Apostle Grace Lubega

1 Samuel 21:8-9 (KJV); And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s business required haste. And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.

The context of our theme scripture is that David was on the run, fleeing for his life from Saul.

When he reached the city of Nob where he found Ahimelech, he requested for a sword and the only available weapon was the sword of Goliath which David had used to slay the Philistine champion.

There is a lesson herein as to why the symbol of one of David’s greatest victories is the only weapon available at this point in time.

You must understand that God furthers our victories in life when we rehearse the experiences in the past in which we defeated the enemy. There is power in testifying of past successes. This is a fundamental source of strength for future victories.

Our testimonies give us the confidence to see ourselves as not just conquerors, but more than conquerors through Christ because they are reminders of how we triumphed before. They are what gives us the boldness to look any situation straight in the eye and know that the God who delivered us before will deliver us again.

Hallelujah!

FURTHER STUDY: Revelation 12:11, Romans 8:37

GOLDEN NUGGET: You must understand that God furthers our victories in life when we rehearse the experiences in the past in which we defeated the enemy. There is power in testifying of past successes. This is a fundamental source of strength for future victories.

PRAYER: Loving Father, I thank You for this truth. I thank You for past triumphs, of the hurdles that I have overcome, the storms I have endured and the battles I have won. You stood with me before and You stand with me again; You fought for me before and fight for me again. With this knowledge, I stand firm against all manner of circumstances, in Jesus’ name, Amen.

OKUJAGUZA OBUWANGUZI OBWAYITA

Omutume Grace Lubega

1 Samwiri 21:8-9 (KJV); Dawudi n’agamba Akimereki nti Era tewali wano ffumu newakubadde ekitala wansi w’omukono gwo? kubanga saaleeta wamu nange kitala kyange newakubadde ebyokulwanyisa byange, kubanga omulimu gwa kabaka gwali gwa kwanguwa. Kabona n’ayogera nti Ekitala kya Goliyaasi Omufirisuuti gwe wattira mu kiwonvu Era, laba, kiri wano nga kizingiddwa mu kiwero ennyuma w’ekkanzu: oba oyagala okutwala ekyo, kitwale; kubanga tewali kirala wano wabula ekyo. Dawudi n’ayogera nti Tewali kikyenkana ekyo; kimpe.

Obujjuvu bw’ekyawandikibwa kyaffe ekigguddewo buli nti Dawudi yali ku mugendo, ng’adduka okutaasa obulamu bwe okuva eri Sawulo.

Bwe yatuuka mu kibuga ekya Nobu gye yasanga Akimereki, yasaba ekitala era eky’okulwanyisa kyokka ekyaliwo kyali kitala kya Goliyaasi ekyo Dawudi kye yakozesa okutta naggwano wa bafirisuuti.

Waliwo eky’okuyiga mu kino kubanga lwaki akabonero ak’ekimu ku buwanguzi obusinga obunene obwa Dawudi kye eky’okulwanyisa ekyaliwo kyokka mu kaseera kano.

Olina okutegeera nti Katonda ayongerayo obuwanguzi bwaffe mu bulamu bwe tuddiŋŋanamu bye twayitamu emabega mwe twawangulira omulabe. Waliwo amaanyi mu kuwa obujulizi obw’obuwanguzi obw’emabega. Kino nsibuko y’amaanyi ag’obuwanguzi obw’ebiseera by’omumaaso ey’enkizo.

Obujulizi bwaffe butuwa obuvumu okweraba si nga bawanguzi bokka naye abawanguzi n’okukirawo okuyita mu Kristo kubanga bijukizo nga bwe twawangula emabega. Bwebutuwa obuvumu okutunuulira embeera yonna mu maaso ne tumanya nti Katonda eyatununula emabega ajja kutununula n’era.

Alleluya!

YONGERA OSOME: Okubikkulirwa 12:11, Abaruumi 8:37

AKASUMBI KA ZAABU: Olina okutegeera nti Katonda ayongerayo obuwanguzi bwaffe mu bulamu bwetuddiŋŋanamu bye twayitamu emabega mwe twawangulira omulabe. Waliwo amaanyi mu kuwa obujulizi obw’obuwanguzi obw’emabega. Kino nsibuko y’amaanyi ag’obuwanguzi obw’ebiseera by’omumaaso ey’enkizo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza ku lw’obuwanguzi obwayita, ku lw’ebiziyiza bye nnawangula, ku lw’embuyaga ze nagumira era n’entalo ze nawangula. Wayimirira nange emabega era ojja kuyimirira nange kaakano; wanwanira emabega era ojja kunwanira ne kaakano. N’okumanya kuno, nyimirira n’amaanyi eri buli kika kya mbeera, mu linnya erya Yesu, Amiina.

OKUJAGUZA OBUSINGUZI BW’EBIRO BY’ENYIMA

Entumwa Grace Lubega

1 Samueli 21:8-9; Bwanyima Daudi yaabuuza Ahimeleki ati: Beitu shi aha tokaagiraho icumu nari rurara? ahakuba tindeetsire rurara yangye n’obu byakuba eby’okurwanisa byangye; ahabw’okuba omurimo gw’omugabe gubaire nigwenda obwira. Omunyamurwa yaagira ati: Rurara eri eya Goliasi Omufilistia, ou waitiire omu ruhita rwa Ela, reeba ngigi; eri aha enyima ya efodi, eshembire omu mwenda; ku oraayende kugitwara, ogitware; ahakuba tihariho ndiijo eri aha kureka egyo. Daudi yaagira ati: Tihariho erikushushana nayo; gimpe.

Omutwe gw’ebyahandiikirwe byaitu nigworeka ngu Daudi akaba nahuunga, arikujuna amagara gye kuruga ahari Saulo.

Kuyahikire omu rurembo Noobu ahu yashangire Ahimeleki, yashaba rurara kandi eky’okurwanisa ekyabaire kiriho kikaba kiri rurara ya Goliasi eyi Daudi yaakozeise kwita omufilistia rugambwa.

Hariho eky’okweega omuri eki ahabwenki akamanyiso ka kimwe aha businguzi bwa Daudi obukuru nikyo kirwaniso kyonka ekiriho hati.

Oshemereire kwetegyereza ngu Ruhanga natwongyera obusinguzi omu magara kuturikugaruka omu byabaireho enyima obu tusingura omuzigu. Harimu amaani omu kujuriza okugoogyeera okwabaireho. Obu n’obukomoko bukuru bw’amaani g’okusingura nyentsya.

Obujurizi bwaitu nibutuha obuhame kwereeba nk’abasinguzi kwonka, kwonka kukira okuba abasinguzi omu Kristo ahabw’okuba n’ebirikutwijutsya okutwasingwiire enyimaho. Nibwo burikutuheereza obumanzi kureeba buri nshonga omu maisho kandi tukamanya ngu Ruhanga owatucungwiire buri naza kutucungura nahati.

Hallelujah!

SHOMA NEEBI: Okushuuruurirwa kwa Yohaana 12:11, Abarooma 8:37.

EZAABU: Oshemereire kwetegyereza ngu Ruhanga natwongyera obusinguzi omu magara kuturikugaruka omu byabaireho enyima obu tusingura omuzigu. Harimu amaani omu kujuriza okugoogyeera okwabaireho. Obu n’obukomoko bukuru bw’amaani g’okusingura nyentsya.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obusinguzi obunyine, ebingonzi ebi nsingwiire, emiyaga eingumiire hamwe n’engamba ezi nsingwiire. Okemerera nanye kandi nahati n’oyemerera nanye ogundi murundi; okandwanira kandi noguma nondwanira. N’okumanya oku, ninyemerera mpamire omu bintu ebindikurabamu, omu eiziina rya Yesu, Amiina.

KWERO LOC MA OKATO CON

Lakwena Grace Lubega

1 Camuel 21:8-9 (KJV); Daudi dok owaco bot Akimelek ni, “Itye ki pala lucwan nyo toŋ mo kany? Pe akelo kadi pala lucwan kadi wa jami lweny mo, pien or pa kabaka obedo rucurucu.” Ajwaka ogamo kun wacci, “Pala lucwan pa Goliac ma Lapiliciti ma yam ineko i nota Ela tye kany, Nen, tye ma giboyo kome woko ki boŋo giketo i ŋe epod. En ene; ka imito terone, ter do, pien mukene pe, ennu keken tye kany.” Daudi owacci, “Pe tye mo ma rom ki meno; mina do.”

Kwan wa matin me Lok acoya nyutu ni Daudi onongo tye ka ngwec, ka gwoko kwo ne kibot Caulo.

Ikare ma en odonyo i Nob kama onongo iye akimelek, en openyo pi pala lucwan dok gin lweny ma ono nonge en aye obedo pala lucwan pa Goliac ma Daudi onongo otiyo kwede con me neko lapiliciti ma oywek mada ni.

Pwony tye iye kany ni pingo oweko lanyut me lweny acel ma Daudi oloyo madit loyo en aye gin lweny ma tye i kare man.

Myero iniang ni Lubanga medo rwom me loyo wa ikwo kace wa poyo wiwa ikom jami ma otime yam con ma wa loyo iye lamerok. Teko tye i miyo caden ikom loc ma wa bedo kwede ikare ma okato angec. Man obedo kabedo ma pire tek me nongo kero pi loc ma wa binongo i anyim.

Caden wa miniwa tek cwiny me nene pe calo luloyo keken, ento makato luloyo i Kricito pien gin gubedo ginma poyo wiwa ikom kitma waloyo kwede con. Gin aye gubedo ginma miniwa tek cwiny me neno wang tekare mo keken atir dok me ngeyo ni en Lubanga ma yam olaro wan-ni obilaro wan dok odoco

Alelua!

KWAN MUKENE: Niyabo 12:11, Jo Roma 8:37

LWOD MADIT: Myero iniang ni Lubanga medo rwom me loyo wa ikwo kace wa poyo wiwa ikom jami ma otime yam con ma wa loyo iye lamerok. Teko tye i miyo caden ikom loc ma wa bedo kwede ikare ma okato angec. Man obedo kabedo ma pire tek me nongo kero pi loc ma wa binongo i anyim.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi loc ma yam okato con, pi jami ma tek ma aloyo woko, yamo mager ma akanyo dok lweny ma aloyo. In icung kweda yam con dok ibi cung kweda odoco; in ilwenyo pira yam con dok ibilwenyo pira odoco. Ki ngec man, an acung matek ikom kit tekare mo keken, inying Yesu, Amen.

OKUJAGUZA OBUSINGUZI OBWEIRA

Omukwenda Grace Lubega

1 Samuiri 21:8-9 (KJV); Daudi yagambira Ahimereki ati Tiharoho hanu omu mukono gwawe rundi icumu busitama? baitu tindesere nanyowe busitama yawe,nobubyakuba ebyokurwanisa byange,baitu obukwenda bwomukama buhikirire okwanguha.Nyakatagara yagamba ati,Busitama ya Goliasi Omufirisuti,ouwaitire omu kihanga kya Era,dora,eri hanu ekubirwe omu rugoye enyuma yefodi:oraba noyenda okutwara egi, gitwale: baitu busaho endi hanu orundi egi yonka.Daudi yagamba ati Busaho endi erukuingana egi;gimpe.

Emitano y’ekyahandikirwe kyaitu eky’ahamutwe eri ngu Daudi akaba airukire,nairuka habw’obwomezi bwe kuruga hali Saulo.

Obuyahikire ha rubuga rwa Nobu hali yasangire Ahimereki,yasaba Busitama kandi eky’okurwanisa ekyabaire kiroho ekaba busitama ya Goliasi eya Daudi akaba akozisize okuita Omufirisiti.

Haroho isomo hanu habwaki akokuroraho k’obusinguzi bwa Daudi obukusingayo kiri eky’okurwanisa kyonka ekyabaireho hakaire ako.

Oine kwetegereza ngu Ruhanga ayongerayo obusinguzi bwaitu omu bwomezi obutwegezesamu ebitwarabiremu ira omu hali twasingulire omunyanzigwa.Harumu amaani omu kuha obwakaiso omu businguzi obweira.Enu eri ensibuko nkuru y’amaani habw’obusinguzi obwo mumaiso.

Obwakaiso bwaitu butuha obumanzi okwerora hatali nk’abasinguzi kwonka,baitu abasinguzi nokukiraho kuraba mu Kristo habwokuba bitwijukiza omulingo twasinguireho ira.Nibwo bituha obumanzi okutunulira embera yona busimba kandi okumanya ngu ogu Ruhanga ayatucunguireho ira aija kutucungura ogwakandi.

Alleluya!

GALIHYA N’OSOMA: Okusukurwa 12:11, Abarumi 8:37.

EBIKURU MUBYOONA: Oine kwetegereza ngu Ruhanga ayongerayo obusinguzi bwaitu omu bwomezi obutwegezesamu ebitwarabiremu ira omu hali twasingulire omunyanzigwa.Harumu amaani omu kuha obwakaiso omu businguzi obweira.Enu eri ensibuko nkuru y’amaani habw’obusinguzi obwo mumaiso.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu.Ninkusima habw’obusinguzi obweira,habw’obuzibu obunsinguire,emiyaaga eyingumisirize kandi n’obulemu obunsinguire.Okemera hamu nanyowe enyuma ho kandi osobora kwemera nanyowe gwakandi;okandwanira enyumaho kandi ndwanira ogwakandi.N’okumanya kunu,nyemera ngumire okuhakaniza embera zabulimulingo gwona,omu ibara lya Yesu, Amiina.

KUSHEREHEKEA USHINDI ULIOPITA

Mtume Grace Lubega

1 Samweli 21:8-9 (KJV); Tena Daudi akamwambia Ahimeleki, Na hapa chini ya mkono wako, je! Hapana mkuki, au upanga? Kwa maana sikuleta upanga, wala silaha zangu, kwa sababu ile shughuli ya mfalme ilitaka haraka. Yule kuhani akasema, upanga wa Goliathi, yule Mfilisti, uliyemwua katika bonde la Ela, tazama, upo hapa, umefungwa ndani ya nguo nyuma ya naivera; ukipenda kuuchukua, haya! Uchukue, maana hapa hapana mwingine ila huo tu. Daudi akasema, Hapana mwingine kama ule; haya! Nipe.

Muktadha wa andiko letu kuu ni kwamba Daudi alikuwa akikimbia kuokoa maisha yake kutoka kwa Sauli.

Alipofika mji wa Nobu ambapo alimkuta Ahimeleki, aliomba upanga, na silaha pekee iliyokuwapo ni upanga wa Goliathi ambao Daudi alikuwa ameutumia kumwua yule shujaa wa Wafilisti.

Kuna somo humu kuhusu kwa nini ishara ya ushindi mkuu wa Daudi ndiyo silaha pekee inayopatikana kwa wakati huu.

Ni lazima uelewe kwamba Mungu hutukuza ushindi wetu maishani tunaporudia matukio ya zamani ambapo tulimshinda adui. Kuna nguvu katika kushuhudia mafanikio ya zamani. Hiki ni chanzo cha msingi cha nguvu kwa ushindi wa siku zijazo.

Ushuhuda wetu hutupatia ujasiri wa kujiona si kama washindi tu, bali zaidi ya washindi kupitia Kristo kwa sababu ni vikumbusho vya jinsi tulivyoshinda hapo awali. Ndivyo hutupa ujasiri wa kutazama hali yoyote moja kwa moja machoni na kujua kwamba Mungu ambaye alitukomboa hapo awali atatukomboa tena.

Haleluya!

MASOMO YA ZIADA: Ufunuo 12:11, Warumi 8:37

UJUMBE MKUU: Ni lazima uelewe kwamba Mungu hutukuza ushindi wetu maishani tunaporudia matukio ya huko nyuma ambapo tulimshinda adui. Kuna nguvu katika kushuhudia mafanikio ya zamani. Hiki ni chanzo cha msingi cha nguvu kwa ushindi wa siku zijazo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa ushindi uliopita, wa vikwazo ambavyo nimevishinda, dhoruba nilizostahimili na vita ambavyo nimeshinda. Ulisimama pamoja nami mbele na Unasimama nami tena; Ulinipigania hapo awali na unanipigania tena. Kwa maarifa haya, ninasimama kidete dhidi ya kila aina ya hali, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

1 Samuel 17:45 (KJV); Then David said to the Philistine, “You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied”

As a child of God, when you find yourself in the midst of any negative circumstance, it is important that you look at it from the perspective of the covenant relationship that you have with God. With this kind of mindset, you can never be destroyed, regardless of how big or mighty your enemy may seem. 

Our theme scripture indicates to us that this was the mindset David had before he took down Goliath. Goliath was about 6 feet and 9 inches. He was both a giant and seasoned warrior. Nevertheless, David went into battle against him with only his slingshot and 5 rocks but “in the name of the Lord”. 

David knew who sent him and consequently, knew that this covenant that he had with the God of Israel would not fail him. 

The glory herein is that even though David relied on his covenant with God to make him prosper in battle against Goliath, he was under the old covenant. We, as born-again believers have a better covenant, established on better promises. We are under a covenant relationship that has called us to show forth God’s praises and glory in everything that we do, and in everything that we go through. We are under a covenant where Christ and ourselves are one because He dwells in us. 

Every time we go into any kind of warfare, our minds must be renewed and aligned to the realities of this covenant relationship we have with God. We must understand that because greater is He that is in us than he that is in the world, we cannot fail to subdue the enemy (1 John 4:4). We must know that if God has said that we are more than conquerors through Christ who strengthens us, this is based on the covenant He has with us and therefore a guarantee of our victory (Romans 8:37). 

FURTHER STUDY: Hebrews 8:6, 1 Peter 2:9

GOLDEN NUGGET: Every time we go into any kind of warfare, our minds must be renewed and aligned to the realities of this covenant relationship we have with God. We must understand that because greater is He that is in us than he that is in the world, we cannot fail to subdue the enemy.

PRAYER: Loving Father, I thank You for this truth. I thank you for the covenant relationship that I have with You. I know that you can never allow me to fail however big, difficult or challenging any circumstance may seem. I choose to live life with a covenant mindset, to the glory of Your name, Amen.

ENDOWOOZA EY’ENDAGAANO

Omutume Grace Lubega

1 Samwiri 17:45 (KJV); Awo Dawudi n’agamba Omufirisuuti nti, “Ojja gye ndi n’ekitala n’olunyago n’effumu: naye nze njija gy’oli mu linnya lya Mukama ow’eggye, Katonda w’eggye lya Isiraeri, ly’osoomozezza.”

Ng’omwana wa Katonda, bwe weesanga wakati w’embeera enzibu, kya makulu nti ogitunuulire mu ngeri ey’enkolagana ey’endagaano gy’olina ne Katonda. N’endowooza eno, tosobola kusaanyizibwawo, newankubadde omulabe yenkana atya obunene oba amaanyi.

Ekyawandiikibwa kyaffe ekigguddewo kitulaga nti eno y’eyali endowooza Dawudi gye yalina nga tannateeka wansi Goliyaasi. Goliyaasi yali fuuti 6 ne Yinchi 9. Yali mugulumivu nnyo era nga mulwanyi aludde mu ddwaniro era nga alina obumanyirivu. Wadde ng’ebyo biri bityo, Dawudi yayingira olutalo okumulwanyisa n’envuumulo ye yokka n’amayinja 5 naye, “mu linnya lya Mukama.”

Dawudi yali amanyi Oyo eyamutuma era n’olwekyo, yamanya endagaano eno gye yalina ne Katonda wa Isiraeli tejja kugaana.

Ekitiibwa wano kiri nti wadde Dawudi yeesigama ku ndagaano ye ne Katonda okumututumusa mu lutalo ne Goliyaasi, yali wansi w’endagaano enkadde. Ffe, Ng’abalokole tulina endagaano esingako, esimbiddwa ku bisuubizo ebisingawo. Tuli wansi w’enkolagana ey’endagaano etuyise okulaga amatendo ga Katonda n’ekitiibwa Kye mu buli kimu kye tukola era na mu buli kimu kye tuyitamu. Tuli wansi w’endagaano nga Kristo era naffe tuli kimu kubanga Abeera mu ffe.

Essaawa yonna buli bwe tugenda mu kika ky’olutalo lwonna, endowooza zaffe zirina okuba nga zizziddwa buggya era nga zitereezeddwa mu bunamaddala obw’enkolagana ey’endagaano eno gye tulina ne Katonda. Tulina okukitegeera nti kubanga wa maanyi Oyo ali mu ffe okusinga oyo ali mu nsi, tetusobola kulemererwa kuwamba mulabe (1 Yokaana 4:4). Tulina okutegeera nti w’aba Katonda agambye nti tuli bawanguzi n’okukirawo okuyita mu Kristo atuzzaamu amaanyi, kino kiva ku ndagaano Gy’alina naffe era n’olwekyo kwe kukakasibwa okw’obuwanguzi bwaffe (Abaruumi 8:37).

YONGERA OSOME: Abaebbulaniya 8:6, 1 Peetero 2:9

AKASUMBI KA ZAABU: Essaawa yonna buli bwe tugenda mu kika ky’olutalo lwonna, endowooza zaffe zirina okuba nga zizziddwa buggya era nga zitereezeddwa mu bunamaddala obw’enkolagana ey’endagaano eno gye tulina ne Katonda. Tulina okukitegeera nti kubanga wa maanyi Oyo ali mu ffe okusinga oyo ali mu nsi, tetusobola kulemererwa kuwamba mulabe.

ESSAALA: Kitange omwagalwa, nkwebaza olw’amazima gano. Nkwebaza olw’enkolagana ey’endagaano gye nnina Naawe. Mmanyi nti tosobola kunzikiriza kugwa newankubadde embeera nnene, nzibu oba esoomooza kyenkana ki. Nsalawo okutambulira mu bulamu n’endowooza ey’endagaano, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

ENTEEKATEEKA Y’ENDAGAANO

Entumwa Grace Lubega

1 Samueli 17:45; Daudi yaagira Omufilistia ati: “Wampururira na rurara n’eicumu n’akacumu; kwonka nyowe naija omu iziina rya MUKAMA ow’amahe, Ruhanga w’engabo za Israeli, ezi ohigire.”

Nk’omwaana wa Ruhanga, ku orikweshanga ahagati y’ekintu kibi kyoona, nikikuru kukireebera omu ndagaano y’omukago ogu oine na Ruhanga. N’enteekateeka egi, torikubaasa kuhwerekyerezibwa, n’obu omuzigu wawe yakuba ari muhango ata nari aine maani ki.

Omutwe gw’ebyahandiikirwe byaitu nigutworeka ngu egi niyo yabaire eri enteekateeka ei Daudi yabaire aine atakaitsire Goliasi. Goliasi akaba aine oburaingwa bwa mikono mukaaga n’ekita. Akaba ari muraingwa munonga kandi omurwaani rugambwa. Oihireho ebyo byoona Daudi akeema kumurwanisa n’enjungu ye n’amabaare ataano kwonka “omu eiziina rya Mukama”.

Daudi akaba namanya owa mutumire kandi, akaba namanya ngu endagaano egi ei yabaire aine na Ruhanga wa Isreali terikuremwa.

Ekitiinisa ekiri omu kiri ngu n’obu Daudi yayegamaire endagaano ye na Ruhanga kumusinguza orugamba ahari Goliasi, akaba ari ahansi y’endagaano eya ira. Itwe, nk’abaikiriza abazairwe obwakabiri twiine endagaano erikukira oburungi, ehamiibwe ebyeraganisiibwe ebirikukira oburungi. Turi ahansi y’endagaano y’omukago ogu twetsirwe kworeka oburungi bwa Ruhanga n’ekitiinisa omu biturikukora byoona n’omuri byoona ebiturikurabamu. Turi ahansi y’endagaano ei Kristo naitwe turi omwe ahabw’okuba natura omuri itwe.

Kuturikuza omu rugamba rwoona, enteekateeka yaitu eshemereire kuba egarurirwe busya kandi etereire n’amazima g’endagaano y’omukago ogutwiine na Ruhanga. Tushemereire kwetegyereza ngu ahabw’okuba ori omuriimwe ni mukuru okukira ori omu nsi, titurikuremwa kisingura omuzigu (1 Yohaana 4:4). Tushemereire kumanya ngu Ruhanga ku arikugira ngu omuri ebyo byona tusingwire nangwa n’okukiraho ahabwa Kristo orikutuha amaani, eki nikiretwa endagaano ei aine naitwe kandi obuhame bw’obusinguzi bwaitu (Abarooma 8:37).

SHOMA NEEBI: Abaheburaayo 8:6, 1 Petero 2:9

EZAABU: Kuturikuza omu rugamba rwoona, enteekateeka yaitu eshemereire kuba egarurirwe busya kandi etereire n’amazima g’endagaano y’omukago ogutwiine na Ruhanga. Tushemereire kwetegyereza ngu ahabw’okuba ori omuriimwe ni mukuru okukira ori omu nsi, titurikuremwa kisingura omuzigu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’endagaano y’omukago ogu nyine naiwe. Nimanya torikubaasa kunyikiriza kuremwa n’obu enshonga yakuba eri mpango eta nari egumire eta. Nincwamu kugira g’enteekateeka y’endagano, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

TAM PA NGATMA OMOKO CIKE

Lakwena Grace Lubega

1 Samuel 17:45 (KJV); Daudi bene owaco bot Lapiliciti ni, “In ibino bota ki pala lucwan ki toŋ ki toŋ alwiro, ento an abino boti i nyiŋ Rwot me mony, i nyiŋ Lubaŋa me mony pa jo Icrael ma ibedo ka tarone-ni.”

Macalo latin pa Lubanga, ka inongo ni itye ka kato ki o tekare mo keken marac, pire tek ni omyero inen gin man malube ki wat me cike ma itye kwede ki Lubanga. Ki lakit tam man, ginmo petwero tic ikomi marac, kadi dong lamone ni nen dit onyo tek marom kwene.

Kwan wa matin nyutiwa ni man aye obedo tam ma Daudi obedo kwede ma peya en oloyo Goliac. Goliac onongo tye futi abicel dok inci abungwen. En onongo obedo twon oita lweny dok la lweny me karene kikome. Kadi kabed kumeno, Daudi oceto kalweny kwede ki latangdirone dok litino gweng abic ento “inying Rwot”.

Daudi ongeyo nga ma o oro en dok kono ginma en ebitimo ni, en ongeyo ni cike ma en onongo etye kwede ki Lubanga pa jo Icarael ni onongo pe obi kwero tic.

Deyo i gin man en aye ni kadi kabed Daudi ojenge ikom cike ma en emoko ki Lubanga me mine loc ilweny ikom Goliac, en onongo etye ite cike ma kimoko yam con. Wan, macalo Jo ma oyee ma olare woko watye ki cike ma ber loyo, ma ocung ikom cike ma ber loyo. Wan watye ite wat me cike ma olwongo wan me nyutu pak dok deyo bot Lubanga i jami ducu ma wa timo, dok i jami ducu ma wakato ki iye, wa tye ite cike ma wan ki Kricito wabedo acel pien en bedo i wan.

Ikare ducu ma wadonyo ka lweny mo keken, tam wa omyero obed ma nyen dok oyube malube ki ada pa wat man ma watye kwede ki Lubanga ni. Omyero wa niang ni pien ngat ma tye i wan ni dit loyo ngatma tye i wilobo, bedo ki loc ikom lamone pe loyo wa(1 Jon 4:4). myero wange ni kace Lubanga owaco ni wan wa bedo luloc makato ki Kricito ma medo kero wa, man lube ki cike ma en tye kwede kwedwa dok pi tyenlok meno watye ki tek cwiny ikom loc wa( Jo Roma 8:37)

KWAN MUKENE: Jo Ibru 8:6, 1 Petero 2:9

LWOD MADIT: Ikare ducu ma wadonyo ka lweny mo keken, tam wa omyero obed ma nyen dok oyube malube ki ada pa wat man ma watye kwede ki Lubanga ni. Omyero wa niang ni pien ngat ma tye i wan ni dit loyo ngatma tye i wilobo, bedo ki loc ikom lamone pe loyo wa(1 Jon 4:4). myero wange ni kace Lubanga owaco ni wan wa bedo luloc makato ki Kricito ma medo kero wa, man lube ki cike ma en tye kwede kwedwa dok pi tyenlok meno watye ki tek cwiny ikom loc wa( Jo Roma 8:37).

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi wat me cike ma atye kwede kwedi ni. An angeyo ni in pe i ye ni ginmo oloya kadi dong dit, tek onyo kadi tekare ne nen calo yelo wi dano ningning. An ayero me kwo malube ki tam me bedo ki cike, me dwoko deyo inyingi, Amen.

ENTEKEREZA YAB’ENDAGAANO

Omukwenda Grace Lubega

1 Samuiri 17:45 (KJV); Nubwo Daudi yagambira Omufirisuti ati Iwe oizire namberendi na busitama, nicumu, nempirima: baitu nyowe nyizire namberoli omu ibara lya MUKAMA wamahe, Ruhanga wamahe ga Isareri, agogayire iwe.

Nk’omwana wa Ruhanga, obw’okwesanga hagati y’enyikara ezibi, ky’omugaso kuzirora n’eriiso ly’omuganjano ogwonyina omu ndagaano hamu na Ruhanga. Hamu n’entekereza nk’enu, tosobora kuhwerekerezibwa, teri nsonga obukooto rundi amaani ag’omunyanzigwa wawe anyina.

Ekyahandikirwe kyaitu eky’omutwe nikitwoleka ngu enu niyo ekaba eri ntekereza ya Daudi obwakaba atakakumbize Goliasi. Goliasi akaba araihire kwingana fuuti mukaaga n’obucweka mwenda. Akaba byombi ekihagi kandi omuginga omu kurwana. Nobukiraaba kyali kityo, Daudi akataaha omururwano nawe anyina butida hamu n’amabale ataano ” omuibara lya Mukama.”

Daudi akaba amanyire owamutumire kandi habw’ekyo, akamanya ngu endagaano eyakaba anyina na Ruhanga owa Isaleri ekaba etasobora kumuswaza.

Ekitinisa omuli kinu nikyo ngu Daudi nobwaraba yaigamiire endagaano enu hamu na Ruhanga okumusinguza omubulemu na Goliasi, akaba ali omundagaano enkuru. Itwe nk’abazairwe ogwakabiri tunyina endagaano ekukiraho oburungi, eyebyairwe hamirago eyekukiraho oburungi. Tuli omu ndagaano ey’omuganjano eyetwesire kwolekya okuhaisaniza hamu n’ekitiinisa omubuli kimu ekitukurabamu. Tuli omu ndagaano mbere Kristo hamu naitwe tuli kimu habwokuba naikara omuli itwe.

Buli kasumi tugenda mubulemu bwona, entekereza zaitu zinyina kuhindurwa kandi zikiranize hamu n’amazima g’endagaano y’omuganjano ogu tunyina na Ruhanga. Tusemeriire kukyetegereza ngu habwokuba ow’amaani ali omuli itwe kukira Ogu owaali munsi, titusobora kulemwa kusingura omunyanzigwa (1 Yohana 4:4). Tusemeriire kukimanya ngu Ruhanga obwaraba yagambire ngu nitukiraho nabasinguzi okuraba omuli Kristo owatuha amaani, kinu kyemeriire handagaano eyanyina hamu naitwe, kandi habw’ekyo obugumizo bw’obusinguzi bwaitu (Abarumi 8:37).

GALIHYA N’OSOMA: Abahebburaniya 8:6, 1 Petero 2:9

EBIKURU MUBYOONA: Buli kasumi tugenda mubulemu bwona, entekereza zaitu zinyina kuhindurwa kandi zikiranize hamu n’amazima g’endagaano y’omuganjano ogu tunyina na Ruhanga. Tusemeriire kukyetegereza ngu habwokuba ow’amaani ali omuli itwe kukira Ogu owaali munsi, titusobora kulemwa kusingura omunyanzigwa.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’endagaano ey’omuganjano eyinyina hamu naiwe. Nkimanyire ngu tosobora kundeka kusingurwa n’enyikara obwekuba nkoto eta, egumangaine eta rundi y’amaani kwinganaki. Nincwamu kwomera obwomezi hamu n’entekereza y’endagaano, habw’ekitinisa ky’ibara lyawe, Amiina.

AKILI YA AGANO

Mtume Grace Lubega

1 Samweli 17:45 (KJV); Ndipo Daudi akamwambia yule Mfilisti, Wewe unanijia mimi na upanga, na fumo, na mkuki, bali mimi ninakujia wewe kwa jina la BWANA wa majeshi, Mungu wa majeshi ya Israeli uliowatukana.

Kama mtoto wa Mungu, unapojikuta katikati ya hali yoyote mbaya, ni muhimu uitazame kwa mtazamo wa uhusiano wa agano ulio nao na Mungu. Kwa aina hii ya mawazo, huwezi kamwe kuangamizwa, bila kujali jinsi adui yako anaweza kuonekana kuwa mkubwa au hodari.

Andiko letu kuu linatuonyesha kwamba hayo ndiyo mawazo ambayo Daudi alikuwa nayo kabla ya kumwangusha Goliathi. Goliathi alikuwa na futi 6 na inchi 9 hivi. Alikuwa pia shujaa mkubwa na mwenye uzoefu. Hata hivyo, Daudi aliingia vitani dhidi yake akiwa na kombeo na mawe 5 tu lakini “katika jina la Bwana”.

Daudi alijua ni nani aliyemtuma na kwa sababu hiyo, alijua kwamba agano hili alilofanya na Mungu wa Israeli lisingemwangusha.

Utukufu hapa ni kwamba ingawa Daudi alitegemea agano lake na Mungu kumfanya afanikiwe katika vita dhidi ya Goliathi, alikuwa chini ya agano la kale. Sisi, kama waamini waliozaliwa mara ya pili, tuna agano lililo bora zaidi, lililowekwa juu ya ahadi zilizo bora zaidi. Tuko chini ya uhusiano wa agano ambao umetuita kuonyesha sifa na utukufu wa Mungu katika kila jambo tunalofanya, na katika kila jambo tunalopitia. Tuko chini ya agano ambapo Kristo na sisi ni wamoja kwa sababu anakaa ndani yetu.

Kila wakati tunapoingia katika aina yoyote ya vita, nia zetu lazima zifanywe upya na kupatana na uhalisia wa uhusiano huu wa agano tulionao na Mungu. Ni lazima tuelewe kwamba kwa sababu Yeye aliye ndani yetu ni mkuu kuliko yeye aliye katika dunia, hatuwezi kushindwa kumtiisha adui (1 Yohana 4:4). Ni lazima tujue kwamba ikiwa Mungu amesema kwamba sisi ni zaidi ya washindi kwa njia ya Kristo anayetutia nguvu, hii inatokana na agano alilo nalo na kwa hiyo ni hakikisho la ushindi wetu (Warumi 8:37).

MASOMO YA ZIADA: Waebrania 8:6, 1 Petro 2:9

UJUMBE MKUU: Kila wakati tunapoingia katika aina yoyote ya vita, akili zetu lazima zifanywe upya na kupatana na uhalisia wa uhusiano huu wa agano tulionao na Mungu. Ni lazima tuelewe kwamba kwa sababu Yeye aliye ndani yetu ni mkuu kuliko yeye aliye katika dunia, hatuwezi kushindwa kumtiisha adui.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa uhusiano wa agano nilionao na Wewe. Ninajua kuwa huwezi kamwe kuniruhusu nishindwe hata hali iwe kubwa, ngumu au yenye changamoto kiasi gani. Ninachagua kuishi maisha nikiwa na mawazo ya agano, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Proverbs 1:33 (KJV); But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

There are people in this world who live in a perpetual state of fear.  They fear that they will lose their jobs, suffer from terminal illnesses, get into accidents or that they will lose their loved ones. They live with fear each waking moment of their lives.

You may even ask them why they are afraid these things will happen to them but they will have no logical explanation. 

Our theme scripture tells us the real reason why people live in fear.

People are afraid because they have not learnt to hear the voice of God. The more you hear the Lord, the less you will fear.

If you hear God about the state of your ministry, it does not matter how much persecution may come against you, you can never fear that the haters could win. 

If you hear God about your career, you can never fear job loss because He who spoke to you is already in your future and has arranged all things in your favour. 

If you ever find yourself in fear, purpose to hear God because His voice assures us of quietness from the fear of evil.

Hallelujah!

FURTHER STUDY: 2 Timothy 1:7, 1 John 4:18

GOLDEN NUGGET: People are afraid because they have not learnt to hear the voice of God. The more you hear the Lord, the less you will fear.

PRAYER: Loving Father, I thank You for this truth. Thank You because I have not been given a spirit of fear but of love, boldness and a sound mind. I hear You about every thing concerning my life and because I do, circumstances can never shake me, in Jesus’ name, Amen.

ENSONGA LWAKI TETUTYA

Omutume Grace Lubega

Engero 1:33 (KJV); Naye buli anaawuliranga nze anaabeeranga mirembe, Era anaatereeranga nga tewali kutya kabi.

Waliwo abantu munsi eno ababeerawo mu kutya okwenkalakkalira. Batya nti bagenda kufiirwa emirimu gyabwe, bayinza okulwala obulwadde obuyinza okubatta amangu, okugwa mu kabenje oba okufiirwa abaagalwa baabwe. Babeerawo mu kutya buli kaseera ak’obulamu bwabwe.

Oyinza n’okubabuuza lwaki batya nti ebintu bino biyinza okubatuukako naye nga tebalina kyakunnyonnyola kitegeerekeka.

Ekyawandiikibwa kyaffe ekigguddewo kitubuulira ensonga eya ddala lwaki abantu babeerawo mu kutya.

Abantu batya Kubanga tebayize kuwulira ddoboozi lya Katonda. Gyeweeyongera okuwulira Mukama, gy’okoma okulekeraawo okutya.

Bw’owulira Katonda ku lw’embeera y’obuweereza bwo, si nsonga kuyigannyizibwa kwenkana wa okujja gy’oli, tolitya nti abakyayi bayinza okuwangula.

Bw’owulira Katonda ku lw’omulimu gwo, tolitya kufiirwa mulimu kubanga Oyo eyayogera naawe ali mu biseera byo eby’omumaaso era ateeseteese ebintu byonna ku lulwo.

Bwe weesanganga mu kutya, genderera okuwulira Katonda kubanga eddoboozi Lye litukakasa okutereera awatali kutya kabi.

Alleluya!

YONGERA OSOME: 2 Timoseewo 1:7, 1 Yokaana 4:18

AKASUMBI KA ZAABU: Abantu batya kubanga tebayize kuwulira ddoboozi lya Katonda. Gyeweeyongera okuwulira Mukama, gy’okoma okulekeraawo okutya.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale kubanga siweereddwa mwoyo wa kutya naye ow’okwagala, obuvumu era n’okwegendereza. Nkuwulira ku buli kintu ekikwata ku bulamu bwange era kubanga nkuwulira, embeera tezirinyeenya wadde, mu linnya erya Yesu, Amiina.

AHABWENKI TUTARIKUTIINA

Entumwa Grace Lubega

Enfumu 1:33; Kwonka weena orikumpurira aryatuura buhooro, Agume agaramisiriize, ataine kabi k’arikutiina.

Hariho abantu omunsi egi abatuura nibeyongyera kugira okutiina. Nibatiina ngu nibaza kufeerwa emirimo yaabo, kurwara endwaara zitarikukira, kugwa omuri butandu nari kufeerwa abakundwa baabo. Batuura baine okutiina buri eizooba ery’amagara gaabo.

Nobaasa n’okubabuuza ahabwenki batiinire ngu ebintu ebi nibiza kubahikaho kwonka nibaba batarikukishoborora.

Omutwe gw’ebyahandiikirwe byaitu nigutugambira enshonga yenyini erikureetera abantu bagira obwoba.

Abantu baine obwoba ahabw’okuba tibakegire kuhurira eiraka rya Ruhanga. Ahu orikukoma kuhurira Mukama, niho orikukoma kutiina.

Ku orikuhurira Ruhanga ahabw’ekikwatiraine n’obuheereza bwaawe, tinshonga okuhiganisibwa okurikukuhikaho, torikubaasa kutiina ngu abarikukwanga nibaza kusingura.

Ku orikuhurira Ruhanga aha bikwatiraine n’omurimo gwaawe, torikubaasa kutiina okufeerwa omurimo ahabw’okuba ogambire naiwe yahikire omu biro byaawe by’omu maisho kandi atererize ebintu byoona kukukorera.

Ku oriba wayeshangire oine obwoba, gyenderera kuhurira Ruhanga ahabw’okuba eiraka rye nirituhamiza obusingye kuruga omukutiina ekibi.

Hallelujah!

SHOMA NEEBI: 2 Timoseo 1:7, 1 Yohaana 4:18

EZAABU: Abantu baine obwoba ahabw’okuba tibakegire kuhurira eiraka rya Ruhanga. Ahu orikukoma kuhurira Mukama, niho orikukoma kutiina.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba timpairwe omutima gw’obwoba, kureka omutima ogw’okukunda n’obumanzi hamwe n’okwerinda. Ninkuhurira ahari buri kimwe ekikwatiraine n’amagara gangye kandi ahabw’okuba ninkikora, tihaine enshonga ezirikuntiinisa, omu eiziina rya Yesu, Amiina.

TYENLOK MA OWEKO PE WA LWORO GIN MARAC

Lakwena Grace Lubega

Carolok 1:33 (KJV); Ento ŋat ma biwinyo lokka bibedo ma ocuŋ matek;
en bibedo ma pe lworo gin marac, laboŋo par mo.”

Tye dano mogo ilobo kany magi kwo i lworo gin marac. Gin gi lworo ni gibirwenyo tic gi woko, ni gibi nongo two ma neko dano, ni gi nongo ret atura onyo ni gibi rwenyo jo ma gimaro. Gin gi kwo ki lworo nino ducu ma gi coo kudiku pi kwogi.

Itwero wa penyo gi pingo gitye ki lworo ni jami magi obitime ikomgi ento nongo gi peke wa ki tyenlok ma konyo.

Kwan wa matin me Lok a coya waci wa tyenlok kikome ma oweko dano kwo i lworo.

Dano tye ki lworo pien peya gupwonye me winyo dwon Lubanga. Kace iwinyo Lubanga madwong, rwom me lworo ni bene dok cen.

Kace iwinyo Lubanga pi tyenlok ma oweko Kanica ni tye kumenu, rwom lweny mo keken ma twero bino ikomi pire pe tek, in pe ibibedo ki lworo ni lumone twero bedo ki loc.

Kace iwinyo Lubanga pi dog ticci, in pe ibibedo ki lworo me rwenyo tic pien En ma oloko kwedi ni dong tye i anyimi dok otyeko yubu jami ducu me bedo piri.

Kace ibinongo ni ityeka lworo, ket calo ginma pire tek me winyo Lubanga pien dwone miniwa tek cwiny ikom
bedo ma pe wa lworo gin marac, laboŋo par mo.

Alelua!

KWAN MUKENE: 2 Timceo 1:7, 1 Jon 4:18

LWOD MADIT: Dano tye ki lworo pien peya gupwonye me winyo dwon Lubanga. Kace iwinyo Lubanga madwong, rwom me lworo ni bene dok cen.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien pe ki miya cwiny me lworo ento me mar, tek cwiny dok wic ma kwiri. An awinyo in pi jami ducu magwako kom kwona dok pien atimo meno, tekare pe yengo an, inying Yesu, Amen.

HABWAKI TUTATIINA

Omukwenda Grace Lubega

Enfumo 1:33 (KJV); Baitu wena anyakuhu’ra nyowe aliikara ataroho kutina, Kandi aliba nobusinge atarukutina akabi.

Haroho abantu omunsi munu ab’omerra mu butiini. Batiina ngu basobora kubingwa ha mulimo, kurwara edwara ezitakukira, kutunga za butandwa rundi kuferwa abagonzebwa baabo. Baikara n’obutiini buli kiro ekiboomera munsi.

Osobora n’okubakaguza habwaki nibatiina ngu binu ebintu bisobora kubabaho baitu tibanyina nsonga yoona eibasobora kukuha.

Ekyahandikirwe kyaitu eky’omutwe nikitugambira ensonga yonyini habwaki abantu bomerra mubutiini.

Abantu batiina habwokuba tibak’egere kuhurra iraka lya Ruhanga. Hogarukira kuhurra Ruhanga, n’obutiini nuho buragarukira kukeeha.

Kakuba ohurra Ruhanga habikukwata ha buhereza bwawe, teri nsonga okuhiganizibwa nikwinganaki okukuroho, tolitiina ngu abanobi bawe barasingura.

Kakuba ohurra Ruhanga habikukwata hamulimo gwawe, tolitiina kubingwa ha mulimo habwokuba ogu ayabalize naiwe hati ali mumaiso gawe kandi atekaniize buli kimu mukuhiirwa kwawe.

Kakuba olyesanga mubutiini bwona, taho omutima ohurre Ruhanga habwokuba irakalye likugumiza haby’obuteeka kuruga hali okutiina akabi.

Alleluya!

GALIHYA N’OSOMA: 2 Timoseo 1:7, 1 Yohana 4:18

EBIKURU MUBYOONA: Abantu batiina habwokuba tibak’egere kuhurra iraka lya Ruhanga. Hogarukira kuhurra Ruhanga, n’obutiini nuho buragarukira kukeeha.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habwokuba timpairwe Omwoyo w’obutiini baitu ow’okugonza, obumanzi hamu n’okwetegereza. Ninkuhurra omu buli kimu ekikukwata habw’omezi bwange kandi habwokuba ninkuhurra, enyikara tizirintengesa, mw’ibara lya Yesu, Amiina.

KWA NINI HATUOGOPI

Mtume Grace Lubega

Mithali 1:33 (KJV); Bali kila anisikilizaye atakaa salama, Naye atatulia bila kuogopa mabaya.

Kuna watu katika ulimwengu huu ambao wanaishi katika hali ya daima ya hofu. Wanahofu kwamba watapoteza kazi zao, wanahofu wataugua magonjwa hatari, watapata ajali au kupoteza wapendwa wao. Wanaishi kwa hofu kila uchao wa maisha yao.

Unaweza hata kuwauliza kwa nini wanaogopa mambo haya kuwapata lakini hawatakuwa na maelezo ya kimantiki.

Andiko letu kuu linatuambia sababu halisi ya watu kuishi kwa hofu.

Watu huogopa kwa sababu hawajajifunza kusikia sauti ya Mungu. Kadiri unavyomsikia Bwana, ndivyo utaogopa kidogo.

Ukimsikia Mungu kuhusu hali ya huduma yako, haijalishi ni mateso kiasi gani yanayoweza kukujia, kamwe huwezi kuogopa kwamba wanaokuchukia wanaweza kushinda.

Ukimsikia Mungu kuhusu kazi yako, kamwe huwezi kuogopa kupoteza kazi kwa sababu yeye aliyezungumza nawe tayari yuko katika maisha yako ya baadaye na amepanga mambo yote kwa niaba yako.

Ukijikuta katika hofu, kusudia kumsikia Mungu maana sauti yake inatuhakikishia utulivu kutokana na hofu ya uovu.

Haleluya!

MASOMO YA ZIADA: 2 Timotheo 1:7, 1 Yohana 4:18

UJUMBE MKUU: Watu wanaogopa kwa sababu hawajajifunza kusikia sauti ya Mungu. Kadiri unavyomsikia Bwana, ndivyo utaogopa kidogo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa sababu sijapewa roho ya woga bali ya upendo, ujasiri na akili timamu. Ninakusikia kuhusu kila kitu kuhusu maisha yangu na kwa sababu ninafanya hivyo, hali haziwezi kunitikisa kamwe, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Romans 8:28 (AMP); And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose.

In previous devotions, we explained the law of synchronicity and the fact that things in life are designed by this law to work together.

These synchronicities are a part of the Christian spiritual experience. Whether we acknowledge this fact or not, people everywhere are experiencing them.

The devil is very aware of this reality. This is why he darkens the purity of these synchronicities with his own teachings.

For example, in the synchronicity of numbers, he introduced the idea of ‘angel numbers’ and divine guidance from angels and ‘the universe.’ This is not biblical. 

The church has a part to play by teaching people how to best respond to synchronicities and to understand how they fit into the life of the spirit.

If the Church does not do so, we may lose some who seek answers from those of the false light because they have more explanations than what the Church can offer.

In our day, some Christians reject the law of synchronicity as a new age movement agenda.

That is not true. We must understand, more than ever before, that synchronicities enable the Christian to live a patterned life and to better interpret spiritual patterns.

Hallelujah!

FURTHER STUDY: Galatians 5:16, Galatians 5: 24-25

GOLDEN NUGGET: We must understand, more than ever before, that synchronicities enable the Christian to live a patterned life and to better interpret spiritual patterns.

PRAYER: Loving Father, I thank You for this truth. Each day, You grow me in the consciousness of the synchronicities of the Spirit. I know how to derive divine instruction from these experiences and by them I walk in Your perfect will, in Jesus’ name, Amen.

ETTEEKA ERY’EBIBEERAWO NGA BYEFAANANYIRIZA: OBUVUNAANYIZIBWA BW’EKKANISA

Omutume Grace Lubega

Abaruumi 8:28 (AMP); Era tumanyi [N’obuvumu obungi] nti Katonda [afaayo ennyo ku ffe] aleetera ebintu byonna okukolera awamu era [ng’etegeka] ku lw’obulungi ku lw’abo abaagala Katonda, eri abo abaayitibwa ng’entegeka Ye bweri n’ekigendererwa.

Mu bubaka bwa devotion eziyise, twannyonnyola etteeka ery’ebibeerawo nga byefaananyiriza, n’amazima nti ebintu mu bulamu bikoleddwa etteeka lino okukolera awamu.

Ebibeerawo nga byefaananyiriza bino kitundu ku nsisinkano ey’omukristaayo ey’omwoyo. Oba tumanyi amazima gano oba nedda, abantu buli wamu bafuna ensisinkano zino.

Setaani amanyidde ddala amazima gano. Eno y’ensonga lwaki asiikiriza obulongoofu bw’ebibeerawo nga byefaananyiriza n’enjigiriza ze.

Okugeza, mu bibeerawo nga byefaananyiriza mu miwendo, yaleetawo endowooza ‘ey’omuwendo gwa bamalayika’ era n’okuluŋŋamizibwa okw’omwoyo okuva eri ba malayika ‘ n’ensi yonna okutwaliza awamu n’ebigirimu’. Eno ssi njigiriza ya Baibuli.

Ekkanisa erina obuvunaanyizibwa mu kuyigiriza abantu engeri ey’okwanukulamu eri ebibeerawo nga byefaananyiriza era n’okutegeera engeri gye byenyigira ddala mu bulamu obw’omwoyo.

Ekkanisa bw’eba tekoze ekyo, tuyinza okufiirwa abanoonya eby’okuddibwamu okuva mu abo ab’ekitangaala eky’obulimba kubanga balina okunnyonnyola okusingako ekkanisa kwewa.

Mu biro byaffe, Abakristaayo abamu bagaana etteeka ery’ebibeerawo nga byefaananyiriza nga ekibiina ekiwagirwa ab’endowooza ey’omugigi omupya.

Ekyo ssi kituufu. Tulina okutegeera, okusinga bulijjo, nti ebibeerawo nga byefaananyiriza bisobozesa omukristaayo okubeera mu bulamu obw’okuteeka mu nkola ennono z’enkola y’ebintu mu nsengeka yazo era n’okuvvuunula obulungi enkola z’omwoyo.

Alleluya!

YONGERA OSOME: Abaggalatiya 5:16, Abaggalatiya 5:24-25

AKASUMBI KA ZAABU: Tulina okutegeera, okusinga bulijjo, nti ebibeerawo nga byefaananyiriza bisobozesa omukristaayo okubeera mu bulamu obw’okuteeka mu nkola ennono z’enkola y’ebintu mu nsengeka yazo era n’okuvvuunula obulungi enkola z’omwoyo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Buli lunaku, Onkuza mu kutegeera ebibeerawo nga byefaananyiriza eby’omwoyo. Mmanyi engeri ey’okufuna okulagirirwa mu nsisinkano zino era ku lwazo ntambulira mu kwagala kwo okutuufu, mu linnya erya Yesu, Amiina.

CIK ME RWATE PA JAMI: TIC PA LUYEE IKOM KRICITO

Lakwena Grace Lubega

Jo Roma 8:28 (AMP); Waŋeyo (ki tek cwiny madit) ni i gin ducu Lubaŋa(ma paro piwa twaltwal ni) tiyo(macalo yub) pi kelo gin maber ki jo ducu ma gimare jo ma en olwoŋogi kit macalo en oyubo.

I pwony mukene mukati angec, wa tito tyenlok me cik me rwate pa jami, dok ni jami ikwo kiyubu gin malube ki cik man me tic kare acel.

Rwate pa jami magi obedo gin acel ma time i lobo me cwiny pi Lakricitayo. Kono wayee lok man onyo ku, dano kaducu tye ka kato ki iye.

Catan ngeyo lok man maber adada. Man aye tyenlok ma oweko en cido woko leng pa rwate pa jami magi ki pwony mamege.

Labole, irwate pa wel, en okelo tam me ‘wel pa malaika’ dok yo me kwano ne kibot lu malaika dok ‘wilobo kulu’. Man pe rwate ki gin ma gicoyo i Baibul.

Kanica tye ki tic atima me pwonyo dano ngo me atime kace jami orwate dok me niang kitma gi rwate kwede ikwo me cwiny.

Kace Kanica pe otimo meno, watwero rwenyo jo mukene ma gi yenyo lagam kibot jo ma tiyo ki tar mape ada pien gitye ki tyenlok pi ginmoni makato ngo ma Kanica twero miyo ne.

Ikare wani, Lukricitayo mukene gikwero cik me rwate pa jami calo lok pa jo ma pwod nyen.

Man petye ada. myero wa niang, makato kitma con, rwate pa jami magi konyo Lakricitayo me medo ki kwo ma rwate dok me gonyo te jami ma time icwiny maber loyo.

Alelua!

KWAN MUKENE: Jo Galatia 5:16, Jo galatia 5:24-25

LWOD MADIT: myero wa niang, makato kitma con, rwate pa jami magi konyo Lakricitayo me medo ki kwo ma rwate dok me gonyo te jami ma time icwiny maber loyo.

LEGA: Wora me amara, Apwoyi pi ada man. Nino ducu, in iweko an adongo ingec me rwate pa jami me cwiny. An angeyo kitme nongo ginma Lubanga mito ni atim ki ikom jami ma time magi dok maluke ki gin, an awoto imiti ni kikome, inying yesu, Amen.

SHERIA YA UWIANO: NAFASI YA KANISA

Mtume Grace Lubega

Warumi 8:28 (KJV); Nasi twajua ya kuwa katika mambo yote Mungu hufanya kazi pamoja na wale wampendao katika kuwapatia mema, yaani, wale walioitwa kwa kusudi lake.

Katika ibada zilizopita, tulielezea sheria ya usawazishaji, na ukweli kwamba vitu katika maisha vimeundwa na sheria hii kufanya kazi pamoja.

Usawazishaji huu ni sehemu ya uzoefu wa kiroho wa Kikristo. Iwe tunakubali ukweli huu au la, watu kila mahali wanaupitia.

Ibilisi anafahamu sana ukweli huu. Hii ndiyo sababu anatia giza usafi wa maingiliano haya na mafundisho yake mwenyewe.

Kwa mfano, katika usawazishaji wa nambari, alianzisha wazo la ‘idadi za malaika’ na mwongozo wa kiungu kutoka kwa malaika na ‘ulimwengu.’ Hii si ya kibiblia.

Kanisa lina sehemu ya kutekeleza kwa kuwafundisha watu jinsi ya kuitikia vyema maelewano na kuelewa jinsi yanavyolingana na maisha ya roho.

Kanisa lisipofanya hivyo, tunaweza kupoteza baadhi ya wanaotafuta majibu kutoka kwa wale wa nuru ya uongo kwa sababu wana maelezo zaidi ya yale ambayo Kanisa linaweza kutoa.

Katika siku zetu, baadhi ya Wakristo wanakataa sheria ya usawazishaji kama ajenda ya harakati za enzi mpya.

Hiyo si kweli. Ni lazima tuelewe, zaidi ya hapo awali, kwamba usawazishaji humwezesha Mkristo kuishi maisha ya kielelezo na kufasiri vyema mifumo ya kiroho.

Haleluya!

MASOMO YA ZIADA: Wagalatia 5:16, Wagalatia 5:24-25

UJUMBE MKUU: Ni lazima tuelewe, zaidi ya hapo awali, kwamba usawazishaji humwezesha Mkristo kuishi maisha ya kielelezo na kutafsiri vyema mifumo ya kiroho.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Kila siku, Unanikuza katika ufahamu wa maelewano ya Roho. Ninajua jinsi ya kupata maagizo ya kiungu kutokana na matukio haya na kwayo ninatembea katika mapenzi Yako makamilifu, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Matthew 16: 15-18 (KJV); He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

I am a student of Church history and have studied the lives of the great men and women of God of the past to understand the patterns that defined their lives.

One of the things I have come to understand is that no man or woman has been used by God without that man having received a specific revelation of the person of Jesus Christ.

This was the experience of Peter in our theme scripture.

It was important to our Lord and Master that Peter had a revelation of who Jesus was before the great declaration that he would be the rock upon which the Church would be built.

That was the revelation to Peter, what about yours?

The truth of the matter is that there is more to our Lord than the fact that He is Christ, the son of the Living God. In Hebrews 5:11, in speaking of Melchizedek, Paul said that he had many things to say about Melchizedek, which things were hard to even utter.

That specific revelation that God will reveal to your spirit is what forms your message to your generation and the testimony by which you will be remembered for ages to come.

FURTHER STUDY: Ephesians 1:17, Psalm 48:12-14

GOLDEN NUGGET: One of the things I have come to understand is that no man or woman has been used by God without that man having received a specific revelation of the person of Jesus Christ.

PRAYER: Loving Father, I thank You for this truth. Thank You for the indescribable gift of Jesus Christ, for the bottomlessness of His person and how unfathomable His riches are. In my quest to understand You, I drink from the deepest wells and draw from the purest springs, in Jesus’ name, Amen.

GGWE OMPITA ANI?

Omutume Grace Lubega

Matayo 16:15-18 (KJV); N’abagamba nti Naye mmwe mumpita mutya? Simooni Peetero n’addamu n’agamba nti Ggwe Kristo, Omwana wa Katonda omulamu. Yesu n’addamu n’amugamba nti Olina omukisa, Simooni Ba-Yona: kubanga omubiri n’omusaayi tebyakubikkulira ekyo, wabula Kitange ali mu ggulu. Nange nkugamba nti Ggwe Peetero, nange ndizimba ekkanisa yange ku lwazi luno: so n’emiryango egy’Emagombe tegirigiyinza.

Ndi muyizi w’ebyafaayo eby’ekkanisa, era nekkaanyizza obulamu bw’abasajja n’abakazi ba Katonda ab’amaanyi abedda okutegeera ensengeka z’ennono z’enkola y’ebintu ezannyonnyola obulamu bwabwe.

Ekimu ku bintu bye ntegedde kiri nti teri musajja oba mukazi akozeseddwa Katonda nga omuntu oyo tamaze kufuna kubikkulirwa okw’enjawulo okw’ekyo Yesu Kristo kyali

Eno ye yali ensisinkano ya Peetero mu kyawandiikibwa kyaffe ekigguddewo.

Kyali kya mugaso eri Katonda era Mukama waffe nti Peetero afuna okubikkulirwa okwa ki Yesu kye yali ng’okulangirira okunene tekunabaawo nti agenda kubeera olwazi kwagenda okuzimba Ekkanisa.

Okwo kwe kwali okubikkulirwa eri Peetero, ate ggwe okukwo?

Amazima g’ensonga gali nti waliwo ekisingako ku mazima nti Mukama waffe ye Kristo, Omwana wa Katonda Omulamu. Mu Abaebbulaniya 5:11, mu kwogera ku Merukizeddeeki, Pawulo yagamba nti yalina ebigambo bingi eby’okwogera ku Merukizeddeeki, ebintu ebizibu okutegeeza.

Okwo okubikkulirwa okw’enjawulo Katonda kw’agenda okubikkulira omwoyo gwo kwe kubumba obubaka bwo eri omulembe gwo era n’obujulizi bwogenda okujjukirirwako emyaka egirijja.

YONGERA OSOME: Abaefeso 1:17, Zabbuli 48:12-14

AKASUMBI KA ZAABU: Ekimu ku bintu bye ntegedde kiri nti teri musajja oba mukazi akozeseddwa Katonda nga omuntu oyo tamaze kufuna kubikkulirwa okw’enjawulo okw’omuntu wa Yesu Kristo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo ekisukkulumye ekya Yesu Kristo, ku lw’obuziba obutakoma obw’ekyo kyali era n’obugagga Bwe obutayinza kunnyonnyolwa. Nga noonya okukutegeera, nnywa okuva mu nzizi ez’ebuziba ennyo era nfuna okuva mu migga egisinga obulongoofu, mu linnya erya Yesu, Amiina.

MUGIRA NGU MBA OHA?

Entumwa Grace Lubega

Matayo 16:15-18; Yaababuuza ati: Mbwenu shi imwe, mugira ngu mba oha? Simooni Petero yaagarukamu ati: Ori Kristo, Omwana wa Ruhanga ohuriire. Yesu yaamugarukamu ati: Oine omugisha, Simooni mwene Yona; ahabw’okuba omubiri n’eshagama tibyo byakushuuruurira ekyo, kureka Tata ori omu iguru. Kandi ninkugambira nti: Ori Petero, naanye ndyayombeka ekanisa yangye aha rukiri oru, n’amarembo g’okuzimu tigarigibaasa.

Ndi omweegi w’ebyafaayo by’ekanisa, kandi nshomire amagara g’abashaija n’abakazi ba Ruhanga abamaani aba ira kwetegyereza ngu engyenderwaho ezashobororeire amagara gaabo.

Kimwe aha bintu ebinyizire kwetegyereza ningu tihariho mushaija nari omukazi okozesiibwe Ruhanga kandi atatungire okushuuruurirwa kw’omutaano kwa Yesu Kristo.

Eki nikyo Petero yarabiremu omu mutwe gw’ebyahandiikirwe byaitu .

Kikaba kiri kikuru ahari Mukama ngu Petero atungye okushuuruurirwa aha ki Yesu yabaire ari atakamugambaire ngu niwe rukiri oru ekanisa eryombekwaho.

Okwo kukaba kuri okushuuruuriwa kwa Petero, Kandi okwaawe?

Amazima g’eki gari ngu hariho baingi omuri Mukama kukira amazima ngu ari Kristo, omwaana wa Ruhanga. Omu kitabo kya Abaheburaayo 5:11, omu kugamba aha Milikizedeki, Paulo nagira ngu akaba aine bingi byokugamba ahari Milikizedeki, kandi ebigumire eishoborora.

Okwo okushuuruurirwa kw’omutaano oku Ruhanga arikushuuruurira omu mwoyo waawe nikwo kurikwombeka obutumwa bw’obusingye bwaawe hamwe n’obujurizi oburireeta waijukwa omu busingye oburyiija.

SHOMA NEEBI: Abaefeso 1:17, Zaaburi 48:12-14

EZAABU: Kimwe aha bintu ebinyizire kwetegyereza ningu tihariho mushaija nari omukazi okozesiibwe Ruhanga kandi atatungire okushuuruurirwa kw’omutaano kwa Yesu Kristo.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ekitarikushobororwa ekya Yesu Kristo, omuntu we otaine bugarukiro kandi ou obutungi bwe butarikubaasa kwetegyerezibwa. Omu kukwetegyereza, ninyweera omu maziba maraingwa kandi ntaha omu nyanja enungi, omu eiziina rya Yesu, Amiina.

WUN KONO WUWACI AN ANGA?

Lakwena Grace Lubega

Matayo 16:15-18 (KJV); Ka dok openyogi ni, “Wun kono wuwacci an aŋa?” Cimon Petero ogamo ni, “In i Kricito ma Lubaŋa oyero, Wod pa Lubaŋa makwo.” Ci Yecu odokke iye ni, “Itye ki gum, Cimon wod pa Yona! Pien gin mo ma tye i kom ki remo pe onyutti lok man, ento Wora ma tye i polo aye. Doŋ awacci ni in i Petero, ma te lokke Pata, ci abimiyo lwak jo muye an gicuŋ i kom pata man, teko me to pe bitwero loyone.

An abedo latin kwan me jami mayam otime con i kom pa Kricito, dok akwano kwo pa lutic pa Lubanga madongo me niang yo kwo ango ma oweko kwo gi obedo kumenu.

Gin acel ma atyeko niang en aye ni petye dako onyo lacoo mo ma Lubanga otiyo kwede labongo ngat meno nongo niyabo magwako kom anga ma Yecu Kricito obedo.

Man aye ginma otime ikwo pa Paulo ikwan wa matin me Lok acoya.

Pire obedo tek bot Rwot dok ladit wa ni Petero onongo niyabo ikom anga ma Yecu obedo ma peya kityero ati lok madit ni en onongo bi bedo pata ma lwak pa jo muyee onongo ki bi gedo gin iye.

Man obedo niyabo bot Petero, in megi kono?

Lok ada en aye ni jami tye mapol malube ki Rwot-wa mapat ki ada ni en tye Kricito, wod pa Lubanga makwo. I buk pa Jo Ibru 5:11, ilok ikom Melkijedek, Paulo owaco ni en etye ki lok mapol ma myero eloki ikom Melkijedek , ento onongo tek twatwal me niaŋowu.

Niyabo meno kikome ma Lubanga obinyutu ki cwinyi ni en aye obedo ginma yubu ginma ipwonyo ki jo ma itekare ni dok caden mawic bipo kwede i kare ma bibino anyim.

KWAN MUKENE: Jo Epeco 1:17, Jabuli 48:12-14

LWOD MADIT: Gin acel ma atyeko niang en aye ni petye dako onyo lacoo mo ma Lubanga otiyo kwede labongo ngat meno nongo niyabo magwako kom anga ma Yecu Kricito obedo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi miyo mot me Yecu Kricito ma lapore mo peke ni, pi ngat ma en obedo ma agiki ne peke ni dok kitma lonyo ne lapore peke kwede. Imiti na me niang in, an amato pii ki i kulu ma tut loyo dok atwomo pii ki i wang pii madong leng loyo, inying Yesu, Amen.

INYWE NIMUGAMBA NINYOWE OHA?

Omukwenda Grace Lubega

Matayo 16: 15-18 (KJV); Uwe yabagamba ati, Baitu inywe nimugira ngu ninyowe oha? Kandi Somooni Petero yagarukamu nagamba ati, Niiwe Kristo, omwaana wa Ruhanga omwomeezi, Kandi Yesu yamugarukamu namugamba ati, Ohairwe omugisa iwe, Simooni Bajona: kinu tikikusukulirwe omubiri n’esagama, baitu Isenyowe ali omwiguru. Kandi nanyowe ninkugumiza, Ngu niiwe Petero, kandi hamwandaara gunu niho ndyombeka ekanisa yange; kandi nemiryango y’egehena teri gisingura.

Ndi mwegi w’ebyafaayo by’ekanisa, kandi nsomere habwomeezi obw’abasaija n’abakazi aba Ruhanga ab’amaani abahingwireho abakara okwetegereza emiringo yemirubatire eyayanjurwire obwomeezi bwaabu.

Ekintu kimu omubingi ekinyamazire okwetegereza kiri ngu busaho musaija oba omukazi ayakozesiibwe Ruhanga hatabaireho omuntu ogwo kubanza kuntunga okusukuurwa okw’ embaganiza okwa Kristo Yesu.

Kinu nikyo Petero yatungireho omumutwe gw’ekyahandikirwe kyaitu.

Kyali kyomugaso hali Mukamu waitu kandi Omwegesa ngu Petero akatunga okusukuurwa okwamw’ etegeresize okumanya Yesu akaba nuwe oha hatakabaireho okurangiira okw’amaani ngu nuwe omwandaara hali ekanisa erayombekwa.

Okwo nukwo kwabaire kusukuurwa okwa Petero, Hati iwe okwawe nukwo kuraha? 

Ekyamanukwo omunsonga kiri ngu haroho ekikukiraho hali Mukama okusinga hakiroho ngu nuwe Kristo, Omwana wa Ruhanga omwomeezi. Omuba’ Heburaniya 5:11 omukubazaho Melukizedeeke, Omukwenda Paulo natugambira ngu akaba nebintu nyamwingi ebyokubazaho ha Melukizedeeke, ebinti byenyini ebyali bigumu okwatura.

Ngu  okusukuurwa okwo okw’embaganiza Ruhanga okwarakwoleka omumwoyo gwawe nukwo kwombeka obukwenda bwawe hali ekyasa kyawe kandi n’obwakaiso olijukirwahoga omumyaka ekwija.

GALIHYA N’OSOMA: Abefeeso 1:17, Zabuli 48:12-14

EKIKURU MUBYOONA: Ekintu kimu omubingi ekinyamazire okwetegereza kiri ngu busaho musaija oba omukazi ayakozesiibwe Ruhanga hatabaireho omuntu ogwo kubanza kuntunga okusukuurwa okw’ embaganiza okwa Kristo Yesu.

ESAARA: Taata omw’engonzi, Ninkusiima habw’amananu ganu. Webale habw’ekisembo ekitakusobora kwanjuurwa kuhwayo ekya Kristo Yesu, habw’ oburabwe hansi obutaroho nkango kandi nomulingo gw’obugaigabwe obutasobora kumarwaayo. Omukuserura kwange okukwetegereza, nyowe nywera hamaziba agomunziha kwo, kandi ntaha okuruga omumaizi agakweera kurungi, omu ibara lya Yesu, Amiina.

MWANINENA MIMI KUWA NI NANI?

Mtume Grace Lubega

Mathayo 16:15-18 (KJV); Akawaambia, Nanyi mwaninena mimi kuwa ni nani? Simoni Petro akajibu akasema, Wewe ndiwe Kristo, Mwana wa Mungu aliye hai. Yesu akajibu, akamwambia, Heri wewe Simoni Bar-yona; kwa kuwa mwili na damu havikukufunulia hili, bali Baba yangu aliye mbinguni. Nami nakuambia, Wewe ndiwe Petro, na juu ya mwamba huu nitalijenga kanisa langu; wala milango ya kuzimu haitalishinda.

Mimi ni mwanafunzi wa historia ya Kanisa, na nimesoma maisha ya wanaume na wanawake wakuu wa Mungu wa zamani ili kuelewa mifumo iliyofafanua maisha yao.

Mojawapo ya mambo ambayo nimepata kuelewa ni kwamba hakuna mwanamume au mwanamke ambaye ametumiwa na Mungu bila mtu huyo kupokea ufunuo maalum wa nafsi ya Yesu Kristo.

Huu ulikuwa mfano wa Petro katika andiko letu la mada.

Ilikuwa muhimu kwa Bwana na Mwalimu wetu kwamba Petro awe na ufunuo wa utambulisho Yesu kabla ya tangazo kuu kwamba angekuwa mwamba ambao Kanisa lingejengwa juu yake.

Huo ndio ulikuwa ufunuo kwa Petro, je wako?

Ukweli wa mambo ni kwamba kuna mengi zaidi kwa Bwana wetu kuliko kweli kwamba Yeye ni Kristo, mwana wa Mungu aliye Hai. Katika Waebrania 5:11, katika kuzungumza juu ya Melkizedeki, Paulo alisema kwamba alikuwa na mambo mengi ya kusema kuhusu Melkizedeki, ambayo yalikuwa magumu hata kuyatamka.

Ufunuo huo mahususi ambao Mungu ataufunua kwa roho Yako ndio unaounda ujumbe wako kwa kizazi chako na ushuhuda ambao utakumbukwa kwa vizazi vijavyo.

MASOMO YA ZIADA: Waefeso 1:17, Zaburi 48:12-14

UJUMBE MKUU: Mojawapo ya mambo ambayo nimepata kuelewa ni kwamba hakuna mwanamume au mwanamke ambaye ametumiwa na Mungu bila kupokea ufunuo maalum wa nafsi ya Yesu Kristo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kipawa kisichoelezeka cha Yesu Kristo, kwa kutokuwa na mwisho wa nafsi yake na jinsi utajiri wake usioweza kueleweka. Katika jitihada yangu ya kukuelewa Wewe, ninakunywa kutoka kwenye visima virefu zaidi na kuteka kutoka kwenye chemchemi safi zaidi, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Daniel 12:4 (KJV); But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

We are living in a very sensitive time of the Spirit. There are many signs around us and God does not want us to miss the message in these signs because signs come with instructions.

In our day, we are seeing great gatherings of people coming together to pray and seek the face of God. Multitudes of men and women are starting to take God seriously because they are being awakened to the urgency of the Spirit.

When you see these signs, of multitudes flocking to church, what comes to your spirit? Do you shrug it off as something normal? 

God wants you to open your eyes so that you see more than just large numbers of people coming to pray.

One of the things this communicates is that God is more desperate to get to men than men are desperate to get to Him.

We are not seeking a God who does not want to be found or who is too far from us but one who is ready, available and deeply wants to reveal more of Himself to us.

Hallelujah!

FURTHER STUDY: Acts 17:27, Jeremiah 29:13

GOLDEN NUGGET:  God is more desperate to get to men than men are desperate to get to Him. We are not seeking a God who does not want to be found or who is too far from us but one who is ready, available and deeply wants to reveal more of Himself to us.

PRAYER: Loving Father, I thank You for this knowledge. The Bible says that You are not far and that those who seek You shall surely find You. I know that the portals of the spirit have been opened for my access. I seek You with all my heart and mind knowing that Your heart is ready to reveal deep truths and mysteries to me, in Jesus’ name, Amen.

KATONDA ALI KU MUGENDO

Omutume Grace Lubega

Danyeri 12:4 (KJV); Naye ggwe, Danyeri, bikka ku bigambo, osse akabonero ku kitabo, okutuusa ekiseera eky’enkomerero: bangi abaliddiŋŋana embiro, n’okumanya kulyeyongera.

Tuli mu kaseera ak’enkizo ennyo ak’Omwoyo. Waliwo obubonero bungi obutwetoolodde era Katonda tayagala tusubwe obubaka mu bubonero buno kubanga obubonero bujja n’ebiragiro.

Mu nnaku zaffe, tulaba enkuŋŋaana ennene ez’abantu nga bajja wamu okusaba n’okunoonya obwenyi bwa Katonda. Enkuyanja z’abasajja n’abakazi batandise okutwala Katonda nga ow’omugaso kubanga bazuukusiddwa eri obwetaavu bw’omwoyo.

Bw’olaba obubonero buno, obw’enkuyanja nga zeeyiwa mu makkanisa, ki ekijja mu mwoyo gwo? Okyesamba n’okitwala ng’ekyabulijjo?

Katonda ayagala oggule amaaso go osobole okulaba okusukka ku miwendo eminene egy’abantu okujja okusaba.

Ekimu ku bintu kino byekiraga kiri nti Katonda ayagala nnyo okusembeza abantu gy’ali okusingako abantu bwe baagala okudda gy’ali.

Tetunoonya Katonda atayagala kuzuulibwa oba atuli ewala ennyo naye Katonda omwetegefu, aliwo era ng’ayagala nnyo okutwebikkulira .

Alleluya!

YONGERA OSOME: Ebikolwa By’Abatume 17:27, Yeremiya 29:13

AKASUMBI KA ZAABU: Katonda ayagala nnyo okusembeza abantu gy’ali okusinga abantu bwe bwe baagala okudda gy’ali. Tetunoonya Katonda atayagala kuzuulibwa oba atuli ewala ennyo naye Katonda omwetegefu, aliwo era ng’ayagala nnyo okutwebikkulira.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’okumanya kuno. Baibuli egamba nti toli wala era abo abakunoonya balikulaba. Mmanyi nti emiwaatwa egy’omwoyo giguddwa nsobole okuyingira. Nkunoonya n’omutima gwange gwonna n’endowoza yange nga mmanyi nti omutima gwo mwetegefu okubikkula amazima ag’ebuziba n’ebyama ebikusike gyendi, mu linnya lya Yesu, Amiina.

RUHANGA ARIYO NAKORA

Entumwa Grace Lubega

Danieli 12:4; Kwonka iwe Danieli shweka ahari ebyo bigambo, ekitabo okiteerane n’akamanyiso, okuhitsya aha bunaku bw’aha mperu. Baingi baryairuka nibakora oku n’oku, n’okumanya kuryayeyongyera.

Nitutuura omu bwiire bw’omwoyo obugumire. Hariho obumanyiso bwaingi obutwehinguririze kandi Ruhanga tarikwenda ngu tufeerwe obutumwa oburi omu bumanyiso obu ahabw’okuba obumanyiso obu nibwija n’obuhabuzi.

Omu biro byaitu, nitureeba enkungana mpango z’abantu kushaba n’okusherura Ruhanga. Omutwe muhango gw’abashaija n’abakazi batandikire kusherura Ruhanga beheireyo ahabw’okuba bariyo nibasisimukira ekyeteengo ky’omwoyo.

Ku orikureeba obumanyiso, bw’omutwe muhango gurikwiija omukanisa, niki ekirikwiija omu mwoyo waawe? Nokitwaara nk’ekyaburiijo?

Ruhanga nayenda ngu oyigure amaisho kwenda ngu oreebe ekirikukira abantu baingi abarikwiija kushaba.

Kimwe aha bintu ebi eki kirikugamba ningu Ruhanga nayeteenga munonga abantu kukira oku abantu barikumweteenga.

Titurikusherura Ruhanga otarikwenda kubonwa nari ori hare munonga naitwe kureka ogwo oyetegire, oriho kandi orikwenda kutweshuuruurira kimwe.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:27, Yeremia 29:13

EZAABU: Ruhanga nayeteenga munonga abantu kukira oku abantu barikumweteenga. Titurikusherura Ruhanga otarikwenda kubonwa nari ori hare munonga naitwe kureka ogwo oyetegire, oriho kandi orikwenda kutweshuuruurira kimwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Baiburi negira eti torihare kandi ngu abakusherura buzima bakuzoora. Nimanya ngu emikutu y’omwoyo eigwiire ngu ntahemu. Ninkusherura n’omutima gwangye gwoona n’enteekateeka ndikumanya ngu omutima gwaawe gwetegire kunshuuruurira amazima n’enaama nkuru, omu eiziina rya Yesu, Amiina.

LUBANGA DONG TYE I WOT

Lakwena Grace Lubega

Daniel 12:4 (KJV); Ento in Daniel, um lok man woko, ci imwon buk-ki woko, nio wa i kare me agik. Jo mapol gibibedo ka riŋo tuŋŋi ki tuŋŋi, ki ŋec bene bimedde.”

Watye ka kwo ikare me Cwiny ma pire tek twaltwal. Lanyut tye mapol inget wa dok Lubanga pe mito ni wa keng kwena ne i lanyut magi pien lanyut bino ki ginma omyero itim.

Ikare wani, watye ka neno gure pa dano mapol ma gibino ka lega dok me yenyo wang Lubanga. Lwak coo ki mon gitye ka cako tero Lubanga calo ginma pire tek pien gitye ka coo me neno ginma cwiny mito timo ne oyot oyot.

Ka ineno lanyut magi, ikom lwok dano ma tyeka pong kalega ni, ngo ma bino i cwinyi? I jalo calo mono ginma omyero otime?

Lubanga mito ni iyab wangi wek inen makato wel dano mapol ma gitye ka bino ka lega.

Gin acel ikine ma lok man nyutu en aye ni Lubanga mito makato me bino bot dano loyo wa kitma dano gi mito kwede me bino bote.

Pe wa tyeka yenyo Lubanga ma pe mito ni ki nonge onyo mabor twaltwal kibot wa ento calo ngatma tye atera, nonge dok mito mada me nyutu anga ma En ebedo bot wa.

Alelua!

KWAN MUKENE: Tic pa Lukwena 17:27, Jeremia 29:13

LWOD MADIT: Lubanga mito makato me bino bot dano loyo wa kitma dano gi mito kwede me bino bote. Pe wa tyeka yenyo Lubanga ma pe mito ni ki nonge onyo mabor twaltwal kibot wa ento calo ngatma tye atera, nonge dok mito mada me nyutu anga ma En ebedo bot wa.

LEGA: Wora me amara, Apwoyi pi ngec man. Baibul waco ni in pe i ltye bor dok ni jo ma yenyi gibi nongi adada. An angeyo ni dogola me cwiny ki tyeko yabo ne pi an. An ayenyi ki cwinya dok tama ducu kun angeyo ni cwinyi tye atera me nyuta ada matut dok mung, inying yesu, Amen.

RUHANGA ALI HA’ MUGENDO

Omukwenda Grace Lubega

Daneri 12:4 (KJV); Baitu iwe, O Daneri, swekaho ebigambo, kandi osibe onyweze ekitabu, nokuhikirakimu hamaliira ya kasumi, baingi baliiruka kuli na kunu, kandi okumanya okwamagezi kulyongezebwa.

Tuli omukwomerera omubwire obw’okwegendesereza obw’Omwoyo, Haroho obw’ okurorwaho bwingi obunyakutwehinguliriize kandi na Ruhanga takwenda turabweeho obukwenda obuli omubw’ okurorwaaho bunu habwokuba obwokurorwaaho bwija n’okuragiiriza okwamagezi.

Omu kiro kyaitu, tukurora okwesorooza kwabantu nyamwingi nibaterana hamu okusaba kandi nokuseera obuso bwa Ruhanga. Abantu nyamwingi, abasaija n’abakazi batandikire kutwaara Ruhanga nkensonga y’amaani habwokuba bakusisimurwa hali okwetagibwa okwabwangu okw’ Omwoyo.

Obwokurora obwokurorwaaho nkabunu, obw’ abantu nyamwingi nibaija nibaijurana omu iramizo, kiki ekikukwiijamu omumutima gwawe? Kinu iwe nomara gakibinga nokugurukya gurukya nkekintu ekya bulikiro? 

Ruhanga nagonza iwe oigule amaiso gaawe nikwo ohweeze kukira hakurora burora abantu nyamwingi nibesoroza ahamu omukusaba.

Ekintu ekimu habingi kinu ekikikumanyisa kiri ngu Ruhanga ali omukwetaaga okw’amaani kuhika abantu kukiraho omulingo abantu bakwetaaga kuhika hal’ Uwe.

Titukuseera Ruhanga atakugonza kuzooka oba ali hara muno naitwe baitu Ogwo anyakwetekaniize, aroho kandi kwokwo Uwe nagonza kutweyoleka kukiraho.

Alleluya!

GALIHYA N’OSOMA: Ebikorwa by’abatume 17:27, Yeremiya 29:13

EKIKURU MUBYOONA: Ruhanga ali omukwetaaga okw’amaani kuhika abantu kukiraho omulingo abantu bakwetaaga kuhika hal’ Uwe. Titukuseera Ruhanga atakugonza kuzooka oba ali hara muno naitwe baitu Ogwo anyakwetekaniize, aroho kandi kwokwo Uwe nagonza kutweyoleka kukiraho.

ESAARA: Taata ow’engonzi, Ninkusiima habw’okumanya kunu. Baibuli egamba ngu Iwe toli hara kandi ngu n’abakuseera mananukwo balikuzoora. Nkimanyiire kimu ngu emihanda y’ Omwoyo enkingulirweeho nsobole okuhika, Ninkuseera n’omutima gwange gwoona, ahamu n’ebitekerezo byange manyire ngu omutima gwawe gwetekaniize okunyoleka amananu agomunziha kandi n’ensita, omu ibara lya Yesu, Amiina.

MUNGU YUPO KATIKA MWENDO

Mtume Grace Lubega

Danieli 12:4 (KJV); Lakini wewe, Ee Danieli, yafunge maneno haya, ukakitie muhuri kitabu, hata wakati wa mwisho; wengi wataenda mbio huko na huko, na maarifa yataongezeka.

Tunaishi katika wakati nyeti sana wa Roho. Kuna ishara nyingi zinazotuzunguka na Mungu hataki tukose ujumbe katika ishara hizi kwa sababu ishara huja na maagizo.

Katika siku zetu, tunaona mikusanyiko mikubwa ya watu wakikusanyika pamoja ili kuomba na kuutafuta uso wa Mungu. Umati wa wanaume na wanawake wanaanza kumchukulia Mungu kwa uzito kwa sababu wanaamshwa kwa uharaka wa Roho.

Unapoona ishara hizi, za umati wa watu kumiminika kanisani, ni nini kinachokuja kwa roho yako? Je, unaidharau kama kitu cha kawaida?

Mungu anataka ufumbue macho yako ili uone zaidi ya watu wengi wanaokuja kuomba.

Mojawapo ya mambo ambayo haya huwasiliana ni kwamba Mungu anatamani sana kuwafikia wanadamu kuliko wanadamu wanavyotamani sana kumfikia.

Hatumtafuti Mungu ambaye hataki kupatikana au ambaye yuko mbali sana nasi bali yule aliye tayari, anayepatikana na anayetaka sana kujifunua zaidi Yake kwetu.

Haleluya!

MASOMO YA ZIADA: Matendo 17:27, Yeremia 29:13

UJUMBE MKUU: Mungu anatamani sana kuwafikia wanadamu kuliko wanadamu wanavyotamani sana kumfikia. Hatumtafuti Mungu ambaye hataki kupatikana au ambaye yuko mbali sana nasi bali yule aliye tayari, anayepatikana na anayetaka sana kujifunua zaidi Yake kwetu.

SALA: Baba Mpenzi, Nakushukuru kwa ujuzi huu. Biblia inasema hauko mbali na wale wakutafutao hakika watakupata. Ninajua kuwa milango ya roho imefunguliwa kwa ufikiaji wangu. Ninakutafuta kwa moyo na akili yangu yote nikijua kwamba moyo wako uko tayari kunifunulia kweli ya kina na mafumbo, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

 2 Corinthians 11:14 (KJV); And no marvel; for Satan himself is transformed into an angel of light.

Spiritual experiences require that one is also spiritually awakened.

Merely because one has a vision does not mean that they have matured in spiritual consciousness.

A lack of this awakening makes it very difficult for one to discern between the true light and the false light.

When our theme scripture says that Satan himself is transformed into an angel of light, it means that the people who see him and perceive him as an angel of light are not awakened enough to know who he truly is.

There are people to whom the devil has appeared and they claim these as genuine heavenly visitations.

It only takes a mature person to hear the narrative of their experience and know that the visitation of which they speak was not godly but a case of the devil appearing as an angel of light. 

God is urging the Church to rise to higher spiritual consciousness because as we become more acquainted with the realm of the spirit, the truly awakened are the ones that can distinguish between the lights.

Hallelujah!

FURTHER STUDY: Matthew 6:22-23, Ephesians 5:14

GOLDEN NUGGET: Spiritual experiences require that one is also spiritually awakened. God is urging the Church to rise to higher spiritual consciousness because as we become more acquainted with the realm of the spirit, the truly awakened are the ones that can distinguish between the lights.

PRAYER:  Loving Father, I thank You for this truth. I thank You because I am alive in the spirit and growing in consciousness every day. I know what is of the true light and the false and can never be deceived by the enemy. I see past deception and stand constantly on the foundation of spiritual truth, in Jesus’ name, Amen.

KU KUZUUKUSIBWA KW’OMWOYO – 2

Omutume Grace Lubega

2 Abakkolinso 11:14 (KJV); So si kya magero; kubanga ne Setaani yeefaananya nga malayika ow’omusana.

Ensisinkano ez’omwoyo zeetaaga omuntu okubeera omuzuukufu eri omwoyo.

Olw’okubeera nti omuntu alaba okwolesebwa tekitegeeza nti akuze mu ntegeera ey’omwoyo.

Ebbula ly’obuzuukufu buno likifuula kizibu nnyo omuntu okwawula wakati w’ekitangaala ekituufu n’ekikyamu.

Ekyawandiikibwa kyaffe ekigguddewo bwe kigamba nti Setaani yefaananya nga malaika ow’ekitangaala, kitegeeza nti abantu abamulaba ne bamutwala nga malaika ow’ekitangaala ssi bazuukufu kimala okumanya ki kyennyini ky’ali.

Waliyo abantu Setaani b’alabikidde nga kino bakiyita kukyalirwa kw’eggulu okwanamaddala.

Kitwala omuntu akuze okuwulira okunyumya kw’ensisinkano zabwe n’amanya nti okukyalirwa kwe boogerako tekwali Kwa bwakatonda naye Setaani okwefaananya malaika ow’ekitangaala.

Katonda akubiriza eKkanisa okugololoka okudda mu ntegeera ey’omwoyo eya waggulu kubanga nga bwe tweyongera okukolagana n’ensi ey’omwoyo, abazuukufu abatuufu bebasobola okwawula wakati w’ebitangaala.

Alleluya!

YONGERA OSOME: Matayo 6:22-23, Abaefeeso 5:14

AKASUMBI KA ZAABU: Ensisinkano ez’omwoyo zeetaaga omuntu okubeera omuzuukufu eri omwoyo. Katonda akubiriza eKkanisa okugololoka okudda mu ntegeera ey’omwoyo eya waggulu kubanga nga bwe tweyongera okukolagana n’ensi ey’omwoyo, abazuukufu abatuufu bebasobola okwawula wakati w’ebitangaala.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga ndi mulamu mu mwoyo era nkula mu ntegeera bulijjo. Mmanyi eby’ekitangaala ekituufu n’ekikyamu era sisobola kulimbibwa mubi. Ndaba okusukka obulimba era nga nnyimirira ku musingi ogw’amazima og’omwoyo, mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’OKUSISIMUKA OMU MWOYO – 2

Entumwa Grace Lubega

2 Abakorinso 11:14; Kwonka ekyo ti ky’okutangaaza; ahakuba na Sitaane ayehindura nka maraika w’omushana.

Ebintu by’Omwoyo nibyetagisa ngu omuntu nawe abe asisimukire omu mwoyo.

Ahabw’okuba omuntu aine okworekwa tikirikumanyisa ngu bakuzire omu nteekateeka y’omwoyo.

Okubura okusisimuka oku nikuretera omuntu kugumirwa okutaanisa omushana oguhikire n’omushana ogugwiire.

Omutwe gw’ebyahandiikirwe byaitu kugurikugira ngu Sitaane nayehindura nka maraika w’omushana, nikimanyisa ngu abantu abarikumureeba kandi bakamwetegyereza nka maraika w’omushana tibasisimukire munonga kumanya eki ari buzima.

Hariho abantu abu Sitane ayeshuuruuriire kandi nibareeba ebi nka okutayayirwa kwaiguru okuhikire.

Nikitwaara omuntu okuzire kuhurira oku barikugamba aha bintu ebirikubabaho kandi akamanya ngu okutayayirwa oku barikugamba tikw’obwa Ruhanga kureka n’omuringo ogu Sitaane arikwehindura nka maraika w’omushana.

Ruhanga nayehanangiriza Ekanisa kusisimuka omu nteekateeka y’omwoyo ahabw’okuba kuturikuba nitweyongyera kumanya ensi y’omwoyo, abasisimukire buzima nibo barikutaanisa emishana egi.

Hallelujah!

SHOMA NEEBI: Matayo 6:22-23, Abaefeso 5:14

EZAABU: Ebintu by’Omwoyo nibyetagisa ngu omuntu nawe abe asisimukire omu mwoyo.Ruhanga nayehanangiriza Ekanisa kusisimuka omu nteekateeka y’omwoyo ahabw’okuba kuturikuba nitweyongyera kumanya ensi y’omwoyo, abasisimukire buzima nibo barikutaanisa emishana egi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba mpuriire omu mwoyo kandi ninkura omu nteekateeka egi buri eizooba. Nimanya eby’omushana oguhikire hamwe n’ogugwiire kandi tindikubaasa kubaihabaihwa omuzigu. Nindeeba obuhabe kandi nguma nyemereire aha musingi gw’amazima g’omwoyo, omu eiziina rya Yesu, Amiina.

ME COO I CWINY – 2

Lakwena Grace Lubega

2 Jo Korint 11:14 (KJV); Ŋat mo myero pe obed ki ur i lok man, pien kadi Catan kikome bene lokke nen macalo lamalaika ma menyo piny.

Jami ma time i cwiny mite ni ngatmoni bene obed ma ocoo i cwiny.

Mere pieni ngatmo tye ki neno pe tyenloke ni dong gudongo i ngec me cwiny.

Bedo labongo coo man weko bedo tek twaltwal ki ngatmo me poko kin tar me ada ki tar ma petye ada.

Kace kwan wa matin me Lok acoya waco ni Catan kikome bene lokke nen macalo lamalaika ma menyo piny, nongo tyenloke ni dano ma gi nene calo lamalaika ma menyo piny ni peya gu coo maber me ngeyo anga kikome ma en obedo.

Tye dano ma Catan otyeko nyute botgi dok gi waco ni ginman obedo jami me polo ma onyute bot gi.

Ngatma otegi keken aye twero winyo kitma gin boko kwede ginma otime ni dok ngeyo ni lim ma giloko ikome ni pe obedo pa Lubanga ento obedo Catan ma onyute calo lamalaika ma menyo piny.

Lubanga tyeka cuku cwiny Jo ma oyee ikom Kricito me ile wa irwom me ngec i cwiny pien malube ki kitma wangeyo lobo me cwiny madwong kwede, jo ma gu coo adada aye twero poko kin tar magi.

Alelua!

KWAN MUKENE: Matayo 6:22-23, Jo Epeco 5:14

LWOD MADIT: Jami ma time i cwiny mite ni ngatmoni bene obed ma ocoo i cwiny. Lubanga tyeka cuku cwiny jo ma oyee ikom Kricito me ile wa irwom me ngec i cwiny pien malube ki kitma wangeyo lobo me cwiny madwong kwede, jo ma gu coo adada aye twero poko kin tar magi.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien akwo i cwiny dok atyeka dongo ingec-ne nino ducu. An angeyo ngo ma obedo me tar ada dok tar ma petye ada dok lamerok pe twero bwola. An aneno bwola macon dok kare ducu acung i guti me ada me cwiny, inying Yesu, Amen.

EBY’OKUSISIMURWA KW’OMWOYO – 2

Omukwenda Grace Lubega

2 Abakolinso 11:14 (KJV); Kandi tigali mahano;baitu na Setani ayefora maraika womusana.

Obumanyiizi bw’omwoyo bwetaagisa ngu omuntu abe asisimwirwe mu mwoyo.

Habwokuba omuntu aine okwolekwa kwonka tikimanyisa ngu akuzire omu kumanya kw’omwoyo.

Obutaba n’okusisimurwa kunu kikifoora kizibu habw’omuntu okwahukaniza hagati y’ekyererezi eky’amazima n’ekyererezi ekitali ky’amazima.

Ekyahandikirwe kyaitu eky’ahamutwe obukikugamba ngu Setani ayefora nka maraika womusana, kikumanyisa ngu abantu abamurora kandi bakamutwara nka maraika womusana tibasisimwirwe ekikumara okumanya uwe mazimakwo ali oha.

Haroho abantu ba Setani yeyolekere kandi bakitwara nk’okubungirwa kwomuiguru okw’amazima.

Kitwara butwara omuntu akuzire kuhuura oruganikyo rw’ebibarabiremu kandi kumanya ngu okubungirwa okubagambaho kutabe kw’obwa Ruhanga baitu kikaba habwa Setani kwefora nka maraika w’omusana.

Ruhanga akuterera Ekanisa kwimuka hali okumanya kw’omwoyo okwahaiguru habwokuba nitweyongera kuba bamanyi hamu n’obukama bw’omwoyo,abo abasisimwirwe mumazima nibo abo abakusobora kwahukaniza hagati y’ebyererezi.

Alleluya!

GALIHYA N’OSOMA: Matayo 6:22-23, Abefeso 5:14

EBIKURU MUBYOONA: Obumanyiizi bw’omwoyo bwetaagisa ngu omuntu abe asisimwirwe mu mwoyo.Ruhanga akuterera Ekanisa kwimuka hali okumanya kw’omwoyo okwahaiguru habwokuba nitweyongera kuba bamanyi hamu n’obukama bw’omwoyo,abo abasisimwirwe mumazima nibo abo abakusobora kwahukaniza hagati y’ebyererezi.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu.Ninkusiima habwokuba ndi mwomezi omu mwoyo kandi ninkura omu kumanya bukya bukya.Manyire ekyo eky’ekyererezi eky’amazima kandi n’ekitali kandi tinsobora okubihwa omunyanzigwa.Nindora kuhingura okubihwabihwa kandi nyemera bukyabukya ha musingi gw’amazima g’Omwoyo,omu ibara lya Yesu, Amiina

KUHUSU UAMSHO WA KIROHO – 2

Mtume Grace Lubega

2 Wakorintho 11:14 (SUV); Wala si ajabu. Maana Shetani mwenyewe hujigeuza awe mfano wa malaika wa nuru.

Uzoefu wa kiroho unahitaji kwamba mtu pia awe ameamshwa kiroho.

Kwa sababu mtu ana maono haimaanishi kwamba amekomaa katika ufahamu wa kiroho.

Ukosefu wa mwamko huu hufanya iwe vigumu sana kwa mtu kupambanua kati ya nuru ya kweli na nuru ya uwongo.

Andiko letu kuu linaposema kwamba Shetani mwenyewe anajigeuza kuwa malaika wa nuru, ina maana kwamba watu wanaomwona na kumtambua kama malaika wa nuru hawajaamshwa ya kutosha kujua kwa kweli yeye ni nani.

Kuna watu ambao shetani amewatokea na wanadai kuwa hizi ni ziara za kweli za mbinguni.

Inamhitaji mtu mkomavu tu kusikia simulizi ya uzoefu wao na kujua kwamba kutembelewa ambako wanazungumzia hakukuwa kwa kiungu bali ni kisa cha ibilisi kuonekana kama malaika wa nuru.

Mungu analihimiza Kanisa liinuke kwa ufahamu wa juu zaidi wa kiroho kwa sababu kadiri tunavyofahamu zaidi ulimwengu wa roho, walioamshwa kweli kweli ndio wanaweza kutofautisha kati ya nuru.

Haleluya!

MASOMO YA ZIADA: Mathayo 6:22-23, Waefeso 5:14

UJUMBE MKUU: Uzoefu wa kiroho unahitaji kwamba mtu pia awe ameamshwa kiroho. Mungu analihimiza Kanisa liinuke kwa ufahamu wa juu zaidi wa kiroho kwa sababu kadiri tunavyofahamu zaidi ulimwengu wa roho, walioamshwa kweli kweli ndio wanaweza kutofautisha kati ya nuru.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa sababu niko hai katika roho na ninakua katika ufahamu kila siku. Ninajua yaliyo ya nuru ya kweli na ya uwongo na kamwe siwezi kudanganywa na adui. Ninapuuza udanganyifu na kusimama daima kwenye msingi wa ukweli wa kiroho, katika jina la Yesu, Amina.

Apostle Grace Lubega

Joshua 1:8 (KJV); This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

There is a difference between meditation and wishful thinking.

Some people spend their days dreamily envisioning things that they desire and call that meditation.

True meditation is the imprint of vision on revelation.

The wishful thinker is not a participant in the vision of that revelation.

This means that when you read a verse that says that you will lend to nations, the meditator will put himself in the middle of that experience. He will build an entire image and story around the experience of lending to nations.

He will see himself at a desk in meetings to discuss how much money he can give to a specific nation; he will see himself sign off the authorization for that money to be given. He will see himself shake hands with the authorities of that nation in acknowledgment of their mutual contract. He participates!

If you desire healing and read the scripture that says that by His stripes you were healed, you see yourself walk off a hospital bed, see yourself enjoying meals because your appetite has returned, see yourself walk about like an absolutely normal person and see yourself in the gym exercising like a healthy individual.

Meditation calls for participation by the power of vision!

Hallelujah!

FURTHER STUDY: Psalm 1:2, Psalm 119:15

GOLDEN NUGGET: True meditation is the imprint of vision on revelation. The wishful thinker is not a participant in the vision of that revelation.

PRAYER: Loving Father, I thank You for this truth. I know the power of meditation. I embrace it as wisdom from above and practise it diligently. The Bible says that we should meditate on these things and give ourselves wholly unto them. My life is patterned after this principle and by it, I see great results in my life, in Jesus’ name, Amen.

KU KUFUMIITIRIZA

Omutume Grace Lubega

Yoswa 1:8 (KJV); Ekitabo kino eky’amateeka tekiivenga mu kamwa ko, naye onookirowoozangamu emisana n’ekiro, olyoke weekuumenga okukola nga byonna bwe biri ebiwandiikiddwamu: kubanga bw’onooterezanga bw’otyo ekkubo lyo, era bw’onooweebwanga omukisa bw’otyo.

Waliwo enjawulo wakati w’okufumiitiriza n’okulowooza ng’osuubira busuubizi.

Abantu abamu bamala ennaku zabwe nga bakuba obufaananyi mu birooto obw’ebintu bye baagala, ekyo ne bakiyita okufumiitiriza.

Okufumiitiriza okutuufu kwe kuteekebwa kw’okulaba mu kubikkulirwa.

Omuntu alowooza ng’asuubira busuubizi teyenyigira mu kulaba okw’okubikkulirwa okwo.

Kino kitegeeza nti bw’osoma olunyiriri olugamba nti onowola amawanga, afumiitiriza ajja kweteeka wakati w’ensisinkano eyo. Ajja kuzimba ekifaananyi ekijjudde n’olugero ku nsisinkano ey’okuwola amawanga.

Ajja kweraba ku mmeeza mu nkiiko okukubaganya ebirowoozo ku ssente mmeka z’ayinza okuwa ensi emu; ajja kweraba ng’ateeka omukono ku mpapula eziwaayo ssente ezo. Ajja kweraba ng’akwata mu ngalo z’abobuyinza b’eryo eggwanga mu kussa ekitiibwa mu ndagaano zabwe. Yenyigiramu!

Bw’oba weegomba okuwonyezebwa n’osoma ekyawandiikibwa ekigamba nti ku lw’emiggo gye twawonyezebwa, weeraba ng’ova ku kitanda ky’eddwaliro, weeraba ng’owoomerwa emmere kubanga obwagazi bwo obw’emmere bukomyewo, weeraba ng’otambula ng’omuntu ali obulungi era weeraba mu kisaawe ng’okajjuza ng’omuntu omulamu.

Okufumiitiriza kwetaagisa okwenyigiramu n’amaanyi ag’okulaba!

Alleluya!

YONGERA OSOME: Zabbuli 1:2, Zabbuli 119:15

AKASUMBI KA ZAABU: Okufumiitiriza okutuufu kwe kuteekebwa kw’okulaba mu kubikkulirwa. Omuntu alowooza ng’asuubira busuubizi teyenyigira mu kulaba kw’okubikkulirwa okwo.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi amaanyi ag’okufumiitiriza. Ngatwala ng’amagezi okuva waggulu era ne ngateeka mu nkola n’obunyiikivu. Baibuli egamba nti ebyo obirowoozenga, obeerenga mu ebyo; okuyitirira kwo kulabikenga eri bonna. Obulamu bwange bugoberera enkola eno era olw’ekyo, ndaba ebibala eby’amaanyi mu bulamu bwange, mu linnya lya Yesu, Amiina.

EBIKWATIRAINE N’OKUTEEKATEEKA

Entumwa Grace Lubega

Yoshua 1:8; Ekitabo eki eky’ebiragiro kitarikuruga omu kanwa; kureka ogume nookiteekateekaho nyomushana na nyekiro, obone kwerinda, ohitsye byona ebihandiikirwemu; obwo nibwo oriheebwa omugisha ei oriza yoona, okabaasa gye byona.

Hariho entaaniso ahagati y’okuteekateeka hamwe n’okweteenga.

Abantu abamwe nibamara amazooba gaabo barikuroota nibareeba ebintu ebi barikwenda kandi bakyeeta okuteekateeka.

Okuteekateeka okuhikire n’okuhamya kw’okworekwa aha kushuuruurirwa.

Orikweteenga tarikwetaba omu kworekwa kw’okushuuruurirwa okwo.

Eki nikimanyisa ngu ku orikushoma omushororongo ogurikugira ngu oryaguza amahanga maingi, orikuteekateeka ahari eki naza kweeta ahagati y’ekintu eki. Naza kwombeka ekishushani kyoona n’ebitebyo aha kuguza amahanga maingi.

Naza kwereeba aha meeza omu nkiiko kugamba aha mpiiha zingahi ezi araahe eihanga; naza kwereeba arikuta omukono gwe kuhamya empiiha zokuheereza. Naza kwereeba arikukwata omu ngaro z’abobushoborozi b’eihanga eryo barikwikirizana aha murimo. Nakwaatanisa nabo!

Ku orikuba noyenda kukira kandi okashoma ekyahandiikirwe ekirikugira ngu ahabw’emihiririzi ye okakizibwa, noyereeba orikuruga aha kitanda ky’eirwariro, yereebe orikunurirwa ebyokurya ahabw’okuba okwegomba kurya kwagaruka, yereebe orikugyenda nk’omuntu waburiijo kandi oyereebe ori kukora emizaano nk’omuntu w’amagara marungi.

Okuteekateeka nikwenda okukwataanisiza ahabw’okworekwa!

Hallelujah!

SHOMA NEEBI: Zaaburi 1:2, Zaaburi 119:15

EZAABU: Okuteekateeka okuhikire n’okuhamya kw’okworekwa aha kushuuruurirwa. Orikweteenga tarikwetaba omu kworekwa kw’okushuuruurirwa okwo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya amaani g’okuteekateeka. Ningakiira n’obwengye kuruga ahaiguru kandi ngakozesa n’obweziriki. Baiburi negira eti tushemereire kwezirikira ebintu ebi kandi tukaba nibyo twataho omutima. Amagara gangye nigakuratira engyenderwaho egi kandi ahabwayo, nindeeba ebyana bikuru omu magara gangye, omu eiziina rya Yesu, Amiina.

ME LWODO I CWINYI

Lakwena Grace Lubega

Yocwa 1:8 (KJV); Buk man me cik pe bia ki i dogi, ento ibibedo ka Iwodone i cwinyi dyeceŋ wa ki dyewor, wek igwokke ka lubo gin ducu ma gicoyo iye-ni, Kit meno bimiyo nyimi bedo maleŋ, ka dok ticci ducu bicobbe kakare.

Apoka poka tye ikin lwodo i cwinyi dok gomo pi ginmo itami.

Jo mukene tyeko nino gi ka neno jami ma gi mito iwang lek gi dok gilwongo man ni lwodo i cwiny.

Lwodo i cwiny ma ada en aye obedo la nyut pa neno ikom ginma kinyutu.

Ngatma gomo pi ginmo itame pe obedo ngatma miyo neno me niyabo meno.

Man tyenloke ni kace ikwano tyeng ma waco ni ibi deno kwai lobo ma dongo, ngatma lwodo jami icwinye obikete idye ginma tyeka time ni. En obicweyo cel me ginman ducu dok ododo ikom miyo den ki rok ma dongo.

En obinene kekene ma obedo iwi kom i kacoke me nywako wel lim adi ma omyero en emi ki lobo monini; en obinene kekene ka keto cinge me ye wek ki mi cente meno. En obinene kekene ka moto cing ki luluc me lobo meno me nyutu ginma gimoko ikingi ni. En timo ginmo bene!

Kace imito cango dok ikwano gin acoya ma waco ni ki wang ret ne, in ityeko cang, nene calo ityeka a woko ki i kabutu me ot yat ni, nene calo ityeka cam maber pien lim doggi dong odwogo woko, nene calo ityeka wot macalo ngatma kome yot liwing dok nene i ot me rweyo kom calo ngatma kome yot.

Lwodo i cwiny mito ni ngat meno otim ginmo iye bene ki teko me neno!

Alelua!

KWAN MUKENE: Jabuli 1:2, Jabuli 119:15

LWOD MADIT: Lwodo i cwiny ma ada en aye obedo la nyut pa neno ikom ginma kinyutu. Ngatma gomo pi ginmo itame pe obedo ngatma miyo neno me niyabo meno.

LEGA: Wora me amara, Apwoyi pi ada man. An angeyo teko me lwodo i cwiny. An atero calo ryeko ma oa ki malo dok atimo ki cwinya ducu. Baibul waco ni omyero wa lwod ikom jami magi dok wamine bot gi kwiji kwiji. An akwo ma lube ki ginma pire tek ma omyero kilub man dok ki en, an aneno lagam madito ikwona, inying Yesu, Amen.

EBY’OKUTEKEREZA

Omukwenda Grace Lubega

Yosuha 1:8 (KJV); Ekitabu kinu Ekyebiragiro kitaliruga omu kanwa kawe,baitu olikitekerezamu nyamusana nekiro,nukwo okolege byona nkokubyahandikirwemu:baitu nubwo oliterekereza omuhanda gwawe,kandi nibwo oli bona omugisa.

Haroho enyahukana hagati y’okutekereza hamu n’okutekereza kwokwegondeza.

Abantu abamu bamara ebiro byabu omukurota nibalengaho okurora ebintu ebibakugonza kandi nibagamba okwo kutekereza.

Okutekereza okwa’mazima kuli okwolekwa hali okusukurwa.

Omuntu atekereza mukwegondeza tali ayetabamu omu kwolekwa kw’okusukurwa okwo.

Kinu kikumanyisa ngu obw’osoma orukara orukugamba ngu olihora amahanga,ogwo atekereza aija kweteka hagati y’obumanyizi obwo.Aija kwombeka ekisisani kyona kandi oruganikyo orwetoroire obumanyiizi bw’okuhora amahanga.

Aija kwerora hantebe omu nkurato natesa sente zingaha zasobora kehereza ihanga limu;aija kwerora natekaho ekinkumu okwikiriza esente ezo okuzihayo.Aija kwerora nakwata omu mikono yabobusobozi bihanga eryo omukwikiraniza kw’edagano eyibakozire.Ayetabamu!

Obwokuba nogonza okukizibwa kandi okasoma ekyahandikirwe ekikugamba ngu habw’emiigo Ye tukakizibwa,owerora iwe orugire hakitabu kirwaro,nowerora nolya ebw’okulya habwokuba okugonza kulya kugarukire,nowerora nolibata nk’omuntu alikurungi kandi nowerora oli hali bahindahindulira omubiri nohindura omubiri nk’omuntu omwomezi.

Okutekereza kwetaagisa okwetabamu habw’amaani g’okwolekwa.

Alleluya!

GALIHYA N’OSOMA: Zabuli 1:2,Zabuli 119:15

EBIKURU MUBYOONA: Okutekereza okwa’mazima kuli okwolekwa hali okusukurwa.Omuntu atekereza mukwegondeza tali ayetabamu omu kwolekwa kw’okusukurwa okwo.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu.Manyire amaani g’okutekereza.Ninkifumbatira nka amagezi kuruga haiguru kandi nkyemanyiiza n’obwekambi.Baibuli egamba ngu twina kutekereza ha bintu binu kandi twehereyo kimu hali byo.Obwomezi bwange buli ky’okurorrahho hali engiga enu kandi habw’ekyo,ndora ebirugwamu ebikuru omu bwomezi bwange,omu ibara lya Yesu, Amiina.

KUHUSU KUTAFAKARI

Mtume Grace Lubega

Yoshua 1:8 (SUV); Kitabu hiki cha torati kisiondoke kinywani mwako, bali yatafakari maneno yake mchana na usiku, upate kuangalia kutenda sawasawa na maneno yote yaliyoandikwa humo; maana ndipo utakapoifanikisha njia yako, kisha ndipo utakapositawi sana.

Kuna tofauti kati ya kutafakari na mawazo ya kutamani.

Watu wengine hutumia muda wao kufikiria na kuota mambo ambayo wanatamani na wanadhani kuwa huko ndiko kutafakari.

Kutafakari kwa kweli ni alama ya maono juu ya ufunuo.

Mfikiriaji wa kutamani tu sio mshiriki katika maono ya ufunuo huo.

Hii inamaanisha kwamba unaposoma aya inayosema kwamba utayakopesha mataifa, mtafakari atajiweka katikati ya hali hiyo. Atajenga picha nzima na hadithi kulingana na hali ya kukopesha mataifa.

Atajiona kwenye dawati katika mikutano ili kujadili kiwango cha fedha anachoweza kutoa kwa taifa maalum; atajiona akitia saini ikiidhini fedha hizo kutolewa. Atajiona akitikisa mikono na mamlaka wa taifa hilo kwa kukiri mkataba yao ya pamoja. Anashiriki!

Ikiwa unatamani uponyaji na usome maandiko yanayosema kwamba kwa kupigwa Kwake umeponywa, unajiona unatembea kutoka kwenye kitanda cha hospitali, jione ukifurahia chakula kwa sababu hamu yako ya kula imerudi, jione ukitembea kama mtu wa kawaida kabisa na kujiona kwenye ukumbi wa mazoezi kama mtu mwenye afya.

Kutafakari kunahitaji kushiriki kwa kutumia nguvu ya maono!

Haleluya!

MASOMO YA ZIADA: Zaburi 1:2, Zaburi 119:15

UJUMBE MKUU: Kutafakari kwa kweli ni alama ya maono juu ya ufunuo. Mfikiriaji wa kutamani tu sio mshiriki katika maono ya ufunuo huo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninajua nguvu ya kutafakari. Ninaikumbatia kama hekima kutoka juu na kuitia mazoezi kwa bidii. Biblia inasema kwamba tunapaswa kutafakari juu ya mambo haya na kujitoa kabisa kwayo. Maisha yangu yameiga mfano wa kanuni hii na kwayo, ninaona matokeo makubwa katika maisha yangu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Romans 4:17 (KJV); As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

By His very nature, God calls the things that are not as though they were. In the language of God, the things pertaining to your life are a past-tense issue. Your healing is in the past, your deliverance is in the past, and the restoration of your marriage and ministry are all past.

God does not think He will heal you in the future, He knows that He already did so. He healed even what may afflict a man’s body ten years from now.

When He speaks of His blessings in Ephesians 1:3, the Bible says that He has BLESSED us with all spiritual blessings in the heavenly places in Christ Jesus. In God’s language, there is no such thing as ‘I am going to bless you.’

When He speaks of healing in 1 Peter 2:24, He does not say, ‘You will be healed.’ Rather, the language of the scripture is, ‘ye WERE healed.’

What does this teach us?

Never put a future tense to the promises of God regarding any matter in your life; not only is doing so an error in the spirit, but by that, you also separate yourself from these promises using the future.

FURTHER STUDY: 1 Peter 4:11, James 3:2

GOLDEN NUGGET: Never put a future tense to the promises of God regarding any matter in your life; not only is doing so an error in the spirit, but by that, you also separate yourself from these promises using the future.

PRAYER: Loving Father, I thank You for this truth. Thank You for the great and precious promises that you have given unto me. I understand the language of the Spirit and can never error in speech. It is by this very language that I possess the many blessings that You have availed to me, in Jesus’ name, Amen.

OKUKKIRIZIGANYA NE KATONDA: ENGERI GYE TWOGERA

Omutume Grace Lubega

Abaruumi 4:17; (nga bwe kyawandiikibwa nti Nkufudde jjajja w’amawanga amangi) mu maaso g’oyo gwe yakkiriza, ye Katonda, azuukiza abafu, era ayita ebitaliiwo ng’ebiriwo.

Ku lw’embala Ye, Katonda ayita ebitaliiwo ng’ebiriwo. Mu lulimi lwa Katonda, ebintu ebikwata ku bulamu bwo nsonga eri mu biseera ebyayita. Okuwonyezebwakwo kuli mu byayita, okusumululwa kwo kuli mu byayita, n’okuzza obuggya obufumbo bwo n’obuweereza bwo byonna biri mu byayita.

Katonda talowooza nti ajja kukuwonya mu biseera eby’omumaaso, akimanyi nti yakikola dda. Yawonya n’ekyo ekiyinza okuyigganya omubiri gw’omuntu emyaka kkumi okuva kati.

Bw’ayogera ku mukisa gwe mu Abaefeeso 1:3, Baibuli egamba nti EYATUWA buli mukisa gwonna ogw’Omwoyo mu bifo eby’omu ggulu mu Kristo Yesu. Mu lulimi lwa Katonda, temuli kintu nga ‘ŋŋenda kukuwa omukisa.’

Bw’ayogera ku kuwonya mu 1 Petero 2:24, Tagamba nti, ‘Mujja kuwonyezebwa.’ Wabula, olulimi lw’ekyawandiikibwa luli, ‘WAwonyezebwa.’

Kino kitusomesa ki?

Toteekanga njogera ey’ebiseera by’omumaaso ku bisuubizo bya Katonda ku nsonga yonna mu bulamu bwo; okukikola si kukola nsobi kyokka mu mwoyo, naye olw’ekyo, weeyawula ku bisuubizo bino ng’okozesa ekiseera eky’omumaaso.

YONGERA OSOME: 1 Peetero 4:11, Yakobo 3:2

AKASUMBI KA ZAABU: Toteekanga njogera ey’ebiseera by’omumaaso ku bisuubizo bya Katonda ku nsonga yonna mu bulamu bwo; okukikola si kukola nsobi kyokka mu mwoyo, naye olw’ekyo, weeyawula ku bisuubizo bino ng’okozesa ekiseera eky’omumaaso.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ebisuubizo ebisukkulumu era eby’omuwendo by’ompadde. Ntegeera olulimi olw’Omwoyo era sisobola kusobya mu njogera. Kiri ku lwa lulimi luno lwennyini nti mbeera n’emikisa emingi gy’otaddewo gyendi, mu linnya erya Yesu, Amiina.

OKWIKIRIZANA NA RUHANGA: OKUTURIKUGAMBA

Entumwa Grace Lubega

Abarooma 4:17; Nk’oku kyahandiikirwe ngu: Nkakugira ishenkuru w’amahanga maingi omu maisho g’Ogwo ou yaikiriize, niwe Ruhanga ozoora abafu, kandi oyeta ebitariho nk’ebiriho.

Ahabw’obuhangwa bwe, Ruhanga nayeta ebitariho nk’ebiriho. Omu rurimi rwa Ruhanga, ebintu byona ebishemereire amagara gaawe, n’ebintu ebyabaireho. Okukizibwa kwaawe kuri omu by’enyima, okukomororwa kwaawe kuri omuby’enyima, n’okugarurwa busya kw’obushweere bwaawe hamwe n’obuheereza byoona n’eby’enyima.

Ruhanga tarikuteekateeka ngu naaza kukukiza nyentsya, Namanya ngu yakikozire. Akakiza n’ekirikuza kusaasa omubiri gw’omuntu emyaka ikumi omu maisho.

Ku arikugamba aha migisha ye omu kitabo kya Abaefeso 1:3, Baiburi negira eti, ATUHAIRE emigisha yoona ey’Omwoyo omu myanya y’omu iguru omuri Kristo Yesu. Omu rurimi rwa Ruhanga, tihariho ekintu nka ‘ninza kukuha omugisha.’

Ku arikugamba aha kukizibwa omu kitabo kya 1 Petero 2:24, Tarikugira ngu, ‘nooza kukizibwa.’ Kureka, orurimi rwe ekyahandiikirwe ni ‘MUKAKIZIBWA.’

Eki nikitwegyesa ki?

Otarita nyentsya omu bintu ebi Ruhanga araganiise omu kintu kyoona omu magara gaawe; okukora ekyo tinshobi omu mwoyo kyonka, kureka ahabw’ekyo, noyetaanisa aha bintu ebi araganiise ebi orikukozesa nyentsya.

SHOMA NEEBI: 1 Petero 4:11, Yakobo 3:2

EZAABU: Otarita nyentsya omu bintu ebi Ruhanga araganiise omu kintu kyoona omu magara gaawe; okukora ekyo tinshobi omu mwoyo kyonka, kureka ahabw’ekyo, noyetaanisa aha bintu ebi araganiise ebi orikukozesa nyentsya.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ebi ondaganiise bikuru kandi eby’omuhendo. Ninyetegyereza orurimi rw’Omwoyo kandi tindikushobya omu kugamba. Nahab’worurimi oru ngu nyine emigisha mingi ei ompaire, omu eiziina rya Yesu, Amiina.

YEE LOK PA LUBANGA: KITMA WA LOKO KWEDE

Lakwena Grace Lubega

Jo Roma 4:17 (KJV); macalo yam gicoyo ni, “Doŋ aketi wek ibed kwaro rok mapol.” Cikke man doŋ gimoko i nyim Lubaŋa ma yam Abraim oye-ni, en Lubaŋa ma miyo kwo i kom jo muto, dok bene ma lwoŋo gin mogo ma yam komgi pe gibedo tye.

Malube ki kitte kikome, Lubanga lwongo gin mogo ma yam komgi pe gibedo tye. Ileb pa Lubanga, jami magudu kwoni obedo ginma dong otime con. Cango ni tye ginma otime yam con, ni gonye ni tye ginma otime yam con dok yube pa nyomi dok tic pa Lubanga ni weng otime yam con.

Lubanga pe tamo ni En ebi cango in i anyim, En ngeyo ni En dong etyeko timo meno woko. En ocango kadi wa two ma twero yelo ngatmo mwaki apa anyim cake kombedi.

Ka en loko ikom gum ma en miyo I buk pa Jo Epeco 1:3, Baibul wacini pien i Kricito doŋ omiyowa kit gum me cwiny ducu ma tye i polo. Ileb pa Lubanga, lakit lok ni ‘an abi mini gum’ peke.

Ka en loko ikom cango i buk me 1 Petero 2:24, En pe waco ni, ‘wubi cang’. Ento, leb me gin acoya en aye ‘omiyo wucaŋ’.

Man pwonyo wan ningo?

Pe iket leb me time pa jami i anyim ikom cike pa Lubanga pi ginmo keken ma kwako kwoni; timo meno pe obedo roc i cwiny keken, ento ki meno, in bene ipoke woko ki ikom cike magi pien nongo itiyo ki anyim.

KWAN MUKENE: 1 Petero 4:11, Yakobo 3:2

LWOD MADIT: Pe iket leb me time pa jami i anyim ikom cike pa Lubanga pi ginmo keken ma kwako kwoni; timo meno pe obedo roc i cwiny keken, ento ki meno, in bene ipoke woko ki ikom cike magi pien nongo itiyo ki anyim.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi cike ni ma dit dok pire tek ma imiyo ki an. An aniang leb me cwiny dok pe atwero balo i lokka. Obedo ki leb man kikome ma anongo gum mapol ma in imina, inying Yesu, Amen.

OKWIKIRANIZA NA RUHANGA: OKU TUBAZA

Omukwenda Grace Lubega

Abarooma 4:17 (KJV); Nkooku kyahandiikirwe kiti: “Nkufoire isenkuru amahanga maingi.” Eki Abburahamu akakiraganizibwa Ruhanga ou yaikiriize, nuwe Ogu anyakuhumbuura abafu kandi anyakuhanga ebintu ebikaba bitaroho.

Habw’obuhangwabwe, Ruhanga ahanga ebintu ebitaroho bibaho. Omu rulimi rwa Ruhanga, ebintu ebikukwata habw’omezi bwawe biri mubyahingwire. Okukizibwa kwawe kukahwa, okusumururwa kwawe kukahwa hamu nokugarurwa buhyaka kw’amaka gawe n’obuhereza bikahwa.

Ruhanga tatekereza ngu alikukiza mubiro ebikwija, Akimanyire ngu akakimara ira. Akakiza n’ekyo ekyakubaire nikirwaza omuntu omu myaka ikumi eyerukwija.

Obwabazaho emigisaye omu Abefeso 1:3, Baibuli egamba ngu AYATUHEERIRE omu Kristo emigisa yoona ey’omwoyo enyakuruga omwiguru omu Kristo Yesu. Omu rulimi rwa Ruhanga, tiharumu kintu nk’ekyo nka’ ningenda kukuha omugisa.’

Obu akubazaho okukiza omu 1 Petero 2:24, tagamba,’ nogenda kukizibwa.’ oihireho, orulimi rw’ebyahandikirwe nurwo, ‘OKA kizibwa.’

Kinu nikitusomes’aki?

Otaliteeka emirago ya Ruhanga mubikwija, habikukwata h’ansonga yoona ey’obwomezi bwawe; okukora ekyo teri nsobi kwonka mu mwoyo, baitu habw’ekyo, oyeyahura hamirago enu obwogiteka mu bikwija.

GALIHYA N’OSOMA: 1 Petero 4:11, Yakobbo 3:2

EBIKURU MUBYOONA: Otaliteeka emirago ya Ruhanga mubikwija, habikukwata h’ansonga yoona ey’obwomezi bwawe; okukora ekyo teri nsobi kwonka mu mwoyo, baitu habw’ekyo, oyeyahura hamirago enu obwogiteka mu bikwija.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’emirago ey’amaani kandi enkuru eyompaire. Ninyetegereza orulimi orw’Omwoyo kandi tinsobora kusobya omu mbaza. Kiri habw’orulimi runu rwenyini ntunga emigisa nyamwingi eyompaire, omw’ibara lya Yesu, Amiina.

YEE LOK PA LUBANGA: KITMA WA LOKO KWEDE

Lakwena Grace Lubega

Jo Roma 4:17 (KJV); macalo yam gicoyo ni, “Doŋ aketi wek ibed kwaro rok mapol.” Cikke man doŋ gimoko i nyim Lubaŋa ma yam Abraim oye-ni, en Lubaŋa ma miyo kwo i kom jo muto, dok bene ma lwoŋo gin mogo ma yam komgi pe gibedo tye.

Malube ki kitte kikome, Lubanga lwongo gin mogo ma yam komgi pe gibedo tye. Ileb pa Lubanga, jami magudu kwoni obedo ginma dong otime con. Cango ni tye ginma otime yam con, ni gonye ni tye ginma otime yam con dok yube pa nyomi dok tic pa Lubanga ni weng otime yam con.

Lubanga pe tamo ni En ebi cango in i anyim, En ngeyo ni En dong etyeko timo meno woko. En ocango kadi wa two ma twero yelo ngatmo mwaki apa anyim cake kombedi.

Ka en loko ikom gum ma en miyo I buk pa Jo Epeco 1:3, Baibul wacini pien i Kricito doŋ omiyowa kit gum me cwiny ducu ma tye i polo. Ileb pa Lubanga, lakit lok ni ‘an abi mini gum’ peke.

Ka en loko ikom cango i buk me 1 Petero 2:24, En pe waco ni, ‘wubi cang’. Ento, leb me gin acoya en aye ‘omiyo wucaŋ’.

Man pwonyo wan ningo?

Pe iket leb me time pa jami i anyim ikom cike pa Lubanga pi ginmo keken ma kwako kwoni; timo meno pe obedo roc i cwiny keken, ento ki meno, in bene ipoke woko ki ikom cike magi pien nongo itiyo ki anyim.

KWAN MUKENE: 1 Petero 4:11, Yakobo 3:2

LWOD MADIT: Pe iket leb me time pa jami i anyim ikom cike pa Lubanga pi ginmo keken ma kwako kwoni; timo meno pe obedo roc i cwiny keken, ento ki meno, in bene ipoke woko ki ikom cike magi pien nongo itiyo ki anyim.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi cike ni ma dit dok pire tek ma imiyo ki an. An aniang leb me cwiny dok pe atwero balo i lokka. Obedo ki leb man kikome ma anongo gum mapol ma in imina, inying Yesu, Amen.

Apostle Grace Lubega

Deuteronomy 29:29 (KJV); The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children forever, that we may do all the words of this law.

If a man is to agree with God, he must learn to possess revelation and not merely to hear and be excited by it.

For many people, revelation is just a source of wonder and awe. They are amazed by revealed mysteries but never do much beyond their amazement.

In our theme scripture, the Bible says that the revealed things belong unto us. This means that revelation must become a possession, something that you own personally.

How does one possess revelation?

We possess it by drawing visions and imaginations around each revelation that we receive. If you receive the revelation of the power of faith to heal, you must see yourself as one with the authority to heal and imagine yourself stretching out your hand to heal the sick.

The revelation of healing, deliverance or divine providence is not for your pastor to possess and help you when you are sick, bound or struggling financially. It is for you to rise up in boldness and fix your situation because God has said by His Word that it belongs to you.

Hallelujah!

FURTHER STUDY: Daniel 2:22, Ephesians 1:17

GOLDEN NUGGET: If a man is to agree with God, he must learn to possess revelation and not merely to hear and be excited by it. We possess it by drawing visions and imaginations around each revelation that we receive. 

PRAYER: Loving Father, I thank You for this truth. Thank You for the priceless gift of the Spirit of Revelation. He is mightily at work in me, launching me into greater and deeper depths in Your Person. I live above the excitement of revealed mysteries to the boldness of ownership because these hidden treasures belong to me, in Jesus’ name, Amen.

OKUKKIRIZIGANYA NE KATONDA: OKUFUULA OKUBIKKULIRWA OKUKWO

Omutume Grace Lubega

Ekyamateeka 29:29 (KJV); Eby’ekyama biba bya Mukama Katonda waffe: naye ebibikkulibwa biba byaffe era bya baana baffe, emirembe gyonna, tulyoke tukolenga ebigambo byonna eby’omumateeka gano.

Omuntu bw’aba wakukkiriziganya ne Katonda, ateekeddwa okuyiga okufuula okubikkulirwa okukwe, era si kuwulira buwulizi na kukyamusibwa.

Eri abantu bangi, okubikkulirwa nsibuko ya byewuunyo na ntiisa. Bewuunyisibwa ebyama ebibikkuliddwa naye tebakola kinene okusukka okwewuunya kwabwe.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli egamba nti ebintu ebibikkuliddwa byaffe. Kino kitegeeza nti okubikkulirwa kulina okufuuka kukwo, ekintu ky’olinako obwa nannyini ng’omuntu.

Omuntu afuula atya okubikkulirwa okukwe?

Tukufuula okwaffe okuyita mu kuzimba okwolesebwa n’okukuba obufaananyi mu ndowooza yaffe okwetooloola buli kubikkulirwa kwe tufuna. Bw’ofuna okubikkulirwa okw’amaanyi ag’okukkiriza okuwonya, oteekeddwa okweraba ng’oyo alina obuyinza obw’okuwonya era okube akafaananyi mu ndowooza yo ng’ogolola omukono gwo okuwonya abalwadde.

Okubikkulirwa kw’okuwonya, okusumululwa oba obugabirizi bwa Katonda si kwa musumba wo okukufuna era akuyambe ng’olwadde, ng’oli mu busibe, oba ng’olafuubana mu by’enfuna. Kukwo okugolokoka mu buvumu n’otereeza embeera yo kubanga Katonda ayogedde n’Ekigambo Kye nti kukwo.

Alleluya!

YONGERA OSOME: Danyeri 2:22, Abaefeso 1:17

AKASUMBI KA ZAABU: Omuntu bw’aba wakukkiriziganya ne Katonda, ateekeddwa okuyiga okufuula okubikkulirwa okukwe, era si kuwulira buwulizi na kukyamusibwa. Tukufuula okwaffe okuyita mu kuzimba okwolesebwa n’okukuba obufaananyi mu ndowooza yaffe okwetooloola buli kubikkulirwa kwe tufuna.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ekirabo eky’Omwoyo w’okubikkulirwa ekitaliiko muwendo. Akola mu maanyi mu nze, ng’antwala mu buziba obusukkulumu mu ekyo ky’oli. Mbeera waggulu w’okukyamukirira kw’okubikkulirwa kw’ebyama ebikusike era mbeera mu buvumu obw’obwanannyini kubanga eby’obugagga bino ebikusike byange, mu linnya erya Yesu, Amiina.

OKWIKIRIZANA NA RUHANGA: OKUGIRA OKUSHUURUURIRWA

Entumwa Grace Lubega

Eky’Ebiragiro 29:29; Eby’emibonano n’ebya MUKAMA Ruhanga waitu, kwonka ebishuuruurirwe n’ebyaitu n’oruzaaro rwaitu ebiro byona, ngu tubone kworobera ebigambo byona eby’ebiragiro ebi.

Omuntu ku arikuba naikirizana na Ruhanga, ashemereire kweega kugira okushuuruurirwa kutari kuhurira buhurira kandi akakutangarira.

Aha bantu baingi, okushuuruurirwa n’obukomoko bw’okutangaara. Nibatangarira enaama ezishuuruuriirwe kwonka tibarikukora kihango okukira okutangaara.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi negira eti ebishuuruurirwe n’ebyaitu. Eki nikimanyisa ngu okushuuruurirwa kushemereire kuba itungo, ekintu eki oine nk’omuntu.

Omuntu nagira ata okushuuruurirwa?

Nitukugira ahabw’okwombeka okworekwa n’ebiteekateeko aha kushuuruurirwa kwoona okuturikutuunga. Ku orikutuunga okushuuruurirwa kw’amaani g’okwikiriza kukiza, oshemereire kwereeba nkoine obushoborozi bw’okukiza kandi oketeekateekaho orikugorora omukono gwaawe kukiza abarwaire.

Okushuuruurirwa kw’okukira, okukomororwa nari obugabirizi bwa Ruhanga tiby’omuriisa waawe kugira akakutambira waba orwaire, okomirwe nari orikubonabona omu by’empiiha. N’ekyaawe kwimuka n’obumanzi okatereeza enshonga yaawe ahabw’okuba Ruhanga yagamba omu kigambo kye ngu n’ebyaawe.

Hallelujah!

SHOMA NEEBI: Danieli 2:22, Abaefeso 1:17

EZAABU: Omuntu ku arikuba naikirizana na Ruhanga, ashemereire kweega kugira okushuuruurirwa kutari kuhurira buhurira kandi akakutangarira. Nitukugira ahabw’okwombeka okworekwa n’ebiteekateeko aha kushuuruurirwa kwoona okuturikutuunga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ekiteine muhendo eky’omwoyo w’okushuuruurirwa. Ariyo nakorera omuriinye munonga, nantwaara omu bicweeka bikuru by’omuntu waawe. Ndi ahaiguru y’okutangarira enaama ezishuuruureirwe, ngira obumanzi bw’okuba mukama wazo ahabw’okuba ebihama ebisherekirwe ebi n’ebyangye, omu eiziina rya Yesu, Amiina.

YEE LOK PA LUBANGA: ME BEDO KI NIYABO

Lakwena Grace Lubega

Nwoyo cik 29:29(KJV); “Rwot Lubaŋawu tye ki muŋŋe; ento gin ma doŋ oyabo omiyo botwa doŋ bedo mewa ki pa likwayowa matwal, wek walub lok ducu ma i cik man.

Kace ngatmo myero oye wot kacel ki Lubanga, en myero opwonye me bedo ki niyabo ento pe me winyo ne ci bedo ki yomcwiny ikomme.

Pi dano mapol, niyabo obedo mere gin me aura dok ma cungu wi dano. Mung ma ki nyuti gi ni yomo cwiny gi ento pe gi timo ginma kato yomcwiny gi ni.

Ikwan wa matin me Lok acoya. Baibul wacini ginma dong Rwot oyabo omiyo botwa dong bedo mewa. Man tyenloke ni ngec myero odok ginma waloyo, ginma in iloyo piri keni.

Ngatmo twero bedo ki niyabo ningning?

Wan wa bedo kwede ki inongo neno dok goyo cel ginmoni ki itam wa ikom niyabo acel acel ma wa nongo. Kace inongo ngec ikom teko pa niye me cango dano, myero inene calo ngatma tye ki twero me cango dano dok iket itami ni ityeka cwalo cingi me cango lutwo.

Niyabo ikom cango, nigonye onyo Lubanga mini jami ducu ma imito pe obedo pi lakwati keken me bedo kwede dok me konyi kace komi lit, itye ite atweya onyo ityeka yele kilok me cente. Obedo tici me ile malo i tek cwiny dok loke me loko tekare ni pien Lubanga owaco iloke ni jami ni weng obedo megi.

Alelua!

KWAN MUKENE: Daniel 2:22, Jo Epeco 1:17

LWOD MADIT: Kace ngatmo myero oye wot kacel ki Lubanga, en myero opwonye me bedo ki niyabo ento pe me winyo ne ci bedo ki yomcwiny ikomme. Wan wa bedo kwede ki inongo neno dok goyo cel ginmoni ki itam wa ikom niyabo acel acel ma wa nongo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mot ma lapore peke me cwiny me niyabo. En tye katic matek i an, itye ka cwala i ada matut ikom anga ma in ibedo dok dongo. An akwo makato jami ma yomo cwinya me mung ma kinyutu me o wa i bedo kitek cwiny ikom loc pien lonyo ma okane magi obedo mega, inying Yesu, Amen.

OKWIKIRANIZA NA RUHANGA: KUKWATA OKUSUKULIRWA

Omukwenda Grace Lubega

Ekyebiragiro 29:29 (KJV); Ebigambo ebyenisita bya MUKAMA Ruhanga waitu: baitu ebigambo ebisukuruirwe byaitu, kandi byabana baitu ebiro byona, nukwo tukolege ebigambo byona ebyebiragiro binu.

Omuntu obwakuba ali w’okwikiraniza hamu na Ruhanga, asemerire kwega kutunga okusukulirwa hatali kuhurra kwonka kandi akacamukirra habwa’kwo.

Habwabantu abaingi, okusukulirwa nsoro yokuhunirra hamu n’okutiina. Bahunirizibwa ebyensita ebisukwirwe baitu tibanyina ekibakora oky’amaani okuhingura ha kuhunirra kwabo.

Omukyahandikirwe kyaitu eky’omutwe, Baibuli negamba ngu ebigambo ebisukuruirwe byaitu. Kinu nikimanyisa ngu okusukulirwa kusemeriire kuba butaka bwawe, ekintu ekyawe nk’omuntu.

Omu akwata ata okusukulirwa?

Tukukwata kuraba mukutunga okwolekwa hamu n’ebisisani byomubitekerezo habuli Kusuku’rwa oku tutunga. Obwotunga okusukulirwa okw’amaani g’okuikiriza kukiza, nosemerra kwerora nk’ogu owanyina obusobozi okukiza kandi oyerole nogorra emikono yawe okukiza abarwaire.

Okusukulirwa okw’okukiza, kusumurra rundi obugabirizi bwa Ruhanga tibuli bw’omuliisa wawe kugira nukwo akukonyere obu oraaba orwaire, osibirwe rundi n’ofuba mubya sente. Kiri kyawe kwimuka mubumanzi okakoraho enyikara yawe habwokuba Ruhanga agambire habw’ekigambo kye ngu kyawe.

Alleluya!

GALIHYA N’OSOMA: Daneri 2:22, Abefeso 1:17

EBIKURU MUBYOONA: Omuntu obwakuba ali w’okwikiraniza hamu na Ruhanga, asemerire kwega kutunga okusukulirwa hatali kuhurra kwonka kandi akacamukirra habwa’kwo.Tukukwata kuraba mukutunga okwolekwa hamu n’ebisisani byomubitekerezo habuli Kusuku’rwa oku tutunga.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’ekisembo ekitanyina muhendo eky’Omwoyo w’okusukulirwa. Nakorra omuli nyowe n’amaani, nantwara omubicweka eby’amaani kandi n’omunziha ezizihire omu muntu wawe. Ninyikara haiguru y’akahirro k’ebyensita ebisukwirwe okugya habumanzi bw’okutunga habwokuba binu eby’obuguuda ebiserekerwe byange, mw’ibara lya Yesu, Amiina.

KUKUBALIANA NA MUNGU: KUMILIKI UFUNUO

Mtume Grace Lubega

Kumbukumbu la Torati 29:29 (SUV); Mambo ya siri ni ya BWANA, Mungu wetu; lakini mambo yaliyofunuliwa ni yetu sisi na watoto wetu milele, ili tuyafanye maneno yote ya sheria hii.

Ikiwa mtu atakubaliana na Mungu, lazima ajifunze kumiliki ufunuo na sio tu kusikia na kufurahishwa kwayo.

Kwa watu wengi, ufunuo ni chanzo tu cha staajabu na hofu. Wanashangazwa na siri zilizofunuliwa lakini hawafanyi mengi zaidi ya mshangao wao.

Katika andiko letu kuu, Biblia inasema kwamba mambo yaliyofunuliwa ni yetu. Hii inamaanisha kwamba ufunuo lazima uwe milki, kitu ambacho unamiliki kibinafsi.

Ni kwa jinsi gani mtu anamiliki ufunuo?

Tunaimiliki kwa kuchora maono na mawazo kutokana na kila ufunuo ambao tunapokea. Ikiwa unapokea ufunuo wa nguvu ya imani ya kuponya, lazima ujione kama mtu mwenye mamlaka ya kuponya na kujifikiria ukinyoosha mkono wako ili kuponya wagonjwa.

Ufunuo wa uponyaji, ukombozi au riziki ya kiungu sio kwa mchungaji wako kumiliki na kukusaidia ukiwa mgonjwa, umefungwa au unajitahidi kifedha. Ni wako kuinuka kwa ujasiri na kurekebisha hali yako kwa sababu Mungu amesema kwa Neno Lake kwamba ni mali yako.

Haleluya!

MASOMO YA ZIADA: Danieli 2:22, Waefeso 1:17

UJUMBE MKUU: Ikiwa mtu atakubaliana na Mungu, lazima ajifunze kumiliki ufunuo na sio tu kusikia na kufurahishwa kwayo. Tunaimiliki kwa kuchora maono na mawazo kulingana na kila ufunuo ambao tunapokea.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi isiyo na thamani ya Roho wa Ufunuo. Anafanya kazi kwa nguvu ndani yangu, akinizindua kwa kina kikubwa na cha kina zaidi katika Nafsi Yako. Ninaishi juu ya msisimko wa siri zilizofunuliwa kwa ujasiri wa umiliki kwa sababu hazina hizi zilizofichwa ni zangu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 11:1 (KJV); And the whole earth was of one language, and of one speech.

Speech is inferior to language. That is why, in our theme scripture, the Lord is deliberate with the order in which He presents these two things; language comes before speech.

What you say is not as important as the language with which it is spoken. Speech is nothing without language because people do not understand you merely by speech but in the language in which something is spoken.

We may all say the same thing but mean it differently. People make similar prayers all the time(speech) but not all of them get answered. Right now, in this world, there are two different people praying to God for deliverance from one thing or the other. One will have an answer and the other will not. This is because one has only speech while the other has both speech and language.

For example, a man may say, ‘I declare that I am healed’ but does not understand the language of faith because, in his heart, he still believes he is sick and keeps checking himself for symptoms, all he has is speech.

The language is what gives meaning to what is spoken. In fact, the world of spirits responds to language more than it does to speech.

The purpose of spiritual consciousness is to awaken your language and give you a better way to communicate in the spiritual realm.

Hallelujah!

FURTHER STUDY: 1 Corinthians 14:11, Zephaniah 3:9

GOLDEN NUGGET: The language is what gives meaning to what is spoken. The world of spirits responds to language more than it does to speech.

PRAYER: Loving Father, I thank You for this truth. Thank You for the power of language, I do not merely speak in the realm of the Spirit, I know how to speak. As I grow in this consciousness, the world around me responds to my words, thoughts and actions, in Jesus’ name, Amen.

OBUSUKKULUMU BW’OLULIMI

Omutume Grace Lubega

Olubereberye 11:1 (KJV); N’ensi zonna zaalina olulimi lumu n’enjogera emu.

Enjogera eri wansi w’olulimi. Eyo ye nsonga lwaki, mu kyawandiikibwa kyaffe ekigguddewo, Katonda agenderera engeri gy’ayolekamu ebintu bino ebibiri; Olulimi lusooka enjogera.

Ky’oyogera si ky’amakulu nnyo ng’olulimi lw’ekyogereddwamu. Enjogera terina kyeri nga tewali lulimi kubanga abantu tebamala gakutegeera lwa njogera naye mu lulimi ekintu mwe kyogereddwa.

Ffenna tuyinza okwogera ekintu ky’ekimu naye nga tutegeeza bya njawulo. Abantu ekiseera kyonna basaba essaala ezifaanagana (mu kwogera) naye si zonna nti ziddibwamu. Essaawa eno, mu nsi eno, waliwo abantu babiri ab’enjawulo abasaba eri Katonda okubasumulula okuva mu kintu ekimu oba ekirala. Omu ajja kufuna okuddibwamu omulala tajja. Kiri kityo kubanga omu alina njogera yokka ate omulala alina enjogera n’olulimi.

Okugeza, omuntu ayinza okugamba, ‘nangirira nti mponye’ naye nga tategeera lulimi lwa kukkiriza kubanga mu mutima gwe, akyakkiriza nti mulwadde era akyekeberako obubonero bw’obulwadde, ky’alina kyokka ye njogera.

Olulimi lweruwa amakulu ekyogeddwa. Ekituufu, ensi y’emyoyo eyanukula olulimi okusinga bw’eyanukula enjogera.

Ekigendererwa ky’okuba nga omanyi ebigenda mu maaso mu mwoyo kwe kuzuukusa olulimi lwo era n’okukuwa engeri esingako ey’okuwuliziganya mu nsi y’omwoyo.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 14:11, Zeffaniya 3:9

AKASUMBI KA ZAABU: Olulimi lweruwa amakulu ekyogeddwa. Ensi y’emyoyo eyanukula olulimi okusinga bw’eyanukula enjogera.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’amaanyi g’olulimi, soogera bwogezi mu nsi y’Omwoyo, mmanyi engeri y’okwogeramu. Nga bwe nneeyongera okukula mweno entegeera, ensi eneetoolodde eyanukula eri ebigambo byange, ebirowoozo n’ebikolwa, mu linnya erya Yesu, Amiina.

OBUKURU BW’ORURIMI

Entumwa Grace Lubega

Okutandika 11:1; Ensi yoona ekaba eine orurimi rumwe n’engambo emwe.

Engambo eri ahansi y’orurimi. Nikyo ahabw’enki, omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagyenderera obuteka obu arikushobororamu ebintu bibiri ebi; orurimi nirubanza engambo.

Eki orikugamba tikikuru munonga nk’orurimi oru orikukigambamu. Engambo nibusha yaba etaine rurimi ahabw’okuba abantu tibarikukwetegyereza ahabw’engambo kwonka kureka omu rurimi oru ekintu kirikugambwamu.

Nitubaasa kugamba ekintu kimwe kwonka tumanyise ebitarikushushana. Abantu nibashaba eshaara zirikushushana obwiire bwoona (engambo) kwonka tiboona ngu nibagarukwamu. Obwiire obu, omunsi omu, hariho abantu b’emiringo ebiri abariyo nibashaba Ruhanga kubakomorora kuruga omu kintu kimwe nari ekindi. Omwe naza kugarukwamu kandi ondaijo tarikuzakugarukwamu. Eki n’ahabw’okuba omwe aine engambo kwonka kandi ondaijo aine engambo hamwe n’orurimi.

Eky’okureeberaho, omuntu nabaasa kugira ati, ‘nindangirira ngu nkizire’ kwonka ateetegyereize orurimi rw’okwikiriza ahabw’okuba omu mutima gwe, nakikiriza ngu arwaire kandi aguma nayekyebera kureeba obumanyiso, eki aine n’engambo.

Orurimi nirworurikushoborora ebirikugambwa. Ensi y’omwoyo neyetaba orurimi munonga kukira engambo.

Ekigyendererwa ky’enteekateeka y’omwoyo n’okusisimura orurimi rwaawe hamwe n’okukuha oburyo burungi bw’okugamba omunsi y’omwoyo.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 14:11, Zefania 3:9

EZAABU: Orurimi nirworurikushoborora ebirikugambwa. Ensi y’omwoyo neyetaba orurimi munonga kukira engambo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’amaani g’orurimi, tindikufa kugamba omunsi y’omwoyo, nimanya kugamba. Kundikuba ninkura omu nteekateeka egi, ensi enyehinguririize neyetaba ebigambo byangye, ebiteekateeko byangye hamwe n’ebikorwa byangye, omu eiziina rya Yesu, Amiina.

LOC PA LEB

Lakwena Grace Lubega

Acakki 11:1 (KJV); Lobo ducu yam onoŋo tye ki leb acel, ki lok bene onoŋo lam.

Lok lapiny loyo leb. En ma oweko, ikwan wa matin me Lok acoya, Rwot oneno ni omyero eket jami aryo magi irwom ma opore; leb kwongo bino ki lok.

Ginma iwaco pire pe tek macalo leb ma kiloko kwede. Lok konye peke labongo leb pien dano pe niang ikom ginma itye ka waco neni ki lok keken ento ileb ma kiloko kwede ginmoni.

Wan ducu watwero waco gin acel ento nongo tyen lokke ducu patpat. Dano tyeko lega marom kare ducu (lok) ento pe gin ducu nongo lagam. Kombedi, ilobo ni, tye dano aryo ma patpat ma gitye ka lega bot Lubanga me nongo nigonye ki ikom gin acel onyo mukene. Ngatmo bibedo ki lagam dok lawote ni pe obi nongo lagam. Man tye pien ngat acel tye ki lok keken ento ngat mukene ni tye ki lok waki leb weng.

Labole, ngatmo twero waco ni, ‘Atucu atyer ni an dong acang woko’ ento pe niang leb me niye pien ki i cwinye, en pwod ye ni kume lit dok tyeko roto komme me neno lanyut manen ikome, ginma en tye kwede weng en aye lok.

Leb en aye miyo tyenlok ki ginma ngatmo oloko. Ikomlok, lobo me cwiny winyo leb loyo kitma winyo kwede lok.

Bedo ki ngec i cwiny en aye me coyo lebbi dok me mini yo ma ber loyo me kube ilobo me cwiny.

Alelua!

KWAN MUKENE: 1jo Korint 14:11, Zepania 3:9

LWOD MADIT: Leb en aye miyo tyenlok ki ginma ngatmo oloko. Ikomlok, lobo me cwiny winyo leb loyo kitma winyo kwede lok.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi teko me leb, an pe aloko ilobo me cwiny keken, an angeyo kitme lok. Makun nongo adongo i ngec man, lobo ma tye inget an winyo lokka, tamma dok ginma atimo, inying Yesu, Amen.

OBUKURU BW’ORULIMI

Omukwenda Grace Lubega

Okubanza 11:1 (KJV); Kandi ensi yoona ekaba y’orulimi rumu, kandi nembaza emu.

Orubazo kiri kintu kyahansi muno hali orulimi. Niyo ensonga habwaki, omu mutwe gw’ekyahandikirwe kyaitu, Mukama akikozere akigenderiire omulingo yategekeremu okuhonderana kw’ebintu bibiri binu; orulimi nirwija kubanza nibwo embaza.

kiki ekyobalize tikiba kikuru munu kwingana orulimi okibaliizemu. Orubazo tirunyina makuru hataroho rulimi habwokuba abantu tibakwetegereza habw’embaza bubaza baitu omurulimi obaliizemu ekintu.

Itweena nitusobora kubaza ekintu nikyo kimu baitu tukahukana omu kiki ekitumanyisize. Abantu basaba esaara ezikusisana obwire bwoona(embaza) baitu tihali ngu boona batunga okugarukwaamu. Hati bunu, omunsi munu, haroho abantu bemirundi ebiri bali omukusaba Ruhanga habw’okusumuurwa okuruga omukintu kimu oba ekindi. Omu nagenda kutunga okugarukwamu kandi ondi tagenda. Kinu kiri habwokuba omu anyina embaza kandi ondi anyina byoona embaza n’orulimi.

Ekyokuroorwaho, omuntu asobora kugamba, ‘Nindangirira ngu nyowe nkiziibwe’ baitu atakwetegereza orulimi rw’okwikiriza habw’okuba omu mutima gwe, uwe akyaikiriza ngu murwaire kandi aguma nayekebera kurora obwokuroorwaho obuba hamurwaire, omubyoona uwe ekyaine eri mbaza.

Orulimi nirwo ruhereza amakuru hali ekyo ekiba kibaliziibwe. Omuburoho, ensi y’emyoyo egarukamu hali orulimi okusinga kwegarukamu hali embaza.

Ekigendeerwa ky’entekereza ey’omwoyo kiri kusisimura orulimi rwawe n’okukuhereza omulingo ogukukirayo ogwokubazamu omunsi ey’omwoyo.

Alleluya!

GALIHYA N’OSOMA: 1 Abakorinso 14:11, Zefaniya 3:9

EKIKURU MUBYOONA: Orulimi nirwo ruhereza amakuru hali ekyo ekiba kibaliziibwe. Omuburoho, ensi y’emyoyo egarukamu hali orulimi okusinga kwegarukamu hali embaza.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu. Webale habw’amaani ag’orulimi, nyowe timara gabaza bubaza omunsi ey’Omwoyo, Manyire mulingoki nsemeera kubaza. Obunkuba ninkura omuntekereza enu, ensi enyakunyetoroire negarukamu hali ebigambo byange, ebitekerezo hamu n’ebikorwa, omu ibara lya Yesu, Amiina.

UBORA WA LUGHA

Mtume Grace Lubega

Mwanzo 11:1 (SUV); Nchi yote ilikuwa na lugha moja na usemi mmoja.

Usemi ni duni kuliko lugha. Ndiyo sababu, katika andiko letu kuu, Bwana ni mwenye makusudi katika utaratibu ambao Yeye anawasilisha mambo haya mawili; Lugha huja kabla ya usemi.

Kile unachosema sio muhimu kama lugha ambayo inazungumzwa. Usemi si kitu bila lugha kwa sababu watu hawakuelewi tu kwa kusema lakini katika lugha ambayo kitu kinazungumzwa.

Tunaweza sote kusema kitu kimoja lakini tumaanishe vitu tofauti. Watu hufanya maombi sawa wakati wote (usemi) lakini si wote wanajibiwa. Hivi sasa, katika ulimwengu huu, kuna watu wawili tofauti wanamuomba Mungu kwa ajili ya ukombozi kutoka kwa kitu kimoja au kingine. Mmoja atakuwa na jibu na mwingine hatapata. Hii ni kwa sababu mmoja ana usemi tu wakati mwengine ana usemi na lugha.

Kwa mfano, mtu anaweza kusema, ‘Ninatangaza kwamba nimeponywa’ lakini haelewi lugha ya imani kwa sababu moyoni mwake, bado anaamini yeye ni mgonjwa na anaendelea kujichunguza kwa dalili, yote aliyo nayo ni usemi.

Lugha ndiyo inatoa maana ya kile kinachozungumzwa. Kwa kweli, ulimwengu wa roho hujibu lugha zaidi kuliko inavyofanya kwa usemi.

Kusudi la ufahamu wa kiroho ni kuamsha lugha yako na kukupa njia bora ya kuwasiliana katika ulimwengu wa kiroho.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 14:11, Zefania 3:9

UJUMBE MKUU: Lugha ndiyo inatoa maana ya kile kinachozungumzwa. Kwa kweli, ulimwengu wa roho hujibu lugha zaidi kuliko inavyofanya kwa usemi.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa nguvu ya lugha, sizungumzi tu katika ulimwengu wa Roho, najua jinsi ya kuzungumza. Ninapokua katika ufahamu huu, ulimwengu unaonizunguka unajibu maneno yangu, mawazo na matendo yangu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Ephesians 5:14 (KJV); Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

There are different stages of spiritual consciousness. As believers, we are usually at different levels of this consciousness.

For example, a man may walk into a building and sense a spirit of death in that place while another may enter the same building and be utterly unaware of this fact.

Spiritual awareness is a requirement for every child of God because it is an infallible truth that events originate from the spirit before they are manifested in the physical realm.

There are relationships some people should never have gotten into but because of a lack of spiritual consciousness, they did so and barely lived to tell the tale. There are business partnerships that dragged entire establishments downhill because one was not spiritually aware.

There are churches that are under witchcraft and do not know it. I once prayed for a church that had been bewitched. After that prayer, people started to flock in claiming they never knew there was a church in that place despite the fact that they passed by it every day. The believers in that church were asleep.

In our theme scripture, the Lord says, awake you that sleeps and arise from the dead. Ask yourself how many decisions you have made in the awareness of the spirit and how many you have made while asleep.

When you make a decision, God expects that you are awakened enough to see its end, that is, its consequences or benefits.

How awakened are you, child of God?

FURTHER STUDY: Proverbs 22:3, 1 Thessalonians 5:6

GOLDEN NUGGET: Spiritual awareness is a requirement for every child of God because it is an infallible truth that events originate from the spirit before they are manifested in the physical realm.

PRAYER: Loving Father, I thank You for this knowledge. I am a child of the Spirit, I do not just visit, I live and walk there. I am deeply acquainted with the realm of God and how it works. My spirit is awake, enlightened and aware and the frequencies of that world work in my favour, in Jesus’ name, Amen.

EBIKWATIRAINE N’OKUSISIIMUKA OMU MWOYO – 1

Entumwa Grace Lubega

Abaefeso 5:14; Nikyo kirikugambirwa ngu: Sisiimuka, iwe ogwejegyeire, ozookye omu bafu, Kristo akwakire.

Hariho amadara agatarikushushana ag’okumanya kw’omwoyo. Nk’abaikiriza, tutuura aha madara gatarikushushana ag’okumanya oku.

Eky’okureeberaho, omuntu nabaasa kuba nagyenda omu kyombeko ahuriire omwoyo w’okufa omu mwanya ogwo kandi ondaijo nabaasa kutaaha omu kyombeko ekyo abure kugira ekiyamanya.

Okumanya eby’omwoyo n’ekyeteengo kya buri mwaana wa Ruhanga ahabw’okuba n’amazima agatarikuhinduka ngu ebirikubaho nibiruga omu mwoyo bitakareebirwe omunsi erikureebwa.

Hariho emikago ei abantu abamwe babaire batashemereire kugira kwonka ahabw’obutamanya eby’omwoyo, bakakikora kandi tibarabaasize kutebya ebyabaireho. Hariho okukwatanisa omu by’obushubuzi okureeteire ebitongore kugwa ahabw’okuba omuntu taramanyire by’omwoyo.

Hariho amakanisa agari ahansi y’oburogo kandi gatarikukimanya. Rumwe nkashabiraho ekanisa eyabaire erogirwe. Byanyima y’eshaara egyo, abantu bakatandika kwiija barikugira ngu bakaba batarikumanya ngu hariho Ekanisa omuri ogwo mwanya kandi obwo bakaba nibagirabaho buri eizooba. Abaikiriza omu kanisa egyo bakaba bagwejegyeire.

Omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagira ati, sisiimuka iwe ogwejegyeire kandi ozookye omu bafu. Yebuuze emirundi ei ocwiremu kukora ekintu omu kumanya eby’omwoyo hamwe n’ei okozire ogwejegyeire.

Ku orikucwamu, Ruhanga namanya ngu osisiimukire munonga kureeba omuheru gwakyo, ebibi n’ebirungi bwakyo.
Osisiimukire ota, mwaana wa Ruhanga?

SHOMA NEEBI: Enfumu 22:3, 1 Abatesalonika 5:6

EZAABU: Okumanya eby’omwoyo n’ekyeteengo kya buri mwaana wa Ruhanga ahabw’okuba n’amazima agatarikuhinduka ngu ebirikubaho nibiruga omu mwoyo bitakareebirwe omunsi erikureebwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ndi omwaana w’omwoyo, tindikutayaaya kwonka, nintuuramu kandi ngyenderamu. Nimanyira kimwe obukama bwa Ruhanga n’oku burikukora. Omwoyo wangye asisiimukire, nayetegyereza kandi n’emikutu y’obukama obwo nibunkorera, omu eiziina rya Yesu, Amiina.

ME CO WOKO I CWINY I

Lakwena Grace Lubega

Jo Epeco 5:14(KJV); Man aye gin mumiyo giwaco ni, “Co woko, in ma inino, cer woko ki i kin jo muto, ci Kricito bimenyi.”

Tye rwom ma patpat me ngec i cwiny. Macalo Jo ma oye, pol kare wa bedo i rwom ma patpat me ngec man.

Labole, ngatmo twero donyo i ot mo dok winyo tye pa cwiny me to i kabedo meno ento ngat mukene twero donyo i ot acel-lu dok bedo ma pe ngeyo ada man wa acel

Ngec i cwiny obedo ginma mite pi lutino pa Lubanga ducu pien obedo ada labongo gopa ni jami ma time ducu a ki i cwiny ma peya gunyute i lobo manen.

Tye wat ikin jo aryo mo ma jo mukene onongo omyero pe gudony iye matwal ento pien onongo pe gitye ki ngec ikom cwiny, gin gutimo meno dok tito agiki ne oloyo gi woko. Tye bedo lurem ki lutim biacara mukene ma odwoko piny ginma onongo ngat moni ocako pien ngat meno onongo peke ki ngec i cwiny.

Tye Kanica ma kitye ka tyeto gi ento bene pe gingeyo. An ikare mo alego pi Kanica mo ma onongo gityeto. Iyunge lega meno, dano gucako pong iye kun gi waco ni gin onongo pe gingeyo ni Kanica mo onongo tye i kabedo meno kadi kabed ni gikato ki kenyo nino ducu. Jo ma oye me Kanica meno onongo gunino woko.

Ikwan wa matin me Lok acoya, Rwot waco ni, “Co woko, in ma inino,
cer woko ki i kin jo muto. Penye kekeni tam adi ma ityeko moko ne ingec pa cwiny dok tam adi ma imoko ma onongo inino woko.

Ka imoko tam mo, Lubanga mito ni in ico maber me neno agiki ne, ma en aye, rac ma twero kelo ne onyo ber ne.

In mono ico irwom marom mene, latin pa Lubanga?

KWAN MUKENE: Carolok 22:3, 1Jo Tecalonika 5:6

LWOD MADIT: Ngec i cwiny obedo ginma mite pi lutino pa Lubanga ducu pien obedo ada labongo gopa ni jami ma time ducu a ki i cwiny ma peya gunyute i lobo manen.

LEGA: Wora me amara, Apwoyi pi ngec man. An abedo latin me cwiny, pe alimo alima keken, an akwo dok awoto kenyo. An abedo ma angeyo adada lobo pa Lubanga dok kitma en tiyo kwede. Cwinya tye ma oco woko, opong ki ngec dok ngeyo dok lobo man wel tyen ma time kwede tiyo pi an, inying Yesu, Amen.

EBYOKUSISIMURWA OKW’OMWOYO – 1

Omukwenda Grace Lubega

Abefeeso 5:14 (KJV); Nahabw’ensonga egyo Uwe natugambira ati, Musisiimuke inywe abanyakubyamire, kandi muhumbuuke okuruga omubaffu, kandi na Kristo arabahereza ekyererezi

Haroho amadaara agemiringo ekwahukana omuntekereza ez’omwoyo. Nkabaikiriza, butoosa tuba handengo ezikwahukana omuntekereza zinu.

Ekyokurorwaaho, omuntu nasobora kutaaha omukyombeko akahuura omwoyo ow’okuffa omukikaro ekyo nobukyakuba kityo ondi akataaha omukyombeko nikyokimu kandi akaba atanyina ekyakumanyaho nakake hambeera enyakuroho.

Okumanyisibwa okwomwoyo kiri kyetaago kyabuli mwana wa Ruhanga habwokuba gali mananu agatakusobora kuhakanizibwa ngu ebintu ebigwaho kubanza biruga omumwoyo bitakazokiire omunsi ekurorwaaho namaiso.

Haroho enkoragana n’abantu omuntu ezatakutahiremu, baitu habwokuburwa entekereza y’omwoyo, bakataaha omunkoragan’ezo kandi nukwo balemwa kwomeera nibabaza ebyarugiriremu.
Haroho enkoragana nabantu mubyobusubuzi ezaletereize okugwa hansi kwabulikintu ekikaba kyombekerwe habwokuba omuntu omu akaba atamanyire.

Haroho amakanisa agali hansi ya’marogo kandi gatakimanyire. Omurundi gumu nkasabiraho ekanisa ekaba erogerwe. Hanyuma y’esaara egyo, abantu bakatandika kwija omubwingi nibagamba ngu bakaba batamanyire ngu aho hataahagaho ekanisa gonze nobukiraaba kyabaire ngu bagirabahoga omukikaro ekyo bulikiro, Abaikiriza omukanisa egyo bakaba babyamire.

Omu mutwe gw’ekyahandikirwe kyaitu, Mukama natugambira ati, sisiimuka Iwe anyakubyamire, kandi oyimuke okuruga omubaffu. Wekaguze iwe ncwamu zingaha ez’okozere omukumanya okw’omwoyo kandi zingaha ezokoliire omuturo obyamire.

Obwokora encwamu, Ruhanga akunihira kuba osisiimukire ekikumara kuba nohweeza enkango, nukwo gamba ebikurugamu oba ebirungi byayo.

Osisimukire kwingana nkaha iwe, omwana wa Ruhamga?

GALIHYA N’OSOMA: Enfumu 22:3, 1 Abasosolonika 5:6

EKIKURU MUBYOONA: Okumanyisibwa okwomwoyo kiri kyetaago kyabuli mwana wa Ruhanga habwokuba gali mananu agatakusobora kuhakanizibwa ngu ebintu ebigwaho omunsi kubanza biruga omumwoyo bitakazokiire omunsi enyakurorwaaho namaiso.

ESAARA: Taata omugonzebwa, Ninkusiima habw’okumanya kunu. Ndi mwaana w’omwoyo, timbungayo bubungayo, nyikara kandi ndubatirayo, kandi ndi omukikaro ekyomunziha omukunywanangana nobukama bwa Ruhanga n’omulingo bukoramu. Omwoyo wange asisimukire, asomesiibwe kandi n’amanya kandi nokubaho kwebintu omunsi egyo nibikora omubuganjaine nanyowe, Omu ibara lya Yesu, Amiina.

KUHUSU UAMSHO WA KIROHO – 1

Mtume Grace Lubega

Waefeso 5:14 (SUV); Hivyo husema, Amka, wewe usinziaye, Ufufuke katika wafu, Na Kristo atakuangaza.

Kuna hatua tofauti za ufahamu wa kiroho. Kama waumini, kwa kawaida tuko katika viwango tofauti vya ufahamu huu.

Kwa mfano, mtu anaweza kuingia jengo na kuhisi roho ya kifo mahali hapo wakati mtu mwingine anaweza kuingia katika jengo hilo na kutojua kabisa ukweli huu.

Ufahamu wa kiroho ni hitaji kwa kila mwana wa Mungu kwa sababu ni ukweli usio na kosa kwamba matukio yanatokana na roho kabla ya kudhihirishwa katika ulimwengu wa kimwili.

Kuna mahusiano ambayo watu wengine hawakupaswa kuingia lakini kwa sababu ya ukosefu wa ufahamu wa kiroho, walifanya hivyo na wakanusurika kusema hadithi hiyo. Kuna mashirikiano ya biashara ambayo ilivuta vituo vyote chini kwa sababu mtu hakuwa na ufahamu wa kiroho.

Kuna makanisa ambayo yako chini ya uchawi na hayajui. Wakati mmoja niliombea kanisa ambalo lilikuwa rogwa. Baada ya sala hiyo, watu walianza kumiminika wakidai kuwa hawakujua kwamba kulikuwa na kanisa mahali hapo licha ya ukweli kwamba walilipita kila siku. Waumini wa kanisa hilo walikuwa wamesinzia.

Katika andiko letu kuu, Bwana anasema, amka, wewe usinziaye, na ufufuke katika wafu. Jiulize ni maamuzi mangapi uliyofanya katika ufahamu wa roho na ni mangapi umefanya ukiwa umesinzia.

Unapofanya uamuzi, Mungu anatarajia kwamba umeamshwa vya kutosha kuona mwisho wake, yaani, matokeo yake au faida zake.

Umeamshwa kiwango kipi, mwana wa Mungu?

MASOMO YA ZIADA: Mithali 22:3, 1 Wathesalonike 5:6

UJUMBE MKUU: Ufahamu wa kiroho ni hitaji kwa kila mwana wa Mungu kwa sababu ni ukweli usio na kosa kwamba matukio yanatokana na roho kabla ya kudhihirishwa katika ulimwengu wa kimwili..

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Mimi ni mwana wa roho, sizuru tu, ninaishi na kutembea huko. Ninaufahamu sana ulimwengu wa Mungu na jinsi inavyofanya kazi. Roho yangu iko macho, imeangaziwa na inafahamu na masafa ya ulimwengu huo hufanya kazi kwa niaba yangu, kwa jina la Yesu, Amina.