Apostle Grace Lubega

Romans 8:28 (AMP); And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose.

All things work together [as a plan] for good for those who love God and are called according to His plan and purpose.

In understanding this scripture, we always must ask ourselves, ‘If the Bible says that all things work together as a plan, which plan is this?’

The question is critical because there are two kinds of dreamers. There is a man who has expanded his vision concerning life in the liberties that have been revealed to him and this is how he defines his life’s vision while there is a man who has yielded himself enough to God to understand God’s vision for him.

The difference between these men is that one man is stretching himself in the liberties of the spirit while another looks to what God sees concerning his life and when he does, he yields to what God sees.

What the first man does not know is that even in stretching himself in those liberties, there is a limitation because he cuts himself out of the equation of things that are unsearchable (Jeremiah 33:3); things that no man, regardless of extreme effort, can achieve on his own.

Let your dream be above understanding the liberties of the spirit. Let it be your submission to what God sees, because that is what defines limitlessness.

Hallelujah!

FURTHER STUDY: Jeremiah 33:3, 1 Corinthians 2:9

GOLDEN NUGGET: Let your dream be above understanding the liberties of the spirit. let it be your submission to what God sees, because that is what defines limitlessness.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your dream for my life. I move beyond stretching myself in the liberties of the Spirit to submitting to Your vision, plan and purpose, in doing so, I fulfil my assignment, in Jesus’ name, Amen.

ABALOOSI AB’EBIKA EBIBIRI

Omutume Grace Lubega

Abaruumi 8:28 (AMP); Era tumanyi [n’obuvumu obw’amaanyi] nti Katonda [atufaako ennyo] aleetera ebintu byonna okukolera awamu [nga entegeka] kulw’obulungi obw’abo abaagala Katonda, ku lw’abo abayitibwa nga entegeka n’okuteesa Kwe bwe kuli.

Ebintu byonna bikolera wamu [ng’entegeka] ku lw’abo abagala Katonda era abayitibwa ng’entegeka n’okuteesa Kwe bwe kuli.

Mu kutegeera ekyawandiikibwa kino, tuteekeddwa okwebuuza, ‘Baibuli bw’egamba nti ebintu byonna bikolera wamu ng’entegeka, ntegeka ki eno?

Ekibuuzo kino kya nkizo kubanga waliyo abaloosi ba bika bibiri. Waliyo omuntu agaziyiza okwolesebwa kwe ku bikwatagana ku by’obulamu mu bbeetu erimubikkuliddwa era bw’atyo bw’annyonnyola okwolesebwa kw’obulamu bwe naye waliyo n’omuntu eyeewaddeyo ekimala eri Katonda okutegeera okwolesebwa kwa Katonda gy’ali.

Enjawulo wakati w’abantu bano eri nti omuntu omu yeegaziyiza mu ddembe ery’Omwoyo wabula omulala atunuulidde kki Katonda ky’alaba ku bulamu bwe era bw’akola bw’atyo, yeewaayo eri ekyo Katonda ky’alaba.

Omuntu asooka ky’atamanyi kiri nti ne bwe yeegaziyiza mu bbeetu eryo, waliwo ekkomo kubanga yeesalako mu kibalo ky’ebintu ebitanonyerezebwa (Yeremiya 33:3); ebintu nga tewali muntu, ne bw’akozesa amaanyi agasingayo, asobola okubifuna ku lulwe.

Leka ekirooto kyo kibeere nga kisinga ku kutegeera ebbeetu ery’omwoyo. Leka kibeere okwewaayo kwo eri ekyo Katonda ky’alaba kubanga ekyo kye kinnyonnyola obutakoma.

Alleluya!

YONGERA OSOME: Yeremiya 33:3, 2 Abakkolinso 2:9

AKASUMBI KA ZAABU: Leka ekirooto kyo kibeere nga kisinga ku kutegeera ebbeetu ery’omwoyo. Leka kibeere okwewaayo kwo eri ekyo Katonda ky’alaba kubanga ekyo kye kinnyonnyola obutakoma.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Webale ku lw’ekirooto kyo eri obulamu bwange. Nsukka ku kwegaziyiza mu bbeetu ery’Omwoyo okutuuka ku kwewaayo eri Ky’olaba, entegeka era n’enteesa Yo, mu kukola ekyo, ntuukiriza kye nayitibwa okukola, mu linnya erya Yesu, Amiina

EBIKA BIBIRI BY’ABARIKUROOTA

Entumwa Grace Lubega

Abarooma 8:28; Nitumanya ngu, aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi.

Byona ebibabaho bikwatanisiza hamwe kureeta oburungi aha barikukunda Ruhanga, bakeetwa nk’enteekateeka n’ekigyendererwa kye oku kiri.

Omu kwetegyereza ekyahandiikirwe eki, tushemereire kuguma nitwebuuza, ‘ Baiburi ku erikugira eti byona ebibabaho bikwatanisiza hamwe nk’ekiteekateekirwe, ekiteekatekirwe eki nikiiha?’

Ekibuuzo eki nikikuru ahabw’okuba hariho ebika bibiri by’abarikuroota. Hariho omuntu orikuhangutsya okworekwa kwe okw’amagara omu bugabe obumushuuruuriirwe kandi oku nikwo arikushoborora okworekwa kw’amagara gye kandi obwo hariho omuntu oyorobeire Ruhanga munonga akeetegyereza okworekwa kwa Ruhanga aha magara gye.

Entaaniso eri ahagati y’abantu aba ningu omuntu omwe nayehangutsya munonga omu bugabe bw’omwoyo kandi ondaijo nareeba eki Ruhanga arikureeba aha magara gye kandi ku arikukikora, ayorobera eki Ruhanga arikureeba.

Eki omuntu owokubanza atarikumanya ningu n’omu kwehangutsya omu bugabe, hariho obukomo ahabw’okuba nayeshara aha bintu ebitarikusherurwa (Yeremia 33:3); ebintu ebi omuntu, n’obu arikuba atairemu amaani maingi, atarikubaasa kutuunga ahabwe.

Reeka ekirooti kyaawe kirengye okwetegyereza kw’obugabe bw’omwoyo. Reka kibe eki Ruhanga arikureeba ahabw’okuba ekyo nikyo kirikushoborora obutaremwa.

Hallelujah!

SHOMA NEEBI: Yeremia 33:3, 1 Abakorinso 2:9

EZAABU: Reeka ekirooti kyaawe kirengye okwetegyereza kw’obugabe bw’omwoyo. Reka kibe eki Ruhanga arikureeba ahabw’okuba ekyo nikyo kirikushoborora obutaremwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekirooto kyaawe aha magara gangye. Ninyehayo munonga kukira aha bugabe bw’omwoyo mpaka aha kworobera okworekwa kwaawe, enteekateeka yaawe hamwe n’ekigyendererwa kyaawe, omu kukora eki, nimpikiriza obuvunanizibwa bwangye, omu eiziina rya Yesu, Amiina.

LAKIT LULEK ARYO

Lakwena Grace Lubega

Jo Roma 8:28 (AMP); Waŋeyo(ki tek cwiny madit) ni i gin ducu Lubaŋa(ma paro pi wan-ni) tiyo pi kelo gin maber ki jo ducu ma gimare jo ma en olwoŋogi kit macalo en oyubo.

I gin ducu Lubaŋa tiyo pi kelo gin maber(macalo yub) ki jo ducu ma gimare jo ma en olwoŋogi kit macalo en oyubo.

I niang gin acoya man, polkare omyero wapenye keken wa ni, ‘kace Baibul waco ni jami ducu tiyo kacel macalo yub, yub ma mene ni?

Lapeny man pire tek twaltwal pien tye lakit lulek aryo. Tye ngatma omedo dit pa neno pi kwo ne i twero ma ki nyute dok man aye kitma en loko kwede ikom neno pi kwo ne ento tye ngatmo ma omine bot Lubanga twaltwal me niang neno pa Lubanga pi en.

Apoka poka ma ikin coo magi en aye ni ngat acel tye ka tic ki twero ma en tye kwede i cwiny ento kun ngat mukene neno ngo ma Lubanga neno malube ki kwo ne dok ka otimo meno, en mine i ngo ma Lubanga neno.

Ginma ngat me acel ni pe ngeyo en aye ni kadi wa i ceto matut i twero magi, lageng tye pien en kwanye woko ki ikom jami ma pe yenye (Jeremia 33: 3); jami ma petye ngatmo pe twero timo ne kekene, kadi dong oti matek ningning.

Wek lek ni obed makato twero me cwiny. Wek obed mine ni i ginma Lubanga neno, pien meno en aye ginma gonyo te ginma agiki ne peke.

Alelua!

KWAN MUKENE: Jeremia 33:3, 1 Jo Korint 2:9

LWOD MADIT: Wek lek ni obed makato twero me cwiny. Wek obed mine ni i ginma Lubanga neno, pien meno en aye ginma gonyo te ginma agiki ne peke.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi lekki pi an. An akwo ma kato donyo matut i twero me cwiny me o wa i lubu neno ni, yub ni dok ginma imito timo ne, itimo meno, an acobo tic ma myero atim, inying Yesu, Amen.

Omukwenda Grace Lubega

Abaruumi 8:28 (AMP); Kandi itwe tumanyire [nobumanzi obw’amaani] ngu Ruhanga [anyakutufaaho omunfaaho eyomunziha] aleetereza ebintu byoona okukoora ahamu [nk’entekaniza] habw’oburungi habw’abo abarukugonza Ruhanga, hali abo abanyakwesirwe kusigikira omukutekaniza n’omu kigendeerwa Ebye.

Ebintu byoona nibikoora ahamu[nk’entekaniza] habw’oburungi habw’abo abarukugonza Ruhanga kandi abayesirwe kusigikira h’antekaniza n’ekigendeerwa Ebye.
 
Omukwetegereza ekyahandikirwe kinu, Tusemeere kwekaguzaga, ‘ ebaibuli bweraaba negamba
ngu ebintu byoona nibikoora ahamu nk’entekaniza, ntekanizaki?’

Ekikaguzo kinu kigumire habwokuba haro abaroosi ab’emirundi ebiri. Haro omusaija agazihize okurorakwe okukwataine habwomeezi omubugabe obumusukulirwe kandi ati nukwo asobooraamu endoramuye eyobwomeezi kinu nobukyakuba haro omusaija ondi anyakwehaireyo ekikumara hali Ruhanga okwetegereza endoramu ya Ruhanga ahabwe.
 
Enyahukana enyakuroho hagati y’abasaija banu eri ngu omusaija omu nayegalihiza omubugabe obw’omwoyo kinu nokyakuba ondi uwe aroleriire ekyo Ruhanga akurora ekikwataine habwomeezi bwe kandi obwakikora, ayehayo ahali ekyo Ruhanga akurora.

Omusaija owokubanza ekyatamanyire kiri ngu nomukwegalihiza omubugabe obwo, haroho enkango habwokuba uwe ayesaraho okuruga omu kubaliira okwebintu ebitakusobora kuserurwa (Yeremiya 33:3); ebintu ngu tiharoho musaija, nobuyakuba ateiremu amaani ata, asobora okubihikaho ahabwe nkawe.

Leka ekirooto kyaawe Kibe nikihingura hanyetegereza eyobugabe obwomwoyo, Leka kibe omukwehayo kwawe Hali ekyo Ruhanga akurora, habwokuba ekyo nikyo kirimu obutabaho nankango.

Alleluya!

GALIHYA N’OSOMA: Yeremiya 33:3, 1 ABAKORINSO 2:9

EKIKURU MUBYOONA: Leka ekirooto kyaawe Kibe nikihingura hanyetegereza eyobugabe obwomwoyo, Leka kibe omukwehayo kwawe Hali ekyo Ruhanga akurora, habwokuba ekyo nikyo kirimu obutabaho nankango.
 
ESAARA: Taata omugonzebwa, Ninkusiima habw’amananu ganu. Webale habw’ekirooto kyawe hali obwomeezi bwange. Ninyeyongerayo okuhingura okwegazihya okwange omubugabe obw’omwoyo okutaaha omukwehayo hali okwolekwa okwaawe, entekaniza n’ekigendeerwa Ebyawe, omukukora ekyo, nimpikiriza obujunanizibwa bwange, omu ibara lya Yesu, Amiina.

AINA MBILI ZA WAOTA NDOTO

Mtume Grace Lubega

Warumi 8:28 (AMP); Tunajua kwamba katika kila kitu Mungu hufanya kazi ili kuwapa mema wale wanaompenda. Hawa ni watu aliowachagua Mungu, kwa sababu huo ndiyo ulikuwa mpango wake.

Vitu vyote hufanya kazi pamoja [kama mpango] kwa wema kwa wale wanaompenda Mungu na walioitwa kulingana na mpango na kusudi Lake.

Katika kuelewa andiko hili, sikuzote lazima tujiulize, ‘Ikiwa Biblia inasema kwamba vitu vyote hufanya kazi pamoja kama mpango, ni mpango gani huu?’

Swali hili ni muhimu kwa sababu kuna aina mbili za waotaji. Kuna mtu ambaye amepanua maono yake kuhusu maisha katika uhuru ambao umefunuliwa kwake na hivi ndivyo anavyofafanua maono ya maisha yake wakati kuna mtu ambaye amejitoa vya kutosha kwa Mungu ili kuelewa maono ya Mungu kumhusu.

Tofauti kati ya watu hawa ni kwamba mtu mmoja anajinyoosha katika uhuru wa roho huku mwingine anatazama kile Mungu anachokiona kuhusu maisha yake na anapofanya hivyo anajitoa kwa kile anachokiona Mungu.

Asichojua mwanadamu wa kwanza ni kwamba hata katika kujinyoosha katika uhuru huo, kuna kikomo kwa sababu anajiondoa katika mlingano wa mambo yasiyochunguzika (Yeremia 33:3); mambo ambayo hakuna mtu, bila kujali juhudi kubwa, anaweza kufikia peke yake.

Wacha ndoto yako iwe zaidi ya kile uelewa wa huru za roho. Wacha iwe ni kunyenyekea kwako kwa kile anachokiona Mungu, maana hicho ndicho kinachofafanua mipaka.

Haleluya!

MASOMO YA ZIADA: Yeremia 33:3, 1 Wakorintho 2:9

UJUMBE MKUU: Wacha ndoto yako iwe zaidi ya kile uelewa wa huru za roho. Wacha iwe ni kunyenyekea kwako kwa kile anachokiona Mungu, maana hicho ndicho kinachofafanua mipaka.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa ndoto yako kwa maisha yangu. Ninasonga zaidi ya kujinyoosha katika huru za Roho, hadi kutii maono, mpango na kusudi Lako, kwa kufanya hivyo, ninatimiza kazi yangu niliyokabidhiwa, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 8:1 (KJV); Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth

The generation in which we are living is one of knowledge. God has availed revelation to us in depths and measures that are very humbling to the heart of a true seeker.

However, when knowledge is not received with humility, it has a tendency to puff up a man.

Even as knowledge increases, the Spirit of God warns us that it is possible to miss so much of what He wants to do by allowing pride to creep into our hearts and cause us to assume that we know enough of God.

How can we conclude that we know enough of He that is bottomless? How can we think that we have exhaustively explored the riches of His glory?

There is so much more in Him! His love is desperate to reveal more than we have seen, heard, touched and tasted.

When the Bible says that love edifies, it means that God wants us to yield to that love that seeks to unveil more of Himself and the mysteries of eternity.

Hallelujah!

FURTHER STUDY: 1 Corinthians 2:9, 1 Corinthians 13

GOLDEN NUGGET: When the Bible says that love edifies, it means that God wants us to yield to that love that seeks to unveil more of Himself and the mysteries of eternity.

PRAYER: Loving Father, I thank You for this truth. Thank You because You have taught me to be humble even as You elevate me in knowledge and revelation. I cannot stumble in pride because the more I know, the humbler I become, all to the glory of Your name, Amen.

OKWAGALA BWE KUZIMBA

Omutume Grace Lubega

1 Abakkolinso 8:1 (KJV); Naye ku ebyo ebiweebwa eri ebifaananyi: tumanyi nga tulina fenna okutegeera. Okutegeera kwegulumizisa, naye okwagala kuzimba.

Omulembe gwe tulimu gwa kumanya. Katonda atuwadde okubikkulirwa mu buziba ne mu bipimo eby’etowaza omutima gw’omunoonyi omutuufu.

Naye, okumanya bwe kutafunibwa na bwetowaze, kulina omuze ogugulumisiza omuntu.

Ng’okumanya bwe kweyongera, Omwoyo wa Katonda atulabula nti kisoboka okusubwa ekingi ennyo kwekyo ky’ayagala okukola
bwe tuleka amalala okuyingira emitima gyaffe n’okutuleetera okulowooza nti katonda tumumanyi ekimala.

Tusobola tutya okukomekereza nti tumanyi Oyo atakoma? Tusobala tutya okulowooza nti twekeneenyezza ne tumalayo obugagga bw’Ekitibwa Kye?

Waliwo kingi nnyo mu Ye! Okwagala kwe kuyayaana okwolesa ekisingako kye twali tulabye, kye twali tuwulidde, kye twali tukutteko era kye twali tulozezzaako.

Baibuli bw’egamba nti okwagala kuzimba, kitegeeza nti Katonda ayagala tweweeyo eri okwagala okwo okunoonya okutulaga ki kyali Ye n’ebyama eby’obutagwaawo.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 2:9, 1 Abakkolinso 13

AKASUMBI KA ZAABU: Baibuli bw’egamba nti okwagala kuzimba, kitegeeza nti Katonda ayagala tweweeyo eri okwagala okwo okunoonya okutulaga ki kyali Ye n’ebyama eby’obutagwaawo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale kubanga Onsomesezza okubeera omwetowaze era nga onyimusa mu kumanya ne mu kubikkulirwa. Sisobola kugwa mu malala kubanga gye neeyongera okumanya, gye neeyongera okubeera omwetowaze, byonna ku lw’ekitibwa ky’erinnya Lyo, Amiina

RUKUNDO KU ERIKWOMBEKA

Entumwa Grace Lubega

1 Abakorinso 8:1; Ebirikukwata aha bitambiirwe ebishushani ebirikuramibwa, nitumanya ngu twena twine obwengye. Obwengye bureeta okwetunguura, kwonka okukunda kwo kwombeka.

Obusingye obuturimu n’obw’okumanya. Ruhanga atuhaire okushuuruurirwa omu bwingi n’omu bipimo ebirikucureeza omutima gw’omuntu orikusherura Ruhanga omu mazima.

Kwonka, okumanya kukurikuba kutaakiirwe n’obucureezi, kwiine okukurikureetera omuntu kwetunguura.

Okumanya kwakuguma nikweyongyera, Omwoyo wa Ruhanga natwehanangiriza ngu nikibaasika kufeerwa bingi ebi arikwenda kukora ahabw’okwikiriza okwetunguura kuza omu mitima kandi kukatureetera kuteekateeka ngu nitumanya Ruhanga ekirikumara.

Nituhendera tuta ngu nitumanya ekirikumara ahari ogwo otaine bugarukiro? Nituteeketeeka tuta ngu tusherwiire twamarayo obutungi bw’ekitiniisa kye?

Hariho ebintu bingi omuriwe! Okukunda kwe nikwehayo kushuuruurira ebirikukira aha bitureebire, ebituhuriire, ebitukwatsire hamwe n’ebiturorize.

Baiburi ku erikugira eti okukunda nikwombeka, nikimanyisa ngu Ruhanga nayenda ngu tworobere rukundo egyo erikusherura kushwekurura bingi ahari we hamwe n’enaama z’ebitarikuhwaho.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 2:9, 1 Abakorinso 13

EZAABU: Baiburi ku erikugira eti okukunda nikwombeka, nikimanyisa ngu Ruhanga nayenda ngu tworobere rukundo egyo erikusherura kushwekurura bingi ahari we hamwe n’enaama z’ebitarikuhwaho.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba onyegyeise kucureera n’obu oriyo nontunguura omu kumanya n’okushuuruurirwa. Tindikubaasa kwetunguura ahabw’okuba okundikweyongyera kumanya, nikwondikweyongyera kucureera, byoona ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KA MAR MEDO TEK BOT DANO

Lakwena Grace Lubega

1 Jo Korint 8:1 (KJV); Lok ma dok i kom cam ma gityero bot jogi. Waŋeyo ni, “wan ducu watye ki ŋec.” Kit ŋec meno miyo dano giwakke awaka, ento mar medo tek bot dano.

Kare ma wa tye ka kwo iye ni obedo kare me ngec. Lubanga otyeko miniwa ngec i rwom matut dok rwom madit ma kelo mwolo i cwiny ngatma yenyo Lubanga i ada.

Kadi bed kumeno, ka pe ki jolo ngec ki mwolo, en tye ki kite me weko dano moni wake awaka.

Kit macalo ngec mede, Cwiny pa Lubanga cikowa ni twere ki wan me keng ginma en mito timo ne ki yee waka me donyo icwinywa dok me weko wan tamo ni wa ngeyo Lubanga mada.

Wanwa cako tweyo lok ni wangeyo lok ma oromo ikom ngatma agiki ne peke ningning? Wanwa cako tamo ni dong watyeko ngiyo lonyo me deyo ne ningning?

Jami tye madwong makato i en! Mara ne mito twaltwal me nyutu makato madong wa neno, wa winyo, wagudu dok wa bilo.

Ka Baibul waco ni mar medo tek bot dano, nongo tyenloke ni Lubanga mito ni wamine bot mar ma yenyo me nyute madwong dok mung me kwo ma petum.

Alelua!

KWAN MUKENE: 1 Jo Korint 2:9, 1 Jo Korint 13

LWOD MADIT: Ka Baibul waco ni mar medo tek bot dano, nongo tyenloke ni Lubanga mito ni wamine bot mar ma yenyo me nyute madwong dok mung me kwo ma petum.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien in ipwonya me bedo mwol kadi kabed i ilo rwoma i ngec dok niyabo. An pe atagge i wakke pien kitma angeyi kwede madwong, en aye kitma adoko kwede mwol maloyo, ducu weng me dwoko deyo Inyingi, Amen.

OKUGONZA OBU KWOMBEKA

Omukwenda Grace Lubega

1 Abakolinso 8:1 (KJV); KANDI hali ebi ebihongirwe ebisisani:tumanyire ngu okumanya itwena tumanyire .Okumanya nukwehembisa baitu okugonza nukwombeka.

Obusinge obutukwomeramu buli obw’okumanya.Ruhanga atutekireho okusukurwa omunziha kandi omubipimo ebiri by’obuculeezi muno hali omutima gwogwo aserura ow’amazima.

Oihireho,okumanya obukutatungwa n’obuculeezi,kwina enkora y’okwehembisa omuntu.

Gonze okumanya nikweyongera,Omwoyo wa Ruhanga Atuhabura ngu nikisoboka okuferwa bingi muno ebya kugonza kukora obwo nitwikiriza emyehembo omu mitima yaitu kandi kutuletereza okutekereza ngu tumanyire Ruhanga ekikumara.

Tusobora tuta okumaliriza ngu tumanyire ekikumara ky’ogwo atanyina nkango? Tusobora tuta kutekereza ngu tumazire kuzonzora obuguda bw’ekitinisa Kye?

Haroho bingi muno omuli We!Okugonza kwe kwina omuniniro okwongera kusukura okusinga n’ebiturozire,ebituhulire,ebitukwasireho kandi ebiturolezeho.

Baibuli bwegamba ngu okugonza kwombeka, kikumanyisa ngu Ruhanga akugonza oyorobe hali okugonza okwo okuserura kwongera kwesukura hamu n’esita z’obutahwaho.

Alleluya!

GALIHYA N’OSOMA: 1 Abakolinso 2:9,1 Abakolinso 13.

EBIKURU MUBYOONA: Baibuli bwegamba ngu okugonza kwombeka, kikumanyisa ngu Ruhanga akugonza oyorobe hali okugonza okwo okuserura kwongera kwesukura hamu n’esita z’obutahwaho.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu.Webale habwokuba onyegesize okuba muculeezi nobwokuba nonyimukya omu kumanya kandi n’okusukurwa.Tinsobora kutabaijuka omu myehembo habwokuba hali nyeyongera okumanya,nikwo nyeyongera okuba muculeezi,byona habw’ekitinisa kyeibara lyawe, Amiina.

UPENDO UNAPOJENGA

Mtume Grace Lubega

1 Wakorintho 8:1 (KJV); Na kwa habari ya vitu vilivyotolewa sadaka kwa sanamu; Twajua ya kuwa sisi sote tuna ujuzi. Ujuzi huleta majivuno, bali upendo hujenga.

Kizazi tunachoishi ni cha maarifa. Mungu ametupatia ufunuo kwa kina na vipimo ambavyo vinanyenyekeza sana moyo wa mtafutaji wa kweli.

Hata hivyo, wakati maarifa hayapokewi kwa unyenyekevu, huwa na mwelekeo wa kumfanya mtu ajivune.

Hata maarifa yanapoongezeka, Roho wa Mungu anatuonya kwamba inawezekana kukosa kushiriki katika mambo mengi anayotaka kufanya kwa kuruhusu majivuno yaingie ndani ya mioyo yetu na kutufanya tufikirie kwamba tunamjua Mungu vya kutosha.

Je, tunawezaje kuhitimisha kwamba tunamjua vya kutosha Yeye asiye na mwisho? Je, tunawezaje kufikiri kwamba tumechunguza kwa ukamilifu utajiri wa utukufu Wake?

Kuna mengi zaidi ndani Yake! Upendo wake unatamani sana kufichua zaidi ya tulivyoona, kusikia, kuguswa na kuonja.

Biblia inaposema kwamba upendo hujenga, ina maana kwamba Mungu anataka tujisalimishe kwa upendo huo unaotaka kutufunulia zaidi kumhusu na mafumbo ya umilele.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 2:9, 1 Wakorintho 13

UJUMBE MKUU: Biblia inaposema kwamba upendo hujenga, inamaanisha kwamba Mungu anataka tujisalimishe kwa upendo huo ambao unataka kujifunua zaidi kumhusu na mafumbo ya umilele.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa sababu umenifundisha kunyenyekea hata unaponinyanyua katika maarifa na ufunuo. Siwezi kujikwaa katika majivuno kwa sababu kadiri ninavyojua, ndivyo ninavyozidi kuwa mnyenyekevu, yote kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Isaiah 1:19 (KJV); If ye be willing and obedient, ye shall eat the good of the land:

When the Bible, in our theme scripture speaks of the good of the land, it means that the land must be good to you.

This goodness is regardless of whether you live in a first-world economy or a third world economy.

There are men who live in first-world economies but the land is not good to them and has rejected them. On the other hand, there are men who live in third world economies but the land is good to them.

In Genesis 4:14, Cain explains the fate of a man to whom the land is not good. He says, “Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.”

When a man, after decades of owning a property, is evicted from his land because of ownership related disputes, that is an example of the land rejecting a man.

The Bible says in Romans 8:28 that all things work together for good to them that love the Lord and are called according to His purpose. When the Land is good to you, it connects to everything around you in your favour. When the land is good to you, it defends your ownership of the things you possess, favours your creations and ideas and multiplies the fruit of all your endeavours.

This is your portion as a child of God!

FURTHER STUDIES: Genesis 4:14, Romans 8:28

GOLDEN NUGGET: When the land is good to you, it defends your ownership of the things you possess, favours your creations and ideas and multiples the fruit of all your endeavours. This is your portion as a child of God!

PRAYER: Loving Father, I thank You for this truth. Thank You for the blessing that You have ordained for my life in the land. Because of this blessing, whatever I do increases and multiplies, to the glory of Your name, Amen.

EBIRUNGI EBY’ENSI

Omutume Grace Lubega

Isaaya 1;19 (KJV); Bwe munaagondanga nemuwulira; munaalyanga ebirungi eby’ensi.

Baibuli, mu kyawandiikibwa kyaffe ekigguddewo bw’eyogera ku birungi eby’ensi, etegeeza nti ensi erina okubeera ennungi gy’oli.

Obulungi buno si nsonga oba obeera mu nsi esingayo mu nkulaakulana oba munsi esembayo mu nkulaakulana.

Waliwo abantu ababeera mu nsi ezisingayo mu nkulaakulana nga naye ensi si nnungi gyebali era ebeeganye. Ku ludda olulala, waliwo abantu ababeera mu nsi ezisembayo mu kukulaakulana naye ng’ensi nnungi gyebali.

Mu Olubereberye 4:14, Kayini annyonnyola enkomerero y’omuntu ensi gw’egaanye. Agamba,
“Laba, ongobye leero mu maaso g’ensi; era mu maaso go mwe nneekwekanga; era nnaabanga mmomboze era omutambuze mu nsi; awo olulituuka buli alindaba, alinzita.”

Omuntu amaze emyaka enkumi n’enkumi nga nnannyini ttaka, agobwa okuva ku ttaka lye ku lw’enkaayana ezeekuusa ku bwannannyini, ekyo kyakulabirako kya nsi egaanye omuntu.

Baibuli egamba mu Abaruumi 8:28 Era tumanyi nti eri abo abaagala Katonda era abayitibwa ng’okuteesa kwe bwe kuli, ebintu byonna abibakolera wamu olw’obulungi. Ensi bw’eba nnungi gy’oli, eyunga ku buli kikwetoolodde ku lw’obulungi bwo. Ensi bw’eba nnungi gy’oli, ewolereza obwannannyini bwo obw’ebintu byo, ebeera ku lulwo ku lw’ebyo by’otondawo n’ebirowoozo byo era ekubisaamu ebibala by’ebyo byonna by’ogenderera okukola.

Guno gwe Mugabo gwo mwana wa Katonda!

YONGERA OSOME: Olubereberye 4:14 ZAABU Abaruumi 8:28

AKASUMBI KA ZAABU: Ensi bweba nnungi gy’oli, eyunga ku buli kikwetoolodde ku lw’obulungi bwo. Ensi bw”eba nnungi gy’oli, ewolereza obwannannyini bwo obw’ebintu byo, ebeera ku lulwo ku lw’ebyo by’otondawo n’ebirowoozo byo era ekubisaamu ebibala by’ebyo byonna by’ogenderera okukola. Guno gwe Mugabo gwo mwana wa Katonda!

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’omukisa gw’otadde ku bulamu bwange mu nsi. Ku lw’omukisa guno, buli kyenkola kyeyongera era kikubisibwamu, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

EBIRUNGI BY’ENSI

Entumwa Grace Lubega

Isaaya 1:19; Ku muraikirize, mwayoroba, muryarya ebirungi by’ensi:

Baiburi, omu mutwe gw’ebyahandiikirwe byaitu ku erikugamba aha birungi by’ensi, nikimanyisa ngu ensi eshemereire kuba nungi owawe.

Oburungi obu tibwiine kakwaate n’okutuura omunsi y’okubanza nari omu yakashatu.

Hariho abantu abarikutuura omu mahanga g’okubanza kwonka ensi tinungi aharibo kandi ebangire. Orubaju orundi, hariho abantu abarikutuura omunsi yakashatu kwonka ensi ninungi aharibo.

Omu kitabo ky’Okutandika 4:14, Kaini nashoborora orubanja rw’omuntu ou ensi etabereire nungi. Nagira ati, “Reeba, eri izooba wancwa aha itaka, kandi tinkireebwa mu maisho gaawe; ndyaguma ndi empungi n’ekizengyerezi omu nsi; kandi orindeeba weena aryanyita.”

Omuntu ku harikuhwaho amakumi g’emyaka aine eki atuungire, akabingwa omunsi ye ahabw’enshonga zikwatireine n’obutaikirizana ahari mukama wakyo, ekyo n’eky’okureeberaho ky’ensi kwanga omuntu.

Baiburi negira omu kitabo ky’Abarooma 8:28 eti aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi. Ensi ku erikukubeera nungi, nekoragana n’ebikwehinguririize kukuha obuganzi. Ensi ku erikukubeera nungi, nerinda ebi otuungire, eheereza omugisha ebi ohangire n’ebiteekateeko byaawe kandi ekanyisa ebyana by’ebirikukukwataho byoona.

Ogu nigwo mugabo gwaawe nk’omwaana wa Ruhanga!

SHOMA NEEBI: Okutandika 4:14, Abarooma 8:28

EZAABU: Ensi ku erikukubeera nungi, nekoragana n’ebikwehinguririize kukuha obuganzi. Ensi ku erikukubeera nungi, nerinda ebi otuungire, eheereza omugisha ebi ohangire n’ebiteekateeko byaawe kandi ekanyisa ebyana by’ebirikukukwataho byoona.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha ogu otaire aha magara gangye omunsi. Ahabw’omugisha ogu, byoona ebindikukora nibyeyongyera kandi bikanya, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

GIN MABECO MA OCEK I LOBO

Lakwena Grace Lubega

Icaya 1:19 (KJV); Ka ce wuye lok, ma wutye ki winy, ci wubicamo gin mabeco ma ocek i lobo.

Ka baibul, ikwan wa matin loko ikom gin mabeco ma ocek i lobo, tyen loke ni lobo myero obed ber bot in.

Ber man pekoyo kono ikwo ilobo ma olony loyo onyo lobo ma olony me adek.

Tye dano ma kwo ilobo ma olony ento lobo pe ber botgi dok okwero gin woko. Ki tung cel, tye dano ma kwo ilobo ma olony me adek ento lobo pe ber botgi.

Ibuk me Acakki 4:14, Cain gonyo ter anyim pa ngatma ngom pe ber bot en. En Waco ni, “Nen, doŋ iryema woko tin ki i poto, abikanne woko ki i waŋi; abibedo lamal-gaŋ kun amal ata i lobo, jo ducu ma binoŋa, bi neka woko.”

Ka ngatmo, iyunge mwaki mapol me bedo kiloc ikom ginmo, kiryemo ki I ngom ne pi lokme laro tela ikom gin man, meno obedo labol pa lobo kwero ngatmo.

Baibul waco i buk pa Jo Roma 8:28 ni Waŋeyo ni i gin ducu Lubaŋa tiyo pi kelo gin maber ki jo ducu ma gimare jo ma en olwoŋogi kit macalo en oyubo.

Man obedo gin ma megi macalo latin pa Lubanga!

KWAN MUKENE: Acakki 4:14, Jo Roma 8:28

LWOD MADIT:  Ka lobo ber boti, en kubu jami ducu ma ingeti me tic pi in. Ka lobo ber bot in, en gengo nge loc ma itye kwede ikom jami ma itye kwede, tiyo pi cweci dok tam manyen dok nyayo nyig yele ni ducu. Man obedo gin ma megi macalo latin pa Lubanga!

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi gum ma in iketo pi kwona ilobo. Pi gum man, ginmo keken ma atimo mede dok nya, me dwoko deyo inyingi, Amen.

MEMA YA NCHI

Mtume Grace Lubega

Isaya 1:19 (KJV); Kama mkikubali na kutii mtakula mema ya nchi;

Wakati Biblia, katika andiko letu kuu, inapozungumza juu ya mema ya nchi, inamaanisha kwamba ardhi lazima iwe nzuri kwako.

Mema haya hayajali kiwango cha maendeleo katika uchumi wa unayoishi.

Kuna watu wanaoishi katika nchi zilizo na uchumi zilizostawi lakini ardhi sio nzuri kwao na imewakataa. Kwa upande mwingine, kuna watu wanaoishi katika nchi zilizo na hali mbaya ya uchumi lakini ardhi ni nzuri kwao.

Katika Mwanzo 4:14, Kaini anaelezea hatima ya mtu ambaye ardhi si nzuri kwake. Anasema, “Tazama, umenifukuza leo katika uso wa nchi; nitasitirika mbali na uso wako; nami nitakuwa mtoro na mtu asiye na kikao duniani; na itakuwa ya kwamba kila anionaye ataniua.”

Wakati mtu, baada ya miongo kadhaa ya kumiliki mali, anafukuzwa kutoka kwa ardhi yake kwa sababu ya migogoro inayohusiana na umiliki, huo ni mfano wa ardhi inayomkataa mtu.

Biblia inasema katika Warumi 8:28 kwamba vitu vyote hufanya kazi pamoja kwa wema kwa wale wanaompenda Bwana na walioitwa kwa kusudi lake. Wakati ardhi ni nzuri kwako, inaunganishwa na kila kitu kinachokuzunguka kwa niaba yako. Ardhi inapokuwa nzuri kwako, inatetea umiliki wako wa vitu ulivyo navyo, inapendelea ubunifu na mawazo yako na kuzidisha matunda ya juhudi zako zote.

Hili ni fungu lako kama mwana wa Mungu!

MASOMO YA ZIADA: Mwanzo 4:14, Warumi 8:28

UJUMBE MKUU: Wakati ardhi ni nzuri kwako, inatetea umiliki wako wa vitu ulivyo navyo, inapendelea ubunifu na mawazo yako na kuzidisha matunda ya juhudi zako zote. Hili ni fungu lako kama mtoto wa Mungu!

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa baraka ambayo umeweka kwa ajili ya maisha yangu katika nchi. Kwa sababu ya baraka hii, chochote nifanyacho huongezeka na kuzidishwa, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Matthew 22:14 (KJV); For many are called, but few are chosen.

There is a difference between being called by God and being chosen by Him. The transition from being one who is called to one who is chosen is defined by the assignment given to you by God.

Many people have settled only for the call and by this, they have built ministries, generated a following and created influence. While this may be admirable, a man who is called may touch lives but may not have a deeper transformational impact on the lives of men.

Your testimony should not be eroded by the sands of time. That is why God wants us to move from the arena of called men to that of chosen men because the ministries of chosen men echo through eternity and for generations to come.

In Psalm 48:12-14, the Psalmist says, “Walk about Zion, and go round about her: tell the towers thereof. Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.”

The chosen man will always have a message for the subsequent generations because every revealed assignment is moulded in eternity.

FURTHER STUDY: Psalm 48:12-14, 2 Peter 1:10

GOLDEN NUGGET: Your testimony should not be eroded by the sands of time. That is why God wants us to move from the arena of called men to that of chosen men because the ministries of chosen men echo through eternity and for generations to come.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for my part and lot in the grand plan of eternal purpose. My assignment is unveiled and revealed unto me. I follow its course and run my race with diligence and focus, to the glory of Your name, Amen.

OLI MULONDE?

Omutume Grace Lubega

Matayo 22:14 (KJV); Kubanga bangi abayitibwa, naye abalondemu batono.

Waliwo enjawulo wakati w’okuyitibwa Katonda n’okulondebwa Ye. Enkyukakyuka okuva mu oyo ayitiddwa okudda mu oyo alondeddwa ennyonnyolwa omulimu ogukuweereddwa Katonda .

Abantu bangi bakoma ku kuyitibwa kwokka ne ku lwa kino, bazimbye obuweereza, ne bafunye abagoberezi era batonzeewo obuyinza eri obulamu bw’abantu. Wadde nga kino kiyinza okuba nga kyegombebwa, omuntu ayitiddwa ayinza okukwata ku bulamu bw’abantu naye ayinza obutaleetawo nkyukakyuka ey’ebuziba ku bulamu bw’abantu.

Obujuluzi bwo tebulina kusangulibwawo na biseera biyita. Y’ensonga lwaki Katonda ayagala tuve mu nsiike y’abantu abayite tudde mwabo abalonde kubanga obuweereza bw’abantu abalonde busigalawo lubeerera ne mu mirembe egirijja.

Mu Zabbuli 48:12‭-14, Daudi agamba, “Mutambule okwetooloola Sayuuni, mukibunye, Mubale eminaala gyakyo. Mwekalirize enkomera zaakyo. Mulowooze amayumba gaakyo; Mulyoke mubibuulire emirembe egigenda okujja.”

Omuntu alondeddwa ajja kubeera n’obubaka obw’emirembe egiddako kubanga buli mulimu ogumubikuliddwa guwumbiddwa mu lubeerera.

YONGERA OSOME: Zabbuli 48: 12-14, 2 Peetero 1:10

AKASUMBI KA ZAABU: Obujuluzi bwo tebulina kusangulibwawo na biseera biyita. Y’ensonga lwaki Katonda ayagala tuve mu nsiike y’abantu abayite tudde mwabo abalonde kubanga obuweereza bw’abantu abalonde busigalawo lubeerera ne mu mirembe egirijja.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’okumanya kuno. Weebale ku lw’ekitundu n’omugabo gwange mu nteekateeka ennene ey’ekigendererwa eky’olubereera. Omulimu gw’okuyitibwa kwange gulabisiddwa era gubikuliddwa gyendi. Ngoberera okuyitibwa kwagwo era nziruka olugendo n’obunyiikivu n’okussaayo omwoyo, kulw’ekitiibwa ky’erinnya lyo, Amiina.

OTOORAINWE?

Entumwa Grace Lubega

Matayo 22:14; Ahakuba abeetwa ni baingi, kwonka abatooranwa ni bakye.

Hariho entaaniso mpango ahagati y’okweetwa n’okutooranwa Ruhanga. Okuhinduka kuruga omu kweetwa kuba ogwo otorainwe nikishobororwa obuvunanizibwa nari omurimo ogukuhairwe Ruhanga.

Abantu baingi bamazirwe n’okweetwa kandi ahabw’eki, bombekire obuheereza, bakuratwa abantu baingi kandi bagira obushoborozi bwingi. N’obu ebi birikushemeza, omuntu oyetsirwe nabaasa kuyamba abantu kwonka nabaasa obutahindura munonga amagara g’abantu aba.

Obujurizi bwaawe tibushemereire kuba nibutwaarwa emishenyi y’obwiire. Nikyo ahabwenki Ruhanga nayenda turigye omu mwanya gw’abantu abetsirwe tuze omu gw’abantu abatorainwe ahabw’okuba obuheereza bw’abantu abatorainwe nibugambira omu bunaku obutarihwaho hamwe n’omubusingye oburiija.

Omu kitabo kya Zaaburi 48:12-14, omuhandiki wa Zaaburi nagira ati ,”mugyendagyende aha kibungo Saayuuni, mukyehinguririze, mubare eminaara y’orwo rurembo. Mwetegyereze orugo rwarwo, oku ruzitiire; Mumanye ebikaari byarwo, Mureebe oku muribiteekyerereza ab’obusingye oburiija.”

Omuntu otorainwe naguma aine obutumwa bw’obusingye oburiija ahabw’okuba buri murimo ogurikushuuruurirwa nigwombekyerwa omu bunaku obutarihwaho.

SHOMA NEEBI: Zaaburi 48:12-14, 2 Petero 1:10

EZAABU: Obujurizi bwaawe tibushemereire kuba nibutwaarwa emishenyi y’obwiire. Nikyo ahabwenki Ruhanga nayenda turigye omu mwanya gw’abantu abetsirwe tuze omu gw’abantu abatorainwe ahabw’okuba obuheereza bw’abantu abatorainwe nibugambira omu bunaku obutarihwaho hamwe n’omubusingye oburiija.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekicweeka kyangye omu ntebeekanisa mpango y’ekigyendererwa ekitarikuhwaho. Obuvunanizibwa bwangye bushwekureirwe kandi bunshuuruuriirwe. Nimbukuratira nyiruka n’obweziriki hamwe n’ekigyendererwa, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

IN MONO GIYERI?

Lakwena Grace Lubega

Matayo 22:14 (KJV); Pien jo ma gilwoŋo pol, ento ma giyero nok.

Apoka poka tye ikin Lubanga lwongi dok Lubanga yero in. Lokke ki i bedo ngatma gi lwongo me doko ngatma gi yero nen ki tic atima ma Lubanga omini.

Jo mapol gugik ibedo ma ki lwongo gi keken dok ki man, gin gu yubu ka lega, gu nongo lu lub kor gi dok gi tye ki loc ikom dano. Kadi ni man neno ne twero bedo mit, ngatma ki lwongo twero gudu kwo matut ento pe obi loko kwo pa dano pi naka.

Cadeni pe omyero orweny woko ki ceto pa Kare. Man aye oweko Lubanga mito ni wawek kabedo pa jo ma kilwongo gin me ceto i kabedo pa jo ma giyero gin pien tic pa Lubanga pa jo ma giyero gin winye pi naka dok pi yalwak ma bibino anyim.

I buk me Jabuli 48:12-14, la wee ni waci, “Wucit i Cion, wuwot wurum celle woko, wukwan wel lubelene, ka dok wutam maber i kom celle, wucit wuwot wa i gogone bene; wek wutit bot yalwak ma bilubowu ni.”

Ngatma giyero polkare obibedo ki gin awaca pi yalwak ma bibino mapatpat pien tic atima ducu ma ki nyutu yube doko pi naka.

KWAN MUKENE: Jabuli 48:12-14, 2 Petero 1:10

LWOD MADIT: Cadeni pe omyero orweny woko ki ceto pa Kare. Man aye oweko Lubanga mito ni wawek kabedo pa jo ma kilwongo gin me ceto i kabedo pa jo ma giyero gin pien tic pa Lubanga pa jo ma giyero gin winye pi naka dok pi yalwak ma bibino anyim.

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi ginma omyero atim i yub madit me ginma Lubanga mito timo ne pi naka. Ki kelo kama leng dok ki nyuta dog ticca. An alubu tyen lokke dok aketo cwinya dok miti na kun angwejo ngwec ma omyero angweji, me dwoko deyo inyingi, Amen.

IWE OLI MUKOMWAMU ?

Omukwenda Grace Lubega

Matayo 22:14 (KJV); Baingi beetwa, baitu abakomwamu baba bake .”

Haroho embaganiza hagati y’okuba mwetwa wa Ruhanga n’okuba mukomwamu We. Okucwanganiza kuruga omukuba ogu owayesirwe kufooka ogu owakomerwemu nikwanjuurwa kuraba omukumanya obujunanizibwa Ruhanga akuhaire.

Abantu baingi nibahurra bamazirwe habw’okwetwa kwonka kandi habwa kinu, bombekere obuhereza, batungire abakubahondeera kandi batunga n’amaani hali abantu. Kinu nobukiraaba nikyegombwa, omuntu owayesirwe asobora kukwataho obwomeezi baitu taliretaho empinduka ey’omunziha habw’omezi bw’abantu.

Obwakaiso bwawe tibusemeriire kutwarwa emisenyi y’obwire. Nikyo Ruhanga nagondeza turuge omukisaahe eky’abantu abeesirwe tugye omuli eky’abo abakomerwemu habwokuba obuhereza bw’abakomwamu bugumaho ebiro n’ebiro kandi nahabw’obusinge obukwija.

Omu Zabuli 48:12-14, omuhandiki nagamba, “Mugendegende okwehinguliriza Sayuni: Mubale enkomera zarwo. Murole muno emihuruzi yarwo, Mutekereze amaju garwo; Nukwo mubitebeze obusinge obuligarukaho.”

Omuntu omukomwamu aikara n’obukwenda bw’obusinge bwona habwokuba buli bujunanizibwa bwona obumusukulirwe bubumbirwa mu butahwaho.

GALIHYA N’OSOMA: Zabuli 48:12-14, 2 Petero 1:10

EBIKURU MUBYOONA: Obwakaiso bwawe tibusemeriire kutwarwa emisenyi y’obwire. Nikyo Ruhanga nagondeza turuge omukisaahe eky’abantu abeesirwe tugye omuli eky’abo abakomerwemu habwokuba obuhereza bw’abakomwamu bugumaho ebiro n’ebiro kandi nahabw’obusinge obukwija.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’okumanya kunu. Webale habwekicweka kyange n’omugabo gwange omu ntekaniza enkuru ey’ekigendererwa eky’ebiro n’ebiro. Obujunanizibwa bwange busukwirwe kandi bwanyolekwa. Nimpondera omuhanda gwabwo kandi ninyiruka okwiruka okwange n’obwekambi kandi nteireho omutima, habw’ekitinisa ky’ibara lyawe, Amiina.

JE, UMECHAGULIWA?

Mtume Grace Lubega

Mathayo 22:14 (KJV); Kwa maana waitwao ni wengi, bali wateule ni wachache.

Kuna tofauti kati ya kuitwa na Mungu na kuchaguliwa naye. Mpito kutoka kwa kuwa mtu aliyeitwa hadi kwa kuwa yule aliyechaguliwa hufafanuliwa na kazi uliyopewa na Mungu.

Watu wengi wametulia tu kwa wito na kwa huu, wamejenga huduma, wakazalisha wafuasi na kuunda ushawishi. Ingawa hii inaweza kuwa ya kupendeza, mtu aliyeitwa anaweza kugusa maisha lakini hatakuwa na athari ya milele katika maisha ya wanadamu.

Ushuhuda wako haupaswi kumomonywa na mchanga wa wakati. Ndio maana Mungu anatutaka tutoke kwenye uwanja wa watu walioitwa kwenda kwa wateule kwa sababu huduma za wateule zinavuma milele na katika vizazi vijavyo.

Katika Zaburi 48:12-14 , Mtunga-Zaburi asema, “Tembeeni katika Sayuni, Uzungukeni mji, Ihesabuni minara yake, Tieni moyoni boma zake, Yafikirini majumba yake, Mpate kuwaambia kizazi kitakachokuja.”

Mtu aliyechaguliwa daima atakuwa na ujumbe wa vizazi vijavyo kwa sababu kila kazi iliyofunuliwa huwa imefinyangwa katika umilele.

MASOMO YA ZIADA: Zaburi 48:12-14, 2 Petro 1:10

UJUMBE MKUU: Ushuhuda wako haupaswi kumomonywa na mchanga wa wakati. Ndio maana Mungu anatutaka tutoke kwenye uwanja wa watu walioitwa kwenda kwa wateule kwa sababu huduma za wateule zinavuma milele na katika vizazi vijavyo.

SALA: Baba Mpenzi, Nakushukuru kwa ujuzi huu. Asante kwa sehemu na fungu langu katika mpango mkuu wa kusudi la milele. Kazi yangu imefichuliwa na kufunuliwa kwangu. Ninafuata mkondo wake na kukimbia mbio zangu kwa bidii na umakini, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Ecclesiastes 3:1 (KJV); To every thing there is a season, and a time to every purpose under the heaven:

The Lord is a God of seasons and times. He is not random and careless in His timing. That is why, it is very important for us as children of God to understand heavenly time and ensure that at all times, we are in the perfect timing of God.

I have known many Christians with absolutely no sense of spiritual time. They are conscious of what time they must arrive for a work meeting and do everything not to be late; they are conscious of what time they must take a flight and do everything to be at the airport in time; they are conscious of what time they must sit for an exam and would not dare arrive a minute late.

But none of this can be compared to the great and immeasurable importance of being conscious of spiritual time because it is this time that will always determine the direction of the most important things in your life.

Heaven has a calendar; of when you were supposed to submit to a particular ministry; when you were supposed to meet certain individuals who are responsible for your elevation; when the next milestone of your destiny is supposed to happen.

How aware are you of these times? Some people are terribly behind schedule and they do not know it; their ministries should have grown to significant levels by now; the anointing over their lives should be functioning at a deeper grace by now but because they did not pay attention to spiritual time, they are behind.

Today, I wish to urge you, not to just pay attention to earthly time but align yourself to spiritual time. Be keen enough to inquire from God about when you ought to take your next step, where you should be in the next few years and the timing of your various milestones.

Hallelujah!

FURTHER STUDY: 1 Chronicles 12:32, Matthew 16:3

GOLDEN NUGGET: Heaven has a calendar; Be keen enough to inquire from God about when you ought to take your next step, where you should be in the next few years and the timing of your various milestones.

PRAYER: Loving Father, I thank You for this truth. Thank You for the consciousness that You have stirred in me to be more aware of spiritual time. I cannot be left behind; I refuse to be behind schedule because I lean into the urgency and timing of the Spirit, in Jesus’ name, Amen.

OKUSINZIIRA KU NTEEKATEEKA Y’OBUDDE OBW’EGGULU

Omutume Grace Lubega

Omubuulizi 3:1 (KJV); Buli kintu kiriko entuuko yaakyo, na buli kigambo ekiri wansi w’eggulu kiriko ekiseera kyakyo:

Mukama Ye Katonda w’entuuko n’ebiseera. Takola bukozi atyo nga teyeegendereza mu budde bwe. Eno y’ensonga lwaki, kya mugaso nnyo ku lwaffe ng’abaana ba Katonda okutegeera obudde bw’eggulu n’okufuba nti buli kiseera kyonna, tuli mu budde obutuufu obwa Katonda.

Ntegedde Abakristaayo bangi abatalina wadde okumanya okw’obudde obw’omwoyo. Bamanyi budde ki bwe balina okutuukirako mu lukiiko lw’omulimu era bakola kyonna baleme okukeerewa; bamanyi budde ki bwe balina okulinnyirako ennyonyi era bakola kyonna basobole okubeera ku kisaawe mu budde; bamanyi obudde bwe balina okutuulirako ekibuuzo era tebasobola kukyebeera okutuuka kikeerezi wadde eddakiika emu.

Naye teri ku bino kisobola kugeraageranyizibwa ku bunene n’obutabalika bw’obukulu bw’okubeera ng’omanyi obudde obw’omwoyo kubanga buno bwe budde obujja okusalangawo n’okuluηηamya ebintu ebisinga obukulu mu bulamu bwo.

Eggulu lirina kalenda; eya ddi lwe walina okukkakkana wansi w’obuweereza obumu; ddi lwe walina okusisinkana abantu ssekinoomu abavunaanyizibwa ku lw’okusitulibwa kwo; ddi okukula okw’enkizo okw’amagenda go okuddako lwe kulina okubeerawo.

Omanyi kyenkana ki ku biseera bino? Abantu abamu bali nnyo emabega w’enteekateeka y’obudde naye tebakimanyi; obuweereza bwabwe bwandibadde bukuze okutuuka ku ddaala erirabikako era erigasa kaakano; amafuta agali ku bulamu bwabwe galina okuba nga gakolera mu kisa eky’ebuziba ekisingako Kati naye lwakubanga tebassaayo mwoyo eri ebiseera eby’omwoyo, bali mabega.

Olwaleero, njagala okukugamba, tossaayo bussi mwoyo eri obudde obw’ensi naye weetereeze obeere bumu n’obudde obw’omwoyo. Beera mwegendereza ekimala okubuuza okuva eri Katonda ddi lw’oteekeddwa okutwala eddaala eriddako, wa w’oteekeddwa okubeera emyaka emitini egiddako era n’ebiseera byo eby’okutuuka ku maddaala ag’enkizo mu magenda go ag’enjawulo.

Alleluya!

YONGERA OSOME: 1 Ekyebyomumirembe 12:32 Matayo 16:3

AKASUMBI KA ZAABU: Eggulu lirina kalenda; Beera mwegendereza ekimala okubuuza okuva eri Katonda ddi lw’oteekeddwa okutwala eddaala eriddako, wa w’oteekeddwa okubeera emyaka emitini egiddako era n’ebiseera byo eby’okutuuka ku maddaala ag’enkizo mu magenda go ag’enjawulo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale olw’endowooza gy’osiikudde mu nze okubeera nga nsinga kumanya budde obw’omwoyo. Sisobola kulekebwa mabega; ηηaana okubeera emabega w’enteekateeka y’obudde kubanga neewaayo eri ebibangibwa okukolebwa mu bwangu okusinziira ku budde obw’omwoyo, mu linnya erya Yesu, Amiina.

KI YUB PA POLO

Lakwena Grace Lubega

Latitlok 3:1 (KJV); Kit tim acel acel tye ki karene, dok kit lok mo keken tye ki karene i lobo man:

Rwot obedo Lubanga me kare dok cawa. En pe cimo cawa me ginmo kit mo keken dok ma pe paro. Man aye oweko, pire tek twaltwal ki wan macalo lutino pa Lubanga me niang kare me polo dok me neno ni ikare ducu, wan watye i cawa marwate pa Lubanga.

An angeyo Lukricitayo mapol magi pe gi ngeyo kare me cwiny kwiji kwiji. Gin gi ngeyo cawa kikome ma myero gi o kwede i kacoke me dog tic dok gi timo jami ducu pe me o lacen; gin gi ngeyo cawa mene ma myero gituk kwede ki dege dok gi timo jami ducu me o i airport i wang cawa; gin gi ngeyo cawa mene ma myero gi cak kwede peny dok gubi neno ni pe gi o wa lacen ki dakika acel.

Ento pe tye ginmo ikin magi ma ki twero poro ne ki ber ma dit dok lapore peke me ngeyo kare me cwiny pien obedo cawa man ma polkare obinyutu kama pol jami ma pi gi tek loyo ikwoni tye ka ceto iye.

Polo tye ki lakwan nino dwe; pi awene ma onongo myero idony i Kanica moni; ikare ma onongo myero irwate ki jo moni ma gin aye gubi weko rwomi medde; ikare ma gin aura madit omyero otime ikwoni.

In mono ingeyo kare man irwom ma ningning? Jo mukene gudong cen angec marac adada dok bene pe gingeyo; rwom me tic pa Lubanga maggi onongo myero dong odong irwom ma nen me o wa kumbedi; ni wire matye ikwogi omyero nongo obed katic i rwom matut me o wa kumbedi ento pien pe gu keto cwiny-gi me niang kare me cwiny, gin gi tye angec.

Tin, miti na tye me cuku cwinyi, pe me keto cwinyi ikom kare me lobo ento me bedo ma ingeyo kare me cwiny. Ket cwinyi me penyo kibot Lubanga ikom awenne ma omyero ikwany wot mukene, kama omyero ibed iye iyunge mwaka manok dok cawa me jami me aura mapol ikwoni.

Alelua!

KWAN MUKENE: 1 Tekwaro 12:32, Matayo 16:3

LWOD MADIT: Polo tye ki lakwan nino dwe; Ket cwinyi me penyo kibot Lubanga ikom awenne ma omyero ikwany wot mukene, kama omyero ibed iye iyunge mwaka manok dok cawa me jami me aura mapol ikwoni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ngec ma in icoyo ki i an me bedo ma angeyo kare me cwiny. An pe atwero dong cen; an akwero bedo lacen i ginmo pien an alenge ikom tek pire dok cawa pa Cwiny inying Yesu, Amen.

HAMU N’ENTEKANIZA Y’IGURU

Omukwenda Grace Lubega

Omugambizi 3:1 (KJV); EBIGAMBO byona biroho empiko zabyo, kandi akasumi habwekigambo kyona hansi yiguru:

Mukama nuwe Ruhanga ow’empiko n’obusumi. Tamara gakoma kandi tali ntafayo habwirebwe. Enu niyo nsonga habwaki, kyomugaso muno hal’itwe nk’abaana ba Ruhanga okwetegereza obwire bw’omwiguru kandi turorre kimu ngu omu bwire bwona, tuli omu bwire bwa Ruhanga obuhikire.

Manyire aba Kristo baingi abatanyina nobukwakuba kateezo k’obwire bw’omwoyo. Nibekengera bwireki obu basemeriire kuhikiraho ha rukurato rwahamulimo kandi nibakora buli ekikusoboka kutakerererwa; Nibekengera bwireki obu basemeriire kutemberamu enyonyi kandi nibakora buli kimu ekikusoboka oku ha kizaniro ky’enyonyi mu bwire; Nibekengera bwireki obu basemeriire kwikalirramu ekirengeso kandi tibasobora nokulengaho kukerererwa nobuyakuba edakika emu.

Baitu busaho muli binu ekisobora kulengesanizibwa n’omugaso gw’okwekengera obwire obw’omwoyo ogw’amaani kandi ogutalengwa n’akindi habwokuba nubwo obusumi obucwamu ekiikaro ky’ebintu ebingi eby’omugaso mubwomezi bwawe.

Iguru linyina kalenda, eyekwoleka nidi obwokaba osemerire kuzarwa mu buhereza obu, nidi obwokaba osemerire kutangatangana abantu abakukwatwaho n’okwimukibwa kwawe, nidi obu ibaale lyendagirro ely’amagenda gawe lyali lisemeriire kubaho.

Obusumi bunu obumanyire kwinganaki? Abantu abamu bali enyuma y’entekaniza ekihinguraine kandi tibakimanyire. Obuhereza bwabo bwakubaire burakuzire ira kuba harulengo orw’amaani hatwahikira hati; amagita habw’omezi bwabu gakubaire nigakorra omu mbabazi ez’enziha baitu habwokuba batateho omutima habusumi obw’omwoyo, bakasigara enyuma.

Kiro kinu ningonza kukusaba, obutekenga habusumi obw’ensi bwonka baitu oikiranize n’obusumi obw’omwoyo. Taho omutima okukaguza kuruga hali Ruhanga ebikukwataho nidi obworaba osemerire kuteera orutambo orukwongeraho, h’osemeriire kuba omu myaka nke mumaiso kandi n’obusumi bw’amabaale g’endagirro zawe.

Alleluya!

GALIHYA N’OSOMA: 1 Eky’obusinge 12:32, Matayo 16:3

EBIKURU MUBYOONA: Iguru linyina kalenda; Taho omutima okukaguza kuruga hali Ruhanga ebikukwataho nidi obworaba osemerire kuteera orutambo orukwongeraho, h’osemeriire kuba omu myaka nke mumaiso kandi n’obusumi bw’amabaale g’endagirro zawe.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’obwekengi obw’okorogere omuli nyowe okumanya kukiraho obusumi obw’omwoyo. Tinsobora kusigara enyuma; ninyangirra eky’okusigwa obwire habwokuba nyigamiire obwangu hamu n’obusumi obw’Omwoyo, mw’ibara lya Yesu, Amiina.

KATIKA RATIBA YA MBINGUNI

Mtume Grace Lubega

Mhubiri 3:1 (KJV); Kwa kila jambo kuna majira yake, Na wakati kwa kila kusudi chini ya mbingu.

Bwana ni Mungu wa majira na nyakati. Yeye si wa kubahatisha na mzembe katika wakati Wake. Ndio maana, ni muhimu sana kwetu sisi kama wana wa Mungu kuelewa wakati wa mbinguni na kuhakikisha kwamba wakati wote, tuko katika wakati kamili wa Mungu.

Nimewajua Wakristo wengi wasioheshimu kabisa wakati wa kiroho. Wanafahamu ni saa ngapi wanapaswa kufika kwa ajili ya mkutano wa kazi na kufanya kila kitu ili wasichelewe; wanajua ni wakati gani wanapaswa kuchukua ndege na kufanya kila kitu ili kuwa kwenye uwanja wa ndege kwa wakati; wanajua ni saa ngapi wanapaswa kufanya mtihani na hawatathubutu kuchelewa kwa dakika moja.

Lakini hakuna lolote kati ya hayo linaloweza kulinganishwa na umuhimu mkubwa na usiopimika wa kuwa na ufahamu wa wakati wa kiroho kwa sababu ni wakati huu ambao siku zote utaamua mwelekeo wa mambo muhimu zaidi katika maisha yako.

Mbingu ina kalenda; ya siku unayopaswa kunyenyekea kwa huduma fulani; kukutana na watu fulani ambao wangewajibika kwa mwinuko wako; wakati hatua muhimu inayofuata ya hatima yako inapaswa kutokea.

Je, unafahamuje nyakati hizi? Baadhi ya watu wako nyuma ya ratiba sana na hawajui; huduma zao zinapaswa kuwa zimekua kwa viwango vikubwa kwa sasa; upako juu ya maisha yao unapaswa kuwa unafanya kazi kwa neema ya ndani zaidi kwa sasa lakini kwa sababu hawakuzingatia wakati wa kiroho, wako nyuma.

Leo, ningependa kukuhimiza, sio tu kuzingatia wakati wa kidunia lakini ujipange mwenyewe kwa wakati wa kiroho. Kuwa mwangalifu wa kutosha kumwuliza Mungu kuhusu wakati ambapo unapaswa kuchukua hatua yako inayofuata, ambapo unapaswa kuwa katika miaka michache ijayo na wakati wa hatua zako mbalimbali.

Haleluya!

MASOMO YA ZIADA: 1 Mambo ya Nyakati 12:32, Mathayo 16:3

UJUMBE MKUU: Mbingu ina kalenda; Kuwa mwangalifu vya kutosha kuuliza kutoka kwa Mungu kuhusu wakati unapaswa kuchukua hatua yako inayofuata, ambapo unapaswa kuwa katika miaka michache ijayo na wakati wa hatua zako mbalimbali.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa ufahamu ambao umenichochea kufahamu zaidi wakati wa kiroho. Siwezi kuachwa nyuma; Ninakataa kuwa nyuma ya ratiba kwa sababu ninaegemea katika uharaka na wakati wa Roho, katika jina la Yesu, Amina.

Apostle Grace Lubega

Daniel 5:27 (KJV); Tekel; Thou art weighed in the balances, and art found wanting.

One of the most awakening secrets of the realm of spirits is the fact that God weighs our hearts.

In weighing our hearts, He distributes to each man what his heart is capable of receiving, be it realms or responsibilities.

In Jeremiah 17:10, He says, “I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.”

God accords us power depending on how He has weighed us. In the context of our theme scripture, when the king was weighed and found wanting, he lost his kingdom. Daniel 5:28 clearly states that the kingdom was divided and given to the Medes and Persians.

There are people who are too fast to criticise those that have risen above them in influence and question what those men have in ability, that they themselves do not possess.

But before you judge a man for his success, you must ask yourself what your weight is before God.

Before you crave what another man possesses, do you know how God weighs you?

May this knowledge shape your understanding of growth and success.

FURTHER STUDY: Jeremiah 17:10, Job 31:6

GOLDEN NUGGET: One of the most awakening secrets of the realm of spirits is the fact that God weighs our hearts. In weighing our hearts, He distributes to each man what his heart is capable of receiving, be it realms or responsibilities.

PRAYER: Loving Father, I thank You for this truth. I know that You do not look on the outside to qualify a man but look at his heart. I yield mine to You that You may deal with it in all the ways that You want to. May You shape my hopes and focus my desires to the things that matter most to You, in Jesus’ name, Amen.

KATONDA BW’APIMA OMUNTU

Omutume Grace Lubega

Danyeri 5:27 (KJV); TEKEL; ogereddwa mu kigera, era olabise nga obulako.

Ebimu ku byama ebizuukusa eby’ensi ey’omwoyo ge amazima nti Katonda apima emitima gyaffe.

Mu kupima emitima gyaffe, agabira buli muntu ng’omutima gwe bwe gusobola okufuna, kazibe ensi oba obuvunanyizibwa.

Mu Yeremiya 17:10, agamba “Nze Mukama nkebera omutima, nkema emmeeme, okuwa buli muntu ng’amakubo ge bwe gali, ng’ebibala bwe biri eby’ebikolwa bye.”

Katonda atuwa amaanyi okusinziira ku ngeri gy’atupimye. Mu buufu bw’ekyawandiikibwa kyaffe ekigguddewo, Kabaka bwe yapimibwa n’asangibwa ng’abulako, yafiirwa obwakabaka bwe. Danyeri 5:28 ekirambika bulungi nti obwakabaka bwagabanyizibwamu ne buweebwa Abameedi n’Abaperusi.

Waliwo abantu abanguwa mu kusalira abo abayimuse okubasinga mu ttuttumu omusango nga babuusabuusa abantu abo kye basobola okukola, bo bennyini kye batalina.

Naye nga tonnasalira muntu musango ku lw’okuwangula kwe, oteekeddwa okwebuuza ekipimo kyo mu maaso ga Mukama.

Nga tonnaba kuyaayaanira mulala ky’alina, omanyi engeri Katonda gy’akupimamu?

Okumanya kuno kutereeze entegeera yo ey’okukula n’okuwangula.

YONGERA OSOME: Yeremiya 17:10, Yobu 31:6

AKASUMBI KA ZAABU: Ebimu ku byama ebizuukusa eby’ensi ey’omwoyo ge mazima nti Katonda apima emitima gyaffe. Mu kupima emitima gyaffe, agabira buli muntu ng’omutima gwe bwe gusobola okufuna, kazibe ensi oba obuvunanyizibwa.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi nti totunuulira ku ngulu okusanyiiza omuntu naye otunula ku mutima gwe. Ogwange nguleeta gy’oli osobole okugukwasaganya mu ngeri zonna nga bw’oyagala. Obumbe okusuubira kwange era oteeke okwegomba kwange ku bintu ebikulu ennyo gy’oli, mu linnya lya Yesu, Amiina.

RUHANGA KU ARIKUCAAKA OMUNTU

Entumwa Grace Lubega

Danieli 5:27; TEKEELI, opimirwe aha minzaani, waashangwa otahikire;

Kimwe aha bihama ebirikusisimura eby’ensi y’emyoyo n’amazima ngu Ruhanga napima emitima yaitu.

Omu kupima emitima yaitu, nagabira buri muntu eki omutima gwe gurikubaasa kwakiira, yaba n’ensi nari obuvunanizibwa.

Omu kitabo kya Yeremia 17:10, nagira ati “Nyowe MUKAMA niinye ncaaka ebiteekateeko, nkagyeza omutima nkazimuurira omuntu weena nk’emitwarize ye oku eri, nk’ebyana ebirugire omu bi akozire oku biri.

Ruhanga natuha amaani kurugirira aha ku atupimire. Omu kugamba kw’omutwe gw’ebyahandiikirwe byaitu, Omugabe kuyapimirwe akashangwa atahikire, akafeerwa obugabe bwe. Ekitabo kya Danieli 5:28 nikishoborora gye ngu obugabe bukabaganisibwamu, bwaheebwa Abameedi n’Abaperesi.

Hariho abantu abarikurahuka kureeba enshobi omuri abo abari ahaiguru yaabo kandi bakabanganisa amaani agu abantu abo baine, bo agu bataine.

Otakacwereire omuntu orubanja ahabw’okugogyeera kwe, oshemereire kwebuuza oku orikuremeera omu maisho ga Ruhanga.

Otakeegombire eki omuntu ondaijo aine, nomanya oku Ruhanga arikukupima?

Okumanya oku nikwombekye okwetegyereza kwaawe kw’okukura n’okugogyeera.

SHOMA NEEBI: Yeremia 17:10, Yobu 31:6

EZAABU: Kimwe aha bihama ebirikusisimura eby’ensi y’emyoyo n’amazima ngu Ruhanga napima emitima yaitu. Omu kupima emitima yaitu, nagabira buri muntu eki omutima gwe gurikubaasa kwakiira, yaba n’ensi nari obuvunanizibwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu torikureeba aheeru kuhamya omuntu kwonka noreeba omutima gwe. Ninkuha ogwangye kwenda ngu okoragane nagwo omu miringo yoona ei orikwenda. Yombeka amatsiko gangye kandi otereeze ebyeteengo byangye aha bintu ebi orikufaho munonga, omu eiziina rya Yesu, Amiina.

KA LUBANGA PIMO CWINY DANO

Lakwena Grace Lubega

Daniel 5:27 (KJV); Tekel, doŋ gipimi i mijan, ci ginoŋo ni pud iyot.

Mung acel ma coyo wi dano loyo ilobo me cwiny en aye ada ni Lubanga pimo cwiny wa.

I pimo cwiny wa, en poko ki ngat acel acel ginma cwinye twero jolo ne, kono kabedo onyo tic atima.

I buk pa Jeremia 17:10, en waco ni, “An Rwot aŋiyo cwiny dano dok bene atemo tam pa dano, wek ami bot dano acel acel gin ma lubo kite,
dok ma lubo kit gin ma en otiyo.”

Lubanga miyo ki wan teko ma lube ki kitma en otyeko pimo wan kwede. I ginma kicoyo i kwan wa matin me Lok acoya, ikare ma kabaka ki pimo dok ki nongo ni pud en yot, en orwenyo gang ker ne woko. Buk pa Daniel 5:28 Waco kama leng ni ki poko gang ker gipoko iye woko ci gimiyo bot jo Medi ki bot jo Percia.

Tye dano ma gi runne twaltwal me lok marac ikom jo ma gu ile loyo gin i bedo ki twero ikom dano dok gi penyo ngo ma jo magi tye kwede me timo ginmoni, ma gin ki komgi peke kwede.

Ento ma peya ingolo kop iwi ngatmo pi ginma tye ka time maber ikwone, omyero ipenye kekeni rwom me pek-ni inyim Lubanga.

Ma peya icako mito ginma ngat mukene tye kwede, in mono ingeyo kitma Lubanga pimo in kwede?

Wek ryeko man oyub niang ni ikom dongo ki timo maber ikwo.

KWAN MUKENE: Jeremia 17:10, Yobu 31:6

LWOD MADIT: Mung acel ma coyo wi dano loyo ilobo me cwiny en aye ada ni Lubanga pimo cwiny wa. I pimo cwiny wa, en poko ki ngat acel acel ginma cwinye twero jolo ne, kono kabedo onyo tic atima.

LEGA: Wora me amara, Apwoyi pi ada man. An angeyo ni in pe ineno woko me neno ni ngatmoni dong twero ento ineno cwinye. An amiyo mega bot In wek In itim ginma imito timo ne kwede iyo ducu ma imito. Yub gen na dok ket miti na i jami ma pire tek loyo bot in, i nying Yecu, Amen.

RUHANGA OBWAPIMA OMUSAIJA

Omukwenda Grace Lubega

Daneeri 5:27 (KJV); Tekeri; Iwe opimirweha minzaani, kandi wasangwa onyina ekikuburaho.

Ekimu habintu ebisingayo kusisiimura ebyensita omunsi ey’omyoyo nikyo ekintu ekyogumiziibwe ngu malikwo Ruhanga apima emitima yaitu.

Omukupima emitima yaitu, agabira buli muntu kusigikira omutimagwe ekigukusobora kutwaara, kakibe kuheebwa Obukama oba obujunanizibwa.

Omu Yeremiya 17:10, Agamba, “Nyowe Mukama nkebera emitima, ningezesa omubikugukwataho, nokuhikirakimu hakuhereza omuntu kusigikira ha nyetwaara ye kandi no’ kusigikira habijuma ebyemirimoye.

Ruhanga atuhereza amaani okurugiira omulingo atupimiremu. Omubintu ebinyakuli omumutwe gw’ekyahandikirwe kyaitu, omukama obuyapimirwe yasangibwa anyina ebikumuburamu, akafwerwa obukamabwe. Daneeri 5:28 hataroho kahoiga koona netugambira ngu obukama bukabaganizibwaamu kandi bwagabirwa aba Medeezi na’ba paziya.

Haroho abantu abanguhiriza okulengeza abo abanyakwimukire baaba haigurubo omubulemi, bakakaguza abantu abo kiki ekibaina omubusobozi, bobenyini ekibatanyina.

Baitu otakajunaine omuntu habwo’ businguzibwe, osemeera kubanza oyekaguze obulemeezi bwawe omaiso garuhanga bukwigana buta.

Otakabaire kuruhiira ekyomusaija ondi akwasire, iwe omanyire omulingo Ruhanga akupimamu?

Leka okumanya kunu kwombeke enyetegereza yaawe eyokukura n’ okusingura.

GALIHYA N’OSOMA: Yeremiya 17:10, Yobu 31:6

EKIKURU MUBYOONA: Ekimu habintu ebisingayo kusisiimura ebyensita omunsi ey’omyoyo nikyo ekintu ekyogumiziibwe ngu malikwo Ruhanga apima emitima yaitu. Omukupima emitima yaitu, agabira buli muntu kusigikira omutimagwe ekigukusobora kutwaara, kakibe kuheebwa Obukama oba obujunanizibwa.

ESAARA: Taata omugonzebwa, Ninkusiima habw’amananu ganu Nkimanyire torora aharuguru okugumya omuntu baitu orora omutimagwe. Nimpayo ogwange haliiwe osobole okugukwataho omubuli mulingo gwoona ogw’okugonza. Leka oyombeke okunihira kwange kandi oyolekereze okwegombooza kwange habintu ebyensonga ebikukirayo kusigikira haliiwe, omu ibara lya Yesu, Amiina.

MUNGU ANAPOMPIMA MTU

Mtume Grace Lubega

Danieli 5:27 (KJV); TEKELI, umepimwa katika mizani nawe umeonekana kuwa umepunguka.

Mojawapo ya siri zinazoamsha zaidi katika ulimwengu wa roho ni kweli kwamba Mungu hupima mioyo yetu.

Katika kupima mioyo yetu, Anamgawia kila mtu kile ambacho moyo wake una uwezo wa kupokea, iwe ulimwengu au majukumu.

Katika Yeremia 17:10, anasema, “Mimi, Bwana, nauchunguza moyo, navijaribu viuno, hata kumpa kila mtu kiasi cha njia zake, kiasi cha matunda ya matendo yake.

Mungu hutujalia uwezo kulingana na jinsi alivyotupimia. Katika muktadha wa andiko letu kuu, mfalme alipopimwa na kuonekana hafai, alipoteza ufalme wake. Danieli 5:28 inasema wazi kwamba ufalme uligawanywa na kupewa Wamedi na Waajemi.

Kuna watu wana haraka sana kuwakosoa wale waliojiinua juu yao kwa ushawishi na kuhoji ni nini watu hao wana uwezo, ambao wao wenyewe hawana.

Lakini kabla ya kumhukumu mtu kwa mafanikio yake, ni lazima ujiulize uzito wako ni nini mbele za Mungu.

Kabla ya kutamani kile ambacho mtu mwingine anacho, unajua jinsi Mungu anavyokupima?

Maarifa haya yatengeneze uelewa wako wa ukuaji na mafanikio.

MASOMO YA ZIADA: Yeremia 17:10, Ayubu 31:6

UJUMBE MKUU: Mojawapo ya siri inayoamsha zaidi katika ulimwengu wa roho ni ukweli kwamba Mungu hupima mioyo yetu. Katika kupima mioyo yetu, Anamgawia kila mtu kile ambacho moyo wake una uwezo wa kupokea, iwe ulimwengu au majukumu.

SALA: Baba mpenzi, Ninakushukuru kwa kweli hii. Ninajua kwamba Wewe huangalii kwa nje ili kumstahilisha mtu bali unautazama moyo wake. Ninaukabidhi wangu Kwako ili Uweze kuishughulikia kwa njia zote Uzipendazo. Naomba uyatengeneze matumaini yangu na uelekeze matamanio yangu kwa mambo yaliyo muhimu sana kwako, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Peter 1:13 (KJV); Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

God has created each of us to be unique. This uniqueness manifests through the different graces that God has bestowed upon each of us in our individual distinctiveness.

These kinds of graces are what our theme scripture makes reference to. Grace comes with the revelation of Jesus Christ.

This means that revelation begets distinction.

A brief sojourn down the path of church history makes this truth patently clear. Smith Wigglesworth is called the apostle of Faith because in the revelation of faith was his distinction. Kenneth Hagin is referred to as the Father of the Word of Faith movement because therein was his revelation.

God has not made us to be cheap copies of great originals.

In a world of many voices, grace gives deeper meaning to your voice making it specially identifiable out of multitudes of voices.

Grace is what will draw many people to receive from you because of the uniqueness of your testimony.

As Christ is revealed to you, He amplifies that which sets you apart from the crowd 

Hallelujah!

FURTHER STUDY: 1 Corinthians 14:7, 1 Peter 2:9

GOLDEN NUGGET: Grace is what will draw many people to receive from you because of the uniqueness of your testimony. As Christ is revealed to you, He amplifies that which sets you apart from the crowd. 

PRAYER: Loving Father, I thank You for this truth. Thank You for who I am and the special graces that are at work in my life. I am different and consistently stand out of the crowd because of the revelation of Christ in my spirit, in Jesus’ name, Amen.

KU KUBIKKULIRWA KWA YESU KRISTO

Omutume Grace Lubega

1 Peetero 1:13 (KJV); Kale musibenga ebimyu by’amagezi gammwe, mutamiirukukenga, musuubirirenga ddala ekisa ekiribaleeterwa Yesu Kristo bw’alibikkulibwa;

Katonda yatonda buli omu ku ffe okubeera ow’enjawulo. Okubeera
ab’enjawulo kuno kweraga okuyita mu kisa eky’enjawulo Katonda kyawadde buli omu ku ffe mu bwa ssekinnoomu bwaffe.

Ebika by’ekisa bino ekyawandikiibwa kyaffe ekigguddewo kye byogerako. Ekisa kijja n’okubikkulirwa kwa Yesu Kristo.

Kino kitegeeza nti okubikkulirwa kwe kuzaala okubeera ow’enjawulo.

Okuddako katono wansi ku kkubo ly’ebyafaayo by’ekkanisa kifuula amazima gano amalambulukufu awatali kuwakana. Smith Wigglesworth ayitibwa omutume ow’okukkiriza kubanga mu kubikkulirwa okw’okukkiriza mwe mwali ekimwawula ku balala. Kenneth Hagin atwalibwa nga taata ow’omusinde gw’ekigambo eky’okukkiriza kubanga omwo mwe mwali okubikkulirwa kwe.

Katonda tatukoze kubeera bakikopperezi ab’abo abasukkulumu abasookawo.

Mu nsi ey’amaloboozi amangi, ekisa kiwa eddoboozi lyo okutegerekeka okw’ebuziba ne kirifuula eriwulirwa okuva mu maloboozi amangi.

Ekisa kye kijja okuleeta abantu mu bungi okufuna okuva gy’oli ku lw’okwawukana kw’obujulizi bwo ku bw’abalala.

Nga Kristo bw’akubikkulirwa, atumbula ekyo ekikwawula okuva ku balala.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 14:7, 1 Peetero 2:9

AKASUMBI KA ZAABU: Ekisa kye kijja okuleeta abantu mu bungi okufuna okuva gy’oli ku lw’okwawukana kw’obujulizi bwo ku bw’abalala. Nga Kristo bw’akubikkulirwa, atumbula ekyo ekikwawula okuva kubalala.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ekyo kyendi n’ekisa eky’enjawulo ekikola mu bulamu bwange. Ndi wanjawulo era bulijjo nnyimirira ng’owenjawulo okuva mu kibiina ku lw’okubikkulirwa Kwa Kristo mu mwoyo gwange, mu linnya lya Yesu, Amiina.

AHA KUSHUURUURIRWA KWA YESU KRISTO

Entumwa Grace Lubega

1 Petero 1:13; N’ahabw’ekyo mwezirikye mugume emitima, mwerinde, mute amatsiko gaanyu aha mbabazi eziribareeterwa aha kiro ky’Okushuuruurwa kwa Yesu Kristo.

Ruhanga ahangire buri omwe kuba ow’omutaano omu muringo gwe. Okutaana oku nikurebekyera omu mbabazi ezitarikushushana ezi Ruhanga ahaire buri omwe nk’oku turikutaana.

Ebika by’embabazi ebi nibyo omutwe gw’ebyahandiikirwe byaitu gurikugambaho. Embabazi nizaija n’okushuuruurirwa kwa Yesu Kristo.

Eki nikimanyisa ngu okushuuruurirwa nikureeta entaaniso.

Okushuhuuka kukye omu rugyendo rw’ebyafaayo by’ekanisa nikureetera amazima aga gareebeka gye. Smith Wigglesworth nayetwa entumwa y’okwikiriza ahabw’okuba okushuuruurirwa kw’okwikiriza kukaba nikumutaanisa. Kenneth Hagin nagambwa kuba Taata w’obwiire bw’Ekigambo ky’okwikiriza ahabw’okuba omwo okushuuruurirwa kwe nimwo kwabaire kuri.

Ruhanga tatukozire kweshushanisa n’abamaani.

Omunsi y’amaraka maingi, embabazi niziha eiraka ryaawe okushoboroka gye kutaanisibwa omu maraka maingi.

Embabazi nizo zirikuza kureetera abantu baingi kwakiira kuruga ahariiwe ahabw’entaaniso y’obujurizi bwaawe.

Nka Kristo oku akushuurureirwe, nahangutsya ekyo ekirikukwiiha omuri baingi.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 14:7, 1 Petero 2:9.

EZAABU: Embabazi nizo zirikuza kureetera abantu baingi kwakiira kuruga ahariiwe ahabw’entaaniso y’obujurizi bwaawe. Nka Kristo oku akushuurureirwe, nahangutsya ekyo ekirikukwiiha omuri baingi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiindi hamwe n’embabazi z’omutaano ezirikukorera omu magara gangye. Tindikushushana n’abandi kandi ninguma nintaana omu baingi ahabw’okushuuruurirwa kwa Kristo omu mwoyo wangye, omu eiziina rya Yesu, Amiina.

I NEN PA YECU KRICITO

Lakwena Grace Lubega

1 Petero 1:13 (KJV); Pi meno, doŋ wubed ma wuyubbe i tamwu, kun wugwokke bene. Wuket genwu ducu i kom kica ma bibino botwu i kare ma Yecu Kricito binen iye.

Lubanga ocweyo wan ducu me bedo pat. Bedo pat man nyute ki i kica ma pat pat ma Lubanga oketo iwi wan ducu i bedo pat pa ngat acel acel.

Lakit kica magi aye obedo ginma kwan wa matin ni loko pire. Kica bino ki nen pa Yecu Kricito.

Man tyenloke ni nen woto ki apoka poka.

Lok mo macek ikom jami ma otime i Kanica pa Kricito yam con weko lok man niange maleng loyo. Smith Wigglesworth gilwongo ni lakwena me niye pien apoka poka ne obedo i nen pa niye ne. Kenneth Hagin gilwongo ni Wego me wot ilok me niye pien kakenyo aye aye niyabo ne onen iye.

Lubanga pe ocweyo wan me bedo jo ma lapiny loyo ngatma opwonyo wan ki gin man.

I lobo me dwon mapol, kica miyo tyenlok matut ki dwoni weko dano niang ikome ki ikom lwok dwon mapol ni.

Kica en aye ginma obi kelo dano mapol me nongo kibot in pi caden-ni ma dok tye pat ki pa jo mukene.

Kitma nongo Kricito nen kwede bot in, en medo rwom pa ginma poko in ki ikom lwak dano.

Alelua!

KWAN MUKENE: 1 Jo Korint 14:7, 1 Petero 2:9

LWOD MADIT: Kica en aye ginma obi kelo dano mapol me nongo kibot in pi caden-ni ma dok tye pat ki pa jo mukene. Kitma nongo Kricito nen kwede bot in, en medo rwom pa ginma poko in ki ikom lwak dano.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ngat ma an abedo dok kica ma ber loyo ma tye ka tic ikwona. An apat dok ikare ducu acung ki i kin lwak pi niyabo ma nen pa Kricito icwinya, inying Yesu, Amen.

YESU KRISTO AMAZIRE KUSUKUURWA

Omukwenda Grace Lubega

1 Petero 1:13 (KJV); Nahabw’ensonga egyo munyweeze entekereza yaanyu. Mutekaane, kandi mugume n’okunihira kuhikirakimu hakumaliira ahabw’embabazi ezikwiija kubaleterwa Yesu Kristo amazire kubasukuurwa;

Yesu Kristo amazire kusukuurwa

Ruhanga ahangire buli omu omulitwe omumulingo gw’embaganizaa. Okubaganizibwamu kunu nikwolekebwa kuraba omumbabazi ezemiringo nyingi Ruhanga atekere hali buli omu omuliitwe omumulingo gwa buli muntu okwahukanaho namugenziwe.

Embabazi zinu nizo omutwe gw’ekyahandikirwe kyaitu kikubazaho, ngu embabazi
ziija nokusukuurwa kwa Yeau Kristo.

Kinu nikimanyisa ngu okusukuurwa kuzaara okuba owembaganiza.

Okurubataho kake nitugarukaho enyuma omubyafaayo by’ekanisa nibyoleka amananu ganu omumulingo ogutaroho kahoiga. Smith Wigglesworth(Omuhereza) ayetwa Omukwenda owokwikiriza habwokuba omukusukuurwa okw’okwikiriza niho haali okubaganizibwaaho kwe.

Ruhanga atatukole kusisanizibwa n’abakooto nkokubakali kurugira kimu omubuhangwa bwaabu.

Omunsi enu enyinamu amaraka maingi, embabazi zikuhereza okumanyibwa kw’eiraka lyaawe okwomunziha, nizirifwora erikwahikana nagandi amaraka nyamwingi omukumanywa.

Embabazi nizo ziija okuleeta abantu baingi kukuhuliriza kandi nibatwaara okuruga haliiwe habw’okwahukanizibwa okw’obwakaiso bwaawe.

Nkomulingo Yesu akakusukuurwa, Uwe atumbisiriza ekyo ekikufwora ow’enyahukana habantu abaingi.

Alleluya!

GALIHYA NOSOMA: 1 Abakorinso 14:7, 1 Petero 2:9

EKIKURU MUBYOONA: Embabazi nizo ziija okuleeta abantu baingi kukuhuliriza kandi nibatwaara okuruga haliiwe habw’okwahukanizibwa okw’obwakaiso bwaawe. Nkomulingo Yesu akakusukuurwa, Uwe atumbisiriza ekyo ekikufwora ow’enyahukana habantu abaingi.

ESAARA: Taata owengonzi, Ninkusiima habw’ amananu ganu. Ninkusiima ahabw’ ekindi kandi nahabw’ embabazi ezembaganiza ezikukoora omubwomeezi bwange. Ndi muntu owembaganiza kandi butoosa nyemeera nyahukainemu omubaingi ahabw’okusukuurwa okwa Kristo omu mwoyo gwange. Omu ibara lya Yesu. Amiina.

KATIKA UFUNUO WA YESU KRISTO

Mtume Grace Lubega

1 Petro 1:13 (KJV); Kwa hiyo vifungeni viuno vya nia zenu, na kuwa na kiasi; mkiitumainia kwa utimilifu ile neema mtakayoletewa katika ufunuo wake Yesu Kristo;

Mungu amemuumba kila mmoja wetu kuwa wa kipekee. Upekee huu unajidhihirisha kupitia neema mbalimbali ambazo Mungu amempa kila mmoja wetu katika utofauti wetu binafsi.

Andiko letu la mada linarejelea aina hizi za neema. Neema huja kupitia ufunuo wa Yesu Kristo.

Hii inamaanisha kwamba ufunuo huzaa utofauti.

Unapotazama historia ya kanisa, unaona kweli hii kwa uwazi. Smith Wigglesworth anaitwa mtume wa Imani kwa sababu tofauti yake ilikuwa katika ufunuo wa imani. Kenneth Hagin anarejelewa kama Baba wa mwenendo wa Neno la Imani kwa sababu ufunuo wake ulikuwa katika Neno la Imani.

Mungu hajatufanya kuwa miigo ya nafuu ya asili kuu.

Katika ulimwengu ulio ma sauti nyingi, neema inaipa sauti yako maana ya ndani zaidi na kuifanya itambulike katikati ya sauti nyingi.

Neema ndiyo itawavuta watu wengi kupokea kutoka kwako kwa sababu ya upekee wa ushuhuda wako.

Kristo anapofunuliwa kwako, anakuza kile kinachokutofautisha na umati.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 14:7, 1 Petro 2:9

UJUMBE MKUU: Neema ndiyo itawavuta watu wengi kupokea kutoka kwako kwa sababu ya upekee wa ushuhuda wako. Kristo anapofunuliwa kwako, anakuza kile kinachokutofautisha na umati.

SALA: Baba Mpenzi, Ninakushukuru kwa kweli hii. Asante kwa jinsi nilivyo na kwa neema maalum ambazo zinafanya kazi katika maisha yangu. Mimi nina utofauti na kwa mfuatilio ni bora zaidi na wa kipekee kati ya umati kwa sababu ya ufunuo wa Kristo katika roho yangu, katika jina la Yesu, Amina.

1 John 2:1 (KJV); My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

The devil is the accuser of the Brethren (Revelation 12:10). It is in his nature to seek for the things that should condemn us in the eyes of the Father.

Regardless of this, our theme scripture assures us that Jesus is our advocate.

Can you imagine for a moment what it means for Christ to be your advocate in a situation where the devil tries to accuse you, to the Father? 

Between the devil and Jesus Christ, to whom will God listen?

Christ represents the heart of the Father.  When He is advocating for us, we are at full advantage.

When the devil accuses us, this is the case that our Advocate makes: it is His case that He became sin that we may become the righteousness of God (2 Corinthians 5:21); It is His case that He was bruised for our iniquities (Isaiah 53:5); it is His case that the chastisement of our peace was upon Him; it is His case that He saved us to the uttermost (Hebrews 7:25).

And the verdict?

God said in Romans 8:1 that there is now no condemnation for those who are in Christ Jesus.

With Christ as our advocate, no accusation, no matter how colourfully it explains our shortcomings and failures stands a chance before the Father.

Hallelujah!

FURTHER STUDY: Revelation 12:10, Romans 8:1

GOLDEN NUGGET: Christ represents the heart of the Father. When He is advocating for us, we are at full advantage.

PRAYER: My Father, I thank You for this Word. I thank You because You are my advocate and that by reason of this, I am above any condemnation. This understanding shapes my prayer life and keeps guilt far away from my spirit because I know that I am forgiven and justified, in Jesus’ name, Amen.

OBUWEEREZA BWA YESU KRISTO OBWA KAAKATI: OMUWOLEREZA WAFFE

Omutume Grace Lubega

1 Yokaana 2:1 (KJV); Baana bange abato, mbawandiikidde ebyo mulemenga okukola ekibi. Era omuntu yenna bw’akola ekibi, tulina Omuwolereza eri Kitaffe, Yesu Kristo omutuukirivu:

Omulabe ye muloopi w’aboluganda. (Okubikkulirwa 12:10). Kiri mu mbala ye okunoonya ebintu eby’okutunenya mu maaso ga Kitaffe.

Newankubadde nga kiri bwe kityo, ekyawandiikibwa kyaffe ekigguddewo kitukakasa nti Yesu ye muwolereza waffe.

Oyinza okufumiitiriza akaseera kye kitegeeza Kristo okubeera omuwolereza wo mu mbeera ng’omulabe agezaako okukuloopa, eri Kitaffe?

Wakati w’omulabe ne Yesu Kristo, Katonda ani gw’anawuliriza?

Kristo akiikirira omutima gwa Kitaffe. Bw’aba ng’atuwolereza, tubeera n’enkizo mu bujjuvu.

Omulabe bw’atunenya, y’eno ensonga omuwolereza waffe gy’awaayo: ensonga Ye eri nti yafuuka ekibi tusobole okufuuka obutuukirivu bwa Katonda (2 Abakkolinso 5:21); ensonga Ye eri nti yabetentebwa ku lw’obutali butuukirivu bwaffe (Isaaya 53:5); ensonga Ye eri nti okubonerezebwa kw’emirembe gyaffe kwamuteekebwaako; ensonga Ye eri nti yatulokolera ddala (Abaebbulaniya 7:25).

Era okulamula ne kuba nti?

Katonda yagamba mu Abaruumi 8:1 nti Kale kaakano tebaliiko musango abali mu Kristo Yesu.

Ne Kristo ng’omuwolereza waffe, teri kunenyezebwa, ssi nsonga kunnyonnyola kutya okusobya n’okulemererwa kwaffe, okulina omukisa okuyimirira mu maaso ga Kitaffe.

Alleluya!

YONGERA OSOME: Okubikkulirwa 12:10, Abaruumi 8:1

AKASUMBI KA ZAABU: Kristo akiikirira omutima gwa Kitaffe. Bw’aba ng’atuwolereza, tubeera n’enkizo mu bujjuvu.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Nkwebaza kubanga Ggwe muwolereza wange era ku lwa kino, ndi waggulu w’okunenyezabwa kwonna. Entegeera eno etereeza obulamu bwange obw’okusaba ne kukuumira okwesalira omusango ewala n’omwoyo gwange kubanga mmanyi nti nasonyiyibwa ne ntukuzibwa, mu linnya lya Yesu, Amiina.

OBUHEEREZA OBW’ERIZOOBA OBWA YESU KRISTO: OMUTONGANIRIZI WAITU

Entumwa Grace Lubega

1 Yohaana 2:1; Baana bangye abato, naabahandiikira ebigambo ebyo, ngu murekye kushiisha; kwonka omuntu weena ku araashiishe, twine Omutonganizi ahari Isheboona, niwe Yesu Kristo ohikiriire:

Sitaane n’omuregi w’ab’eishe-emwe (Okushuuruurirwa kwa Yohaana 12:10). Kiri omu buhangwa bwe kusherura ebintu ebishemereire kutucweera orubanja omu maisho ga Taata.

Oihireho eki, omutwe gw’ebyahandiikirwe byaitu nigutuhamiza kimwe ngu Yesu n’omutonganirizi waitu.

Nobaasa kuteekateeka kumara obwiire bwingi eki kirikumanyisa Kristo kuba omutonganirizi waawe omu nshonga ei sitaane arikugyezaho kukucweera orubanja omu maisho ga Taata?

Ahagati ya sitane na Yesu Kristo, noha ou Ruhanga arikuhurikiriza?

Kristo najwekyera omutima gwa Taata. Ku arikuba natutonganira, nituba tuhikiire kimwe nari tuhiriirwe munonga.

Sitaane ku arikutucweera orubanja, ogu nigwo mushango ogu omutonganirizi waitu arikututonganira: n’ekye ngu akahinduka ekibi ahabwaitu, ngu tuhindukye okuhikiirira kwa Ruhanga (2 Abakorinso 5:21); n’ekye ngu akahutaazibwa ahabw’eby’okushiisha byaitu, (Isaaya 53:5); n’ekye ngu okuteerwa kw’okutureetera obusingye niwe yaakuteirwe; n’ekye ngu akatujunira kimwe (Abaheburaayo 7:25).

Kandi ekirikusharwamu?

Ruhanga omu kitabo kya Abarooma 8:1 nagira ati hati abari omuri Kristo Yesu tibakiine rubanja.

Na Kristo nk’omutonganirizi, tihariho mushango, n’obu kirikushobororagye kita oku obunafu n’obweremwa bwaitu bwemereire omu maisho ga Taata.

Hallelujah!

SHOMA NEEBI: Okushuuruurirwa kwa Yohaana 12:10, Abarooma 8:1

EZAABU: Kristo najwekyera omutima gwa Taata. Ku arikuba natutonganira, nituba tuhikiire kimwe nari tuhiriirwe munonga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba ori omutonganirizi wangye kandi ahabw’eki, ndi ahaiguru y’okuchweerwa orubanja. Enteekateeka egi neyombeka amagara gangye g’okushaba kandi eyihaho okwenenya hare n’omwoyo wangye ahabw’okuba nimanya ngu nkasasirwa kandi nihwaho orubanja, omu eiziina rya Yesu, Amiina.

TIC MA YECU TYE KA TIMO NE KOMBEDI: LAKONY WA

Lakwena Grace Lubega

1 Jon 2:1 (KJV); Litinona, acoyo waraga man botwu wek pe wupot i bal; ento ka ŋat mo obalo, watye ki lakony ma cuŋ piwa bot Lubaŋa Won, en Yecu Kricito ma kite atir.

Catan obedo ngatma doto wa ( Niyabo 12:10). Obedo kite me penyo pi jami ma omyero owek pe wa bed ma wapore i wang Wonwa.

Kadi kabed tye kumenu, kwan wa matini moko ki wan ni Yecu obedo lakony wa.

Itwero tamo kong pi cawa manok ngo ma tyenlok pa Kricito bedo lakony ma meri itekare ma catan teme me dwoko lok iwi, bot won?

Ikin Catan ki Yecu Kricito, Lubanga obiwinyo bot anga?

Kricito cung pi cwiny Won. Ka En tye ka konyo wa, wan dong wa tye ki kare me bedo ki loc.

Ka catan dwoko lok goba ikom wa, man aye ginma lakony wa waco: obedo pi lokke ma oweko en odoko bal ni wek wanwa dugi atir pa Lubanga (2 Jo Korint 5:21); obedo pi lokke ma oweko gicobe pi bakwa (Icaya 53:5); obedo pi lokke ma oweko giketo ikome-ni okelo kuc botwa; obedo pi lokke ma oweko en olaro wan me o wa i agiki ( Jo Ibru 7:25).

Lok ma ki moko pi bal man kono?

Lubanga owaco i buk pa Jo Roma 8:1 ni dong petye ngolo kop mo keken pi jo ma tye i Yecu Kricito.

Ki Kricito calo lakony wa, pe tye dwoko lok mo, kadi dong tito maleng mada ginma wa timo ma pe kakare dok bal me bedo ki kare me loc.

Alelua!

KWAN MUKENE: Niyabo 12:10, Jo Roma 8:1

LWOD MADIT: Kricito cung pi cwiny Won. Ka En tye ka konyo wa, wan dong wa tye ki kare me bedo ki loc.

LEGA: Wora, Apwoyi pi lok man. Apwoyi pien in ibedo lakonya dok ni pi tyenlok man, an atye lamal loyo ngolo kop mo. Niang man yubu kwo me lega na dok weko winyo calo labalo bedo bor ki i cwinya pien an angeyo ni dong ki tyeko tima kica dok ki kwabo ni kite atir, inying Yesu, Amen.

OBUHEREZA BWA KRISTO OBWA HATI: OMUTONGANIRIZI WAITU

Omukwenda Grace Lubega

1 Yohaana 2:1 (KJV); Abaan bange abato ebintu binu nimbahandiikira, ngu nukwo mutasiisa. Kandi kakusangwa omuntu weena asiisa, Tunyina omutonganirizi alihamu na Taata. Yesu Kristo Omuhikiriire.

Sitaani omunyegeezi w’aboruganda (Okusukuurwa 12:10). Kiri omubuhangwabwe okuseruliriza ebintu ebiraturugiraamu okucwerwa omusango gw’okwangibwa omumaiso ga Taata.

Nobukyakuba ngu kinu nukwo kiri, omutwe gw’ekyahandikirwe kyaitu nikitugumiza ngu Yesu mutonganirizi waitu.

Osobora kukiteeka omubitekerezo kiki ekikikumanyisa Kristo okuba omutonganirizi omumbeera hali sitaani alengaho kukunyegeera, hali Isiitwe?

Hagati ya sitaani na Yesu Kristo, Ruhanga arahuliriza oha?

Kristo ayolekesa omutima gwa Taata. Obwaba natutonganiira, tuba twina omugisa gw’amaani ogwijuire.

Sitaani obw’atunyegeera, kunu nukwo okugarukamu omutonganirizi waitu akora: Eri nsongaye ngu akafooka ekibi ngu nukwo tusobole kufooka abahikiriire ba Ruhanga (2 Abakorinso 5:21); Eri nsongaye ngu akahutaazibwa habw’obutahikiira bwaitu (Isaaya 53:5); Eri nsongaye ngu ekifubiro kyobusinge bwaitu kikateekwa haluwe; Eri nsongaye ngu akatujuna kuhikirakimu h’ankango (Abaheburaniya 7:25).

Kandi okucwaamu nukwo kuraha?

Ruhanga yagamba omu Abaruumi 8:1 ngu hati tiharoho kucwerwamusango gw’okwangibwa hali abo abali omu Kristo Yesu.

Twina Yesu nk’omutonganirizi waitu, tiharoho kunyegeerwa okw’omulingo gwona, kakube kusemiire kuta omukusoboora ensobi zaitu n’okulemererwa kwaitu okukusobora kutunga akagisa kwemeera omumaiso ga Taata.

Allelluya!

GALIHYA N’OSOMA: Okusukuurwa 12:10, Abaruumi 8:1

EKIKURU MUBYOONA: Kristo ayolekesa omutima gwa Taata. Obwaba natutonganiira, tuba twina omugisa gw’amaani ogwijuire.

ESAARA: Taata wange, Ninkusiima habw’ekigambo kinu. Ninkusiima habwokuba niiwe mutonganirizi wange kandi nahabw’ensonga enu, ndihaiguru yokucwerwa omusango gwona ogw’okwangibwa. Enyetegereza enu eyombeka obwomeezi bwokusaba kwange kandi eteeka okuhuura ninsaarwa omusango hamutima harairamuno nanyowe, habwokuba nkimanyire nkokunaganyiirwe kandi nyayezebwa, omu ibara lya Yesu, Amiina.

Apostle Grace Lubega

Revelation 12:11 (KJV); And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.

Over the course of my life in ministry, I have heard many ‘plead the blood of Jesus’. This has been done as a means to avert evil, deter the enemy and keep the forces of darkness at bay.

But how many people plead the blood and still fall into all manner of travesty? There are those who have pleaded the blood and been attacked by thieves; pleaded the blood and fallen sick; pleaded the blood and made losses in their businesses.

Does that mean that the blood of Jesus is powerless? Of course not.

What many of these people have not understood is that the blood is not merely a weapon to be brandished about like a magic wand, it is a REVELATION.

Because they lack revelation, in spite of the fact that they plead the blood, they still believe themselves to be under bondage and the power of the enemy.

The blood is not to be used like some wizard’s blasting rod to be waved at demonic forces and expecting them to flee at the mere utterance of those words. That is not how it works. One must have a deep conviction of what the blood of Christ did and what it means to the New Creature in Christ.

‘Pleading the blood’ cannot help a man who has not understood his victory through Christ.

When someone pleads the blood of Jesus, they claim the right to having been completely released, delivered and set free by what Christ accomplished through His death and resurrection.

They stand in the God-given authority of the righteous against all forces of wickedness.

Hallelujah!

FURTHER STUDY: Ephesians 1:17, 1 Peter 1:18-19

GOLDEN NUGGET: When someone pleads the blood, they claim the right to having been completely released, delivered and set free by what Christ accomplished through His death and resurrection.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your precious blood that was shed at Calvary for my sake. By the shedding of that blood, I received life. I stand by the revelation of that blood and by it I prevail, in Jesus’ name, Amen.

AMAANYI AG’OMUSAAYI

Omutume Grace Lubega

Kubikkulirwa 12:11 (KJV); Nabo baamuwangula olw’omusaayi gw’Omwana gw’endiga, n’olw’ekigambo eky’okutegeeza kwabwe; ne batayagala bulamu bwabwe okutuusa okufa.

Okuyita mu lugendo lw’obulamu bwange mu buweereza, mpulidde bangi nga ‘bakowoola omusaayi gwa Yesu’. Kino kikoleddwa ng’engeri ey’okukyusamu obubi, okumalamu omulabe amaanyi n’okukuumira amaanyi g’ekizikiza ku mabbali.

Naye bantu bameka abakowoola omusaayi ne bagwa mu mitawaana egya buli ngeri? Waliwo abo abakowoola omusaayi ne balumbibwa ababbi; bakowoodde omusayi ne balwala; bakowoodde omusaayi ne bafiirwa mu by’enfuna byabwe.

Ekyo kitegeeza nti omusaayi gwa Yesu tegulina maanyi? Nedda si bwekiri.

Abantu abangi ku bano kye batategedde kiri nti omusaayi teguli buli kyakulwanyisa ekiwuubibwa ng’ati k’obufuusa, wabula KUBIKKULIRWA.

Olw’okubeera nti babuliddwa okubikkulirwa, newankubade nga bakowoola omusaayi, bakyakkiriza nti bali wansi w’obusibe, n’amaanyi g’omulabe.

Omusaayi tegulina kukozesebwa ng’omuggo gw’omulogo oguwuubibwa eri amaanyi g’emizimu mu kusuubira nti ginadduka olw’okwatula obwatuzi ebigambo ebyo. Tekikola bwe kityo. Omuntu ateekeddwa okubeera n’okulumirizibwa okw’ebuziba ku ki omusaayi gwa Kristo kye gwakola na ki kye kitegeeza eri ekitonde ekiggya mu Kristo.

‘Okukowoola omusaayi’ tekisobola kuyamba muntu atategedde buwanguzi bwe mu Kristo.

Omuntu bw’akowoola omusaayi gwa Yesu, atwala olukusa olw’okubeera nti yateebwa mu bulamba, yasumululwa era yafuulibwa ow’eddembe okuyita mwekyo Kristo kye yatuukako okuyita mu kufa n’okuzuukira kwe.

Ayimirira mu buyinza obwaweebwa Katonda eri abatuukirivu okulwanyisa amaanyi gonna ag’obubi.

Alleluya!

YONGERA OSOME: Abaefeso 1:17, 1 Petero 1:18-19

KASUMBI KA ZAABU: Omuntu bw’akowoola omusaayi gwa Yesu, atwala olukusa olw’okubeera nti yateebwa mu bulamba, yasumululwa era yafuulibwa ow’eddembe okuyita mwekyo Kristo kye yatuukako okuyita mu kufa n’okuzuukira kwe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale olw’omusaayi Gwo ogw’omuwendo ogwayiika e kalvariyo ku lwange. Olw’okuyiika kw’omusaayi ogwo, nafuna obulamu. Nnyimirira olw’okubikkulirwa kw’omusaayi ogwo era ku lwagwo ndi waggulu, mu linnya erya Yesu, Amiina.

AMAANI G’ESHAGAMA

Entumwa Grace Lubega

Okushuuruurirwa kwa Yohaana 12:11; Bakamusingura ahabw’eshagama y’Omwana gw’entaama n’ahabw’ekigambo ky’obujurizi bwabo, nangwa n’okufa bakakwemera.

Omu rugyendo rw’amagara gangye omu buheereza, mpuriire baingi ‘nibeshengyereza eshagama ya Yesu’. Eki kikozirwe nk’omuringo gw’okutanga ekibi, okuzibira omuzigu, kandi nokuta amaani g’okuzumu ahansi.

Kwonka n’abantu bangahi abarikweshengyereza eshagama kandi bakaguma nibagwa omu bihikiirizi? Hariho abo abashengyereize eshagama kandi bakatahirirwa abashuma; abashengyereize eshagama kandi bakarwaara; abashengyereize eshagama kandi bakafeerwa omu by’obushubuzi byabo.

Ekyo nikimanyisa ngu eshagama ya Yesu taine maani? Tikwo kiri.

Eki abantu aba baingi bataketegyereize ni ngu eshagama tikirwaniso ky’okuhuuba nk’akati k’ebyokutangaaza, N’OKUSHUURUURIRWA.

Ahabw’okuba tibaine kushuuruurirwa, n’obu barikweshengyereza eshagama, nibakikiriza ngu bari omunkomo, n’ahansi y’amaani g’omuzigu.

Eshagama terikukozesibwa nk’akati k’omufumu akarikuhuubwa kukanga amaani gazadaimoni kwenda ngu zigyende ahabw’okwatura ebigambo ebyo. Oku tikwo kiri kukora. Omuntu ashemereire kugira okumanya kw’eki eshagama ya Kristo yakozire n’eki erikumanyisa aha kihangirwe kisya omuri Kristo.

‘Okweshengyereza eshagama’ tikurikuyamba muntu otaketegyereize obusinguzi bwe omuri Kristo.

Omuntu ku arikweshengyereza eshagama ya Yesu, nibaikiriza obushoborozi bw’okurekurwa, okukomororwa, n’okugira obusingye ahabw’eki Kristo yaherize omu kufa kwe n’okuzooka.

Nibemerera omu bushoborozi obu Ruhanga ahaire abaikiriza kurwanisa amaani g’obubi.

Hallelujah!

SHOMA NEEBI: Abaefeso 1:17, 1 Petero 1:18-19

EZAABU: Omuntu ku arikweshengyereza eshagama ya Yesu, nibaikiriza obushoborozi bw’okurekurwa, okukomororwa, n’okugira obusingye ahabw’eki Kristo yaherize omu kufa kwe n’okuzooka.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’eshagama yaawe y’omuhendo eyasheshekirwe aha musharaba ahabwangye. Ahabw’okusheesha eshagama egyo, nkatuunga amagara. Ninyemerera ahabw’okushuuruurirwa kw’eshagama egyo kandi ahabwaayo ninsingura, omu eiziina rya Yesu, Amiina.

TEKO PA REMO

Lakwena Grace Lubega

Niyabo 12:11 (KJV); Gin doŋ guloye woko pi remo pa Latin romo, ki pi lok me caden ma gubedo ka tucone, dok bene pe guparo pi kwogi, ento gumine kengi kadi wa i to.

Ikare me kwo na i tiyo tic pa Lubanga, an awinyo jo mapol ‘gi lego teko pa remo pa Yecu.’ Man ki timo calo yo me loko woko jami ma racu, ryemo lamone dok me juku woko tic pa col piny me cung mot.

Ento mono dano adi ma lego teko pa remo dok pwod jami ma racu time ikomgi? Tye jo ma gu lego teko pa remo dok pwod lu kwo okwalo gi; gu lego teko pa remo dok pwod komgi obedo lit; gu lego teko pa remo dok pwod biacara gi pe okelo magoba.

Man mono tyenloke ni remo pa Yecu peke ki teko? Pe kumeno.

Ginma pol jo man pe gu niang en aye ni remo pa Yecu pe obedo gin lweny ma ki tiyo kwede calo latim tango, obedo NIYABO.

Dong pien gi peke ki niyabo, kadi bed gu leg teko pa remo ningning, gin pwod gi yee ni gitye ite atweya, dok teko pa lamerok.

Remo pa Yecu pe omyero ki ti kwede calo odo pa lajok ma ki cwalo ikom teko me colpiny dok itye ma gomo ni omyero gu ring woko ka teki ki waco lok magi cut cut. Man aye pe kitma tiyo kwede. Ngat moni myero obed ma winyo ki i cwinye ginma remo pa Kricito otimo dok tyenloke bot gin aketa manyen i Kricito.

‘Lego teko pa remo’ pe twero konyo ngatma peya oniang loc ma mere i Kricito.

Ka ngatmo olego teko me remo pa Yecu, gin gi moko twero ni ki gonyo gin kwiji kwiji, ki laro gin dok gitye agonya ki ginma Kricito otimo malube ki too dok cer ne.

Gin gi cung i twero ma Lubanga aye omiyo botgi me kit ma atir ikom teko me kit colpiny ducu.

Alelua!

KWAN MUKENE: Jo Epeco 1:17, 1 Peter 1:18-19

LWOD MADIT: Ka ngatmo olego teko me remo pa Yecu, gin gi moko twero ni ki gonyo gin kwiji kwiji, ki laro gin dok gitye agonya ki ginma Kricito otimo malube ki too dok cer ne.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi remo ni ma pire tek twaltwal ni ma o ony iwi Kalvario pi an. Ki onyo remo man, an anongo kwo. An acung ki niyabo me remo man dok ki en, an aloyo, inying Yesu, Amen.

AMAANI G’ESAGAMA

Omukwenda Grace Lubega.

Okusukurwa 12:11 (KJV); Kandi bamusingura obwesagama Yomwana Gwentama,nobwekigambo kyokugamba kwabu kunu batagonze obwomezi bwabu okuhikya okufa.

Hali emy’etwalize y’obwomezi bwange omu buhereza, mpulire baingi nibesengereza esagama ya Yesu.Kinu kikozirwe nk’omulingo gw’okwihaho ekibi,okulemesa omunyanzigwa kandi kwikaza amaani g’omwuirima ha mpero.

Baitu bantu baingaha abesengereza esagama kandi bakangwa omu nyakalingo yona ey’obubi?Haroho abo abesengerize esagama kandi bakarumbwa abasuma;besengereza esagama kandi bakarwara; besengereza esagama kandi bakaferwa omu by’obusubuzi bwabu.

Nikimanyisa ngu esagama ya Yesu teine maani?Tikiri nikwo.

Eky’abantu baingi batetegeriize kiri ngu esagama tikiri eky’okurwanisa kwonka eky’okwolekwa nka amarogo, kuli KUSUKU’RWA.

Habwokuba tibaine kusuku’rwa,noobukiraba kiri ky’amazima ngu besengereza esagama,bakya ikiriza ngu bo bali omu busibe,kandi n’amaani g’omunyanzigwa.

Esagama teri y’okukozesebwa nk’omwigo gw’omurogo ogukubwatuka ogukuhungibwa hali amaani g’emizimu kandi noginihira okuharuka ha kugamba bugamba kw’ebigambo ebi.Gunu tiguli nigwo omulingo kikora.Omuntu aine kuba n’okurumisirizibwa kw’omunziha okwa kiki esagama ya Kristo yakozire kandi kimanyisa ki hali ekihangwa ekihyaka omu Kristo.

‘Okwetegereza esagama’ tikisobora kuyamba omuntu ogu atetegeriize obusinguzi bwe kuraba omu Kristo.

Omuntu bwa yesengereza esagama ya Yesu,batwara obugabe okuba basumulirirwe kimu,basumwirwe kandi bali bobugabe habw’ekya Kristo yakozire kuraba omu kufa hamu n’okuhumbuka Kwe.

Bemera omu busobozi obuhairwe Ruhanga obwa abahikirire kuhakaniza amaani gona ag’obubi.

Alleluya!

GALIHYA N’OSOMA: Abefeso 1:17,1 Petero 1:18-19.

EBIKURU MUBYOONA: Omuntu bwa yesengereza esagama ya Yesu,batwara obugabe okuba basumulirirwe kimu,basumwirwe kandi bali bobugabe habw’ekya Kristo yakozire kuraba omu kufa hamu n’okuhumbuka Kwe.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amazima ganu.Webale habw’esagama Yawe ey’omuhendo eyasenserwe Calivario habwa nyowe.Omu kuseesa esagama egyo,nkatunga obwomezi.Nyemera habw’okusukurwa kw’esagama egyo kandi habwayo nsingura,omu ibara lya Yesu, Amiina.

NGUVU YA DAMU

Mtume Grace Lubega

Ufunuo 12:11 (KJV); Nao wakamshinda kwa damu ya Mwana-Kondoo, na kwa neno la ushuhuda wao, ambao hawakupenda maisha yao hata kufa.

Kwa muda wa maisha yangu katika huduma, nimesikia wengi ‘wakiisihi damu ya Yesu’. Wamefanya hivi kama njia ya kuepusha maovu, kuzuia adui na kuweka nguvu za giza pembeni.

Lakini ni watu wangapi wanaoisihi damu hiyo na bado wanaanguka katika kila aina ya dhiki? Wapo walioisihi damu hiyo na kuvamiwa na wezi; walioisihi damu hiyo na kuwa wagonjwa; walioisihi damu hiyo na kupata hasara katika biashara zao.

Je, hiyo inamaanisha kwamba damu ya Yesu haina nguvu? Bila shaka sivyo.

Jambo ambalo wengi wa watu hawa hawajaelewa ni kwamba damu hiyo sio silaha tu ya kutupwa tupwa kama fimbo ya uchawi, ni UFUNUO.

Kwa sababu wanakosa ufunuo, licha ya ukweli kwamba wanaisihi damu, bado wanaamini kuwa wako chini ya utumwa, na nguvu za adui.

Damu hiyo haipaswi kutumika kama fimbo ya kulipua ya mchawi na kutikiswa kwa nguvu za pepo na kutarajia wakimbie kwa kutamka tu maneno hayo. Sivyo inavyofanya kazi. Lazima mtu awe na Imani ya kina wa kile damu ya Kristo ilifanya na maana yake kwa Kiumbe Kipya katika Kristo.

‘Kuisihi damu’ hakuwezi kumsaidia mtu ambaye hajaelewa ushindi wake kupitia Kristo.

Mtu anapoisihi damu ya Yesu, anadai haki ya kuachiliwa kabisa, kukombolewa na kuwekwa huru na yale ambayo Kristo alitimiza kupitia kifo na ufufuo wake.

Wanasimama katika mamlaka waliyopewa na Mungu wenye haki dhidi ya nguvu zote za uovu.

Haleluya!

MASOMO YA ZIADA: Waefeso 1:17, 1 Petro 1:18-19

UJUMBE MKUU: Mtu anapoisihi damu ya Yesu, anadai haki ya kuachiliwa kabisa, kukombolewa na kuwekwa huru na yale ambayo Kristo alitimiza kupitia kifo na ufufuo wake.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa damu yako ya thamani iliyomwagwa pale Kalvari kwa ajili yangu. Kwa kumwagwa kwa damu hiyo, nilipokea uzima. Ninasimama kwa ufunuo wa damu hiyo na kwa hiyo ninashinda, katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:29 (KJV); For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Our Lord is the God of predestination. In the grand scheme of this predestination, He has worked everything out for the good of His children.

It is important to live with the understanding and consciousness of this predestination because it will elevate your perspective in the many things that may happen to you as you live your life.

The Bible says in Romans 8:28, that all things work together for good to them that love God and are called according to His purpose. 

God’s mind on predestination is that goodness is the inevitable end of everything that happens to a man who is rightfully positioned in the calling of God and His purposes.

The storms of life may blow very hard against you but when you understand the good at the end of it all, storms will always grow strangely dim in the light of God’s glory and grace because you understand the God of predestination.

With this mind, no matter the situation, you can never judge God foolishly or disqualify yourself from purpose and destiny because of what may appear to many like misfortune. You will always remember that the God of predestination has made the end good.

God’s name be praised!

FURTHER STUDY: Jeremiah 1:5, Ephesians 1:4-5

GOLDEN NUGGET: God’s mind on predestination is that goodness is the inevitable end of everything that happens to a man who is rightfully positioned in the calling of God and His purposes.

PRAYER: Loving Father, I thank You for Your Word. I know that my future is set and that my end is good. I will never be discouraged by circumstances because my victory is guaranteed. By this wisdom, I prevail in all life’s situations, in Jesus’ name, Amen.

KATONDA ASALAWO ENKOMERERO NGA ENTANDIKWA TENABAAWO

Omutume Grace Lubega

Abaruumi 8:29 (KJV); Kubanga bwe yamanya edda, era yabaawula dda (yasalawo enkomerero yammwe ng’etandikwa tenabaawo) okufaananyizibwa n’engeri y’Omwana we, abeerenga omubereberye mu b’oluganda abangi:

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo biggattiddwamu muwandiisi)

Mukama waffe ye Katonda asalawo enkomerero nga tewanabaawo ntandikwa. Mu bugazi bw’enteekateeka ey’okusalawo enkomerero nga tewanabaawo ntandikwa eno, akoze ebintu byonna ku lw’obulungi bw’abaana be.

Kya mugaso okubeera n’entegeera era n’okumanya kw’enkomerero eno eyasalibwawo nga tewanabaawo na ntandikwa kubanga kijja kuyimusa endaba yo ey’ebintu bingi ebiyinza okukutuukako mu bulamu bwo.

Baibuli egamba mu Abaruumi 8:28, nti Era tumanyi nti eri abo abaagala Katonda era abayitibwa ng’okuteesa kwe bwe kuli, ebintu byonna abibakolera wamu olw’obulungi.

Endowooza ya Katonda ku kusalawo enkomerero nga tewanabaawo ntandikwa eri nti obulungi y’enkomerero eteewalika eya buli kintu ekituuka ku muntu ayimiridde mu kifo ekituufu mu kuyitibwa kwa Katonda  n’ebigendererwa bye.

Emiyaga gy’omu bulamu giyinza okukunta ennyo gy’oli naye bw’otegeera obulungi ku nkomerero ya byonna, emiyaga gijja kukendeeranga okulabika mu kitangaala ky’ekitiibwa kya Katonda n’ekisa kubanga otegeera Katonda asalawo enkomerero nga tewanabaawo ntandikwa.

N’endowooza eno, ssi nsonga mbeera ki, tosobola kulamula Katonda mu bugwagwa oba okweggya mu kigendererwa n’amagenda ku lw’ekyo ekiyinza okulabika eri abangi nga ekisiraani. Ojja kujjukiranga bulijjo nti Katonda asalawo enkomerero nga tewanabaawo ntandikwa akoze enkomerero okubeera ennungi.

Erinnya lya Katonda litenderezebwe!

YONGERA OSOME: Yeremiya 1:5, Abaefeso 1:4-5

AKASUMBI KA ZAABU: Endowooza ya Katonda ku kusalawo enkomerero nga tewanabaawo ntandikwa eri nti obulungi y’enkomerero eteewalika eya buli kintu ekituuka ku muntu ayimiridde mu kifo ekituufu mu kuyitibwa kwa Katonda  n’ebigendererwa bye.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’Ekigambo Kyo. Mmanyi nti ebiseera byange eby’omumaaso biteeketeeke era nti enkomerero yange nnungi. Sirimalibwamu maanyi olw’embeera kubanga obuwanguzi bwange bwakakasibwa. Olw’amagezi gano ndi waggulu wa buli mbeera zonna ez’obulamu, mu linnya erya Yesu, Amiina.

RUHANGA ORIKUSHOROORA

Entumwa Grace Lubega

Abarooma 8:29; Ahakuba abu yaamanyire ira, nibo yaashoroire batakabaireho kushushanisibwa n’Omwana we, ngu abone kuba omujigaijo omu b’eishe-emwe baingi.

Mukama waitu ni Ruhanga orikushoroora. Omu nteekateeka nkuru yokushoroora oku, akozire buri kimwe ahabw’oburungi bw’abaana be.

Nikikuru kugira enyetegyereza hamwe n’enteekateeka y’okushoroorwa oku ahabw’okuba nikitunguura okureeba kwaawe omu bintu byingi ebirikukubaho omu magara gaawe.

Baiburi omu kitabo ky’Abarooma 8:28 negira eti aha barikukunda Ruhanga, bakeetwa nk’enaama ye oku eri, byona ebibabaho bikwatanisiza hamwe kubareetera oburungi.

Enteekateeka ya Ruhanga aha kushoroora ningu oburungi nibwo muheru gwa buri kintu ekiri kuba aha muntu oyetererize gye omu kweetwa kwa Ruhanga n’ebigyenderwa bye.

Ebingonzi by’amagara nibibaasa kukuhuuha munonga kwonka ku orikwetegyereza ebirungi ebiri aha muheru gwabyo, ebingonzi nibiza kuguma nibihwerera omu mushana gw’ekitiinisa kya Ruhanga n’embabazi ahabw’okuba noyetegyereza Ruhanga orikushoroora.

N’enteekateeka egi, n’obu enshonga yakuba eri eta, torikubaasa kucweera Ruhanga orubanja omu butamanya nari okeeshazamu aha kigyendererwa hamwe n’orugyendo rwaawe ahabw’ebirikureebekyera baingi nk’obutahiirwa. Noija kuguma noijuka ngu Ruhanga w’okushoroora akozire muheru nungi.

Eiziina rya Ruhanga rihimbisibwe!

SHOMA NEEBI: Yeremia 1:5, Abaefeso 1:4-5

EZAABU: Enteekateeka ya Ruhanga aha kushoroora ningu oburungi nibwo muheru gwa buri kintu ekiri kuba aha muntu oyetererize gye omu kweetwa kwa Ruhanga n’ebigyenderwa bye.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’ekigambo kyaawe. Nimanya ngu ebiro byangye by’omumaisho birigye kandi obugarukiro bwangye niburungi. Tindihwa amaani ahabw’enshonga ahabw’okuba obusinguzi bwangye buhamiibwe. Ahabw’obwengye obu ninsingura buri nshonga yoona ey’amagara, omu eiziina rya Yesu, Amiina.

Lakwena Grace Lubega

Jo Roma 8:29 (KJV); Jo ma yam en oŋeyogi con, omoko bene ni myero gunywak cal pa Wode, wek omi Wode obed latin kayo i kin utmego mapol.

LUBANGA MA MOKO JAMI

Rwot wa ni obedo Lubanga ma moko jami. I yub ne madit me moko pi jami magi, En otyeko tiyo jami ducu pi ber pa lutino ne.

Pire tek me kwo ki niang dok ngec ikom mok man pieni obimedo niang ni ikom jami mapol ma twero time ikomi makun nongo ikwo kwoni.

Baibul waco ibuk pa jo Roma 8:28 ni, wangeyo ni i gin ducu Lubanga tiyo pi kelo gin maber ki jo ducu ma gimare dok jo ma en olwongo gi kit macalo en oyubu.

Tam pa Lubanga ikom moko jami en aye ni ber bedo pa jami en aye agiki pa jami ducu ma time bot ngatma tye i kabedo ma orwate i lwongo pa Lubanga dok miti ne pi wa.

Yamo mager me kwo twero bino matek ikomi ento ka iniang ber ma tye i agiki ne ducu, yamo mager ikare ducu obi nen lami-miri i tar me deyo pa Lubanga dok kica pien in iniang Lubanga ma moko jami.

Ki tam man, kadi dong jami ne tye ningning, in pe ibi ngolo kop iwi Lubanga i miyo onyo ikwero me in timo miti pa Lubanga dok anyimi pi ginma twero nen bot jo mapol calo kec kom. In wi obi tyeko po ni Lubanga me moko jami otyeko weko agiki ne obedo maber.

Kipak nying Lubanga!

KWAN MUKENE: Jeremia 1:5, Jo Epeco 1: 4-5

LWOD MADIT: Tam pa Lubanga ikom moko jami en aye ni ber bedo pa jami en aye agiki pa jami ducu ma time bot ngatma tye i kabedo ma orwate i lwongo pa Lubanga dok miti ne pi wa.

LEGA: Wora me amara, Apwoyi pi lokki. An angeyo ni anyima ki yubu dok ni agiki na tye maber. Pe tye tekare mo ma obi balo cwinya pien loyo ma mera dong ki tyeko ciko pire. Ki ryeko man, an aloyo i tekare me kwo ducu, inying Yesu, Amen.

RUHANGA OW’OKWAHURA IRA

Omukwenda Grace Lubega

Abarumi 8:29 (KJV); Baitu abo abayamayire ira, nibo yayahuire ira,okusisanizibwa nomulingo Gwomwanawe,nukwo abe omuzigaijo omu bagenzibe abaingi.

Mukama waitu ali Ruhanga ow’okwahura ira.Omu mulimo gwa Ruhanga omukuru omu okwahura ira, akozire buli kintu kyona habw’oburungi bw’abana Be.

Kiri ky’omugaso okwomeera n’okwetegereza kandi n’okumanya kw’okwahura ira kunu habwokuba kwija kwimukya entekereza yawe omu bintu ebingi ebisobora kukubaho noyomeera obwomeezi bwawe.

Baibuli ekugamba omu Abarumi 8:28, ngu byona nibikoora hamu okuletera oburungi abo abarukugonza Ruhanga, nibabo abarukwetwa nkokuyahanuire ira.

Entekereza ya Ruhanga hali okwahurwa ira eri ngu oburungi kiri ekintu ekitakusobora kweharwa omumaliira ya buli kintu ekibaho ha muntu owa ayemereire omukikarokye kurungi omu kwetebwa kwa Ruhanga hamu n’ebigenderwa Bye.

Emiyaaga y’obwomezi esobora kuteera n’amaani muno hali iwe baitu bwoyetegereza ekirungi hali emaliira yakyo kyona, oija kuhimbaara omu kyererezi ky’ekitiinisa kya Ruhanga kandi n’embabazi habwokuba okwetegereza Ruhanga w’okwahura ira.

N’entekereza enu, Busaho nsonga mbera ki enyakuroho, tosobora kuramura Ruhanga omu budomadoma kandi kwesazamu hali ekigenderwa hamu n’amagenda habw’ekyo ekikusobora kuzooka hali baingi nk’obuzibu. Noija kwijukaga butoosa ngu Ruhanga ow’okwahura ira akozere emaliira erinungi.

Ibara lya Ruhanga lihaisibwe.

GALIHYA N’OSOMA: Yeremiya 1:5, Abefeso 1:4-5.

EBIKURU MUBYOONA: Entekereza ya Ruhanga hali okwahurwa ira eri ngu oburungi kiri ekintu ekitakusobora kweharwa omumaliira ya buli kintu ekibaho ha muntu owa ayemereire omukikarokye kurungi omu kwetebwa kwa Ruhanga hamu n’ebigenderwa Bye.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo Kyawe. Manyire nyenkya yange etekerweho kandi ngu emalira yange nungi. Tindihwamu amaani habw’embeera habwokuba okusingura kwange kugumizibwe. Habw’amagezi ganu nsingura omu mbeera zoona ez’obwomezi, omu ibara lya Yesu, Amiina

MUNGU WA KUCHAGUA TANGU ASILI

Mtume Grace Lubega

Warumi 8:29 (KJV); Maana wale aliowajua tangu asili, aliwachagua tangu asili wafananishwe na mfano wa Mwana wake, ili yeye awe mzaliwa wa kwanza miongoni mwa ndugu wengi.

Bwana wetu ni Mungu wa kuchagua tangu asili yote yatakayotukia. Katika mpango mkuu wa kuchagua huku, Yeye amepanga kila kitu kwa manufaa ya watoto Wake.

Ni muhimu kuishi kwa kuelewa na kufahamu kuchaguliwa huku kwa sababu kutainua mtazamo wako katika mambo mengi yanayoweza kutokea katika maisha yako.

Biblia inasema katika Warumi 8:28, kwamba katika kila jambo Mungu hufanya kazi ili kuwapa mema wale wampendao na kuitwa kwa kusudi lake.

Mawazo ya Mungu juu ya kuchaguliwa huku ni kwamba wema ndio mwisho usioepukika wa kila kitu kinachotokea kwa mtu ambaye yuko katika nafasi ifaayo kwenye wito wa Mungu na makusudi yake.

Dhoruba za maisha zinaweza kuvuma kwa nguvu sana dhidi yako lakini unapoelewa mema yaliyo kwenye tamati wa kila jambo, ni ajabu jinsi dhoruba zitapungua katika mwanga wa utukufu na neema ya Mungu kwa sababu unamuelewa Mungu wa kuchagua tangu asili.

Kwa mwelekeo huu, haijalishi hali ikoje, huwezi kamwe kumhukumu Mungu kipumbavu au kujiondoa kutoka kwa kusudi na hatima kwa sababu ya kile ambacho kinaweza kuonekana kwa wengi kama bahati mbaya. Utakumbuka daima kwamba Mungu wa kuchagua tangu asili amefanya mwisho kuwa mzuri.

Jina la Mungu lihimidiwe!

MASOMO YA ZIADA: Yeremia 1:5, Waefeso 1:4-5

UJUMBE MKUU: Mawazo ya Mungu juu ya kuchaguliwa huku ni kwamba wema ndio mwisho usioepukika wa kila kitu kinachotokea kwa mtu ambaye yuko katika nafasi ifaayo kwenye wito wa Mungu na makusudi yake.

SALA: Baba Mpenzi, Nakushukuru kwa Neno lako. Ninajua kwamba maisha yangu yajayo yamepangwa na mwisho wangu ni mzuri. Sitakatishwa tamaa na hali kwa sababu ushindi wangu umehakikishwa. Kwa hekima hii ninashinda katika hali zote za maisha, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 16:13 (KJV); Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

The Holy Spirit with whom God has sealed all those that believe in Jesus Christ is the guarantee that the future is not a mystery.

We have been created in the likeness of God who dwells in the past, present and future. Because of that likeness, He made us partakers of a similar nature (2 Peter 1:4). 

God is not in the dark about tomorrow, next year or twenty years from now. He does not want you, as His child, to be in the dark either. That is why He gave you the Holy Spirit whose role is to show you things to come.

How does this work?

It is in the demystification of truth that the future becomes a revelation. This fact is regardless of whether you are a prophet or not. 

The truth in the scriptures as revealed by the Holy Spirit removes the veils of time and helps us understand the realities of our personal destinies and see with clarity the course set before us and the race that we each must run.

If you have questions about the future, rather than jumping from prophet to prophet or seer to seer, become a seeker of truth, it will make the future clear to you.

Hallelujah!

FURTHER STUDY: 1 John 2:20, 1 John 2:27

GOLDEN NUGGET: The truth in the scriptures as revealed by the Holy Spirit removes the veils of time and helps us understand the realities of our personal destinies and see with clarity the course set before us and the race that we each must run.

PRAYER: Loving Father, I am most humbled by this truth. Thank You for the marvellous gift of the Holy Spirit who continually reveals the future to me. I know my course and I am familiar with all the milestones on my path, by this, I can never waver from the path of destiny, in Jesus’ name, Amen.

EBISEERA EBYOMUMAASO SI BYAKYAMA

Omutume Grace Lubega

Yokaana 16:13 (KJV); Naye bw’alijja oyo Omwoyo ow’amazima, anaabaluŋŋamyanga mu mazima gonna: kubanga taayogerenga ku bubwe yekka; naye byonna by’anaawuliranga by’anaayogeranga: ye anaababuuliranga ebigenda okujja.

Omwoyo Omutukuvu oyo Katonda gweyateeka ng’akabonero ku bonna abakkiririza mu Yesu Kristo gwe musingo nti ebiseera byomumaaso si kyama.

Twatondebwa mu kikula kya Katonda Oyo abeera mu byayita, ebiriwo n’ebyomumaaso. Olw’ekikula ekyo, yatufuula abagabanira awamu embala y’emu (2 Petero 1:4).

Katonda tali mu butamanya ku by’enkya, omwaka ogujja oba emyaka amakumi abiri okuva kati. Tayagala ggwe, ng’omwana we, okubeera mu butamanya. Eyo y’ensonga lwaki yakuwa Omwoyo Omutukuvu ng’omulimu gwe gwa kukulaga ebintu ebigenda okujja.

Kino kikola kitya?

Mu kubikkula ebyama eby’amazima ebiseera byomumaaso mwebifuukira okubikkulirwa. Kino tekiriiko oba oli nnabbi oba nedda.

Amazima mu byawandiikibwa nga bwe gabikkulwa Omwoyo Omutukuvu gaggyawo eggigi ly’obudde era gatuyamba okutegeera ebyannamaddala eby’amagenda ga ssekinoomu era n’okulaba mu bwerufu olugendo olutereddwa mu maaso gaffe n’embiro ze tuteekeddwa buli omu okudduka.

Bw’obeera ng’olina ebibuuzo ku biseera byomumaaso, okusinga okutambula ng’ova nnabbi ku nnabbi oba omulaguzi ku mulaguzi, beera anoonya amazima, kijja kutangaaza ebiseera byomumaaso gy’oli.

Alleluya!

YONGERA OSOME: 1 Yokaana 2:20, 1 Yokaana 2:27

AKASUMBI KA ZAABU: Amazima mu byawandiikibwa nga bwe gabikkulwa Omwoyo Omutukuvu gaggyawo eggigi ly’obudde era gatuyamba okutegeera ebyannamaddala eby’amagenda ga ssekinoomu era n’okulaba mu bwerufu olugendo oluteereddwa mu maaso gaffe n’embiro ze tuteekeddwa buli omu okudduka.

ESSAALA: Kitange omwagalwa, Nzikakanye nnyo olw’amazima gano. Weebale olw’ekirabo ekyewuunyisa eky’Omwoyo Omutukuvu Oyo abikkula ebiseera ebyomumaaso gyendi olutata. Mmanyi olugendo lwange era mmanyi emitendera emikulu egy’okukula mu kkubo lyange, olwa kino sisobola kuva mu kkubo ery’amagenda, mu linnya erya Yesu, Amiina.

EBIRO BY’OMUMAISHO TIKIHAMA

Entumwa Grace Lubega

Yohaana 16:13; Kureka Omwoyo ow’amazima ku ariija, aryabeebembera omu mazima goona, ahakuba taryetuma; kwonka byona ebi arihurira, nibyo arigamba, kandi aryabamanyisa ebiriija kubaho.

Omwoyo Orikweera ou Ruhanga ataireho nk’akamanyiso kaabo abarikwikiririza omuri Yesu Kristo n’obuhame ngu ebiro by’omumaisho tikihama.

Tuhangirwe omu kishani kya Ruhanga orikutuura omu biro by’enyima ebya hati hamwe n’ebyomumaisho. Ahabw’okumushusha akatuhindura abokukwaatanisiza hamwe omu buhangwa obwo (2 Petero 1:4).

Ruhanga tihaine eki atarikumanya ahari ebikwatiraine nanyenkyakare, omwaka ogurikwiija nari emyaka makumu abiri kuruga hati. Tarikweenda ngu naiwe, nk’omwaana we, obe otaine eki orikumanya. Ekyo nikyo ahabw’enki yakuhaire Omwoyo Orikweera ou omurimo gwe guri okukworeka ebintu ebirikwiija.

Eki nikikora kita?

Kiri omu kushoborora kw’amazima ahu ebiro by’omumaisho birikushuuruurirwa. Amazima aga tihabw’okuba nabi nari otamuri.

Amazima omu byahandiikirwe nk’okubishuuruurirwe Omwoyo Orikweera nigaihaho emikingo y’obwiire kandi gatuyamba kwetegyereza amazima g’engyendo zaitu nk’abantu kandi tureeba gye omuhanda oguturi omu maisho hamwe n’okwiruka okutushemereire kwiruka.

Ku oraabe oine ebibuuzo aha biro by’omumaisho, embu y’okuguruka kuruga owa nabi kuza owa nabi nari kuruga ow’omuhanuuzi kuza ow’omuhanuuzi, sherura amazima, nigaza kukuretera okureeba gye ebiro by’omumaisho.

Hallelujah!

OKUSHABA: 1 Yohaana 2:20, 1 Yohaana 2:27

EZAABU: Amazima omu byahandiikirwe nk’okubishuuruurirwe Omwoyo Orikweera nigaihaho emikingo y’obwiire kandi gatuyamba kwetegyereza amazima g’engyendo zaitu nk’abantu kandi tureeba gye omuhanda oguturi omu maisho hamwe n’okwiruka okutushemereire kwiruka.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco kikuru ky’Omwoyo Orikweera orikuguma nanshuuruurira ebiro byangye by’omumaisho. Nimanya ahu ndikugyema kandi nimanya obumanyiso bw’omuhanda gwangye, omu eiziina rya Yesu, Amiina.

ANYIM PE OBEDO GIN MA OKANE

Lakwena Grace Lubega

Jon 16:13 (KJV); Ka Cwiny me ada bibino, en bitelowu i ada ducu; pien en pe bilok pire kene, ento gin ducu ma en biwinyo, biwaco botwu, bitittiwu gin ma bitimme anyim.

Cwiny Maleng ma Lubanga otyeko miyo ki jo ducu ma tye ki niye ikom Yecu Kricito en aye lanyut ni anyim pe obedo ginma okane.

Ki tyeko cweyo wan i te cel pa Lubanga ma bedo ítye yam con, kombedi dok i anyim. Pi bedo cel meno, En ominiwa twero me bedo ki cel ma cok cok ki mege ni (2 Petero 1:4).

Lubanga pe tye ma pe ngeyo nino ma diki, mwaka ma nyen onyo mwaki pyera rwo anyim. En pe mito in, macalo latine, me bedo i colpiny bene. Man aye oweko En omini Cwiny Maleng ma ticce en aye me nyuti ginma obitime i anyim.

Gin man tiyo ningning?

En aye obedo lagony me ada ni anyim duko niyabo. Ada man pekoyo kono ibedo lanebi onyo ku.

Ada ma i gin acoya malube ki kitma Cwiny Maleng onyuto kwede kwanyo woko la um me cawa dok konyo wan me niang kitma anyim wa ki acel acel tye kwede i ada dok meneno maleng tic atima ma tye i nyim wa dok ngwec ma wan ki acel acel myero wa ngweci.

Kace in itye ki lapeny ikom anyim, me kaka pye ki bot lanebi acel me ceto bot lanebi mukene onyo ngatma neno i cwiny acel me ceto bot mukene, dok ngatma yenyo ada, en obiweko anyimi duko leng bot in.

Alelua!

KWAN MUKENE: 1 Jon 2:20, 1 Jon 2:27

LWOD MADIT: Ada ma i gin acoya malube ki kitma Cwiny Maleng onyuto kwede kwanyo woko la um me cawa dok konyo wan me niang kitma anyim wa ki acel acel tye kwede i ada dok meneno maleng tic atima ma tye i nyim wa dok ngwec ma wan ki acel acel myero wa ngweci.

LEGA: Wora me amara, Ada man oweko amwole mada. Apwoyi pi mot ma ber twaltwal me cwiny maleng ma mede ameda ki nyutu anyim bot an. An angeyo ginma omyero atim dok angeyo gin ducu me atima iyo na, ki ngec man, an pe abi rweny woko ki i yo me anyima, inying Yesu, Amen.

NYENKYA TERI NSITA

Omukwenda Grace Lubega.

Yohaana 16:13 (KJV); Mwoyo w’amazima obu aliija, alibeebembera abooleke amazima goona. Uwe talibaza habw’obusobozi bwe, baitu kyona eki alihurra, nikyo aligamba; kandi alibamanyisa n’ebirukwija kubaho.

Omwoyo Arukwera owa Ruhanga ataireho nk’emanyikirizo abo boona abaikiriza omuli Yesu Kristo nuwe bugumizo ngu nyenkya teri nsita.

Tuhangirwe omu nzoka ya Ruhanga owaikara omubyahingwire, ebya hati hamu na nyenkya. Habw’enzoka egyo, akatuha okuba nobuhangwa nk’obwe (2 Petero 1:4).

Ruhanga tali mu mwirima hali ebikukwataho nyenkya, mwaka ogukwija rundi emyaka makumi abiri kuruga hati. Takugonza iwe, nk’omwanawe, obe mu mwirima. Enu niyo nsonga habwaki yakuhaire Omwoyo Arukwera owanyina omulimo ogw’okukwoleka ebintu ebikwija.

Kinu kikora kita?

Kiri omu kusoborra amazima nukwo nyenkya efoke okusukulirwa. Kinu kibaho k’obe murangi rundi nangwa.

Amazima omu byahandikirwe oku bisukurwa Omwoyo Arukwera gaihaho ekisweko ky’obwire kandi gatukonyera kwetegereza ebikuru ebikukwata ha magenda gaitu buli omu hamu n’okurora nituhweza kurungi obujunanizibwa obutuhairwe kandi n’akalitango buli asemerire kwiruka.

Obu oraaba onyina ebikaguzo hali ebikukwataho nyenkya, omu kikaro ky’okuguruka mw’omurangi nogenda mw’ondi, rundi mwanabi nogenda mw’ondi, fooka museruzi w’amazima, gaija kukwoleka nyenka yawe busimba hatarumu kahoiga koona.

Alleluya!

GALIHYA N’OSOMA: 1 Yohana 2:20, 1 Yohana 2:27

EBIKURU MUBYOONA: Amazima omu byahandikirwe oku bisukurwa Omwoyo Arukwera gaihaho ekisweko ky’obwire kandi gatukonyera kwetegereza ebikuru ebikukwata ha magenda gaitu buli omu hamu n’okurora nituhweza kurungi obujunanizibwa obutuhairwe kandi n’akalitango buli asemerire kwiruka.

ESAARA: Taata Omugonzibwa, Nbundaziibwe muno habw’amazima ganu. Webale habw’ekisembo nyaburungi eky’Omwoyo Arukwera oubukya bukya ansukurra nyenkya. Manyire omulimo gwange kandi manyire buli mabaale g’emanyikirizo goona mu muhanda gwange, habwa kinu tindihuguka kiruga ha muhanda gwa magenda gange, omw’ibara lya Yesu, Amiina.

WAKATI UJAO SIO FUMBO

Mtume Grace Lubega

Yohana 16:13 (KJV); Lakini yeye atakapokuja, huyo Roho wa kweli, atawaongoza awatie kwenye kweli yote; lakini yote atakayoyasikia atayanena, na mambo yajayo atawapasha habari yake.

Roho Mtakatifu ambaye Mungu amewatia muhuri wale wote wanaomwamini Yesu Kristo ndiye hakikisho kwamba wakati ujao sio fumbo.

Tumeumbwa kwa mfano wa Mungu anayeishi katika wakati uliopita, sasa na wakati ujao. Kwa sababu ya mfano huo, alitufanya washiriki wa asili sawa (2 Petro 1:4).

Mungu hayuko gizani kuhusu kesho, mwakani au miaka ishirini kutoka sasa. Hataki wewe, kama mtoto Wake, uwe gizani pia. Ndiyo maana alikupa Roho Mtakatifu ambaye jukumu lake ni kukuonyesha mambo yajayo.

Je, hii inafanyaje kazi?

Ni katika kufafanua ukweli ndipo wakati ujao unakuwa ufunuo. Ukweli huu haujalishi kama wewe ni nabii au la.

Ukweli katika maandiko kama unavyofunuliwa na Roho Mtakatifu huondoa pazia la wakati na kutusaidia kuelewa uhalisi wa hatima zetu za kibinafsi na kuona kwa uwazi mwendo uliowekwa mbele yetu na mbio ambazo kila mmoja wetu anapaswa kukimbia.

Ikiwa una maswali kuhusu siku zijazo, badala ya kuruka kutoka kwa nabii hadi nabii au mwonaji hadi mwonaji, kuwa mtafutaji wa kweli, kweli hiyo itafanya siku zijazo kuwa wazi kwako.

Haleluya!

MASOMO YA ZIADA: 1 Yohana 2:20, 1 Yohana 2:27

UJUMBE MKUU: Ukweli katika maandiko kama unavyofunuliwa na Roho Mtakatifu huondoa pazia la wakati na kutusaidia kuelewa uhalisi wa hatima zetu za kibinafsi na kuona kwa uwazi mwendo uliowekwa mbele yetu na mbio ambazo kila mmoja wetu anapaswa kukimbia.

SALA: Baba Mpenzi, Nimenyenyekezwa zaidi na kweli hii. Asante kwa zawadi ya ajabu ya Roho Mtakatifu ambaye daima hunifunulia yajayo. Ninajua mwendo wangu na ninafahamu hatua zote muhimu katika njia yangu, kwa hili siwezi kamwe kuyumba kutoka kwenye njia ya hatima, katika jina la Yesu, Amina.

Apostle Grace Lubega

Job 5:23 (KJV); For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

The covenant we have with God as His children extends to how creation perceives and responds to us.

By this covenant, our theme scripture declares that we are in league with the stones of the field, and that the beasts of the field are at peace with us.

The Message translation says, “You’ll be on good terms with rocks and mountains; wild animals will become your good friends.”

When you read such a scripture, what are your meditations, child of God? What comes to mind? How do you shape your world around this truth?

A child of faith understands that on the authority of this scripture, he can never be bitten by a snake or mauled by a lion.

This applies to other aspects of creation such as rivers, mountains or seas. It will never be heard that a child of truth drowned in a river, fell off a mountain or died in a tsunami.

You must believe that creation respects the covenant you have with God and chose the path of peace with you.

Hallelujah!

FURTHER STUDY: Leviticus 26:6, Hosea 2:18

GOLDEN NUGGET: The covenant we have with God as His children extends to how creation perceives and responds to us. You must believe that creation respects the covenant you have with God and chose the path of peace with you.

PRAYER: Loving Father, I thank You for this truth. Thank You for the incomparable privilege of being a child of God. I know that creation is at peace with me because I am in covenant with You. Disaster and accidents are far from me because I live by this knowledge, in Jesus’ name, Amen.

AMAANYI AG’ENDAGAANO YAFFE

Omutume Grace Lubega

Yobu 5:23 (KJV); Kubanga onoolagaananga endagaano n’amayinja ag’omu ttale; N’ensolo ez’omu nsiko zinaabanga n’emirembe gy’oli.

Endagaano gye tulina ne Katonda ng’abaana be yeeyongerayo ku ngeri ebitonde gye bitulabamu era ne gye bituddamu.

N’endagaano eno, ekyawandikibwa kyaffe ekigguddewo kirangirira nti tuli mu ndagaano n’amayinja ag’omuttale era n’ensolo ez’omunsiko zirina emirembe gye tuli.

Enzivuunula eya ‘message’, egamba, “Munaabeeranga kimu n’enjazi era n’ensozi, ensolo ez’omuttale zinaabeeranga mikwano gyamwe emirungi”

Bw’osoma ekyawandikibwa ng’ekyo, ofumiitiriza otya, mwana wa Katonda? Kiki ekijja mu ndowooza yo? Obumba otya ensi yo n’amazima gano?

Omwana ow’okukkiriza ategeera nti ku buyinza obw’ekyawandiikibwa kino, talisobola kulumibwa musota oba okulumbibwa empologoma.

Kino kikolera mu bintu ebirala ebyatondebwa ng’emigga, ensozi oba agayanja. Tekiriwulirwa nti omwana ow’amazima yabbikidde mu mugga, yagudde okuva ku lusozi oba yafiiridde mu nnyanja ey’ekyanze.

Oteekeddwa okukkiriza nti ebitonde bissaamu ekitiibwa endagaano gy’olina ne Katonda era birondawo ekkubo ery’eddembe naawe.

Alleluya!

YONGERA OSOME: Ebyabaleevi 26:6, Koseya 2:18

AKASUMBI KA ZAABU: Endagaano gye tulina ne Katonda ng’abaana be yeeyongerayo ku ngeri ebitonde gye bitulabamu era ne gye bitwanukulamu. Oteekeddwa okukkiriza nti ebitonde bissaamu ekitiibwa endagaano gy’olina ne Katonda era birondawo ekkubo ery’eddembe naawe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’omukisa ogutenkanika ogw’okubeera omwana wa Katonda. Mmanyi nti ebitonde biri bya ddembe nange kubanga ndi mu ndagaano Naawe. Obubbi era n’obubenje buli wala nange kubanga ntambulira mu kumanya kuno, mu linnya erya Yesu, Amiina.

AMAANI G’ENDAGAANO YAITU

Entumwa Grace Lubega

Yobu 5:23; Ahabw’okuba oryaragaana n’amabaare g’omu bwerere, N’enyamaishwa z’omu ihamba ziryagira obusingye naiwe.

Endagaano ei twiine na Ruhanga nk’abaana be nehikira kimwe naha oku obuhagwa burikutureeba kandi bukatwetaba.

Ahabwa endagaano egi, omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu nituragaana n’amabaare g’omu bwerere, kandi n’enyamaishwa z’omu ihamba ziine obusingye naitwe.

Envunura eya Message negira eti, “noza kugira obusingye n’enkiri hamwe n’enshozi; enyamaishwa niziza kukunywaana”.

Ku orikushoma ekyahandiikirwe nk’eki ebiteekateeko byaawe nibiha biri biiha, mwaana wa Ruhanga? Ekirikwiija omu mutwe niki? Noyombeka ota ensi yaawe orikukozesa mazima aga?

Omwaana w’okwikiriza nayetegyereza ngu omu bushoborozi bw’ekyahandiikirwe eki, tarikubaasa kurumwa enjoka nari akatanyagurwa ekicuncu.

Eki nikikora n’omu bicweeka ebindi nka emigyera, enshozi nari enyanja. Tikirihurirwa ngu omwaana w’amazima akagwa omu mugyera, akahanuka aha rushozi nari ngu akafeera omu nyanja.

Oshemereire kwikiriza ngu obuhangwa nibuha ekitiinisa endagaano ei oine na Ruhanga kandi bukatorana omuhanda gw’obusingye naiwe.

Hallelujah!

SHOMA NEEBI: Abaleevi 26:26, Hosea 2:18

EZAABU: Endagaano ei twiine na Ruhanga nk’abaana be nehikira kimwe naha oku obuhagwa burikutureeba kandi bukatwetaba. Oshemereire kwikiriza ngu obuhangwa nibuha ekitiinisa endagaano ei oine na Ruhanga kandi bukatorana omuhanda gw’obusingye naiwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha ogutarikushushana n’ekindi kintu ogw’okuba omwaana wa Ruhanga. Nimanya ngu obuhangwa bwiine obusingye nanye ahabw’okuba ndi omu ndagaano naiwe. Ebihikirizi n’abutandu biri hare nanye ahabw’okuba ndiho n’okumanya oku, omu eiziina rya Yesu, Amiina.

TEKO ME CIKE WA

Lakwena Grace Lubega

Yubu 5:23 (KJV); Pien in ibicikke ki gweŋ ma i poto, lee tim bibedo kwedi ki kuc.

Cike ma watye kwede ki Lubanga macalo lutino ne mede wa bot kitma gin acweya niang dok gamo dogwa kwede.

Ki cike man, kwan wa matini waco atye ni wan wa cikke ki gweŋ ma i poto, dok ni lee tim bedo kwedwa ki kuc.

Kwan wa matin ki i Baibul mukene ma ki lwongo nyinge ni ‘message’ waco ni, “wubi bedo maber ki gweŋ dok goddi ma dongo; Lee tim bibedo luremi ma ber.”

Ka ikwano lakit gin acoya man, ngo ma ilwodo iye, latin pa Lubanga? Ngo ma bino i tami? In iyubu lobo ni ki ada man ningning?

Latin me niye niang ni malube ki twero ma tye i gin acoya man, twol pe twero tongo en onyo labwo pe twero came woko.

Lok man tiyo wa i jami mukene ma ki cweyo gin calo kulu, goddi madongo onyo nam ma dito. Pe kibi winyo ni latin ma tiyo ki ada pi mamol omunyo, opoto ki iwi got onyo oto i yamo ma yenge pa ping aye ma okelo.

Omyero ibed ki niye ni gin acweya woro cike ma itye kwede ki Lubanga dok guyero me bedo ki kuc kwedi.

Alelua!

KWAN MUKENE: Lulevi 26:6, Kocea 2:18

LWOD MADIT: Cike ma watye kwede ki Lubanga macalo lutino ne mede wa bot kitma gin acweya niang dok gamo dogwa kwede. Omyero ibed ki niye ni gin acweya woro cike ma itye kwede ki Lubanga dok guyero me bedo ki kuc kwedi.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi yweka ma lapore peke ma atye kwede me bedo latin pa Lubanga. An angeyo ni gin acweya bedo ki kuc kweda pien an atye ki cike kwedi. Jami marac dok jami ma time atura bor kweda pien an a kwo ki ngec man, inying Yesu, Amen.

AMAANI G’ENDAGAANO YAITU

Omukwenda Grace Lubega.

Yobu 5:23 (KJV); Baitu oliragana ekiragano namabale gomu bwe’re; Nenyamaiswa ezomu kisaka ziriterana naiwe nobusinge.

Endagaano eitwine na Ruhanga nk’abaana be negendera kimu n’oku ebihangirwe biturora kandi n’oku bitugarukamu.

Habw’endagaano enu, ekyahandikirwe kyaitu eky’omutwe nikigamba ngu tuli mu kiti kimu n’amabale ag’omukisaka, kandi n’enyamaiswa ez’omwirungu twine obusinge hamu nazo.

Empindura ey’obutumwa egamba, ” Muliba b’omukago n’emyandara hamu n’ensozi; enyamaiswa ez’irungu ziriba mikago yanyu.”

Obu okusoma ekyahandikirwe nka kinu, okwecumitiriza kwawe nikuha, mwana wa Ruhanga? Kiki ekikwija omu bitekerezo byawe? N’obumba ota ensi yawe obu nokozesa amazima ganu?

Omwana w’okwikiriza ayetegereza ngu ha busobozi bw’ekyahandikirwe kinu, tasobora kurumwa enjoka, rundi kutagurwa entale.

Binu nibikwata nahabicweka ebindi eby’obuhangwa nk’ebisaru, ensozi rundi enyanja. Tikirihulirwa ngu omwana w’amazima adikiire mu kisaru, agurukire ha rusozi rundi aferiire munjatu.

Osemerire kwikiriza ngu ebihangirwe nibitekamu ekitiinisa endagaano eyoine na Ruhanga kandi bitwara omuhanda gw’obusinge hamu naiwe.

Alleluya!

GALIHYA N’OSOMA : Abalevi 26:6, Hoseya 2:18

EBIKURU MUBYOONA: Endagaano eitwine na Ruhanga nk’abaana be negendera kimu n’oku ebihangirwe biturora kandi n’oku bitugarukamu. Osemerire kwikiriza ngu ebihangirwe nibitekamu ekitiinisa endagaano eyoine na Ruhanga kandi bitwara omuhanda gw’obusinge hamu naiwe.

ESAARA: Taata omugonzebwa, Ninkusiima habw’amananu ganu. Webale ahabwa okwesiima okutakusobora kulengesanizibwa okwokuba omwaana wa Ruhanga. Nkimanyire nyina obusinge n’ebihangirwe habwokuba ndi omundagaano hamu naiwe. Ebigwererezi n’obutandwa bindi haraira muno habwokuba ninyomeera habw’okumanya kunu, omu Ibara lya Yesu. Amiina.

NGUVU YA AGANO LETU

Mtume Grace Lubega

Ayubu 5:23 ( KJV); Kwa maana utafanya agano na mawe ya kondeni, na wanyama wa porini watakuwa na amani nawe.

Agano tulilo nalo na Mungu kama watoto wake linaenea hadi kwa jinsi viumbe vinavyotuona na kutuitikia.

Kwa agano hili, andiko letu kuu linatangaza kwamba tunayo mapatano na mawe ya kondeni, na kwamba wanyama wa porini wana amani nasi.

Toleo la Ujumbe linasema, “Mtaelewana na miamba na milima; wanyama wa porini watakuwa marafiki wenu wazuri.”

Unaposoma andiko kama hili, unatafakari nini mtoto wa Mungu? Nini kinakuja akilini? Unaundaje ulimwengu wako kuambatana na kweli hii?

Mtoto wa imani anaelewa kwamba kwa mamlaka ya andiko hili, hawezi kamwe kuumwa na nyoka au kuliwa na simba.

Hii inatumika pia kwa vipengele vingine vya viumbe kama vile mito, milima au bahari. Haitasikika kamwe kwamba mtoto wa kweli alizama kwenye mto, akaanguka kutoka mlimani au kufa kwa ghariba.

Lazima uamini kwamba viumbe vinaheshimu agano ulilo nalo na Mungu na kwa hivyo vimechagua njia ya amani nawe.

Haleluya!

MASOMO YA ZIADA: Mambo ya Walawi 26:6, Hosea 2:18

UJUMBE MKUU: Agano tulilo nalo na Mungu kama watoto wake linaenea hadi kwa jinsi viumbe vinavyotuona na kutuitikia. Lazima uamini kwamba viumbe vinaheshimu agano ulilo nalo na Mungu na kuchagua njia ya amani nawe.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa fursa isiyo kifani ya kuwa mtoto wa Mungu. Najua kwamba viumbe vyote vina amani nami kwa sababu niko katika agano na Wewe. Maafa na ajali ziko mbali nami kwa sababu ninaishi kwa ufahamu huu, katika jina la Yesu, Amina.