere that I turn. Your favour goes before me, sounding my name in places before I arrive. In Jesus’ name, Amen.

Apostle Grace Lubega

John 1:12-13(KJV); But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

I have known Christians who shy away from being recognised as Born Again. They cannot boldly claim so because they associate some form of stigma to who they are in God.

What a tragedy!

How can you be ashamed of carrying the life of God? How can you be ashamed of not being born of flesh and blood but the will of God? How can you be ashamed of being the temple of God? How can you be ashamed of having the same power that raised Christ from the dead? How can you be ashamed of being under a new covenant, of being a new creature in Christ, of the fact that old things are passed away and the new has come and all things are of God? How?

Be proud to be Born Again!

Say it with boldness, speak and confess it without apology.

It is who you are. Wear it as a badge of honour.

Understand that because you are born again, you are set apart, sanctified, peculiar and different!

It cost God His son to make you so; it took the shedding of divine blood to make you so; it took God becoming flesh to make you so; it took Him humbling Himself to the cross to make you so.

Embrace your identity with all the dignity and enthusiasm it deserves.

Praise God!

FURTHER STUDY: John 3:3, John 3:8

GOLDEN NUGGET: Be proud to be Born Again! Say it with boldness, speak and confess it without apology. It is who you are. Wear it as a badge of honour.

PRAYER: Father, I thank You for this truth. I know who I am and whose I am. I walk in the boldness of this truth because I am a child of the new covenant; unique and special in the eyes of God. I refuse to compare myself to the men of this world because I know that I carry the seed of true greatness. In Jesus’ name, Amen.

Apostle Grace Lubega

Proverbs 21:1(KJV); The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.

The heart of every king is in the hand of the Lord. This is not merely a reference to the kings of this world. This is a reference to you who has been ordained as a king by God(Revelation 1:6).

In Psalm 33:16, He says that no king is saved by a multitude. A king is only saved by God.

If then a king is saved by God and the king’s heart is in the hand of the Lord, it means that He saved you to lead you.

As a leader in whichever sphere of influence the Lord has ordained for you, you must be conscious of the fact that you are not your own.

You are in that position by God and for God. That is why a godly leader can never pursue selfish gain because His heart is in the hand of God.

God does not elevate us for our sake alone. He elevates us so that He can establish divine purpose through us.

He doesn’t expect ungodly compromise because you are the centre of too many demands. Your heart is in His hand.

Hallelujah!

FURTHER STUDY: Revelation 1:6, Proverbs 16:10-12(AMP)

GOLDEN NUGGET: God does not elevate us for our sake alone. He elevates us so that He can establish divine purpose through us. He doesn’t expect ungodly compromise because you are the centre of too many demands. Your heart is in His hand.

PRAYER: Father, I thank You for the authority You have given unto me. Thank You for the spheres of influence under my control. I lead with integrity and with wisdom. I do not stoop to ungodly compromise because my heart is in Your hands. Where you lead, Lord I follow. In Jesus’ name, Amen.

OMUTIMA MU MUKONO GWA MUKAMA

Omutume Grace Lubega

Proverbs 21:1(KJV); Omutima gwa kabaka guli mu mukono gwa Mukama ng’emigga: Agukyusa gy’ayagala yonna.

Omutima gwa buli kabaka guli mu mukono gwa Mukama. Kino tekikwata bukwasi ku ba kabaka ab’ensi eno ey’abantu. Kino kikwata ku ggwe atikkiddwa Katonda nga kabaka (Okubikkulirwa1:6).

Mu Zabbuli 33:16, agamba nti tewali kabaka alokoka olw’eggye okuba eringi. Kabaka alokolwa Katonda yekka.

Kati nno olwo kabaka bw’aba nga alokolwa Katonda era nga omutima gwa kabaka guli mu mukono gwa Mukama, kitegeeza nti Yakulokola ku kukulembera.

Ng’omukulembeze mu kifo kyonna eky’ettutumu Katonda ky’akutaddemu, olina okutegeera amazima nti toli ku lulwo.

Oli mu kifo ekyo ku bwa Katonda era ku lwa Katonda. Y’ensonga lwaki omukulembeze atya Katonda tasobola kuluubirira ensonga ez’okufuna nga sekinoomu kubanga omutima gwe guli mu mukono gwa Katonda.

Katonda tatusitula ku lwaffe ffekka. Atusitula asobole okutuukiriza ekigendererwa eky’obwakatonda
okuyita mu ffe.

Tasuubira kwekkiriranya okutali kwa bwakatonda kubanga ggwe oli mukwasaganya w’ebyetaago bingi. Omutima gwo guli mu mukono Gwe.

Alleluya!

YONGERA OSOME: Okubikkulirwa 1:6, Engero 16:10-22 (AMP)

AKASUMBI KA ZAABU: Katonda tatusitula ku lwaffe ffekka. Atusitula asobole okutuukiriza ekigendererwa eky’obwakatonda okuyita mu ffe. Tasuubira kwekkiriranya okutali kwa bwakatonda kubanga ggwe oli mukwasaganya w’ebyetaago bingi. Omutima gwo guli mu mukono Gwe.

ESSAALA: Kitange, nkwebaza ku lw’obuyinza bw’ompadde. Webale ku lw’ettutumu ly’otadde wansi w’okufuga kwange. Nkulembera n’obwesimbu n’amagezi. Ssikka wansi w’okwekkiriranya okutali kwa bwakatonda kubanga omutima gwange guli mu mikono Gyo. Nkulembera, Mukama naagoberera. Mu linnya erya Yesu, Amiina.

OMUTIMA OMU NGARO Y’OMUKAMA

Entumwa Grace Lubega

Enfumu 21:1 Omutima gw’omugabe guba omu mukono gwa MUKAMA, Agutooza ahu arikwenda hoona, nk’orikuhabura amaizi omu mikura yaago.

Omutima gwa buri mugabe guri omu ngaro ya Mukama. Eki tikirikugamba aha bagabe b’ensi egi bonka. Eki nikigamba nahariiwe ou Ruhanga ahindwiirwe Omugabe (Okushuuruurirwa 1:6).

Omu Zaaburi 33:16, nagira ngu Omugabe tajunwa ngabo ze nyingi. Omugabe najunwa Ruhanga wenka.

Mbwenu shi, omutima gw’omugabe gwaaba nigujunwa Ruhanga kandi guri omu ngaro ya Mukama, nikimanyisa ngu akakujuna kukwebembera.

Nk’omwebembezi omu mwanya gw’obutegyeki gwoona ogu Ruhanga akuteiremu, oshemereire kumanya ngu toriho ahabwaawe.

Ori omu mwanya ogwo ahabwa Ruhanga. Ekyo nikyo ahabwenki omwebembezi wa Ruhanga atarikubaasa kusherura okugoba okwe wenka ahabw’okuba omutima gwe guri omu ngaro ya Ruhanga.

Ruhanga tarikututunguura ahabwaitu twenka. Natutunguura ngu akaahikiriza ekigyendererwa kye eky’obwa Ruhanga omuriitwe.

Tarikwenda ku oyorobera ebitari bya Ruhanga ahabw’okuba ori ahagati y’ebyetengo byingi. Omutima gwaawe guri omu ngaro ye.

Hallelujah!

SHOMA NEEBI: Okushuuruurirwa 1:6, Enfumu 16:10-12

EZAABU: Ruhanga tarikututunguura ahabwaitu twenka. Natutunguura ngu akaahikiriza ekigyendererwa kye eky’obwa Ruhanga omuriitwe. Tarikwenda ku oyorobera ebitari bya Ruhanga ahabw’okuba ori ahagati y’ebyetengo byingi. Omutima gwaawe guri omu ngaro ye.

OKUSHABA: Taata, ninkusiima ahabw’obushoboorozi obu ompaire. Ninkusiima ahabw’emyanya y’obutegyeki eri ahansi yangye. Ninyebembera n’amazima hamwe n’obwengye. Tindikworobera ebitari by’obwa Ruhanga ahabw’okuba omutima gwangye guri omu ngaro zaawe. Ahu orikwebembera Mukama, ninkukuratira. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

Revelation 1:6(KJV); And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

God calls you a king. If you are a king, then without a doubt, you have a realm over which you exercise your kingship.

In Romans 5:17, He says that those who received grace and the gift of righteousness reign in life by Jesus Christ.

He cannot say that you reign without you having a territory over which you reign.

This territory is your spiritual sphere of influence that is eventually manifested in the physical realm.

All forms of authority start from the spirit world before they become a reality in the material world.

If a man seeks authority in the physical realm without understanding spiritual territories, his leadership will always be short-lived. His star may shine but only for while.

If you must reign in the world of business, understand the realm of kingdom business. If you must reign in the world of innovation and technology, understand the spiritual realm of innovation and invention.

Most importantly, as a king ordained by God, you have your realm. You have been called to rule and not merely to follow.

Seek acquaintance with your spiritual circumference of influence because when you do, you will rule in the world of men.

God’s name be praised!

FURTHER STUDY: Romans 5:17, Revelation 5:10

GOLDEN NUGGET: As a king ordained by God, you have your realm. You have been called to rule and not merely to follow. Seek acquaintance with your spiritual circumference of influence because when you do, you will rule in the world of men.

PRAYER: Loving Father, I thank You for this truth. Thank You for the power and authority You have bestowed upon my life. I am a leader In my industry, an influencer of influencers because You have made me so for the sake of Your Kingdom. In Jesus’ name, Amen.