To Minister By Wisdom
Apostle Grace Lubega
Luke 7:33-35(KJV); For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! But wisdom is justified of all her children.
The wisdom of God vindicates a minister of God.
There came a time when John the Baptist’s stand as a minister of God was called into question. Because he lived a life of constant fasting, neither eating nor drinking, he was dubbed as demon possessed.
Christ’s stand as a minister of God was questioned by the religious men of His day.
Simply because he ate and drank, they called him a glutton, a wine bibber and a friend of publicans and sinners.
To all of this, Christ had this to say, “Wisdom is justified of all her children.”(Luke 7:35).
Wisdom is the fruit of our gospel and of our ministries.
This is more than simply having big numbers in one’s meetings; one may attract large crowds yet destroy many because he or she lacks in wisdom.
It is more than healing the sick; one may heal the sick but not in wisdom and in the end stumble so many others; where is the wisdom in your healing?
Beloved saint, aim to always minister in wisdom and by the wisdom of God upon your life. Praise Jesus!
FURTHER STUDY: 1 Corinthians 2:7-8, 1 Corinthians 1:30
GOLDEN NUGGET:
Wisdom is the fruit of our gospel and of our ministries.
PRAYER: Father, I thank you for this Word. Lord, I know that you are my wisdom and it is by this that I minister and do all that I ought to do. The fruit of my life speaks for itself because it is the testimony of the wisdom of heaven. In wisdom I teach, in wisdom I give and in wisdom I change my world, to the glory of your name. Amen.
Posted in: Phaneroo Devotion
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The temptation of Eve was not merely an enticement by the evil one for her to eat the forbidden fruit.
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God rewards faithfulness; not merely the office in which one is appointed.
Apostle Grace Lubega
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The Christ told the people around Him that the voice came for them and not for Him. It means that God’s communication was for their benefit and not Christ’s benefit.
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