Apostle Grace Lubega

Job 3:25-26(AMP); For the thing which I greatly fear comes upon me, and that of which I am afraid befalls me. I was not or am not at ease, nor had I or have I rest, nor was I or am I quiet, yet trouble came and still comes [upon me].

The story of Job has a very potent instruction on faith: the faith to acquire and the faith to keep what is acquired.

Simply because you received something does not necessarily mean that you can sustain it for long as you should.

For example, there are people who by faith received jobs in their dream companies only to suffer retrenchment shortly afterwards.

There are brides who were dancing to the chimes of wedding bells one day and the next day were racing to divorce courts for relief.

Job, the subject of our theme scripture received great wealth, healthy children and what seemed to all intents and purposes a wonderful life only to lose it all in the blink of an eye.

What is the lesson herein?

It is extremely erroneous to assume that you can receive something from God and KEEP IT BY UNBELIEF.

Job’s unbelief is obvious in the fact that he wrapped his possessions in the dangerous cacoon of unending fear and worry.

I would like to imagine that he often conjured up worst case scenarios: his children dying or his property being destroyed. And true to form, because fear loves attention, his imagination became his reality.

Remember this- -God works with faith from the beginning to the end. If He gave you a ministry, believe that He will keep your brooks flowing for years to come; if He gave you a spouse understand that He will sustain you in that marriage; if He started you on any journey, believe that He will keep you strong all the way until you finish.

FAITH IN GOD STARTED IT, FAITH KEEPS IT AND FAITH WILL FINISH IT.

Believe to the end.

FURTHER STUDY: Hebrews 12:2, Hebrews 10:38-39

GOLDEN NUGGET: God works with faith from the beginning to the end. If He gave you a ministry, believe that He will keep your brooks flowing for years to come; if He gave you a spouse understand that He will sustain you in that marriage; if He started you on any journey, believe that He will keep you strong all the way until you finish.

PRAYER: My Lord, I thank You for this Word. You are the author and finisher of my faith. You began a good work in me and shall surely bring it to accomplishment. I believed You yesterday, I believe You today and will believe You in the years to come and for the rest of my days. In Jesus’ name, Amen.

OKWIKIRIZA MPAKA AHA MUHERU

Entumwa Grace Lubega

Yobu 3:25-26; Ahabw’okuba eki ndikutiina, nikyo kirikumpikaho,
Kandi ekirikuunyitsa obwoba nikyo kirikungwaho. Tiinyine busingye, tintuurize, kandi tiinyine buhuumure,
Kureka enaku nizo zirikuunyeshukyeera.

Ekitebyo kya Yobu omu byahandiikirwe kirumu obuhabuzi bukuru aha kwikiriza: okwikiriza okw’okutuunga ekintu hamwe n’okwikiriza okw’okukuuma ekiwatuunga.

Ahabw’okugira ngu okatuunga ekintu tikirikumanyisa ngu nobaasa kukikuuma kumara obwiire obu oshemereire kukikuumira.

Eky’okureeberaho, hariho abantu, ahabw’okwikiriza, bakatuunga emirimo omu bitongore ebi batuura ni baroota kukoramu, kwonka bwanyima y’akanya kakye, baabingwa aha mirimo egyo.

Hariho abagore ababaire nibazina omu bugyenyi bwaabo eizooba rimwe kandi eryakuratsireho bakahungira omu baramuzi abakutaana abari omu bushweere kuronda obuhuumuro.

Yobu, omushomo gw’omutwe gw’ebyahandiikirwe byaitu, akatunga obutungi bwingi, abaana b’amagara marungi kandi omu miringo yoona n’omu nteekateeka zoona ekyabaire nikireebeka nk’amagara marungi, baitu byoona ebyo kumuruga omungaro omu kaanya bwanya.

Omuri ekyi, nitweegamu ki?

N’enshobi y’amaani kuteekateeka ngu nobaasa kutunga ekintu kuruga owa Ruhanga haza OKAKIKUUMA N’OBUTAIKIRIZA.

Obutaikiriza bwa Yobu nibureebekyera kimwe omu nshonga y’okugira ngu akazingazinga obutungi bwe omu ngata y’obwooba n’okwerarikirira okutahwaho.

Nkayenzire kuteekateeka ngu akaba ayereeba omu biteekateeko bye obutoosha, omu bintu ebikukirayo obubi: nk’abaana be barikufa ninga shi obutungi bwe burikuhwerekyerera. Kandi nk’oku kiri buzima, ahabw’okuba obwooba nibukunda kuheebwa omwanya, ebiteekateeko bye buzimazima bikahinduka amazima gye.

Ijuka eki- -Ruhanga nakora n’okwikiriza kuruga aha kutandika kuhika aha muheru. Ku araabe yakuhaire obuheereza, ikiriza ngu naija kukuuma emigyera yaawe kutsigara nehimintika emyaka yoona ey’omumaisho; Ku araabe yakuhaire omukundwa, yetegyereza ngu naija kukukuuma omu bushweere obwo; Ku araabe yakutandikiise orugyendo rwoona, ikiriza ngu naija kukukuuma omu rugyendo rwoona mpaka oherize.

OKWIKIRIZA OMU RUHANGA KUKAKITANDIKA, OKWIKIRIZA NIKUKIKUUMA KANDI OKWIKIRIZA NIKWIIJA KUKIHEZA.

Ikiriza mpaka aha muheru.

SHOMA NEEBI: Abaheburaayo 12:2, Abaheburaayo 10:38-39

EZAABU: Ruhanga nakora n’okwikiriza kuruga aha kutandika kuhika aha muheru. Ku araabe yakuhaire obuheereza, ikiriza ngu naija kukuuma emigyera yaawe kutsigara nehimintika emyaka yoona ey’omumaisho; Ku araabe yakuhaire omukundwa, yetegyereza ngu naija kukukuuma omu bushweere obwo; Ku araabe yakutandikiise orugyendo rwoona, ikiriza ngu naija kukukuuma omu rugyendo rwoona mpaka oherize.

OKUSHABA: Mukama wangye, ninkusiima ahabw’ekigambo eki. Naiwe watandikire okwikiriza kwangye kandi naiwe omuhikiiriza waakwo. Okatandika omurimo murungi omurinye kandi buzimazima, noija kuguhikiiriza. Nkwikiriize nyomwabazyo, ninkwikiriza erizooba kandi ninyija kukwikiriza omu myaaka ey’omumaisho hamwe n’ebiro byona eby’amagara gangye. Omu eiziina rya Yesu, Amiina.

OKUKKIRIZA MPAKA KU NKOMERERO

Omutume Grace Lubega

Yobu 3:25‭-‬26 (AMP); Kubanga kye ntya ennyo kye kinzijira, n’ekyo kye nneeraliikirirako kijja gyendi. Saalina era sirina mirembe, newankubadde okuba nga nalina oba okuba nga nnina okuwummula, newankubadde okuba nga nali oba nga kaakano nsirise, kyokka obuyinike bwajja era bukyajja gyendi.

Olugero lwa Yobu lulina okuluηηamya okukulu ku kukkiriza: okukkiriza kw’okufuna n’okukkiriza okw’okukuuma ky’ofunye.

Olw’okuba wafuna ekintu tekitegeeza nti osobola okukikuuma okumala akaseera akawanvu nga bw’oteekeddwa.

Okugeza, waliwo abantu okuyita mu kukkiriza abaafuna emirimu mu kampuni ez’ebirooto byabwe kyokka ne beesanga nga bagobeddwa mu kaseera mpaawo kaaga.

Waliwo abagole abaali banyeenya agaliba enjole nga bazina gunteese ku bidongo bye mbaga olunaku lumu, kyokka olwaddako nga baddukidde mu kkooti ezigattulula abafumbo okufuna obuweerero.

Yobu, omulamwa mu kyawandiikibwa kyaffe ekigguddewo yafuna obugagga, abaana abataalina ndwadde yonna, n’obulamu omuntu bwayizza okuyita obweyagaza mu buli ngeri, wabula okutemya n’okuzibula nga Kimyanku yemugabe; nga tasigazizza yadde akasirikitu!

Kyakuyiga ki ekiri mu kino?

Kikyamu nnyo okuteebereza nti osobola okufuna ekintu okuva eri Katonda ate N’OKIKUUMISA OBUTAKKIRIZA.

Obutakkiriza bwa Yobu bulabikirawo mu lwatu nti okutya kwe wamu n’okweraliikirira byamutyemulira akabasa, nanti yali abifudde nga buggwe w’ebyobugga bwe!

Njagala okulowooza nti emirundi egisinga yakubanga ebifaananyi ebibi ennyo eby’ebyo ebiyinza okutuukawo: nga abaana be bafa oba ebintu bye nga bisaanawo. Era nga bwe kiba bulijjo, kubanga okutya kwagala okulowoozebwako, ebirowoozo bye byabumba ensi ey’obuliwo eri Yobu.

Jjukira kino–Katonda akola na kukkiriza okuva ku ntandikwa okutuuka ku nkomerero. Bw’aba nga yakuwa obuweereza, kkiriza nti Agenda kukuuma emigga gyo nga gikulukuta mpaka emyaka egirijja; bw’aba nga yakuwa omubeezi tegeera nti ajja kukuwanirira mu bufumbo obwo; bw’aba nga yakutandisa ku lugendo lwonna, kkiriza nti ajja kukukuuma ng’oli w’amaanyi okuyita mu kkubo eryo mpaka lw’onomaliriza.

OKUKKIRIZA MU KATONDA KWAKITANDIKA, OKUKKIRIZA KUKIKUUMA ERA OKUKKIRIZA KUJJA KUKIMALIRIZA.

Kkiriza mpaka ku nkomerero.

YONGERA OSOME: Abaebbulaniya 12:2, Abaebbulaniya 10:38-39

AKASUMBI KA ZAABU: Katonda akola na kukkiriza okuva ku ntandikwa okutuuka ku nkomerero. Bw’aba nga yakuwa obuweereza, kkiriza nti Agenda kukuuma emigga gyo nga gikulukuta mpaka emyaka egirijja; bw’aba nga yakuwa omubeezi tegeera nti ajja kukuwanirira mu bufumbo obwo; bw’aba nga yakutandisa ku lugendo lwonna, kkiriza nti ajja kukukuuma ng’oli w’amaanyi okuyita mu kkubo eryo mpaka lw’onomaliriza.

ESSAALA: Mukama wange, nkwebaza ku lw’Ekigambo kino. Ggwe mutandisi era omumaliriza w’okukkiriza kwange. Watandika omulimu omulungi mu nze era ddala ojja kugumaliriza. Nakukkiriza ejjo, Nkukkiriza leero era nja kukukkiriza ne mu myaka egirijja era ne mu nnaku zange zonna ezisigadde. Mu linnya erya Yesu, Amiina.

KUHIKILIJA MPAKA’MPELO

Mukwenda Grace Lubega

Yobu 3:25-26(AMP); Kintu eki nobahiye munu munu kikunjisaghaho, Kandi eki ntiniye nakiyo kikupikagho. Ntekaane kedha ntatekaane, ndi namilembe kedha ntali na milembe, mpoleye kedha ntaholeye, Bhaatu bijjibu byasa kandi bya mpikaho.

Lusimo lwa yobu lulina ngoku lukutendekagha mu’bantu kuba bahikiliiye; Kuhikilija kwo kutunga na kuhikilija kwa’kubiika eki otungiye. 

Kutunga kintu tikikumanisiya ngu okughubha kwedha nakiyo.

Kyokuloleloho, aliyo bantu aba kusalilagha mukuhilijja batunga milimo mu kampuni sy’abilooto byabo bhaatu baghifeluwa anyuma yabwile bukee.

Aliyo baghole ababinilagha abughenu bwabo kilokimui kandi kilo kinji bali ewa mulamuji bufumbu buhoyoho.

Yobu, akatunga buguuda Bukaniye munu na baana baggumiye, Bhaatu obwabaagha buli nga bwomili obusemeeye bwahuwo mudakika nga kulobiya kwaliiso. 

Kini kikutweghesiya niki?

Nibisubha bwonini kutekelejja ngu okugubha kutunga kintu ewa Luhanga kandi OKIBIIKE NA BUTAHIKILIJA. 

Butahikilija bwa Yobu bweyolekiye mumajjima ngoku aswikiliiye maaliye na buguuda buwe mukwobaha na kwelalikilila. 

Nkubala kutekelejja ngu aliyo obu elilikanagha bye byona bihoyo: Baana bhe kakuuye kedha etungo liye libihiye. Kandi majjima ghonini, nanga kwobaha kukubala kukutwalila bwile, Bitekelejo biye (Yobu) bikamala byamuboho. 

Osukile kini- -Luhanga akukola nakuhikilija kulugha muntandiko mpakatu mu Mmalilila. Akakubha nakuhaaye buheleliya, ohikilije ngu boghona byawe bikula mbina sendiya maasi namumyaka eghi’kwisa; akakubha nakuhaaye bufumbu okikenge ngu akubeesiyo bufumbu bwawe; akakubha natandikiye lughendo lwawe lwona, ohikilije akukulinda oggumiye mpaka Mmalilila yaawe. 

KUHIKILIJA MU LUHANGA KUKAKITANDIKA, KUHIKILIJA KUKUKIBIIKA KANDI KUHIKILIJA KUKU’KIMALILIJA.

Ohikilije mpaka mpelo. 

OTODHE OSOME: Bahebbulayo 12:2, Bahebbulayo 10:38-39

KASUSI KA FEZZA: Luhanga akukola nakuhikilija kulugha muntandiko mpakatu mu Mmalilila. Akakubha nakuhaaye buheleliya, ohikilije ngu boghona byawe bikula mbina sendiya maasi namumyaka eghi’kwisa; akakubha nakuhaaye bufumbu okikenge ngu akubeesiyo bufumbu bwawe; akakubha natandikiye lughendo lwawe lwona, ohikilije akukulinda oggumiye mpaka Mmalilila yaawe. 

TUSABE: Mukama wanje, webale habwa kighambo kini. Niiwe ntandiko kandi Mmalilila ya kuhikilija kwanje. Okatandika mulimo mulungi mulisiye kandi nuuwe okughumalilija. Nakuhikilije eso, nku’kuhikilija obwalo kandi nku’kuhikilija namumyaka egi’kwisa na bilo byanje byona ndinabiyo munsi’ni. Mulina lya Yesu, amiina.

使徒卢贝加

★约伯记 3:25-26 (CNVS) 我所惧怕的临到我，我所惊恐的向我而来。我不得安逸，不得安静，也不得安息，却有搅扰来到。

坚持到底的信念

约伯的故事对信仰有一个非常有力的教导：获得的信仰和保持获得的信仰。

仅仅因为你收到了一些东西并不一定意味着你可以维持它，只要你应该。

例如，有些人凭着信念在梦想中的公司找到了工作，但不久就遭到了裁员。

有些新娘在婚礼钟声中翩翩起舞，第二天就跑到离婚法庭寻求救济。

约伯，我们的主题经文的主题，获得了巨大的财富，健康的孩子和什么似乎是所有的意图和目的美好的生活，只是失去了它在眨眼之间的一切。

这里的教训是什么？

认为你能从神那里领受某样东西，并以不信的方式保守它，这是极其错误的。

约伯的不信显而易见，因为他把自己的财产包裹在无休止的恐惧和忧虑的危险的垃圾桶里。

我想像一下，他经常想到最坏的情况：他想象着他的孩子们死去或者他的财产被毁。他的想象变成了现实，因为恐惧喜欢被关注。

记住这一点–神从头到尾都带着信心工作。如果他给了你一个事奉，相信他会让你的小溪流淌多年；如果他给了你一个配偶，明白他会在婚姻中支撑你；如果他让你开始任何旅程，相信他会让你一路坚强，直到你完成。

对神的信心开始它，信心保持它，信心将完成它。

◆进深学习◆：希伯来书12:2，希伯来书10:38-39

◆要领◆：神从头到尾都带着信心工作。如果他给了你一个事奉，相信他会让你的小溪流淌多年；如果他给了你一个配偶，明白他会在婚姻中支撑你；如果他让你开始任何旅程，相信他会让你一路坚强，直到你完成。

◆祷告◆：主啊，我感谢您的知识。我专一注视您耶稣，就是那位信心的创造者和完成者。我深信您在我中间开始了美好工作的，必成全这工作。我昨天相信您了，今天相信您，在今后的岁月里，在我余下的日子里，我也会相信您。以耶稣的名义，阿门。

Apostle Grace Lubega

Ecclesiastes 7:8(KJV); Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

The Christian story is of men and women who finish their divine assignments and run their races to completion.

God has not purposed that you limp off the race track midway the journey. He has not designed you to throw in the towel simply because the going got rough.

This applies, not only to your spiritual journey but to all the other areas of your life.

It is not in God’s plan for you to start a business and fail halfway. It is not His desire for you to get a job that becomes too difficult to keep. It gives Him no pleasure for you to enter a marriage that you cannot sustain.

Why do we celebrate the life of Christ? It is because He finished. In fact, despite the fact that He was weak and dying on the cross, He courageously announced to the world, “It is finished!”
(John 19:30).

Paul’s life is the great example that it is because he too finished. He said in 2 Timothy 4:7, “I have fought a good fight, I have finished my course, I have kept the faith.”

Do you find yourself at the verge of giving up on your marriage, career, business, your children or ministry?

The God who started it wants to complete it. Don’t walk out of that relationship or job. Don’t burn bridges.

You have the physical, emotional and spiritual muscle to finish the journey because the God of completion is with you and in you.

FURTHER STUDY: John 19:30, 2 Timothy 4:7

GOLDEN NUGGET: It is not in God’s plan for you to start a business and fail halfway. It is not His desire for you to get a job that becomes too difficult to keep. It gives Him no pleasure for you to enter a marriage that you cannot sustain. The God who started you on that journey desires to complete it.

PRAYER: Father, I thank You for this Word. I am eternally grateful for the doors that You have opened for me. I know it is never Your desire that I stop halfway my journeys because You are the God of completion. I am committed to accomplishing the tasks and assignments before me in ministry, business, career and in my relationships because You are with me. Failure is not an option, in Jesus’ name, Amen.

KATONDA ATUUKIRIZA II

Omutume Grace Lubega

Omubuulizi 7:8(KJV); Enkomerero y’ekigambo esinga obulungi okusooka kwakyo: alina omwoyo ogugumiikiriza asinga alina omwoyo ogw’amalala.

Olugero lw’Ekikristaayo, lwa basajja n’abakyala abamaliriza emirimu gyabwe egy’obwakatonda era abatambula olugendo lwabwe okutuusa ku nkomerero yalwo.

Katonda takigenderedde ggwe kuwenyera nga bw’ova ku lugendo mu masekkati galwo. Teyakutondera kuwanika olw’okuba nti amagenda gakalubye.

Kino tekikwata bukwasi ku lugendo lwo olw’omwoyo lwokka wabula ne mu bitundu ebirala byonna eby’obulamu bwo.

Tekiri mu ntegeka za Katonda ggwe okutandikawo ebyenfuna n’olemererwa mu masekkati gaabwo. Ssi kwagala kwe ggwe okufuna omulimu ogufuuka omuzibu ennyo okukuuma. Tekimuwa ssanyu ggwe okuyingira obufumbo bw’otosobola kukuuma.

Lwaki tujaguza obulamu bwa Kristo? Kiri bwe kityo kubanga Yamaliriza. Mazima ddala, Newankubadde nga Yali munafu era ng’afa ku musaalaba, Yayatula n’obuvumu eri ensi nti, “Kiwedde!” (Yokaana19:30).

Obulamu bwa Paulo kyakulabirako ekikulu nti kyaggwa kubanga naye yamaliriza. Yagamba mu 2 Timoseewo 4:7, ” Nnwanye okulwana okulungi, mmalirizza olugendo lwange, nkuumye okukkiriza kwange.”

Weesanga mu mbeera ng’onatera okuwanika mu bw’obufumbo bwo, omulimu gwo, eby’enfuna byo, abaana bo oba obuweereza bwo?

Katonda eyakitandika ayagala kukituukiriza. Tova mu nkolagana eyo oba ku mulimu ogwo. Toyonoona nkolagana zo.

Olina amaanyi ag’omubiri, ag’emmeeme n’agomwoyo okumaliriza olugendo lwo kubanga Katonda atuukiriza ali naawe era ali mu ggwe.

YONGERA OSOME: Yokaana 19:30, 2Timoseewo 4:7

AKASUMBI KA ZAABU: Tekiri mu nteekateeka za Katonda ggwe okutandika eby’enfuna n’olemererwa mu masekkati gaabyo. Ssi kwagala kwe ggwe okufuna omulimu ogufuuka omuzibu ennyo okukuuma. Tekimuwa ssanyu ggwe okuyingira obufumbo bw’otosobola kukuuma. Katonda eyakutandisa ku lugendo luno ayagala okulutuukiriza.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nsiima olubeerera olw’enzigi z’onziguliddewo. Mmanyi nti tekulibeera kwagala kwo nti nkome mu masekkati g’amagenda gange kubanga Oli Katonda atuukiriza. Nneewaddeyo okumaliriza emirimu n’ebimpereddwa okukola mu buweereza, mu by’enfuna, ku mulimu era ne mu nkolagana zange kubanga Oli nange. Okulemererwa ssi kya kulondawo, mu linnya erya Yesu, Amiina.

RUHANGA OW’OKUHIKIIRIZA II

Entumwa Grace Lubega

Omubuurizi 7:8; Omuheru gw’ekintu gukira okutanidka kwakyo; Ow’omutima ogurikugumisiriza akira ow’omutima gw’amaryo.

Ekitebyo ky’obukristaayo n’ekyabashaija n’abakazi abarikuheza omurimo gwaabo ogw’obwa Ruhanga kandi bakairuka okwiruka kwaabo okwempaka kuhika ahakuhikiirizibwa.

Ruhanga tagyendereire ngu orugye omu muhanda gw’okwirukiramu orikucumbagira ahagati y’orugyendo. Takuhangire kuhwa amaani ahabw’okugira ngu orugyendo rugumire.

Eki tikikwatiraine n’orugyendo rwaawe rw’Omwoyo rwonka, kureka hamwe n’omu bicweeka ebindi eby’amagara gaawe.

Tikiri mu nteekateeka ya Ruhanga ngu otandikye kushuubura haza oremerwe ahagati. Ti kyetengo kye ngu otungye omurimo ogurakugumire kutsigaza. Tikirikumushemeza omu muringo gwoona iwe kutaaha omu bushweere obu otarikubaasa kukuuma.

Ahabw’enki nitwesimiranisa amagara ga Kristo? N’ahabw’okugira ngu akaheza. Nambwenu, n’obu araabe yabaire ari omweremwa arukufeera aha musharaba, akarangirira ensi omu bumanzi nagira ati, “Kyahwa!” (Yohaana 19:30)

Amagara ga Paulo n’eky’okureeberaho ky’amaani ahabw’okugira ngu nawe akaheza. Omu baruha ya 1 Timoseo 4:7 akagira ati, “Ndwaine okurwana okurungi, mperize orugyendo rwangye, ndinzire okwikiriza.”

Noyeshanga ori hakye kuhwa amatsiko aha bushweere bwaawe, omurimo gwaawe, eby’obushuubuzi byaawe, abaana baawe ninga shi obuheereza bwaawe?

Ruhanga owakitandikire, nayenda kukiheza. Otariga omu mukago ogwo nari shi omu murimo ogwo. Otayotsya entindo.

Oine amaani g’omubiri n’ag’Omwoyo kuhezayo orugyendo ahabw’okuba Ruhanga ow’okuhikiiriza ari naiwe kandi ari omuriiwe.

SHOMA NEEBI: Yohaana 19:30, 2 Timoseo 4:7

EZAABU: Tikiri mu nteekateeka ya Ruhanga ngu otandikye kushuubura haza oremerwe ahagati. Ti kyetengo kye ngu otungye omurimo ogurakugumire kutsigaza. Tikirikumushemeza omu muringo gwoona iwe kutaaha omu bushweere obu otarikubaasa kukuuma. Ruhanga owakutandikiise orugyendo orwo nayenda kuruheza.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ntaine bugarukiro ahabw’enyigi ezi onyiguriire. Ninkimanya ngu tihabw’okukunda kwaawe ngu nkome rwagati y’engyendo zangye ahabw’okuba naiwe Ruhanga ow’okuhikiiriza. Nyeheireyo kuhikiiriza emirimo yangye omu buheereza, omu bushuubuzi, omu by’emirimo hamwe n’omu mikago ahabw’okuba ori nanye. Tindikubaasa kuremwa, Omu eiziina rya Yesu, Amiina.

LUHANGA WA BWOMILI OBUSUUYE II

Mukwenda Grace Lubega

Mutebeji 7:8 (kjv) Mmalilila yekighambo esaaliye kimui ntandikilo yakiyo. Oghu’alina mwoyo gwo kugu̱mi̱si̱li̱ja asaaye oghu’alina mwoyo ghwa my’epanko.

Lusimo lwa mukilisitayo ndwa basasa nabakali abakumalililagha eghi Mukama batumiye kukola mubusuuye. 

Kighendeleluwa kya’luhanga tikili nghu ohelele haghati mukihanda. Tabaliye okubbe taulo ngu nanga buntu bighikaane. 

Kini kikwetoho bwomili bwawe bwa’mumwoyo na banji bwona okukolagha bulikilo m

Tikili kighendeleluwa kya Luhanga uwe kutandika bizinesi ekwila haghati. Tikuli kubala kuwe uwe kutunga mulumo oghutighikaane. Tikikumuhaagha makuni uwe kutaha bufumbo obu atakugubha kubesiyaho. 

Tukwebaliyagha Luhanga habwa bwomili bwa kilisito nanga biki? Tukumwebaliyagha nanga akakimala, amusalaba atali namaani alihayi kukuwa, Obu aanooyʼo, aaghila ati, “Kyahooye.” Du̱mbi̱ aatu̱li̱ka mutuwe, aaku̱wa. (Yohaana 19:30)

Bwomili bwa paulo nikyokuloleloho nanga naye dhe amala. Akaghila’ti “Naalwane bulemo busemeeye, naamali̱ye mpaka sya ku̱li̱gi̱ta, naali̱ndi̱ye kusemeeye ku̱hi̱ki̱li̱ja.” (2Timiseewa 4:7)

Okwesangagha mukikalo kyokubala kulugha mufumbu bwawe, mulimo, bizinesi, baana kedha buheleliya?

Luhanga oghu kakitandika akubala kukimalilija. Otalugha mubufumbu obu kedha amulimo oghu. Otokiya lutindo. 

Olina na maani gha mubili gha mutima na gha mwoyo kumalilila lughendo lwawe nanga Luhanga mmalililo ali naawe kandi ali muliiwe. 

OTODHE OSOME: Yohaana 19:30, 2 Timiseewa 4:7

KASUSI KA FEZZA: Tikili kighendeleluwa kya Luhanga uwe kutandika bizinesi ekwila haghati. Tikuli kubala kuwe uwe kutunga mulumo oghutighikaane. Tikikumuhaagha makuni uwe kutaha bufumbo obu atakugubha kubesiyaho. 

TUSABE: Tita, webale habwa kighambo kini. Webale munu munu njighi ojighuliiye. Nkimaniye ngu tikuli kubala kwawe siye kuhelela hagati mukihanda mubyanje byona nanga oli Luhanga wa bwomili obusuuye. Nasaliyoho kumalilila milimo yanje mu buheleleliya, mu bizinesi, amulimo ghwanje na mu babhotubanje nanga oli nanje. Tinkughubha kulemuwa Mulina lya Yesu. Amiina.

Apostle Grace Lubega

Ecclesiastes 7:8(KJV); Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.

I have often heard some Christians celebrate half-baked victories.

For example, they testify of how God delivered them from an ailment and that is all they have to rejoice over. They jubilate over the fact that God paid their debts and that was the end of His intervention.

My question is, “Even though the Lord healed you of that disease, are you really walking in divine health?”

Ask yourself, “Now that my debt was paid, am I living by the hand of divine providence?”

God did not heal you to abandon you as a sitting duck, open to the next vicious attack of the enemy on your body. He did not settle your debts only for you to continue depending on another man for financial survival.

Healing is a good thing. Settled debts are a wonderful testimony. But that is just half of it. As the God of completion, He wants to do more than that.

THE LORD BROUGHT YOU OUT OF A BAD THING, TO TAKE YOU INTO A GOOD THING.

He is the God that takes us out of sorrow into everlasting joy, out of sickness into divine health; out of debt into divine providence; out of demonic oppression into a life of constant victory; out of darkness into His marvellous light and out of death into life.

Do not settle for the half. Receive the fullness and completeness of His promises. Hallelujah!

FURTHER STUDY: Hebrews 12:2, John 19:30

GOLDEN NUGGET: The Lord brought you out of a bad thing to take you into a good thing. He is the God that takes us out of sorrow into everlasting joy, out of sickness into divine health; out of debt into divine providence; out of demonic oppression into a life of constant victory; out of darkness into His marvellous light and out of death into life.

PRAYER: Loving Father, I thank You for this word. I delight in this truth and in the fact that I am complete in You. I walk in the fullness of Your promises and in the testimony of one who has received all things that pertain to life and godliness. I come short in no good thing because completion is my portion. In Jesus’ name, Amen.

KATONDA ATUUKIRIZA – 1

Omutume Grace Lubega

Omubuulizi 7:8 (KJV) Enkomerero y’ekigambo esinga obulungi okusooka kwakyo: alina omwoyo ogugumiikiriza asinga alina omwoyo ogw’amalala.

Mpulidde emirundi egiwera nga AbaKristaayo abamu bajaguza olw’obuwanguzi obw’ebitundutundu.

Okugeza, bajulira engeri Katonda gye yabasumulula okuva mu kulumwa era ekyo kye balina kyokka ng’ensonga y’okujaguza. Bajaganya olw’okubanga Katonda abasasulidde amabanja era ng’ekyo kyokka kyeyakomako okubakolera.

Ekibuuzo kyange kiri, “Newankubadde nga Mukama yakuwonya endwadde eyo, ddala ddala otambulira mu bulamu obw’obwaKatonda?

Weebuuze, ” Kaakano ebbanja lyange keryasasulwa, mbeerawo ku lw’omukono gw’obugabirizi bwa Katonda?”

Katonda teyakuwonya kukulekawo ng’omuntu atalina bukuumi; era ng’olindiridde obulumbaganyi obuddako obw’omulabe eri omubiri gwo. Teyasasula mabanja go ggwe okusigala nga weesigamye ku muntu omulala okusobola okubaawo mu byenfuna.

Okuwonyezebwa kintu kirungi. Amabanja agasasuliddwa bujulizi busuffu. Naye ekyo kitundu butundu ku bujulizi obulamba. Nga Katonda oyo atuukiriza, ayagala okukola okusinga kwekyo.

MUKAMA YAKUGGYAYO MU KINTU EKIBI, OKUKUTWALA MU KINTU EKIRUNGI.

Ye Katonda atuggya mu nnaku n’atuteeka mu ssanyu ery’olubeerera, atuggya mu kulwala n’atussa mu bulamu obw’obwaKatonda; atuggya mu mabanja n’atussa mubugabirizi obw’obwaKatonda; atuggya mu kutulugunyizibwa kw’emizimu n’atussa mu bulamu obw’obuwanguzi bulijjo; atuggya mu nzikiza n’atussa mu kitangaala Kye ekisukkulumu, era atuggya mu kufa n’atussa mu bulamu.

Tokoma ku bitundutundu. Yaniriza obujjuvu n’okutuukirira okw’ebisuubizo Bye. Aleluuya!

YONGERA OSOME: Abaebbulaniya 12:2, Yokaana 19:30

AKASUMBI KA ZAABU: Mukama yakuggyayo mu kintu ekibi okukutwala mu kintu ekirungi. Ye Katonda atuggya mu nnaku n’atuteeka mu ssanyu ery’olubeerera, atuggya mu kulwala n’atussa mu bulamu obw’obwaKatonda; atuggya mu mabanja n’atussa mubugabirizi obw’obwaKatonda; atuggya mu kutulugunyizibwa kw’emizimu n’atussa mu bulamu obw’obuwanguzi bulijjo; atuggya mu nzikiza n’atussa mu kitangaala Kye ekisukkulumu era atuggya mu kufa n’atussa mu bulamu.

ESSAALA: Kitange omwagalwa, nkwebaza olw’Ekigambo kino. Nsanyukira mu mazima gano era ne mu mazima nti ntuukiridde mu Ggwe. Ntambulira mu bujjuvu bw’ebisuubizo Byo era ne mu bujulizi obw’omu afunye ebintu byonna ebikwata ku bulamu n’obwaKatonda. Ssibulwa mu buli kirungi kubanga okutuukirira mugabo gwange. Mu linnya erya Yesu, Amiina.

RUHANGA OW’OKUHIKIIRIZA I

Entumwa, Grace Lubega

Omubuurizi 7:8; Omuheru gw’ekintu gukira okutanidka kwakyo;
Ow’omutima ogurikugumisiriza akira ow’omutima gw’amaryo.

Ntwiire nimpurira obutoosha abakristaayo barikwesiimiriza obusinguzi obutari mu bwijwiire.

Eky’okureeberaho, nibaha obujuurizi nk’oku Ruhanga yabatambaire endwaara haza ekyo nikyo kyonka ekibaine eky’okwesiimisa. Nibesiimiriza omu kugira ngu Ruhanga akashashura amabanja gaabo haza ngu akakoma aho.

Ekibuuzo kyangye nikigira kiti, “Nobu Mukama araabe yakutambiire endwaara egyo, buzimazima, nogyendera omu magara marungi ag’obwa Ruhanga?”

Yebuuze oti, “hati obu amabanja gangye gashashwiirwe, nimbaho ahabw’omukono gw’obugabirizi obw’obwa Ruhanga?”

Ruhanga tarakutambaire kukunagaijura atyo nk’embaata eshutami, oyetegire okubonabonesibwa kw’omuzigu aha mubiri gwaawe. Tarashashwiire mabanja gaawe ngu otsigare noyegamira omuntu ondijo kukureberera omu by’empiiha.

Okutambirwa n’ekintu kirungi. Amabanja kushashurwa n’obujurizi bw’amaani. Kwonka ekyo n’ekicweeka kyaabyo. Nka Ruhanga w’okuhikiiriza, nayenda kukora ebirikukira aho.

MUKAMA AKAKWIIHA OMU KINTU KIBI KUKUTWAARA OMU KINTU KIRUNGI.

Niwe Ruhanga arikutwiiha omu naku akatutwaara omu kushemererwa okutahwaho, naatwiiha omu burwiire atutwaara omu magara marungi ag’obwaruhanga; atwiiha omu mabanja atutwaara omu bugabirizi obw’obwaruhanga; atwiiha omu kubonabonesibwa kwa za daimoni atutwaara omu magara g’obusinguzi obwa butoosha; atwiiha omu mwirima atutwaara omu mushana gwe ogurikutangaaza kandi atwiiha omu kufa atutwaara omu magara.

Otaikiriza kukoma aha kicweeka. Yakiira okwijura n’okuhikiirizibwa kw’ebiyaraganiise.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 12:2, Yohaana 19:30

EZAABU: Mukama akakwiiha omu kintu kibi kukutwaara omu kintu kirungi. Niwe Ruhanga arikutwiiha omu naku akatutwaara omu kushemererwa okutahwaho, naatwiiha omu burwiire atutwaara omu magara marungi ag’obwaruhanga; atwiiha omu mabanja atutwaara omu bugabirizi obw’obwaruhanga; atwiiha omu kubonabonesibwa kwa za daimoni atutwaara omu magara g’obusinguzi obw’obutoosha; atwiiha omu mwirima atutwaara omu mushana gwe ogurikutangaaza kandi atwiiha omu kufa atutwaara omu magara.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Ninyesimisa amazima aga kandi n’okumanya ngu mpikire omuri iwe. Ningyendera omu bwijwiire bw’ebiwaraganiise hamwe n’omubujurizi bw’ogwo owatungire ebintu byona ebishemereire amagara n’okutiina Ruhanga. Tindikuburwa kirungi kyoona ahabw’okuba okuhikiiriza n’omugabo gwangye. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

Genesis 31:27-30(MSG); Why did you run off like a thief in the night? Why didn’t you tell me? Why, I would have sent you off with a great celebration–music, timbrels, flutes! But you wouldn’t permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.’ I understand. You left because you were homesick. But why did you steal my household gods?”

The voice of the living God can penetrate the most impervious of consciences in order to secure your salvation.

His voice has the ability to breach the barriers of uttermost spiritual indifference to save you from the schemes of the enemy.

You do not have to despair that those against you care nothing about God; that they are a law unto themselves; that they boast of themselves as “gods” among men weaving all imaginable forms of power.

It doesn’t matter. Your situation is not any different from that of Jacob hotly pursued by Laban, a worshipper of other gods aside from the God of Israel.

Laban’s apparent idolatry notwithstanding, when Jehovah needed to deliver a stern warning about how to treat Jacob, he [Laban], had no choice but to take serious heed.

Understand this, child of God–whether those fighting you bow to the moon, stars, the sun or some tree, when YOUR GOD speaks, THEY WILL LISTEN!

NO MAN, believer or non-believer, atheist or polytheist, realist or materialist, faithful or faithless, dead or alive is beyond the reach of God’s voice.

That voice will command the least God-fearing men to open doors for you; it will give them sleepless nights for your sake; it will require and demand their favour on your behalf.

Rest assured, HE SPEAKS FOR YOU!

FURTHER STUDY: Numbers 22:28-35; Matthew 27:19

GOLDEN NUGGET: NO MAN, believer or non-believer, atheist or polytheist, realist or materialist, faithful or faithless, dead or alive is beyond the reach of God’s voice. That voice will command the least God-fearing men to open doors for you; it will give them sleepless nights for your sake; it will require and demand their favour on your behalf.

PRAYER: My Lord, I thank You for this great word. What a blessed assurance to know that no man or circumstance is above the command of Your voice. The waves and winds hear You and calm down for my sake. I fear no storm and no man because I know they all hear You. In Jesus’ name, Amen!

KATONDA WAFFE BW’AYOGERA

Omutume Grace Lubega

Olubereberye 31:27‭-‬30(MSG): Kiki ekyakuddusa ng’omubbi ekiro? Lwaki tewambuulira? Lwaki, nnandikusiibudde n’ekinyumu n’ennyimba, n’ebitaasa n’ennanga; Naye tewaŋŋanya kunywegera bawala bange ne bazzukkulu bange? Kye wakola kyali kya busirusiru. Nnina obuyinza okukukolako obubi, naye Katonda wa kitammwe yayogedde nange ekiro nti, ‘Weegendereze ekintu kyonna ky’okola Yakobo, oba kirungi oba kibi.’ Nkitegeera. Wagenze, kubanga olumirwa nnyo ennyumba ya kitaawo. Naye lwaki wabbye bakatonda bange?”

Eddoboozi lya Katonda omulamu lisobola okuyingira n’endowooza ezisingirayo ddala obutatuukibwako okusobola okukakasa obulokozi bwo.

Eddoboozi Lye lirina obusobozi bw’okumenya ebisenge by’eneyissa ezisingirayo ddala okukontana n’enkola entuufu ey’Omwoyo okukuwonya okuva mu nkwe z’omulabe.

Tolina kuwotoka olw’okuba nti abo abatali ku luuyi lwo tebeefiirayo eri Katonda; nti bbo bennyini bafuuka tteeka gye bali; nti beenyumiriza mu bbo nga “bakatonda” mu bantu nga bwe baluka engeri zonna ez’amaanyi eziteeberezebwa.

Eyo ssi nsonga. Embeera yo teyawukana yadde n’akatono n’eyo eya Yakobo, eyawonderwa obubi ennyo Labbaani, omusinza wa ba katonda abalala abataali Katonda wa Isiraeli.

Newankubadde Labbaani yasinzanga bakatonda abalala, Katonda bwe yeetaaga okumutuusaako okulabula okwannamaddala ku ngeri y’okuyisaamu Yakobo, ye [Labbaani] teyalina kyakusalawo okuggyako okuwuliriza n’obwegendereza.

Tegeera kino, mwana wa Katonda, Oba abo abakulwanyisa bavunnamira mwezi, mmunyeenye, musana oba omuti ogumu, KATONDA WO bw’ayogera, BAJJA KUWULIRIZA.

TERIIYO MUNTU, omukkiriza oba atali mukkiriza, atakkiriza nti Katonda gyali oba akkiririza mu bakatonda abangi, akkiririza mu biriwo oba akkiririza mu by’obugagga, alina okukkiriza oba atalina kukkiriza, omulamu oba omufu atasobola kutuukibwako ddoboozi lya Katonda.

Eddoboozi eryo lijja kulagira abantu abasemberayo ddala obutatya Katonda okukuggulira enzigi; lijja kubabuza otulo ku lulwo; lijja kubabanja okuganja kwabwe gy’oli ku lulwo.

Beera ng’okimanyi, AYOGERA KU LULWO!

YONGERA OSOME: Okubala 22:28-35; Matayo 27:19

AKASUMBI KA ZAABU: TERIIYO MUNTU, omukkiriza oba atali mukkiriza, atakkiriza nti Katonda gyali oba akkiririza mu bakatonda abangi, akkiririza mu biriwo oba akkiririza mu by’obugagga, alina okukkiriza oba atalina kukkiriza, omulamu oba omufu atasobola kutuukibwako ddoboozi lya Katonda. Eddoboozi eryo lijja kulagira abantu abasemberayo ddala obutatya Katonda okukuggulira enzigi; lijja kubabuza otulo ku lulwo; lijja kubabanja okuganja kwabwe gy’oli ku lulwo.

ESSAALA: Mukama wange, nkwebaza ku lw’Ekigambo kino ekisukkulumu. Mukisa nnabaki okumanya nti teri muntu oba mbeera eri waggulu wa kulagira kw’eddoboozi Lyo. Amayengo n’embuyaga bikuwulira era ne bikkakkana ku lwange. Sitya mbuyaga yonna wadde omuntu yenna kubanga nkimanyi nti byonna bikuwulira. Mu linnya erya Yesu, Amiina!

RUHANGA WAITU KU ARIKUGAMBA

Entumwa Grace Lubega

Okutandika 31:27-30
Ohungiire ki ntakimanyire, okanyeibaho, otangambiire nkabona kukuraga tushemereirwe, nitweshongora n’ebitaasa n’enanga? Kandi ahabw’enki otaanyikiriize kunywegyera baijukuru bangye na bahara bangye nimbaraga? Eki okozire n’eky’obushema. Naaba nimbaasa kukukora kubi; kwonka Ruhanga wa sho araire angambiire ati: Oyerinde, otagambira Yakobo ekigambo kyona ekirungi nari ekibi. Nimmanya ku ogyenzire ahabw’okugirira eka ya sho orushusho; beitu shi oibiire ki emandwa zangye?

Eiraka rya Ruhanga oriho niriraba omu nteekateeka etarikurabwamu kwenda ngu rikujune.

Eiraka rye ryiine obushoboorozi kwihaho ensharo z’obuhabe bw’Omwoyo kwenda ngu rikujune emihanda y’omubi.

Toshemereire kuhwa amatsiko ngu abo abatarikukwenda tibarikufa ahari Ruhanga; ngu n’ekiragiro aharibo bonka; ngu nibehimbisa nka “ba ruhanga” ahagati y’abantu abarikukora amaani ag’emiringo yoona.

Tinshonga. Enshonga yaawe taine mutaano n’eya Yakobo owabaire nahiigwa Labaani, owabaire nahimbisa ba ruhanga abandi aharubaju rwa Ruhanga owa Israeli.

N’obu Labaani yabaire naramya ebishushani, Yehova kuyabaire ayenda kuteisa aha kukwata kubi Yakobo, we (Labaani), akaba ataine eky’okukora kureka okuhurira.

Yetegyereza eki, mwana wa Ruhanga we– yaba abarikukurwanisa nibainamira okweezi, enyonyoozi, omushana nari omuti, RUHANGA WAAWE ku arikugamba, NIBAIJA KUHURIRA!

TIHAINE MUNTU, omwikiriza nari otari mwikiriza, otarikwikiririza omuri Ruhanga nari orikwikiririza omuri ba ruhanga baingi, ow’amazima nari orikuhimbisa ebintu by’ensi, omwesigwa nari otamuri, ofiire nari ohuriire otarikuhikwa eiraka rya Ruhanga.

Eiraka eryo niriza kuragiira abarikutiina Ruhanga kukye kukwigurira enyigi; niriza kubaremesa okugwejegyera ahabwaawe; niriza kwetenga obuganzi bwaabo ahabwaawe.

Humura orikumanya, NAGAMBA AHABWAAWE!

SHOMA NEEBI: Okubara 22:28-35; Matayo 27:19

EZAABU: TIHAINE MUNTU, omwikiriza nari otari mwikiriza, otarikwikiririza omuri Ruhanga nari orikwikiririza omuri ba ruhanga baingi, ow’amazima nari orikuhimbisa ebintu by’ensi, omwesigwa nari otamuri, ofiire nari ohuriire otarikuhikwa eiraka rya Ruhanga. Eiraka eryo niriza kuragiira abarikutiina Ruhanga kukye kukwigurira enyigi; niriza kubaremesa okugwejegyera ahabwaawe; niriza kwetenga obuganzi bwaabo ahabwaawe.

OKUSHABA: Mukama wangye, ninkusiima ahabw’ekigambo kikuru eki. Kani omugisha kumanya ngu tihariho muntu nari enshonga yoona eri ahaiguru y’okuragiira kw’eiraka ryaawe. Ebingonzi n’omuyaga nibikuhurira kandi bituuza ahabwangye. Tundikutiina eihunga ryoona kandi n’omuntu weena ahabw’okuba nimanya ngu boona nibakuhurira. Omu eiziina rya Yesu, Amiina!

OBU LUHANGA WATU AKUBUGHAGHA

Mukwenda Grace Lubega

Ntandiko 31:27-30(MSG);  Habwaki nuwa liggitiye nga musuma mukilo? Habwaki otangambiiye? Habwaki, nongukulekeeye ndedewe ntu bina ntu limba na bilimbo! Bhaatu tuwa mpikiliije, bahala banje nabasukulu banje. Okakola kyabudoma.  Nguli nabaagha nabitekelejjo bwokukuita nongu kuitiye endindi, bhaatu mukama Luhanga wa sowawe abughiye nanje obwalo mukilo, ‘weghendelejje kyona eki okukola Yakobo, kilungi kedha kini,’ nkimaniye. Okaghenda nanga wabalgha munu kukukayo ekaa. Bhaatu habwaki wabbiye baluhanga b’omunumba yanje?”

Elaka lya mukama Luhanga likugubha kutaha hona hona habwo kujunuwa kwa bantu. 

Elaka liye likuggubha kusala mitano yabutahikilija bwawe kukubisa mubanajighuwa baawe.

Tolina kwelalikilila nanga bananjighuwa baawe nibuwo bepanka ngu nabo mba “luhanga” mubantu.

Na Yakobo nibiyo asaliyemu ng’ebi, Laban oghu alamiya ba Luhanga banji abutali Luhanga wa Isaleli abalagha kumal’ho bwomili buwe.

Nobukali Laban alamiyagha Bisisani, obu Luhanga abaliye kumuchomela habwa ngoku atwalikaniyagha Yakobo, Laban tabaagha nakyojukola oyo Kughuwa elaka lya Luhanga. 

Okenge kini, mwana wa Luhanga–nobukali abakwete kukulwanisiya mbalamiya Kweli, nsonooki, musana, kedha mitti, Luhanga waawe Kasita ABUGHA, BAKUMUGHUWA!!

Taliyo muntu,  muhikilija kedha oghu atali muhikilija, oghu atakuhihikilijagha muluhanga kedha sitani, mwesighibuwa noghu atali mwesighibuwa, akuuye na mwomeeji oghu Elaka lya lita Kughubha kuhikoho. 

Elaka eli likughuba kulaghila nabantu abatamaniye Luhanga kulungi kukughuliloho njighi; Likuleka balaale bataghwesaghiye habwawe; likuleka bakughonje kandi bakubale. 

Okaale okimanyiye ngu, AKUBUGHAGHA HABWAWE!

OTODHE OSOME: Kubala 22:28-35; Matayo 27:19

KASUSI KA FEZZA: Taliyo muntu, muhikilija kedha oghu atali muhikilija, oghu atakuhihikilijagha muluhanga kedha sitani, mwesighibuwa noghu atali mwesighibuwa, akuuye na mwomeeji oghu Elaka lya lita Kughubha kuhikoho. Elaka eli likughuba kulaghila nabantu abatamaniye Luhanga kulungi kukughuliloho njighi; Likuleka balaale bataghwesaghiye habwawe; likuleka bakughonje kandi bakubale.

TUSABE: Mukama wanje, webale habw’ekighambo kyamaani kini. Ndi na mugisa kukimanya ngu taliyo muntu kedhatu mbeela yonna eghi esaaye elaka lyawe. Mwegha na maasi gha nyanja bikukughuwagha kandi bitekana habwawe. Tinobahiye mpwegha gwona namuntu wena nanga nkimaniye ngu byona bikukughuwagha. Mulina lya Yesu, Amiina.

使徒卢贝加

创世纪31:27-30(MSG)：你为什么在夜里像小偷一样跑了？你为什么不告诉我？哎呀，我本来要为你举行一个盛大的庆祝活动的——音乐，鼓声，笛声！我明白了。你离开是因为想家。你们为什么偷我的家的神像呢?” 但你甚至不允许我吻我的女儿和孙子。你这么做太蠢了。如果我想，我现在就能毁了你，但你父亲的神昨夜对我说，你要谨慎待雅各，无论是好是坏！我理解。你离开是因为想家。但你为什么要偷我的家的神呢？”

★当我们的神说话的时候

永生神的声音可以穿透最不透的良心，以确保你的救恩。

他的声音有能力打破精神上的冷漠，将你从敌人的阴谋中拯救出来。

你不必绝望那些反对你的人根本不在乎神；他们是自己的律法；他们吹嘘自己是人类中的“神”，编织着所有可以想象的权力形式。

没关系。你的情况和拉班热切追求雅各的情况没有什么不同，拉班是除以色列神外，敬拜别神的人。

尽管拉班明显崇拜偶像，但当耶和华需要对如何对待雅各发出严厉警告时，他（拉班）别无选择，只能认真留意。

神的孩子，你要明白，与你争战的人，无论向月亮、星星、太阳或树木低头，当你的神说话时，他们都会听!

没有人，无论信仰者或不信仰者，无神论者或多神论者，现实主义者或唯物主义者，信仰者或无信仰者，死的或活着的，是神的声音所不能及的。
那声音会命令最不虔诚的人为你开门；这会让他们为了你辗转难眠；这将需要并要求他们为你效劳。

放心，神是为你说话的！

◆进深学习◆： 民数记22:28-35；马太福音27:19

◆要领◆：没有人，无论信仰者或不信仰者，无神论者或多神论者，现实主义者或唯物主义者，信仰者或无信仰者，死的或活着的，是神的声音所不能及的。那声音会命令最不虔诚的人为你开门；这会让他们为了你辗转难眠；这将需要并要求他们为你效劳。

◆ 祷告◆：我的主，感谢您赐予我这个伟大的词。知道没有人或环境能超越你的声音是多么幸运的保证啊。海浪和风听到了你的声音，为了我平静下来。我不怕暴风雨也不怕人，因为我知道他们都听见了。以耶稣的名义，阿门！

Apostle Grace Lubega

Jeremiah 17:10(NIV); I the LORD search the heart and examine the mind, to reward each person according to their conduct, according to what their deeds deserve.

God rewards right thinking. He greatly delights in thought patterns that are in line with His Word and will work to manifest those thoughts into reality.

In Hebrews 11:6, He assures us that He is a rewarder of those that diligently seek Him.

The heart of a diligent seeker is justified through right thought.

If you pray so hard and so long yet your mind is a conveyor belt of every negative possibility imaginable, you cannot expect to receive from God.

If you fast for days and seclude yourself to earnestly seek the Lord yet your imagination is contrary to that of a victor in Christ, you cannot expect an answer to prayer.

Make the choice this day to think in line with His Word. As you align your thinking to the scriptures, you shape your world according to God’s plans and purposes for your destiny.

FURTHER STUDY: Hebrews 11:6, Psalm 19:14

GOLDEN NUGGET: God rewards right thinking.

PRAYER: Father, I thank You for this truth. I believe and know that my mind is transformed and renewed every day. My thoughts and the meditations of my heart are wrapped in scripture and are pleasant unto you. In this wisdom, I can never seek You in vain. In Jesus’ name, Amen.

EBY’ENDOWOOZA ENTUUFU

Omutume Grace Lubega

Yeremiya 17:10(NIV); Nze Mukama nkebera omutima, nkema endowooza, okuwa buli muntu ng’amakubo ge bwe gali, ng’ebibala bwe biri eby’ebikolwa bye.

Katonda awa empeera endowooza entuufu. Asanyukira nnyo engeri z’endowooza ezikkiriziganya n’Ekigambo kye era ajja kufuba okulaba nga ebirowoozo ebyo byoleseddwa mu buliwo.

Mu Abaebbulaniya11:6, Atukakasa nti Ye mugabi w’empeera eri abo abamunoonya entakera.

Omutima gw’oyo anoonya n’obunyiikivu gukakasibwa okuyita mu ndowooza entuufu.

Bw’osaba ennyo era okumala ebbanga eddene naye ng’endowooza yo mukululo ogutambuza buli kibi omuntu ky’asobola okuteebereza nti kiyinza okubaawo, tosobola kusuubira kufuna okuva eri Katonda.

Bw’osiiba okumala ennaku eziwera ne weyawula okunoonya Mukama n’omutima gwo gwonna, naye ate ng’endowooza yo ekontana n’eyo ey’omuwanguzi mu Kristo, tosobola kusuubira kya kuddibwamu eri essaala.

Salawo olwaleero okulowooleza mu bumu n’Ekigambo Kye. Nga bw’otereeza endowooza yo okussa ekimu n’ebyawandiikibwa, obumba ensi yo okusinziira ku ntegeka n’ebigendererwa bya Katonda eri amagenda go.

YONGERA OSOME: Abaebbulaniya 11:6, Zabbuli 19:14

AKASUMBI KA ZAABU: Katonda awa empeera endowooza entuufu

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Nzikiriza era mmanyi nti endowooza yange ekyusibwa era eddizibwa buggya buli lunaku. Endowooza zange n’okufumiitiriza kw’omutima gwange bisabikiddwa mu byawandiikibwa era bikusanyusa. Mu magezi gano, sisobola kukunoonyeza bwereere. Mu linnya erya Yesu, Amiina.

ENTEEKATEEKA EHIKIRE

Entumwa Grace Lubega

Yeremia 17:10 Nyowe MUKAMA niinye ncaaka ebiteekateeko, Nkagyeza omutima, nkazimuurira omuntu weena nk’emitwarize ye oku eri, Nk’ebyana ebirugire omu bi akozire oku biri.

Ruhanga naihura enteekateeka ehikire. Nashemererwa omu nteekateeka eri omu kigambo kandi naija ata enteekateeka egyo omu nkora.

Omu Abaheburaayo 11:6, natuhamiza ngu aha ebihembo abamusherura.

Omutima gw’orikusherura n’obweziriki nigwihwaho orubanja ahabw’enteekateeka ehikire.

Ku orikushaba munonga kandi okashabira obwiire buraingwa kandi obwo obwonko bwaawe burikuteekateeka okubaho kw’akabi, torikubaasa kutuunga ebirikuruga ahari Ruhanga.

Ku orikusibira ebiro bikye okeshoroora kusherura Ruhanga buzima kandi obwo enteekateeka yaawe etarikushushana ney’omusinguzi omu Kristo, eshaara yaawe terikubaasa kugarukwamu.

Cwamu erizooba kuteekateeka nk’ekigambo kye. Ku orikuteekateeka nk’ebihandiikirwe, nobumba ensi yaawe nk’oku enteekateeka n’ebigyendererwa bya Ruhanga by’orugyendo rwaawe biri.

SHOMA NEEBI: Abaheburaayo 11:6, Zaaburi 19:14

EZAABU: Ruhanga naihura enteekateeka ehikire.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninyikiriza kandi nimanya ngu enteekateeka yangye ehindwiire kandi nekorwa busya burizooba. Ebiteekateeko byangye n’ebiteekateeko by’omu mutima gwangye bishembirwe omu kyahandiikirwe kandi nibikushemeza. Omu bwengye obu, tindikubaasa kukusherurira busha. Omu eiziina rya Yesu, Amiina.

KWELILIKANA OKUHIKIYE

Mukwenda Grace Lubega

Yelemiya 17:10(NIV); Nisyoni Mukama oghu akukebelagha mitima kandi mbuuliya byelilikano, kuha mpeela buli muntu kusighikila myetwalikaniya yehe, kusighikila Bikoluwa Biye.

Luhanga akuhagha mpeela kwelilikana okuhikiye. Akuddeduwagha munu habwa byelilikano ebili mukighambo kiye kandi akukula kyona kufoola byelilikano ebi kuboho mumajima.

Mu Bahebbulayo 11:6, atughambiye ngu akuhaagha mi̱gi̱sa abakumubbalagha kwonini.

Mutima ghw’abakumubbalagha kwonini nuguwo ghukubabalagha kuba na byelilikano ebihikiye. 

Kasita osaba na maani kandi weedha no nosaba ntekelejja yaawe enali na’byelilikano ebihegiye, tokughubha kutunga kintu kyona kilugha ewa Luhanga. 

Kasita osiiba habwa bilo kandi wehayo kubalagga Mukama bhaatu byelilikano bitasusiye bya muntu musinguji mu kilisito, tokughubha kumulinda akukemu nsaala syawe.

Otuwemu obwalo kw’elilikanila mu kighambo kiye. Kasita otandika kuta byelilikano byawe a kyahandikuuwe, okuhindula nsi yawe habwa ntekelejja na tegheka yee mu bilo byawe bwo mu maiso.

OTODHE OSOME: Bahebbulayo 11:6, Jabbuli 19:14

KASUSI KA FEZZA: Luhanga akuhagha mpeela byelilikano ebihikiye.

TUSABE: Tita, webale munu habwa majjima ghani. Ndina kuhikilija kandi maniye ngu byelilikano byanje nibuwo byahinduka buli kilo. Ntekeleja yanje na’ebi nighuye mumutima gwanje bili mw’ebyahandikuuwe kandi bikuddeediye. Mumagheji ghani, tindi kubalaggila busa. Mulina lya Yesu, amiina

Apostle Grace Lubega

2 Corinthians 11:3(KJV); But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

The devil can use ANY MEANS to deceive Christians. It is naivete to think that what he used yesterday is what he will use tomorrow.

As the body of Christ, God does not expect us to be ignorant of his devices. As wise men, God wants us to be cognizant of how the means used by the enemy change.

Take the example of Balaam. In the Old Testament dispensation, the prophetic unction upon this man is what was used to lead Israel into disobedience to God(Numbers 31:16).

In the New Testament, the tactic changed. Balaam is not considered merely as a prophet, he is considered as a doctrine(Revelation 2:14).

It means that by the design of the enemy, what possessed Balaam in the Old Testament now rests on teachers of the word.

The greatest attack on the church of Christ is an attack through wrong teaching.

1 Timothy 4:1 says, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.”

Spiritual maturity, therefore, calls for the discernment of doctrine. No matter how thin the line might be, a student of the Spirit must be able to distinguish what teaching is of God and what is not.

FURTHER STUDY: 2 Corinthians 2:11, 1 Timothy 4:1

GOLDEN NUGGET: Spiritual maturity calls for the discernment of doctrine. No matter how thin the line might be, a student of the Spirit must be able to distinguish what teaching is of God and what is not.

PRAYER: Father, I thank You for this Word. I know that we live in special times where the Word is freely available. Lord in these times, I thank You for a greater Spirit of discernment. I understand sound teaching and cannot be tossed to and fro by any wind of doctrine. In Jesus’ name, Amen.

OKUKIRA AHA MUHANDA OGURIKURAHUKA

Entumwa Grace Lubega

2 Abakorinso 11:3 Kwonka nyine obwoba nti: Nk’oku enjoka yaategire Haawa n’obugobya bwayo, ebiteekateeko byanyu bikaahabisibwa, muruga omu muhanda ogurikurahuka kandi ogurikwera oguri omuri Kristo.

Sitaane nakozesa omuringo gwoona kubaiha abakristayo. N’obutamanya kuteekateeka ngu eki akozeise nyomwabazyo nikyo arakozese nyenkyakare.

Nk’omubiri gwa Kristo, Ruhanga tarikwenda ngu tubure kumanya emihanda nari emiringo ya sitaane. Nk’abanyabwengye, Ruhanga nayenda ngu tumanye nk’oku emihanda nari emiringo y’omubi erikuhinduka.

Eky’okureeberaho ni Balamu. Omu ndagaano enkuru, obunabi aha mushaija ogu nibwo bwakozesiibwe kwebembera Israeli omu bugomi (Okubara 31:16).

Omu ndagaano ensya, omuringo gukahinduka. Balamu ti nabi kwonka, akatwaarwamu nk’enyegyesa (Okushuuruurirwa 2:14).

Nikimanyisa ngu ahabw’obuhangwa bw’omubi, ekyabaire kiri aha Balamu omu ndagaano enkuru hati kiri ahabeegyesa b’ekigambo.

Okuteganisibwa okw’amaani aha kanisa ya Kristo n’okuteganisibwa okw’enyegyesa egwiire.

1 Timoseo 4:1 nikigira kiti, “Kwonka Omwoyo naagamba butunu ati: Omu biro ebya bwanyima bamwe baryareka okwikiriza ahabw’okuhurira emyoyo erikuhabya n’okwegyesa kwa baadaimoni.”

Obukuru bw’Omwoyo nibwetengyesa okutaanisa enyegyesa. N’obu obuhabe bwakuba buri bukye buta, omwegi w’Omwoyo ashemereire kutaanisa engiri eya Ruhanga n’egyo etari ya Ruhanga.

SHOMA NEEBI: 2 Abakorinso 2:11, 1 Timoseo 4:1

EZAABU: Obukuru bw’Omwoyo nibwetengyesa okutaanisa enyegyesa. N’obu obuhabe bwakuba buri bukye buta, omwegi w’Omwoyo ashemereire kutaanisa engiri eya Ruhanga n’egyo etari ya Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nimanya ngu nitutuura omu bunaku bw’omutaano ahu ekigambo kiri ekyabusha. Mukama omu bunaku obu, ninkusiima ahabw’Omwoyo omukuru ow’okutaanisa. Ninyetegyereza enyegyesa ehikire kandi tindikubaasa kuza oku n’oku ndikutwaarwa buri muyaga gw’enyegyesa. Omu eiziina rya Yesu, Amiina.

NKENGA EGHI’ESAYO

Mukwenda Grace Lubega 

2 Bakolinto 11:3(KJV); Bhaatu noobai̱ye nti ngoku njoka yaadimaagi̱ye Eeva hambele, naanu bantu bakugubha ku̱bhi̱i̱ya byeli̱li̱kano byanu bahi̱ki̱li̱ja, niikuwo muleke kutʼo na nkokolo ku̱hu̱ti̱ya Ki̱li̱si̱to enkaha mu majima kandi mu buusuuye.

Sitani akughubha mulingo gwona kudimagga ba Kilisitayo. Ni butamanya kutekelejja ngu eki akoleseye esoo,  nikiyo akukolesiya munkiya.

Nga mubili gwa kilisito, Luhanga akunihila ngu tumani̱ye milingo eghi Si̱taani̱ akudimaagilaghamu bantu. Nga bantu bagheji, Luhanga akubala tukale tumaniye ngoku milingo eghi sitaani akudimaagilaghamu bantu ekuhindukagha.

Olole dhaani nga Bbalaamu. Mumulembe ghwa ndagano enkayikulu, bulangi obw’abaagha buli amusasa oni nibuwo bwakolesebewe kutwala isaleli mu butaaghu̱wa Luhanga(kubala 31:16)

Mundagaano mpyaka,  kakodiyo kakahinduka. Bbalaamu tabonewe nga mulangi, abonewe nga njegheesi̱ya etahi̱ki̱ye (kusuukululuwa 2:14)

Kikumanyisiya ngu mu nkola ya munanjighuwa, ekya Bambiye Bbalaamu mundaghaano enkayikulu endindi kuhumuliye a beghesiya bakighambo kya Luhanga. 

Kijjibbu ekya maani munkanisa ya Kilisito nikiyo kijjibu kya njegheesi̱ya etahi̱ki̱ye.

1Timiseewa 4:1, akughamba ati, “Mwoyo Ahi̱ki̱li̱i̱ye akaleka bantu beegheesi̱ya bbuwa bati mpelo etakahi̱ki̱ye, bamui mu bantu balileka ku̱hi̱ki̱li̱ja njegheesi̱ya yamajima eghi batumuwa baa Yesu bakwegheesi̱yagha, bahi̱ki̱li̱je njegheesi̱ya ya bisubha eghi bantu abaku̱hi̱ki̱li̱jagha mi̱li̱mu̱ bakwegheesi̱yagha.

Bukulu mu mwoyo bukuhagha kumanya bisembo bya njeghesiya ehikiye. Nobukali ghasusiye makulu gha mwoyo, mweghesebuwa wa mwoyo alina kutunga mbaghanija ya njeghesiya ya Luhanga na njeghesiya eghi etali ya Luhanga. 

OTODHE OSOME: 2 Bakolinto 2:11, 1 Timiseewa 4:1

KASUSI KA FEZZA: Bukulu mu mwoyo bukuhagha kumanya bisembo bya njeghesiya ehikiye. Nobukali ghasusiye makulu gha mwoyo, mweghesebuwa wa mwoyo alina kutunga mbaghanija ya njeghesiya ya Luhanga na njeghesiya eghi etali ya Luhanga.

TUSABE: Tita, webale habwa kighambo kini. Nkimaniye ngu tuli mubwiile nambali kighambo kili hoona hoona. Mukama mubwiile buni, nkukwebaliya habwa mwoyo ghwa kumanya bisembo. Netegheleeye njeghesiya eghi ehikiye kandi taliyo oghu akugubha kundimaagha na’njeghesiya yoona eghi etahikiye. Muliina lya yesu, Amiina.

OKUSUKKULUMA KU KUBEERA OMWANGU W’OKULIMBIBWA

Omutume Grace Lubega 

2 Abakkolinso 11:3(KJV); Naye ntidde, nti ng’omusota bwe gwalimbalimba Kaawa mu bukujjukujju bwagwo, mpozzi ebirowoozo byammwe biyinza okukyamizibwa muleme okweweerayo ddala mu mazima eri Kristo.

Omubi asobola okukozesa ENGERI ZONNA okulimbalimba Abakristaayo. Kibeera kya butaba na bumanyirivu okulowooza nti kye yakozesezza eggulo era ky’ajja okukozesa n’enkya.

Ng’omubiri gwa Kristo, Katonda tatusuubira kubeera ng’abatamanyi nkwe ze (omubi). Nga abasajja abagezigezi, Katonda ayagala tubeere nga tutegeera engeri enkola ezikozesebwa omulabe gye zikyukamu.

Twala ekyokulabirako kya Balamu. Mu mulembe gw’endagaano enkadde, amafuta g’obunnabbi agaali Ku musajja ono ge gaakozesebwa okukulembera Israeli mu kujeemera Katonda (Okubala 31:16).

Mu ndagaano empya, akakodyo kaakyukamu. Balamu tatwalibwa butwalibwa nga nnabbi, atwalibwa nga njigiriza (Okubikkulirwa 2:14).

Kitegeeza nti okusinziira ku ntegeka ey’omulabe, ekyayambala Balamu mu ndagaano enkadde kaakano kitudde ku basomesa ab’Ekigambo.

Okulumbibwa okunene ku Kkanisa eya Kristo kwe kulumbibwa okuyita mu njigiriza enkyamu.

1 Timoseewo 4:1 egamba “Naye Omwoyo ayogera lwatu nti mu nnaku ez’oluvannyuma walibaawo abaliva mu kukkiriza, nga bawulira emyoyo egikyamya n’okuyigiriza kwa basetaani.”

N’olwekyo okuba omukulu mu by’Omwoyo kikwetaagisa okusobola okwawula enjigiriza. Ssi nsonga enjawulo ntono kwenkana ki, omuyizi ow’ebintu eby’Omwoyo alina okubeera ng’asobola okwawula njigiriza ki eya Katonda na njigiriza ki etali ya Katonda.

YONGERA OSOME: 2 Abakkolinso 2:11, 1 Timoseewo 4:1

AKASUMBI KA ZAABU: N’olwekyo okuba omukulu mu by’Omwoyo kikwetaagisa okusobola okwawula enjigiriza. Ssi nsonga enjawulo ntono kwenkana ki, omuyizi ow’ebintu eby’Omwoyo alina okubeera ng’asobola okwawula njigiriza ki eya Katonda na njigiriza ki etali ya Katonda.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Mmanyi nti tuli mu biseera eby’enjawulo ng’Ekigambo kiri mu buliwo ku bwereere. Mukama mu biseera bino, nkwebaza ku lw’Omwoyo ow’okwawula okusukkulumye. Ntegeera okuyigiriza okutuufu era ssisobola kutwalibwa eno n’eri n’embuyaga y’enjigiriza. Mu linnya erya Yesu, Amiina.

Apostle Grace Lubega

Hebrews 11:6(KJV); But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Our Lord is the God of all-sufficiency. There is absolutely nothing that He cannot do and nothing He cannot change.

This reality of an all-sufficient God is reflected in our theme scripture. He was deliberate in not qualifying who He is. He simply said that whosoever comes to Him must believe that HE IS.

He is ready to meet you at any point of your faith.

It doesn’t matter what you have been through and how difficult your situation is.

HE IS.

Is it deliverance? He is.

Is it comfort? He is.

Is it wisdom? He is.

Is it strength? He is.

Don’t imagine for a minute that your situation is exempt from the abilities of God. His assurance to you is that He is.

There is nothing that He is not for the sake of the salvation of men.

FURTHER STUDY: Exodus 3:14, Revelation 1:8

GOLDEN NUGGET: God is ready to meet you at any point of your faith. It doesn’t matter what you have been through and how difficult your situation is. HE IS.

PRAYER: Lord You are great! You are from everlasting to everlasting, the beginning and the end, the alpha and omega of my life. You are an all-sufficient God, dependable and reliable. I trust in You with all my heart because there is nothing You cannot do. In Jesus’ name, Amen.

KATONDA NGA YE MWENE

Omutume Grace Lubega

Abaebbulaniya 11:6 (KJV); Era awataba kukkiriza tekiyinzika kusiimibwa: kubanga ajja eri Katonda kimugwanira okukkiriza nga Katonda waali (Ye mwene), era nga ye mugabi w’empeera eri abo abamunoonya. (Weetegereze: Ebiri mu bukomera bigattiddwamu muwandiisi)

Mukama waffe ye Muyinza wa byonna. Tewali kintu kyonna ky’atasobola kukola era tewali ky’atasobola kukyusa.

Obwannamaddala buno obwa Katonda eyeemalirira mu byonna, bwoleseddwa mu kyawandiikibwa kyaffe ekigguddewo. Yakigenderera obutakakasa mu bulambulukufu ki Ky’ali. Yagamba bugambi nti buli ajja gy’ali alina okukkiriza nti Ye Mwene.

Mwetegefu okukusisinkana ku kanyomero konna ak’okukkiriza kwo.

Tekiri ku biki by’oyiseemu era na bukalubo ki embeera yo bw’eri.

YE MWENE

Kiri ku kununulibwa? Ye kwo.

Kiri ku kuwambaatira? Ye kwo.

Kiri ku magezi? Ye go.

Kiri Ku maanyi? Ye go.

Tokirowooza yadde eddakiika emu nti embeera yo teri mu busobozi bwa Katonda. Obukakafu bwe gy’oli buli nti Ye mwene.

Tewali ky’atali ku lw’obulokozi bw’abantu.

YONGERA OSOME: Okuva 3:4, Okubikkulirwa 1:8b

AKASUMBI KA ZAABU : Katonda mwetegefu okukusisinkana ku kanyomero konna ak’okukkiriza kwo. Tekiri ku biki by’oyiseemu era embeera yo ekalubye kyenkana ki. YE MWENE.

ESSAALA: Kitange oli mukulu! Ova mu butaggwawo okudda mu butaggwawo, entandikwa era n’enkomerero, asooka era asembayo mu bulamu bwange. Oli Katonda amalira ddala mu byonna, eyeesigamwako era eyeesigika. Nneesize Ggwe n’omutima gwange gwonna kubanga tewali ky’otasobola kukola. Mu linnya erya Yesu, Amiina.

RUHANGA ORIHO

Entumwa Grace Lubega

Abaheburaayo 11:6 Kandi otarikwikiriza tarikubaasa kumushemeza; ahakuba omuntu weena orikwija ahari Ruhanga, ashemereire kwikiriza ku ariho, kandi ku aha ebihembo abamusherura.

Mukama waitu niwe Ruhanga w’okubaasa kwoona. Tihaine kintu kyona eki atarikubaasa kukora nari kuhindura.

Amazima aga aga Ruhanga obaasa byoona nigoreekwa omu mutwe gw’ebyahandiikirwe byaitu. Akakigyenderera obutahamya eki ari. Akagira ati omuntu weena orikwija ahari we ashemereire kwikiriza ku ARIHO.

Ayetegire kukubugana aha eidaara rw’okwikiriza ryoona eri oriho.

Tinshonga ebi orabiremu n’oku enshonga yaawe egumire.

ARIHO.

N’okujunwa? Ariho.

N’okugumya? Ariho.

N’obwengye? Ariho.

N’amaani? Ariho.

Otateekateeka ngu enshonga yaawe terikubaasibwa Ruhanga. Obuhame bwe ahariiwe ningu ariho.

Tihaine kintu kyoona ahu atari w’okujunwa kw’abantu.

SHOMA NEEBI: Okuruga 3:14, Okushuuruurirwa 1:8

EZAABU: Ruhanga ayetegire kukubugana aha eidaara rw’okwikiriza ryoona eri oriho. Tinshonga ebi orabiremu n’oku enshonga yaawe egumire.

OKUSHABA: Mukama ori ow’amaani! Oriho okwiha iranaira okuhitsya obusingye bwoona, obutandikiro n’obugarukiro, Alufa na Omega w’amagara gangye. Ori Ruhanga orikubaasa buri kimwe, orikwegamirwa kandi omwesigwa. Ninkwesiga n’omutima gwangye gwoona ahabw’okuba tihaine kintu kyona eki otarikubaasa kukora. Omu eiziina rya Yesu, Amiina.

LUHANGA OGHU ALIYO

Mukwenda Grace Lubega 

Bahebbulayo 11:6(KJV); Kandi hambali atali ku̱hi̱ki̱li̱ja takikugubhukana kukola ebi̱dheedhi̱ye Luhanga, nanga weena oghu eesi̱ghi̱ye Luhanga abhonganuuwe ku̱hi̱ki̱li̱ja ngu Luhanga aliyo kandi ngu akuhaagha mi̱gi̱sa abakumubbalagha kwonini.

Mukama waatu ni Luhanga wa busobozzi. Taliyo kintu atughubha kukola kandi taliyo kintu kyona eki atakughubha kuhindula.

Majjima ghani gha Luhanga w’obusobozi g’olekeewe my kyahandikuuwe kyatu ekikulu. Akabugha ati nanga weena oghu eesi̱ghi̱ye Luhanga abhonganuuwe ku̱hi̱ki̱li̱ja ngu LUHANGA ALIYO.

Luhanga eteghekiye kukusangana bwire bwona muhikilija kwawe.

Noobu oba nosalila mu mbeela etimbikaane na kijjibu bikuniiye.

ALIYO.

Ni nkomo olimu? Aliyo.

Ni mirembe? Aliyo.

Ni magezi? Aliyo.

Ni maani? Aliyo.

Ota tekelejja na dakiika ngu mbeela yaawe esaaye maani gha’Luhanga. Akatughambila ngu aliyo.

Aliyo habwa kujunuws kwa bantu.

OTODHE OSOME: Kulughilila 3:14, Kusuukululuwa 1:8

GOLDEN NUGGET: Luhanga eteghekiye kukusangana bwire bwona muhikilija kwawe. Noobu oba nosalila mu mbeela etimbikaane na kijjibu bikuniiye.

TUSABE: Mukama oli wa maani! Olugiliiye mubutahuwo kuhika mubutahuwoo, Oli ntandiko kandi mmaliilila, oli kudubha kandi kusembayo kwa bwomili bwanje. Oli w’obusobozzi mukama, oli mwesighibuwa. Nesighiye wuwe namutima gwanje gwoona nanga taliyo ekikulemiye. Muliina lya yesu, amiina.

Apostle Grace Lubega

2 Corinthians 5:13 (NIV) If we are out of our mind, it is for the sake of God; if we are in our right mind, it is for you.

God has His own definition of possibility. In His definition, He says, “With God, all things are possible.” (Matthew 19:26).

He did not say some things are possible. He said, “ALL things.”

The human mind is limited in how it defines possibility. To the human mind, some things are possible while some are impossible.

Therefore, in order to be aligned with God in thinking, you must be “out of your mind.”

Paul in our theme scripture emphasises this point when he says, “if we are out of our mind, it is for God.”

To walk in the reality of the God-mind, you cannot afford to have the thought patterns of a normal human being.

You must be ready to defy the laws of nature, to sound foolish, to be ready to be called ‘mad’.

If you are speaking things that are considered as acceptable in the world, then you are still acting for the sake of men. Make the choice to speak great and unimaginable things in God until men start to question your sanity.

Remember that in the God realm, nothing is impossible and the primary place in which we curve possibility is in our speech.

So talk big and talk bold!

Hallelujah!

FURTHER STUDY: Acts 26:24-25, Matthew 19:26

GOLDEN NUGGET: To walk in the reality of the God-mind, you cannot afford to have the thought patterns of a normal human being. You must be ready to defy the laws of nature, to sound foolish, to be ready to be called ‘mad’.

PRAYER: My great Father, I thank You for this Word. I exist in the realm of possibilities. I am unlimited in thought, word and deed because I know who I am and whose I am. I speak forth great and marvelous things and see their manifestation in every day of my life. In Jesus’ name, Amen.

OKUVA MU NDOWOOZA Y’OBUNTU

Omutume Grace Lubega

2 Abakkolinso 5:13 (NIV); Kuba oba nga tulaluse ( bwe tuva mu ndowooza y’obuntu) , tulaluse eri Katonda; oba nga twegendereza(nga tuli mu ndowooza yaffe ey’obuntu),twegendereza eri mmwe. (Weetegereze: Ebiri mu bukomera biggatiddwamu muwandiisi)

Katonda nga Ye alina okunnyonnyola kwe ku busobozi. Mu kunnyonnyola kwe, agamba, “Eri Katonda, byonna biyinzika.”(Matayo 19:26).

Teyagamba nti ebintu ebimu biyinzika. Yagamba, “ebintu byonna”

Endowooza y’omuntu ekugirwa mu ngeri gy’ennyonnyolamu ebiyinzika. Eri endowooza y’omuntu, ebintu ebimu biyinzika naye ate ebirala tebiyinzika

N’olwekyo, okusobola okukkiriziganya n’endowooza Ya Katonda, olina “okuva mu ndowooza yo”.

Paulo mu kyawandiikibwa kyaffe ekigguddewo akkaatiriza ensonga eno bw’agamba, ” bwe tutabeera mu ndowooza zaffe kiba eri Katonda.”

Okutambulira mu ndowooza ya Katonda, kikukwakkulako ebbeetu ly’okutambulira mu mitendera gy’endoowoza y’omuntu wa bulijjo.

Olina okubeera omwetegefu okumenya amateeka g’obutonde, okuwulikika ng’omusirusiru, okubeera omwetegefu okuyitibwa ‘omulalu’.

Bw’obeera ng’okyayogera ku bintu ebitwalibwa ng’ebikkirizibwa mu nsi, awo nno okyeyisa mu ntegeera ey’obuntu. Ssalawo okwogera ebintu ebisukkulumu n’ebitalowoozeka, ng’obyogera mu Katonda okutuusa abantu bwe batandika okubuusaabuusa entegeerayo.

Jjukira nti mu nsi ya Katonda teri kitasoboka, era ekifo ekikulu kye tubumbiramu ebisoboka kiri mu njogera yaffe.

N’olwekyo yogera binene era yogera n’obuvumu!

Alleluya!

YONGERA OSOME: Ebikolwa 26:24-25, Matayo 19:26

AKASUMBI KA ZAABU: Okutambulira mu ndowooza ya Katonda, kikukwakkulako ebbeetu ly’okutambulira mu mitendera gy’endoowoza y’omuntu wa bulijjo. Olina okubeera omwetegefu okumenya amateeka g’obutonde, okuwulikika ng’omusirusiru, okubeera omwetegefu okuyitibwa ‘omulalu’.

ESSAALA: Kitange omukulu, nkwebaza ku lw’Ekigambo kino. Mbeera mu nsi ey’ebisoboka. Sirina kkomo mu ndowooza, mu kigambo era n’ebikolwa kubanga mmanyi kiki kyendi era n’oyo aninako obuyinza. Njogera ebikulu era n’ebyewuunyisa era ndaba okwolesebwa kwabyo buli lunaku olw’obulamu bwange. Mu linnya erya Yesu, Amiina.

OKUGWA EIRARO

Entumwa Grace Lubega

2 Abakorinso 5:13 Ku turaabe tugwiire eiraro, turigwiire ahabwa Ruhanga; ku turaabe tuhuriire, tuhuriire ahabwanyu.

Ruhanga aine oku arikushoboorora ebirikubaasika. Omu kubishoboorora, nagira ati, “Ahari Ruhanga byoona nibibaasika.” (Matayo 19:26).

Taragizire ati ebintu ebimwe nibibaasika. Akagira ati, “EBINTU byoona.”

Enteekateeka ey’obuntu eine obukomo omu kushoboorora ebirikubaasika. Omu nteekateeka ey’obuntu, ebintu ebimwe nibibaasika kandi ebimwe tibirikubaasika.

Mbwenu, waba noyenda kugira enteekateeka nk’eya Ruhanga, oshemereire kureebeka “nk’ogwiire eiraro.”

Paulo omu mutwe gw’ekihandiikirwe byaitu nahamya enshonga egi yaba nagira ati, “Ku turaabe tugwiire eiraro, turigwiire ahabwa Ruhanga.”

Okugyendera omu mazima g’enteekateeka ya Ruhanga, torikubaasa kugira enteekateeka y’omuntu waburaijo.

Oshemereire kweeteekateeka kushazamu ebiragiro by’obuhangwa, okagamba nk’omushema, okeeteekateeka kweetwa ‘omugwiraro’.

Waba nogamba ebintu ebirikwikirizibwa omunsi, noba nokikora ebirikushemeza abantu. Cwamu kugamba ebintu bihanga ebitarikuteekateekwa omuri Ruhanga mpaka obu abantu baratandikye kubuuza waba ohuriire.

Ijuka ngu omunsi ya Ruhanga, tihaine ekitarikubaasika kandi omwanya gw’okubanza ogw’ebirikubaasika n’omukugamba kwaitu.

Mbwenu gamba ebihango kandi ogambe eby’obumanzi!

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 26:24-25, Matayo 19:26

EZAABU: Okugyendera omu mazima g’enteekateeka ya Ruhanga, torikubaasa kugira enteekateeka y’omuntu waburaijo. Oshemereire kweeteekateeka kushazamu ebiragiro by’obuhangwa, okagamba nk’omushema, okeeteekateeka kweetwa ‘omugwiraro’.

OKUSHABA: Taata omukuru, ninkusiima ahabw’ekigambo eki. Nintuura omunsi y’ebirikubaasika. Tinyine bukomo omu nteekateeka, ebigambo n’okukora ahabw’okuba nimanya eki ndi hamwe na Mukama wangye. Ningamba ebintu birungi kandi ndeeba okubaho kwaabyo buri eizooba ry’amagara gangye. Omu eiziina rya Yesu, Amiina.

KULUGHA MUNTEKELEJA YA BUNTU

Mukwenda Grace Lubega 

2 Bakolinto 5:13 (NIV) Ntwabaaye tutabu̱ki̱ye ngoku banji bakwete kughila, ni haabwa kukola ebi Luhanga abbali̱ye; ntwabaaye ntu̱bu̱gha biteekaane ni haabwa kughasila enu̱we. 

Luhanga alina ngoku akuggubha byona. Eyee enini,  akaghila ati, “Bantu tabakugubha kukola eki, bhaatu Luhanga akugubha kukola bu̱li̱ kintu kyona.”(matayo 19:26).

Taghiliye ati aliyo ebikusoboka Bhaa. Akaghila ati, “Luhanga akugubha kukola buli kintu kyona.”

Bugongo bwabantu bukuhakaniyagha kugubha kuwe. Mubungongo bwabantu aliyo ebi Luhanga akugubha kukola, aliyo nebhi atakugubha kukola.

Nahabweki, kubha muntekeleja emui na Luhanga, olin’okulugha muntekeleja ya Buntu.

Paulo mu’ekyahandikuuwe kyatu ekikulu akabugha munu naghila ati, ” Ntwabaaye tutabu̱ki̱ye ngoku banji bakwete kughila, ni haabwa Luhanga “

Kulubatangila mu majima gha ntekeleja ya Luhanga, olina kubhenga ntekeleja ya buntu. 

Oli nakubhenga bilaghilo bya buhanguwa, bakutandika kukughuwa nga muddoma, wetegheke kwetebuwa ‘musile’.

Okakuba nobugha bintu buli muntu akengiye munsi eni, kikumanyisiya ngu onakukola habwa bantu. Osaleho kubugha bintu ebi nyetiye kandi ebi bugongo bwabantu butakughuba kutekeleja mpaka obu bantu bakuntandika kwebuliya ntekeleja yaawe (okakubha oli musile keda muntu enini)

Osukile ngu munsi yaluhanga, taliyo eki atakugubha kukola bhaa kandi kyakubanja nambali tukughubha kukala mubusobozi nikuhindula “mbugha” yaatu.

Abughe ebinyetiye kandi mu maani. 

Hallelujah!

OTODHE OSOME:  Bikoluwa 26:24-25, Matayo19:26.

KASUSI KA FEZZA: Kulubatangila mu majima gha ntekeleja ya Luhanga, olina kubhenga ntekeleja ya buntu. Oli nakubhenga bilaghilo bya buhanguwa, bakutandika kukughuwa nga muddoma, wetegheke kwetebuwa ‘musile’.

TUSABE: Baaba , webale habwa kighambo kini. Nkukala munsi yabusoboji bwawe. Tindemesebuwe mutekeleja, mu bighambo na mubikoluwa nanga mmanyiye eki ndi noghu ndiyo habuwe. Nkubugha ebinyetiye kandi bili byamaani, mboone kuboho kwabiyo bulikilo mu bwomili bwanje. Mulina lya yesu, amiina.

Apostle Grace Lubega

Galatians 5:1 (KJV); Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

We have been called into a life of freedom. God expects us as new creatures in Christ to stand fast in this liberty that has been accorded to us.

In 1 Peter 2:9, the Bible says, “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.”

You were delivered from darkness. This means that a new covenant believer must invest in understanding the freedom they have in Christ than the bondages of their old fallen nature.

Your responsibility is to stay free.

You stay free by increasing in the knowledge of the finished work of Christ at Calvary.

You stay free by consistently and boldly confessing your identity in Christ.

You stay free by submitting yourself to the right doctrine.

Hallelujah!

FURTHER STUDY: John 8:32, John 8:36

GOLDEN NUGGET: You were delivered from darkness. This means that a new covenant believer must invest in understanding the freedom they have in Christ than the bondages of their old fallen nature.

PRAYER: Father, I thank You for this truth. Because You made me free, I know that I am free indeed. Never again will I ever be entangled in bondage again. I was ransomed out of the hand of he that was mightier than I. I now live in perpetual liberty, to the glory of Your name, Amen.

SIGALA NG’OLI WA DDEMBE

Omutume Grace Lubega

Abaggalatiya5:1(KJV) Mu ddembe Kristo yatufuula ba ddembe: kale munywere, mulemenga okusibibwa nate mu kikoligo ky’obuddu.

Tuyitiddwa mu bulamu obw’eddembe. Katonda atusuubira ng’ebitonde ebiggya mu Kristo okunywerera mu ddembe erituweereddwa.

Mu 1 Peetero 2:9, “Naye mmwe muli ggwanga ddonde, bakabona ba kabaka, kika kitukuvu, bantu ba nvuma, mulyoke mubuulirenga ebirungi by’oyo eyabayita okuva mu kizikiza okuyingira mu kutangaala kwe okw’ekitalo”.

Wanunulibwa okuva mu kizikiza. Kino kitegeeza nti omukkiriza ow’endagaano empya ateekeddwa okunyiikira mu kutegeera eddembe ly’alina mu Kristo okusinga obuddu bw’embala ye ey’edda eyagwa.

Obuvunaanyizibwa bwo bwa kusigala ng’oli wa ddembe.

Osigala ng’oli wa ddembe nga weeyongera mu kumanya okw’omulimu gwa Kristo ogwaggwa e kalivariyo.

Osigala ng’oli wa ddembe ng’oyatula obutakoma wamu n’obuvumu kki ky’oli mu Kristo.

Osigala ng’oli wa ddembe ng’ogondera enjigiriza entuufu. 

Alleluya!

YONGERA OSOME: Yokaana 8:32, Yokaana 8:36

AKASUMBI KA ZAABU: Wanunulibwa okuva mu kizikiza. Kino kitegeeza nti omukkiriza ow’endagaano empya ateekeddwa okunyiikira mu kutegeera eddembe ly’alina mu Kristo okusinga obuddu bw’embala ye ey’edda eyagwa.

ESSAALA: Kitange nkwebaza ku lw’amazima gano. Kubanga wanfuula wa ddembe, mmanyi nti ndi wa ddembe ddala. Siriddayo kutwalibwa mu buddu. Nagulibwa okuva mu mukono gw’oyo eyali ow’amaanyi okunsinga. Kati mbeera mu ddembe eritakoma, ku lw’Ekitiibwa ky’Erinnya lyo, Amiina.

GUMA ORI OW’OBUSINGYE

Entumwa Grace Lubega

Abagalatia 5:1 Kristo akatubohoorora ngu tugire obusingye; n’ahabw’ekyo mwemerere muhamire, mutagaruka mu nkomo y’obuhuuku.

Twetsirwe omu magara g’obusingye. Ruhanga nayenda ngu nk’ebihangirwe ebisya twemerere tuhamire omu busingye obu obutuhairwe.

Omu 1 Petero 2:9, Baiburi negira eti, “Kwonka imwe muri oruganda orutoorainwe, n’abanyamurwa b’obukama, eihanga eririkwera, abantu abu Ruhanga yaayetooraniire, ngu mubone kworeka oburungi
bw’Owaabeetsire okuruga omu mwirima, okutaaha omu mushana gwe ogurikutangaaza.”

Okajunwa okuruga omu mwirima. Eki nikimanyisa ngu omwikiriza w’endagaano ensya ashemereire kuta omutima aha kwetegyereza obusingye obu aine omuri Kristo okukira obuhuuku obw’obuhangwa bwe obukuru.

Obuvunanizibwa bwaawe n’okuguma ori ow’obusingye.

Noguma ori ow’obusingye waba nokura omu kumanya kw’omurimo gwa Kristo ogwahwaire aha musharaba.

Noguma ori ow’obusingye waguma noyatura n’obumanzi eki ori omuri Kristo.

Noguma ori ow’obusingye wayorobera enyegyesa ehikire.

Hallelujah!

SHOMA NEEBI: Yohaana 8:32, Yohaana 8:36

EZAABU: Okajunwa okuruga omu mwirima. Eki nikimanyisa ngu omwikiriza w’endagaano ensya ashemereire kuta omutima aha kwetegyereza obusingye obu aine omuri Kristo okukira obuhuuku obw’obuhangwa bwe obukuru.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ahabw’okuba okampindura ow’obusingye nimanya ngu ndi ow’obusingye buzima. Tindigaruka omu buhuuku. Nkaihwa omu ngaro z’ogwo owabaire nankiza amaani. Hati nintuura omu busingye oburikweyongyera kukanya, ahabw’ekitiinisa kyeiziina ryaawe, Amiina.

OKALE MU BUGABE

Mukwenda Grace Lubega 

Bagalatiya 5:1(kjv) Ki̱li̱si̱to akatucungula niikuwo tube na bughabe tuleke kulemuwa bilaghilo. Nahabweki mugumile haa ku̱hi̱ki̱li̱ja kwanu, kandi mutatodha kweleeteleja mugogolo ghwa kulemuwa bilaghilo.

Tukakomebuwa kukala mu bwomili bwa bugabe. Luhanga alindiliiye etuwe nga Bihanguwa Bihyaka mu kilisito twemilile mu bugabe buni obu atuhaaye. 

Mu 1 Peetelo 2:9, Baibuli ekighambagha eti, “Bhaatu enu̱we muli bantu aba Luhanga aakomi̱yemu, bahongi̱ baa Mukama waatu Ki̱li̱si̱to, bantu baa Luhanga bahi̱ki̱li̱i̱ye, abakwoleka bantu banji bulungi bwa Luhanga oghu akaaya enu̱we mu butamanya bwa kumubhenga, aabaha kyeleeli̱ kya kumumanya.”

Uwe akakuuya mu mwilima. Kini kikumanyisiya ngu muhikilija wamu’ndagaano mpyaka alina kutaayo mutima kwetegeleliya bugabe obu alinabuwo mu Kilisito kusaliya nkomo ya bibhi bw’amubili. 

Bujunanizibuwa bwawe nkukala mubugabe buni.

Kukala mu bugabe buni olina kukala nuweyongela mu magezi mulimo ogwahooye mu Kilisito e calvary, “kikalo kya kahanga”

Okukala mu bugabe buni weyongale kubughila mumaani eki oli kyonini mu kilisito.

Okukala mu bugabe buni kasita wehayo mu njeghesiya ehikiliiye.

Hallelujah!

OTODHE OSOME: Yohaana8:32, Yohaana 8:36

KASUSI KA FEZZA: Uwe akakuuya mu mwilima. Kini kikumanyisiya ngu muhikilija wamu’ndagaano mpyaka alina kutaayo mutima kwetegeleliya bugabe obu alinabuwo mu Kilisito kusaliya nkomo ya bibhi bw’amubili. 

TUSABE: Tita, webale habwa majjima ghani. Nanga okampa Bigabe, nkimaniye ngu ndi nabugabe kwonini. Okachungula kulugha munkomo yamwilima tinditodha kutuulamu.Okannabiya  wakanjiya  mu mikono yoghu’oghu akaba ansaaye mmaani.Hati nkukalagha mu bwomili bwa bugabe bwonka. Kitinisa kikukile liina lyawe, Amiina.

Apostle Grace Lubega

Hebrews 12:2(KJV); Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Sometimes Christians struggle to believe God because they author their faith.

However, the Bible is clear that our faith has an author, it is our Lord and Saviour Jesus Christ.

In Galatians 2:20, Paul says, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.”

He does not speak of faith in the son but the faith of the son.

The faith authored by Christ stirs our actions to align to the word. It is not built on our own human abilities, but by the grace of God.

It is established in the love of God, as we yield to him in his power and faithfulness.

The secret is to learn to yield more and more to his will by applying ourselves to the word.

Hallelujah!

FURTHER STUDY: Galatians 2:20, Philippians 2:13

GOLDEN NUGGET: The faith authored by Christ stirs our actions to align to the word. It is not built on our own human abilities, but by the grace of God.

PRAYER: Father, I thank You for this truth. I live by faith. Not my own faith but the God-kind of faith. By this faith, I do mighty exploits because I rest in the greater one who lives in me. In Jesus’ name, Amen.

OKUKKIRIZA OKUTANDIKIDDWA KRISTO

Omutume Grace Lubega

Abaebbulaniya 12:2 (KJV) Nga tutunuulira Yesu yekka omukulu (omutandisi) w’okukkiriza kwaffe era omutuukiriza waakwo, olw’essanyu eryateekebwa mu maaso ge eyagumiikiriza omusalaba, ng’anyooma ensonyi, n’atuula ku mukono ogwa ddyo ogw’entebe ya Katonda. (Weetegereze: Ebiri mu bukomera bigattiddwamu muwandiisi)

Ebiseera ebimu Abakristayo balafuubana okukkiriza Katonda kubanga be batandika okukkiriza kwabwe.

Naye, Baibuli nnambulukufu nti okukkiriza kwaffe kulina omutandisi, Ye Mukama era Omulokozi Yesu Kristo.

Mu Abaggalatiya 2:20, Paulo agamba, “Nnakomererwa wamu ne Kristo; naye ndi mulamu; si ku bwange nate, naye Kristo ye mulamu mu nze: era obulamu bwe nnina kaakano mu mubiri, mbulina lwa kukkiriza kw’Omwana wa Katonda eyanjagala ne yeewaayo ku lwange”.

Tayogera ku kukkiriza mu mwana wabula okukkiriza okw’Omwana.

Okukkiriza okutandikiddwa Kristo kusiikuula ebikolwa byaffe okukkiriziganya n’Ekigambo. Tekuzimbibwa lwa busobozi bwaffe obw’obuntu, naye olw’ekisa kya Katonda.

Kunywezeddwa mu kwagala kwa Katonda, nga bwe twewaayo eri amaanyi Ge wamu n’obwesigwa bwe.

Ekyama kiri mu kuyiga okweweerayo ddala eri okwagala kwe nga twewaayo eri Ekigambo.

Alleluya!

YONGERA OSOME: Abaggalatiya 2:20, Abafiripi 2:13

AKASUMBI KA ZAABU: Okukkiriza okutandikiddwa Kristo kusiikuula ebikolwa byaffe okukkiriziganya n’Ekigambo. Tekuzimbibwa lwa busobozi bwaffe obw’obuntu, naye olw’ekisa kya Katonda.

ESSAALA: Kitange, nkwebaza olw’amazima gano. Mbeera mulamu lwa kukkiriza. Ssi kukkiriza kwange wabula okukkiriza okwa Katonda. Olw’okukkiriza kuno, nkola eby’obuzira kubanga mpummulira mu Oyo asinga obukulu abeera mu nze. Mu linnya erya Yesu, Amiina.

OKWIKIRIZA OKUTANDIKIRWE KRISTO

Entumwa Grace Lubega

Abaheburaayo 12:2 Amaisho tugahangire Yesu wenka, owaatandikire okwikiriza kwaitu kandi omuhikiiriza waakwo; owaayemeire omusharaba ahabw’okushemererwa okwatairweho omu maisho gye, akagaya enshoni zaagwo, kandi hati ashutami aha rubaju rwa buryo rw’ekitebe ky’obukama bwa Ruhanga.

Obumwe abakristayo nibategana n’okwikiriza Ruhanga ahabw’okuba nibatandika okwikiriza kwaabo.

Kwonka, Baiburi neshoborora gye ngu okwikiriza kwaitu kwiine owakutandikire, ni Mukama waitu kandi Omujuni waitu Yesu Kristo.

Omu Abagalatia 2:20, Paulo nagira ati, “Nkabambwa na Kristo; tinkiri nyowe ori, kureka Kristo niwe ari omuriinye; kandi amagara agu nyine omu mubiri ngaine ahabw’okwikiriza Omwana wa Ruhanga,
owankunzire akeehayo ahabwangye.”

Tarikugamba aha kwikiriza omu mwana kureka okwikiriza kw’omwana.

Okwikiriza okutandikirwe Kristo nikuretera ebikorwa byaitu byashushana n’ekigambo. Tikwombekirwe amaani gaitu g’obuntu, kureka ahabw’embabazi za Ruhanga.

Kuhamiibwe omu kukunda kwa Ruhanga, twaba nitworobera amaani gye n’obwesigye bwe.

Ekihama n’okweega kworobera kimwe okukunda kwe turikuta omu nkora ekigambo omu magara gaitu.

Hallelujah!

SHOMA NEEBI: Abagalatia 2:20, Abafilipi 2:13

EZAABU: Okwikiriza okutandikirwe Kristo nikuretera ebikorwa byaitu byashushana n’ekigambo. Tikwombekirwe amaani gaitu g’obuntu, kureka ahabw’embabazi za Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nimbaho ahabw’okwikiriza. Ti kwikiriza kwangye kureka n’okwikiriza okwa Ruhanga. Ahabw’okwikiriza oku, ninkora eby’obumanzi ahabw’okuba nimpumurira omu ogwo orikukirayo obukuru ori omuriinye. Omu eiziina rya Yesu, Amiina.

KUHIKILIJA OKUTANDIKUWE KILISITO 

Mukwenda Grace Lubega 

Bahebbulaayo  12:2(kjv) Tuukalaghe tutaaye mitima yaatu haa Yesu, oghu ali ntandiko kandi mmaliililo ya ku̱hi̱ki̱li̱ja kwatu, eye oghu akagu̱mi̱si̱li̱ja busaali̱ji̱ bwa haa musalaba haabwa kudheedhuwa aaghendagha kutunga mu maaso eghi, aaghaya nsoni̱ sya kumubamba, ti̱ endindi aasitami̱ye haa luhande lwa mukono ghwabuliyo ghwa ntebe ya bukama ya Luhanga. 

Aliyo obu ba kilisitayo bakulemuwagha kwesigha Luhanga nanga kuhikilija kwo kotandikuuwe ebho bonini. 

Bhaatu, baibuli ekutughambagha eti kuhikilija kulina mutandiki, niye mukama kandi mujuni waatu yesu kilisito. 

Mu Bagalatiya 2:20, Paulo akughambagha ati, ” Nkabambuwa haa musalaba hamui na Ki̱li̱si̱to, ti̱ taali̱i̱si̱ye ndi mwomi̱i̱li̱, bhaatu Ki̱li̱si̱to niiye ali mwomi̱i̱li̱ muli si̱ye. Kandi bwomi̱i̱li̱ bwa mubili buni obu ndi nabuwo endindi, ndi nabuwo haabwa ku̱hi̱ki̱li̱ja Mwana wa Luhanga oghu akankunda kandi aahaayo bwomi̱i̱li̱ buwe haabwanje.”

Takwete kubugha akuhikililija mu mwana bhaatu kuhikilija kwa mwana

Kuhikilija okutandikuwe kilisito kukulekagha bikiluwa bilughilila mukighambo. Tikukwelebwewe mu maani ghatu,  bhaatu habwa ngughuma sya Luhanga. 

Kusimbibuuwe amusingi ghwa kukunda kwa Luhanga, ntwehayo my maani ghe kandi mukuhilijja. 

Ekyobubiso nikuwo ngu tweghe kwehaayo munu mutegheka yee ntusomela kimui kighambo.

Hallelujah!

OTODHE OSOME: Bagalatiya 2:20, Bsfilipi 2:13

KASUSI KA FEZZA: Kuhikilija okutandikuwe kilisito kukulekagha bikiluwa bilughilila mukighambo. Tikukwelebwewe mu maani ghatu,  bhaatu habwa ngughuma sya Luhanga. 

TUSABE: Tita, webale munu habwa majjima ghani. Ndiyo habwa kuhikilija. Kuhikilija okutali kwanje bhaatu okwa Luhanga. Habwa kuhikilija kuni, nubuwo nakola byamaani nanga mpumuliiye mu wamaani oghu akukalagha mulisiye. Muliina lya yesu,  Amiina.

Apostle Grace Lubega

Matthew 11:11(KJV); Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.

John the Baptist was a great man. Among those born of women, the Bible says that there was none greater than him.

The great news is that he that is least in the Kingdom of heaven is greater than John the Baptist.

This means that anyone under the New Covenant has a greater testimony.

For example, look at how John the Baptist died. He died at the whim of a young girl. His head was someone’s reward for good dancing (Matthew 14:3-12).

Because you are much greater, never expect your life to end at the whim of another man.

No one can kill you for pleasure!

This extends to other strange deaths. There are men who go to be fit and healthy only to die in their sleep. There are others who are the victims of senseless accidents. Others suffer senseless attacks that end their lives needlessly.

That is not your story.

You are of a greater testimony. Your life is not child’s play. It is not something that can be taken at the snap of someone’s finger.

The men of this world live uncertain lives with death at their doors every other moment.

Your portion is different! You are called to live a full life; your life is in God’s hands; you will never be at the mercy of another man; you must finish your course; no one can abort your destiny; only God determines your end.

Hallelujah!

FURTHER STUDY: John 14:19, Psalm 91:16

GOLDEN NUGGET: You are called to live a full life; your life is in God’s hands; you will never be at the mercy of another man; you must finish your course; no one can abort your destiny; only God determines your end.

PRAYER: Father, I thank You for this truth. My life is in Your hands. I thank You because the wicked and unreasonable are far from me. No man has power over my life except You alone. This is the boldness with which I live. In Jesus’ name, Amen.

OBUJULIZI OBUSINGAWO

Omutume Grace Lubega

Matayo 11:11(KJV); Ddala mbagamba nti tevanga no abo abazalibwa abakazi omuntu asinga Yokaana omubatiza: naye omuto mu bwakabaka obw’omu ggulu amusing a ye.

Yokaana omubatiza yali musajja w’amaanyi. Mw’abo abaazaalibwa abakazi, Baibuli egamba nti teri yali w’amaanyi okumusinga.

Amawulire amakulu gali nti oyo asingayo obutono mu bwaKabaka obw’omuggulu w’amaanyi okusinga Yokaana omubatiza .

Kino kitegeeza nti oyo yenna ali wansi w’endagaano empya alina obujulizi obusingawo.

Okugeza, laba engeri Yokaana omubatiza gye yafaamu. Yafa olw’okuteesa kw’omuwala omuto. Omutwe gwe kyali kirabo eri omuntu omulala, ku lw’amazina ge amalungi. (Mattayo 14:3-12)

Kubanga oli w’amaanyi okusingawo , tosuubiranga bulamu bwo kukomekkerera ku lw’okuteesa kw’omuntu omulala.

Teri asobola kukutta ku lw’okwesanyusa!

Kino kyeyongera n’eri okufa okw’ekibwatukira. Eriyo abantu abakola dduyiro basobole okubeera abalamu mu mubiri naye ne bamaliriza nga bafiiridde mu tulo. Waliwo abalala abafiira mu bubenje obutaliimu makulu. Abalala batuukibwako obulumbaganyi obutaliimu ne bukomekkereza obulamu bwabwe ekiteetagisa.

Olwo ssi lugero lwo.

Oli wa bujulizi obusingawo.
Obulamu bwo ssi kya kuzannyisa kya mwana. Ssi kintu ekisobola okukuggyibwako ku ntoli z’omuntu yenna.

Abantu b’ensi eno babeerawo mu bulamu obutakakasiddwa era n’okufa nga kuli ku miryango gyabwe buli kaseera.

Omugabo gwo gwa njawulo! Wayitibwa kubeera mu bulamu obujjuvu; obulamu bwo buli mu mikono gya Katonda; Tolibeerawo ku lw’ekisa ky’omuntu omulala; olina okumaliriza olugendo lwo; tewali asobola kulemesa magenda go; Katonda yekka yaasalawo enkomerero yo.

Alleluyaa!

YONGERA OSOME: Yokkana 14:19, Zabbuli 91:16

AKASUMBI KA ZAABU:  Wayitibwa kubeera mu bulamu obujjuvu; obulamu bwo buli mu mikono gya Katonda; Tolibeerawo ku lw’ekisa ky’omuntu omulala; olina okumaliriza olugendo lwo; tewali asobola kulemesa magenda go; Katonda yekka y’asalawo enkomerero yo.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Obulamu bwange buli mu mikono Gyo. Nkwebaza kubanga ababi n’abatalowoozekako bali wala okuva gyendi.Teri muntu alina maanyi eri obulamu bwange okujjako Ggwe wekka. Buno bwe buvumu bwe ntambuliramu. Mu linnya erya Yesu, Amiina.

OBUJURIZI OBURIKUKIRAHO

Entumwa Grace Lubega

Matayo 11:11 Buzimazima nimbagambira nti: Omuri boona abaazairwe abakazi tihakabahoga n’omwe orikukira Yohaana Omubatizi obukuru; kwonka omuto omu bukama bw’omu iguru naamukira.

Yohaana Omubatizi akaba ari omushaija mukuru. Omuri boona abazairwe abakazi, Baiburi negira ngu tihaine n’omwe owabaire naamukiza obukuru.

Amakuru marungi ningu ori muto omu bukama bw’omu Iguru naakira Yohaana Omubatizi.

Eki nikimanyisa ngu omuntu weena ori ahansi y’endagaano ensya aine obujurizi oburikukiraho.

Eky’okureeberaho, reeba oku Yohaana Omubatizi yafiire. Akafa ahabw’okweshunga kw’omwishiki muto. Omutwe gwe gukaba ekirabo ky’omuntu ahabw’okuzina gye (Matayo 14:3-12).

Ahabw’okuba nokiraho, otariteekateeka ngu amagara gaawe nigabaasa kuhwaho ahabw’okweshunga kw’omuntu weena.

Tihaine orikubaasa kukwiita ahabw’okushemererwa kwe!

Eki nikikwaata naha kufa okutari kwaburiijo. Hariho abantu abaine amagara marungi abaferiire omu turo twaabo. Hariho abandi abo abarikwiitwa butandu. Abamwe nibateganisibwa za daimoni ezirikwiita amagara gaabo.

Okwo tikwo amagara gaawe gashemereire kuba gari.

Ori ow’obujurizi oburikukiraho. Amagara gaawe tikuzaanisa kw’omwana. Ti kintu ekirikutwaara okuzaanisa ekikumu ky’omuntu.

Abashaija b’ensi egi baine amagara agatashoborekiirwe againe okufa aha nyingi zaabo buri mwanya.

Omugabo gwaawe tigurikushusha gutyo! Oyetsirwe kugira amagara maingi; amagara gaawe gari omu ngaro za Ruhanga; toriguma noyeshengyereza omuntu weena; noteekwa kuheeza orugyendo rwaawe; Tihaine orikubaasa kucwa bugufu orugyendo rwaawe; Ruhanga wenka niwe arikushoborora omuheru gwaawe.

Hallelujah!

SHOMA NEEBI: Yohaana 14:19, Zaaburi 91:16

EZAABU: Oyetsirwe kugira amagara maingi; amagara gaawe gari omu ngaro za Ruhanga; toriguma noyeshengyereza omuntu weena; noteekwa kuheeza orugyendo rwaawe; Tihaine orikubaasa kucwa bugufu orugyendo rwaawe; Ruhanga wenka niwe arikushoborora omuheru gwaawe.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Amagara gangye gari omu ngaro zaawe. Ninkusiima ahabw’okuba abantu ababi n’abahabire bari hare nanye. Tihaine muntu weena oine obushoboorozi aha magara gangye kureka iwe wenka. Obu nibwo bumanzi obu nyine. Omu eiziina rya Yesu, Amiina.

BUKAISO BWAMAANI

Mutume Grace Lubega

Matayo 11:11(KJV)   Mbaghambiiye majima, taakabaaghʼo muntu nʼomui oghu abyahuwe mukali̱, oghu aabaayʼo oghu asaai̱ye Yohaana Mubati̱ji̱. Bhaatu nankabha mwana mu bu̱lemi̱ bwʼomu eghulu, aliba na ki̱ti̱i̱ni̱sa kusaali̱ya kya Yohaana.” 

Yohaana mubatiji akaba’ali musasa wa maani. Ababyahuwe mukali, baibuli ekugambagha ngu taliyo oghu amusaaye.

Makulu malungi ghali ngu bhaatu nankabha mwana mu bulemi bw’om eghulu, aliba nakitiinisa kusaaliya kya Yohaana mubatiji.

Kini kiku manyisiya ngu buli muntu wena oghu’ali mundagaano mpyaka alina Bukaiso bwa’maani. 

Ekyokuloleloho, olole ngoku Yohaana mubatiji akuye. Akakwila a’bilaghilo bya kaana k’obukali. Mutuwe guwe gukafuuka kisembo  kya’muntu abwo’kubina kulungi  (matayo 14:3-12).

Nanga oli wa maani, otalikala olindililiiye bwomili bwawe kuwelekelela akilaghilo kya muntu onji.

Taliyo oghu akughubha kukuita habwa kudheedhuwa.

Kini kyeyongeyo na’munkuwa yoona eghi etasemeye. Aliyo bantu akukuwagha batalwaye batwalibuwa mpongo. Aliyo nabanji abakukwilagha mu mbeela mbi nga kutomeluwa Biiluka, banji bakwatibuwa bilwaye na bilimu ebikumalaghoo bwomili bwabo batakabaaye.

Olu’tinuluwo lusimo lwawe.

Oli wabukaiso bwamaani. Bwomili bwawe tubuli mugyano gwabaana. Tibuli kintu ekikughuba kughenda saha yona.

Bantu bensi’ni bakukala nabwomili bakengiye bakala mba kwila amilyango yabo saha yona.

Bugabe bwawe mbwe mbaganijja! Akakweta mu bwomili obusuuye; bwomili bwawe buli mumikono yaluhanga; tolitodha kuboho habwa nguguma sya’muntu onji; okumalilila kulungi munsi’ni; luhanga enka niye amanyiye kihanda kyawe; Luhanga enka niye atekaniijje ngoku okumalilila.

Hallelujah!

OTODHE OSOME: Yohaana 14:19, Jabbuli 91:16

KASUSI KA FEZZA: Bulikiiwe kukala mu bwomili obusuuye; tolitodha kuboho habwa nguguma sya’muntu onji; okumalilila kulungi munsi’ni; luhanga enka niye amanyiye kihanda kyawe; Luhanga enka niye atekaniijje ngoku okumalilila.

TUSABE: Tita, webale habwa majima ghani. Bwomili bwanje buli mumikono yaawe. Nkukwebaliya nanga buli mubi nakintu kyona Ekitahukiye kinseliyeyo munu. Taliyo muntu wena oghu alina maani a bwomili bwanje kuyoho uwe’wenka. Ghani nigho maani namajjima agha nkukalaghamu. Muliina lya yesu, Amiina.

Apostle Grace Lubega

Revelation 4:1(KJV); After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

Many Christians struggling with different issues in their lives have failed to understand the true source of their troubles.

Some think that money is their problem and that if they got it, their lives would change radically. Some think disease is their problem and that if it left, then that would be the beginning of a brand new life.

That is not so.

Your real challenge, child of God, is your position in the realm of spirits.

Where are you in God?

Your position determines your direction and your direction determines your progress.

In our theme scripture, the instruction to the man of God is, “Come up hither and I will show you things that must be hereafter.”

He is called to move higher in preparation for greater sight.

Where you are in God determines how you see and how you see determines your view of whatsoever befalls you and your view of what befalls you determines how long you will remain in that state.

God is calling you to a deeper experience, a higher plane and a broader vision. The quality of your spiritual and physical life depends on where you are in God.

FURTHER STUDY: Psalm 42:7, Psalm 91:1

GOLDEN NUGGET: Where are you in God? Your position determines your direction and your direction determines your progress.

PRAYER: Father, I thank You for this knowledge. I hunger for a deeper experience with You because the deeper I go, the higher I go and the broader I see. I am so hidden in You that circumstances have to first find You before they find me. That is my story and testimony.
In Jesus’ name, Amen.

EKIFO KYO MU KATONDA

Omutume Grace Lubega.

Okubikkulirwa 4:1 (KJV) Oluvannyuma lw’ebyo ne ndaba, era, laba, oluggi olugguddwawo mu ggulu, n’eddoboozi lye nnasooka okuwulira, ng’ery’akagombe, nga lyogera nange, ng’ayogera nti Linnya okutuuka wano, nange nnaakulaga ebigwanira okubeerawo oluvannyuma lw’ebyo.

Abakristaayo bangi abalafuubana n’embeera ez’enjawulo mu bulamu bwabwe balemereddwa okutegeera ensibuko y’ebizibu byabwe entuufu.

Abamu balowooza nti ssente bwe buzibu bwabwe nti nekabatanda ne bazifuna, obulamu bwabwe bujja kukyuuka ekisukkulumye. Abamu balowooza endwadde bw’ebuzibu bwabwe nti bwe bugenda, olwo nno y’entandikwa y’obulamu obupya.

Ekyo ssi bwe kiri.

Ekikusoomooza ekituufu, mwana wa Katonda ky’ekifo kyo mu nsi ey’omwoyo.

Oliwa mu Katonda?

Ekifo kyo kye kisalawo wa gy’olaga era wa gy’olaga ne wasalawo okweyongerayo kwo mu maaso.

Mu kyawandiikibwa kyaffe ekigguddewo, ekiragiro eri omusajja wa Katonda kiri, “Linnya okutuuka wano, nange nnaakulaga ebigwanira okubeerawo oluvannyuma lw’ebyo.”

Ayitibwa okweyongera waggulu mu kwetegekera okulaba okusukkulumye.

Wa wooli mu Katonda wasalawo butya bw’olaba era butya bw’olaba bwe busalawo endaba yo eya buli kintu ekijja gyoli era endaba yo eya buli kintu ekijja gyoli esalawo ebbanga ki ly’omala mweyo embeera.

Katonda akuyita mu nsisinkano ey’ebuziba, ekifo ekya waggulu, era endaba engazi. Omutindo gw’obulamu bwo obw’omwoyo n’obwomubiri gusinziira ku wa wooli mu Katonda.

YONGERA OSOME: Zabbuli 42:7, Zabbuli 91:1

KASUMBI KA ZAABU: Oli wa mu Katonda? Ekifo kyo kye kisalawo wa gy’olaga era wa gy’olaga ne wasalawo okweyongerayo kwo mu maaso.

ESSAALA: Kitange, nkwebaza ku lw’amagezi gano. Njayaanira ensisinkano ey’ebuziba naawe kubanga gye nkoma okugenda e buziba, gye nkoma okugenda waggulu era gye nkoma okulaba obugazi. Nekweese nnyo mu Ggwe nti ebinnumba bisooka ku kusanga nga tebinansanga. Olwo lwe lugero lwange era obujulizi bwange. Mu linnya erya Yesu, Amiina.

OMWANYA GWAAWE OMURI RUHANGA

Entumwa Grace Lubega

Okushuuruurirwa kwa Yohaana 4:1
Bwanyima y’ebyo, ku naimukize amaisho, naareeba orwigi rwigwire omu iguru, kandi naahurira eiraka eri naabandize kuhurira nk’ery’enzamba, nirigira riti: Inamuka oije kunu, nkworekye ebishemereire kubaho bwanyima.

Abakristayo abaingi abarikurwaana n’enshonga nyingi omu magara gaabo baremirwe kwetegyereza obukomoko obuhikire obw’ebizibu byaabo.

Abamwe nibateekateeka ngu empiiha nizo kizibu kyaabo kandi ngu baazituunga, amagara gaabo nigahindukira kimwe. Abamwe nibateekateeka ngu endwaara nizo bizibu byaabo kandi ngu kuzakugyenda, okwo kukaaba okutandika kw’amagara masya.

Okwo tikwo.

Ekizibu kyaawe, mwana wa Ruhanga we, n’omwanya gwaawe omunsi z’emyoyo.

Orinkahi omuri Ruhanga?

Omwanya gwaawe nigushoborora omuhanda gwaawe kandi omuhanda gwaawe nigushoborora okweyongyerayo kwaawe.

Omu mutwe gw’ebyahandiikirwe byaitu, obuhabuzi aha muntu wa Ruhanga ni, “Inamuka oije kunu, nkworekye ebishemereire kubaho bwanyima.”

Nayeetwa kwinamuka omukwetebekanisa kureeba gye.

Ahu ori omuri Ruhanga nihashoborora oku orikureeba kandi oku orikureeba nikushoborora oku orikureeba ebirikukuhikaho kandi oku orikureeba ebirikukuhikaho nikishoborora obwiire obu oragume omu mwanya ogwo.

Ruhanga nakweeta omu kubonekyerwa okw’amaani, okwinamuka ahaiguru munonga kandi n’okureeba munonga. Amagara marungi ag’Omwoyo n’amagara marungi ag’omubiri nibishobororwa ahu ori omuri Ruhanga.

SHOMA NEEBI: Zaaburi 42:7, Zaaburi 91:1

EZAABU: Orinkahi omuri Ruhanga? Omwanya gwaawe nigushoborora omuhanda gwaawe kandi omuhanda gwaawe nigushoborora okweyongyerayo kwaawe.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Nyine enjaara y’okukubonekyerwa munonga ahabw’okuba kundi kuza hare, nyeyongyera ahaiguru kandi ndeebera kimwe. Nsherekirwe omuriiwe kandi ebizibu nibibanza kuhika iwe bitakampikire. Ago nigo magara gangye hamwe n’obujurizi bwangye. Omu eiziina rya Yesu, Amiina.

KIKALO KYAWE MU LUHANGA

Mutume Grace Lubega

Kusukululuwa 4:1(KJV);   Haanu̱ma yʼebi, naamu̱ki̱ya maaso naabona mu eghulu lwighi lu̱u̱ghu̱li̱ki̱ye! Naaghu̱wa elaka naadu̱bhi̱ye ku̱u̱ghu̱wa, ndi̱bu̱gha nga lya ki̱i̱di̱yo, ndingila liti, “Oni̱i̱ne, wiise hani, nkubbala kukwoleka ebikubʼo haanu̱ma yʼebi oboone bini.”

Bachristayo banamunji abali nabijjibu mu bwomili bwabo banalemeewe kukenga mili yabijjibu byabo. 

Banamunjji bamanyiye ngu Sente nikiyo kijibu kyabo kandi ngu mbasitungiye, bwomili bwabo bukuhinduka. Banji bamanyiye Bulwaye nikiyo kijjibu kyabo kandi ngu kasita bakila, eghi ekuba ntandikuwa ya bwomili bwabo buhyaka.

Tinikuwo kili Bbaa.

Mulimo gwawe gwonini, mwana wa Luhanga, nikikalo kyawe munsi yamwoyo.

Oli Haa mu Luhanga?

Kikalo kyawe kikutuwaghamu muhanda gwawe  kandi muhanda gwawe ghukutuwaghamu ngoku ekuba mu bwomili. 

Mu kyahandikuuwe kyatu, kuhabula kwa musasa waluhanga kuli, “Oni̱i̱ne, wiise hani, nkubbala kukwoleka ebikubʼo haanu̱ma yʼebi oboone bini.”

Akomewemu kuniina nukuwo aboone ebisaayo 

Ambali oli muluhanga kikutuwaghamu ngoku okuboona kandi ngoku okuboona kikutuwaghamu mbona yaawe ha bintu ebi okusalilaghamu kandi nantekelejja yawe abintu okusalilaghamu ekutuwaghamu bwiire okumala mumbeela eghi.

Okomewe luhanga kwisa akwoleke abikuboho, kuba wamani mu mwoyo na mumubili kisighikiiye nambali oli mu Luhanga.  

OTODHE OSOME: Jabbuli 42:7, jabbuli 91:1

KASUSI KA FEZZA: Oli Haa mu Luhanga?Kikalo kyawe kikutuwaghamu muhanda gwawe kandi muhanda gwawe ghukutuwaghamu ngoku ekuba mu bwomili.

TUSABE: Tita, webale habwa magezi ghani. Ndi neliyo lya kuboona muliiwe nanga mu milingo. Mbisibuuwe muliiwe na kijjibu bilina kudubha kukusanga kumpikoho. Olu niluwo lusimo lwanje na bukaiso bwanje. Muliina lya yesu. Amiina.