Apostle Grace Lubega

Matthew 19:12(KJV); For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

Our theme scripture is a revelation of how some graces come to operate in the lives of different individuals. There are graces that work in you because they are innate by virtue of your calling and assignment; there are graces that work in you because of the people you associate with and there are graces that work in you because you separated and consecrated yourself for certain places of mastery.

Eunuchs made by men understand this pattern of greatness: association, assimilation and then impartation.

Association is one of the avenues through which mastery is evoked. If association affects mastery, then you must be very keen on who you surround yourself with. Hang around the wise; keep company with men and women of faith.

In assimilation, you allow yourself to observe and absorb mannerisms, ideals and the way of life of those who have gone ahead of you. In assimilation is the hunger of the faithful student towards the master.

Impartation is in the readiness of your spirit to receive from the life and spirit of one ahead of you.

Don’t merely hang around greatness. Never stop at association and the comfort of being seen in the company of a great man or woman alone. Assimilate and receive impartation.

Hallelujah!

FURTHER STUDY: 2 Timothy 2:5, 1 Corinthians 9:25

GOLDEN NUGGET: Eunuchs made by men understand this pattern of greatness: association, assimilation and then impartation.

PRAYER: Father, I thank You for this Word. I receive its truth as wisdom for mastery. This knowledge teaches me to keep the right company. I am established in the understanding of how to relate with and receive from greatness. In Jesus’ name, Amen.

ABAKONWA ABAAKONIRWE ABANTU

Entumwa Grace Lubega

Matayo 19:12 Nimumanya ngu hariho abakonwa abaazairwe batyo okuruga omu nda za baanyinabo; hariho n’abakonwa abaakonirwe abantu; kandi hariho abakonwa abaayekonire ahabw’obukama bw’omu iguru. Orikubaasa kwemera ekyo, akyemere.

Omutwe gw’ebyahandikirwe byaitu n’okushuuruurirwa okw’embabazi ezimwe ezirikukorera omu magara g’abantu b’emiringo myingi. Hariho embabazi ezirikukorera omuriiwe ahabw’okubw’abantu abu orikukoragana nabo nari orikugyenda nabo kandi hariho embabazi ezirikukorera omuriiwe ahabw’okuba oyehereire ahabw’emyanya y’obukuru.

Abakonwa abaakonirwe abantu nibetegyereza engyendererwa egi ey’obukuru: okukoragana narishi okugyenda n’abantu, okushushana nabo n’okuhabwa omugisha gwaabo.

Okukoragana nari okugyenda n’abantu n’omuringo gumwe gw’okutuunga obukuru. Okukoragana nari okugyenda n’abantu kwaburwa obukuru, oshemereire kumanya ou orikugyenda naawe nari ou orikukoragana naawe. Guma haihi n’abanyabwengye; gyenda n’abashaija hamwe n’abakazi b’okwikiriza.

Omu kushushana n’abantu, noteekwa kwikiriza ngu otooreze emicwe, enteekateeka, n’oku amagara gaabo abakwebembeire gari. Omu kushushana nimwo hari enjara y’omweegi omwesigwa ahari mukama we.

Okuheebwa omugisha nikiriga omu mwoyo w’omuntu kukundira kimwe kwakiira ebirikuruga omu magara n’omwoyo w’omuntu okwebembeire.

Otafa kuguma haihi n’obukuru. Otarirekyeraho kukoragana nari kugyenda n’omushaija nari omukazi oine obukuru. Shushana naawe otuungye omugisha.

Hallelujah!

SHOMA NEEBI: 2 Timoseo 2:5, 1 Abakorinso 9:25

EZAABU: Abakonwa abaakonirwe abantu nibetegyereza engyendererwa egi y’obukuru: okukoragana nari okugyenda n’abantu, okushushana nabo n’okuhabwa omugisha gwaabo.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninyakiira amazima gakyo nk’obwengye bw’obukuru. Okumanya oku nikunyegyesa kugira banywani bangye abahikire. Nyine okwetegyereza kw’okukoragana n’okugobera aha bukuru. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

2 Chronicles 16:12 (KJV); And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.

A life lesson that I have religiously and indiscriminately lived by is to seek God first whenever anything negative happens to me.

Sadly, some Christians treat God as an emergency appeal. He is usually the last on a long list of trial and errors. They resort to Him after they have run through their relatives, friends, friends of relatives and relatives of relatives.

You must exercise a God-impulse.

What this means is that no matter what happens in your life, seek God first. Before you call the ambulance, talk to Him. Before you even consult your dearest and closest friend, talk to God!

As a parent, you ought to teach your children this form of God-dependence. Panadol should not be the first point of reference for a headache. Vitamins should not be the first option for flu. God must come first.

We live in a world of alternatives that are deliberate in their agenda of eroding the place of faith in God in the lives of Christians. Refuse to be a victim of this world view.

Like wisdom demands of us in Proverbs 3:6 (MSG); “Listen for God’s voice in everything you do, everywhere you go; he’s the one who will keep you on track.”

His name be praised!

FURTHER STUDY: Proverbs 3:6, Philippians 4:6

GOLDEN NUGGET: You must exercise a God-impulse. It means that no matter what happens in your life, seek God first.

PRAYER: Father, I thank You for this truth. You are the Alpha and Omega of every detail of my life. I look to You and to no other. You are my strength, my peace, joy and strong tower. My life is a testimony of one who hopes and leans entirely on You. In Jesus’ name, Amen.

Apostle Grace Lubega

2 Chronicles 16:12 (KJV); And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.

The world is in the business of setting carnal options before us. It is a tragedy that some people are too eager to jump at them as a lifeline while neglecting God and His Word.

If you search the depths of some people’s indifference long enough, you will realize that alternatives are the reasons why they do not seek God.

Why bother to pray when you have millions of shillings at your disposal for the best possible medical care?

Why bother to seek Him when you have a legion of accomplished relatives to give you your next provision up the ladder of success?

Such was the folly of King Asa. So great was his indifference that not even the severity of disease could bend his knees.

Alternatives are usually taken very lightly, until you start to see their true power. Alternatives can blind you to the ever extended hand of God.

When our theme scripture reveals that in his diseased state, Asa did not seek the Lord but physicians, it means that God was waiting, expectant and ready to help Asa if only he could let go of his pride and look to the master.

Asa died at the hands of the Physicians that thought they could save him. Men today die at the hands of jobs, of rich relatives and friends, of big account balances and of prestigious social standing, all because of the illusion of alternative.

You truly must examine your life and carefully investigate the source of your security and confidence. If it is not God, it is only a matter of time before a true shaking reveals those things for what they truly are—sinking sand.

FURTHER STUDY: Jeremiah 17:5, Psalm 125:1

GOLDEN NUGGET: You truly must examine your life and carefully investigate the source of your security and confidence. If it is not God, it is only a matter of time before a true shaking reveals those things for what they truly are—sinking sand.

PRAYER: Father, I thank You for this Word. My trust and hope is in You. You are unshakeable, immovable and ever faithful. No matter how far I go in life, no matter the crowns, the laurels and the success, You will always be my God, my strong tower and my confidence. In Jesus’ name, Amen.

Apostle Grace Lubega

Mark 9:23 (KJV); Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

A story is told of an elderly lady who was asked how she could believe fanciful tales in the Bible like that of Jonah. It beats even the wildest stretches of human imagination that a man would be swallowed by a big fish, snuggle in its belly for three days and get spat out alive.

To this bit of cynical scepticism, the woman simply said, “Even if the Bible had said that Jonah had swallowed the fish, I would still believe it.”

That is the almost surreal quality of pure faith when not tainted by the jaded views of realism.

This unflinching regard for His word that borders on insanity and brushes the edges of foolishness in the mind of the world is the kind of faith that God expects from us as believers.

The Apostle Paul in 2 Corinthians 5:13 throws down the gauntlet before those who defy extreme faith and says, “If we were out of our mind, it is for God.”

A simple glance down the line of our forebearers in the faith will reveal a sequence of men and women accused of varying stages of insanity because they dared to believe God.

But what remarkable lives they lived! Seas parted, axes floated, walls fell and the dead were raised!

There is no escaping faith because it is the law by which we live. The greater the faith, the greater the liberty, the greater the liberty, the greater the reality of the life of God.

Make room in your spirit for crazy things because, by this, you curve your place on the great wall of faith.

FURTHER STUDY: 2 Corinthians 5:13, 1 Corinthians 1:18

GOLDEN NUGGET: There is no escaping faith because it is the law by which we live. The greater the faith, the greater the liberty, the greater the liberty, the greater the reality of the life of God.

PRAYER: Father, I thank You for this truth. Your Word is the standard by which we live and the pattern for my everyday living. I am above and not beneath because You said so! I do great and mighty things because You said so. I am multiplying and increasing in everything we do because You said so. In Jesus’ name, Amen.

Apostle Grace Lubega

Romans 8:1-2(KJV); There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Our reality as new creatures is that we are in Christ. He not only is in us but we are in Him.

These in Christ truths paint the true picture of the life of a believer.

When a child of God understands these truths, they appropriate the law of life.

Appropriating the law of life means that they live according to the dictates of a life in the fullness of the Spirit.

Sin and death bow to such a one because the law of the Spirit of life in Christ frees us from the law of sin and death.

Understanding in Christ truths means that you give life to what is dead and things around you cease to die.

When you live within Christ consciousness, your ministry comes to life, your business pursuits come to life, your relationships come to life and anything that spells death lives outside the sphere of your influence.

Hallelujah!

FURTHER STUDY: Acts 17:28, John 17:23

GOLDEN NUGGET: When you live within Christ consciousness, your ministry comes to life, your business pursuits come to life, your relationships come to life and anything that spells death lives outside the sphere of your influence.

PRAYER: Father, I thank You for this Word. Thank You for the glory that You have given me, that I in You and You in me and that we are one. I am alive to the consciousness that I am dead and the life I live is in You, for You and through You. In Jesus’ name, Amen.

EBY’AMAZIMA AGALI MU KRISTO

Omutume Grace Lubega

Abaruumi 8:1-2(KJV); Nolwekyo abo abali mu Kristo Yesu, tebaliiko musango; abo abatagoberera kwegomba okw’omubiri wabula ne bagoberera Omwoyo. Kubanga etteeka ery’Omwoyo aleeta obulamu mu Kristo Yesu, lyannunula okuva mu tteeka ly’ekibi n’okufa.

Obulamu bwaffe obwanamandala ng’ebitonde ebiggya buli nti tuli mu Kristo.Tali mu ffe kyokka naye naffe tuli mu ye.

Gano amazima agali mu Kristo goolesa ekifaananyi ekituufu eky’obulamu bw’omukkiriza

Omwana wa Katonda bw’ategeera amazima gano, atambulira mu nkola ey’etteeka ly’obulamu.

Okutambulira mu nkola ey’etteeka ly’obulamu kitegeeza nti babeerawo okusinziira ku biragiro by’obulamu obujjude Omwoyo.

Ekibi n’okufa bivunnamira omuntu ow’engeri ng’eyo, kubanga etteeka ly’omwoyo w’obulamu mu Kristo litusumulula okuva mu tteeka ly’ekibi n’okufa.

Okutegeera amazima agali mu Kristo kitegeeza nti ebifu obiwa obulamu n’ebikwetoolodde birekera awo okufa.

Bw’otambuza obulamu n’endowooza ey’amazima agali mu Kristo, obuweereza bwo buddamu obulamu, by’ogoba mu by’enfuna biddamu obulamu, enkolagana zo ziddamu obulamu, era buli kimu ekireeta okufa kibeera wabweru w’ebifo by’olinako obuyinza.

Alleluya!

YONGERA OSOME: Ebikolwa 17:28, Yokaana 17:23

AKASUMBI KA ZAABU: Bw’otambuza obulamu n’endowooza ey’amazima agali mu Kristo, obuweereza bwo buddamu obulamu, by’ogoba mu by’enfuna biddamu obulamu, enkolagana zo ziddamu obulamu, era buli kimu ekireeta okufa kibeera wabweru w’ebifo by’olinako obuyinza.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Webale ku lw’ekitiibwa ky’ompadde, nti nze mu Ggwe era Ggwe mu nze era nti tuli bumu. Ndi mulamu eri endowooza eno nti nafa era obulamu bwembeeramu buli mu Ggwe, ku lulwo era okuyita mu Ggwe. Mu linnya erya Yesu, Amiina

EBY’AMAZIMA AGARI OMURI KRISTO

Entumwa Grace Lubega

Abarooma 8:1-2; N’ahabw’ekyo abari omuri Kristo Yesu tibakiina rubanja; (abo abatarikugyendera omu nkora ey’omubiri kureka ey’Omwoyo.). Ahakuba ekiragiro ky’Omwoyo gw’amagara agari omuri Kristo Yesu kikankomoorora kutategyekwa kiragiro eky’ekibi n’okufa.

Amazima gaitu nk’ebihangirwe ebisya gari ngu turi omuri Kristo. Tari omuriitwe kwonka, kureka naitwe turi omuriwe.

Aga amazima agari omuri Kristo nigooreka ekishushani ekihikire eky’amagara g’owaikiriize.

Omwana wa Ruhanga ku arikwetegyereza amazima aga, n’ateeka ekiragiro ky’amagara omu nkora.

Okuteeka ekiragiro ky’amagara omu nkora nikimanyisa ngu n’ategyekwa amagara agari omu kwijura kw’Omwoyo.

Ekibi hamwe n’okufa nibyinamira omuntu nk’ogwo ahakuba ekiragiro ky’Omwoyo w’amagara agari omuri Kristo nikitukomoorora kutategyekwa ekiragiro ky’ekibi n’okufa.

Okwetegyereza amazima agari omu Kristo nikimanyisa ngu noha ebintu ebifiire amagara kandi ebintu ebikwehinguriraize birekyer’aho kufa.

Ku ori kugyendera omu nteekateeka y’okuba omu Kristo, obuheereza bwawe nibuheebwa amagara, ebirooto byawe eby’obushuubuzi nibiheebwa amagara, emikago yaawe neheebwa amagara kandi ekintu kyoona ekikwatiraine n’okufa kiri aheeru y’ensharo y’obushoboorozi bwawe.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:28, Yohaana 17:23.

EZAABU: Ku orikugyendera omu nteekateeka y’okuba omu Kristo, obuheereza bwawe nibuheebwa amagara, ebirooto byawe eby’obushuubuzi nibiheebwa amagara, emikago yaawe neheebwa amagara kandi ekintu kyoona ekikwatiraine n’okufa kiri aheeru y’ensharo y’obushoboorozi bwawe.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Yebare ahabw’ekitiinisa eki ompaire, ngu nyowe omuriiwe naiwe omuriinye kandi ngu turi omwe. Ndabukiire enteekateeka ngu nyowe nfiire kandi amagara gangye gari omuriiwe, ahabwaawe kandi omuriiwe. Omu eiziina rya Yesu, Amiina.

PI ADA MA I KRICITO

Lakwena Grace Lubega

Jo Roma 8:1-2(KJV): Pi meno kombedi pe dok gingolo kop loyo jo ma gibedo i Kricito Yecu. Pien cik pa Cwiny me kwo ma tye i Kricito Yecu dong ogonyowa woko ki i te cik me bal ki to

Gin ma nen kama leng bot wan macalo gin aketa manyen en aye ni wa tye i Kricito. En pe tye i wan kenken ento wan wa tye i En.

Ada magi ma i Kricito wero cal ma ada me kwo pa ngat ma ye.

Ka Latin pa Lubanga oniang ada magi, gin lubu cik ma gwako kwo matir.

Kwanyo me tic ki cik ma gwako kwo tyen loke ni gin kwo kit macalo kwo tero gin kwede i Cwiny ma opong.

Bal ki to kule bot ngat ma calo meno pien cik me kwo pa cwiny ma i Kricito gonyo wan ki i cik me bal ki to.

Niang i kom ada ma i Kricito gonye ni meno i miyo kwo ki gin ma oto ci jami ma i nget in pe dong to.

Ka i kwo ki ngec ma i Kricito, dog tic pa Lubanga ma meri doko kwo, biacara ma i timo doko kwo, wat ma meri ki dano doko kwo ki gin mo keken ma nyutu to bedo ma kwo wa ka ma pe tye i te loc meri.

Aleluya!

KWAN MUKENE; Tic pa lukwena17:28, john17:23

LWOD MADIT: Ka i kwo ki ngec ma i Kricito, dog tic pa Lubanga ma meri doko kwo, biacara ma i timo doko kwo, wat ma meri ki dano doko kwo ki gin mo keken ma nyutu to bedo ma kwo wa ka ma pe tye i te loc meri.

LEGA: Wora Apwoyo In pi Lok man Apwoyo In pi deyo ma I miyo bot an, ni an i In ki In i an ki bene ni wan wa tye acel. A kwo ki ngec ni an dong a to dok kwo ma a kwo tye i In, pi In ki niwok ki i In. I nying Yecu Amen.

Apostle Grace Lubega

Hebrews 9:22(KJV); And almost all things are by the law purged with blood; and without shedding of blood is no remission

In the great equation of the remission of sins, some people seem to erroneously slip in the factor of repentance while subtracting the factor of blood.

Such assume that it is repentance and repentance alone that remits sin.

The result of this teaching is that men focus so much on repentance and forget what Christ did at the cross.

The attention shifts from the finished work at Calvary to what men can do to make themselves ‘better and cleaner’ before God.

When we preach repentance and forget the blood, we lean towards the law. It is only by pointing men to the blood that we open their eyes to grace.

Repentance without the understanding of this blood was the doctrine of John the Baptist(Mark 1:4). It is what Apollos preached until Priscilla and Aquila expounded to him the way of God more perfectly (Acts 18:24-26).

What did the blood do? The blood saved us to the uttermost(Hebrews 7:25) and dealt with sin, past, present and future.

Repentance alone does not take away sin; it is incomplete without the shedding of blood. In this understanding is true liberty.

Hallelujah!

FURTHER STUDY: Mark 1:4, Acts 18:24-26

GOLDEN NUGGET: The blood saved us to the uttermost and dealt with sin, past, present and future. Repentance alone does not take away sin; it is incomplete without the shedding of blood. In this understanding is true liberty.

PRAYER: Father, I thank You for this Word. I have received its understanding and walk in its reality. I believe that You have saved me to the uttermost and I have victory over sin and the dominion of the enemy. My mind is renewed and transformed in this liberty. In Jesus’ name, Amen.

TEWEERABIRA MUSAAYI

Omutume Grace Lubega

Abaebbulaniya 9: 22(KJV); Era mu mateeka kubulako katono ebintu byonna okunaazibwa omusaayi, era awataba kuyiwa musaayi tewabaawo kusonyiyibwa.

Mu kibalo ekikulu eky’okuggyawo ebibi, abantu abamu balabika ng’abaletamu mu bukyamu ensoga y’okwenenya ng’ate bajaawudde ku nsonga y’omusaayi.

Abantu ng’abo bateebereza nti kiri ku kwenenya, era nti mu kwenenya mwokka mwemuli okuggyawo ebibi.

Ekiva mu njigiriza eno kiri nti, abantu batunuulira nnyo okwenenya ne beerabira ekyo Kristo kye yakola ku musaalaba.

Essira liva ku mulimu ogwaggwa e Kalivariyo ne lidda ku kki abantu kye basobola okukola okwefuula ‘abakyuse kulwobulungi bwabwe era abatukula okusingako bwebabadde’, mu maaso ga Katonda.

Bwe tubuulira okwenenya ne twerabira omusaayi, twesigama eri etteeka. Mu kusongera abantu eri omusaayi mwokka mwe tubikkulira amaaso gabwe eri ekisa.

Okwenenya awatali kutegeera kwa musaayi guno y’eyali enjigiriza ya Yokaana Omubatiza (Makko 1:4). Yenjiri Apolo gye yabuulira okutuusa Pulisikira ne Akula lwe bamutegeereza ddala ekkubo lya Katonda mu ngeri etuukiridde (Ebikolwa 18:24-26).

Omusaayi gwakola ki? Omusaayi gwatulokolera ddala(Abaebbulaniya 7:25) era ne guggyawo ekibi, ekyayita, ekya kaakati n’eky’omubiseera ebirijja.

Okwenenya kwokka tekuggyawo kibi; ssi kujjuvu awatali kuyiwa musaayi. Mu ntegeera eno, mwe muli eddembe ery’amazima.

Alleluya!

YONGERA OSOME: Makko 1:4, Ebikolwa 18:24-26

AKASUMBI KA ZAABU: Omusaayi gwatulokolera ddala era ne guggyawo ekibi, ekyayita, ekya kaakati n’eky’omubiseera ebirijja. Okwenenya kwokka tekuggyawo kibi; ssi kujjuvu awatali kuyiwa musaayi. Mu ntegeera eno, mwe muli eddembe ery’amazima.

ESSAALA: Kitange, nkwebaza ku lw’ekigambo kino. Nfunye entegeera ya kyo era ntambulira mu buliwo bwa kyo. Nzikiriza nti wandokolera ddala era nnina obuwanguzi eri ekibi n’obufuzi bw’omulabe. Entegeera yange ezziddwa bujja era ekyusibwa mu ddembe lino. Mu linnya erya Yesu, Amiina.

OTEEBWA ESHAGAMA

Entumwa Grace Lubega

Abaheburaayo 9:22 Buzima omu Biragiro haihi buri kintu kyezibwa eshagama; kandi ahatari kusheesha shagama, tihariho kwihwaho bibi.

Omu nyetegyereza egi ey’okwihaho ekibi, abantu abamwe nibashobya barikuhimbisa okweteisa obwo batarikweebwa omugasho gw’eshagama.

Abantu nk’abo nibateekateeka ngu n’okweteisa kwonka okurikwihaho ekibi.

Omuheru gw’enyegyesa egi ningu abantu nibata omutima munonga aha kweteisa beebwa eki Kristo yakozire aha musharaba.

Nibaiha omutima aha murimo ogwahikiriziibwe aha musharaba bata omutima aha bintu ebi abantu bashemereire kukora ‘kweshemeza’ omu maisho ga Ruhanga.

Ku turikuburira okweteisa tukeebwa Eshagama, nituba twayegamira ebiragiro. Nitwigura amaisho g’abantu aha mbabazi twaba nituboreeka omugasho gw’eshagama.

Okweteisa kutaine nyetegyereza y’eshagama egi ekaba eri enyegyesa ya Yohaana Omubatizi (Mako 1:4). Nikwo Apolo yabaire naburira mpaka obu Priskila na Akula bayongyeire kumushoborera gye omuhanda gwa Ruhanga. (Ebyakozirwe Entumwa 18:24-26).

Eshagama ekakoraki? Eshagama ekatujunira kimwe (Abaheburaayo 7:25) yahaiho ekibi, eky’ebiro eby’enyima, eky’ebiro ebyahati, n’eky’ebiro eby’omu maisho.

Okweteisa kwonka tikurikwihaho ekibi; tikurikumara ahatari kusheesha eshagama. Omu nyetegyereza egi nimwo hari obusingye.

Hallelujah!

SHOMA NEEBI: Mako 1:4, Ebyakozirwe Entumwa18:24-26

EZAABU: Eshagama ekatujunira kimwe yahaiho ekibi, eky’ebiro eby’enyima, eky’ebiro ebyahati, n’eky’ebiro eby’omu maisho. Okweteisa kwonka tikurikwihaho ekibi; tikurikumara ahatari kusheesha eshagama. Omu nyetegyereza egi nimwo hari obusingye.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ntungire okwetegyereza kwakyo kandi nigyendera omu mazima gakyo. Ninyikiriza ngu onjunire kandi nsingwiire ekibi n’obushoborozi bw’omubi. Mpindiirwe musya ahabw’okugarurwa obusya omu biteekateeko byangye, omu busingye obu. Omu eiziina rya Yesu, Amiina.

PE WI IN OWIL I KOM REMO

Lakwena Grace Lubega

Jo Ibru 9:22 (KJV); I te cik, nen calo jami ducu gilonyo woko ki remo; ka ma pe gionyo iye remo, weko bal bene bedo pe iye.

I cura ma dit me kwanyo bal, Jo mukene bedo calo gin cer i roc i lok me ngut kun nongo gin kwanyo lok kom remo ki iye.

Jo macalo meno gin keto ni obedo ngut dok ngut keken aye ma kwanyo bal.

Adwogi me pwony man tye ni dano tike twatwal ki ngut ci wi gin wil woko i ngo ma Kricito otimo i kom yataria.

Tam a ki i kom tic ma ki tyeko i Kalvario dok i kom gin ma dano twero tiyo wek gin onen “maber dok leng mukato” i nyim Lubanga.

Ka wa tito lok pa Lubanga i kom ngut ci wi wa wil i kom remo, wa nale wa dok tung bot cik. Tye yo acel keken me cimo dano bot remo ma wa yabo ki wang gin i kica.

Ngut labongo niang i kom remo man onongo obedo pwony pa Jon la Batica(Marako 1:4). En aye ngo ma Apolo otito paka Pricila ki Akwila oyaro yo pa Lubanga ma ber makato.(Tic pa Lukwena 18:24-26).

Ngo ma remo otimo? Remo olaro wan woko (Jo Ibru 7:25) ci otiyo i kom bal, ma okato angec, ma kombedi ki ma bi bino anyim.

Ngut pire kene pe kwanyo bal; tye ma pe otum labongo onyo remo. I niang man tye agonya me ada.

Aleluya!

KWAN MUKENE: Marako1:4, Tic pa lukwena 18:24-26

LWOD MADIT: Remo olaro wan woko ci otiyo i kom bal, ma okato angec, ma kombedi ki ma bi bino anyim. Ngut pire kene pe kwanyo bal; tye ma pe otum labongo onyo remo. I niang man tye agonya me ada.

LEGA: Wora, Apwoyo In pi Lok man ma Meri. Dong ajolo niang mere dok A woto i ada mere ma nen. A ye ni In dong i laro an woko dok a tye ki loc i kom bal ki loc pa lamerok. Tam ma mera odoko manyen dok aroce i agonya man. I nying Yecu, Amen.

Apostle Grace Lubega

Romans 8:1(KJV); There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Guilt is a spirit. It is the anticipation of consequences of one’s wrongs and the reason why some Christians cannot boldly approach the throne of grace.

There are those who have received the righteousness of God and believe it; they know that they have been forgiven and that their sins have been cast as far as the East is from the West but they have never dealt with the issue of guilt.

Such people make statements like “because of my past, I do not think God can bless me with a child or a good spouse” or “because of my past, I am struggling to get ahead in life.”

To them, every present difficulty is linked to some past wrong.

That is not the language of a man or woman who has understood the blessed gift of righteousness in its entirety.

The apostle Paul, aware of his past crimes in persecuting the church and of the blood of saints like Stephen that was on his hands had to make a bold choice.

He had to hinge onto the strategic value of a selective memory and declare, ” forgetting those things which are behind and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.”(Philippians 3:13-14).

There is no condemnation for those in Christ. Make the choice to forgive yourself and to forget the past. Look to the throne of God daily and embrace redeeming love.

Hallelujah!

FURTHER STUDY: Philippians 3:13-14, Psalm 103:10

GOLDEN NUGGET: There is no condemnation for those in Christ. Make the choice to forgive yourself and to forget the past. Look to the throne of God daily and embrace redeeming love.

PRAYER: Father, I thank You for this truth. I received and embraced Your grace and it is the reality of my life. My eyes are set on You and not on my past. In Jesus’ name, Amen.

Apostle Grace Lubega 

John 16:8-9(KJV); And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me;

The most basic of all sins is the sin of unbelief. It is unforgivable. In fact, the reason why the gates of hell yawn open is not to swallow up imperfect men but those that rejected life when they refused to believe.

The Message Version of John 16:9 lends deeper clarity to this truth. It says, “He’ll show them that their refusal to believe in me is their basic sin.”

The refusal to believe in itself is pride and sets one against God. In unbelief, men demonstrate to God that they do not need His redeeming love.

In unbelief, men demonstrate to God that they have enough power in themselves to accomplish whatever they desire.

In unbelief, men reject the priceless gift of the Lord and Saviour Jesus Christ.

Your greatest qualification in the life of salvation is your faith. Not only the faith by which you received Christ, but also the faith with which you live the life in Christ.

Everything begins with faith and you must exercise yourself in this consciousness lest you be found to offend the Spirit.

Give in faith, fast in faith, worship in faith and serve in faith.

FURTHER STUDY: Romans 14:23, Romans 1:17

GOLDEN NUGGET: Your greatest qualification in the life of salvation is your faith. Not only the faith by which you received Christ, but also the faith with which you live the life in Christ. Everything begins with faith and you must exercise yourself in this consciousness lest you be found to offend the Spirit.

PRAYER: Loving Father, I believe in You. I believe Your Word and Your great promises. You said that I am the head and not the tail, Lord I believe it. You said that the lines have fallen unto me in pleasant places, Lord I believe it! I believe that by Your stripes I was healed, I believe that my path shines brighter and brighter unto a perfect day. I believe. Amen.

Apostle Grace Lubega

John 10:17-18 (KJV) 17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Our Lord and saviour Jesus Christ was not killed in the strict definition of that word. He was not murdered by men like one whose life is mercilessly taken away from Him.

History may have shown Him as a victim of the religious leaders of His time or a man of sorrows condemned to die for sins He did not commit, but He had a secret ambition, which was to give His life away.

This attitude of Christ sets a pattern of how we ought to live our lives. Your life cannot be taken from you, either by disease, accidents or at the hands of evil and scheming men.

You have the choice! Refuse to give your life to cancer, refuse to give your life to depression, refuse to give your life to failure!

Because you choose when and how to give your life, make the decision to give it to joy, give it to grace, give it to wisdom, give it to abundance!

Life and death are in the power of the tongue(Proverbs 18:21). It is your tongue that makes the choice on whether you have an early grave or reap the fruits of a long life. Your tongue decides whether you will enjoy life or live it in the corridors of misery.

You must continually declare to yourself that divine health is your portion; success is yours; increase is yours; joy and peace are yours.

Hallelujah!

FURTHER STUDY: Proverbs 18:21, Philemon 1:6

GOLDEN NUGGET: Because you choose when and how to give your life, make the decision to give it to joy, give it to grace, give it to wisdom, give it to abundance!

PRAYER: Father, I thank You for this Word. I embrace it as the reality of my life. I choose the path of peace, of increase and of abundance. My life is yielded to the great and precious promises in Your Word and everyday, I testify to their manifestation. In Jesus’ name, Amen.

Apostle Grace Lubega

Genesis 32: 26-28(KJV); And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

Your true blessing comes in the name that God gives to you.

Often times, some assume that the blessing comes with the new house, the impressive car, the seven-digit salary or the big business deal. That is not how God defined the blessing to Jacob.

God blessed Jacob by changing his name.

This is extremely critical because it was more than God calling Jacob something different from who he was called since birth. In fact, in various portions of scripture, he is still called Jacob but this does not diminish the importance of the spiritual name he received from God.

With the new name came a different identity. He became Israel, which means God prevails.

With the new name came clarity of vision. Where Jacob was blind, Israel could see (Genesis 48:10-20).

With the new name came spiritual strength, for where Jacob could collapse under the burden of grief over the loss of Joseph, Israel could be revived from the depths of sorrow to hope again(Genesis 45:27-28).

Every believer must have the experience that enables them to understand his name by God.

What is your name?

That name is the secret code of access to the person of God because every time you pray, there is a special way He calls you. By that name, the distinctions of His call upon your life will become clearer.

He called Abram Abraham, He called Jacob, Israel, He called Simon Bar-Jonah Simon Peter. What is your name?!

FURTHER STUDY: Isaiah 43:1, Revelation 2:17

GOLDEN NUGGET: Your true blessing comes in the name that God gives to you. That name is the secret code of access to the person of God because every time you pray, there is a special way He calls you. By that name, the distinctions of His call upon your life will become clearer.

PRAYER: Father, I am thankful for this Word. You know me and I know You. Your voice is distinctive to my spirit and I know my name by You. By this name, the realm of God is open to me in a deeper and greater way, to the glory of Your name, Amen.

ERINNYA LYO GGWE ANI?

Omutume Grace Lubega

Olubereberye 32:26‭-‬28(KJV); N’agamba Yakobo nti, “Nta ŋŋende, kubanga emmambya esala.” Yakobo n’ayogera nti, “Sijja kukuta, wabula ng’ompadde omukisa.” Omusajja n’amubuuza nti, “Erinnya lyo ggwe ani?” N’amuddamu nti, “Nze Yakobo.” N’ayogera nti, “Erinnya lyo terikyali Yakobo, wabula onooyitibwanga Isiraeri, kubanga owakanye ne Katonda, n’abantu, era owangudde.”

Omukisa gwo ogw’anamaddala gujjira mu linnya Katonda ly’akuwa.

Ebiseera ebisinga, abantu abamu bateebereza nti omukisa gujja n’enyumba empya, emmotoka esikiriza, omusaala ogw’ennukuta omusanvu oba akakisa k’okuyoola omusimbi mu bizinensi ennene. Wabula Katonda ssi bwatyo bwe yannyonnyola amakulu g’omukisa eri Yakobo.

Katonda yawa Yakobo omukisa ng’akyusa erinnya lye.

Kino kya kwekkaanyiza ddala kubanga kyali kisinga ku Katonda okuyita Yakobo erinnya ery’enjawulo okuva ku ly’obuzaaliranwa bwe. Wewaawo mu byawandiikibwa ebyenjawulo, ayitibwa Yakobo naye kino tekijjawo mugaso gw’erinnya ery’omwoyo lye yafuna okuva eri Katonda.

Ku linnya lino eriggya kwajjirako ekikula eky’enjawulo. Yafuuka Isiraeri ekitegeeza Katonda awangula.

Ku linnya lino eriggya kwajjirako obutangaavu bw’okwolesebwa. Yakobo weyabeerera omuzibe, Isiraeri yali alaba (Oluberyeberye 48;10-20)

Ku linnya eriggya kwajjirako amaanyi ag’omwoyo, Yakobo weyandizirikidde wansi w’omugugu gw’enyiike ey’okuvibwako Yusufu, Isiraeri yali azzibwamu amaanyi okuva mu bunnya obw’enyiike okusuubira nate (Oluberyeberye 45:27-28).

Buli mukkiriza yenna alina okubeera n’ensisinkano emusobozesa okutegeera erinnya lye mu Katonda.

Erinnya lyo ggwe ani?

Eryo erinnya z’ennukuta ez’ekyama era enkusifu ezikuggulirawo oluggi okusobola okutabagana n’eneeyisa ya Katonda ey’ebuziba, kubanga buli lw’osaba, waliwo engeri ey’enjawulo gy’akuyitamu. Ku lw’erinnya eryo okuyitibwa okw’enjawulo okwa Katonda okuli ku bulamu bwo, kufuuka kwerufu.

Yayita Ibulaamu Ibulayimu,Yayita Yakobo, Israeri, Yayita Simooni Ba-Yona Simooni Peetero. Erinnya lyo ggwe ani?!

YONGERA OSOME: Isaaya 43:1, Okubikkulirwa 2:17

AKASUMBI KA ZAABU: Omukisa gwo ogw’anamaddala gujjira mu linnya Katonda ly’akuwa. Eryo erinnya z’ennukuta ez’ekyama era enkusifu ezikuggulirawo oluggi okusobola okutabagana n’eneeyisa ya Katonda ey’ebuziba, kubanga buli lw’osaba, waliwo engeri ey’enjawulo gy’akuyitamu. Ku lw’erinnya eryo okuyitibwa okw’enjawulo okwa Katonda okuli ku bulamu bwo, kufuuka kwerufu.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Ommanyi era nkumanyi. Eddoboozi lyo lya njawulo eri Omwoyo gwange era mmanyi erinnya lyange nga mpita mu ggwe. Ku lw’erinnya lino, ensi ya Katonda nzigule gyendi mu ngeri ey’ebuziba era ey’amaanyi, eri ekitiibwa ky’erinnya lyo, Amiina.

EIZIINA RYAAWE NIRIIHA?

Entumwa Grace Lubega

Okutandika 32:26-28 Omushaija yaamugira ati: Ndekura, ahakuba nibutaagurukana. Yakobo yaamugira ati: Tindikwija kkukurekura aotampaire mugisha. Onu ati: Eiziina ryawe ori oha? Ati: Ndi Yakobo. Onu ati: Okuruga hati torigaruka kwetwa Yakobo kureka Israeli; ahakuba ohakaine na Ruhanga n’abantu, waasinga.

Omugisha gwaawe ogw’amazima nigwiija omu eiziina eri Ruhanga arikukuha.

Butosha, abamwe nibateekateeka ngu omugisha nigwiija n’enju ensya, emotoka ebonaire, omushaara murungi gw’enyuguta mushanju nari eky’obushubuzi kihango. Okwo tikwo Ruhanga yashoboreire Yakobo omugisha.

Ruhanga akaha Yakobo omugisha arikuhindura eiziina rye.

Eki nikikuru munonga ahabw’okuba kikabi nikikira ahari Ruhanga kweeta Yakobo erindi eiziina ekitarikushushana n’eki yabaire nayeetwa kuruga obu azaarwa. Nangwa, omu bicweeka by’ebyahandiikirwe byingi, nakyeetwa Yakobo kwonka eki tikirikukyendeeza omugasho gw’eiziina ry’omwoyo eri yaihire ahari Ruhanga.

Akatunga eiziina risya erya Israeli, eririkumanyisa ngu Ruhanga nasingura.

Eiziina risya rikaija n’okwetegyereza kw’okuhweeza. Ahu Yakobo yabaire ahumire, Israeli akaba nareeba. (Okutandika 48:10-20).

Eiziina risya rikaija n’amaani g’Omwoyo, ahu Yakobo yabaire nabaasa kwiitwa obusaasi bw’okufa kwa Yosefu, Israeli akaba nahimbuka kuruga omu kiina ky’obusaasi kugaruka kugira amatsiko. (Okutandika 45:27-28).

Buri mwikiriza ashemereire kuba aine ekirikumuyamba kwetegyereza eiziina rye ahabwa Ruhanga.

Eiziina ryaawe niriiha?

Eiziina eryo niryo kihama ky’okuhika Ruhanga ahabw’okuba ku orikushaba, haine oku arikukweeta okw’omutaano. Ahabw’eiziina eryo, okweetwa kwaawe okw’omutaano nikwiija kwetegyerezibwa gye.

Akeeta Abramu, Abrahamu, yayeeta Yakobo, Israeli, yayeeta Simooni mwene Yoona, Simoni Petero. Eiziina ryaawe niriiha?!

SHOMA NEEBI: Isaaya 43:1, Okushuuruurirwa 2:17

EZAABU: Omugisha gwaawe ogw’amazima nigwiija omu eiziina eri Ruhanga arikukuha. Eiziina eryo niryo kihama ky’okuhika Ruhanga ahabw’okuba ku orikushaba, haine oku arikukweeta okw’omutaano. Ahabw’eiziina eryo, okweetwa kwaawe okw’omutaano nikwiija kwetegyerezibwa gye.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nomanya kandi ninkumanya. Eiraka ryaawe n’ery’omutaano omu mwoyo wangye kandi nimanya eiziina ryangye ahabwaawe. Ahabw’eiziina eri, ensi y’obukama enyiguriirwe omu muringo gw’omutaano, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

NYING IN ANGA?

Lakwena Grace Lubega

Acaki 32:26-28 (KJV ); Owace ni, wek dong aciti, pien piny dong mito ru woko. ento Yakobo ogamo ni, pe abiweki nio wang ma kong ilama gum, En ogamo ni nyingi kono nga? En owaci “Yakobo”. Ci dok owace ni, nia tin nyingi dong pe gibilwongo ni Yakobo, ento ni icarael: pien ibedo ka lweny ki Lubanga dok ki dano, bene ci ibedo ki loyo.

Gum meri me ada bino i nying ma Lubanga miyo bot in.

Kare mapol, jo mukene gin tamo ni gum bino ki ot manyen, motoka me awura, mucara me nukta abiro, onyo biacara ma dit ma ki tongo. Man aye pe kit ma Lubanga onyutu kwede gum ki Yakobo.

Lubanga ogoyo gum i kom Yakobo ki i loko nying en.

Man pire tek twatwal pien onongo tye makato Lubanga lwongo Yakobo gin ma pat ki ngo ma onongo ki lwongo en wa i nywal mere. Ki lok ada, i ka ma mapol ma patpat i wang jiri me lok acoyo pa Lubanga, pud ki lwongo en ni Yakobo ento man pe weko tek pa nying me cwiny ma En onongo ki bot Lubanga doko lam.

Ki nying meno manyen obino kit cal ma nen mapat En odoko Icareal ma gonye ni Lubanga loyo.

Ki nying meno manyen obino neno ma maleng. Kama Yakobo wange oto, Icarael onongo wange neno (Acaki 48:10-20

Ki nying meno manyen obino kero me cwiny, pi kama Yakobo onongo wile poto i te pek me kumu me rwenyo Yocepu. Icarael onongo nongo kero ki i tut me cwer cwiny wa i gen odoco(Acaki 45:27-28).

Layeyo acel acel omyero obed ki rwate ki Lubanga ma miyo gin me niang nying en ki bot Lubanga.

Nying in anga?

Nying meno en aye yo me mung me donyo i ngeyo Lubanga pien cawa ducu ma i lego, tye yo me rwom ma En lwongo kwede in. Ki nying meno, kit ma opoke pat me lwong mere i kwo meri bi cako nen ma leng.

En olwongo Ibraim Iburaim, En olwongo Yakobo, Icarael, En olwongo Cimon Bar- Yonah Cimon Petero. Nying in anga?!

KWAN MUKENE: Icaya 43:1, Niyabo 2:17

LWOD MADIT: Gum meri me ada bino i nying ma Lubanga miyo bot in. Nying meno en aye yo me mung me donyo i ngeyo Lubanga pien cawa ducu ma i lego, tye yo me rwom ma En lwongo kwede in. Ki nying meno, kit ma opoke pat me lwong mere i kwo meri bi cako nen ma leng.

LEGA: Wora, atye ki pwoc pi Lok man. In i ngeyo an dok an a ngeyo In. Dwon In winye ma opoke pat i cwiny an dok a ngeyo nying an ki bot In. Ki nying man, lobo pa Lubanga tye ayaba bot an i yo ma tut dok dit, pi deyo me nying In, Amen.

Apostle Grace Lubega

Exodus 3:6,13,14 (KJV); Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God…And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I Am That I Am: and he said, Thus shalt thou say unto the children of Israel, I Am hath sent me unto you

‘My God’ is not an expression of surprise or shock. It is not a figure of speech. It is the testimony of men and women who have owned God.

God wants to share His identity with you. He does not want to only be called the God of Abraham, Isaac and Jacob. He also wants to be called your God.

Why do people struggle to pray? How come some don’t know how to talk to Him?

It is all because they have not known Him as their God. This relationship is not personal for them yet. He is known as God but He is not their God.

He is the God of their pastors, the God of their prophets and the God of their apostles but He is not theirs.

They are still looking to other men to share their God with them. They are still depending on other people’s intimacy with God. They are living under the shadow of other men’s relationship with God.

“My God” should cease to be merely a statement in passing. He must be truly yours.

Seek and understand Him as your God, because He owns more deeply those who own Him.

FURTHER STUDY: 2 Timothy 1:12, 1 Corinthians 13:12

GOLDEN NUGGET: God wants to share His identity with you. He does not want to only be called the God of Abraham, Isaac and Jacob. He also wants to be called your God.

PRAYER: My God, my Father and my Lord, I thank You. You are mine as surely as I am Yours. My life is Yours as surely as Yours is in me. My heart is Yours as surely as Yours is mine. Intimacy is the story of my walk with You. In this understanding, my communion is deepened every day. In Jesus’ name, Amen.

Apostle Grace Lubega

Exodus 3:6,13,14 (KJV); Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God…And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I Am That I Am: and he said, Thus shalt thou say unto the children of Israel, I Am hath sent me unto you

What is God’s name? Who does He call Himself?

In our theme scripture, Jehovah God introduces Himself to Moses as “the God of Abraham, the God of Isaac, and the God of Jacob.”

He deliberately identifies Himself with these patriarchs.

God allows men to own Him by name because He is a God of intimacy and relationship.

He expected no less from Moses. God wanted Moses to stand before the children of Israel and Phaorah and declare that indeed He is the God of Abraham, the God of Isaac, the God of Jacob and the GOD OF MOSES.

In Exodus 3:14, He says, “I AM that I AM .” I AM is incomplete without you in it. I am the God of Peter, I am the God of Paul, I am the God of Mary and I am the God of John.

You must own Him! When you own Him, it is a testimony that you are not alone!

When you own Him, it is proof that you know whose you are!

When you own Him you fight like one who knows he is one with God!

If they ever ask you, what is the name of your God? Boldly respond with no apology, that He is the God of Ruth, of Ritah or of Jeremiah. That is God and that is His name!

Hallelujah!

FURTHER STUDY: Exodus 3:14, Genesis 32:29

GOLDEN NUGGET: God allows men to own Him by name because He is a God of intimacy and relationship.

PRAYER: Father, I thank You for this knowledge. You are my God! What a comfort! What a blessed assurance! I know who holds my world and whose I am. When people see my life, they see my God because I have owned You like You have owned me. In Jesus’ name, Amen.

KATONDA WANGE, YE NDI.

Omutume Grace Lubega

Okuva 3:6,13,14(KJV): N’ayogera nate nti Nze ndi Katonda wa kitaawo, Katonda wa Ibulayimu, Katonda wa Isaaka, era Katonda wa Yakobo. Musa n’akweka amaaso ge: kubanga yatya okumutunuulira Katonda…Musa n’agamba Katonda nti Laba, bwe ndigenda nze eri abaana ba Isiraeri, ne mbagamba nti Katonda wa bajjajja bammwe yantumye eri mmwe; nabo balyogera nti Erinnya lye ye ani? ndibagamba ntya? Katonda n’agamba Musa nti NINGA BWE NDI: n’ayogera nti Bw’otyo bw’olibagamba abaana ba Isiraeri nti NDI ye antumye eri mmwe.

Erinnya lya Katonda Y’ani? Ye Yeeyita ani?

Mu kyawandiikibwa kyaffe ekigguddewo, Yakuwa Katonda yeeyanjula eri Musa nga, “Katonda wa Ibulayimu, Katonda wa Isaaka, era Katonda wa Yakobo.”

Mu bugenderevu Yeeraga nga alina akakwate ku bajjajja b’okukkiriza bano.

Katonda akkiriza abantu okumufuula ow’abwe nga bakozesa erinnya lye kubanga Ye Katonda ow’omukwano ogw’omuggundu wamu n’enkolagana.

Yasuubira ekintu kye kimu okuva eri Musa. Katonda yali ayagala Musa ayimirire mu maaso g’abaana ba Isiraeri ne Falaawo era alangirire nti ddala Ye Katonda wa Ibulayimu, Katonda wa Isaaka, Katonda wa Yakobo era KATONDA WA MUSA.

Mu Okuva 3:14, Agamba, “NINGA BWE NDI.” NDI ssi mujjuvu ggwe nga toliimu. NDI kigwayo nga, Ndi Katonda wa Peteero, Ndi Katonda wa Paulo, Ndi Katonda wa Maria era Ndi Katonda wa Yokaana.

Olina okumufuula owuwo! Bw’omufuula owuwo, buba bujulizi nti toli wekka!

Bw’omufuula owuwo, buba bukakafu nti omanyi ani akulinako obwa nnannyini.

Bw’afuuka owuwo olwana ng’oyo amanyi nti ali bumu ne Katonda.

Bwe banaakubuuzanga erinnya lya Katonda wo Y’ani? N’obuvumu ddamu awatali kwetonda nti, Ye Katonda wa Luusi, owa Rita oba owa Yeremiya. Oyo ye Katonda era eryo ly’erinnya lye!

Alleluya!

YONGERA OSOME: Okuva 3:14, Oluberyeberye 32:29

AkASUMBI KA ZAABU: Katonda akkiriza abantu okumufuula ow’abwe nga bakozesa erinnya lye kubanga Ye Katonda ow’omukwano ogw’omuggundu wamu n’enkolagana.

ESSAALA: Kitange, nkwebaza ku lw’okumanya kuno. Ye ggwe Katonda wange! Mirembe nabaki! Kukakasibwa okw’omukisa nabaki! Mmanyi ani akwatiridde ensi yange era ani anninako obwa nnannyini. Abantu bwe balaba obulamu bwange, balaba Katonda wange kubanga nkufudde owange nga nange bw’onfudde owuwo. Mu linnya erya Yesu, Amiina.

RUHANGA WANGYE, NIWE MBAHO

Entumwa Grace Lubega

Okuruga 3:6,13,14 Kandi yaagira ati: Ndi Ruhanga wa sho, Ruhanga wa Abrahamu, Ruhanga wa Yakobo. Musa yaayekwata aha maisho, ahakuba akatiina kureeba Ruhanga. Musa yaagarukamu Ruhanga ati: Ku ndihika Abaisraeli, naabagira nti: Ruhanga wa baashwenkuriimwe abantumireho; bambuuza bati: Eiziina rye n’oha? Ndyabagarukamu nta? Ruhanga yaagira Musa ati: Ndi MBAHO; kandi yaagira ati: Oku nikwo origambira Abaisraeli, oti: MBAHO niwe abantumireho.

Eiziina rya Ruhanga niriiha? Nayeyeta oha?

Omu mutwe gwaitu gw’ebyahandiikirwe, Ruhanga ow’obushoboorozi nayeyanjurira Musa nka, “Ruhanga wa Abrahamu, Ruhanga wa Isaaka kandi nka Ruhanga wa Yakobo.”

Nakigyenderera kweyoreka nk’oine akakwaate n’abagurusi abayebembeire okwikiriza.

Ruhanga naikiriza abantu kumuhindura owaabo obwo barikukozesa eiziina rye ahabw’okuba ni Ruhanga wa rukundo n’omukago.

Akaba nayenda Musa nawe kukora nk’ekyo. Ruhanga akaba nayenda ngu Musa ayemerere omu maisho g’abaana ba Israeli na Faraho rero abagambire ngu buzima niwe Ruhanga wa Abrahamu, Ruhanga wa Isaaka, Ruhanga wa Yakobo kandi niwe Ruhanga wa Musa.

Omu kitabo ky’okuruga 3:14, nagira ati, “Ndi MBAHO.” Mbaho neyemarira iwe otarimu. Ninye Ruhanga wa Petero, ninye Ruhanga wa Paulo, ninye Ruhanga wa Mariamu kandi ninye Ruhanga wa Yohaana.

Noteekwa kumuhindura owaawe! Ku orikumuhindura owaawe, n’obujurizi ngu tori wenka!

Ku orikumuhindura owaawe, n’obuhame ngu nomanya mukama waawe!

Ku orikumuhindura owaawe, norwaana nk’orikumanya ngu ori omwe na Ruhanga!

Ku barikubuuza ngu, eiziina rya Ruhanga waawe niriiha? Garukamu n’obumanzi otarikushaba okusaasirwa ngu ni Ruhanga wa Rusi, wa Rita nari Yeremia. Ogwo niwe Ruhanga kandi eryo niryo eiziina rye!

Hallelujah!

SHOMA NEEBI: Okuruga 3:14, Okutandika 32:29

EZAABU: Ruhanga naikiriza abantu kumuhindura owaabo obwo barikukozesa eiziina rye ahabw’okuba ni Ruhanga wa rukundo n’omukago.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ori Ruhanga wangye! Kan’okuhumuriza kw’amaani! Kani amatsiko g’obusingye! Nimanya mukama w’ensi yangye kandi mukama wangye. Abantu ku barikureeba amagara gangye, nibareeba Ruhanga wangye ahabw’okuba nkuhindwiire owangye nk’oku ompindwiire owaawe. Omu eiziina rya Yesu, Amiina.

WORA, MA ATYE

Lakwena Grace Lubega

Nia 3:6,13,14(KJV); Ka owaco ni an Lubanga pa woru, Lubanga pa Abraim, Lubanga pa Icaka ki Lubanga pa Yakobo.” Moses okano wange woko, pien onongo lworo neno Lubanga. Moses owaco bot Lubanga ni, ” ka acito bot jo Icrael, awaco botgi ni, Lubanga pa kwarowu ocwala botwu, ce ka gupenya ni, nyinge anga?” Ci abiwaco botgi ningo? Ci Lubanga owaco ki moses ni ATYE MA ATYE,” Ka dok owaci wac lok man bot jo Icrael ni ATYE aye ocwala botwa.

Nying Lubanga obedo anga? En lwonge ni En anga?

I wi kwan ma mewa me lok pa Lubanga ma okwongo, Jehovah Lubanga nyute bot Muca macalo “Lubanga pa Iburaim, Lubanga pa Icaka ki Lubanga pa Yakobo”

En kun ngeyo tyen loke onyutu ribe ki oteka magi.

Lubanga ye ni meno En ebed pa dano ki nying pien En Lubanga me larem matut ki lawat.

En onongo pe omito gin ma nok kato meno ki bot Muca. Lubanga onongo mito ni Muca ocung i nyim lutino Icarael ki Parao ci otuc ni ada En Lubanga pa Iburaim, Lubanga pa Icaka, Lubanga pa Yakobo ki Lubanga pa Muca.

I Nia En owaco “ATYE MA ATYE.” ATYE pe tye ma otum labongo in iye.
An Lubanga pa Petero, An Lubanga pa Paulo, An Lubanga pa Maria ki An Lubanga pa Lakana.

Omyero i wek En obed meri! ka En obedo meri, tye caden ni in pe i tye keni!

Ka En odoko meri, man gin ma moko ni i ngeyo i bedo pa nga!

Ka En odoko meri, i lwenyo macalo ngat ma ngeyo ni etye acel ki Lubanga!

Kace gwok nino mo gin openyo in ni nying Lubanga ni anga? Gam ma wii tek labongo kwayo kica, ni En Lubanga pa Ruth, pa Rita onyo pa Jeremia Meno obedo Lubanga dok meno obedo nyinge!

Aleluya!

KWAN MUKENE: Nia3:14, Acaki 32:29

LWOD MADIT: Lubanga ye ni meno En ebed pa dano ki nying pien En Lubanga me larem matut ki lawat.

LEGA: Wora, Apwoyo In pi man. In i bedo Lubanga ma mera! Man agonya! Man gum ma kweyo cwiny! angeyo nga ma loyo lobo mera ki abedo pa anga. Kace dano neno kwo ma mera, gin neno Lubanga ma mera pien In i bedo mera calo kit ma abedo Meri kwede. I nying Yecu, Amen.