The Spirit Man – 2
The Phaneroo Devotion: The Spirit Man - 2
Apostle Grace Lubega
1 Corinthians 5:3-4 (KJV); For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed, In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
When people speak of being with others in spirit, they usually mean that they agree with the idea or purpose of a meeting, though they may be unable to attend it in person.
“I am sorry I cannot make it for the fellowship,” a man may say, “ but I will be with you in spirit.”
This is far removed from what Paul in our theme scripture meant. When Paul told the Corinthian church that though absent in body, he would be present in spirit, he meant it literally.
He went on to assure them that when they gathered, his spirit would be present observing the proceedings of the meeting. He did not mean being present through the extension of sentiment, he meant that his spirit would be among them as they discussed the matter at hand.
This truth reveals the abilities of the spirit of a man. Paul was letting us know how much we are capable of.
The spirit man is not limited by space or by time!
When Paul says we serve God with our spirits, it is in line with these great abilities (Romans 1:9).
While the men of this world mine the exhaustible depths of the earth for gold, while they dig deep into the wells of the human mind to stretch the boundaries of creativity and innovation, while they explore the frontiers of space in search of possibilities, the Church must start to explore the latent power of the human spirit which is regenerated in Christ. When we change the world, it will not be because we relied on who we were in the flesh but because we tapped into who we are in spirit.
Hallelujah!
FURTHER STUDY: Colossians 2:5, John 20:19
GOLDEN NUGGET: While the men of this world mine the exhaustible depths of the earth for gold, while they dig deep into the wells of the human mind to stretch the boundaries of creativity and innovation, while they explore the frontiers of space in search of possibilities, the Church must start to explore the latent power of the human spirit which is regenerated in Christ. When we change the world, it will not be because we relied on who we were in the flesh but because we tapped into who we are in spirit.
PRAYER: Loving Father, I thank You for this truth. I rejoice at the greatness of the spirit in me. I am conscious of its latent power and exercise myself in the liberties You have given me. I can never use these liberties for vice but open my spirit that You may use me beyond the limits of time and space. In Jesus’ name, Amen.
OMUNTU OW’OMWOYO – 2
Omutume Grace Lubega
1 Abakkolinso 5:3-4 (KJV); Kubanga nze bwe ssibaayo mu mubiri naye nga ndiyo mu mwoyo; mmaze okusalira omusango oyo eyayonoona ekyo bw’atyo, mu linnya lya Mukama waffe Yesu, mmwe nga mukuŋŋaanye n’omwoyo gwange awamu n’amaanyi ga Mukama waffe Yesu,
Abantu bwe boogera ku ky’okubeera n’abalala mu mwoyo, batera okutegeeza nti bakkiriziganya n’ekirowoozo oba ekigendererwa ky’olukuŋŋaana, yadde nga bayinza obutasobola kubaawo mu buntu.
“Neetonda sijja kusobola kubaawo mu kusaba,” omuntu bw’ayinza okugamba, “naye nja kubeera namwe mu mwoyo.”
Kino kiri wala n’ekyo Paulo kye yali ategeeza mu kyawandiikibwa kyaffe ekigguddewo. Paulo bwe yategeeza ekkanisa y’abakkolinso nti yadde nga taliiwo mu mubiri, ajja kubeeranga nabo mu mwoyo, yali akitegeereza ddala .
Yagenda mu maaso n’okubakakasa nti bwe baakuŋŋaananga, omwoyo gwe gwabeerangawo nga gwetegereza entambula y’olukuŋŋaana. Teyategeeza kubeerawo mu ngeri ey’okuweereza ebirowoozo bye, yategeeza nti omwoyo gwe gwabeeranga nabo nga bateesa ku nsonga ebeera eriwo.
Amazima gano gabikkula obusobozi bw’omwoyo gw’omuntu. Paulo yali atumanyisa obungi bw’obusobozi bwaffe.
Omwoyo gw’omuntu tegukugirwa bbanga oba obudde!
Paulo bw’agamba nti tuweereza Katonda n’emyoyo gyaffe, ekyo kyogera ku busobozi buno obusukkulumu (Abaruumi 1:9).
Ng’abantu b’ensi eno basima obuziba obuggwawo obw’ensi olwa zaabu, nga basima e buziba mu ndowooza y’omuntu okugaziya ensalosalo z’okuyiiya n’okuleetawo ebipya, nga babuna ebbanga eriri wabweru w’ensi ng’okusukkuluma obwengula okunoonya ebisoboka, ekkanisa erina okutandika okuzuula amaanyi ageebasiddwa ag’omwoyo gw’omuntu azziddwa obuggya mu Kristo. Bwe tukyusa ensi, tekijja kubeera lwa kubanga twesigama ku kki kye tuli mu mubiri naye lwa kubanga twasena ku kki kye tuli mu mwoyo.
Alleluya!
YONGERA OSOME: Abakkolosaayi 2:5, Yokaana 20:19
AKASUMBI KA ZAABU: Ng’abantu b’ensi eno basima obuziba obuggwawo obw’ensi olwa zaabu, nga basima e buziba mu ndowooza y’omuntu okugaziya ensalosalo z’okuyiiya n’okuleetawo ebipya, nga babuna ebbanga eriri wabweru w’ensi ng’okusukkuluma obwengula okunoonya ebisoboka, ekkanisa erina okutandika okuzuula amaanyi ageebasiddwa ag’omwoyo gw’omuntu azziddwa obuggya mu Kristo. Bwe tukyusa ensi, tekijja kubeera lwa kubanga twesigama ku kki kye tuli mu mubiri naye lwa kubanga twasena ku kki kye tuli mu mwoyo.
ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Njaguza olw’obusukkulumu obw’omwoyo mu nze. Ntegeera amaanyi gaagwo ageebasiddwa era nneetendeka mu ddembe ly’ompadde. Ssisobola kukozesa ddembe lino mu bubi naye ggula omwoyo gwange Osobole okunkozesa okusingawo ku kukugirwa kw’obudde n’ebbanga. Mu linnya erya Yesu, Amiina.
OMUNTU W’OMWOYO – 2
Entumwa Grace Lubega
1 Abakorinso 5:3-4 (KJV); N’obu ndaabe ntari naimwe omu mubiri, kwonka ndi naimwe omu mwoyo; nk’ori naimwe buzima, omu iziina rya Mukama waitu Yesu mperize kucwa orubanja rw’omuntu ogwo okozire ekibi ekyo. Ku muriba muteeraine, naanye ndi hamwe naimwe omu mwoyo n’amaani ga Mukama waitu Yesu.
Abantu ku barikugamba aha kuba n’abantu abandi omu mwoyo, nibakira kumanyisa ngu nibaikirizina n’ebiteekateeko ningashi ekigyendererwa ky’oruteerane, n’obu baraabe batarikubaasa kubaho omu mubiri.
Omuntu nabaasa kugira ati, “Munsasire, tindaabaase kwiija omu ruteerane, kwonka ndi hamwe naimwe omu mwoyo.”
Eki nikitaanira kimwe n’eki Paulo yabaire namanyisa omu mutwe gw’ebyahandiikirwe byaitu. Paulo ku yagambiire ekanisa y’Abakorinso ngu n’obu araabe yabaire atari nabo omu mubiri, akaba ari nabo omu mwoyo, akaba nakimanyisiza kimwe nk’oku kiri.
Akagumizamu arikubahamya ngu ku baraabe beeteraine, omwoyo we naija kuba ari nabo arikwetegyereza ebiri kugyenda omu maisho omu ruteerane. Akaba atarikumanyisa okuba nabo omu muringo gw’okushaasha nabo, akaba namanyisa ngu omwoyo we naija kuba ari nabo baaba bariyo nibagaaniira aha nshonga zimwe na zimwe.
Amazima aga nigooreka eki omwoyo w’omuntu arikubaasa kukora. Paulo akaba natumanyisa ebi gurikubaasa kukora.
Omwoyo w’omuntu tarikutegyekwa omwanya ogu arimu ninga obwiire!
Paulo ku arikugira ngu nituheereza Ruhanga n’emyoyo yaitu, nagamba aha ebintu by’amaani eby’ekika nk’eki (Abarooma 1:9).
Abantu b’ensi egi baaba nibatimba omu itaka okuzimu kusherura ezaabu, baaba nibasherura hare omu nshuro z’ebiteteekateeko by’abantu kurenga aha myatano y’obwengye bw’okuhanga n’obw’okukora ebintu bisya, baaba nibashwijuma emyanya eri aheeru y’ensi barikusherura ebirikubaasika kukorwa, Ekanisa eine kutandika kushwijuma amaani g’omutaano ag’omwoyo w’omuntu ohangirwe busya omuri Kristo. Ku turaahindure ensi egi, tikirikwiija kubaho ahabw’okugira ngu tukeesiga eki twabaire turi omu mubiri kureka ahabw’okugira ngu tukeetegyereza ekyo eki twabaire turi omu mwoyo.
Hallelujah!
SHOMA NEEBI: Abakolosai 2:5, Yohaana 20:19
EZAABU: Abantu b’ensi egi baaba nibatimba omu itaka okuzimu kusherura ezaabu, baaba nibasherura hare omu nshuro z’ebiteteekateeko by’abantu kurenga aha myatano y’obwengye bw’okuhanga n’obw’okukora ebintu bisya, baaba nibashwijuma emyanya eri aheeru y’ensi barikusherura ebirikubaasika kukorwa, Ekanisa eine kutandika kushwijuma amaani g’omutaano ag’omwoyo w’omuntu ohangirwe busya omuri Kristo. Ku turaahindure ensi egi, tikirikwiija kubaho ahabw’okugira ngu tukeesiga eki twabaire turi omu mubiri kureka ahabw’okugira ngu tukeetegyereza ekyo eki twabaire turi omu mwoyo.
OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninyesiimira omu bukuru bw’omwoyo ori omuriinye. Ninyetegyereza amaani gaagwo ag’omutaano kandi nyemanyiiriza omu bugabe obu ompaire. Tindikubaasa kukozesa kubi obugabe obu kureka nimpayo omwoyo wangye ngu obaase kungozesa okurenga aha myatano y’obwiire n’omwanya. Omu eiziina rya Yesu, Amiina.
DANO ME CWINY – 2
Lakwena Grace Lubega
1 Jo Korint 5:3-4 (KJV); An ki tuŋ bota, kadi ape kunnu, cwinya tye botwu kunnu; kit macalo atye kunnu-ni doŋ atyeko ŋolo kop woko i kom dano meno ma doŋ otimo tim marac-ci. Myero wucokke kacel i nyiŋ Rwotwa, ma noŋo an bene atye kwedwu i cwiny ki tek pa Rwotwa Yecu.
Ka dano loko ikom bedo ki dano mukene i cwiny, pol kare tyenloke ni gin ye ikom tam onyo tyen lok me kacoke, kadi kabed gin pe gitwero bedo iye kikomgi.
Tima kica ni pe atwero bino ka nywako kacel,” dano twero waco, ento abi bedo kwedi i cwiny.”
Man ki kwanyo woko kamabor ki Ingo ma Paulo owaco i wi kwan me lok acoya pa Lubanga ma mewa ma okwongo onongo owaco. Ikare ma Paul owaco ki Kanica me Korint ni kadi ka apeke ikom, en bi bedo tye i cwiny, en onongo waco komlok kikome.
En omede ki waco bot gin ni ka gin ogure kacel, cwinye bi bedo tye ka neno kit ma kacoke tye ka wot kwede. En pe onongo tye ka waco ni bedo tye niwok ki i kwerone, en onongo tye ka waco ni cwinye bi bedo tye ikin gin ka gin nyamo lok ma tye.
Ada man nyutu kamaleng kero me cwiny pa dano. Paul onongo obedo ka weko wangeyo kit macalo watwero kwede.
Cwiny pa dano kabedo ki cawa pe diyo!
Ikare ma Paulo owaco ni watiyo pi Lubanga ki cwinywa, tye malube ki kero magi madit (Jo Roma 1:9).
Ka dano me lobo paro pi lobo matut ma ool pi jabu, ka gin kwinyo matut wa i kulu me tam pa dano me yaro wang acoo me diro ki kelo gin manyan, ka gin yenyo kabedo manono iwiyamo ka yenyo gin matwere, Kanica omyero ocak yenyo teko matye ento peya onyute woko me cwiny pa dano ma nyen i Kricito. Ka waloko lobo, pe obi bedo pien wajenge ikom ngo ma wan wabedo ikom ento pien wanongo ngo ma wan wabedo i cwiny.
Alelua!
KWAN MUKENE: Jo Kolocai 2:5, Jon 20:19
LWOD MADIT: Ka dano me lobo paro pi lobo matut ma ool pi jabu, ka gin kwinyo matut wa i kulu me tam pa dano me yaro wang acoo me diro ki kelo gin manyan, ka gin yenyo kabedo manono iwiyamo ka yenyo gin matwere, Kanica omyero ocak yenyo teko matye ento peya onyute woko me cwiny pa dano ma nyen i Kricito. Ka waloko lobo, pe obi bedo pien wajenge ikom ngo ma wan wabedo ikom ento pien wanongo ngo ma wan wabedo i cwiny.
LEGA: Wora me Amara, Apwoyo In pi ada man. Cwinya yom ikom dit pa cwiny ma tye i an. Angeyo teko madit man dok arwene i agonya ma imiyo bot an. Pe atwero tic ki agonya man me timo gin marac ento ayabo cwinya wek iti kweda makato lageng me cawa ki kabedo. I nying Yecu, Amen.
OMUNTU W’OMWOYO – 2
Omukwenda Grace Lubega
1 Abakolinso 5:3-4 (KJV); Baitu mazimakwo nyowe, nobuntaloho omu mubiri gwange, baitu ndoho omu mwoyo (gwange), ‘mazire okucwa omusango, nkanyakuloho, ogwogu ayakozire ati ekigambo kinu, omu ibara lya Mukama waitu Yesu okuhayo ogu arukusisa ati hali Setani omubiri guhwereke’re, nukwo omwoyo gujunwe ha kiro kya Mukama waitu Yesu.
Abantu obu babaza hakuba n’abandi omu mwoyo, bakira kumanyisa ngu bakwikiraniza n’ekitekerezo rundi ekigenderwa ky’okwitirana, nobubakuba batakusobora okwehikira.
“Munganyire tinsoboire kwija omukusorokana,” omuntu akusobora kubaza atyo, “baitu ninyija kuba nainywe omu mwoyo.”
Kinu kiri hara muno neki Paulo ekiyamanyisize omu kyahandikirwe kyaitu ekya hamutwe. Paulo obuyagambire ekanisa ya Kolinso ngu n’obwakuba ataroho omu mubiri, akuba aroho omu mwoyo, akakimanyisa kwo.
Akagenda omumaiso okubagumya ngu obu bayesoroize, omwoyo gwe gwabahoga nigurora byoona ebikugenda omumaiso omurusorookano. Atamanyise okubaho okuraba omukutumbya oku yayehurraga, akamanyisa ngu omwoyo gwe guroho hagati omulibo obubahanuraga ha nsonga enyakuloho.
Amazima ganu gakusukura obusobozi bw’omuntu ow’omwoyo. Paulo akaba natumanyisa omulingo tuine bingi ebitukusobora kukora.
Omuntu w’omwoyo takugirwa mwanya rundi obwiire!
Paulo obwagamba tuhereza Ruhanga n’emyoyo yaitu, kiri omurukaarra n’obusobozi bunu obukuru (Abarumi 1:9).
Abantu abensi enu obu balima ebinombe ebyensi ebihwamu nibahiiga ezabu, hali balimira enziha omu maziba g’entekereza z’obuntu okuleguurra emitaano y’okuhanga n’okutaho, hali barambuurra obuso bw’omwanya nibaseerra ebikusoboka, ekanisa eina kutandika kurambura amaani aganyakwikaire ag’omwoyo gw’omuntu aganyakuga’rwa buhyaka omu Kristo.
Obuturahindura ensi, tikiraabe habwokuba tukesigamira eki ekitwali omumubiri baitu habwokuba tukalega hali eki ekituli omumwoyo.
Alleluya!
GALIHYA N’OSOMA: Abakolosai 2:5, Yohana 20:19
EBIKURU OMUBYOONA: Abantu abensi enu hali balimira ebinombe ebyensi ebihwamu nibahiiga ezabu, hali balimira enziha omu maziba g’entekereza z’obuntu okuleguurra emitaano y’okuhanga n’okutaho, hali barambuurra obuso bw’omwanya nibaseerra ebikusoboka, ekanisa eina kutandika kurambura amaani aganyakwikaire ag’omwoyo gw’omuntu aganyakuga’rwa buhyaka omu Kristo.
Obuturahindura ensi, tikiraabe habwokuba tukesigamira eki ekitwali omumubiri baitu habwokuba tukalega hali eki ekituli omumwoyo.
ESAARA: Is’itwe owengonzi, ninkusiima habw’amazima ganu. Ninkyanganuka habukuru obw’omwoyo omuli nyowe. Nsisimukire ha maani agaikaire omuli gwo kandi ninyetwara omubugabe obwompaire. Tinsobora kukozesa obugabe bunu habw’obubi baitu okukingura omwoyo gwange nukwo onkozese okuhingura enkugiro z’obwiire n’omwanya. Mw’ibara lya Yesu, Amiina.
ROHO – 2
Mtume Grace Lubega
1 Wakorintho 5:3-4 (KJV); Kwa maana kweli, nisipokuwapo kwa mwili, lakini nikiwapo kwa roho, mimi mwenyewe nimekwisha kumhukumu yeye aliyetenda jambo hilo, kana kwamba nikiwapo. Katika jina la Bwana wetu Yesu, ninyi mkiwa mmekusanyika pamoja na roho yangu, pamoja na uweza wa Bwana wetu Yesu;
Wakati watu wanazungumza juu ya kuwa na wengine katika roho, kwa kawaida wanamaanisha kwamba wanakubaliana na wazo au kusudi la mkutano, ingawa wanaweza wasiweze kuhudhuria kibinafsi.
“Samahani siwezi kufika kwa ushirika,” mtu anaweza kusema, “lakini nitakuwa nawe kwa roho.”
Hii ni mbali sana na kile Paulo katika maandiko yetu ya kimantiki alimaanisha. Wakati Paulo aliliambia kanisa la Korintho kwamba ingawa hayupo mwilini, atakuwepo katika roho, alimaanisha kihalisi.
Aliendelea kuwahakikishia kuwa wakati walipokusanyika, roho yake ingekuwepo ikifuatilia shughuli za mkutano huo. Hakumaanisha kuwapo kupitia kupanua hisia, alimaanisha kwamba roho yake ingekuwa kati yao wakati wanajadili jambo hilo.
Ukweli huu unafunua uwezo wa roho ya mtu. Paulo alikuwa akitujulisha ni kiasi gani tunaweza.
Roho hauzuiliwi na nafasi au kwa wakati!
Wakati Paulo anasema tunamtumikia Mungu na roho zetu, utumishi huo ni sawa na uwezo huu mkubwa (Warumi 1: 9).
Wakati watu wa ulimwengu huu wakichimba dhahabu ya dunia, wakati wanachimba ndani ya visima vya akili ya mwanadamu ili kunyoosha mipaka ya ubunifu na uvumbuzi, wakati wanachunguza mipaka ya nafasi kutafuta uwezekano, Kanisa lazima lianze kuchunguza nguvu iliyofichika ya roho ya mwanadamu ambayo imezaliwa upya katika Kristo. Tunapobadilisha ulimwengu, haitakuwa kwa sababu tulitegemea uwezo wetu katika mwili bali kwa sababu tulitambua uwezo wetu katika roho.
Haleluya!
MASOMO YA ZIADA: Wakolosai 2:5, Yohana 20:19
UJUMBE MKUU: Wakati watu wa ulimwengu huu wanachimba kina kirefu cha dunia kwa dhahabu, wakati wanachimba ndani ya visima vya akili ya mwanadamu ili kunyoosha mipaka ya ubunifu na uvumbuzi, wakati wanachunguza mipaka ya nafasi kutafuta uwezekano, Kanisa lazima lianze kuchunguza nguvu za siri za roho ya mwanadamu ambayo imezaliwa upya katika Kristo. Tunapobadilisha ulimwengu, haitakuwa kwa sababu tulitegemea uwezo wetu katika mwili lakini kwa sababu tulitambua uwezo wetu katika roho.
SALA: Baba Mpenzi, Ninakushukuru kwa ukweli huu. Ninafurahi kwa ukuu wa roho ndani yangu. Ninajua nguvu yake iliyofichika na ninajizoeza kwa uhuru ambao umenipa. Siwezi kamwe kutumia uhuru huu kwa uovu lakini kufungua roho yangu ili Unitumie zaidi ya mipaka ya wakati na nafasi. Katika jina la Yesu, Amina.
神人（第二部分）
使徒卢贝加
★ 哥林多前书5:3-4 CNVS “我身体虽然不在你们那里，心灵却与你们在一起，好象我亲身在那里审判了作这件事的人， 就是当你们奉我们主耶稣的名聚集在一起，我的灵在那里，我们主耶稣的权能也同在的时候，”
当人们谈到精神上与他人在一起时，通常意味着他们同意会议的想法或目的，尽管他们可能无法亲自出席会议。
“很抱歉，我不能参加团契，”一个人可能会说，“但我会在精神上与你同在。”
这与保罗在圣经主题中的意思相去甚远。当保罗告诉哥林多教会，虽然他身体上不在，但精神上也会在，他是按字面意思说的。
他接着向他们保证，当他们聚集在一起时，他的精神将在场，观察会议的进程。他并不是指通过感情的延伸而在场，而是指当他们讨论手头的事情时，他的精神将与他们在一起。
这个真理揭示了一个人的精神能力。保罗让我们知道我们有多大的能力。
精神之人不受空间或时间的限制！
当保罗说我们用灵事奉神时，这与这些伟大的能力是一致的（罗马书1:9）。
当这个世界上的人们在地球的最深处挖掘黄金，当他们在人类思想的深井中挖掘以拓展创造力和创新的边界，当他们探索空间的前沿以寻找可能性时，教会必须开始探索在基督里重生的人类精神的潜在力量。当我们改变世界时，不是因为我们依赖于我们在肉体上是谁，而是因为我们利用了我们在精神上是谁。
哈利路亚！
◆进深学习◆：歌罗西书2:5，约翰福音20:19
◆要领◆：当这个世界上的人们在地球的最深处挖掘黄金，当他们在人类思想的深井中挖掘以拓展创造力和创新的边界，当他们探索空间的前沿以寻找可能性时，教会必须开始探索在基督里重生的人类精神的潜在力量。当我们改变世界时，不是因为我们依赖于我们在肉体上是谁，而是因为我们利用了我们在精神上是谁。
◆祷告◆：亲爱的父亲，我为这个真理感谢你。我为我内心伟大的精神而高兴。我意识到它的潜在力量，并在你给予我的自由中锻炼自己。我永远不能利用这些自由来作恶，但我要敞开心扉，让你们超越时空的限制来利用我。以耶稣的名义，阿门。
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If a man is not Born Again, it is impossible for him to receive or understand the things of the Spirit of God.
God set a principle in the earth to the effect that a spirit functions in the earth through a body. Contrary to some works of fiction, spirits do not deal with or communicate with human beings while hanging in open air and speaking in booming and thunderous voices.
Service to God begins with the spirit man. This is what Paul means when he speaks of serving God with his spirit.
Solomon was God’s choice in building the temple of the Lord.
The Spirit of God shows us things to come.
It was King David’s desire to build for the Lord a temple. It grieved him that he dwelt in a house of cedars but the ark of the covenant of the Lord was under curtains. When he revealed his convictions to Prophet Nathan, the prophet told him to do all that was in his heart because God was with him. However, the Lord appeared to Nathan that night and told him otherwise.
There is a path that leads to life and there is a path that leads to death: there are things that men do that set them on a steady course to a life of increase, blessing and prosperity and there are also things that people do that set them on a collision course with destruction, suffering and pain.
When you have influence in the realm of the spirit, your name goes ahead of you. This was the life of our Lord and Saviour Jesus Christ. When He arrived in any place, He did not need to announce Himself.
Influence lies in the power of vision.
Shalom, the root Word for King Solomon’s name in Hebrew means peace. God had purposed that Solomon would reign in peace in his days as king. As such, he instructed David that his son would be named Solomon.
When the wisdom of God is at work in any man, that wisdom causes that man to be at peace with all men, even with his enemies.