Apostle Grace Lubega

Acts 2:6-11 (KJV); Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

The miracle of Pentecost was not merely the experience of men speaking in tongues.

Our theme scripture reveals firstly that all the people gathered in the upper room were Galilieans. When the Spirit of God descended upon them, they spoke in other tongues.

This upper room experience was extremely extraordinary. When some people read this scripture, they assume that this was about several people speaking in different languages, that is, Peter speaking in Parthian dialect, James speaking in Medes or John speaking in the language of the Elamites. This is far from the experience. The language of the scriptures is this, “And how hear we EVERY MAN IN OUR OWN TONGUE, wherein we were born?”

What happened was that as each man spoke, the Parthians heard those words in their language, the Medes heard those same words in their language, the Elamites heard those exact words in their language, the Cretes heard the same words in their language, and the Romans and Arabians heard that one man speak in their own language.

Such is the power of the utterance given by the Holy Ghost!

When the Spirit of the Lord speaks through a man, the words of that man are capable of being translated into various languages to as many as should hear him. Language is not a barrier to the Spirit.

Praise God!

FURTHER STUDY: Zephaniah 3:9, Genesis 11:1-6

GOLDEN NUGGET: When the Spirit of the Lord speaks through a man, the words of that man are capable of being translated into various languages to as many as should hear him. Language is not a barrier to the Spirit.

PRAYER: Loving Father, I thank You for this truth. I thank You for the gift of the Spirit and His utterances. My language agrees with His language. I speak with His conviction and carry the power in Him to translate to whoever must hear me. By this wisdom, I minister to multitudes, in Jesus’ name, Amen.

EKYAMAGERO KY’OLULIMI – ENSISINKANO YA PENTEKOOTI

Omutume Grace Lubega

Ebikolwa by’Abatume 2:6-11 (KJV); Okuwuuma okwo bwe kwabaawo, ekibiina ne kikuŋŋaana ne kisamaalirira, kubanga buli muntu yawulira nga boogera mu lulimi lw’ewaabwe. Ne bawuniikirira bonna, ne beewuunya, nga bagamba nti, “Laba, bano bonna aboogera si Bagaliraaya? Era kiki ffe buli muntu okuwulira olulimi lw’ewaffe gye  twazaalibwa? Abapaazi n’Abameedi, n’Abeeramiti, n’abali mu Mesopotamiya, mu Buyudaaya ne Kapadokiya, mu Ponto ne mu Asiya, mu Fulugiya ne mu Panfuliya, mu Misiri ne mu nsi ez’e Libiya eziriraanye Kuleene, n’Abaruumi abagenyi, Abayudaaya n’abakyufu, Abakuleete n’Abawalabu, tuwulira bano nga boogera mu nnimi zaffe  eby’ekitalo ebya Katonda.”

Ekyamagero kya pentekooti tekyali nsisinkano busisinkano ey’abantu nga boogera mu nnimi.

Ekyawandiikibwa kyaffe ekigguddewo okusookera ddala kitubikkulira nti abantu abaakuŋŋaanira mu kisenge ekya waggulu baali Bagaliraaya. Omwoyo wa Katonda bwe yabakkaako baayogera mu nnimi endala.

Ensisinkano y’ekisenge kya waggulu yali ya njawulo nnyo. Abantu abamu bwe basoma ekyawandiikibwa kino, bateebereza nti kyali ku bantu abangi abaayogera mu nnimi ez’enjawulo, gamba, Petero ng’ayogera mu lupaazi, Yakobo ng’ayogera mu Lumeedi oba Yokaana ng’ayogera mu lulimi lw’Abareemiti. Kino kiri wala okuva ku nsisinkano eno. Olulimi lw’ebyawandiikibwa lwe luno, “Era kiki ffe BULI MUNTU OKUWULIRA OLULIMI LW’EWAFFE gye twazaalibwa?”

Ekyatuukawo kyali nti nga buli muntu ayogera, Abapaazi baawulira ebigambo ebyo mu lulimi lwabwe, Abameedi baawulira ebigambo ebyo bye bimu mu lulimi lwabwe, Abeeramiti baawulira ebigambo byennyini mu lulimi lwabwe, Abakuleete baawulira ebigambo ebyo bye bimu mu lulimi lwabwe, n’Abaruumi n’Abawalabu baawulira omuntu oyo y’omu ng’ayogera mu lulimi lwabwe.

Ago ge maanyi g’okwatula okuweereddwa Omwoyo Omutukuvu!

Omwoyo wa Katonda bw’ayogerera okuyita mu muntu, ebigambo by’omuntu oyo bisobola okuvvuunulwa mu nnimi ez’enjawulo eri abo bonna abateekeddwa okumuwulira. Olulimi si kiremesa eri Omwoyo.

Katonda yebazibwe!

YONGERA OSOME: Zeffaniya 3:9, Olubereberye 11:1-6

AKASUMBI KA ZAABU: Omwoyo wa Katonda bw’ayogerera okuyita mu muntu, ebigambo by’omuntu  oyo bisobola okuvvuunulwa mu nnimi ez’enjawulo eri abo bonna abateekeddwa okumuwulira. Olulimi si kiremesa eri Omwoyo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ekirabo ky’Omwoyo n’Okwatula Kwe. Olulimi lwange lukkiriziganya n’olulimi Lwe. Njogera n’okulumiriza Kwe era nnina amaanyi mu Ggwe okuvvuunula eri yenna ateekeddwa okumpulira. N’amagezi gano, mpeereza eri enkumi n’enkumi, mu linnya lya Yesu, Amiina.

TANGO ME LEB- GINMA OTIME I NINO PENTEKOTE

Lakwena Grace Lubega

Tic pa Lukwena 2:6-11 (KJV); Ka woo meno owinnye, lwak ducu gucokke kun wigi ocuŋ woko, pien onoŋo ŋat acel acel winyogi ka giloko leb tugi kikome. Ci guuro matek twatwal ma kun giwacci, “Jo ma giloko-ni mono pe gin ducu Lugalilaya? Piŋo wan ducu dok wawinyogi kun ŋat acel acel tye ka lok i leb tugi kikome ma ginywale iye? Wan Luparti, jo Media, jo Elam, ki jo ma gibedo i Mecopotamia, Judaya ki Kapadokia, Ponto ki Acia, Purugia ki Pampulia, Ejipt ki lobo Libya ma dok tuŋ Cirene, ki welo ma gua ki i Roma ma gin Lujudaya ki jo ma gulokke gudonyo i diniwa, Lukurete ki Luarab, wan ducu wawinyogi ka gitito pi tic madito me twero pa Lubaŋa i leb tuwa kikome.”

Tango me pentekote pe obedo mere pi dano dumu leb mapatpat keken.

Kwan wa matin mukwongo me Lok acoya pa Lubanga nyutu me acel ni dano ducu ma gugure i ot mamalo ni gubedo lugalilaya. Magin ducu gupong ki Cwiny Maleng, ci gucako dumu leb mapatpat.

Ginma otime i ot mamalo ni obedo pat twaltwal. Ka jo mukene gikwano gin acoya man, gitamo ni ginman obedo ikom jo mapol ma onongo gitye ka loko leb mapatpat, en aye, Petero loko leb pa Luparti, Yakobo loko leb Media onyo Jon loko leb pa jo Elam. Man bor twaltwal ki ikom ginma otime ni. Leb me gin acoya tye kuman, “kitma WAN DUCU WAWINYOGI KUN NGAT ACEL ACEL TYE KA LOK I LEB TUWA KIKOME ma ginywalowa iye?”

Ngo ma otime aye ni macalo dano acel acel oloko, Luparti guwinyo lok acel-lu i leb gi, jo Media, Elam guwinyo lok enoni kikome ileb-gi dok jo cirene guwinyo lok acel-lu ileb gi, dok jo Roma ki lu Arab guwinyo ni ngat acel loko ileb-gi kikome.

Man aye kitma teko me lok ma Cwiny Maleng aye ma omiyo!

Ka Cwiny pa Lubanga oloko kun owok kibot ngatmo, lok pa ngat meno ki twero gonyo tere ileb mapatpat bot jo mapol ma omyero guwiny en. Leb pe obedo lageng bot cwiny.

Kipak Lubanga!

KWAN MUKENE: Jepania 3:9, Acakki 11:1-6

LWOD MADIT: Ka Cwiny pa Lubanga oloko kun owok kibot ngatmo, lok pa ngat meno ki twero gonyo tere ileb mapatpat bot jo mapol ma omyero guwiny en. Leb pe obedo lageng bot cwiny.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mic me cwiny dok me dumu leb mapatpat. Leb-na rwate ki leb-Ne. An aloko maluke ki kitma cwinye cwala kwede dok atye ki teko i En me gonyo tyenloke ki ngatmo keken ma myero owinya an. Ki ryeko man, an atito kwena bot lwak madwong adada, I nying Yesu, Amen.

EKYAMAHANO KYO’RULIMI – OBUMANYIIZI BWA PENTEKOTE.

Omukwenda Grace Lubega

Engeso Zabakwenda 2:6-11 (KJV); Kandi obubahulire okuhi’ra oku, abekitebe bagomahamu, nibesami’ra, baitu bakabahu’ra omuomu nibabaza engambo zabu bonka. Bona bahuni’ra nibatangara nibabagamba Dora, banu bona abarukugamba tibali Bagaliraya?Kandi itwe ntuhu’ra tuta omuomu omu ngambo zowaitu nambere twazairwe? Abapazi, Nabamedi, Naberamiti, Nabanyamesopotamiya, omu Bayudaya na Kapadokiya, omu Ponto nomu Asiya, omu Furugiya nomu Pamfuliya, omu Misiri nomu nsi eza Libiya ezinyakuhe’raine Kulene, Abarumi abagonyi, Abayudaya nabahinduki, Abakulete, Nabarabu, itwe ntubahu’ra nibabaza omu ngambo zaitu ebyamani ebya Ruhanga.

Ekyamahano kya pentekote butabe bumanyiizi bwa abantu abakugamba omu endimi kwonka.

Ekyahandikirwe kyaitu eky’ahamutwe kikusukura okubanza ngu abantu bona abayesoroize omu kisika ekya haiguru bakaba Bagaliraya. Omwoyo wa Ruhanga obuyabasirimukireho, bakabaza omu ndimi.

Bunu obumanyiizi obwo’mukisika ekya haiguru bukaba bukooto muno. Abantu abandi obubasoma ekyahandikirwe kinu, batekereza ngu kikaba kiri h’abantu abakwahukana nibabaza omu endimi zikwahukana, ngu, Petero na’baza omu Rupazi, Yakobo na’baza omu Rumedi orundi Yohana na’baza murulimi rwa’ba Beramiti. Kinu Kiri hara muno no’bumanyiizi. Orulimi rwe’byahandikirwe ruli runu, “Kandi tuhu’ra mulingo ki BULI MUNTU WENA OMURULIMI RWAITU, oku namberi twazairwe?”

Ekyabaireho kikaba ngu buli muntu obu yabazaga, Abapazi bakahu’ra ebigambo ebi omu rulimi rwabu, aba Medi bakahu’ra ebigambo nibwo byonyini omu rulimi rwabu, a Beramiti bakahu’ra ebigambo byonyini omu rulimi rwabu, a Bakulete bakahu’ra ebigambo nibwo byonyini omu rulimi rwabu, kandi Abarumi hamu Nabarabu bakahu’ra omu omu ogwo na’baza omu rulimi rwabu rwonyini.

Nka’go nigo amaani go’kwatuura okuhairwe Omwoyo Arukwera!

Omwoyo wa Mukama bwabaza kuraba mu omuntu, ebigambo byo’muntu ogwo bikusobora kuhindurwa omu ndimi ezikwahukana hali obwingi bwa’bo abaine kumuhu’ra. Orulimi tiruli ekikutangira hali Omwoyo.

Ruhanga Asiimwe!

GALIHYA N’OSOMA: Zefaniya 3:9, Okubanza 11:1-6

EBIKURU MUBYOONA: Omwoyo wa Mukama bwabaza kuraba mu omuntu, ebigambo byo’muntu ogwo bikusobora kuhindurwa omu ndimi ezikwahukana hali obwingi bwa’bo abaine kumuhu’ra. Orulimi tiruli ekikutangira hali Omwoyo.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu. Ninkusima habwe’kisembo eky’Omwoyo hamu no’kwatuura Kwe. Orulimi rwange rwikiraniza hamu n’Orwe. Mbaza hamu no’kurumisirizibwa Kwe kandi mpimba amaani omuli Uwe okuhindu’ra hali buli aine okumpuura. Habwa’magezi ganu, mpereza hali ebitebe, mwi’bara lya Yesu, Amiina.

MUUJIZA WA LUGHA – TUKIO LA PENTEKOSTE

Mtume Grace Lubega

Matendo 2:6-11 (KJV); Sauti hiyo iliposikika, umati wa watu ukakusanyika, ukafadhaika, kwa sababu kila mmoja aliwasikia wakisema kwa lugha yake mwenyewe. Wakashangaa wote, wakastaajabu, wakiambiana, Tazama, hawa wote wasemao si Wagalilaya? Basi, tunawezaje kumsikia kila mtu katika lugha yetu tuliyozaliwa nayo? Waparthi, na Wamedi, na Waelami, na wakaao Mesopotamia, na Uyahudi, na Kapadokia, na Ponto, na Asia, na Frugia, na Pamfilia, katika Misri, na pande za Libia karibu na Kurene, na wageni wa Rumi, Wayahudi na waongofu, Krete na Waarabu, tunawasikia wakisema kwa lugha zetu matendo ya ajabu ya Mungu.

Muujiza wa Pentekoste haukuwa tu tukio la watu kunena kwa lugha.

Andiko letu kuu linafunua kwanza kwamba watu wote waliokusanyika katika chumba cha juu walikuwa Wagalilaya. Roho wa Mungu aliposhuka juu yao, walinena kwa lugha nyingine.

Tukio hili la chumba cha juu lilikuwa la ajabu sana. Watu wengine wanaposoma andiko hili, hufikiri kwamba hii ilikuwa juu ya watu kadhaa wanaozungumza kwa lugha tofauti tofauti, yaani, Petro akizungumza katika lahaja ya Kiparthi, Yakobo akizungumza kwa lugha ya Wamedi au Yohana akiongea kwa lugha ya Waelami. Hii ni mbali na kilichotokea. Lugha ya maandiko ni hii, “Na jinsi gani twasikia KILA MTU KWA LUGHA YETU TULIOZALIWA NAYO?

Kilichotukia ni kwamba kila mtu alipokuwa akisema, Wapathi walisikia maneno yale katika lugha yao, Wamedi wakasikia maneno yale yale katika lugha yao, Waelami wakasikia maneno yale yale katika lugha yao, Wakrete wakasikia maneno yale yale katika lugha yao, na Warumi na Waarabu walisikia kwamba mtu mmoja anazungumza kwa lugha yao wenyewe.

Hiyo ndiyo nguvu ya usemi inayotolewa na Roho Mtakatifu!

Wakati Roho wa Bwana anapozungumza kupitia mwanadamu, maneno ya mtu huyo yanaweza kutafsiriwa katika lugha mbalimbali kwa wengi wanaopaswa kumsikia. Lugha sio kizuizi kwa Roho.

Mungu asifiwe!

MASOMO YA ZIADA: Sefania 3:9, Mwanzo 11:1-6

UJUMBE MKUU: Roho wa Bwana anapozungumza kupitia mwanadamu, maneno ya mtu huyo yanaweza kutafsiriwa katika lugha mbalimbali kwa wale wote wanaopaswa kumsikia. Lugha sio kizuizi kwa Roho.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa karama ya Roho na usemi Wake. Lugha yangu inakubaliana na lugha Yake. Ninazungumza kwa usadikisho Wake na kubeba uwezo ndani Yake wa kutafsiri kwa yeyote ambaye lazima anisikie. Kwa hekima hii, ninahudumia wengi, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 9:16 (KJV); For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

The apostle Paul was a man of very deep revelations. The knowledge he was entrusted with laid necessity upon him.

The Message Bible translation of our theme scripture says that he was doomed if he did not proclaim the message of Christ.

This necessity does not apply only to preachers of the gospel. The knowledge that is being availed by God cascades to various disciplines. It is affecting the career woman, the businessman, the student, the wife, the husband, the doctor, the sociologist and all manner of people.

As knowledge increases, it CAN NOT leave a man passive. Look at the experience of Prophet Jeremiah in Jeremiah 20:9. He says, “Then I said, I will not make mention of him, nor speak any more in his name. But his Word was in my heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.”

This was a man who thought he could receive knowledge and stay indifferent. The knowledge was like fire in his bones, mocking his silence and restraint.

Similarly, we can no longer afford political correctness because we are attempting to package the message in a socially acceptable way that does not offend tender sensibilities. The fire in our bones cannot allow it.

In this generation, because of the increase of knowledge, men will say, woe unto me if I do not change my nation, woe unto me if I do not transform my industry, woe unto me if I do not revolutionise the world of business!

All to the glory of God, hallelujah!

FURTHER STUDY: Jeremiah 20:9, Job 32:18-20

GOLDEN NUGGET: In this generation, because of the increase of knowledge, men will say, woe unto me if I do not change my nation, woe unto me if I do not transform my industry, woe unto me if I do not revolutionise the world of business!

PRAYER: Loving Father, I thank You for this truth. I thank You for the power of Your Word and of knowledge. My spirit is open to what You are pouring out and receive it with deep gratitude. I launch deeper in You, see with greater clarity and with higher vision. I manifest the savour of Your knowledge in every place, in Jesus’ name, Amen.

OBUVUNAANYIZIBWA BWAFFE – OMULIRO MU MAGUMBA GAFFE

Omutume Grace Lubega

1 Abakkolinso 9:16 (KJV); Kubanga bwe mbuulira Enjiri, ekyo tekinneenyumiririzisa, kubanga mpalirizibwa okugibuulira. Ziba zinsanze, bwe ssibuulira njiri.

Omutume Paulo yali musajja ow’okubikkulirwa okw’ebuziba. Okumanya  kweyesigisibwa kwamuteekako Obuvunaanyizibwa.

Enzivuunula ya Baibuli eya ” message” mu kyawandiikibwa kyaffe ekigguddewo eyogera nti zimusanze singa teyabuulira bubaka bwa Kristo.

Obuvunaanyizibwa buno tebuli eri babuulizi ba njiri bokka. Okumanya okuweereddwa Katonda kubuna eri abantu ab’enjawulo. Kukwata ku mukyala ow’omulimu, omusajja ow’ebyenfuna, omusomi, omukyala, omwami, omusawo, akola ku nneeyisa y’abantu era buli kika ky’abantu.

Ng’okumanya kweyongera, TEKUSOBOLA kuleka muntu ng’atalina ky’akola. Tunuulira ensisinkana ya Nnabbi Yeremiya mu Yeremiya 20:9. Ayogera “Era bwe njogera nti, Siimwogereko, so sikyayogerera mu linnya lye, kale mu mutima gwange muba ng’omuli omuliro ogubuubbuuka ogusibibwa mu magumba gange, era nga nkooye okuguwanirira, era sisobola.”

Ono yali musajja eyali alowooza nti yali asobola okufuna okumanya n’asigala nga tafaayo. Okumanya kwali nga omuliro mu magumba ge, nga kusoomooza okusirika kwe n’obutafaayo bwe.

Mu ngeri yeemu, tetukyasobola kusanyukiriza bantu nga ba nnabyabufuzi olw’okubanga tugezaako okuteeka obubaka mu ngeri ekkirizibwa abantu nga temodde ndowooza zaabwe. Omuliro mu magumba gaffe tegusobola kukikkiriza.

Mu mulembe guno, olw’okweyongera kw’okumanya, abantu bajja kugamba, zinsanze singa sikyusa ggwanga lyange, zinsanze singa sikyusa kkolero lyange, zinsanze singa sikyusa nsi y’ebyenfuna!

Byonna eri ekitiibwa kya Katonda, Alleluya!

YONGERA SOME: Yeremiya 20:9, Yobu 32: 18-20

AKASUMBI KA ZAABU: Mu mulembe guno, olw’okweyongera kw’okumanya, abantu bajja kugamba, zinsanze singa sikyusa ggwanga lyange, zinsanze singa sikyusa kkolero lyange, zinsanze singa sikyusa nsi y’ebyenfuna!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amanyi g’Ekigambo Kyo n’okumanya. Omwoyo gwange muggule eri ekyo ky’oyiwa era nkitwala n’okusiima okw’ebuziba. ŋŋenda buziba mu Ggwe, ndaba n’okusingawo era n’okwolesebwa okwa waggulu. Njolesa akaloosa k’okumanya Kwo mu buli kifo, mu linnya erya Yesu, Amiina.

OMURIMO GWAITU – OMURIRO OMU MAGUFA GAITU

Entumwa Grace Lubega

1 Abakorinso 9:16; Ku ndaabe nimbuurira engiri, tiinyine ki ndikwehimbisizaho, ahabw’okuba nimbuurira ngyemesereziibwe; kandi ku naakuba ntabuuriire engiri, nkaareeba enaku!

Entumwa Paulo akaba ari omuntu w’okushuuruurirwa kwingi. Okumanya okwamuhairwe kukamuretera okuburira agyemesereziibwe.

Envunurira ya Baiburi eya Message ey’omutwe gw’ebyahandiikirwe byaitu negira eti akaba naija kugira enaku kuri ataraburiire obutumwa bwa Kristo.

Okugyemeserezibwa oku tikurikukora aha baburizi b’engiri bonka. Okumanya okutairehwo Ruhanga nikuhika omu bicweeka bitarikushushana. Nikuhindura omurimo gw’omukazi, omushubuzi, omwegyi, abashairwe, omushaho, ow’ebikwatiraine n’obuntu hamwe n’abantu boona.

Okumanya kukurikuba nikweyongyera, TIKURIKUREKA omuntu ari owaburiijo. Reeba eki Nabi Yeremia yarabiremu omu Yeremia 20:9 nagira ati, “Ku ndikugira nti: Ka ndekye kumugambaho, n’obu kwakuba okugaruka kugamba omu iziina rye, omu mutima gwangye oshusha oti harimu omuriro ogurikubuguma oguri omu magufa gangye; okufa mamigye nikundusya, kandi tindikukubaasa.”

Ogu n’omuntu owabaire nateekateeka ngu nabaasa kutuunga okumanya kandi akatsigara ari owaburiijo. Okumanya oku kukaba kuri nk’omuriro omu magufa gye, kurikumuhunamisa.

Omuringo nigwo gumwe, titurikubaasa kuguma tuhikire nkabategyeki ahabw’okuba turiyo nitugyezaho kuheereza obutumwa omu muringo ogurikusiimwa abantu ngu tutareeta orubanja omu nteekateeka zaabo. Omuriro ogurikubuguma omu magufa gaitu tigurikukikiriza.

Omu busingye obu, ahabw’okukanya kw’okumanya, abantu nibaza kugira bati, ku naakuba ntahindwiire eihanga ryangye, nkaareeba enaku, ku naakuba ntahindwiire eikorero ryangye, nkaareeba enaku, ku naakuba ntahindwiire ensi y’eby’obushubuzi, nkaareeba enaku!

Byoona ahabw’ekitiinisa kya Ruhanga, Hallelujah!

SHOMA NEEBI: Yeremia 20:9, Yobu 32:18-20

EZAABU: Omu busingye obu, ahabw’okukanya kw’okumanya, abantu nibaza kugira bati, ku naakuba ntahindwiire eihanga ryangye, nkaareeba enaku, ku naakuba ntahindwiire eikorero ryangye, nkaareeba enaku, ku naakuba ntahindwiire ensi y’eby’obushubuzi, nkaareeba enaku!

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’amaani g’ekigambo kyaawe n’okumanya. Omwoyo wangye aigwiire kumanya eki oriyo noshuka omu mwoyo wangye kandi nkyakiira n’okushemererwa kwingi. Ninyengyera kukumanyira kimwe, ndeeba n’okwetegyereza kuhango hamwe n’okworekwa okurikukirayo. Nimbuzya hoona eby’okumumanya, biba nk’okutaamirana kw’omugaju. Omu eiziina rya Yesu, Amiina.

TIC ATIMA WA – MAC MATYE I COGO WA

Lakwena Grace Lubega

1 Jo Korint 9:16 (KJV); Ka atito lok me kwena maber, myero pe awakke pire, pien gidiya iye adiya. Ka pe atito lok me kwena maber, ci abineno can.

Lakwena Paul obedo dano ma opong ki niyabo matut. Ngec ma onongo kimine ni obedo ki tic atima pi en.

Kwan wa matin me loka ciya pa Lubanga mukwongo i Baibul ma gilwongo nyinge ni ‘message’ waco ni onongo Nene etum woko kace en pe otito kwena pa Kricito.

Tic atima man pe tye pi lupwony lok pa Lubanga keken. Ryeko ma Lubanga tye ka miyo ne tiyo pi jami mapatpat. En tye ka loko dako ma tye idog tic, la biacara, latin kwan, dako ot, cware, la dackar, ngatma tiyo ki lwak dok dano ducu ma patpat.

Macalo ryeko mede kwede, pe twero weko ngat mono marom. Nen gin ma otime i kwo pa lanebi Jeremia i Jeremia 20:9. En waconi, “Ka ce awacci, “Pe doŋ abilwoŋo nyiŋ Rwot, nyo ni pe doŋ abiloko lok mo ki nyiŋe matwal,”
ci i cwinya kuca noŋo tye iye gin mo ma waŋ calo mac, ma tye okanne woko i cogona, doŋ aol woko ki juko doga wek pe aloki, pe doŋ atwero.”

Man obedo dano ma otamo ni onongo etwero nongo ngec ci pe etimo iye ginmo. Ngec man obedo calo mac ma tye i cogone, ka nyaro lingo ne dok kwero juke.

Iyo acel-lu, wan pe wa twero timo jami kitma dano timo kwede pien watye ka yele me miyo kwena pa Lubanga kitma lwak mito winyo ne kwede ma pe cwero cwiny-gi. Mac matye i cogowa ni pe yee.

I yalwak man, pi ngec ma omede woko ni, dano biwaco ni, abineno can kape aloko lobo na, abineno can kape aloko katica, abineno can kape akelo tam manyen ilobo me biacara.

Man ducu me dwoko deyo bot Lubanga, alelua!

KWAN MUKENE: Jeremia 20:9, Yubu 32:18-20

LWOD MADIT: I yalwak man, pi ngec ma omede woko ni, dano biwaco ni, abineno can kape aloko lobo na, abineno can kape aloko katica, abineno can kape akelo tam manyen ilobo me biacara.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi teko pa lokki dok me ngeci. Cwinya tye twolo pi ginma itye ka onyo ne dok ajolo ki pwoc madit. An adonyo matut i in, aneno jami maleng makato dok ki neno ma lamal. An anyutu teko me lare me ngeci i kabedo ducu, i nying Yesu, Amen.

OBUJUNANIZIBWA BWAITU – OMU’RO MU MAGUFA GAITU

Omukwenda Grace Lubega

1 Abakolinso 9:16 (KJV); Baitu obundaba nintebeza enjiri, tinyina kyokwenyumiza nyenka; baitu okuhambirizibwa kuli hali nyowe: baitu zirimbona obuntatebeza enjiri.

Omukwenda Paulo yali musaija w’okusukulirwa okwenziha muno. Okumanya okuyakwasibwe kukamuletera okuhambirizibwa.

Empindura y’abaibuli ey’obutumwa habw’ekyahandikirwe kyaitu eky’omutwe negamba eti akaba ahezire kakuba atararangiriire obutumwa bwa Kristo.

Okuhambirizibwa kunu tikuli kw’abatebezi b’enjiri bonka. Okumanya okuhairweyo Ruhanga nikukwataho ebicweka bingi. Nikukwataho omukazi ow’obumanyi mumirimo, omusaija omusubuzi, omwegi, omukazi omuswerwa, nyin’eka, omufumu, omunyamikago hamu n’abantu ab’ebika byona.

Okumanya obu ku’kuba nikukanya, TIKUSOBORA kuleka omuntu atanyina ky’okukora. Dora eby’omurangi Yeremiya yarabiremu omu Yeremiya 20:9. Nagamba, “Kandi obundaba ningamba nti Ti’mugambaho, kunu tingaruke obundi okutebeza omu ibaralye, nubwo haroho omu mutima gwange omu’ro ogurukwokya, gubohirwe omu magufa gange, njwahire okugumisiriza, tindukusobora okuculera.”

Onu nuwe omuntu ayatekerezaga ngu nasobora kutunga okumanya kandi atakukozeseze. Okumanya kukafoka mu’ro mumagufage, kwahindura okuculerakwe hamu n’okwetanga.

Mukusisana, titukyasobora okwetwanza mubuhika nk’obwaba polipo habwokuba nitulengaho okutebeza omulingo ogukuikirizibwa omu nyikara z’abantu kandi ogutakwesitaza empuura enceke. Omu’ro mu magufa gaitu tigusobora kukikiriza.

Omu businge bunu, habwokweyongera omu kumanya, abantu nibaija kugamba, zimboine kakuba ntahindura ihanga lyange, zimboine kakuba ntahindura iko’ro lyange, zimboine kakuba ntahindura ensi y’obusubuzi!

Byona habw’ekitinisa kya Ruhanga, Alleluya!

GALIHYA N’OSOMA: Yeremiya 20:9, Yobu 32:18-20

EBIKURU OMUBYOONA: Omu businge bunu, habwokweyongera omu kumanya, abantu nibaija kugamba, zimboine kakuba ntahindura ihanga lyange, zimboine kakuba ntahindura iko’ro lyange, zimboine kakuba ntahindura ensi y’obusubuzi!

ESAARA: Is’itwe Ow’engonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’amaani g’Ekigambo Kyawe hamu nahabw’okumanya. Omwoyo gwange gukingwire hali ekyoliyo noseesa kandi ninkitunga n’okusiima okwingi. Ningenda buziba omuli Iwe, nimpweza kurungi hamu n’okwolekwa okwahaiguru. Ninyolekya akahooho k’okumanya Kwawe omu buli kicweka, mw’ibara lya Yesu, Amiina.

AMRI YETU – MOTO KATIKA MIFUPA YETU

Mtume Grace Lubega

1 Wakorintho 9:16 (KJV); Maana, ijapokuwa naihubiri Injili, sina la kujisifia; maana nimewekewa sharti; tena ole wangu nisipoihubiri Injili!

Mtume Paulo alikuwa mtu wa mafunuo mazito sana. Ujuzi aliokabidhiwa uliweka sharti kwake.

Toleo la ‘Ujumbe’ la andiko letu la mada linasema kuwa angehukumiwa ikiwa hangetangaza ujumbe wa Kristo.

Sharti hii haihusu wahubiri wa injili pekee. Ujuzi unaotolewa na Mungu huangazia taaluma mbalimbali. Unaathiri mwanamke wa kazi, mfanyabiashara, mwanafunzi, mke, mume, daktari, mwanasosholojia na kila aina ya watu.

Maarifa yanapoongezeka, HAYAWEZI kumwacha mtu bila kazi. Angalia uzoefu wa Nabii Yeremia katika Yeremia 20:9. Anasema, “Nami nikisema, Sitamtaja, wala sitasema tena kwa jina lake; basi, ndipo moyoni mwangu kumekuwamo kama moto uwakao, uliofungwa ndani ya mifupa yangu, nami nimechoka kwa kustahimili, wala siwezi kujizuia.”

Huyu alikuwa mtu ambaye alifikiri angeweza kupokea ujuzi na kukaa kama asiyejali. Ujuzi huo ulikuwa kama moto katika mifupa yake, ukidhihaki kunyamaza kwake na kujizuia kwake.

Vile vile, hatuwezi tena kumudu usahihi wa kisiasa kwa sababu tunajaribu kuweka ujumbe kwa njia inayokubalika kijamii ambayo haiudhi hisia za huruma. Moto katika mifupa yetu haiwezi kuiruhusu.

Katika kizazi hiki, kwa sababu ya kuongezeka kwa maarifa, watu watasema, ole wangu nisipobadili taifa langu, ole wangu nisipoibadilisha tasnia yangu, ole wangu nisipoleta mapinduzi katika ulimwengu wa biashara!

Yote kwa utukufu wa Mungu, haleluya!

MASOMO YA ZIADA: Yeremia 20:9, Ayubu 32:18-20

UJUMBE MKUU: Katika kizazi hiki kwa sababu ya kuongezeka kwa maarifa, watu watasema, ole wangu nisipobadili taifa langu, ole wangu nisipoibadili sekta yangu, ole wangu nisipofanya mapinduzi katika ulimwengu wa biashara!

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa nguvu ya Neno lako na maarifa. Roho yangu iko wazi kwa kile unachomimina na ninaipokea kwa shukrani nyingi. Ninazindua ndani zaidi ndani Yako, ninaona kwa uwazi zaidi na kwa maono ya juu zaidi. Ninadhihirisha harufu ya kukujua kila mahali, katika jina la Yesu, Amina.

Apostle Grace Lubega

Daniel 12:4 (KJV); But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

We are living in the days of a vast increase of knowledge.

Sometime back, Google stated that “There were 5 Exabytes of information created between the dawn of civilization through 2003, but that much information is now created every 2 days.”

That is happening in the world, but the same release of knowledge is happening in the spiritual realm. The Church of Christ is understanding the great mysteries of the kingdom; the mystery of the faith (1 Timothy 3:9), the mystery of godliness (1 Timothy 3:16); the mystery of the kingdom (Mark 4:11); the mystery of iniquity (2 Thessalonians 2:7); the mystery of hidden wisdom (1 Corinthians 2:7); the great mystery (Ephesians 5:32).

More than ever before, we are more acquainted with the laws of the Spirit: the royal law (James 2:8); the law of faith (Romans 3:27); the law of sin and death; the law of the spirit of life in Christ (Romans 8:2).

But what does the increase of knowledge mean to the body of Christ?

In Luke 12:48, the Bible says, “For unto whomsoever much is given, of him shall much be required; and to whom men have committed much, of him they will ask the more.”

God has not increased our access to knowledge so we can lounge back like knowledge sultans. He has also increased the demand in our spirits to act in accordance to the knowledge we have received.

God requires that the Church be more responsible now than it has ever been in the history of the world. Necessity is laid upon us. We MUST preach the gospel like never before. We MUST demonstrate the power of God like we have never done before. We MUST manifest the wisdom of God like we have never done before. God is not merely asking us to rise up to this mandate, we MUST do so. Heaven is not requesting, it is DEMANDING.

FURTHER STUDY: Luke 12:48, 1 Corinthians 9:16

GOLDEN NUGGET: God requires that the Church be more responsible now than it has ever been in the history of the world. Necessity is laid upon us. We MUST preach the gospel like never before. We MUST demonstrate the power of God like we have never done before. We MUST manifest the wisdom of God like we have never done before. God is not merely asking us to rise up to this mandate, we MUST do so. Heaven is not requesting, it is DEMANDING.

PRAYER: Loving Father, I thank You for this truth. I thank You for the great responsibility that You have placed upon my spirit. I feel it deeply and live with it every day. I refuse to live a mediocre life because I hear creation groaning for the manifestation of the sons of God. I choose to answer this call, in Jesus’ name, Amen.

OBUVUNAANYIZIBWA BWAFFE – TUTEEKEDDWA

Omutume Grace Lubega

Danyeri 12:4 (KJV); Naye ggwe, Danyeri, kuuma ebigambo bino nga bya kyama, ssa akabonero ku kitabo, okutuusa ekiseera eky’enkomerero. Bangi balidduka nga badda eno n’eri, n’okumanya kulyeyongera.”

Tubeera mu mulembe ogw’okumanya okweyongedde obungi.

Ebiseera ebiyise, ” Google” yagamba nti, “Waaliwo okutondebwawo okw’okumanya kwa jigabayiti obuwumbi butaano okuva enkulaakulana lwe yatandika okutuuka 2003, naye obungi bw’okumanya bwe bumu kaakano obutondebwawo buli luvannyuma lw’ennaku bbiri.”

Ekyo kituukawo kaakano mu nsi, naye okubuna kw’okumanya kwe kumu kugenda mu maaso mu nsi ey’omwoyo. Ekkanisa ya Kristo eri mu kutegeera ebyama ebikulu eby’obwakabaka; ekyama eky’okukkiriza (1 Timoseewo 3:9), ekyaama eky’obwakatonda (1 Timoseewo 3:16), ekyama eky’obwakabaka (Makko 4:11), ekyama eky’obujeemu (2 Abasessaloniika 2:7); ekyaama eky’amagezi agaakisibwa (1 Abakkolinso 2:7), ekyama ekikulu (Abaefeeso 5:32).

Okusingako bwe kyali kibaddewo, tumanyi nnyo amateeka ag’omwoyo: etteeka ery’obulangira (Yakobo 2:8); etteeka ery’okukkiriza (Abaruumi 3:27); etteeka ery’ekibi n’ery’okufa; etteeka ery’omwoyo gw’obulamu mu Kristo (Abaruumi 8:2).

Naye okweyongera kw’amagezi kutegeeza ki eri omubiri gwa Kristo?

Mu Lukka 12:48, Baibuli egamba, “Na buli eyaweebwa ebingi, alinoonyezebwako bingi; n’oyo gwe baateresa ebingi, gwe balisinga okubuuza ebingi.”

Katonda tayongeza mwagaanya gwaffe eri okumanya ffe tutuule wansi nga bakabona b’okumanya. Ayongeza okubanja mu myoyo gyaffe tusobole okukola okusinziira ku kumanya kwe tufunye.

Katonda ayagala ekkanisa okubeera ey’obuvunaanyizibwa kaakano okusinga bwe yali ebadde mu byafaayo by’ensi. Obuvunaanyizibwa bututeereddwako. TUTEEKEDDWA okubuulira enjiri okusinga edda. TUTEEKEDDWA okulaga amaanyi ga Katonda okusingako bwe twali tugalaze. TUTEEKEDDWA okwolesa amagezi ga Katonda okusingako bwe twali tugoolesezza. Katonda tatusaba busabi kugolokoka eri obuvunaanyizibwa buno, TUTEEKEDDWA okukikola. Eggulu teritusaba, LITUBANJA.

YONGERA OSOME: Lukka 12:48, 1 Abakkolinso 9:16

AKASUMBI KA ZAABU: Katonda ayagala ekkanisa okubeera ey’obuvunaanyizibwa kaakano okusinga bwe yali ebadde mu byafaayo by’ensi. Obuvunaanyizibwa bututeereddwako. TUTEEKEDDWA okubuulira enjiri okusinga edda. TUTEEKEDDWA okulaga amaanyi ga Katonda okusingako bwe twali tugalaze. TUTEEKEDDWA okwolesa amagezi ga Katonda okusingako bwe twali tugoolesezza. Katonda tatusaba busabi kugolokoka eri obuvunaanyizibwa buno, TUTEEKEDDWA okukikola. Eggulu teritusaba, LITUBANJA.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’obuvunaanyizibwa obukulu buno bw’otadde ku mwoyo gwange. Nkiwulirira buziba era kimbeereramu buli lunaku. ŋŋaana okubeera mu bulamu obwa gadibye ngalye kubanga mpulira obutonde businda olw’okwolesebwa kw’abaana ba Katonda. Nsalawo okuddamu okuyitibwa kuno, mu linnya erya Yesu, Amiina.

OMURIMO GWAITU – NITUTEEKWA

Entumwa Grace Lubega

Danieli 12:4; Kwonka iwe Danieli shweka ahari ebyo bigambo, ekitabo okiteerane n’akamanyiso, okuhitsya aha bunaku bw’aha mperu. Baingi baryairuka nibakora oku n’oku,  n’okumanya kuryayeyongyera.

Nitutuura omu biro by’okukanya kw’okumanya.

Ira, Google ekagira eti, “hakaba hariho okuhangwa kwa Exabytes 5 z’okumanya ahagati y’okutandika kw’enkurakurana okuhitsya omu mwaaka gwa 2003, kwonka hati obwingi bw’okumanya nibuhangwa buri biro 2.”

Eki kiriyo nikibaho omunsi, kwonka okumanya okwo kwenyini kuriyo nikubaho omunsi y’omwoyo. Ekanisa ya Kristo eriyo neyetegyereza enama nkuru y’obukama; enaama y’okwikiriza (1 Timoseo 3:9), enaama y’obwa Ruhanga (1 Timoseo 3:16); enaama y’obukama (Mako 4:11); enaama y’obugomi (2 Abatesalonika 2:7); enaama y’obwengye obwayangirwe (1 Abakorinso 2:7); enaama enkuru (Abaefeso 5:32).

Okukira obundi bwoona, nitumanyira kimwe ebiragiro by’Omwoyo: ekiragiro kya Mukama (Yakobo 2:8); ekiragiro ky’okwikiriza (Abarooma 3:27); ekiragiro eky’ekibi n’okufa; ekiragiro ky’Omwoyo w’amagara agari omuri Kristo Yesu. (Abarooma 8:2).

Kwonka okukanya kw’okumanya nikimanyisa ki omu mubiri gwa Kristo?

Omu kitabo kya Luka 12:48, Baiburi negira eti, “Omuntu weena orikuheebwa bingi, aryabuuzibwa bingi; n’ogwo orikwatsibwa bingi, niwe barikira kwenza bingi.”

Ruhanga takanyiise okutuunga kwaitu kw’okumanya ngu tushutame nkaba Sultan abarikumanya. Ayongyeire okuyayana omu myoyo yaitu kukoragana n’okumanya okututungire.

Ruhanga nayenda ngu Ekanisa egire obuvunanizibwa hati okukira oku erabugizire. Tugyemesereziibwe. TUSHEMEREIRE kuburira engiri okukira obundi bwoona. TUSHEMEREIRE kworeka butunu amaani ga Ruhanga okukira obundi bwoona. TUSHEMEREIRE kworeka obwengye bwa Ruhanga okukira obundi bwoona. Ruhanga tarikutushaba kukora omurimo ogu, TUSHEMEREIRE kugukora. Iguru tirikweshengyereza, niri BANJA.

SHOMA NEEBI: Luka 12:48, 1 Abakorinso 9:16

EZAABU: Ruhanga nayenda ngu Ekanisa egire obuvunanizibwa hati okukira oku erabugizire. Tugyemesereziibwe. TUSHEMEREIRE kuburira engiri okukira obundi bwoona. TUSHEMEREIRE kworeka butunu amaani ga Ruhanga okukira obundi bwoona. TUSHEMEREIRE kworeka obwengye bwa Ruhanga okukira obundi bwoona. Ruhanga tarikutushaba kukora omurimo ogu, TUSHEMEREIRE kugukora. Iguru tirikweshengyereza, niri BANJA.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obuvunanizibwa bukuru obu otaire omu mwoyo wangye. Nimbuhurira kandi nguma nabwo buri eizooba. Ninyanga kugira amagara g’aburiijo ahabw’okuba nimpurira ebihangirwe nibitsinda ahabw’okushuuruurirwa kw’abaana ba Ruhanga. Nincwamu kwetaba okwetwa oku, omu eiziina rya Yesu, Amiina.

TIC ATIMA WA- MYERO WATIM

Lakwena Grace Lubega

Daniel 12:4 (KJV); Ento in Daniel, um lok man woko, ci imwon buk-ki woko, nio wa i kare me agik. Jo mapol gibibedo ka riŋo tuŋŋi ki tuŋŋi, ki ŋec bene bimedde.”

Watye ka kwo i kare me mede pa ngec irwom ma lamal.

Kare mukato angec, Google( la yeny lagam i yamo) owaco ni, “gicweyo exabyte abic me ngec ikin kare me acaki dongo lobo i mwaka 2003, ento dano tye ka cweyo ngec meno tekare ni iyunge nino aryo ducu.”

Man tye ka time i wilobo, ento ilobo me cwiny bene, kitye ka onyo ngec irwom acel-lu. Jo ma yee ikom Kricito gitye ka niang mung madito me gang ker; mung me niye (1 Temceo 3:9); mung me ngeyo Lubanga (1 Temceo 3:16); mung me gang ker (Marako 4:11); mung me bal( 2 Tecalonika 2:7); mung me ryeko ma okane( 1 Jo Korinto 2:7); mung madito( Jo Epeco 5:32).

Madwong makato kitma con, wan wa ngeyo cik me cwiny maloyo: cik me ker( Yakobo 2:8); cik me niye( Jo Roma 3:27); cik me bal dok too; cik me cwiny me kwo i Kricito ( Jo Roma 8:2).

Ento mono mede pa ngec teloke ni ngo bot dul kom Kricito?

I buk pa Luka 12:48, Baibul waci, “Ento ŋat ma pe oŋeyo, ce otiyo gin ma twero miyo gipwode pire, gibipwode manok. Dano ma gimiye madwoŋ, gibimito madwoŋ ki bote; dok ŋat ma gikano jami mapol bote, gibipenye mapol makato.”

Lubanga pe omedo dit pa yo me nongo ngec wa wek wanong ngec ci wabed mot calo lupwonye laloc me ngec. En omedo bene cwiny macwalo wan me timo maluke ki ngec mawa tyeko nongo ne.

Lubanga mito ni dul pa jo ma oye i Kricito omyero gutim ginma omyero gutim ikare ni loyo kitma obedo kwede yam con i gin acoya me wilobo. Ki miniwa tic atima. MYERO wapwony kwena pa Kricito makato kitma con. Wan MYERO wanyut teko pa Lubanga makato kitma watimo kwede con. Wan MYERO wanyut ryeko pa Lubanga makato kitma watimo kwede con. Lubanga petye ka penyo wan me a malo ka timo gin man keken, wan MYERO watim meno. Polo pe tye ka lego wan, en tye ka MITO NE.

KWAN MUKENE: Luka 12:48, 1 Jo Korint 9:16.

LWOD MADIT: Lubanga mito ni dul pa jo ma oye i Kricito omyero gutim ginma omyero gutim ikare ni loyo kitma obedo kwede yam con i gin acoya me wilobo. Ki miniwa tic atima. MYERO wapwony kwena pa Kricito makato kitma con. Wan MYERO wanyut teko pa Lubanga makato kitma watimo kwede con. Wan MYERO wanyut ryeko pa Lubanga makato kitma watimo kwede con. Lubanga petye ka penyo wan me a malo ka timo gin man keken, wan MYERO watim meno. Polo pe tye ka lego wan, en tye ka MITO NE.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi tic atima madit ma iketo icwinya. An winyo matut dok akwo kwede nino ducu. An akwero kwo kwo ma la dyere pien an awinyo ginaketa ducu gitye ka kuro nyuto litino pa Lubaŋa ki miti madwoŋ mukato kare. An ayero me gamo lwongo man. I nying Yesu, Amen.

OBUJUNANIZIBWA BWAITU – NITUTEKWA

Omukwenda Grace Lubega

Danieri 12:4 (KJV); Baitu iwe, Daneiri, osweke ebigambo obohe ekitabu nemanyikirizo, okuhikya akasumi akaha mpero: baingi abaliirukairuka hona nokumanya kulyeyongera.

Nitwome’ra omubiro eby’obugazi bw’okukanya kw’okumanya.

Obusumi buke enyumaho, Google ekagamba eti, “Amakuru n’ebigambo ebiyakatunga kuruga hakutandika kw’emyaka ey’enkurakurana kuhikikira kimu 2003, eri bipimo bitaano ebya Exabytes baitu hati, amakuru agakukira hanu nibagatunga hanyuma ya buli biro bibiri.

Eki nikyo kiroho omu nsi, baitu okumanya nukwo kumu kulekiirwe n’omu nsi ey’omwoyo. Ekanisa ya Kristo neyetegereza ensita ez’obukama enkuru; ensita ey’okwikiriza (1 Timoseo 3:9), ensita ey’obwaruhanga (1 Timoseo 3:16); ensita ey’obukama (Marako 4:11); ensita ey’ekibi (2 Abasesalonika 2:7); ensita ey’amagezi agaserekerwe (1 Abakolinso 2:7); ensita enkuru (Abefeso 5:32).

Okukira n’oku kyali, tumanyisiibwe amateka g’Omwoyo. Iteka ely’obukama (Yakobbo 2:8); Iteka ly’okwikiriza (Abarumi 3:27); Iteka ly’ekibi n’okufa; iteka ely’omwoyo ogw’obwomezi mu Kristo (Abarumi 8:2).

Baitu okukanya kw’okumanya nikimanyisaki hali omubiri gwa Kristo?

Omu Luka 12:48, Baibuli negamba eti, “Kandi wena anyakuhebwa ebingi, ogu alitongwa bingi; nogu oubahuza ebingi, nuwe balikira okutonga bingi.”

Ruhanga takanyisize okutunga kwaitu kw’okumanya nukwo twikarre tugaramirre nkaba kalimagezi mumadiini. Ayongize ibanja omu myoyo yaitu nukwo twetwaze nk’amagezi agatutungire.

Ruhanga nagonza Ekanisa eyeyongere kuba y’obujunanizibwa hati okukira oku yabaire omu byafayo by’ensi. Obwetaago bututairweho. NITUTEKWA kutebeza enjiri okukira oku kyali. NITUTEKWA okwolekya amaani ga Ruhanga okukira oku turakikozire. NITUTEKWA okwolekya amagezi ga Ruhanga okukira oku turakikozire. Ruhanga takutusaba kwimuka kwonka habujunanizibwa bunu, tusemeriire kukora tutyo. Iguru tirikwesengereza, NIRITUBANJA.

GALIHYA N’OSOMA: Luka 12:48, 1 Abakolinso 9:16

EBIKURU MUBYOONA: Ruhanga nagonza Ekanisa eyeyongere kuba y’obujunanizibwa hati okukira oku yabaire omu byafayo by’ensi. Obwetaago bututairweho. NITUTEKWA kutebeza enjiri okukira oku kyali. NITUTEKWA okwolekya amaani ga Ruhanga okukira oku turakikozire. NITUTEKWA okwolekya amagezi ga Ruhanga okukira oku turakikozire. Ruhanga takutusaba kwimuka kwonka habujunanizibwa bunu, tusemeriire kukora tutyo. Iguru tirikwesengereza, NIRITUBANJA.

ESAARA: Is’itwe Ow’engonzi, ninkusiima habw’amazima ganu. Ninkusiima habw’obujunanizibwa obwotaire hamwoyo gwange. Nimbuhurra munziha kandi ninyome’ra nabwo buli kiro. Ninyanga kwome’ra obwomezi obw’obuceke habwokuba nimpurra ebihangirwe nibisinda habwokusukurwa kw’abaana ba Ruhanga. Ninsaramu okwetebuka okwetwa kunu, mw’ibara lya Yesu, Amiina.

ADILI YETU – LAZIMA

Mtume Grace Lubega

Danieli 12:4 (KJV); Lakini wewe, Ee Danieli, yafunge maneno haya, ukakitie muhuri kitabu, hata wakati wa mwisho; wengi wataenda mbio huko na huko, na maarifa yataongezeka.

Tunaishi katika siku za ongezeko kuu la ujuzi.

Wakati fulani uliopita, kampuni ya Google ilisema kwamba, “Kulikuwa na Exabytes 5 za habari zilizoundwa kati ya mwanzo wa ustaarabu hadi 2003, lakini habari hiyo nyingi sasa inaweza kuundwa kwa siku mbili.”

Hayo yanatokea ulimwenguni, lakini kutolewa sawa kwa ujuzi kunatokea katika ulimwengu wa kiroho. Kanisa la Kristo linaelewa mafumbo makuu ya ufalme; siri ya imani (1 Timotheo 3:9), siri ya utauwa (1 Timotheo 3:16); siri ya ufalme (Marko 4:11); siri ya uasi (2 Wathesalonike 2:7); siri ya hekima iliyofichwa (1 Wakorintho 2:7); siri kuu (Waefeso 5:32).

Zaidi ya hapo awali, tunafahamu zaidi sheria za Roho: sheria ya kifalme (Yakobo 2:8); sheria ya imani (Warumi 3:27); sheria ya dhambi na mauti; sheria ya roho ya uzima katika Kristo (Warumi 8:2).

Lakini kuongezeka kwa ujuzi kunamaanisha nini kwa mwili wa Kristo?

Katika Luka 12:48, Biblia inasema, “Na yule asiyejua, naye amefanya yastahiliyo mapigo, atapigwa kidogo. Na kila aliyepewa vingi, kwake huyo vitatakwa vingi; naye waliyemwekea amana vitu vingi, kwake huyo watataka na zaidi.”

Mungu hajaongeza ufikiaji wetu wa maarifa ili tuweze kupumzika kama masultani wa maarifa. Pia ameongeza mahitaji katika roho zetu kutenda kulingana na elimu
tuliyoipata.

Mungu anahitaji kwamba Kanisa liwajibike zaidi sasa kuliko lilivyowahi kuwa katika historia ya ulimwengu. Umuhimu umewekwa juu yetu. LAZIMA tuhubiri injili kama hatujawahi kufanya hapo awali. LAZIMA tuonyeshe nguvu za Mungu kama hatujawahi kufanya hapo awali. LAZIMA tudhihirishe hekima ya Mungu kama ambavyo hatujawahi kufanya hapo awali. Mungu hatuambii tu kuinuka kwa agizo hili, LAZIMA tufanye hivyo. Mbingu haiombi, INAAMURU.

MASOMO YA ZIADA: Luka 12:48, 1 Wakorintho 9:16

UJUMBE MKUU: Mungu anahitaji kwamba Kanisa liwajibike zaidi sasa kuliko lilivyowahi kuwa katika historia ya ulimwengu. Umuhimu umewekwa juu yetu. LAZIMA tuhubiri injili kama hatujawahi kufanya hapo awali. LAZIMA tuonyeshe nguvu za Mungu kama hatujawahi kufanya hapo awali. LAZIMA tudhihirishe hekima ya Mungu kama ambavyo hatujawahi kufanya hapo awali. Mungu hatuambii tu kuinuka kwa agizo hili, LAZIMA tufanye hivyo. Mbingu haiombi, INAAMURU.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa jukumu kuu ambalo umeweka juu ya roho yangu. Ninalihisi kwa undani na ninaishi nalo kila siku. Ninakataa kuishi maisha ya wastani kwa sababu nasikia uumbaji ukitazamia kwa shauku nyingi kuona udhihirisho wa wana wa Mungu. Ninachagua kujibu wito huu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Jeremiah 1:5 (KJV); Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

Our spirits are eternal. In Ecclesiastes 3:11, the Lord says that He has placed eternity in your heart. Your existence spans beyond the veils of time.

What does such a deep truth mean to us as new creatures in Christ?

Because we are eternal, God has given us the liberty to walk in different times by the Spirit. By this, we travel the future and the past as the liberties of the Spirit allow.

Do you think this is strange? How else did Jude see the devil and Angel Gabriel contend over Moses’ body long after Moses’ death? (Jude 1:9); How did our Father Abraham rejoice when he saw the day of Christ yet he existed before Christ’s birth? (John 8:56); How did Peter travel back to Noah’s time and behold the souls that perished in the flood trapped in prison? (1 Peter 3:19-20); How did Isaiah behold Christ and His suffering when he existed before Christ came in the flesh? (Isaiah 53).

In Romans 15:4, the Bible speaks of things that were written aforetime for our learning. The error of many Christians is to assume that the written is limited to that which is in ink. No, there are lessons written in the spirit across the vast expanse of time, ready and available for any man who knows how to explore in that realm.

The canopy of the spirit is open to you, child of God. Walking in the Spirit also includes exploiting the liberties of men who learn from different eons too.

FURTHER STUDY: Romans 8:29, Ephesians 1:4-5

GOLDEN NUGGET: Because we are eternal, God has given us the liberty to walk in different times by the Spirit. By this, we travel the future and the past as the liberties of the Spirit allow.

PRAYER: Loving Father, I thank You for this truth. Thank You for the great and immense liberties that You have granted to me as a new creature in Christ. I understand the latent power that comes with the new birth and live in its reality, every day. In Jesus’ name, Amen.

EMYOYO EGY’OLUBEERERA

Omutume Grace Lubega

Yeremiya 1:5 (KJV); Bwe nnali nga sinnakubumba mu lubuto nakumanya, era nga tonnava mu lubuto nakutukuza; nkutaddewo okuba nnabbi eri amawanga.

Emyoyo gyaffe gya lubeerera. Mu Omubuulizi 3:11, Mukama agamba nti atadde obutaggwawo mu mutima gwo. Okubeerawo kwo kusukkuluma ku budde.

Amazima ag’ebuziba ng’ago gategeeza ki gye tuli ng’ebitonde ebiggya mu Kristo?

Olw’okuba tuli ba lubeerera, Katonda atuwadde eddembe okutambulira mu biseera eby’enjawulo okuyita mu mwoyo. Ku lwa kino, tulambula ebiseera eby’omumaaso n’ebyemabega ng’eddembe ery’omwoyo bwe likkiriza.

Olowooza kino ssi kya bulijjo? Yuda yalaba atya setaani ne malayika Gabulyeri nga bakaayanira omulambo gwa Musa oluvannyuma nga Musa afudde? (Yuda 1:9); Jajja ffe Ibulayimu yasanyuka atya bwe yalaba olunaku lwa Kristo ate nga yaliwo nga Kristo tannazaalibwa? (Yokaana 8:56); Petero yaddayo atya mu biseera bya Nuuwa n’alaba emyoyo egyazikirira mu mataba nga gikwatiddwa mu kkomera? (1 Peetero 3:19-20); Isaaya yalaba atya Kristo n’okubonaabona kwe nga yaliwo nga Kristo tannaba kujja mu mubiri? (Isaaya 53)

Mu Abaruumi 15:4, Baibuli eyogera ku bintu ebyawandiikibwa edda ku lw’okuyiga kwaffe. Ensobi y’abakristaayo abasinga kwe kulowooza nti ebyawandiikibwa bikoma ku ebyo byokka ebiri mu bwiino. Nedda, waliwo okuyiga okuwandiikiddwa mu mwoyo okuyita mu bwaguuga bw’obudde, nga kuteeketeeke era nga weekuli eri omuntu yenna amanyi okuvumbula mu nsi eyo.

Ekibikka ku nsi y’omwoyo kiggule gy’oli, mwana wa Katonda. Okutambulira mu mwoyo kutwaliramu n’okukozesa eddembe ly’abantu abayiga okuva mu biseera eby’enjawulo.

YONGERA OSOME: Abaruumi 8:29, Abaefeeso 1:4-5

AKASUMBI KA ZAABU: Olw’okuba tuli ba lubeerera, Katonda atuwadde eddembe okutambulira mu biseera eby’enjawulo okuyita mu mwoyo. Ku lwa kino, tulambula ebiseera eby’omumaaso n’ebyemabegga ng’eddembe ery’omwoyo bwe likkiriza.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’emyagaanya eminene gy’ompadde ng’ekitonde ekiggya mu Kristo. Ntegeera amaanyi agajja n’okuzaalibwa okuggya era mbeera mu buliwo bwago, buli lunaku. Mu linnya lya Yesu, Amiina.

EMYOYO Y’EBIRO BYOONA

Entumwa Grace Lubega

Yeremia 1:5; Ku naabaire ntakakuhangire mu nda ya nyoko, nkakumanya; Naakweza otakazairwe, Naakutaho kuba nabi w’amahanga.

Emyoyo yaitu n’ey’ebiro byoona. Omu kitabo kya Omubuurizi 3:11, Mukama nagira ati ataire omu mutima gwaawe ebiteekateeko by’obunaku obutarihwaho. Okubaho kwaawe nikukira aha mikingo y’obunaku.

Amazima makuru aga nigamanyisa ki ahari itwe nk’ebihangirwe bisya omuri Kristo?

Ahabw’okuba turi abatarikuhwaho, Ruhanga atuhaire obugabe kugyendera omu bunaku butarikushushana bw’omwoyo. Ahabw’eki, nituza omu biro by’omumaisho hamwe n’ebyenyima nk’oku obugabe bw’omwoyo burikwikiriza.

Noteekateeka ngu eki tikyaburiijo? Yuda akareeba ata sitaane na Maraika Gaburieli akahakana nawe nibafa omubiri gwa Musa, obwo Musa yaheerize kufa? (Yuda 1:9); Abrahamu Taata itwe Abrahamu akashemererwa ata kureeba ekiro kya Kristo kandi obwo yabeireho Kristo atakazairwe? (Yohaana 8:56); Petero akagyenda ata omu biro bya Noa kureeba emyoyo eyahwerekyereziibwe amaizi ey’omu kihome? (1 Petero 3:19-20); Isaaya akareeba ata Kristo n’okubonabona kwe kandi obwo yabaire ariho Kristo atakaizire omu mubiri? (Isaaya 53).

Omu kitabo kya Abarooma 15:4, Baiburi negamba oku Ebyahandiikirwe ira byoona by’ahandiikirwe kutwegyesa. Enshobi y’Abakristaayo baingi n’okuteekateeka ngu ebihandiikirwe nibikoma ahari ebyo ebihahandiirwe omu Baiburi. Ngaha, hariho ebihandiikire omu mwoyo kumara egi emyaka yoona, ebiriho ahabw’omuntu weena orikumanya kugyendera omunsi egyo.

Ekirikushweka ensi y’omwoyo kikwiguriirwe, mwana wa Ruhanga. Okugyendera omu mwoyo nakwo kurimu okukozesa obugabe bw’abantu abarikweegyera omu bwiire butarikushushana.

SHOMA NEEBI: Abarooma 8:29, Abaefeso 1:4-5

EZAABU: Ahabw’okuba turi abatarikuhwaho, Ruhanga atuhaire obugabe kugyendera omu bunaku butarikushushana bw’omwoyo. Ahabw’eki, nituza omu biro by’omumaisho hamwe n’ebyenyima nk’oku obugabe bw’omwoyo burikwikiriza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obugabe bukuru kandi obw’amaani obu ompaire nk’ekihangirwe kisya omuri Kristo. Ninyetegyereza amaani agarikwija n’okuzaarwa busya kandi ndi omu mazima aga, buri eizooba. Omu eiziina rya Yesu, Amiina.

CWINY MA PE TUM

Lakwena Grace Lubega

Jeremia 1:5 (KJV); “I kare ma onoŋo peya acweyi i i meni onoŋo doŋ aŋeyi, dok i kare ma peya ginywali onoŋo doŋ atyeko kweri woko ibed leŋ pi ticca, ayeri me bedo lanebi bot rok ducu,”

Cwiny wa petum. I buk pa Latitlok 3:11, Rwot waco ni en eketo jami ma petum i cwinyi. Tyeni kato kicika ma oumo cawa.

Ada ma tut kumeno teloke ni ngo bot wan macalo gin acweya manyen i Kricito?

Pien wan agiki wa peke, Lubanga ominiwa agonya me wot i cawa ma patpat i cwiny. Kilok man, wawoto ii anyim dok jami macon kitma twero me Cwiny yee kwede.

Itamo ni lokman nyen twaltwal? Yoo mene mapat ma Yuda oneno kwede Catan ki malaika Gabrielle kalweny pi kom Moses inge kare malac me too ne? ( Jud 1:9); Kwarowu Abraim yam obedo ki yomcwiny ni ebineno nino pa Kricito; kun en obedo tye wa ma peya ginywalo Kricito ningning? ( Jon 8:56); Petero yam owoto i cwiny ocito otito lok bot tipo pa jo ma tye i mabuc ningning? ( 1 Petero 3:19-20); Icaya oneno Kricito dok can ma obiwok ki iye kun en obedo tye ma peya Kricito obino macalo dano ningning? (Icaya 53).

I buk pa Jo Roma 15:4, Baibul loko ikom gin ducu ma yam gicoyo i kare macon ca ma onoŋo gicoyo me pwonyewa. Kama Lukricitayo mapol rojo iye aye me tamo ni jami acoya gik ikom jami maki coyo ki inki. Pe kumeno, tye pwony ma ki coyo i cwiny dok ngolo wang cawa malac adada, obedo atera dok tye ka kuru ngatmo keken ma ngeyo kitme kwedo jami ilobo meno.

Tar me cwiny tye twolo bot in, latin pa Lubanga. Wot i cwiny bene obedo wot ii twero pa jo ma gu pwonye i kare ma patpat.

KWAN MUKENE: Jo Roma 8:29, Jo Epeco 1:4-5

LWOD MADIT: Pien wan agiki wa peke, Lubanga ominiwa agonya me wot i cawa ma patpat i cwiny. Kilok man, wawoto ii anyim dok jami macon kitma twero me Cwiny yee kwede.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyi pi twero madit dok lapore peke ma itiko mina macalo gin acweya manyen i Kricito. An aniang teko ma bino ki nywale manyen dok kwo kitma omyero obed kwede, nino ducu. Inying Yesu, Amen.

EMYOYO ETAHWAHO

Omukwenda Grace Lubega

Yeremiya 1:5 (KJV); Obunkaba ntakakukolire omu nda nkakumanya iwe, nakweza otakarugire omu nda; nkuteireho okuba nabi hali amahanga.

Emyoyo yaitu tehwaho. Omu Omugambiizi 3:11, Mukama agamba ngu Atiire obutahwaho omu mutima gwawe. Okyome’ra kyawe kugenda okuhingura ha rubibi rw’obuire.

Amazima agenziha nkaganu nigamanyisa ki hali itwe ebihangirwe ebihyaka omu Kristo?

Habwokuba tituhwaho, Ruhanga atuhaire obugabe okulibata omu buire obwenyahukana omu Mwoyo. Habweki, tulibata ebiro by’omu maiso n’ebiro ebihinguire nk’obugabe bw’omwoyo bwikiriza.

Okutekereza eki ky’amahano? Mulingo ki ogundi ogwa Yuda guyarozire setani na malaika Gabiryeri nibarwanira omubiri gwa Musa ira muno Musa amazire kufa? (Yuda 1:9); Mulingo ki Is’itwe Iburahimu kukyanganuka obuyarozire ekiro kya Kristo kunu yayomiire Yesu atakazairwe? (Yohana 8:56); Mulingo ki Petero oguyalibasire kugaruka enyuma omu buire bwa Nuha yarora emyoyo eyahwerekeriire omu mwiijuzo ekwatiirwe omunkomo? (1 Petero 3:19-20); Mulingo ki Isaya oguyarozire Kristo n’okubonabona Kwe obuyayomiire Kristo atakazairwe omu mubiri? (Isaya 53).

Omu Abarumi 15:4, Baibuli ebaza ha bintu ebyahandikirwe obwire butakabaire habw’okwega kwaitu. Ensobi y’abakristayo abaingi kuli kukitwara ngu ekihandikirwe kikugiirwe hali eki ekiri mu bwino. Nangwa, haroho amasomo agahandikirwe omu mwoyo hanfuraano etumbiire ey’obuire gatekaniziibwe kandi garoho habw’omuntu wena amanyire omulingo gw’okurambura obukama obwo.

Etandaruha y’omwoyo ekukinguliirweho, mwaana wa Ruhanga. Okulibata omu mwoyo n’okutwaranizamu kutwaranizamu okukozesa obugabe bw’abantu abe’ga n’okuruga omunsi ezenyahukana.

GALIHYA N’OSOMA: Abarumi 8:29, Abefeso 1:4-5

EBIKURU OMUBYOONA: Habwokuba tituhwaho, Ruhanga atuhaire obugabe okulibata omu buire obwenyahukana omu Mwoyo. Habweki, tulibata ebiro by’omu maiso n’ebiro ebihinguire nk’obugabe bw’omwoyo bwikiriza.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Webale habw’obugabe obukuru kandi obukooto muno obw’ompaire nk’ekihangirwe ekihyaka omu Kristo. Ninyetegereza amaani agahairwe aganyakuija n’okuzarwa buhyaka kandi ninyome’ra omu buroho bwago, buli kiro. Mw’ibara lya Yesu, Amiina.

ROHO ZA MILELE

Mtume Grace Lubega

Yeremia 1:5 (KJV); Kabla sijakuumba katika tumbo nalikujua, na kabla hujatoka tumboni, nalikutakasa; nimekuweka kuwa nabii wa mataifa.

Roho zetu ni za milele. Katika Mhubiri 3:11, Bwana anasema kwamba ameweika hito milele ndani ya moyo wako. Uwepo wako unapita zaidi ya pazia la wakati.

Je, kweli hiyo wa kina inamaanisha nini kwetu sisi kama viumbe vipya katika Kristo?

Kwa sababu sisi ni wa milele, Mungu ametupa uhuru wa kutembea katika nyakati tofauti kwa Roho. Kwa hili, tunasafiri yajayo na yaliyopita kadiri uhuru wa Roho unavyoturuhusu.

Je, unafikiri hii ni ajabu? Ni kwa namna gani basi Yuda aliona shetani na Malaika Gabrieli wakishindana juu ya mwili wa Musa muda mrefu baada ya kifo cha Musa? (Yuda 1:9); Je, Baba yetu Ibrahimu alifurahi vipi alipoona siku ya Kristo na bado alikuwako kabla ya kuzaliwa kwa Kristo? (Yohana 8:56); Je, Petro alisafirije kurudi katika siku za Nuhu na kuziona nafsi zilizoangamia katika gharika zikiwa zimenaswa gerezani? (1 Petro 3:19-20); Isaya alimwonaje Kristo na mateso yake alipokuwapo kabla ya Kristo kuja katika mwili? (Isaya 53).

Katika Warumi 15:4, Biblia inazungumza juu ya mambo ambayo yaliandikwa zamani kwa ajili ya kujifunza kwetu. Kosa la Wakristo wengi ni kudhani kwamba maandishi yamewekewa mipaka kwa yale yaliyo katika wino. La, kuna masomo yaliyoandikwa katika roho katika anga kuu ya wakati, tayari na inayopatikana kwa mtu yeyote anayejua jinsi ya kuchunguza katika ulimwengu huo.

Daraja la roho liko wazi kwako, mtoto wa Mungu. Kuenenda katika Roho pia kunajumuisha kutumia uhuru wa watu wanaojifunza kutoka nyakati tofauti pia.

MASOMO YA ZIADA: Warumi 8:29, Waefeso 1:4-5

UJUMBE MKUU: Kwa sababu sisi ni wa milele, Mungu ametupa uhuru wa kutembea katika nyakati tofauti kwa Roho. Kwa hili, tunasafiri yajayo na yaliyopita kadiri uhuru wa Roho unavyoturuhusu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa uhuru mkuu na mpana ulionipa kama kiumbe kipya katika Kristo. Ninaelewa nguvu fiche inayokuja na kuzaliwa upya na kuishi katika uhalisia wake, kila siku. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 28:16 (KJV); And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.

As the body of Christ, we are not in a generation that can say that God was in a place and we did not know so. That was the experience of Jacob in our theme scripture.

The presence of God should not be in a place and you do not know it. But more importantly, you should not be in a place and men do not feel that God is in that place, because you are the manifestation of His presence.

Take the example of the life of Christ. The Bible says in Matthew 1:23, “they shall call his name Emmanuel, which being interpreted is God with us.” Every time people saw Jesus, the conviction in their souls was that God was with them.

You too share in this experience. Every time you show up in a place, people must feel comforted that God is with them. In Acts 17:28, the Bible says, “For in him we live, and move, and have our being.”

In Zechariah 8:23, the Bible says, “ In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.”

Your appearance in a place must equate to the manifestation of the presence of God in that place. People must feel it and know it.

Hallelujah!

FURTHER STUDY: 2 Corinthians 2:14, Zechariah 8:23

GOLDEN NUGGET: You should not be in a place and men do not feel that God is in that place, because you are the manifestation of His presence.

PRAYER: My Father, I thank You for this knowledge. The Bible says that He that is joined to the Lord is one spirit. I am one with You. Wherever I am, so are You. I exercise myself in this consciousness every day. In Jesus’ name, Amen.

OBUSINGYE BW’OKUMANYA – RUHANGA ORI OMURI IWE

Entumwa Grace Lubega

Okutandika 28:16; Yakobo yaasisiimuka omu turo, yaagira ati: Buzimazima MUKAMA ari omu mwanya ogu, nyowe naaba ntakimanyire.

Nk’omubiri gwa Kristo, tituri omu busingye oburikubaasa kugira ngu Ruhanga yaaba ari omu mwanya kwonka titwakimanya. Ekyo nikyo kyabaire ahari Yakobo omu mutwe gw’ebyahandiikirwe byaitu.

Ruhanga tashemereire kuba ari omu mwanya haza okabura kukimanya. Kwonka eky’omugasho okukiraho, toshemereire kuba ori omu mwanya haza abantu bakabura kuhurira ngu Ruhanga ari omu mwanya ogwo, ahabw’okuba Ruhanga nareeberwa omuri iwe.

Twaara eky’okureeberaho ky’amagara ga Kristo. Omu kitabo kya Matayo 1:23, Baiburi negira eti, “Eiziina rye aryayetwa Emanueli, amakuru ngu Ruhanga ari hamwe naitwe.” Abantu ku baabaire bareeba Yesu, okushinjwa kw’emitima yaabo kukaba kuri ngu Ruhanga arihamwe nabo.

Naiwe nikwo ori. Buri bu orikuhika omu mwanya, abantu bashemereire kuhuumurizibwa ngu Ruhanga ari hamwe nabo. Omu kitabo ky’Ebyakozirwe Entumwa 17:28, Baiburi negira eti “Ahakuba omuriwe tuba abahuriire, tugyenda, kandi tugumaho.”

Omu kitabo kya Zekaria 8:23, Baiburi negira eti, “Omuri ebyo biro abantu ikumi, abarikuruga omu mahanga aga buri rurimu, baryakwata omukugiro gw’ekanza y’Omuyudaaya, bamugire bati: Ka tugyende naiwe; ahabw’okuba tuhuriire ku Ruhanga ari hamwe naimwe.”

Okwiija kwaawe omu mwanya kushemereire kwingana na Ruhanga kworekwa omu mwanya ogwo. Abantu bashemereire kukihurira kandi bakakimanya.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 2:14, Zekaria 8:23

EZAABU: Toshemereire kuba ori omu mwanya haza abantu bakabura kuhurira ngu Ruhanga ari omu mwanya ogwo, ahabw’okuba Ruhanga nareeberwa omuri iwe.

OKUSHABA: Taata wangye, Ninkusiima ahabw’okumanya oku. Baiburi negira eti oteeraine na Mukama nibaba omwoyo omwe. Nyowe, naiwe turi omwe. Ahu ndikuba ndi, nooba oriho. Ninyezirikira enteekateeka egi buri eizooba. Omu eiziina rya Yesu, Amiina.

OMULEMBE OGW’OKUMANYA – KATONDA ALI MU GGWE

Omutume Grace Lubega

Oluberyeberye 28:16 (KJV); Yakobo n’azuukuka mu tulo, n’ayogera nti Mazima Mukama ali mu kifo kino; nange mbadde simanyi.

Ng’omubiri gwa Kristo, tetuli mu mulembe ogusobola okugamba nti Katonda yali mu kifo ne tutamanya. Eyo y’eyali ensisinkano ya Yakobo mu kyawandiikibwa kyaffe ekigguddewo.

Okubeerawo kwa Katonda tekulina kubeera mu kifo n’otakimanya. Naye ekisingira ddala omugaso, tolina kubeera mu kifo era abantu nebatawulira nti Katonda ali mu kifo ekyo, kubanga gwe kwolesebwa kw’okubeerawo kwe.

Twala eky’okulabirako eky’obulamu bwa Kristo. Baibuli egamba mu Mattayo 1:23, “Balimutuuma erinnya lye Emmanweri; eritegeezebwa nti Katonda ali naffe.” Buli kiseera abantu lwebaalaba Yesu, okulumirizibwa okw’omumyoyo gyabwe kwali nti Katonda yali nabo.

Naawe ogabana mu kino. Buli kiseera lw’olabikako mu kifo, abantu bateekeddwa okuwulira okubudaabudibwa nti Katonda Ali nabo. Mu Ebikolwa 17:28, Baibuli egamba, “kubanga mu oyo tuba balamu, tutambula, tubeerawo.”

Mu Zekkaliya 8:23, Baibuli egamba, ” Mu nnaku ziri abantu kkumi balikwata, okuva mu nnimi zonna ez’amawanga balikwata ku lukugiro olw’omuntu Omuyudaaya nga boogera nti Tuli genda nammwe; kubanga tuwulidde nti Katonda ali nammwe.”

Okulabika kwo mu kifo kuteekeddwa okwenkanankana n’okwolesebwa kw’okubeerawo kwa Katonda mu kifo ekyo. Abantu bateekeddwa okukiwulira era n’okukimanya.

Alleluya!

YONGERA OSOME: 2 Abakkolinso 2:14, Zekkaliya 8:23

KASUMBI KA ZAABU: Tolina kubeera mu kifo era abantu nebatawulira nti Katonda ali mu kifo ekyo, kubanga gwe kwolesebwa kw’okubeerawo kwe.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Baibuli egamba nti oyo ayungiddwa mu bumu ne Mukama gwe mwoyo gumu. Ndi kimu naawe. Buli w’embeera, naawe w’oli. Netendeka mu ntegeera eno buli lunaku. Mu linnya erya Yesu, Amiina.

KARE ME NGEC- LUBANGA MATYE I INI

Lakwena Grace Lubega

Acakki 28:16 (KJV); Ka Yakobo oco woko ki i waŋ nino, ci owacci, “Rwot tye i kabedo-ni ada; onoŋo an kara pe aŋeyo.”

Macalo kom pa Kricito, pe watye i yalwak ma twero waco ni Lubanga obedo tye i kabedo moni dok pe wa ngeyo meno. Man aye ginma otime ikom yakobo i kwan wa matin.

Tye pa Lubanga pe twero bedo ikabedo moni dok pe ingeyo pire. Ento ma pire tek loyo, pe itwero bedo kamo labongo dano winyo ne ni Lubanga tye i kabedo meno, pien in aye lanyut me tye ne.

Kwany labol me kwo pa Kricito. Baibul waco i Matayo 1:23, ” gibicako nyiŋe Emmanuel”, te lokke ni, Lubaŋa tye kwedwa”. Kare ducu ma dano guneno Yecu, guwinyo icwinygi ni Lubanga obedo kwedgi.

In bene inywako i ginman. Kare ducu ma inyute ikabedo moni, cwiny dano omyero okwe ni Lubanga tye kacel kwedgi. I buk me Tic pa lukwena 17:28, Baibul wacini, ” Wakwo i en, wawoto i en, wabedo i en”

I Jekaria 8:23, Baibul wacini, “Rwot me mony owaco ku man ni, i kare meno jo apar ma gua ki i lwak rok ma lebgi patpat gibimako dog kanyi pa Lajudaya, kun giwacci, ‘Wek wanywak wot kwedi, pien wawinyo ni Lubaŋa tye kwedwu.”

Nyute ni i kabedo moni omyero obed rom ki nyute pa tye pa Lubanga ikabedo meno. Dano omyero guwiny dok gunge.

Alelua!

KWAN MUKENE: 2 Korint 2:14, Jekaria 8:23

LWOD MADIT: Pe itwero bedo kamo labongo dano winyo ne ni Lubanga tye i kabedo meno, pien in aye lanyut me tye ne.

LEGA: Wora, Apwoyi pi ngec man. Baibul wacini ŋat ma ribbe ki Rwot, doko cwiny acel kwede. an atye acel kwedi. Kamo keken ma atye iye, in bene ibedo. An apwonye i ngec man nino ducu. Inying Yesu, Amen.

OBUSINGE BY’OKUMANYA – RUHANGA ALI OMULI IWE

Omukwenda Grace Lubega

Okubanza 28:16 (KJV); Yakobo yasisimuka omu turotwe, yagamba ati Mananukwo MUKAMA ali omu kiikaro kinu;_

NK’omubiri gwa Kristo, tituli omu businge obu kusobora kugamba ngu Ruhanga akaba ali omu kiikaro kandi titwakimanya kwo. Obwo bwali bumanyiizi bwa Yakobo omu kyahandikirwe kyaitu ekya hamutwe.

Okubaho kwa Ruhanga tikusobora kuba omu kiikaro kandi notakimanya. Baitu eky’omugaso ogukukiraho, toina kuba omu kiikaro kandi abantu nibatahu’ra ngu Ruhanga ali omu kiikaro eki habwokuba oli okweyoleka kw’okubaho Kwe.

Twara eky’okuroorwaho ky’obwomeezi bwa Kristo. Baibuli egamba omu Matayo 1:23, “Balimuruka ibaralye Imanueri; ekisobo’rwa ngu Ruhanga ali naitwe.” Buli kaire abantu obubaroraga Yesu, okurumisirizibwa kw’obwomeezi byabu kukaba ngu Ruhanga akaba ali nabo.

Iwe naiwe obagana omu bumanyiizi obu. Buli kaire obwozooka omu kiikaro, abantu baine kuhu’ra bahumuzi’bwe ngu Ruhanga ali nabo. Omu Engeso Zabakwenda 17:28, Baibuli egamba, “Baitu omuluwe ntwomera, ntugenda, ntuikaraho.”

Omu Zakaliya 8:23, Baibuli egamba, “Nukwo agambire MUKAMA wamahe ati Omu biro biri, abantu ikumi abomu ndimi zona ezamahanga, balikwata ha rugoye rwogu ali Omuyudaya, nibagamba ngu Tuligenda hamu nainywe, baitu tuhulire ngu Ruhanga ali nainywe.”

Okuzooka kwawe omu kiikaro kwine kwinganaigana n’okweyoleka kw’okubaho kwa Ruhanga omu kiikaro eki. Abantu baine kukihu’ra kandi bakimanye.

Alle’luya!

GALIHYA N’OSOMA: 2 Abakolinso 2:14, Zakaliya 8:23

EBIKURU OMUBYOONA: Toina kuba omu kiikaro kandi abantu nibatahu’ra ngu Ruhanga ali omu kiikaro eki habwokuba oli okweyoleka kw’okubaho Kwe.

ESAARA: Isenyowe, ninkusiima habw’okumanya kunu. Baibuli egamba ngu anyakuteranizibwe na Mukama waitu nugwo mwoyo gumu. Ndi omu Naiwe. Hoona hali ndi, Naiwe nukwo. Ninyerengesa omu kwetegereza kunu buli kiro. Mw’ibara lya Yesu, Amiina.

UTOAJI WA MAARIFA – MUNGU NDANI YAKO

Mtume Grace Lubega

Mwanzo 28:16 (KJV); Yakobo akaamka katika usingizi wake, akasema, Kweli BWANA yupo mahali hapa, wala mimi sikujua.

Kama mwili wa Kristo, hatuko katika kizazi ambacho kinaweza kusema kwamba Mungu alikuwa mahali na hatukujua hivyo. Huo ulikuwa uzoefu wa Yakobo katika andiko letu la mada.

Uwepo wa Mungu haufai uwe mahali na usijue. Lakini muhimu zaidi, hupaswi kuwa mahali na watu wasihisi kwamba Mungu yuko mahali hapo, kwa sababu wewe ni udhihirisho wa uwepo wake.

Chukua mfano wa maisha ya Kristo. Biblia inasema katika Mathayo 1:23, “Tazama, bikira atachukua mimba, Naye atazaa mwana; Nao watamwita jina lake Imanueli; Yaani, Mungu pamoja nasi.” Kila wakati watu walipomwona Yesu, hakika katika nafsi zao ilikuwa kwamba Mungu alikuwa pamoja nao.

Wewe pia unashiriki katika matumizi haya. Kila wakati unapotokea mahali fulani, lazima watu wahisi faraja kwamba Mungu yuko pamoja nao. Katika Matendo 17:28, Biblia inasema, “Kwa maana ndani yake yeye tunaishi, tunakwenda, na kuwa na uhai wetu. Kama vile mmoja wenu, mtunga mashairi alivyosema, Maana sisi sote tu wazao wake..”

Katika Zekaria 8:23, Biblia inasema, “BWANA wa majeshi asema hivi, Siku hizo watu kumi, wa lugha zote za mataifa, wataushika upindo wa nguo yake yeye aliye Myahudi; naam, wataushika wakisema, Tutakwenda pamoja nanyi, kwa maana tumesikia kwamba Mungu yu pamoja nanyi.”

Kuonekana kwako mahali lazima kufanane na udhihirisho wa uwepo wa Mungu mahali hapo. Watu lazima wausikie na kuujua.

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 2:14, Zekaria 8:23

UJUMBE MKUU: Hupaswi kuwa mahali na watu wasihisi kwamba Mungu yuko mahali hapo, kwa sababu wewe ni udhihirisho wa uwepo wake.

SALA: Baba yangu, Nakushukuru kwa ujuzi huu. Biblia inasema kuwa yeye aliyeungwa na Bwana ni roho moja. Mimi ni mmoja na Wewe. Popote nilipo, Wewe pia upo. Ninajizoeza katika ufahamu huu kila siku. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Jeremiah 33:3 (KJV); Call unto me, and I will answer thee, and show thee great and mighty things, which thou knowest not.

The Church of Christ cannot get to its next level of greatness without the power of revelation. This is the rock on which it is built and the grace by which we prevail against the gates of hell.

We cannot expect to progress from one level of glory to another without deeper insights into the person of Christ and of God. We cannot desire for an elevation in the graces by which we operate without a greater acquaintance with the realm of the Spirit and how it works.

While the world familiarises itself with the workings of the invisible realm through things such as hermetic principles; the principle of mentalism, the principle of rhythm, the principle of vibration, the principle of cause and effect, and the like, the Church must truly understand the laws of the Spirit if it is to stay relevant in a generation that is increasingly gaining access to the spirit realm by a different light. It is the only way a true child of light can minister to one ‘illuminated’ by a false light.

In our theme scripture, God tells us that if we call upon Him, He shall show us great and mighty things that we do not know.

There is so much in God. There are truths that are unimaginable and that have never been perceived by any human mind. As such, we must collectively and individually change our focus. What answers are we seeking? What kind of questions are we asking? What is the object of our meditations?

Superficial thinking must come to an end. We should be ready to delve deeper into the life of the Spirit because in doing so, we will start to shape a new identity for the Church of Christ; one defined by power, Godly grace, and unquestionable wisdom.

FURTHER STUDY: Daniel 12:4, Ephesians 1:17

GOLDEN NUGGET: The Church of Christ cannot get to its next level of greatness without the power of revelation. This is the rock on which it is built and the grace by which we prevail against the gates of hell.

PRAYER: My Lord, I thank You for this truth. Thank You for the great times in which we are living. Thank You for the availability of knowledge and for the portals of the spirit realm that are open for me to access. I hear the calls of deep, calling unto the deep in me. I respond, with more hunger, zeal, and diligence, in Jesus’ name, Amen.

OMULEMBE OGW’OKUMANYA – OMUGASO GW’OKUBIKKULIRWA

Omutume Grace Lubega

Yeremiya 33:3 (KJV); Mpita, nange naakuyitaba ne nkwolesa ebikulu n’ebizibu by’otomanyi.

Ekkanisa eya Kristo tesobola kweyongerayo ku mutendera gw’ayo oguddako ogw’obusukkulumu awatali maanyi ga kubikkulirwa. Luno lwe lwazi kw’ezimbiddwa n’ekisa kwe tunyeenyeza emiryango gy’emagombe.

Tetusobola kusuubira kweyongerayo okuva ku mutendera ogumu ogw’ekitiibwa okudda ku mulala ewatali kulaba okwomunda okusingawo okuba okw’ebuziba mu kikula kya Kristo ne Katonda. Tetusobola kuyaayaanira kuyimusibwa mu kisa kye tukoleramu awatali kwemanyiiza nsi ya mwoyo n’engeri gy’ekolamu okusukkulumyeko.

Ng’ensi ey’obuliwo bwe yeemanyiiza n’enkola ez’ensi etalabika okuyita mu bintu ng’ennono z’eddiini ya Hermetics ez’engeri z’okugenda mu nsi ey’omwoyo okuyita mu nnono ezitali za bwa Katonda; ennono y’okulowooza, ennono y’okutambulira ku mpulira, ennono ey’okukankana, ennono ey’ekireetawo n’ekivaamu n’endala eziringa ezo, Ekkanisa erina okutegeera amateeka ag’Omwoyo bw’ebeera yakusigala nga ya mugaso mu mulembe ogweyongera okufuna ebikwata ku bwannamaddala obw’ensi y’omwoyo okuyita mu kitangaala ekyawufu. Y’engeri yokka omwana w’ekitangaala ekituufu bw’asobola okuweereza eri oyo “amulisudwa” olw’ekitangaala ekikyamu.

Mu kyawandiikibwa kyaffe ekigguddewo, Katonda atugamba nti bwe tumuyita, Ajja kutulaga ebikulu n’ebinene bye tutamanyi.

Waliwo bingi mu Katonda. Waliwo amazima agatasobola kulowoozebwako era agatayingirangako mu ndowooza yonna ey’omuntu. N’olwekyo, tulina okyusa kye tussaako essira ng’ekkanisa eya wamu ne nga ssekinnoomu. Byakuddibwamu ki bye tunoonya? Bibuuzo bya ngeri ki bye tubuuza? Okufumiitiriza kwaffe kwetooloolera ku ki?

Okulowooza okw’okungulu kuteekedwa okukoma. Tulina okubeera abeetegefu okugenda e buziba mu bulamu obw’omwoyo kubanga mu kukola ekyo, tujja kutandika okubumba enfaanana empya ey’eKkanisa eya Kristo; eyo ennyonnyolwa amaanyi, ekisa kya Katonda era n’amagezi agataliko kabuuza.

YONGERA OSOME : Danyeri 12:4, Abaefeeso 1:17

AKASUMBI KA ZAABU: Ekkanisa ya Kristo tesobola kweyongerako ku mutendera gw’ayo oguddako awatali maanyi ga kubikkulirwa. Luno lwe lwazi kw’ezimbiddwa n’ekisa kwe tunyeenyeza emiryango gy’emagombe.

ESSAALA: Mukama wange, Nkwebaza ku lw’amazima gano. Weebale ku lw’ebiro ebisukkulumu bye tulimu. Weebale ku lw’amagezi agaliwo era n’olwemikutu egy’obwannamaddala emiggule ku lwange okuyitamu. Mpulira okuyita okw’ebuziba, okuyita obuziba mu nze.  Nyanukula, n’enjala esingako, n’okwagala kungi era n’obunyiikivu, mu linnya erya Yesu, Amiina.

OBUSINGYE BW’OKUMANYA – OMUGASHO GW’OKUSHUURUURIRWA

Entumwa Grace Lubega

Yeremia 33:3; Onyete, nkwetabe, nkugambire ebikuru eby’omubonano, ebi otakamanyaga.

Ekanisa ya Kristo terikubaasa kuza aha eidaara erindi ry’obukuru hatariho maani g’okushuuruurirwa. Oru nirwo rukiri oru eyombekirweho kandi nizo mbabazi ezi turikusinguza amareembo g’okuzumu.

Titushemereire kukura kuruga omu idaara ry’ekitiinisa kuza omuriindi hatariho okwetegyereza Kristo na Ruhanga. Titurikubaasa kweetenga okutuungurwa omu mbabazi eziturikukoreramu tutaine okumanya kukuru n’ensi y’omwoyo n’oku erikukora.

N’obu ensi erikwemanyiza enkora y’ensi etarikureebwa ahabw’ebintu nka engyenderwaho z’enyikiriza zaira; engyenderwaho z’enteekateeka, engyenderwaho z’obuteeka bw’ebintu, engyenderwaho z’okutengyetsebwa, engyenderwaho y’ebirikuretera n’ebirikurugamu n’ebindi nk’ebyo, Ekanisa eshemereire kwetegyereza gye ebiragiro by’Omwoyo yaba neyenda kuguma eine omugasho omu busingye oburikweyongyera kutaaha omu mwoyo obwo burikukozesa etaara endijo. Nigwo muhanda gwonka ahu omwaana w’omushana ohikire arikubasa kuheereza ogwo ‘oyakiibwe’ omushana ogugwaire.

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga natugambira ngu kuturikumweeta, naza kutworeka ebikuru eby’omubonano, ebi tutakamanyaga.

Hariho byingi omuri Ruhanga. Hariho amazima agatarikuteekateekwaho kandi agatakamanywaga enteekateeka y’omuntu weena. Ahabw’eki, tushemereire kuhindura ekitworekyereire. Nitusherura eby’okugarukwamu ki? Nibibuuzo ki ebiturikubuuza? Nibintu ki ebiturikuteekateekaho?

Tushemereire kurekyeraho enteekateeka yaburijo. Tushemereire kwetereeza kumanyira kimwe amagara g’omwoyo ahabwokuba omu kukora ekyo, nituza kutandika kwombeka endeebeka nsya y’ekanisa ya Kristo; egyo erikushobororwa amaani, Embabazi z’obwa Ruhanga hamwe n’obwengye obutarikubuuzibwaho.

SHOMA NEEBI: Daneli 12:4, Abaefeso 1:17

EZAABU: Ekanisa ya Kristo terikubaasa kuza aha eidaara ry’obukuru hatariho maani g’okushururirwa. Oru nirwo rukiri oru eyombekirweho kandi nizo mbabazi ezi turikusinguza amareembo g’okuzumu.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwiire bukuru obuturimu. Ninkusiima ahabw’okutuha amazima n’enyigi z’ensi y’omwoyo ezigwiirwe ngu ntahemu. Nimpurira okwetwa kw’okukumanyira kimwe, kurikweetana n’ebi omuriinye. Ninyetaba n’enjara mpango, omujinya n’obweziriki, omu eiziina rya Yesu, Amiina.

KARE ME NGEC – KONY PA NIYABO

Lakwena Grace Lubega

Jeremia 33:3 (KJV); “Lwona, ci abigamo dogi; abititti pi gin madito dok ma giuro ma pud peya iŋeyo gin mo i komgi liweŋ.

Kanica pa Kricito pe twero donyo i rwom me dito mukene labongo teko me niyab. Man aye got ma kicweyo en iye dok kica pa Lubanga ma waloyo kwede ikom dog cel me kapiny.

Pe wa twero tamo ni wabi ceto anyim ki i rwom me deyo acel me ceto i mukene labongo bedo ki neno matut ikom anga ma Kricito ki Lubanga obedo. Pe wa twero gomo pi mede i kica ma watiyo kwede labongo ngeyo maber lobo me cwiny dok kitma tiyo kwede.

Ma nongo wilobo tye ka ngi ki tic pa lobo ma penen kun gi wok ki jami calo cik ma omyero kilub kaki tye ka timo jami mogo; kitma omyero ki nen kwede kwo, kitma omyero ki wer kwede wer, kitma omyero wer owot kwede, kitma omyero kiwek jami otime kwede dok ngo ma gin man twero timo ne ki jami mukene calo, Kanica myero oniang maber cik me cwiny ka ni omyero konye pwod obed tye i wilobo ma tye ka mede ki nongo yoo me donyo i lobo me cwiny ki tar mukene. Man keken aye obedo yoo ma latin pa Lubanga twero pwonyo ngatma wange oyabe ki mac ma peke atir.

I kwan wa matin, Lubanga waciwa ni ka wa lwonge, ci ebigamo dogwa; dok ebititti wa pi gin madito dok ma giuro ma pud peya waŋeyo gin mo i komgi liweŋ,

Jami tye mapol i Lubanga. Tye ada mogo ma ngatmo pe twero tamo ne dok ngatmo peya oniang ikomgi i tam pa dano mo keken. Pi meno, omyero kacelu dok ki acel acel walok ginma waketo cwiny wa iye. Lagam ango ma wa tye ka yenyo ne? Lapeny ango ma wa tye ka penyo ne? Ngo ma wa lwodo ikome?

Tam irwom ma malo omyero ogikko. Omyero wabed atera me donyo matut i kwo me cwiny pieni itimo man, wacako yubu kitma Kanica pa Kricito manyen omyero obed kwede; ma kineno ki teko ne, kica ma a ki bot Lubanga dok ngec ma akala kala mo peke iye.

KWAN MUKENE: Daniel 12:4, Jo Epeco 1: 17

LWOD MADIT: Kanica pa Kricito pe twero donyo i rwom me dito mukene labongo teko me niyab. Man aye got ma kicweyo en iye dok kica pa Lubanga ma waloyo kwede ikom dog cel me kapiny.

LEGA: Rwoda, Apwoyi pi ada man. Apwoyi pi kare madit mada ma watye ka kwo iye ni. Apwoyi pi tye pa ngec dok pi kabedo me ngec ilobo me cwiny ma tye twolo ki an me donyo iye. An awinyo lwongo me kabedo matut, tye ka lwongo kabedo matut ma tye ii an. An adokiye, ki kec mukato, arima dok kicwinya ducu, inying Yecu, Amen.

OBUSINGE BY’OKUMANYA – OBWETAAGWA BW’OKUSUKUURWA

Omukwenda Grace Lubega

Yeremiya 33:3 (KJV); Hati nkunga, nanyowe ndikugarukamu ndikwoleka ebikuru, kandi nebyensita, ebyotamanyire.

Ekanisa ya Kristo tekusobora kuhika ha rulengo rwayo orugarukaho orw’obukuru hatali amaani ag’okusukuurwa. Ogu nugwo mwanda’ra heyombekerwe kandi embabazi ezitusinguza hali amalembo g’okuzimu.

Titusobora kunihira okweyongerayo kuruga ha rulengo rumu orw’ekitinisa kugenda hali orundi hatali okurora okw’enziha omu muntu wa Kristo kandi n’owa Ruhanga. Titusobora kuruhiira okwimukibwa omu mbabazi ezituko’raamu hatali okumanyiira okw’amaani n’obukama bw’Omwoyo n’omulingo bukoramu.

Ensi obu neyemanyiza enkora y’obukama bw’ebitarorwa kuraba omu bintu eby’engiga z’ebyamasani, ebyomumwanya n’enyegesa ezikwataine hali Ruhanga: engiga y’entekereza, engiga y’omuharo, engiga y’okutukumira, engiga y’ebiretereza n’ebirugwamu byabyo nebindi nke’bi, Ekanisa eina mu mazima kwetegereza ebiragiro bw’Omwoyo bwera’ba eri yokusigara eri y’omugaso omu businge obwokweyongerayongerayo okutunga okwehikira hali obukama bw’omwoyo habw’ekyererezi ekyenyahukana. Nugwo muhanda gwonka omwaana ow’amazima ow’ekyererezi akusobora kuhereza hali ogu ‘amulikiirwe’ habw’ekyererezi ekyobugobya.

Omu kyahandikirwe kyaitu ekya hamutwe, Ruhanga atugambira ngu obuturamukunga, Nawe aija okutugarukamu atwoleke ebikuru kandi ebyensita ebitutamanyire.

Harumu bingi muno omu Ruhanga. Haroho amazima agatakusobora kutekerezebwaho kandi agatakakengwa’ga entekereza y’omuntu. Nke’bi, twina itwena hamu nabuli omu nko’mu okuhindura endora yaitu. Byokugarukwamu ki ebitukuse’ra? Bihabuzo ki ebitukuhabuza? Kigenderwa ki ekyokucumitiriza kwaitu?

Okutekereza okw’ahaiguruiguru kwina kukanga. Twina kuba twetekaniize okutahira kimu omunziha z’obwomeezi bw’Omwoyo habwokuba mu kukora eki, twija kutandika kubumba emanyikiiro y’Ekanisa ya Kristo; egi ekusobo’rwa habw’amaani, embabazi z’obwa Ruhanga kandi n’amagezi agatahabuzibwa.

GALIHYA N’OSOMA: Danieri 12:4, Abefeso 1:17

EBIKURU OMUBYOONA: Ekanisa ya Kristo tekusobora kuhika ha rulengo rwayo orugarukaho orw’obukuru hatali amaani ag’okusukuurwa. Ogu nugwo mwanda’ra heyombekerwe kandi embabazi ezitusinguza hali amalembo g’okuzimu.

ESAARA: Mukama wange, Ninkusiima habw’amazima ganu. Webale habw’obuire obukuru obutukwome’raamu. Webale habw’okubaho kw’okumanya kandi habw’ebihengezi by’obukama bw’omwoyo ebinkinguliirweho okwehikira. Nimpuura okweta okw’enziha, nibyeta enziha eziri omuli nyowe. Ninyanukura, nenjara nyingi, okuruhiira n’okwekamba, mw’ibara lya Yesu, Amiina.

UTOAJI WA MAARIFA – UMUHIMU WA UFUNUO

Mtume Grace Lubega

Yeremia 33:3 (KJV): Niite, nami nitakuitikia, nami nitakuonyesha mambo makubwa, magumu usiyoyajua.

Kanisa la Kristo haliwezi kufika kwenye ngazi yake inayofuata ya ukuu bila nguvu ya ufunuo. Huu ndio mwamba ambao juu yake kanisa limejengwa na neema ambao kwake tunashinda dhidi ya milango ya kuzimu.

Hatuwezi kutarajia kuendelea kutoka ngazi moja ya utukufu hadi nyingine bila ufahamu wa ndani zaidi wa utu wa Kristo na wa Mungu. Hatuwezi kutamani kuinuliwa katika neema ambazo kwazo tunatenda kazi pasipo kufahamiana mkuu zaidi na ulimwengu wa Roho na jinsi unavyofanya kazi.

Wakati ulimwengu unajifahamisha na utendaji kazi wa ulimwengu usioonekana kupitia vitu kama kanuni za kihemetiki; kanuni ya fikra na akili, kanuni ya msundo, kanuni ya mtetemo, kanuni ya sababu na athari na kadhalika, Kanisa lazima lielewe kikweli sheria za Roho ikiwa litakaa muhimu katika kizazi ambacho kinazidi kupata upatikanaji wa ulimwengu wa roho kupitia nuru iliyo tofauti. Ndiyo njia pekee ambayo mwana wa kweli wa nuru anaweza kumhudumia yule ‘aliyeangaziwa’ nuru ya uwongo.

Katika andiko letu la mada, Mungu anatuambia kwamba ikiwa tutamwita, atatuonyesha mambo makubwa na makuu tusiyoyajua.

Kuna mengi ndani ya Mungu. Kuna kweli ambazo hazifikiriki na ambazo hazijawahi kutambulika na akili ya mwanadamu yeyote. Kwa hivyo, lazima kwa pamoja na kibinafsi tubadilishe mwelekeo wetu. Je, tunatafuta majibu gani? Je, tunauliza maswali ya aina gani? Ni nini lengo la kutafakari kwetu?

Fikra za juujuu lazima zifikie mwisho. Tunapaswa kuwa tayari kuzama ndani zaidi katika maisha ya Roho kwa sababu katika kufanya hivyo, tutaanza kutengeneza utambulisho upya wa Kanisa la Kristo; moja unaofafanuliwa kwa nguvu, neema ya Mungu na hekima isiyo na shaka.

MASOMO YA ZIADA: Danieli 12:4, Waefeso 1:17

UJUMBE MKUU: Kanisa la Kristo haliwezi kufika kwenye ngazi yake inayofuata ya ukuu bila nguvu ya ufunuo. Huu ndio mwamba ambao juu yake kanisa limejengwa na neema ambao kwake tunashinda dhidi ya milango ya kuzimu.

SALA: Mola wangu, Nakushukuru kwa kweli hii. Asante kwa nyakati nzuri tunazoishi. Asante kwa upatikanaji wa maarifa na kwa milango ya ulimwengu wa roho ambayo iko wazi kwangu kuyapitia. Nasikia miito ya vilindi, vikiita vilindi ndani yangu. Ninajibu kwa njaa, juhudi na bidii zaidi, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 John 3:8 (KJV); He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

From the dawn of history, the devil has caused destruction to the earth. By his hand, we have seen death, destruction and atrocities that have made many scholars ponder deeply existential questions such as the origins of evil and the meaning of life. When you study the ways of fallen Man, your eyes will open to what kind of depravity the human soul is capable of.

Is there hope for humanity? Yes, in the Church of Christ.

Our theme scripture reveals the great mandate that the Church of Christ has. Because we are one with Christ, He works inside us to accomplish the great task of destroying the works of the devil.

The timeless fight between the forces of light and darkness is not one that is fought merely between GOOD and EVIL but between GOD and EVIL. To define this fight as one between merely good and evil is to attempt to downplay one of the fundamental aspects of the intersection between divinity and humanity.

That said, it is the primary responsibility of the Church to deal with all manner of evil in the world. This is because we are the earthly representation of God in this world. In Ephesians 5:30, the Bible refers to us as members of His body.

The foundations of the world are out of course because the Church has not understood this divine duty. This is the cry of the Psalmist in Psalm 82:5 when he says, “They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.”

As a child of God, you must understand, and continuously be aware of the fact that you were made to destroy the works of the devil: the body of Christ is the divinely mandated agent of change. Because we are qualified by the love of the Father at work in us, we have the unquestionable capacity to confront evil: to deal with poverty and corruption, to cast out disease and demons and to ultimately change this world for the glory of God.

Hallelujah!

FURTHER STUDY: Psalm 82:5-6, Psalm 149:4-9

GOLDEN NUGGET: As a child of God, you must understand, and continuously be aware of the fact that you were made to destroy the works of the devil: the body of Christ is the divinely mandated agent of change. Because we are qualified by the love of the Father at work in us, we have the unquestionable capacity to confront evil: to deal with poverty and corruption, to cast out disease and demons and to ultimately change this world for the glory of God.

PRAYER: My Father, I thank You for this knowledge. You have said in Your Word that greater works shall I do. I understand the great responsibility that comes with being a child of God. I refuse to take it for granted and apply myself to what is required of me every day. This world cannot remain the same because I am in it, in Jesus’ name, Amen.

OBUVUNAANYIZIBWA BWAFFE – OKUMALAWO EBIKOLWA BY’OMULABE

Omutume Grace Lubega

1 Yokaana 3:8 (KJV); Akola ekibi wa Setaani; kubanga okuva ku lubereberye Setaani akola ebibi. Omwana wa Katonda kyeyava alabisibwa amalewo ebikolwa bya Setaani.

Okuva ku ntandikwa ey’ebyafaayo, setaani aleese okwonoona ku nsi. N’omukono gwe, tulabye okufa, okwonoona era n’okulumizibwa ebireetedde abasomi okulowooza ennyo ku bibuuzo ng’ensibuko y’ekibi era na ki obulamu kye butegeeza. Bw’osoma engeri z’omuntu eyagwa, amaaso go gajja kubikkulwa eri okufiirwa nnabaki emeeme ey’omuntu kwesobola okukola.

Waliwo essuubi eri omuntu? Iye, mu Kkanisa eya Kristo.

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira obuvunaanyizibwa obukulu Ekkanisa ya Kristo bw’erina. Kubanga tuli omu ne Kristo, Akolera mu ffe okumaliriza omulimu omukulu ogw’okumalawo emirimu gya setaani.

Okulwanagana okutaliiko budde wakati w’amaanyi g’ekitangaala n’ekizikiza ssi kwe kwo okulwanibwa obulwanizi wakati w’ EKIRUNGI n’EKIBI naye wakati wa KATONDA n’EKIBI. Okunnyonnyola olutalo luno ng’oluli wakati w’ekirungi obulungi n’ekibi kwe kugezaako okussa wansi ekimu ku bintundutundu eby’omugaso ebinnyonnyola okugattagana wakati w’obwakatonda n’obuntu.

Ekyo nga okizzizza wabali, bubeera buvunaanyizibwa bw’ekkanisa okukola ku buli ngeri ey’ekibi mu nsi. Kiri bwe kityo kubanga ffe abakiikirira Katonda mu nsi. Mu Abaefeso 5:30, Baibuli etuyita bitundu bya mubiri gwe.

Emisingi gy’ensi gisagaasagana kubanga Ekkanisa tennategeera mulimu gwayo ogw’obwakatonda. Kuno kwe kukoowoola kw’omu Zabbuli mu Zabbuli 82:5 bwagamba, “Tebaamanya so tebategeera; Batambulatambula mu kizikiza. Emisingi gyonna egy’ensi gisagaasagana.”

Ng’omwana wa Katonda, oteekeddwa okutegeera, era obeere ng’omanyi ebyannamadaala nti wakolebwa kumalawo emirimu gya setaani: omubiri gwa Kristo gwe guweereddwa omulimu ogw’obwakatonda ogw’okukyusa. Kubanga tusanyizibwa n’okwagala kwa Kitaffe okukolera mu ffe, tulina obusoboozi obutabuusibwabuusibwa okulwanyisa ekibi: okukola ku bwavu n’obulyi bw’enguzi, okugoba endwadde n’emizimu era n’okukyusiza ddala ensi ku lw’ekitibwa kya Katonda.

Alleluya!

YONGERA OSOME: Zabbuli 82:5-6, Zabbuli 149:4-9

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, oteekeddwa okutegeera, era obeere ng’omaanyi ebyannamadaala nti wakolebwa kumalawo emirimu gya setaani: omubiri gwa Kristo gwe guweereddwa omulimu ogw’obwakatonda ogw’okukyusa. Kubanga tusanyizibwa n’okwagala kwa Kitaffe okukolera mu ffe, tulina obusoboozi obutabuusibwabuusibwa okulwanyisa ekibi: okukola ku bwavu n’obulyi bw’enguzi, okugoba endwadde n’emizimu era n’okukyusiza ddala ensi ku lw’ekitibwa kya Katonda.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Oyogedde mu Kigambo Kyo nti emirimu emikulu ddala gye naakolanga. Ntegeera obuvunaanyizibwa obukulu obujja n’okubeera omwana wa Katonda. ŋŋaana okukitwala ng’ekitali kya mugaso era neewaayo eri ekyo ekinnetaagisa buli lunaku. Ensi eno tesobola kusigala ky’ekimu kubanga njirimu. Mu linnya erya Yesu, Amiina.

OMURIMO GWAITU – KUHWEREKYEREZA EMIRIMO Y’OMUZIGU

Entumwa Grace Lubega

1 Yohaana 3:8; Okora ekibi n’owa Sitaane; ahakuba okwiha iranaira Sitaane ashiisha. Nikyo Omwana wa Ruhanga yaayorekyeirwe kuhwerekyereza emirimo ya Sitaane.

Kwiha ira nira, Sitane aretsire okuhwerekyerera omunsi. Ahabw’omukono gwe, tureebire okufa, okuhwerekyerera hamwe n’obubi bwekika ky’ahaiguru obureteire abashomi baingi baateekateeka munonga aha bibuuzo by’okubaho nk’obukomoko bw’ekibi n’omugasho gw’amagara. Ku orikushoma emihanda y’omuntu owasiisire, amaisho gaawe nigaza kwiguka aha kika ky’obubi eki omutima gw’omuntu gurikubaasa kukora.

Hariho amatsiko g’abantu? Eego, omu kanisa ya Kristo.

Omutwe gw’ebyahandiikirwe byaitu nigworeka omurimo mukuru ogu Ekanisa ya Kristo eine. Ahabw’okuba turibamwe na Kristo, nakorera omuri itwe kuhikiriza omurimo mukuru ogw’okuhwerekyereza emirimo ya sitane.

Okurwaana okutahwaho ahagati y’amaani g’omushana hamwe n’omwirima ti okwo okuri ahagati Y’EKIRUNGI N’EKIBI kureka ahagati ya RUHANGA N’EKIBI. Kushoborora okurwana oku nk’okwo okuri ahagati y’ekirungi n’ekibi n’okugyezaho kugarura ahansi kimwe aha bicweeka bikuru ebirikugaita obwa Ruhanga n’abaantu.

N’obuvunanizibwa bw’okubanza bwe Ekanisa kurwanisa buri muringo gw’ekibi omu ensi. Eki nahabw’okuba turi abajwekyerwa ba Ruhanga omunsi. Omu Abaefeso 5:30, Baiburi netweeta engingo z’omubiri gwe.

Emisingi y’ensi yoona etengyetsiibwe ahabw’okuba Ekanisa teketegyereize omurimo gw’obwa Ruhanga ogu. Eki nikyo kyeteengo kw’omuhandiki wa Zaaburi omu Zaaburi 82:5 obu yagira ati, “Tibaine ki barikumanya, n’obu kwakuba okwetegyereza; Bagyendagyendera omu mwirima; Emisingi y’ensi yoona etengyetsibwa.”

Nk’omwaana wa Ruhanga, oshemereire kwetegyereza, kandi okagumizamu kumanya kuwahangirwe kuhwerekyereza emirimo ya sitane: omubiri gwa Kristo guhairwe omurimo gw’obwa Ruhanga nkabashagiki b’empinduka. Ahabw’okuba tukahamibwa rukundo ya Taata erikukorera omuri itwe, twiine okubasa okutaine kubanganisa kutahirira ekibi: kukoragana n’obworo hamwe n’oburi bwenguzi, kubinga endwaara na zadaimoni kandi kuhindurira kimwe ensi ahabw’ekitiinisa ky’eiziina rya Ruhanga.

Hallelujah!

SHOMA NEEBI: Zaaburi 82:5-6, Zaaburi 149:4-9

EZAABU: Nk’omwaana wa Ruhanga, oshemereire kwetegyereza, kandi okagumizamu kumanya kuwahangirwe kuhwerekyereza emirimo ya sitane: omubiri gwa Kristo guhairwe omurimo gw’obwa Ruhanga nkabashagiki b’empinduka. Ahabw’okuba tukahamibwa rukundo ya Taata erikukorera omuri itwe, twiine okubasa okutaine kubanganisa kutahirira ekibi: kukoragana n’obwooro hamwe n’oburi bwenguzi, kubinga endwaara na zadaimoni kandi kuhindurira kimwe ensi ahabw’ekitiinisa ky’eiziina rya Ruhanga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’okumanya oku. Wagira omu Kigambo kyaawe oti ndyakora emirimo erikukira eyawe obuhango. Ninyetegyereza obuvunanizibwa buhango oburikwija n’okuba Omwana wa Ruhanga. Ninyanga kutwara eki nk’ekyabutoosha kandi nyehayo aha kinshemereire kukora buri eizooba. Ensi egi terikubasa kuguma nk’oku eri ahabw’okuba ngirimu, omu eiziina rya Yesu, Amiina.

TIC ATIMA WA – TURU TIC PA CATAN WOKO

Lakwena Grace Lubega

1 Jon 3:8 (KJV); Ŋat ma timo bal, meno noŋo dano pa Catan; pien Catan obedo ka timo bal nia i acakki piny. Gin mumiyo Wod pa Lubaŋa yam onen, en aye pi turo tic pa Catan woko.

Ocake wa ki acaki ma yam con, catan oweko jami ma dwong obale i wilobo. Ki cing man, waneno too, bale pa jami dok jami me bwomi maracu ma guweko lukwed jami gutamo matut ikom tye pa ginmoni, labole kama jami maracu gu a ki iye dok tyenlok me kwo. Ka ikwano yo me timo jami pa ngatma tye ka poto, wangi obiyape me neno lakit tim marac ma cwiny dano twero timo ne.

Gen pi dano mono tye? Eyo, i kanica pa Kricito.

Kwan wa matin nyutiwa tic atima madit ma kanica pa Kricito tye kwede. Pien wan wabedo acel ki Kricito, En tiyo ii wan me tyeko dog tic madit me balo tic pa Catan.

Lweny ma cawa ne peke ikin teko me tar ki colpiny pe obedo man ma gilwenyo ikin GIN MA BER ki GIN MA RAC mamua ento ikin LUBANGA ki GIN MA RAC. Me lwongo lweny man ni lweny ikin gin marac ki maber mamua obedo temo dwoko piny gin acel ikin guti ma pigi tego me rwate ikin jami me polo ki pa dano.

Ka kiwaco kuman, obedo tic atima me acel pa Kanica me tic ikom lakit ginmo keken marac iwilobo. Man obedo pien wan wabedo ginma ingom ma nyutu Lubanga ilobo kany. I buk pa Jo Epeco 5:30, Baibul lwongo wan ni dul kom En.

Te guti me lobo ducu tye ka yengge pien Kanica peya oniang tic atima man ma malo. Man aye koko pa lawer i Jabuli 82:5 ma en waco ni, “Pe gitye ki ŋec, dok niaŋ mo bene pe, giwoto megi ata i colpiny; te guti me lobo ducu tye ka yeŋŋe.

Alelua!

KWAN MUKENE: Jabuli 82:5-6, Jabuli 149:4-9

LWOD MADIT: Macalo latin pa Lubanga, omyero iniang, dok tere tere ibed ma ingeyo ni gicweyi me balo tic pa catan: kom pa Kricito en aye ginma omyero watim me kelo aloka loka ma lukke ki polo. Pien kiyero wan pi mar pa won matye ka tic i wan, wan wa tye ki kero labongo akala kala me lweny ikom gin ma rac: me lweny ikom can dok tim aram, me ryemo two dok cen dok me loko lobo man kwiji kwiji pi deyo pa Lubanga.

LEGA: Wora, Apwoyi pi ngec man. In iwaco i lokki ni abitimo jami madito makato. An aniang tic atima madit ma bino ki bedo latin pa Lubanga. An akwero tero ne calo ginma konye peke dok atimo ngo ma omyero atim nino ducu. Lobo man pe twero dong kitma tye kwede ni pien an atye i iye, inying yesu, Amen.

OMULIMO GWAITU – OKUHWEREKEREZA EBIKORWA EBYO’MUNYANZIGWA

Omukwenda Grace Lubega

1 Yohana 3:8 (KJV); Anyakukora ekibi nuwe wa Setani; baitu Setani asisa okuruga karanakara. Nikyo Omwana wa Ruhanga yayolekirwe, Ahwerekereze emirimo ya Setani.

Kuruga hali emamba ye’byafayo, setani aleteriize okuhwerekera hali ensi. Habwo’mukono gwe, turoziire okufa, okuhwerekera hamu no’bwinazi ebireteriize abegi baingi okucumitiriza munziha ebikaguzo ebikuzookaho nk’endugiiro ye’bibi hamu na’makuru go’bwomezi. Obw’osoma emihanda y’Omuntu agwire, amaiso gawe gaija okukinguka hali ekika ky’okusisa ki obwomeezi bwo’muntu bukusobora kukora.

Haroho okunihira kwo’buntu? Ego, Omukanisa ya Kristo.

Ekyahandikirwe kyaitu eky’ahamutwe kisukura omulimo omukuru ogw’Ekanisa ya Kristo gweina. Habw’okuba tuli bamu na Kristo, Akora munda muli itwe kumaliriza omulimo omukuru ogwo’kuhwerekereza ebikorwa bya setani.

Okurwanagana okutaine kaire hagati ya’maani ge’kyererezi hamu no’muirima tikuli okwo okurwa’nwa hagati YE’KIRUNGI hamu NE’KIBI kwonka baitu hagati ya RUHANGA hamu NE’KIBI. Okusobo’ra okurwana kunu nk’okuli hagati ye’kirungi hamu ne’kibi kwonka kiri kulengaho kuswekerra kimu ha nyikara enkuru eziteraniza hagati y’ekyobwaruhanga hamu no’buntu.

Ekyo kigambirwe, buli bujunanizibwa obukubanza obw’Ekanisa kukora hali buli mulingo gwona ogwe’bibi omunsi. Kinu kiri habwokuba tuli abanyakukikira Ruhanga hansi omunsi yoona. Omu Abefeso 5:30, Baibuli etwolekereza’ho nk’ebicweka ebyomubiri Gwe.

Emisingi ye’nsi etengesibwe habwokuba Ekanisa teyetegeriize omulimo gunu ogw’obwaruhanga. Kunu nikwo oku’rra okwo’muzini omu Zabuli 82:5 obwa’kugamba, “Tibarukumanya kunu tibarukwetegereza; Bagendagenda omu muirima: Emiganda yona eyensi etengesebwa.”

Nko’mwaana wa Ruhanga, oina kwetegereza, kandi bukya bukya obe no’kumanya kw’ekyoburoho ngu okakorwa kuhwerekereza ebikorwa bya setani: omubiri gwa Kristo guli omukeeto we’pindukahiduka ahairwe omulimo gwo’bwaruhanga. Habwokuba tukakasibwa habwo’kugonza kwa Is’itwe okukora muli itwe, twina obusobozi obutaine kuhabuza okurumba ekibi: kukora ha’masege hamu no’busiisikazi, okubinga endwaire hamu ne’mizimu kandi hanyuma kuhindura ensi enu habwe’kitiinisa kya Ruhanga.

Alle’luya!

GALIHYA N’OSOMA: Zabuli 82:5-6, Zabuli 149:4-9

EBIKURU MUBYOONA: Nko’mwaana wa Ruhanga, oina kwetegereza, kandi bukya bukya obe no’kumanya kw’ekyoburoho ngu okakorwa kuhwerekereza ebikorwa bya setani: omubiri gwa Kristo guli omukeeto we’pindukahiduka ahairwe omulimo gwo’bwaruhanga. Habwokuba tukakasibwa habwo’kugonza kwa Is’itwe okukora muli itwe, twina obusobozi obutaine kuhabuza okurumba ekibi: kukora ha’masege hamu no’busiisikazi, okubinga endwaire hamu ne’mizimu kandi hanyuma kuhindura ensi enu habwe’kitiinisa kya Ruhanga.

ESAARA: Isenyowe, Ninkusiima habwo’kumanya kunu. Ogambire mukigambo Kyawe ngu njakora emirimo ya’maani. Ninyetegereza obujunanizibwa obukuru obwijja no’kuba omwaana wa Ruhanga. Ninyanga okukigaya kandi ninkora ekyo ekikunyetaagisa bukya bukya. Ensi enu tesobora kusigara nikyo kimu habwokuba ngirimu, mwi’bara lya Yesu, Amiina.

AMRI YETU – KUZIVUNJA KAZI ZA IBILISI

Mtume Grace Lubega

1 Yohana 3:8 (KJV); Atendaye dhambi ni wa Ibilisi; kwa kuwa Ibilisi hutenda dhambi tangu mwanzo. Kwa kusudi hili Mwana wa Mungu alidhihirishwa, ili azivunje kazi za Ibilisi.

Tangu mwanzo wa historia, ibilisi amesababisha uharibifu duniani. Kwa mkono wake, tumeona kifo, uharibifu na ukatili ambao umewafanya wasomi wengi kutafakari maswali ya kina kama vile asili ya uovu na maana ya maisha. Unaposoma njia za mwanadamu aliyeanguka, macho yako yatafunguka kwa aina za upotovu ambazo roho ya mwanadamu inaweza kufanya.

Je, kuna tumaini kwa wanadamu? Ndiyo, lipo katika Kanisa la Kristo.

Andiko letu la mada linafunua agizo kuu ambalo Kanisa la Kristo linalo. Kwa sababu tuna umoja na Kristo, anafanya kazi ndani yetu ili kukamilisha kazi kuu ya kuzifunja kazi za ibilisi.

Pambano la milele kati ya nguvu za nuru na giza si lile linalopiganwa tu kati ya WEMA na UOVU bali kati ya MUNGU na UOVU. Kufafanua vita hivi kama moja kati ya wema na uovu tu ni kujaribu kudharau mojawapo ya vipengele vya msingi vya makutano kati ya uungu na ubinadamu.

Hayo yamesemwa, ni jukumu la msingi la Kanisa kukabiliana na kila aina ya uovu duniani. Hii ni kwa sababu sisi ni wakilishi wa kidunia wa Mungu katika ulimwengu huu. Katika Waefeso 5:30, Biblia inaturejelea kama viungo vya mwili wake.

Misingi ya ulimwengu iko nje ya shaka kwa sababu Kanisa halijaelewa wajibu huu wa kimungu. Hiki ndicho kilio cha Mtunga Zaburi katika Zaburi 82:5 anaposema, “Hawajui wala hawafahamu, hutembea gizani; Misingi yote ya nchi imetikisika.”

Kama mwana wa Mungu, lazima uelewe, na kuendelea kufahamu ukweli kwamba ulifanywa kuvunja kazi za ibilisi: mwili wa Kristo ndio wakala wa mabadiliko aliyeamriwa na Mungu. Kwa sababu tumehitimishwa na upendo wa Baba unaofanya kazi ndani yetu, tuna uwezo usio na shaka wa kukabiliana na uovu: kukabiliana na umaskini na ufisadi, kutoa magonjwa na mapepo na hatimaye kubadilisha ulimwengu huu kwa utukufu wa Mungu.

Haleluya!

MASOMO YA ZIADA: Zaburi 82:5-6, Zaburi 149:4-9

UJUMBE MKUU: Kama mwana wa Mungu, lazima uelewe, na kuendelea kufahamu ukweli kwamba ulifanywa kuvunja kazi za ibilisi: mwili wa Kristo ndio wakala wa mabadiliko aliyeamriwa na Mungu. Kwa sababu tumehitimishwa na upendo wa Baba unaofanya kazi ndani yetu, tuna uwezo usio na shaka wa kukabiliana na uovu: kukabiliana na umaskini na ufisadi, kutoa magonjwa na mapepo na hatimaye kubadilisha ulimwengu huu kwa utukufu wa Mungu.

SALA: Baba yangu, Nakushukuru kwa ujuzi huu. Umesema katika Neno lako kwamba nitafanya kazi kuu zaidi. Ninaelewa wajibu mkubwa unaokuja na kuwa mwana wa Mungu. Ninakataa kuichukulia kawaida na kujishughulisha na kile kinachohitajika kwangu kila siku. Ulimwengu huu hauwezi kubaki vile vile kwa sababu mimi niko ndani yake, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 17:22 (KJV); And the glory which thou gavest me I have given them; that they may be one, even as we are one:

We are one with God and Christ.

As infallible as this truth is, this unity could not have been possible without God elevating us to the same glory that He possesses. This is why, in order to achieve the unity referred to in our theme scripture, Christ gave us the same glory that He was given by God the Father. It cannot be emphasised enough that He did not merely give us glory. In His own words, He says, “the glory which you have given me, I have given them.”

Think about this for a moment and ponder the possibilities that come with such a great privilege. You carry the glory of the Son of God, the King of kings, and the Lord of lords. He is, like S.M Lockridge, the Baptist Minister put it, the centrepiece of civilization and the greatest phenomenon that has ever crossed the horizon of this world.

When He gave you His glory, He did not transfer only a portion of it. The love of God does not avail transformation in half measures; God is extreme when it comes to giving to the sons of men. So, when He gave you glory, He gave you all of it.

Thus, everything Jesus can do, you can do. By this, I do not mean what He could do when He was in the flesh but also what He can do now as the victorious one seated in exceedingly great power at the right hand of the Father, the source of knowledge, the fountain of all wisdom and the wellspring of life!

Such is the glory of the Church, His body!

We must awaken to this consciousness every day and abandon any manner of limitation in how we think. When we shun this consciousness as the musings of fanatics with delusions of grandeur, we in essence scorn the precious gift of glory handed to us.

Don’t cower in false humility at the thought that the same glory that Christ has is the same glory that you have; the same power He can exercise is the same power you can exercise; the same influence He has is the same influence that you have.

Hallelujah!

FURTHER STUDY: 2 Corinthians 3:18, John 14:20

GOLDEN NUGGET: You carry the glory of the Son of God. When He gave you His glory, He did not transfer only a portion of it. The love of God does not avail transformation in half measures; God is extreme when it comes to giving to the sons of men. So, when He gave you glory, He gave you all of it.

PRAYER: Loving Father, I thank You for this truth. The Bible says that He that is joined to the Lord is one spirit with the Lord. What a glory, to understand that I am one with You. I live in this consciousness every day. It is what stirs in me the most holy emotions and elevates my view of life and of the world. By this wisdom, I live beyond limitation and I do great exploits for Your glory, in Jesus’ name, Amen.

OKUYIMUSIBWA MU KITIIBWA – 1

Omutume Grace Lubega

Yokaana 17:22 (KJV); Nange ekitiibwa kye wampa nkibawadde; babeerenga bumu, nga ffe bwe tuli obumu:

Tuli bumu ne Katonda era ne Kristo.

Ng’amazima gano bwe gatasobola kukola nsobi, obumu buno tebwandisobose ewatali Katonda kutuyimusa n’atuteeka mu kitiibwa kye kimu naye Ky’alina. Y’ensonga lwaki, okusobola okufuna obumu buno obwogerwako mu kyawandiikibwa kyaffe ekigguddewo, Kristo yatuwa ekitiibwa kye kimu Kyeyaweebwa Katonda Kitaawe. Tekisobola kukkaatirizibwa kimala nti Teyatuwa buwi kitiibwa. Mu bigambo bye byennyini, agamba, “ekitiibwa kye wampa nkibawadde.”

Kirowoozeeko okumala akabanga era olowooze obusobozi obwajja n’omwaganya guno omukulu. Weettisse ekitiibwa ky’omwana wa Katonda, Kabaka wa bakabaka, Mukama wa bakama. Alinga S.M Lockridge, omuweereza ow’enzikiriza ya ba ” Baptist” bwe yakyogera, enkulungo y’enkulakulana era ekyewuunyo ekisinga ekyali kizze kunsi eno.

Bwe yakuwa ekitiibwa Kye, teyakuwa kitundu ku kitiibwa ekyo. Okwagala kwa Katonda tekuleeta kukyusibwa mu bitundutundu; Katonda asukkuluma bwe kituuka ku kuwa eri abaana ba bantu. Kati, bwe Yakuwa ekitiibwa, Yakuwa kyonna.

Awo nno, buli kimu Yesu ky’asobola okukola, osobola okukikola. Mu kino, sitegeeza kye yali asobola okukola bwe yali ng’akyali mu mubiri naye ne ky’asobola okukola ng’oyo omuwanguzi atudde mu maanyi agasukkulumye amakulu ku mukono ogwa ddyo ogwa Kitaawe, ensibuko y’okumanya, ensulo y’amagezi gonna era n’ensibuko ey’obulamu!

Bwekityo ekitiibwa ky’ekkanisa bwekiri, omubiri Gwe.

Tuteekeddwa okuzuukuka eri empulira eno buli lunaku era tusuulewo engeri yonna ey’okukugirwa mu ngeri gye tulowoozamu. Bwe tugaana endowooza eno ne tugitwaala nga endowooza z’abantu abassukkiriza ebintu abeerowoozaako okubeera ab’amaanyi kye batali , olwo tuba tusseketteredde ekirabo kya Katonda eky’ekitiibwa kye yatukwasa.

Totiitiira mu bwetowaze obw’obulimba eri endowooza nti ekitiibwa kye kimu ekya Kristo ky’olina; amaanyi gegamu g’asobola okukozesa g’emaanyi geegamu naawe g’osobola okukozesa; obuyinza bw’alina eri abantu abubaleetera okumugoberera bwe buyinza bwe bumu naawe bw’olina eri abantu.

Alleluya!

YONGERA OSOME: 2Abakolinso 3:18, Yokaana 14:20

AKASUMBI KA ZAABU: Weettisse ekitiibwa ky’omwana wa Katonda. Bwe Yakuwa ekitiibwa Kye, teyakuwa kitundu ku kitiibwa ekyo. Okwagala kwa Katonda tekuleeta kukyusibwa mu bitundutundu; Katonda asukkuluma bwe kituuka ku kuwa eri abaana ba bantu. Kati, bwe yakuwa ekitiibwa, yakuwa kyonna.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Baibuli egamba nti oyo agattiddwa wamu ne Mukama, Mwoyo omu ne Mukama. Kitiibwa nnabaki, okutegeera nti Ndi naawe. Mbeerawo mu ndowooza eno buli lunaku. Y’esiikuula munze empulira entukuvu era n’eyimusa endaba ey’obulamu bwange era n’eyensi. N’amagezi gano, mbeerawo okusukkuluma ku kukugirwa kwonna, era nkola eby’obunnagwano ku lw’ekitiibwa kyo, mu linnya erya Yesu, Amiina.

OKUHEEBWA EKITIINISA – 1

Entumwa Grace Lubega

Yohaana 17:22; Ekitiinisa eki wampaire nkibahaire, ngu babe bamwe nkaitwe oku turi bamwe.

Turi omwe na Ruhanga hamwe na Kristo.

Nk’oku amazima aga gatarimu nshobi, Obumwe obu tibwakubasikire kurinogira ngu Ruhanga taratuhaire ekitiinisa ekyo eki aine. Egi niyo nshonga ahabwenki, kwenda ngu tugire obumwe oburikugambwaho omu mutwe gw’ebyahandiikirwe byaitu, Kristo akatuha ekitiinisa eki yahairwe Ruhanga Taata. Tikirikuhamisirizibwa ekirikumara ngu taratuhaire ekitiinisa kwonka. Omu bigambo bye, nagira ati, “ekitiinisa eki ompaire, nkibahaire.”

Teekateeka ahari eki kumara akaire kandi ote omutima ahabiri kubaasa kwija n’omugisha gw’ekika eki. Oine ekitiinisa ky’omwaana wa Ruhanga, Omugabe wabagabe, kandi Mukama w’abakama. Ari, nka S.M Lockridge, omuheereza wa Baptist okuyakigambire, ati n’obukomoko bw’entunguuka kandi n’enteekateeka yahaiguru erareebirwe omunsi.

Kuyakuhaire ekitiinisa kye, tarakuhaire ekicweeka ahari kyo. Rukundo ya Ruhanga terikubaasa kureeta empinduka y’ebicweeka; Ruhanga nagabira omu bwiingi kukirikuhika aha kugabira abaana be. Mbwenu, kuyakuhaire ekitiinisa, akakikuha kyoona.

Nahabw’ekyo, burikimwe eki Yesu arikukora, nokikora. Ahabw’eki, tindikumanyisa eki yakukozire obu yabaire ari omu mubiri kureka nabwo eki arikubaasa kukora nk’omusinguzi oshutami omu maani agarikira obukuru aharubaju rwaburyo rwa Taata, entandikwa y’okumanya, enshuro y’obwengye n’iziiba ry’amagara!

Ekyo nikyo kitiinisa ky’ekanisa, omubiri gwe!

Tushemereire kugira enteekateeka egi buri eizooba kandi tukaihamu buri muringo gw’okuremwa omu nteekateeka yaitu. Kuturikwerinda enteekateeka y’ebitutari nitugaya ekiconco ky’obuguzi bwingi eky’ekitiinisa eki tukwatsiibwe.

Otatiinira omu kwehombeka kutari kw’amazima kuteekateeka ngu ekitiinisa eki Kristo aine nikyo kitinisa eki oine; Amaani agu arikukozesa nigo maani agu orikukozesa; obushoborozi obu aine nibwo bushoborozi obu oine.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 3:18, Yohaana 14:20

EZAABU: Oine ekitiinisa ky’omwaana wa Ruhanga. Kuyakuhaire ekitiinisa kye, tarakuhaire ekicweeka ahari kyo. Rukundo ya Ruhanga terikubaasa kureeta empinduka y’ebicweeka; Ruhanga nagabira omu bwiingi kukirikuhika aha kugabira abaana be. Mbwenu, kuyakuhaire ekitiinisa, akakikuha kyoona.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Baiburi negira eti oteeraine na Mukama naba omwoyo omwe na Mukama. Kan’omuringo gw’ekitiinisa, kwetegyereza ngu ndi omwe naiwe. Nyine enteekateeka egi buri eizooba. Nikyo kirikwimutsya omuriinye omusingi gw’ebirikwera munonga kandi guteebekanisa okundi kureeba amagara hamwe n’ensi. Ahabw’obwengye obu, nintuura ahaiguru y’obweremwa kandi nkora eby’amaani ebikuru aha bw’ekitiinisa ky’eiziina ryawe, Amiina.

BEDO KI DEYO – 1

Lakwena Grace Lubega

Jon 17:22 (KJV); Deyo ma ceŋ imiya, an amiyo botgi, wek gubed acel macalo wan acel.

Wan acel ki Lubanga dok Kricito.

Ki ada ma bwola mo peke iye calo man, ribe man kono pe otwere labongo Lubanga ilowa malo irwom me deyo acel-lu ma en tye kwede. Man aye tyenlok ma oweko, me bedo ki ribe man, ma owaco pire i kwan wa matin mukwongo me Lok acoya pa Lubanga, Kricito ominiwa deyo marom ki ma Lubanga won omine. Pe kitwero waco ne maromo ni En pe ominiwa deyo ne keken. Ilokke kekene, En waci, ” Deyo ma ceŋ imiya, an amiyo botgi”

Kong itam lok man pi kare manok dok ilwod ikom jami ma twero time kun bino ki twon gum maki miniwa. In itingo deyo pa wod pa Lubanga, Laker pa luker ducu, dok Rwot pa rwodi ducu. En obedo calo, S.M Lockridge, latic pa Lubanga me Baptist oketo kwede, ngatma tiyo ikom dongo lobo dok gin awura madit loyo ma pwod ongolo wilobo kany wa yam con.

Ikare ma En omini deyo ne boti, En pe omiyo bute manok keken. Mar pa Lubanga petwero kelo aloka loka nucu nucu; Lubanga cinge lac twatwal ka obino ikom miyo ginmo ki woma ki nywalo anywala. Cidong, ikare ma En omini deyo ne, omini ducu weng.

Weko, jami ducu ma Yecu twero timo ne, in bene itwero timo ne. Kilok man, pe atyer ka waco ngo ma onongo en twero timo ma pwod tye i kom ento bene ngo ma En twero timo ne kombedi macalo ngatma laloyo ma obedo i teko madit ma lapore peke icing won ma lacuc, kama ngec a ki iye, kama ryeko ony ki iye dok ber bedo pa kwo!

Man aye deyo pa Kanica, dulkom En!

Wan omyero wa coo i ngec man nino ducu dok wawek woko kit lageng mo keken i kitma wa tamo kwede. Ka wa tiyo ki ngec man calo gin me bwolo dano dok watiyo kwede me nyutu ki dano ni watek mada, wa yeto mic mamwonya me deyo ma kiminiwa kityen lok.

Pe itim jami kun imwole ibwola ki tam ni deyo acel-lu ma Kricito tye kwede ni en aye deyo acel ma in bene itye kwede; teko acel-lu ma en tiyo kwede ni en aye teko acel ma in itwero tic kwede bene; twero acel-lu me loko jami ma en tye kwede ni en aye twero acel ma in bene itye kwede me loko jami ma itye kwede.

Alelua!

KWAN MUKENE: 2 Jo Korint 3:18, Jon 14:20

LWOD MADIT: In itingo deyo pa wod pa Lubanga, Ikare ma En omini deyo ne boti, En pe omiyo bute manok keken. Mar pa Lubanga petwero kelo aloka loka nucu nucu; Lubanga cinge lac twatwal ka obino ikom miyo ginmo ki woma ki nywalo anywala. Cidong, ikare ma En omini deyo ne, omini ducu weng.

LEGA: wora me amara, Apwoyi pi ada man. Baibul waco ni ngatma kiribo ki rwot obedo cwiny acel ki rwot. Lakit deyo ango eni, me niang ni an atye acel kwedi. An akwo i ngec man nino ducu. En aye ngo ma onyuto tek pa Cwiny Maleŋ dok ilo neno na ikom kwo ki wilobo. Ki ryeko man, an akwo makato lageng dok atimo jami ma dito pi deyo ni, inying yesu, Amen.

KUTUKUZWA – 1

Mtume Grace Lubega

Yohana 17:22 (KJV); Nami utukufu ule ulionipa nimewapa wao; ili wawe na umoja kama sisi tulivyo umoja.

Sisi tuna umoja na Mungu na Kristo.

Ingawa kweli hii haikosei, umoja huu haungewezekana bila Mungu kutuinua hadi kwenye utukufu ule ule alio nao. Hii ndiyo sababu, ili kufikia umoja unaorejelewa katika andiko letu la mada, Kristo alitupa utukufu ule ule aliopewa na Mungu Baba. Haiwezi kusisitizwa ya kutosha kwamba hakutupa tu utukufu. Kwa maneno Yake Mwenyewe, Anasema, “Utukufu ule ulionipa nimewapa wao.”

Fikiria hili kwa muda na utafakari uwezekano unaokuja na fursa hiyo kubwa. Unabeba utukufu wa Mwana wa Mungu, Mfalme wa wafalme, na Bwana wa mabwana. Yeye ni, kama S.M Lockridge, mtumishi wa Kibaptisti alivyosema, kiini cha ustaarabu na jambo kuu zaidi ambalo limewahi kuvuka upeo wa ulimwengu huu.

Alipokupa utukufu wake, hakuhamisha sehemu yake tu. Upendo wa Mungu hauleti mabadiliko kinusu nusu; Mungu amekithiri linapokuja suala la kutoa kwa wana wa watu. Kwa hivyo, alipokupa utukufu, alikupa wote.

Hivyo, kila kitu Yesu anaweza kufanya, unaweza kufanya. Kwa hili, simaanishi kile Alichoweza kufanya Alipokuwa katika mwili, lakini pia kile Anachoweza kufanya sasa kama mshindi, aliyeketi katika mkono wa kuume wa Baba, Aliye chanzo cha ujuzi, chemchemi ya hekima yote na chemchemi ya uzima!

Huo ndio utukufu wa Kanisa, mwili wake!

Lazima tuamke kwa ufahamu huu kila siku na kuachana na aina yoyote ya kizuizi katika jinsi tunavyofikiri. Tunapojiepusha na fahamu hii kama misimu ya washupavu walio kwenye madanganyo ya ukuu, kimsingi tunadharau zawadi ya thamani ya utukufu tuliyokabidhiwa.

Usiogope katika unyenyekevu wa uongo kwa kufikiri kwamba utukufu ule ule alio nao Kristo ni utukufu ule ule ulio nao; nguvu zile zile Anazoweza kuzitumia ni nguvu zile zile unazoweza kutumia; ushawishi ule ule Alio nao ni ushawishi ule ule ulio nao.

Haleluya!

MASOMO YA ZIADA: 2 Wakorintho 3:18, Yohana 14:20

UJUMBE MKUU: Unabeba utukufu wa Mwana wa Mungu, Mfalme wa wafalme, na Bwana wa mabwana. Yeye ni, kama S.M Lockridge, mtumishi wa Kibaptisti alivyosema, kiini cha ustaarabu na jambo kuu zaidi ambalo limewahi kuvuka upeo wa ulimwengu huu.Alipokupa utukufu wake, hakuhamisha sehemu yake tu. Upendo wa Mungu hauleti mabadiliko kinusu nusu; Mungu amekithiri linapokuja suala la kutoa kwa wana wa watu. Kwa hivyo, alipokupa utukufu, alikupa wote.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Biblia inasema yeye aliyeungwa na Bwana ni roho moja na Bwana. Ni utukufu ulioje, kuelewa kwamba mimi ni mmoja na Wewe. Ninaishi katika ufahamu huu kila siku. Ni kile kinachochochea ndani yangu hisia takatifu zaidi na kuinua mtazamo wangu wa maisha na ulimwengu. Kwa hekima hii, ninaishi kupita mipaka na ninafanya mambo makuu kwa ajili ya utukufu Wako, katika jina la Yesu, Amina.

OKUNYUMIZIBWA – 1

Omukwenda Grace Lubega

Yohana 17:22 (KJV); Nanyowe ekitinisa ekiwampaire nkibahaire; baikalege abamu naitwe okutuli.

Tuli bamu na Ruhanga na Kristo.

Ganu nkokugali mazima agobutagwa, obumu tibwakusobokere Ruhanga Atatuimukize hali ekitinisa nikyo kimu nk’Ekyaine. Kinu nikyo habwaki, okusobora kutunga obumu obwolekerezeibweho omu kyahandikirwe kyaitu ekya hamutwe, Kristo Akatuha ekitinisa nikyo kimu nk’ekyamuhairwe Ruhanga Is’itwe. Tikikusobora okugumizibwa ekikumara ngu Atatuhe buha ekitinisa. Omu bigambo Bye Wenka, Agamba, “ekitinisa ekiwampaire, nkibahaire.”

Eki kitekerezeho habw’akacu kandi oyecumitirize ebikusoboka ebiija n’omugisa nka gunu omukooto. Oine ekitinisa eky’Omwaana wa Ruhanga, Omukama w’abakama, Omunyoro w’abanyoro. Ali, nka S.M Lockridge, Omuhereza w’Ababatiza okuyakitiireho, entimatima y’obugunjuki kandi ihano ikuru eryakasaraga enkiro yensi egi.

Obuyakuhaire ekitinisa Kye, Atahingise ekicweka kya’kyo. Engonzi za Ruhanga tizikugasira empinduka omu bipimyo eby’ekicweka; Ruhanga Ali anyakugenda hara obukihika hakuha abaana b’abantu. Kityo, obuyakuhaire ekitinisa, Akakuha kyona.

Nahabwekyo, buli kyona Yesu kyakusobora kukora, okusobora kukikora. Habweki, tinkumanyisa ekiyakozire obuyali omu mubiri baitu n’ekyakusobora kukora hati nk’omusinguzi aikaliire omu maani amaingi agahinguraine ha mukono gw’obulyo ogwa Is’itwe; endugiiro y’okumanya, ensoro y’amagezi kandi iziba ly’obwomezi!

Eki nikyo kitinisa ky’ekanisa, omubiri Gwe!

Otehinya omu bwebundazi bw’obugobya hakutekereza ngu ekitinisa kyonyini Kristo kyaine nikyo kimu ekyoine; amaani gonyini Agakusobora kukozesa nigo gamu agokusobora kukozesa; okututumuka kyonyini okwaine nukwo kumu naiwe okwoine.

Alle’luya!

GALIHYA N’OSOMA: 2 Abakolinso 3:18, Yohana 14:20

EBIKURU OMUBYOONA: Oine ekitinisa eky’Omwaana wa Ruhanga. Obuyakuhaire ekitinisa Kye, Atahingise ekicweka kya’kyo. Engonzi za Ruhanga tizikugasira empinduka omu bipimyo eby’ekicweka; Ruhanga Ali anyakugenda hara obukihika hakuha abaana b’abantu. Kityo, obuyakuhaire ekitinisa, Akakuha kyona.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Baibuli egamba ngu ogu anyakuteranizibwe na Mukama nugwo omwoyo gumu na Mukama. Kakitinisa, okwetegereza ngu ndi omu Naiwe. Nyomeerra omu kwetegereza kunu buli kiro. Nikyo eky’ekambisa empuura ezisemiire omuli nyowe kandi nizi’mukya endora yange ey’obwomezi n’eyensi. Habw’amagezi ganu, nyomeerra okuhingura ebikugira kandi ninkora eby’amaani habw’ekitinisa Kyawe, mw’ibara lya Yesu, Amiina.

Apostle Grace Lubega

Psalm 37:4 (KJV); Delight thyself also in the Lord: and he shall give thee the desires of thine heart.

The Hebrew word for delight, used in our theme scripture is, ‘anag.’ This word is translated to mean, to be soft, delicate and pliable.

A man who delights in God is one whom God can bend and twist to His will and purposes because that man is receptive to God as He leads him.

Every Christian ought to ask themselves the question, “how flexible am I to God?”

If God told you to abandon a course of action that you have undertaken for the past ten years, would you, especially if it is very profitable in your eyes? If God told you to walk away from a relationship you have clung to for a long time, would you?

As a minister of the gospel, if God asked you to preach in the hardest to reach areas with no lights and cameras to witness your sacrifice, would you?

If God asked you to give to the man who has been blackening your reputation in the media and pray for him like you would for someone you love deeply, would you?

God is searching for the heart that answers His call with diligence, for a will that bends to Him with no reservations and for a mind that responds with no attempt at rationalising God’s intentions.

Hallelujah!

FURTHER STUDY: John 21:18, Luke 22:42

GOLDEN NUGGET: God is searching for the heart that answers His call with diligence, for a will that bends to Him with no reservations and for a mind that responds with no attempt at rationalising God’s intentions.

PRAYER: My Father, I thank You for this truth. My heart thirsts and pants for You. I walk in Your perfect will because I am flexible and available. Wherever You send me, I go. Whoever You wish me to bless, I bless. I respond to Your instructions with diligence because You are my Lord and master, in Jesus’ name, Amen.

OKUSHEMERERWA OMURI MUKAMA

Entumwa Grace Lubega

Zaaburi 37:4; Kandi oshemerererwe omuri MUKAMA, Nawe aryakuha ebi omutima gwawe gurikwetenga.

Ekigambo ky’oruheburaayo ky’okushemererwa omu mutwe gw’ebyahandiikirwe byaitu ni, ‘anag.’ Ekigambo eki nikivunurirwa kumanyisa, okworoba, ekirikwatika, hamwe n’ekirikuhindurwa.

Omuntu orikushemerererwa omuri Ruhanga n’ogwo ou Ruhanga arikuhenda kandi akamuhindurira omu kukunda kwe n’ebigyenderwa bye ahabw’okuba omuntu ogwo nayorobera Ruhanga yaaba arikumwebembera.

Buri Mukristaayo ashemereire kwebuuza ekibuuzo ati, “nyorobi nta ahari Ruhanga?”

Ruhanga yakugira ati reeka eki otwaire nokora kumara emyaka ikumi, okakikora, namunonga kyaba nikikutahiza gye? Ruhanga yakugambira ngu orekure omukago ogu otwiiremu kumara obwiire buraingwa, okakikora?

Nk’omuheereza w’engiri, Ruhanga kuyakukushaba kuburira omu myanya egumire etarimu amataara, n’ebishushani kworeka oku oyehongire, okakikora?

Ruhanga kuyakukushaba kuheereza omuntu otwiire nashiisha ekitiinisa kyaawe aha mikutu kandi ngu omushabire nk’oku wakushabiire omuntu ou orikukunda munonga, okakikora?

Ruhanga nasherura omutima ogurikwetaba okweta kwe n’obweziriki, okukunda okurikumworobera kutaine ekindi kyoona hamwe n’enteekateeka erikwikiriza etaine kugyezaho kwebuuza aha bigyendererwa bya Ruhanga.

Hallelujah!

SHOMA NEEBI: Yohaana 21:18, Luka 22:42

EZAABU: Ruhanga nasherura omutima ogurikwetaba okweta kwe n’obweziriki, okukunda okurikumworobera kutaine ekindi kyoona hamwe n’enteekateeka erikwikiriza etaine kugyezaho kwebuuza aha bigyendererwa bya Ruhanga.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Omutima gwangye gukwiniire eiriho kandi niguteera ahabwaawe. Ningyendera omu kusiima kwaawe ahabw’okuba nyorobi kandi ndiho. Ahu orikuntuma hoona, ningyenda. Ou orikwenda ngu mpereze omugisha, ningumuha. Ningarukamu obuhabuzi bwaawe n’obweziriki ahabw’okuba ori Mukama wangye, omu eiziina rya Yesu, Amiina.

EBIKWATA KU KUSANYUKIRA MU MUKAMA

Omutume Grace Lubega

Zabbuli 37:4 (KJV); Era sanyukiranga Mukama: Naye anaakuwanga omutima gwo bye gusaba.

Ekigambo eky’olwebbulaniya ekitegeeza okusanyukira, ekikozeseddwa mu kyawandiikibwa kyaffe ekigguddewo ye, ‘anag.’ Ekigambo kino kivvunulwa okutegeeza, obugoonvu, ekyatika era ekyangu eky’okuweta.

Omuntu asanyukira mu katonda, y’oyo Katonda gw’asobola okuweta n’amuzza eri okwagala kwe n’ekigendererwa kye kubanga omuntu oyo abeera agondera Katonda ng’amukulembera.

Buli mukristaayo alina okwebuuza ekibuuzo, “Ndi mugonvu kyenkana wa eri Katonda?”

Singa Katonda akugamba okuleka ky’obadde okola okumala emyaka kumi egiyise, wandikirese? Naddala singa kiba ky’amagoba mangi nnyo mu maaso go? Singa Katonda akugamba okwesonyiwa enkolagana gy’obadde onywereddeko okumala ebbanga, okisobola?

Ng’omuweereza w’enjiri, singa Katonda akusaba okubuulira mu bifo ebisingayo obuzibu okutuukamu, ewatali mataala, wadde kamera okujulira saddaaka gy’okoze, okisobola?

Singa katonda akusaba okugabira omuntu abadde ayonoona ekitiibwa kyo ku mitimbagano, era omusabire nga bwe wandisabidde omuntu gw’oyagala ennyo, okisobola?

Katonda anoonya omutima ogunaayanukula okuyita kwe n’obunyiikivu, okwagala kw’omuntu okweweta gy’ali awatali kwerekerayo era n’endowooza eddamu awatali kugezaako kwebuuza nsonga ya biruubirirwa bya Katonda.

Alleluya!

YONGERA OSOME: Yokaana 21:18, Lukka 22:42

AKASUMBI KA ZAABU: Katonda anoonya omutima ogunaayanukula okuyita kwe n’obunyiikivu, okwagala kw’omuntu okweweta gy’ali awatali kwerekerayo era n’endowooza eddamu awatali kugezaako kwebuuza nsonga ya biruubirirwa bya Katonda.

ESSALA: Kitange, Nkwebaza ku lw’amazima gano. Omutima gwange muyonta era gukuyaayanira. Ntambulira mu kwagala kwo okutyukiridde kubanga ndi mugonvu era wendi. Yonna gy’ontuma, naagendanga. Buli gw’oyagala mpe omukisa, naagumuwa. Nyanukula ebiragiro byo n’obunyikivu kubanga gwe Katonda wange era mukama wange, mu linnya lya Yesu, Amiina.

ME BEDO KI YOMCWINY I RWOT

Lakwena Grace Lubega

Jabuli 37:4 (KJV); Bed ki yomcwiny i Rwot, ci en bimiyi gin ducu ma cwinyi mito.

Ileb Ibru, ‘bedo ki yomcwiny’ maki tiyo kwede i kwan wa matin me Lok acoya pa Lubanga mukwongo gilwongo ni, ‘anag’. Lok man tere gonye me wacon ni, me bedo yom, twero bale woko dok twero bane.

Ngatma bedo ki yomcwiny i Lubanga obedo ngatma Lubanga twero gomo dok mino maluke ki miti ne dok ngo ma en mito pien ngat mono winyo dog Lubanga macalo woti telo en.

Lukricitayo ducu omyero gupenye kekengi lapeny man, “an mono atwero timo ginmo keken pi Lubanga ningning?”

Ka Lubanga owaci ni iwek tic ma onongo ibedo ka timo ne pi mwaki apar angec, onongo ibitimo, Twatwale ka kelo magoba madit ki i neno ni? Ka ce Lubanga owaci ni iwek wat ma ibedo kwede ki ngatmo pi kare malac, onongo ibitimo?

Macalo lapwony lok pa Lubanga, ka ce Lubanga openyi me pwony i kabedo ma dong o iye tek loyo ma mac ki lamak cal peke iye me nyutu minne ni bot Lubanga calo gitum, onongo ibitimo?

Ka ce Lubanga openyi me miyo ginmo ki ngatma obedo ka balo nyingi bot dano i gajetti madito dok me lega pi en kitma onongo ibitimo pi ngat ma imaro twaltwal, onongo ibitimo?

Lubanga tye ka yenyo cwiny ma gamo lwongo ne ki cwiny acel, pi cwiny ma ye gom bot en labongo peko mo dok pi cwiny ma timo ginmoni labongo temo penyo pingo Lubanga mito timo kumeno.

Alelua!

KWAN MUKENE: Jon 21:18, Luka 22:42

LWOD MADIT: Lubanga tye ka yenyo cwiny ma gamo lwongo ne ki cwiny acel, pi cwiny ma ye gom bot en labongo peko mo dok pi cwiny ma timo ginmoni labongo temo penyo pingo Lubanga mito timo kumeno.

LEGA: Wora, Apwoyi pi ada man. Orwo neko cwinya dok cwinya yenyo in. An awoto i miti ni kikome pien an atimo gin mo keken ma iwaca dok atye me timo ginmo keken. Ka mo keken ma icwala iye, abiceto. Ngatmo keken ma imiti amine ginmo me gum, amine gum. An alubo cik ma megi ki cwiny acel pien in i Rwoda dok ladita, I nying Yesu, Amen.

EBY’OKUSEMERERWA OMU MUKAMA

Omukwenda Grace Lubega

Zabuli 37:4 ( KJV); Kandi osemere’rwege MUKAMA: Nauwe alikuha ebyokusaba ebyomutima gwawe.

Ekigambo ky’oruyonani ekikumanyisa kusemererwa, ekikozesibwe omukyahandikirwe kyaitu eky’omutwe nikyo, ‘anag.’ Kinu ekigambo kihindwirwe kumanyisa, okworoberra, ekyatika hamu n’okuba mwangu kuhindurwa.

Omuntu owasemererwa omuli Ruhanga nuwe ogu owa Ruhanga asobora kugema kandi akahindura hali okugonzakwe hamu nebigendererwabye habwokuba omuntu ogu mwanukuzi hali Ruhanga obwaba namwebembera.

Buli mukristo asemerire kwekaguza ekikaguzo, “ninyanguhirra kwinganaki hali Ruhanga?”

Kakuba Ruhanga akutanga kukora ekintu ekyomazire emyaaka ikumi nokora, osobora kukireka, kukira muno kakuba kiba kiri kyamagoba muno haliiwe? Kakuba Ruhanga akuragira kuruga omu miganjano ogwobaire one’nebaireho obusumi bwingi, osobora?

Nk’omuhereza ow’enjiri, kakuba Ruhanga akutuma kutebeza mubiikaro ebigumangaine muno ebitarumu ebitaara nenkwata bisisani nukwo agumye okwehayo kwawe, osobora kugyayo?

Kakuba Ruhanga akusaba kusigamu omuntu owabaire nakubazaho kalebule kusiisa ekitinisa kyawe omu migera y’amakuru nokumusabira nkoku okusabiire omuntu ow’okugonza munziha, osobora kukikora?

Ruhanga naserra omutima ogwetebuka okwetakwe nobwekambi, okugonza okumwinamira hatarumu kwesigira kwona kandi hamu n’entekereza eyegarukamu etanyina kuhakaniza kwona hali ebigendererwa bya Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Yohana 21:18, Luka 22:42

EBIKURU MUBYOONA: Ruhanga naserra omutima ogwetebuka okwetakwe nobwekambi, okugonza okumwinamira hatarumu kwesigira kwona kandi hamu n’entekereza eyegarukamu etanyina kuhakaniza kwona hali ebigendererwa bya Ruhanga.

ESAARA: Taata, Ninkusiima habw’amazima ganu. Omutima gwange gunyina iroho nokuhija habwawe. Nindubatira omu kugonza Kwawe okuhikire habwokuba ninyoroba kandi ndoho. Horantuma, ndagenda. Weena oworagonza mpe omugisa, ndamuha. Ninyoroba hakuragira Kwawe nobwekambi habwokuba Niwe Mukama kandi mulemi wange, mw’ibara lya Yesu, Amiina.

FURAHA KATIKA BWANA

Mtume Grace Lubega

Zaburi 37:4 (KJV); Nawe utajifurahisha kwa BWANA, Naye atakupa haja za moyo wako.

Neno la kiebrania la furaha, lililotumika katika andiko letu kuu ni ‘anag’. Neno hili limetafsiriwa kumaanisha kuwa laini, maridadi na inayoweza kubadilika.

Mtu ambaye hujifurahisha ndani ya Mungu ni yule ambaye Mungu anaweza kumpinda kulingana na matakwa na kusudio lake kwa sababu mtu huyo ni mpokevu kwa Mungu huku akiongozwa naye.

Kila mkristo anapaswa kujuiliza swali, “naweza kupindwa kiasi gani na Mungu?”

Ikiwa Mungu angekuambia uache hatua ambayo umekuwa ukichukua kwa miaka kumi, je ungeiacha hasa pale inapoonekana kuwa na faida mbele yako? Ikiwa Mungu angekuambia utoke kwenye mahusiano ambayo umenga’nga’nia kwa muda mrefu, ungekubali?

Kama mtumishi wa Injili, ikiwa Mungu angekuambia uhubiri katika maeneo duni zaidi yaliyo bila taa na camera ili ashuhudie sadaka yako ungeweza?

Ikiwa Mungu angekuambia umsaidie mtu ambaye amekua akichafua jina lako kwenye vyombo vya habari na kumombea kama unavyoombea wapendwa wako, ungeweza?

Mungu anatafuta moyo ambao unajibu wito wake kwa bidii, nia inayopinda kwake bila kinyongo na uelewa unaokubali wito wake bila kukusudia kuhalalisha makusudio ya Mungu.

Haleluya!

MASOMO YA ZIADA: Yohana 21:18 Luka 22:42

UJUMBE MKUU: Mungu anatafuta moyo ambao unajibu wito wake kwa bidii, nia inayopinda kwake bila kinyongo na uelewa unaokubali wito wake bila kukusudia kuhalalisha makusudio ya Mungu.

SALA: Baba Yangu, Nakushukuru kwa kweli hii. Moyo wangu unapata kiu cha kutaka kuwa na wewe. Natembea kwenye kusudio lako kamili kwa sababu nipo tayari na nina uwezo wa kunyumbulika. Popote utakapotaka niende nitaenda, yoyote utakayetaka nibariki, nitambariki. Naitikia maelekezo yako kwa bidii kwa sababu wewe ni Bwana Wangu na Mwalimu, katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Romans 12:1 (KJV); I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

As new creatures in Christ, the Lord wants us to live on our altars of sacrifice. This is why our theme scripture speaks of us presenting our bodies as living sacrifices.

What does it mean to live on the altar of sacrifice?

It means that the more you serve God and live for him, the more graces multiply in you to give life to everything that you do.

Service to God is not meant to diminish you. By this, I refer to men who have given their all to God but seem to be dying every other day; their ministries are failing, their marriages are disintegrating, their careers are falling apart and everything about their lives appears to be on a downward spiral.

I have known ministers of the gospel who have given their time and labour for the cause of the gospel but struggle to feed themselves and their families.

All these are examples of men dying on the altars of sacrifice. That is not the plan and purpose of God.

Some people mistakenly see glory in this kind of life, they call it pious and sacrificial living. Renew your mind, as Romans 12:2 requires. There is no honour in living and dying like a man who is not anointed with oil (2 Samuel 1:21). Understand that God is not unfaithful to forget your labour of love in ministering to the saints (Hebrews 6:10). Allow Him to serve through you because that is how His life spreads to everything that pertains to you.

Hallelujah!

FURTHER STUDY: Hebrews 6:10, 1 Corinthians 15:10

GOLDEN NUGGET: There is no honour in living and dying like a man who is not anointed with oil (2 Samuel 1:21). Understand that God is not unfaithful to forget your labour of love in ministering to the saints (Hebrews 6:10). Allow Him to serve through you because that is how His life spreads to everything that pertains to you.

PRAYER: Loving Father, I thank You for this truth. Thank You for the great and incomparable opportunity to serve You. The apostle Paul says that he laboured more than his brethren but it was not him that laboured but the grace of God in him. I yield to Your Spirit to serve and change the world through me. In Jesus’ name, Amen.

KU BYA SSADDAAKA ENNAMU

Omutume Grace Lubega

Abaruumi 12:1 (KJV); Kyenvudde mbeegayirira, ab’oluganda, olw’okusaasira kwa Katonda, okuwangayo emibiri gyammwe, ssaddaaka ennamu, entukuvu, esanyusa Katonda, kwe kuweereza kwammwe okw’amagezi.

Ng’ebitonde ebijja mu Kristo, Katonda ayagala tubeere balamu ku byoto byaffe ebya ssaddaaka. Eno y’ensonga lwaki ekyawandiikibwa kyaffe ekigguddewo kitwogerako okuwaayo emibiri gyaffe nga ssaddaaka ennamu.

Kitegeeza ki okubeera omulamu ku kyoto kya ssaddaaka?

Kitegeeza nti gy’okoma okuweereza Katonda n’okubeerawo ku lulwe, ekisa gye kikoma okwekubisaamu mu ggwe okuwa obulamu buli ky’okola.

Obuweereza eri Katonda tebuteekeddwa kukukendeeza. Ku lwa kino, ngereza ku basajja abawaddeyo ebyabwe byonna eri Katonda naye nga balinga abafa buli lukya; obuweereza bwabwe bulemererwa, obufumbo bwabwe bwawukanamu, emirimu gyabwe gigwa na buli kimu mu bulamu bwabwe kirabika okubeera ng’ekiri mu kusebengerera.

Mmanyi abaweereza b’enjiri abawaddeyo obudde bwabwe n’amaanyi ku lw’enjiri naye nga bafuba okweriisa n’amaka gabwe.

Bino byonna byakulabirako eby’abasajja abafiira ku byoto bya ssaddaaka. Eyo ssi y’enteekateeka n’ekigendererwa kya Katonda.

Abantu abamu mu nsobi balaba ekitiibwa mu bulamu nga buno, bakiyita Kya ddiini era obulamu obwa ssaddaaka. Zza buggya endowooza yo, nga Abarumi 12:2 bwe tulagira. Temuli kitiibwa mu kubeerawo n’okufa ng’omuntu ataafukibwa mafuta (2 Samwiiri 1:21). Tegeera nti Katonda si mwesigwa okwerabira okufuba kwo okw’okwagala mu kuweereza eri abatuukirivu (Abaebbulaniya 6:10). Mukkirize aweereze okuyitira mu ggwe kubanga y’eyo engeri obulamu Bwe gye busaasaana eri buli kimu ekikukwatako.

Alleluya!

YONGERA OSOME: Abaebbulaniya 6:10, 1 Abakkolinso 15:10

AKASUMBI KA ZAABU: Temuli kitiibwa mu kubeerawo n’okufa ng’omuntu ataafukibwa mafuta (2 Samwiiri 1:21). Tegeera nti Katonda simwesigwa okwerabira okufuba kwo okw’okwagala mu kuweereza eri abatuukirivu (Abaebbulaniya 6:10). Mukkirize aweereze okuyitira mu ggwe kubanga y’eyo engeri obulamu Bwe gye busaasaana eri buli kimu ekikukwatako.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’omukisa omunene era ogutageraageranyizibwa ogw’okukuweereza. Omutume Pawulo agamba nti yalafuubana okusinga ab’oluganda bonna naye teyali ye eyalafuubana wabula ekisa Kya Katonda mu ye. Neewaayo eri omwoyo wo okuweereza n’okukyusa ensi ng’oyita mu nze. Mu linnya lya Yesu, Amiina.

EBITAMBO EBIHURIIRE

Entumwa Grace Lubega

Abarooma 12:1; N’ahabw’ekyo, B’eishe-emwe, nimbeeshengyereza ahabw’embabazi za Ruhanga, ku muhayo emibiri yaanyu kuba ebitambo ebihuriire, ebirikwera, kandi ebirikusiimwa Ruhanga, nikwo kuheereza kwanyu oku mushemereire kumuha.

Nk’ebihangirwe ebisya omuri Kristo, Mukama nayenda ngu tutuure aha matambiro g’ebitambo. Egi niyo nshonga ahabwenki omutwe gw’ebyahandiikirwe byaitu nigutugambaho kuhayo emibiri yaitu kuba ebitambo ebihuriire.

Nikimanyisa ki kutuura ahaitambiro ry’ekitambo?

Nikimanyisa ngu oku orikweyongyera kuheereza Ruhanga kandi okabaho aha bwe, embabazi nizikanya omuri iwe kuheereza amagara buri kimwe eki orikukora.

Okuheereza Ruhanga tikurikukukyendeza. Ahabw’eki, ningamba ahabantu abaheireyo ebyaabo byoona owa Ruhanga kwonka nibareebeka nkabari kufa buri eizooba; obuheereza bwaabo nibufa buri eizooba, obushweere bwaabo nibushenyuka, emirimo yaabo nerema kandi buri kimwe aha magara gaabo nikireebeka kuba nikigaruka enyima.

Manyire abaheereza b’engiri abaheireyo obwiire bwaabo n’amaani ahabw’engiri kwonka nibabonabona kweriisa n’okuriisa amaka gaabo.

Ebi byoona n’ebyokureeberaho by’abantu abarikufeera aha matambiro g’ekitambo. Egi tiyo nteekateeka n’ekigyendererwa kya Ruhanga.

Abantu abamwe omu kushobya kwaabo nibareeba ekitiinisa omu kika ky’amagara aga, nibakyeeta okuhayo amagara gaabo. Garurwa busya omu biteekateeko byaawe nk’oku Abarooma 12:2 kirikutwetengyesa. Tihariho kitiinisa omu kubaho n’okufa nk’omuntu otashukirweho majuta (2 Samueli 1:21). Yetegyereza ngu Ruhanga t’otahikiriire kwebwa okukora kwaawe kwa rukundo omu kuheereza abaishemwe (Abaheburaayo 6:10). Mwikirize akukozese kuheereza ahabw’okuba okwo nikwo amagara gye garikuhika ahariburikimwe ekirikukukwataho.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 6:10, 1 Abakorinso 15:10

EZAABU: Tihariho kitiinisa omu kubaho n’okufa nk’omuntu otashukirweho majuta (2 Samueli 1:21). Yetegyereza ngu Ruhanga t’otahikiriire kwebwa okukora kwaawe kwa rukundo omu kuheereza abaishemwe (Abaheburaayo 6:10). Mwikirize akukozese kuheereza ahabw’okuba okwo nikwo amagara gye garikuhika ahariburikimwe ekirikukukwataho.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omugisha mukuru ogw’okukuheereza. Paulo Entumwa nagira ati nkakora kukira entumwa zoona kwonka akaba atari we kureka embabazi za Ruhanga ezabaire zimuhweera. Ninyorobera Omwoyo waawe kuheereza n’okuhindura ensi orikunkozesa. Omu eiziina rya Yesu, Amiina.

EBY’EBYONZIRA EBYOMIIRE

Omukwenda Grace Lubega

Abarumi 12:1 (KJV); NIKYO mbesengerize, bene baitu, habwebyokuganyira ebya Ruhanga, muheyo emibiri yanyu nkekyonzira ekyomire, ekirukwera, ekisemerire Ruhanga, nukwo kuhereza kwanyu okwamagezi.

Nk’ebihangirwe ebihyaka omu Kristo, Mukama nagonza twomererre hantaali zaitu ez’ebyonzira. Enu niyo nsonga habwaki ekyahandikirwe kyaitu eky’omutwe nikitugambaho okuhayo emibiri yaitu nk’ebyonzira ebyomiire.

Nikimanyisaaki okwomerra harutaali rw’ekyonzira?

Nikimanyisa ngu hokugarukira kuhereza Ruhanga kandi n’okwome’ra habwe, niho n’embabazi iragarukira kukanya omuliiwe okuhereza obwomezi buli kimu ekyokukora.

Okuhereza Ruhanga tikusemeriire kukuhwereza. Omuli kinu, nimanyisa abantu abahaireyo buli kimu eky’abo hali Ruhanga baitu nibazooka nkabakufa buli kiro; obuhereza bwabo nibugwa, amaka gaabo nigasesekara, emirimo yabo negwa kandi nabuli kimu ekikukwata habw’omezi bwabo nikisisana nk’ekikuterebuka kuhwaho.

Manyire abahereza b’enjiri abahaireyo obwire bwabo n’amaani gabo habw’enjiri baitu nibafuba okutunga ekyokulya hamu n’abamaka gaabo.

Bunu byoona by’okurorraho by’abantu abakufeera h’antaali ez’ebyonzira. Enu teri niyo entegeka hamu n’ekigendererwa kya Ruhanga.

Abantu abamu munsobi barora bati ekitinisa kyaruhanga omu bwomezi nkabunu, nibakyeta obwaruhanga kandi okwomeerra okw’ekyonzira. Hindura entekereza yawe, oku Abarumi 12:2 ekugonza. Busamu kitinisa omu kwome’ra n’okufa nk’omuntu at’asiigirwe amagita (2 Samwiri 1:21). Kyetegereze ngu Ruhanga tali katesigwa okwebwa ebikorwa byawe eby’okugonza omu kuhereza ab’eziibwe (Abahebburaniya 6:10). Mwikirize ahereze kuraba omuliiwe habwokuba obwomezi Bwe nukwo butyo bugenda habuli kimu ekikukwataho.

Alleluya!

GALIHYA N’OSOMA: Abahebburaniya 6:10, 1 Abakolinso 15:10

EBIKURU MUBYOONA: Busamu kitinisa omu kwome’ra n’okufa nk’omuntu at’asiigirwe amagita (2 Samwiri 1:21). Kyetegereze ngu Ruhanga tali katesigwa okwebwa ebikorwa byawe eby’okugonza omu kuhereza ab’eziibwe (Abahebburaniya 6:10). Mwikirize ahereze kuraba omuliiwe habwokuba obwomezi Bwe nukwo butyo bugenda habuli kimu ekikukwataho.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Webale habw’omugisa ogw’amaani kandi ogutalengwa nagundi ogw’okukuhereza. Omukwenda Paulo nagamba ngu akakora kukira benebe boona baitu atabe nuwe ayakozire baitu embabazi za Ruhanga omuluwe. Ninyehayo hali Omwoyo Wawe kuhereza n’okuhindura ensi kuraba omuli nyowe. Mw’ibara lya Yesu, Amiina.

KUHUSU DHABIHU ILIYO HAI

Mtume Grace Lubega

Warumi 12:1 (KJV); Basi, ndugu zangu, nawasihi, kwa huruma zake Mungu, itoeni miili yenu iwe dhabihu iliyo hai, takatifu, ya kumpendeza Mungu, ndiyo ibada yenu yenye maana.

Kama viumbe vipya katika Kristo, Bwana anataka tuishi kwenye madhabahu yetu ya dhabihu. Hii ndiyo maana mandhari ya maandiko yetu yanaongea kuhusu sisi kuishi kama dhabihu iliyo hai.

Kunamaanisha nini kuishi kwenye madhabahu ya dhabihu?

Kunamaanisha kwamba kadri utakavyoendelea kumtumikia Mungu na kuishi kwa ajili yake, ndivyo neema itakavyozidi kwako na kukipa uhai kila kitu ufanyacho.

Kumtumikia Mungu hakujawekwa ili kukupunguza au kukushusha. Hivi, narejelea watu ambao wametoa kila kitu chao kwa Mungu lakini bado wanaonekana kuendelea kufa kila siku zijazo; huduma zao za kiroho zinaanguka, ndoa zao zinasambaratika, kazi zao kuanguka na kila kitu kuhusu maisha yao kutoenda sawa.

Nimeona watumishi wa Injili ambao wamewekeza muda na nguvu zao kwa ajili ya Injili lakini wanahangaika kupata kujilisha wao na familia zao.

Mifano hii yote ni ya watu wanaokufa katika madhabahu ya dhabihu. Hii siyo kusudio wala mpango wa Mungu.

Baadhi ya watu huona kimakosa utukufu wa Mungu katika hali hii ya maisha, huyaita maisha ya wachamungu na dhabihu iliyo hai. Fanya upya nia yako kama Warumi 12:2 inavyosema. Hakuna heshima katika kuishi na kufa kwako kama mtu ambaye hajapakwa mafutwa matakatifu (2 Samweli 1:12). Elewa kwamba yeye si dhalimu hata aisahau kazi yenu, na pendo lile mlilolidhihirisha kwa jina lake, kwa kuwahudumia watakatifu (Waebrania 6:10). Mkubalie yeye kutumikia kupitia kwako kwa sababu hiyo ndiyo jinsi neno lake linasambaa kwa kila kitu kinachokuhusu.

Haleluya!

MASOMO YA ZIADA: Waebrania 6:10, 1 Wakorintho 15:10

UJUMBE MKUU: Hakuna heshima katika kuishi na kufa kwako kama mtu ambaye hajatiwa mafuta (2 Samweli 1:21). Elewa kwamba Yeye si dhalimu hata aisahau kazi yako ya pendo ulilolidhihirisha kwa jina lake, kwa kuwahudumia watakatifu (Waebrania 6:10). Mkubalie yeye atumikie kupitia kwako kwa sababu hiyo ndiyo jinsi neno lake litasambaa kwa kila kitu kinachokuhusu.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Nakushukuru kwa fursa hii kubwa isiyo na kifani kukutumikia Wewe. Mtume Paulo anasema alifanya kazi ngumu kuliko ndugu zake lakini haikuwa yeye aliyefanya kazi bali ilikuwa neema ya Mungu ndani yake. Najitolea kwa Roho Yako kutumikia na kubadilisha ulimwengu kupitia kwangu. Katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Job 1:1-3 (KJV); There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil. And there were born unto him seven sons and three daughters. His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

There are some Christians who believe that the prosperity of a believer is a sign of a corrupt spirit. These quote the Bible in Proverbs 30:9 which says, “Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.”

I have often heard men make disparaging remarks about ‘prosperity preachers’, on account of this doctrine.

Is this the right view of prosperity? Can we rightfully claim that righteousness and prosperity cannot walk hand in hand?

The Bible has numerous examples of men who walked faithfully with God and were also vastly blessed by Him. Job is one such man. The Bible says that he was perfect and upright and he was the wealthiest man in the East.

How about Isaac? Genesis 26:13 (BSB) says that he became richer and richer, until he was exceedingly wealthy.

Job’s and Abraham’s wealth did not subtract from their relationship with God. It did not make them any less faithful and devoted. 

It is erroneous to assume that a man is unrighteous by reason of wealth and is more inclined to righteousness because he is poor. 

It is a fact of life that there are wicked poor men and righteous rich men. 

It is not the man’s substance that defines his place before God but his heart.

FURTHER STUDY: Genesis 26:13, Psalm 37:25

GOLDEN NUGGET: It is not the man’s substance that defines his place before God but his heart.

PRAYER: Loving Father, I thank You for this truth. I live in the liberties of abundance because I know You. I refuse to be famished, beggarly or sickly because I know that You came to give life and give it abundantly until it overflows. I live a sacrificial yet prosperous life to the glory of Your name because You have put life where sacrifice is. In Jesus’ name, Amen.

OKUKULAAKULANA KW’OMUTUUKIRIVU

Omutume Grace Lubega

Yobu 1:1-3 (KJV); Waaliwo omusajja mu nsi Uzzi, erinnya lye Yobu; era omusajja oyo yatuukirira era nga wa mazima, era ng’atya Katonda ne yeewalanga obubi. N’azaalirwa abaana ab’obulenzi musanvu n’abobuwala basatu. Era ebintu bye byali endiga kasanvu n’eŋŋamira enkumi ssatu n’emigogo gy’ente ebikumi bitaano n’endogoyi enkazi ebikumi bitaano n’abaddu bangi nnyo nnyini; omusajja oyo n’aba mukulu okusinga abaana bonna ab’ebuvanjuba.

Waliwo abakristaayo abamu abakkiriza nti okukulaakulana kw’omukkiriza kabonero ak’omwoyo omwonoonefu. Bano boogera beesigama ku Baibuli mu Engero 30:9 egamba nti, ” Nneme okukkutanga ne nkwegaana ne njogera nti Mukama ye ani? Era nnemenga okuba omwavu ne nziba, Ne njogera bubi erinnya lya Katonda wange.”

Mpulidde emirundi mingi abantu nga boogera ebigambo ku ‘ababuulizi b’enkulaakulana’ ebibassa wansi nga basinziira ku njigiriza eno.

Eno y’endaba entuufu ey’enkulaakulana? Tusobola mu bwesimbu okugamba nti obutuukirivu n’enkulaakulana tebisobola kutambulira wamu?

Baibuli erina olufulube lw’ebyokulabirako eby’abasajja abaatambulira mu bwesigwa ne Katonda n’abawa nnyo omukisa. Yobu y’omu ku basajja bano. Baibuli egamba nti yali atuukiridde nga w’amazima era yali musajja asinga obugagga mu buvanjuba.

Olwo ate Isaaka? Oluberyeberye 26:13 (BSB) egamba nti yeeyongera obugagga n’obugagga okutuusa lwe yali omugagga ennyo.

Obugagga bwa Yobu n’obwa Isaaka tebwatoola ku nkolagana yabwe ne Katonda. Tebwatoola ku bwesigwa bwabwe yadde okwewaayo kwabwe.

Kubeera kuwaba okuteebereza nti omuntu ssi mutuukirivu olw’ensonga y’obugagga era nti atuukiridde nnyo kubanga mwavu.

Mazima g’obuliwo mu bulamu nti waliwo abantu ababi nga baavu n’abantu abatuukirivu nga bagagga.

Ebintu by’omuntu ssi by’ebinnyonnyola ekifo kye ne Katonda wabula omutima gwe.

YONGERA OSOME: Oluberyeberye 26:13, Zabbuli 37:25

KASUMBI KA ZAABU: Ebintu by’omuntu ssi by’ebinnyonnyola ekifo kye ne Katonda wabula omutima gwe.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Mbeera mu ddembe erijjuvu kubanga nkumanyi. ŋŋaana okubeera omuyala, omusabirizi oba omulwadde kubanga mmanyi nti wajja okutuwa obulamu n’okubutuweera mu bujjuvu mpaka nga buyiika. Mbeera mu bulamu obw’okusaddaaka naye nga bukulaakulana ku lw’ekitiibwa ky’Erinnya lyo kubanga otadde obulamu awali ssaddaaka. Mu linnya erya Yesu, Amiina.

ENKURAKURANA Y’OMUHIKIRIIRE

Omukwenda Grace Lubega

Yobu 1:1-3 (KJV); HAKABA haroho omusaija omu nsi ya Uzi, ibaralye nuwe Yobu; omusaija ogu akaba ahikirire kandi wamazima, yatinaga Ruhanga, yatantaraga ekibi. Kandi akazara abana abojo musanju nabana abaisiki basatu. Nitungolye ntama kasanju, nengamira nkumi isatu, nenki’ri zente bitano, nabantu abenju baingi muno, nukwo omusaija ogu akabali omukuru okukira abanabona aboburugaizoba.

Haroho abakristayo abamu abaikiriza ngu enkurakurana y’omuikiriza kali karo’rwaho k’omwoyo ogusisirwe. Banu baju’ra e Baibuli omu Enfumo 30:9 ekigamba, “Ntaiguta, kandi okukwehakana ningamba nti MUKAMA noha? Rundi ntafoka wamasege, nokuiba, nokujuma kubi ibara lya Ruhanga wange.”

Nkizire kuhu’ra abantu nibabaza eby’okudibya hali ‘abatebezi b’enkurakurana’, nibasigiki’ra ha nyegesa enu.

Egi niyo ndora ehikire ey’enkurakurana? Tukusobora omubuhikire okurwanira ngu obuhikiriire n’enkurakurana tibikusobora kugendera hamu?.

Baibuli eine eby’okurorwaho bingi eby’abantu abalibasire na Ruhanga omubwesigwa kandi bahairwe We omugisa ogw’efuraano. Yobu ali omusaija owenyisana egyo. Baibuli egamba ngu akaba anyakuhikirire kandi wamazima kandi akaba omusaija akukirayo obugu’da burugaizooba.

Ki kyo Isaaka? Okubanza 26:13(BSB) egamba ngu akagaigahara muno kandi yagaigahara muno, okuhikya obuyabaire mutungi muno muno.

Itungo lya Yobu na Isaaka litakehye ha nkoragana yabu na Ruhanga. Litabafoore bakeho omu bwesigwa n’okwehayo.

Kiri ky’obuhabe okukitwara ngu omuntu tali muhikirire habwensonga y’itungo kandi ali habulyo bw’obuhikiriire habwokuba ali museege.

Kiri ky’oburoho ky’obwomezi ngu haliyo abantu ababi abaseege n’abantu abahikiriire abaguuda.

Tibiri bintu by’omuntu ebisobo’ra ekiikaro kye omu maiso ga Ruhanga baitu omutima gwe.

GALIHYA N’OSOMA: Okubanza 26:13, Zabuli 37:25

EBIKURU OMUBYOONA: Tibiri bintu by’omuntu ebisobo’ra ekiikaro kye omu maiso ga Ruhanga baitu omutima gwe.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’amazima ganu. Nyomeerra omu bugabe bw’okusagaana habwokuba ninkumanya. Ninyanga okufa enjara, okusabiriza rundi oburwazi habwokuba manyire ngu okaija kugaba obwomezi kandi okubugaba omukusagaana okuhika bubo’gere. Nyomeerra obwomezi obw’okwehayo kunu obw’enkurakurana habw’ekitinisa ky’ibara Lyawe habwokuba oteire obwomezi hali okwehayo kuli . Mw’ibara lya Yesu, Amiina.

BER BEDO PA JO MA KITGI ATIR

Lakwena Grace Lubega

Yubu 1:1-3 (KJV); Yam tye dano mo ma i lobo Uj ma nyiŋe Yubu. Dano man onoŋo pe ki bal mo, dok dano ma cwinye leŋ; en lalwor Lubaŋa, ma dag tim marac. En onywalo awobe abiro ki anyira adek. Lim ma yam tye bote obedo romi ki dyegi alip abiro, kinaga alip adek, twoni pur alip acel, megi kana miya abic, kacel ki lwak luticce mapol mada; en obedo dano madit makato jo ducu ma yo tuŋ wokceŋ.

Tye Lukricitayo mukene ma gitye ki niye ni berbedo pa dano ma oye obedo lanyut me cwiny ma rac.

Gin tiyo ki gin acoya ma i baibul i Carolok 30:9 ma waco ni, “Ka abibedo ki cam madwoŋ mukato kare, miyo abikweri woko, kun awacci, “Rwot En aŋa?” dok pe myero abed lacan, miyo akwalo kwo, miyo abipyedo nyiŋ Lubaŋana.”

An kare mapol awinyo dano ka waco lok maracu ikom ‘lupwonye ma pwonyo Lok ikom berbedo’, malube ki pwony man.

Man aye mono obedo neno ma atir ikom berbedo?

Wan mono watwero waco ni bedo ki kitma atir dok berbedo petwero wot tungcel ki tungcel?

Baibul tye ki labol mapol ata ikom jo ma guwoto kitma mite ki Lubanga dok bene gunongo gum madito kibot en.

Yubu obedo ngat acel ikingi. Baibul wacini en onongo peke ki bal mo, dok onongo dano ma cwinye leng ento onongo obedo dano madit makato jo ducu ma yo tung wokcen.

Cidong Icaka kono? Acakki 26:13 (BSB) waco ni dano-nu odoko lalonyo dok omede kilony, nio ka odoko twon lalonyo.

Lonyo pa yubu ki Icaka pe okwanyo ginmo ki i watgi ki Lubanga. Pe odwoko rwom me tic pa Lubanga-gi piny dok keto cwiny-gi ikome.

Obedo bwola me tamo ni ngatmo kite pe bedo atir pi lonyo ma tye kwede onyo kite atir twatwal pien en lacan.

Ginma timme ikwo en aye ni tye lucan ma kitgi pe atir dok bene tye lulonyo ma kitgi atir.

Pe obedo jami ma ngatmoni tye kwede ma nyutu kama en tye iye inyim Lubanga ento cwinye.

KWAN MUKENE: Acakki 26:13, Jabuli 37:25

LWOD MADIT: Pe obedo jami ma ngatmoni tye kwede ma nyutu kama en tye iye inyim Lubanga ento cwinye.

LEGA: Wora me amara, Apwoyi pi ada man. An akwo i twero ma atye kwede me bedo ma apong pien an angeyo in. An akwero lego jami onyo bedo latwo pien angeyo ni in ibino me miyo kwo dok me miyo ne ma opong ony woko. An akwo kwo me Jale ento bene berbedo me dwoko deyo inyingi pien in iketo kwo kama jale tye i iye. I nying Yesu, Amen.

USTAWI WA WATU WEMA

Mtume Grace Lubega

Ayubu 1:1-3 (KJV); Palikuwa na mtu katika nchi ya Usi, jina lake alikuwa akiitwa Ayubu; mtu huyo alikuwa mkamilifu na mwelekevu, ni mmoja aliyemcha Mungu, na kuepukana na uovu. Kisha walizaliwa kwake wana saba, na binti watatu. Mali yake nayo yalikuwa ni kondoo elfu saba, na ngamia elfu tatu, na jozi za ng’ombe mia tano, na punda wake mia tano, na watu wa nyumbani wengi sana; basi hivi mtu huyo alikuwa ni mkuu sana kuliko watu wote wa upande wa mashariki.

Kuna Wakristo wanaoamini kwamba ustawi wa muumini ni ishara ya kuwa na roho mbaya. Hawa hunukuu Biblia kwenye kitabu cha Mithali 30:9 ambao unasema “Nisije nikashiba nikakukana, Nikasema, BWANA ni nani? Wala nisiwe maskini sana nikaiba, Na kulitaja bure jina la Mungu wangu.”

Nimekuwa nikisikia mara nyingi watu wakitoa maneno ya dharau kwa watumishi wa Mungu wenye mafanikio kwa sababu ya fundisho hili.

Je, huu ndio mtazamo sahihi juu ya ustawi? Tunaweza kudai kwamba haki na mafanikio haviwezi kutembea vikishikana mikono?

Biblia ina mifano mingi juu ya watu waliotembea kwa uaminifu na Mungu na pia walikuwa wamebarikiwa sana na Yeye. Ayubu ni mmoja wa watu hao. Biblia inasema alikuwa mkamilifu na mnyoofu na alikuwa mtu tajiri zaidi upande wa mashariki.

Je, vipi kihusu Isaka? Mwanzo 26:13 inasema “Na mtu huyu akawa mkuu, akazidi kusitawi, hata akawa mkuu sana.”

Utajiri wa Ayubu na Isaka haukuondoa chochote juu ya mahusiano yao na Mungu. Haikupunguza uaminifu wao na kujitoa kwao hata kidogo.

Ni makosa kudhani kuwa mtu ni dhalimu kwa sababu ya utajiri wake au mtu anaelekea zaidi kwenye haki kwa sababu ya ufukara wake.

Ni ukweli wa maisha kwamba wapo watu maskini wabaya na matajiri wenye haki.

Sio dutu kuu inayofafanua mahali pake kwa Mungu bali ni moyo wake.

MASOMO YA ZIADA: Mwanzo 26:13 , Zaburi 37:25

UJUMBE MKUU: Sio dutu kuu inayofafanua mahali pake kwa Mungu bali ni moyo wake.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Ninaishi katika uhuru wa wingi kwa sababu nakujua Wewe. Ninakataa njaa, kuombaomba au kuumwa kwa sababu najua ulikuja kugawa uhai na uliugawa kwa wingi mpaka kutiririka. Ninaishi maisha ya kujitoa kafara na bado ya kustaajabisha yenye utukufu wa jina lako kwa sababu umeweka maisha pale penye zabihu. Katika jina la Yesu Kristo, Amina.

Apostle Grace Lubega

Hebrews 10:38 (KJV); Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

As Christians, the kind of life we have been called to is one of a perpetual life of faith. Faith must be a lifestyle for the believer and not just a doctrine we refer to in the midst of trials. It is by faith that we please God, meaning that a lifestyle of faith is one that is constantly pleasing to God.

One of the fundamental truths Christians must connect to is in Hebrews 11:6 which tells us that without faith it is IMPOSSIBLE to please God. He says in our theme scripture that when a man draws back, he displeases God. This means that whenever people draw back into disbelief, they grieve the Spirit of the living God.

Why is unbelief grievous to the Spirit of God?

Every time a man walks in doubt, He questions the very nature of God. Unbelief is a statement in the realm of the spirit that one has reservations about the integrity of God and of His Word.

I urge you today to embrace a life of faith. Always deliberately push the bounds of possibility because you understand that you are a seed of faith.

Life is constantly offering us opportunities to exercise our faith, jump at these: pray for the sick, cast out demons, deliver the oppressed, live with boldness as one who pleases God.

Hallelujah!

FURTHER STUDY: Hebrews 11:1-6, Romans 4:17-18

GOLDEN NUGGET: Every time a man walks in doubt, He questions the very nature of God. Unbelief is a statement in the realm of the spirit that one has reservations about the integrity of God and of His Word.

PRAYER: Loving Father, I thank You for this truth. I thank You that I am deeply and firmly rooted in Your Word. I keep on the course and hold fast to my confession with the knowledge that the answer must come because You are a rewarder and respecter of faith. I thank You that through my faith in You, I am strengthened, empowered, and rebuilt. In Jesus’ name, Amen.

KU BY’OKUKKIRIZA N’OKUSANYUSA KATONDA

Omutume Grace Lubega

Abaebbulaniya 10:38(KJV); Naye omutuukirivu wange aliba mulamu lwa kukkiriza: Era bw’addayo ennyuma, emmeeme yange temusanyukira. Naye ffe tetuli ba kudda nnyuma mu kuzikirira, naye tuli ba kukkiriza olw’okulokola obulamu.

Ng’abakristaayo, ekika ky’obulamu kyetuyitiddwamu bwe bulamu obw’okukkiriza okutakoma. Okukkiriza kuteekeddwa okuba ngeri ya bulamu eri omukkiriza era nga ssi njigiriza buyigiriza gye tuddukirako mu masekkati g’okugezesebwa. Okuyita mu kukkiriza bwe tusanyusa Katonda, ekitegeeza nti engeri y’obulamu obw’okukkiriza bwe bulamu obusanyusa Katonda bulijjo.

Agamu ku mazima ag’esigamwako abakristaayo ge bateekeddwa okukwatagana nago gali mu Abaebbulaniya 11:6 agatugamba nti awataba kukkiriza TEKIYINZIKA kusanyusa Katonda. Agamba mu kyawandiikibwa kyaffe ekigguddewo nti omuntu bw’addayo ennyuma, tasanyusa Katonda. Kino kitegeeza nti buli abantu lwe baddayo ennyuma mu butakkiriza, banakuwaza Omwoyo wa Katonda omulamu.

Lwaki obutakkiriza bunakuwaza Omwoyo wa Katonda?

Buli kaseera omuntu bw’atambulira mu kubuusabuusa, aleetawo ebibuuzo eri embala ya Katonda mwene. Okukkiriza njogera mu nsi ey’omwoyo erekebwawo eri omuntu omu alina okubuusabuusa ku bwesimbu bwa Katonda n’obw’ekigambo kye.

Nkukubiriza leero okuwambatira obulamu obw’okukkiriza. Buli kaseera genderera okusukka ku nsalosalo z’ebisoboka kubanga otegeera nti oli nsigo ya kukkiriza.

Obulamu butuwa bulijjo emyaganya okugezesa okukkiriza kwaffe, buuka eri bino: sabira abalwadde, goba dayimooni, sumulula abanyigirizibwa, era obeere n’obuvumu nga omuntu omu asanyusa Katonda.

Alleluya!

KASUMBI KA ZAABU: Buli kaseera omuntu bw’atambulira mu kubuusabuusa, aleetawo ebibuuzo eri embala ya Katonda mwene. Okukkiriza njogera mu nsi ey’omwoyo erekebwawo eri omuntu omu alina okubuusabuusa ku bwesimbu bwa Katonda n’obw’ekigambo kye.

YONGERA OSOME: Abaebbulaniya 11:1-6, Abaruumi 4:17-18

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza nti nsimbiddwa buziba era nywezeddwa mu Kigambo Kyo. Nsigala ku mugendo era nyweza okwatula kwange n’okumanya nti okuddibwaamu kuteekeddwa okujja kubanga oli mugabi w’empeera era asaamu ekitiibwa okukkiriza. Nkwebaza nti okuyita mu kukkiriza kwange mu Ggwe, nzizibwamu amaanyi, mpeebwa obuyinza, era nzimbibwa. Mu linnya erya Yesu, Amiina.

OKWIKIRIZA HAMWE N’OKUSHEMEZA RUHANGA

Entumwa Grace Lubega

Abaheburaayo 10:38; Kwonka owangye ohikiriire aryaba ohuriire ahabw’okwikiriza; Kandi ku agaruka enyima, omutima gwangye tigumushemerererwa.

Nk’abakristaayo, amagara agutwetsirwemu n’amagara g’okwikiriza agataine muheru. Okwikiriza kushemereire kuba amagara g’omwikiriza kandi etari nyegyesa kwonka ei turikugambaho ahagati y’ebihikiirizi. Nitushemeza Ruhanga ahabw’okwikiriza, ekirikumanyisa ngu amagara g’okwikiriza naago agarikuguma nigashemeza Ruhanga.

Gamwe aha mazima g’omugasho agu Abakristayo bashemereire kukoragana nago gari omu Abaheburaayo 11:6 agarikutugambira ngu otarikwikiriza TARIKUBAASA kushemeza Ruhanga. Nagamba omu mutwe gw’ebyahandiikirwe byaitu ati omuntu ku arikugaruka enyima, tarikushemeza Ruhanga. Eki nikimanyisa ngu abantu kubarikugaruka enyima omu butaikiriza, nibagwisa kubi Omwoyo wa Ruhanga ohuriire.

Ahabwenki obutaikiriza nibugwisa kubi Omwoyo wa Ruhanga?

Omuntu ku arikugyendera omu kubanganisa, nabanganisa obuhangwa bwa Ruhanga. Obutaikiriza n’ekigambo omunsi y’omwoyo ngu omuntu tarikwesiga Ruhanga n’Ekigambo kye.

Ninkwehanangiriza erizooba kwakiira amagara g’okwikiriza. Guma ohangutsye ensharo z’ebirikubaasika ahabw’okuba n’oyetegyereza ngu ori embibo y’okwikiriza.

Amagara nigaguma nigatuha emyanya y’okukozesa okwikiriza kwaitu, gyendera omuri ebi: shabira abarwaire, binga zadaimoni, juna abarikwitwa kubi, kandi ogire obumanzi nk’ogwo orikushemeza Ruhanga.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 11:1-6, Abarooma 4:17-18

EZAABU: Omuntu ku arikugyendera omu kubanganisa, nabanganisa obuhangwa bwa Ruhanga. Obutaikiriza n’ekigambo omunsi y’omwoyo ngu omuntu tarikwesiga Ruhanga n’Ekigambo kye.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba mpamiire omu kigambo kyaawe. Ninguma omu muhanda kandi mpamya amatsiko gangye n’okumanya ngu eky’okugarikwamu nikiteekwa kwija ahabw’okuba noha ebihembo kandi oha okwikiriza ekitiinisa. Ninkusiima ngu ahabw’okwikiriza kwangye omuri iwe, nyine amaani kandi ninyombekwa busya. Omu eiziina rya Yesu, Amiina.

PI NIYE DOK YOMO CWINY LUBANGA

Lakwena Grace Lubega

Jo Ibru 10:38 (KJV); Doŋ danona ma kite atir bibedo kwo pi niye; ento ka odok woko cen, cwinya pe bibedo yom i kome.” Ento wan pe watye i kin jo ma dok cen, ka girwenyo woko matwal-li; wan watye i kin jo ma gitye ki niye, ma en aye doŋ gwoko kwogi.

Macalo Lukricitayo, lakit kwo ma kilwongo wan iye ni aye kwo me labed naka me niye. Niye myero obed kit me kwo ma jwi pi ngatma yee ikom Lubanga ento pe mere pwony ma wadok ka neno ne idye atema tema. Wayomo cwiny Lubanga ki niye, ma tyenloke ni bedo ikwo me niye aye ginma yomo cwiny Lubanga tere tere.

Lok ada acel ma pire tek twatwal ma Lukricitayo myero guniang tye i buk me Ibru 11:6 ma waciwa ni laboŋo niye PETWERE me yomo cwiny. Lubanga En waco i kwan wa matin me Lok acoya pa Lubanga mukwongo ni ka ngatmo odok woko cen, cwiny Lubanga pe bibedo yom i kome. Man tyenloke ni ikare ducu ma dano dok woko cen pi niye ma peke, gi cwero cwiny Lubanga makwo.

Pingo bedo peke ni niye cwero cwiny Cwiny pa Lubanga?

Ikare ducu ma ngatmo woto i akala kala, en bedo ki akala-kala anga ma Lubanga obedo dok bene wa Lokke.

Acuku cwiny wu tini me tero kwo me niye calo gimma pire tek. Ikare ducu myero idir woko lageng me twere pa ginmo keken pien iniang ni in ibedo kodi me niye.

Kwo tye ka miniwa kare me tic ki niye, pyer ka timo man: leg pi lutwo, ryem cen, lar woko joma kwo odiyo gi, dok kwo ki tekcwiny calo ngatma yomo cwiny Lubanga.

Alelua!

KWAN MUKENE: Jo Ibru 11:1-6, Jo Roma 4:17-18

LWOD MADIT: Ikare ducu ma ngatmo woto i akala kala, en bedo ki akala-kala anga ma Lubanga obedo dok bene wa Lokke.

LEGA: wora me amara, Apwoyi pi ada man. Apwoyi pien an adonyo matut dok lwira Cung matek i lokki. An amede ki ngwec dok amede ki waco lok maber ikwona ki ngec ni lagame omyero obin pien in iculu pi dok iworo niye wa. Apwoyi pien pi niye ma atye kwede i in, kero na omede, teko na omede, dok kicweya woko odoco. Inying yesu, Amen.

EBY’OKWIKIRIZA N’OKUSEMEZA RUHANGA

Omukwenda Grace Lubega

Abaheburaniya 10:38 (KJV); Baitu owange anyakuhikirire aliba mwomezi obwokuikiriza: kandi obwayehinya enyuma, omutima gwange tigurukusemererwa omuluwe. Baitu tituli bokwehinya enyuma omu kuhwereke’ra; baitu tuli bokuikiriza obwokujuna obwomezi.

Nk’abakristayo, obwomezi obutweti’rwe buli bwomezi obw’okuikiriza okweyongera omumaiso. Okuikiriza kuina kuba omusono gwobwomezi ogw’omuikiriza kandi etali buba nyegesa eyitwolekerez’aho hagati y’okugezesebwa. Kuli habw’okuikiriza ngu tusemeza Ruhanga, nikimanyisa ngu omusono gw’okuikiriza guli ogusemeza Ruhanga bukya bukya.

Gamu h’amazima amakuru abakristayo agabaine okusuminkanizibwaho gali omu Abaheburaniya, 11:6 agatugambira ngu hatali kuikiriza TIKIKUSOBOKA okusemeza Ruhanga. Agamba omu kyahandikirwe kyaitu ekya hamutwe ngu omuntu obwayehinya enyuma, tasemeza Ruhanga. Kinu kikumanyisa ngu buli abantu obubehinya enyuma omu butaikiriza, basaliza Omwoyo wa Ruhanga omwomezi.

Habwaki obutaikiriza busaliza omwoyo wa Ruhanga?

Buli kaire omuntu obwalibatira omu kugurukya gurukya, ayehabuza ha buhangwa bwenyini obwa Ruhanga. Obutaikiriza eri ngamba omubukama bw’omwoyo ngu omuntu aine okwefunya ha bunanu bwa Ruhanga n’Ekigambo Kye.

Ninkutere’ra kyaleero okubumbatira obwomezi bw’okuikiriza. Bukya bukya nokimanyisa sindika emitaano y’ebikusoboka habwokuba oyetegereza ngu oli mbibo y’okuikiriza.

Obwomezi bukya bukya butuha emigisa okulengesa okwikiriza kunu, gigurukire: sabira abarwaire, binga emizimu, cungura abamigirizibwe, kandi yomeerra n’obumanzi nk’ogu anyakusemeza Ruhanga.

Alle’luya!

EBIKURU OMUBYOONA: Buli kaire omuntu obwalibatira omu kugurukya gurukya, ayehabuza ha buhangwa bwenyini obwa Ruhanga. Obutaikiriza eri ngamba omubukama bw’omwoyo ngu omuntu aine okwefunya ha bunanu bwa Ruhanga n’Ekigambo Kye.

GALIHYA N’OSOMA: Abaheburaniya 11:1-6, Abarumi 4:17-18

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Ninkusiima ngu omunziha kandi ngumire mpamiire omu Kigambo Kyawe. Ninguma ha mugendo kandi ninkwata nokugumya hali okwatura kwange nokumanya ngu okugarukwamu kwina kwija habwokuba oli anyakuhe’ra kandi anyakutamu ekitinisa okuikiriza. Ninkusiima ngu kuraba omu kuikiriza kwange omuli Iwe, ngaruirwemu amaani, nsobozeseibwe, kandi nyagaruka okwombekwa. Mw’ibara lya Yesu, Amiina.

Mtume Grace Lubega

Waebrania 10:38 (KJV); Lakini mwenye haki wangu ataishi kwa imani; Naye akisita-sita, roho yangu haina furaha naye.

KUHUSU IMANI NA KUMPENDEZA MUNGU

Kama Wakristo, mtindo wa maisha ambao tumeitiwa ni kuishi daima tukiwa na imani. Kuishi kwa Imani ni lazima uwe mtindo wa maisha kwa kila muumini na sio tu mafundisho ambayo tunarejelea katikati ya majaribu yetu. Ni kwa Imani humu pendeza Mungu, hii inamaanisha kwamba mtindo wa maisha uliojengeka kwa imani ndio daima humpendeza Mungu.

Mojawapo wa msingi wa ukweli ambayo Wakristo wanatakiwa kuunganisha upo kwenye Waebrania 11:6 ambayo inatuambia pasipo imani haiwezakani kumpendeza Mungu. Anasema kwenye andiko letu kuu kwamba mtu aki sita-sita, humchukiza Mungu. Hii inamaanisha kwamba mtu akisitasita kumpelekea kutoamini, huleta huzuni kwenye Roho ya Mungu aliye hai.

Kwa nini kutokuamini huleta huzuni kwenye Roho ya Mungu?

Kila wakati mtu anapotembea na mashaka, anaibuwa maswali juu ya asili ya Mungu. Kutoamini ni kauli katika ulimwengu wa kiroho kwamba mtu ana uhifadhi kuhusu uadilifu wa Mungu na Neno lake.

Ninakuhimiza leo kukumbatia maisha ya imani. Kila mara kwa makusudi yako mwenyewe sukuma mipaka ya uwezekano kwa sababu unaelewa kuwa wewe ni mbegu ya imani.

Maisha daima yanatupa fursa kujaribu imani yetu kwa mfano: kuombea wagonjwa, kukemea mapepo, kuinua waliodhulumiwa na kuishi na ujasiri kama yule ampendezaye Mungu.

Haleluya!

UJUMBE MKUU: Kila wakati mtu anapotembea na mashaka, anaibuwa maswali juu ya asili ya Mungu. Kutoamini ni kauli katika ulimwengu wa kiroho kwamba mtu ana uhifadhi kuhusu uadilifu wa Mungu na Neno lake.

MASOMO YA ZIADA: Waebrania 11:1-6, Warumi 4:17 -18

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa kuwa nimejikita kwa kina na kwa dhati kwenye Neno Lako. Ninaendelea kwenye kozi na kushikilia sana kukiri kwangu kwa ujuzi kwamba jibu lazima lije kwa kuwa wewe ndiye mdhawabu na mwenye kuheshimu imani. Ninakushukuru kwa kuwa kupitia imani yangu kwako ninaimarishwa, ninawezeshwa na kujengwa upya. Katika jina la Yesu Kristo. Amina.