Apostle Grace Lubega
 
Matthew 19:26 (KJV); But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

God gave believers a blank cheque when He said “All things are possible.”

This scripture is meant to provoke your imagination in the IDEA OF POSSIBILITY. The idea of possibility defines the liberties of a creative spirit.

It is by the idea of possibility that God said, “Let there be” and there was (Genesis 1). It is by the idea of possibility that the great men and women of the Bible spoke and decreed entire phenomena into existence.

By the idea of possibility, Joshua stopped the sun (Joshua 10:13). By the idea of possibility, Elijah withheld rain for years (1 Kings 17:1).

What is your idea of possibility? When God says to you that “all things are possible,” what genuinely comes to your mind?

Does it mean that you can have school fees for the next term? Does it mean that you can clear the rent arrears for the past three months? Does it mean you can get a spouse, a car, a job?

Such meditations greatly underestimate our ability to create bigger things.

When He said all things are possible, God was speaking of things that are beyond human comprehension.

Allow your mind to go past the limits of what you can conceive, think or imagine. Don’t think of a plot of land as your inheritance, think nations. Don’t think of a salary increase, think of lending to nations. Don’t think of having a child, think of mothering and fathering nations. 

Hallelujah!

FURTHER STUDY: Ephesians 3:20 (AMPC), 1 Corinthians 2:10

GOLDEN NUGGET:  Allow your mind to go past the limits of what you can conceive, think or imagine. Don’t think of a plot of land as your inheritance, think nations. Don’t think of a salary increase, think of lending to nations. Don’t think of having a child, think of mothering and fathering nations. 

PRAYER: Father, I thank You for Your word. I am alive to the liberties of the Spirit and the possibilities of the realm of God. I refuse to think small because I know that there is so much more that You can do in and through me. Today, I open my Spirit to think and see beyond what I have ever seen, heard or touched. In Jesus’ name, Amen.

EKISAAWE KY’EBISOBOKA

Omutume Grace Lubega

Matayo 19:26 (KJV); Yesu n’abatunuulira n’abagamba nti Mu bantu ekyo tekiyinzika; naye Katonda ayinza byonna.

Katonda yawa abakkiriza obusobozi bw’okukola n’okufuna buli kimu bwe yagamba “Ebintu byonna biyinzika”

Ekyawandiikibwa kino kigenderera okusoomooza okuteebereza kwo mu KIROWOOZO KY’EBISOBOKA. Ekirowoozo ky’ebisoboka kinnyonnyola eddembe ly’omwoyo omutonzi.

Kiri ku lw’ekirowoozo ky’ebisoboka Katonda kwe yasinziira okugamba, “Leka wabeewo” era ne waba (Olubereberye 1). Kiri ku lw’ekirowoozo kino eky’ebisoboka abasajja n’abakazi ab’amaanyi ab’omu Baibuli mwe bayogerera era ne balangirira byonna ebirabikako mu mubiri okulabisibwa.

Ku lw’endowooza eno ey’ebisoboka, Yosuwa yayimiririza enjuba (Yosuwa 10:13). Ku lw’endowooza eno ey’ebisoboka, Eriya yasiba enkuba okumala emyaka (1 Bassekabaka 17:1).

Ndowooza ki gy’olina ey’ebisoboka? Katonda bw’akugamba nti “Ebintu byonna biyinzika”, kiki ddala mu mazima ekijja mu ndowooza yo?

Kitegeeza nti osobola okufuna ebisale by’essomero eby’olusoma oluddako? Kitegeeza nti osobola okusasula ebisale by’ennyumba eby’emyezi esatu emabega? Kitegeeza nti osobola okufuna omubeezi, emmotoka, oba omulimu?

Okufumiitiriza okw’ekika ekyo kunyoomoola nnyo obusobozi bw’okutondawo ensi esinga wo.

Bwe yagamba nti ebintu byonna bisoboka, Katonda yali ayogera ku bintu ebisukka okutegeera kw’omuntu.

Kkiriza endowooza yo okusukka ekkomo ly’ebyo by’osobola okutegeera, okulowooza oba okuteebereza. Tolowooza ku poloti y’ettaka ng’obusika bwo, lowooza mawanga. Tolowooza ku kwongezebwa musaala, lowooza ku kuwola mawanga. Tolowooza ku kufuna mwana, lowooza ku kubeera maama era taata w’amawanga.

Alleluya!

YONGERA OSOME: Abaefeeso 3:20 (AMPC), 1 Abakkolinso 2:10

AKASUMBI KA ZAABU: Kkiriza endowooza yo okusukka ekkomo ly’ebyo by’osobola okutegeera, okulowooza oba okuteebereza. Tolowooza ku poloti y’ettaka ng’obusika bwo, lowooza mawanga. Tolowooza ku kwongezebwa musaala, lowooza ku kuwola mawanga. Tolowooza ku kufuna mwana, lowooza ku kubeera maama era taata w’amawanga.

ESSAALA: Kitange, Nkwebaza olw’Ekigambo kyo. Ndi mulamu eri eddembe ery’omwoyo era n’ebisoboka eby’ensi ya Katonda. Okulowooza ebitono nkugaana kubanga mmanyi nti waliwo bingi nnyo by’osobola okukola mu nze era okuyita mu nze. Leero, nzigulawo omwoyo gwange okulowooza n’okulaba okusukka ebyo bye nnali ndabyeko, bye nnali mpuliddeko oba bye nnali nkutteko. Mu linnya erya Yesu, Amiina.

OMWANYA GW’EBIRIKUBAASIKA

Entumwa Grace Lubega

Matayo 19:26 (KJV); Yesu yaabareeba, yaabagarukamu ati: Ekyo tikirikubaasika ha bantu; kwonka ahari Ruhanga byona nibibaasika.

Ruhanga akaheereza abaikiriza obusingye bw’okukora n’okutunga ekintu kyona kuyagizire ngu “byoona nibibaasika.”

Ekyahandiikirwe eki nikigyenderera kuhiga okuteebereza kwaawe omu KITEEKATEEKO KY’EBIRIKUBAASIKA. Ekiteekateeko ky’ebirikubaasika nikishoboorora obusingye bw’omwoyo w’okuhanga.

Ahabw’ekiteekateeko ky’ebirikubaasika, Ruhanga akagira ati, “Habeho” kandi kyaba kityo (Okutandika 1). Ahabw’ekiteekateeko ky’ebirikubaasika, abashaija n’abakazi bakuru omu Baiburi bakagamba kandi baragiira ebintu kubaho.

Ahabw’ekiteekateeko ky’ebirikubaasika, Yoshua akeemereza eizooba (Yoshua 10:13). Ahabw’ekiteekateeko ky’ebirikubaasika, Eliya akeemereza enjura kumara emyaaka (1 Abagabe 17:1).

Ekiteekateeko kyaawe ky’ebirikubaasika nikiiha? Ruhanga ku arikukugira ngu “byoona nibibaasika,” niki ekirikwiija omu biteekateeko byaawe buzima?

Nikimanyisa ngu nobaasa kutunga empiiha z’emishomo? Nikimanyisa ngu nobaasa kushashura empiha z’okupangisa ez’emyeezi eshatu eyibarikukubanja? Nikimanyisa ngu nobaasa kutunga omukundwa, emotoka, omurimo?

Ebiteekateeko nk’ebyo nibigaya amaani gaitu ag’okuhanga ensi zoona omubwijwiire.

Obu yaagira ngu byoona nibibaasika, Ruhanga akaba nagamba aha bintu ebirengire okwetegyereza kw’obuntu.

Ikiriza enteekateeka yaawe kurenga obukomo bw’ebi orikubaasa kwetegyereza, kuteekateeka ningashi kuteebereza. Otateekateekyera omu kibanja kuba obuhunguzi bwaawe, teekateeka aha amahanga. Otateekateeka aha kwongyerwa omushaara, teekateeka aha kuguza amahanga. Otateekateeka aha kutunga omwana, teekateeka aha kworora amahanga.

Hallelujah!

SHOMA NEEBI: Abaefeeso 3:20 (AMPC), 1 Abakorinso 2:10

EZAABU: Ikiriza enteekateeka yaawe kurenga obukomo bw’ebi orikubaasa kwetegyereza, kuteekateeka ningashi kuteebereza. Otateekateekyera omu kibanja kuba obuhunguzi bwaawe, teekateeka aha amahanga. Otateekateeka aha kwongyerwa omushaara, teekateeka aha kuguza amahanga. Otateekateeka aha kutuunga omwana, teekateeka aha kworora amahanga.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo kyaawe. Ndabukiire obusingye bw’Omwoyo n’ebirikubaasika omu rurengo rwa Ruhanga. Ninyanga kuteekateekyera omu bintu byahansi ahabw’okuba nimanya hariho byingi ebirikukiraho ebi orikubaasa kukora omurinye n’okukorera omurinye. Eizooba eri, ninyigura omwoyo wangye kuteekateeka n’okureeba kukira ebi ndareebire, ndahuriire hamwe n’ebindakwatsire. Omu eiziina rya Yesu, Amiina.

KABEDO MA JAMI TWERE

Lakwena Grace Lubega

Matayo 19:26 (KJV); Ento Yecu onenogi ci owaco botgi ni, “Ki bot dano man pe twerre, ento ki bot Lubaŋa jami ducu twerre.”

Lubanga omiyo ki jo ma oye karatac me cente (cheque) ma iye nono ikare ma En owaco ni “Jami ducu twere”

Wang jiri eni tye me tugu tam ma igoyo i wiyi i TAM ME TWERE. Tam ni jami twere moko agonya pa cwiny ma cweyo gin manyen.

Obedo ki itam ni twere ma oweko Lubanga owaco, “Wek obed tye” ci obedo tye (Acakki 1). Obedo ki i tam me twere ma oweko coo ki mon madongo ma i Baibul gin oloko dok gin otucu jami ducu ma time me bedo tye.

Ki tam me twere, Yocua ojuko ceng (Yocua 10:13). Ki tam me twere, Elia omako kot pi mwaka mapol (1 Luker 17:1).

Itye ki tam ango ikom twere?
Ka Lubanga waco bot in ni, “jami ducu twere”, ngo ma bino itam meri ki lok ada?

Tyen loke ni in itwero nongo cente me culu kwan i kare malubu? Tyen loke ni in itwero culu cente me pango ot ma dong orii pi dwe adek ma okato angec? Tyen loke ni in mono itwero nongo lapal cwinyi me anyoma, motoka, Tic?

Kit lwod macalo meno dwoko piny twatwal kero ma mewa me cweyo lobo matye madit makato.

Aloka-loka madit tye ikin lobo matye ki jami madongo. Kit lwod makit magi dwoko twatwal kit twero mewa me cweyo jami madongo

Ikare ma En owaco ni jami ducu twere, Lubanga onongo tye ka lok ikom jami ma kato ma dano twero tamo ni time.

Yer wek tam ma meri okat lageng me ngo ma itwero niang, tamo onyo goyo. Pe itam ikom ngom macalo gin aleya ma megi, tam rok. Pe itam pi medo it in mucara, tam pi miyo den ki rok. Pe itam pi nongo latin, tam ikom gwoko rok.

Alelua!

KWAN MUKENE: Jo Epeco 3:20 (AMPC),1 Jo Korint 2:10

LWOD MADIT: Yer wek tam ma meri okat lageng me ngo ma itwero niang, tamo onyo goyo. Pe itam ikom ngom macalo gin aleya ma megi, tam rok. Pe itam pi medo it in mucara, tam pi miyo den ki rok. Pe itam pi nongo latin, tam ikom gwoko rok.

LEGA: Wora, Apwoyo In pi lok ma Meri. Atye akwo i agonya me Cwiny dok itwere pa jami me kabedo pa Lubanga. Akwero me tam matidi pien angeyo ni tye madwong makato ma itwero timo i an dok niwok ki i an. Tin, ayabo cwinya me tamo dok me neno makato mapeya manaka yam aneno, awinyo onyo agudu. I nying Yecu, Amen.

UWANJA WA UWEZEKANO

Mtume Grace Lubega

Mathayo 19:26 (KJV); Yesu akawakazia macho, akawaambia, Kwa wanadamu hilo haliwezekani; bali kwa Mungu yote yawezekana.

Mungu aliwapa waumini karatasi tupu aliposema “Vitu vyote vinawezekana.”

Maandiko haya yamekusudiwa kuchochea mawazo yako katika WAZO LA UWEZEKANO. Wazo la uwezekano hufafanua uhuru wa roho ya ubunifu.

Ni kwa wazo la uwezekano ambapo Mungu alisema, “Na iwe” na ikawa (Mwanzo 1). Ni kwa wazo la uwezekano ambapo wanaume na wanawake wakuu wa Biblia walizungumza na kuamuru matukio yote na ikawa.

Kwa wazo la uwezekano, Yoshua alisimamisha jua (Yoshua 10:13). Kwa wazo la uwezekano, Eliya alizuia mvua kwa miaka (1 Wafalme 17:1).

Je! Wazo lako la uwezekano ni lipi?Mungu anapokuambia kwamba “vitu vyote vinawezekana,” ni nini hasa kinachokujia akilini?

Je! Ni uwezekano wa kuwa na ada ya shule kwa muhula ujao? Ni uwezekano wa kulipa malimbikizo ya kodi kwa miezi mitatu iliyopita? Ni uwezekano wa kupata mwenzi, gari, kazi?

Mawazo kama hayo huonyesha dharau sana uwezo wetu wa kuunda ulimwengu ulio mzima.

Aliposema vitu vyote vinawezekana, Mungu alikuwa anazungumza juu ya vitu ambavyo ni zaidi ya ufahamu wa mwanadamu.

Iruhusu akili yako ipite mipaka ya kile ambacho unaweza kupokea, kufikiri au kuwaza. Usifikirie shamba kama urithi wako, yafikirie mataifa. Usifikirie juu ya nyongeza ya mshahara, fikiria kukopesha mataifa. Usifikirie kupata mtoto, fikiria kuhusu uzazi wa mataifa.

Haleluya!

MASOMO YA ZIADA: Waefeso 3:20 (AMPC), 1 Wakorintho 2:10

UJUMBE MKUU: Iruhusu akili yako ipite mipaka ya kile ambacho unaweza kupokea, kufikiri au kuwaza. Usifikirie shamba kama urithi wako, yafikirie mataifa. Usifikirie juu ya nyongeza ya mshahara, fikiria kukopesha mataifa. Usifikirie kupata mtoto, fikiria kuhusu uzazi wa mataifa.

SALA: Baba, Nakushukuru kwa neno lako. Niko hai kwa uhuru wa Roho na uwezekano wa eneo la Mungu. Ninakataa kufikiria vidogo kwa kuwa najua kuwa kuna mengi zaidi ambayo unaweza kufanya ndani na kupitia mimi. Leo, ninafungua Roho yangu kufikiria na kuona zaidi ya kile nilichowahi kuona, kusikia au kugusa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 37:23 (KJV); The steps of a good man are ordered by the Lord: and he delighteth in his way.

Growth, success, and increase in the realm of the spirit are defined by positioning. Positioning, in turn, defines direction.

In our theme scripture, the Bible reveals that God orders our steps. It means that He gives us direction and tells us which way we should go. However, the way you should go (direction) is determined by where you are (position).

Many things determine positioning. One of those things is prayer.

One may wonder, what is the relationship between prayer and answers to prayer? The missing element in that equation is positioning. Prayer aligns your life in such a manner that it places you in the right place at the right time. This kind of alignment is why you find yourself speaking to the right person who will lead you through the right door for that breakthrough that you need or for the next level of your ministry.

Besides merely prayer, how you pray also determines your position. When a man’s prayer is mainly centred on his material needs, that man cannot be positioned for higher graces.

Ask yourself the candid question? Where am I in God? (Position). Where am I going? (Direction). In this understanding, let prayer be more than an item to tick off your daily routine. Understand that it moves your spirit in the direction that God wants you to take.

FURTHER STUDY: Proverbs 16:9, Jeremiah 10:23

GOLDEN NUGGET: Growth, success, and increase in the realm of the spirit are defined by positioning. Positioning, in turn, defines direction.

PRAYER: Father, I thank You for this knowledge. My steps are ordered by You. I move by the pattern of Your ways and direction because I am led by You. I will always be in the right place at the right time because I have this wisdom. In Jesus’ name, Amen.

EBIKWATA KU KIFO KY’OLIMU – 1

Omutume Grace Lubega

Zabbuli 37:23 (KJV); Olugendo olw’omuntu lunywezebwa Mukama; Era asanyukira ekkubo lye.

Okukula, obuwanguzi era n’okweyongerako mu nsi ey’omwoyo bisinziira ku kifo kye tulimu. Ekifo kye tulimu, olwo ne kisalawo wa gye tulaga.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli ebikkula nti Katonda anyweza eŋŋendo zaffe. Kitegeeza nti atulagirira wa gye tulaga era atubuulira kkubo ki mwe tulina okugenda. Naye, ekkubo gy’olina okulaga(gye tulaga) lyesigamye ku wa wooli (ekifo ky’olimu).

Ebintu bingi ebisalawo wa wetuli. Ekimu ku byo y’essaala.

Omuntu omu ayinza okwewuunya, nkolagana ki eri wakati w’essaala n’okuddibwamu kw’essaala? Ekintu ekibulawo mu kibalo ekyo kye kifo ky’olimu. Essaala etereeza obulamu bwo mu ngeri nti ekuteeka mu bifo ebituufu mu kiseera ekituufu. Okutereezebwa okw’engeri eno y’ensonga lwaki weesanga ng’oyogera n’omuntu omutuufu anaakukulembera okuyita mu mulyango omutuufu ku lw’okubotola okwo kwe wetaaga oba ku lw’eddaala eriddako ery’obuweereza bwo.

Ng’oggyeeko okusaba obusabi, n’engeri gy’osabamu esalawo kifo ki ky’obeeramu. Okusaba kw’omuntu bwe kuba nga kwetooloolera ku byetaago ebikwatibwaako, omuntu oyo tasobola kuteekebwa mu kifo mw’asobola okufunira ekisa ekisingako okuba ekya waggulu.

Weebuuze ekibuuzo eky’amazima; Wa wendi mu Katonda (ekifo ky’olimu). Wa gye ndaga? (Gy’ogenda). Mu ntegeera eno, leka essaala ebeere nga esingako ku luwalo olwa buli lunaku olulina okutandika olunaku lwo. Tegeera nti etambuza omwoyo gwo okulaga Katonda w’ayagala olage.

YONGERA OSOME: Engero:16.9, Yeremiya 10:23

AKASUMBI KA ZAABU: Okukula, obuwanguzi era n’okweyongerako mu nsi ey’omwoyo bisinziira ku kifo kye tulimu. Ekifo kye tulimu, olwo ne kisalawo wa gye tulaga.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Olugendo lwange lunywezebwa Ggwe. Ntambulira ku mutendera gw’amakubo go era ne w’oyagala ndage kubanga nkulemberwa Ggwe. Nja kubeeranga mu kifo ekituufu mu kiseera ekituufu kubanga nina amagezi gano. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OMWANYA OGU ORIMU – 1

Entumwa Grace Lubega

Zaaburi 37:23 (KJV); Orugyendo rw’omuntu ni ruhamibwa MUKAMA: kandi nayesiimira omu mihanda ye.

Okukura, okukurakurana hamwe n’okukanyisa omunsi y’omwoyo, nibirugirira aha mwanya ogu orimu. Omwanya ogu orimu nagwo nigusharamu ahu oine kuza.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi neshuuruura ngu Mukama nahamya orugyendo rwaitu. Nikimanyisa ngu natuheereza orugyendo kandi atworeka omuhanda ogu tushemereire kugyenderamu. Kwonka omuhanda ogu oshemereire kugyenderamu (orugyendo) nigusharwamu kurugirira ahu ori (omwanya ogu orimu).

Ebintu byingi nibisharamu omwanya ogu orimu. Kimwe aha bintu ebyo, n’okushaba.

Omwe nabaasa kwebuuza, hariho kakwate ki ahagati y’okushaba n’okugarukamu kw’eshaara? Ekintu ekiri kuburaho ahagati y’ebyo bibiri n’omwanya ogu orimu. Okushaba nikutebeekanisa amagara gaawe omu muringo oguri kukuteeka omu mwanya oguhikire omu bwiire obuhikire. Okutebeekanisibwa oku nikwo kurikukureetera wayeshanga orikugamba n’omuntu ohikire oraakwebembere omu rwiigi oruhikire kutunga ekyo eki orikwetenga ningashi kukutwaara aha rurengo orurikukurataho omu buheereza bwaawe.

Oihireho okushaba kwonka, oku orikushaba nakwo nikusharamu omwanya gwaawe ogu orimu. Okushaba kw’omuntu kwaaba kwijwiire ebyetengo bye by’omunsi, omuntu ogwo tarikubaasa kuteebwa omu mwanya ogw’embabazi ez’ekika ky’ahaiguru.

Yebuuze ekibuuzo kikuru eki; Ndi nkahi omuri Ruhanga? (Omwanya). Ninza nkahi? (Orugyendo). Omu kwetegyereza oku, reka okushaba kukire aha kuba ekintu eki orikukora kuhikiiriza omukoro ogwa buri eizooba. Yetegyereza ngu nikutwaara omwoyo waawe omu rugyendo oru Mukama arikwenda ngu ogyenderemu.

SHOMA NEEBI: Enfumu 16:9, Yeremia 10:23.

EZAABU: Okukura, okukurakurana hamwe n’okukanyisa omunsi y’omwoyo, nibirugiirira aha mwanya ogu orimu. Omwanya ogu orimu nagwo nigusharamu ahu oine kuza.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ebitambo byangye nibihamibwa iwe. Ningyendera omu mihanda yaawe n’orugyendo rwaawe ahabw’okuba ninyebemberwa iwe. Ndyaguma ndi omu mwanya oguhikire omu bwiire obuhikire ahabw’okuba nyine obwengye obu. Omu eiziina rya Yesu, Amiina.

KUHUSU NAFASI – 1

Mtume Grace Lubega

Zaburi 37:23 (KJV); Hatua za mtu zaimarishwa na BWANA, Naye aipenda njia yake.

Ukuaji, mafanikio na ongezeko katika eneo la roho hufafanuliwa na nafasi. Nafasi nayo, hufafanua mwelekeo.

Katika andiko letu kuu, Biblia inafunua kwamba Mungu huamuru hatua zetu. Inamaanisha kwamba Yeye hutupa mwelekeo na kutuambia ni njia ipi tunayopaswa kwenda. Walakini, njia ambayo unapaswa kwenda (mwelekeo) imedhamiriwa na mahali ulipo (nafasi).

Vitu vingi huamua nafasi. Mojawapo ni maombi.

Mtu anaweza kujiuliza, kuna uhusiano gani kati ya maombi na majibu ya maombi? Kipengee kinachokosekana hapo katikati ni nafasi. Maombi yanalinganisha maisha yako kwa njia ambayo itakuweka mahali pazuri kwa wakati unaofaa. Usawazishaji wa aina hii ndio sababu unajikuta ukiongea na mtu sahihi ambaye atakuongoza kupitia mlango unaofaa kwa mafanikio ambayo unahitaji au kwa kiwango kingine cha huduma yako.

Mbali na maombi tu, jinsi unavyoomba pia huamua nafasi yako. Wakati sala ya mtu inazingatia mahitaji yake ya nyenzo, mtu huyo hawezi kuwekwa kwa neema za juu.

Jiulize swali dhahiri? Niko wapi kwa Mungu? (Nafasi). Ninaenda wapi? (Mwelekeo). Katika ufahamu huu, wacha maombi yawe zaidi ya kitu cha utaratibu wako wa kila siku. Elewa kuwa inasongesha roho yako katika mwelekeo ambao Mungu anataka ufike.

MASOMO YA ZIADA: Mithali 16:9, Yeremia 10:23.

UJUMBE MKUU: Ukuaji, mafanikio na kuongezeka kwa eneo la roho hufafanuliwa na nafasi. Nafasi nayo, hufafanua mwelekeo.

SALA: Baba, Nakushukuru kwa maarifa haya. Hatua zangu zimeamriwa na Wewe. Ninasonga na muundo wa njia na mwelekeo wako kwa sababu ninaongozwa na Wewe. Siku zote nitakuwa mahali pazuri kwa wakati unaofaa kwa sababu nina hekima hii. Katika jina la Yesu, Amina.

ME NONGO KACUNG MA MERI – 1

Lakwena Grace Lubega

Jabuli 37:23 (KJV); Ka Rwot telo dano i kit kwo ma myero en obed kwede, ci en moko dano ma kwone yomo cwinye,

Dongo, bedo maber ikwo dok mede i rwom me cwiny ki niang ki i nongo kacung ma megi. Nongo kacung ni, i ngeye, weko ingeyo yo mene ma myero ilub.

I kwan ma mewa ma okwongo me lok pa Lubanga, Baibul nyutu kamaleng ni Lubanga telo kwo ma mewa i kit ma myero obed kwede. Tyen loke ni En miyo bot wan yo ma myero wa lub dok waco bot wan yo mene ma myero wa dok iye. Kedi bed kumeno, yo ma myero iwok idok iye (tela) ngene ki kwene ma in i cung iye (kakari).

Jami mapol weko inongo kacung ma megi. Gin acel ikin jami magi en aye obedo lega.

Ngat mo twero bedo ki wur, wat ango matye ikin lega ki lagam me lega? Gin ma tye ka rem i cura meno en aye obedo nongo kacung ma megi. Lega tiro kwo ma meri ikit yo mo ma keto in i kabedo ma myero ibed iye kikome i cawane kikome. Kit tiro in man en aye ngo ma omiyo i nongo ni itye ka lok ki ngat matir ma obi telo in wok ki idogola ma atir pi tucu pil meno ma in imito onyo pi rwom mukene me dog tic pa Lubanga ma meri.

Ma pat ki lega mere keken, kit macalo ilego kwede bene moko kacung ma meri. Ka lega pa laco moni tye ma dite ocung ikom jami ma nen, laco eno ni pe ki twero weko cung i kabedo me kica ma lamal makato.

Penye lapeng madit ni? An atye kwene i Lubanga? (Kacung). An atye ka ceto kwene?(Yo). I niang man, wek lega obed makato gin ma myero igwet ki i kin gin ma itimo me nino ducu. Niang ni cwalo cwiny in i yo ma Lubanga mito ni meno in ikwany.

KWAN MUKENE: Carolok 16:9, Jeremia 10:23

LWOD MADIT: Dongo, bedo maber ikwo dok mede i rwom me cwiny ki niang ki i nongo kacung ma megi. Nongo kacung ni, I ngeye weko ingeyo yo ma myero ilub.

LEGA: Wora, Apwoyo In pi ngec man. Kama awoto iye In aye ma itelo. Awoto i kit yo ma Meri ki tela ma Meri pien In aye ma itelo an. An kare ducu abi bedo i kabedo ma myero abed iye kikome icawa matir pien atye ki ryeko. I nying Yecu, Amen.

Apostle Grace Lubega

Matthew 12:38-39 (KJV); Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign from you.” He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.

Christ tells the Pharisees that no sign was to be given to the men of their generation except the sign of the prophet.

What is this prophetic sign?

Many interpret prophetic signs as what a man or woman of God will predict about their future spouses, jobs, businesses, or children.

However, the prophetic sign is deeper than that. The sign of the prophet here is the message that God, through his men and women of God is communicating to this dispensation.

What is God saying to us in this season?

It is the responsibility of the mature Christian to align himself to the message of the hour and to the revelation of the times because every generation has its own revelation.

There are many voices but none without significance (1 Corinthians 14:10). God wants you to identify the significance in the voices of the hour. The significance of a voice is not in what material thing it brings you, it is in what that voice reveals about God’s heart, His purposes, and His plans.

Look beyond the message that gives you a child, that brings you rent, or brings you a spouse. Hear what God says He wants to do in our time.

FURTHER STUDY: 1 Corinthians 14:10, Amos 3:7

GOLDEN NUGGET: It is the responsibility of the mature Christian to align himself to the message of the hour and to the revelation of the time because every generation has its own revelation.

PRAYER: Loving Father, I thank You for this knowledge. I am attuned to the message of the times. I understand what You are saying to the Church, to the nations, to my family, and to me in this season. I can never walk outside divine purpose because I am attuned to spiritual time and to what heaven is calling me to do. In Jesus’ name, Amen.

AKABONERO AK’OBUNNABBI

Omutume Grace Lubega

Matayo 12:38-39 (KJV); Awo abawandiisi abalala n’Abafalisaayo ne bamuddamu ne bagamba nti Omuyigiriza, twagala otulage akabonero tukalabe. Naye n’addamu n’abagamba nti Ab’emirembe emibi era egy’obwenzi banoonya akabonero: so tebaliweebwa kabonero wabula akabonero ka nnabbi Yona:

Kristo agamba Abafalisaayo nti tewaali kabonero kaali kaakuweebwa bantu ab’omulembe gwabwe okuggyako akabonero ka nnabbi.

Kabonero ki kano ak’obunnabbi?

Abasinga bavvuunula obubonero bw’obunnabbi ng’ebyo omusajja oba omukazi wa Katonda by’asobola okulagula ku babeezi baabwe ab’omumaaso, emirimu, eby’enfuna oba abaana.

Wabula ate, akabonero k’obunnabbi ka buziba okusinga kw’ekyo. Akabonero k’obunnabbi wano bwe bubaka bwa Katonda, okuyita mu basajja n’abakazi be mwayogerera eri omulembe guno.

Katonda atugamba ki mu biro bino?

Buvunaanyizibwa bw’omukristaayo akuze okugondera obubaka obw’akaseera era n’okubikkulirwa okw’ebiseera kubanga buli mulembe gulina okubikkulirwa kwagwo.

Waliwo amaloboozi mangi naye teri litalina makulu (1 Abakkolinso 14:10). Katonda ayagala ggwe otegeere amakulu mu maloboozi g’akaseera. Amakulu g’eddoboozi tegali mu bintu ki ebikwatikako bye likuleetera, amakulu gali mu biki eddoboozi bye libikkula ku mutima gwa Katonda, ebigendererwa bye, era n’entegeka ze.

Laba okusukka ku bubaka obukuwa omwana, obukuwa essente ezisasula ennyumba oba obukuleetera omubeezi. Wulira Katonda kyayogera ku ki ky’ayagala okukola mu biseera byaffe.

YONGERA OSOME: 1 Abakkolinso 14:10, Amosi 3:7

AKASUMBI KA ZAABU: Buvunaanyizibwa bw’omukristaayo akuze okugondera obubaka obw’akaseera era n’okubikkulirwa okw’ebiseera kubanga buli mulembe gulina okubikkulirwa kwagwo.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’okumanya kuno. Nnyungiddwa bulungi eri obubaka obw’ekiseera. Ntegeera ky’oyogera eri Ekkanisa, eri amawanga, eri amaka gange era n’eri nze mu biro bino. Ssiritambulira wabweru w’ekigendererwa eky’obwaKatonda kubanga nnyungiddwa bulungi eri obudde obw’omwoyo n’eri ebyo eggulu bye limpita okukola. Mu linnya erya Yesu, Amiina.

AKAMANYISO K’OBUNABI

Entumwa Grace Lubega

Matayo 12:39-39 (KJV); Bwanyima abamwe aha bahandiiki n’Abafarisaayo baamugarukamu bati: Mwegyesa, nitwenda kureeba akamanyiso akarikuruga ahariiwe. Nawe yaabagarukamu ati: Abantu b’obusingye obu obubi obw’obushambani nibenda akamanyiso; kwonka tibarikaheebwa kureka akamanyiso ka nabi Yona.

Kristo nagambira abafarisaayo ngu tihariho akamanyiso akariheebwa abantu b’obusingye bwaabo kureka akamanyiso ka nabi.

Akamanyiso k’obunabi aka nikamanyiso ki?

Abaingi nibavunurura obumanyiso bw’obunabi nka eki omushaija narishi omukazi wa Ruhanga aragambe aha bakundwa baabo, emirimo, eby’obushuubuzi narishi abaana.

Kwonka, akamanyiso k’obunabi nikakira aho. Akamanyiso ka nabi aha, n’obutumwa obu Ruhanga arikuheereza obusingye obu, arikukozesa abashaija n’abakazi ba Ruhanga.

Ruhanga natugambira ki omu bunaku obu?

N’obuvunanizibwa bw’omukristaayo omukuru okutebeekanisa amagara gye kugyendera omu butumwa bw’eshaaha egi hamwe n’okushuuruurirwa kw’obunaku obu ahabw’okuba buri busingye bwiine okushuuruurirwa kwaabwo.

Hariho amaraka maingi kwonka tihariho na rimwe eritaine eki ririkumanyisa (1 Abakorinso 14:10). Ruhanga nayenda ngu oyetegyereze omugasho gw’amaraka ag’obunaku obu. Omugasho gw’eiraka tiguri omu kintu ky’ensi eki ririkukureetera, guri omu ki eiraka eririkushuuruura aha mutima gwa Ruhanga, ebigyendererwa bye hamwe n’ebi atebeekaniise.

Reeba hare okukira obutumwa oburikukuheereza omwana, oburi kukuheereza empiha z’okupangisa ninga oburi kukuheereza omukundwa. Hurira eki Ruhanga arikugira ngu nayenda kukora omu bunaku bwaitu.

SHOMA NEEBI: 1 Abakorinso 14:10, Amosi 3:7

EZAABU: N’obuvunanizibwa bw’omukristaayo omukuru okutebeekanisa amagara gye kugyendera omu butumwa bw’eshaaha egi hamwe n’okushuuruurirwa kw’obunaku obu ahabw’okuba buri busingye bwiine okushuuruurirwa kwaabwo.

OKUSHABA: Taata omukundwa,  Ninkusiima ahabw’okumanya oku. Ntegire amatu okuhurira obutumwa bw’obunaku obu. Ninyetegyereza eki oriyo nogambira ekanisa, amahanga, eka yangye hamwe nanye omu bunaku obu. Tindikubaasa kugyendera aheeru y’ebigyendererwa eby’obwa Ruhanga ahabw’okuba nyeheireyo aha bwiire bw’omwoyo hamwe n’eki Iguru ririyo nirinyeta kukora. Omu eiziina rya Yesu, Amiina.

LANYUT ME NEBI

Lakwena Grace Lubega

Matayo 12:38-39 (KJV); Jo mogo i kin lupwony-cik ki Luparicayo guwaco bot Yecu ni, “Lapwony, wamito neno lanyut mo ma a ki boti.” Ento Yecu odok iye owaco botgi ni, “Yalwak pa jo maraco ki lutim abor giyenyo lanyut, ento pe gibimiyo botgi lanyut mo kono lanyut pa lanebi Yona keken.

Kricito waco ki Luparicayo ni pe gibimiyo lanyut bot yalwak ma meg-gi kono lanyut pa lanebi Yona keken.

Lanyut me nebi man obedo gin ango?

Jo mapol gin gonyo tyen lok me lanyut me nebi macalo ngo ma latic pa Lubanga ma laco onyo ma dako obi biko ikom cog gin ki dako ma meg-gi ma gin bi bedo kwede i anyim, tic ma pat-pat, biacara onyo lutino.

Kedi bed kumeno, lanyut me nebi tut makato meno. Lanyut me nebi kany en aye obedo lok ma Lubanga, niwok ki ikom lutice ma coo ki ma mon tye ka loko ne bot kare me loc man.

Ngo ma Lubanga tye ka waco bot wan i kare man?

Obedo tic pa Lakricitayo ma otegi me tiro kwone i lok ma tye pi cawa dok i niyabo me cawa pien yalwak ducu ki acel acel tye ki niyabo ma mege.

Dwon tye mapol, ento pe tye mo labongo te lokke (1 jo Korint 14:10). Lubanga mito ni meno in iniang te lok ma tye i dwon ma winye me cawa Eno ni. Te lok pa dwon pe tye ikom jami ango makome nen ma en kelo bot in, tye i kom ngo ma dwon meno nyutu kamaleng ikom cwiny Lubanga, tyen lok ma Mege dok yub ma Mege.

Nen makato lok ma miyo bot in latin, ma miyo bot in cente me pango ot onyo ma miyo bot in cwari onyo dakoni. Winy gin ma Lubanga waco ni emito timo ikare ma mewa.

KWAN MUKENE: 1 Jo Korint 14:10, Amos 3:7.

LWOD MADIT: Obedo tic pa Lakricitayo ma otegi me tiro kwone i lok ma tye pi cawa dok i niyabo me cawa pien yalwak ducu ki acel acel tye ki niyabo ma mege.

LEGA: Wora me Amara, Apwoyo In pi ada man. An atye ki niang ikom Lok me kare. Aniang ngo ma itye ka waco ki Kanica, ki rok, ki dog paco ma mera dok bot an ikare man. An pe atwero wot Inge tyen lok ma malo pa Lubanga pien an ita tye atera i cawa me cwiny dok i ngo ma polo tye ka lwongo an me timo. I nying Yecu, Amen.

ISHARA YA KINABII

Mtume Grace Lubega

Mathayo 12:38-39 (KJV); Kisha baadhi ya waalimu wa sheria na Mafarisayo wakamwambia Yesu, “Mwalimu, tunataka kuona ishara kutoka kwako.” Naye akawajibu, “Kizazi kiovu kisicho na uaminifu! Mnataka ishara, lakini hamtapewa ishara isipokuwa ile ishara ya nabii Yona.

Kristo anawaambia Mafarisayo kwamba hakuna ishara itakayopewa kizazi chao isipokuwa ishara ya nabii.

Je! Ishara hii ya kinabii ni gani?

Wengi hutafsiri ishara za unabii kama kile mtumishi wa Mungu atatabiri juu ya mwenzi wao, kazi, biashara au watoto.

Walakini, ishara ya kinabii ina uzito zaidi. Ishara ya nabii hapa ni ujumbe ambao Mungu, kupitia watumishi wake anawasiliana katika kizazi hiki.

Mungu anatunenea nini katika msimu huu?

Ni jukumu la Mkristo aliyekomaa kujiweka laini na ujumbe wa sasa na ufunuo wa nyakati kwa sababu kila kizazi kina ufunuo wake.

Zipo sauti mbalimbali ulimwenguni, na hakuna hata mojawapo isiyokuwa na maana (1 Wakorintho 14:10). Mungu anataka utambue umuhimu katika sauti za sasa. Umuhimu wa sauti sio kwa kitu ambacho inakuletea. Ni katika kile sauti hiyo inafunua kuhusu moyo wa Mungu, makusudi yake na mipango Yake.

Angalia zaidi ya ujumbe ambao unakupa mtoto, unaokuletea kodi, au unaokuletea mwenzi. Sikia kile ambacho Mungu anasema anataka kufanya katika wakati wetu.

MASOMO YA ZIADA: 1 Wakorintho 14:10, Amosi 3:7

UJUMBE MKUU: Ni jukumu la Mkristo aliyekomaa kujiweka laini na ujumbe wa sasa na ufunuo wa nyakati kwa sababu kila kizazi kina ufunuo wake.

SALA: Baba mwenye upendo, Nakushukuru kwa maarifa haya. Niko laini na ujumbe wa nyakati. Ninaelewa kile unachosema kwa kanisa, kwa mataifa, kwa familia yangu, na kwangu katika msimu huu. Siwezi kamwe kutembea nje ya kusudi la kiungu kwa sababu mimi ni sawa na wakati wa kiroho na kile ambacho mbinguni inaniita kufanya. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:27 (NIV); Can any one of you by worrying add a single hour to your life?

Worry is a devastating cancer. It is a disease of attitude.

One ultimate truth you must understand about worry is that God is not moved by how worried you are about a situation. This is not to say that He does not care about what you are going through.

What it means is that your worry will never be the force that causes Him to intervene in your circumstance.

In the realm of the spirit, anxiety does not redeem situations. If anything, it worsens them because you attract what you fear.

God is not emotional, He is revelational.

If you are in need of a single reason why you must never worry, then it should be that it gets God nowhere nearer to you and neither does it get you anywhere nearer to Him.

Make the deliberate choice to never worry. If worry ever rears its ugly head in your mind, ‘Word it’ to death.

Claim God’s promises through the scriptures until worry realises that it attempted residence at the wrong address.

Hallelujah!

FURTHER STUDY: Philippians 4:6-7, 1 Peter 5:7 (AMPC)

GOLDEN NUGGET: God is not emotional, He is revelational. Worry brings God nowhere nearer to you and neither does it get you anywhere nearer to Him. Never worry.

PRAYER: Loving Father, I thank you for this truth. I cast all my cares upon You because You care for me. I refuse any form of anxiety in my life. No matter how harsh the storm or how hot the fire, I choose the path of peace. I know that I am held securely in Your arms. In this knowledge, I find rest. In Jesus’ name, Amen.

TEWEERALIIKIRIRANGA

Omutume Grace Lubega

Matayo 6:27 (NIV); Ani mu mmwe bwe yeeraliikirira, ayinza okweyongerako ku bukulu bwe n’akaseera akamu?

Okweraliikirira kookolo asaanyaawo. Ndwadde ya ndowooza.

Amazima agasingayo g’olina okutegeera ku kweraliikirira gali nti Katonda takyusibwa lwa kweraliikirira kwo eri embeera. Kino tekitegeeza nti tafaayo ku kki ky’oyitamu.

Kye kitegeeza kiri nti okweraliikirira kwo tekulibeera maanyi agamuleetera okwenyigira mu mbeera yo.

Mu nsi ey’omwoyo, okweraliikirira tekununula mbeera. Bwe wabaawo kye kukola, kye ky’okusajjula embeera kubanga osikiriza ekyo ky’otya.

Katonda takolera ku mpulira, Akolera mu kubikkulirwa.

Bw’oba oyagala ensonga emu lwaki tolina kweraliikirira, erina okuba nti okweraliikirira tekusembeza Katonda kumpi naawe wadde n’akatono era tekukusembeza wadde n’akatono okumpi Naye.

Kola okusalawo obuteraliikiriranga. Okweraliikirira bwe kuleetanga omutwe gwakwo omubi mu ndowooza yo, ‘kuwe Ekigambo’ mpaka bwe kufa.

Weerangirireko era otwale ebisuubizo bya Katonda okuyita mu byawandiikibwa okutuusa okweraliikirira bwe kukitegeera nti kugezezzaako okubeera mu kifo ekikyamu.

Alleluya!

YONGERA OSOME: Abafiripi 4:6-7, 1 Peetero 5:7 (AMPC).

AKASUMBI KA ZAABU: Katonda takolera ku mpulira, Akolera mu kubikkulirwa. Bw’oba oyagala ensonga emu lwaki tolina kweraliikirira, erina okuba nti okweraliikirira tekusembeza Katonda kumpi naawe wadde n’akatono era tekukusembeza wadde n’akatono okumpi Naye. Teweeraliikiriranga.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mpaayo okweraliikirira kwange kwonna gy’oli kubanga Onfaako. Engeri yonna ey’okweraliikirira njigaana mu bulamu bwange. Ssifaayo oba muyaga muzibu gutya oba omuliro gwokya kyenkana ki, nsalawo ekkubo ery’emirembe. Mmanyi nti nkuumiddwa mu mikono Gyo. Mu kumanya kuno, nfuna okuwummula. Mu linnya erya Yesu, Amiina.

OTARYERARIKIRIRA

Entumwa Grace Lubega

Matayo 6:27 (NIV); N’oha omuriimwe orikubaasa kwongyera ekiro na kimwe aha rugyero rw’emyaka y’obukuru bwe ahabw’okwemereza omutima?

Okwerarikirira n’ekookoro mbi munonga. N’endwara y’enteekateeka.

Ekintu kimwe eki oine kwetegyereza aha kwerarikirira n’okugira ngu Ruhanga tarikukwatwaho ahabw’okwerarikirira kwaawe aha bi orikurabamu. Eki tikirikumanyisa ngu tarikuta mutima aha bi orikurabamu.

Nikimanyisa ngu okwerarikirira kwaawe tikuribaasa kuba maani agarikumureetera kugira eki yakora aha nshonga zaawe.

Omunsi y’omwoyo, okwemereza omutima tikurikucungura enshonga. Nambwenu, nikuziitira kimwe ahabw’okuba eki orikutiina nikyo kirikwiija ahariiwe. Ruhanga tarikugyendera aha biteekateeko, nagyendera aha kushuuruurirwa.

Waaba noyetenga enshonga emwe ahabw’enki otashemereire kweraarikirira, eshemereire kuba eri ngu tikurikwiiriza Ruhanga haihi naiwe n’akakye kandi nabwo tikurikukwiiriza haihi nawe n’akakye.

Cwamu omaririire okutaryerarikirira. Okwerarikirira kukuryaija omu biteekateeko byaawe, kwiitise Ekigambo.

Yatura orikuhamya ebyaraganisiibwe Ruhanga omu byahandiikirwe okuhitsya ahu okwerarikirira kurayetegyerereze ngu kukahabira habi.

Hallelujah!

SHOMA NEEBI: Abafilipi 4:6-7, 1 Petero 5:7 (AMPC).

EZAABU: Ruhanga tarikugyendera aha biteekateeko, nagyendera aha kushuuruurirwa. Okwerarikirira tikurikwiiriza Ruhanga haihi naiwe n’akakye kandi nabwo tikurikukwiiriza haihi nawe n’akakye. Otaryeraarikirira.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkwegyekyerera okushoberwa kwangye kwoona, ahabw’okuba nontaho omutima. Ninshazamu okwemereza omutima okw’omuringo gwoona omu magara gangye. Nobu eihunga ryakuba ryaine maani ki nari shi omuriro nigwotsya guta, nincwamu omuhanda gw’obusingye. Nimanya ngu nkwatsirwe gye omu mikono yaawe. Omu kumanya oku, nimbona oburuhuukiro. Omu eiziina rya Yesu, Amiina.

PE IBED KI PAR

Lakwena Grace Lubega

Matayo 6:27 (KJV); Doŋ aŋa i kinwu ma twero medo mwaka acel i kom kwone pi bedo ki tam mapol?

Par obedo cancer marac atika tika. Obedo two me kit macalo dano winyo kwede i cwiny gin.

Ada acel keken ma omyero iniang ikom par en aye ni Lubanga pe dire malube ki kit macalo in itye kwede ki par ikome tekare. Man pe tye me waco ni en pe paro pi gin ma in itye ka wok ki iye.

Ngo ma tyen loke obedo en aye ni, par ma meri pe obi bedo matwal teko ma weko En bino ka laro in itekare ma meri.

I kabedo me cwiny, bedo ki par pe koko tekare. Kace gin mo, en balo gin dok abala pien in iywayo ngo ma in ilworo.

Lubanga pe lakome riange, en tiyo ki niyabo.

Kace in i mito tyen Lok acel mo ma omiyo in pe myero i par matwal, ci omyero obed ni en kelo Lubanga kamo ku ma cok adada bot in dok bene pe twero diro in cok kamo keken ki En.

Yer me moko tam ma meri ma ingeyo pe me bedo ki par matwal. kace par bi pito wiye ma lik ni itam ma meri, tyer Lok ikome wa i too ne.

Tuc cike pa Lubanga ma wok ki i Lok acoya ma mere wang ma lworo oniang ni en etemo bedo ikabedo ma pe kakare.

Alelua!

KWAN MUKENE: Jo Pilipi 4:6-7, 1 Petero 5:7 (AMPC).

LWOD MADIT: Lubanga pe lakome riange, en tiyo ki niyabo. Par kelo Lubanga kamo ku ma cok adada bot in dok bene pe twero diro in cok kamo keken ki En.

LEGA: Wora me amara, Apwoyo In pi ada man. amiyo par ma mera ducu bot In pien In iparo pi an. Akwero kit kit par mo keken ma tye i kwo mera. Pe paro kit macalo yamo tye ger kwede onyo kit macalo mac tye lyet kwede. Ayero yo me kuc. Angeyo ni In imako an maber icing In. I ngec man, anongo yweyo. I nying Yecu, Amen.

KAMWE USIWE NA WASIWASI

Mtume Grace Lubega

Mathayo 6:27 (NIV); Ni nani miongoni mwenu kwa kuwa na wasiwasi sana anaweza kuuongeza muda wa maisha yake?

Wasiwasi ni saratani mbaya. Ni ugonjwa unaoathiri tabia.

Ukweli mkubwa ambao lazima uelewe juu ya wasiwasi ni kwamba, Mungu haguswi na jinsi ulivyo na wasiwasi juu ya hali yako. Hii haimaanishi kwamba Yeye hakujali kwa kile unachopitia.

Maana yake ni kwamba wasiwasi wako hautakuwa na nguvu itakayomfanya Aingilie kati, katika hali yako.

Katika ulimwengu wa kiroho, wasiwasi haukomboi hali. Kinyume chake, unazidisha kwa sababu unavutia kile unachoogopa.

Mungu si wa kuzingatia hisia, Yeye huzingatia ufunuo.

Ikiwa unahitaji sababu moja ya kutokuwa na wasiwasi, basi inapaswa kuwa kwamba haimfikishi Mungu karibu na wewe na wala haikufikishi mahali popote karibu naye.

Chagua kimakusudi kutokuwa na wasiwasi kamwe. Ikiwa wasiwasi utazidi kuwa na utawala akilini mwako, ‘Ipe neno’ hadi ufikie kifo na tamati.

Dai ahadi za Mungu kupitia maandiko mpaka wasiwasi utambue kuwa ulijaribu kukaa kwenye anwani isiyo sahihi.

Haleluya!

MASOMO YA ZIADA: Wafilipi 4:6-7, 1 Petro 5:7.

UJUMBE MKUU: Mungu si wa kuzingatia hisia zako, Yeye huzangatia ufunuo. Wasiwasi haimfikishi Mungu karibu na wewe na wala haikufikishi mahali popote karibu naye. Kamwe usiwe na wasiwasi.

SALA: Baba mwenye upendo, Nakushukuru kwa ukweli huu. Ninatupa wasiwasi wangu wote kwako kwa sababu unanijali. Ninakataa aina yoyote ya wasiwasi katika maisha yangu. Haijalishi dhoruba kali au moto ni vipi, mimi nachagua njia ya Amani. Ninajua kuwa nimeshikwa salama mikononi Mwako. Katika ujuzi huu, napata pumziko. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 12:22-23 (KJV);  And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment.

Our theme scripture has been misinterpreted to mean that as long as one has life, it does not matter whether they have a meal or not. As long as they have a body, it does not matter whether they have clothes or not. As such, the verse is used to water down the value of a man’s lifestyle in the misguided exaltation of life and body.

That is not God’s mind. The bigger picture herein is the law of cause and effect.

God is saying, if He gave you a body, He will surely clothe you. If He gave you life, He will surely feed you. The body is a cause, the clothes are merely the effect. Life is a cause, meat and food are the effect.

Effects follow causes. If God did the bigger and weightier thing which is life, how easy do you think it is for Him to give you food? If He gave you a body, won’t He also much more easily give you what to wear?

Understand the spiritual law of cause and effect and apply it to other areas of your life too.

He gave you a womb so that you may carry life. For this reason, you have the God-given right to reject any testimony of barrenness.

He gave you children so that they may grow up to be great and successful. For this reason, you reject anything that negatively affects the progress of your children.

Look at the great causes of His providence and know that the effects of them follow you.

Hallelujah!

FURTHER STUDY: Philippians 4:6, 2 Peter 1:3.

GOLDEN NUGGET: Effects follow causes. If God did the bigger and weightier thing which is life, how easy do you think it is for him to give you food? If He gave you a body, won’t He also much more easily give you what to wear?

PRAYER: Loving Father, I thank You for this truth. I know that I am in capable hands. Worry is very far from me. I look to You my provider, who will never allow me to lack. I live in the blessed assurance that I can never lack any good thing. In Jesus’ name, Amen.

ETTEEKA LY’EKIREETERA N’EKIVAAMU

Omutume Grace Lubega

Lukka 12:22-23 (KJV); N’agamba abayigirizwa be nti Kyenva mbagamba nti Temweraliikiriranga bulamu bwammwe, kye munaalya; newakubadde emibiri gyammwe, kye munaayambala. Kubanga obulamu businga emmere, n’omubiri gusinga ebyokwambala.

Ekyawandiikibwa kyaffe ekigguddewo kivvuunuddwa bubi okutegeeza nti kasita omuntu aba mulamu, ssi nsonga oba alina eky’okulya oba nedda. Kasita baba nga balina omubiri, ssi nsonga oba balina eky’okwambala oba nedda. N’olwekyo, olunyiriri lukozesebwa okussa wansi omuwendo gw’obulamu bw’omuntu mu kuyimusa obulamu n’omubiri mu ngeri enkyamu.

Eyo ssi ndowooza ya Katonda. Ekifaananyi ekinene mu kino ly’etteeka ly’ekireetera n’ekivaamu.

Katonda agamba, bw’aba yakuwa omubiri, ddala Agenda kukwambaza. Bw’aba yakuwa obulamu, ddala Agenda kukuliisa. Omubiri ky’ekireetera, engoye ky’ekivaamu. Obulamu ky’ekireetera, ennyama n’emmere by’ebivaamu.

Ebivaamu bigoberera ebireetera. Katonda bw’aba yakola ekinene era ekizito nga bwe bulamu, olowooza kimwanguyira kitya okukuwa emmere? Bw’aba yakuwa omubiri, Taayanguyirwe kukuwa eky’okwambala?

Tegeeera etteeka ery’omwoyo ery’ekireetera n’ekivaamu era olikozese ne mu bifo ebirala eby’obulamu bwo.

Yakuwa olubuto osobole okusitula obulamu. Olw’ensonga eno, olina olukusa olukuwereddwa Katonda okugaana obujulizi bwonna obw’obugumba.

Yakuwa abaana basobole okukula okubeera ab’amaanyi era abawanguzi. Olw’ensonga eno, gaana ekintu kyonna ekireetera abaana bo okuddirira.

Tunuulira ebireetera ebinene eby’obugabirizi Bwe era omanye nti ebibivaamu bikugoberera.

Alleluya!

YONGERA OSOME: Abafiripi 4:6, 2 Peetero 1:3.

AKASUMBI KA ZAABU: Ebivaamu bigoberera ebireetera. Katonda bw’aba yakola ekinene era ekizito nga bwe bulamu, olowooza kimwanguyira kitya okukuwa emmere? Bw’aba yakuwa omubiri, Taayanguyirwe kukuwa eky’okwambala?

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mmanyi nti ndi mu mikono egisobola. Okwelariikirira kuli wala nange. Ntunuulira Ggwe omugabirizi wange, ataliŋŋanya kubulwa. Ntambulira mu bukakafu obw’omukisa nti ssiribulwa kirungi kyonna. Mu linnya erya Yesu, Amiina.

EKIRAGIRO KY’EBIRIKUREETERA N’EBIRIKURUGAMU

Entumwa Grace Lubega

Luka 12:22-23 (KJV); Kandi yaagambira abeegi be ati: Nikyo ndikubagirira nti: Mutaryemereza emitima ahabw’amagara gaanyu eki murirya, nari shi aha mibiri yaanyu eki murijwara. Ahakuba amagara nigakira eby’okurya, n’omubiri nigukira ebijwaro.

Omutwe gw’ebyahandiikirwe byaitu guvunurwire kubi kumanyisa ngu ekikuru omuntu yaaba aine amagara, tikikuru yaaba aine eky’okurya ninga atakiine. Ngu ekikuru baaba baine emibiri, tikikuru baaba baine ebijwaaro ninga batabyaine. Ahabw’ekyo, omushororongo ogu nigukozesibwa kurabyamu amaisho omugasho gw’amagara ag’omuntu arikugyenderamu omu kuhimbisa kw’amagara n’omubiri okutahikire.

Egyo tiyo nteekateeka ya Ruhanga. Ekikuru munonga omuri eki n’ekiragiro ky’ebirikuretera n’ebirikurugamu.

Ruhanga nagira ati, ku araabe yakuhaire omubiri, naija kukujweeka. Ku araabe yakuhaire amagara, naija kukuriisa buzima. Omubiri n’obutandikiro, ebijwaro n’ebirikugukuratira kwonka. Amagara n’obutandikiro, eby’okurya n’ebirikugakuratira.

Ebirikurugamu nibikuratira ebirikureetera. Ruhanga ku araabe yakozire amagara, ekirikukirayo obuhango n’amaani, noteekateeka ngu nikimutwarira ki okukuha eby’okurya? Ku araabe yakuhaire omubiri, tarakuheere kimwe n’eby’okujwara atagumiirwe nakakye?

Yetegyereza ekiragiro ky’omwoyo eky’ebirikureetera n’ebirikurugamu kandi okiteekye omu nkora omu bicweeka ebindi eby’amagara gaawe.

Akakuheereza enda y’orurera ngu obaase kurereramu amagara. Ahabw’enshonga egi, oine obushoboorozi obukuhairwe Ruhanga kuhakanisa obujuuruzi bwoona obw’obugumba.

Akakuheereza abaana ngu babaase kukura kuba abantu bakuru kandi bakurakurane. Ahabw’enshonga egi, nohakanisa ekintu kyona ekirikuremesa abaana baawe okugyenda omu maisho.

Reeba ebirikureetera yagaba haza omanye ngu ebirikuburugamu nibikukuratira.

Hallelujah!

SHOMA NEEBI: Abafilipi 4:6, 2 Petero 1:3.

EZAABU: Ebirikurugamu nibikuratira ebirikureetera. Ruhanga ku araabe yakozire amagara, ekirikukirayo obuhango n’amaani, noteekateeka ngu nikimutwarira ki okukuha eby’okurya? Ku araabe yakuhaire omubiri, tarakuheere kimwe n’eby’okujwara atagumiirwe nakakye?

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu ndi omu mikono mirungi. Okwemereza omutima kundi hare. Amaisho gangye ngahangire Iwe omugabirizi wangye, otaribaasa kunyikiriza okukyena. Ningyendera omu kuhamizibwa kw’omugisha ngu tindikubaasa kukyena ekintu kirungi kyoona. Omu eiziina rya Yesu, Amiina.

SHERIA YA SABABU NA ATHARI

Mtume Grace Lubega

Luka 12: 22-23 (KJV); Akawaambia wanafunzi wake, Kwa sababu hiyo nawaambia, Msiwe na wasiwasi juu ya maisha yenu, mtakula nini; wala kwa mwili, nini utavaa. Maisha ni zaidi ya nyama, na mwili ni zaidi ya mavazi.

Maandiko yetu yametafsiriwa vibaya kumaanisha kwamba maadamu mtu ana uhai, haijalishi kama wanakula au la. Maadamu wana mwili, haijalishi kama wana nguo au la. Kwa hivyo, aya hiyo hutumiwa kushusha chini thamani ya mtindo wa maisha wa mtu katika kuinuliwa vibaya kwa maisha na mwili.

Hiyo sio mapenzi ya Mungu. Picha kubwa hapa ni sheria ya sababu na athari.

Mungu anasema, ikiwa alikupa mwili, hakika atakuvisha. Ikiwa alikupa uzima, hakika atakulisha. Mwili ni sababu, nguo ni mojawapo ya athari. Maisha ni sababu, nyama na chakula ni athari.

Madhara hufuata sababu. Ikiwa Mungu alifanya jambo kubwa na zito ambalo ni kukupa maisha, unafikiri ni rahisi namna gani kwake kukupa chakula? Ikiwa alikupa mwili, je! Yeye pia hatakupa kwa urahisi zaidi cha kuvaa?

Elewa sheria ya kiroho ya sababu na athari na uitumie kwa maeneo mengine ya maisha yako pia.

Alikupa tumbo la uzazi ili upate kubeba uhai. Kwa sababu hii, una haki uliyopewa na Mungu kukataa ushuhuda wowote wa tasa.

Alikupa watoto ili waweze kukua na kufanikiwa. Kwa sababu hii, kataa chochote kitakachoathiri vibaya maendeleo ya watoto wako.

Angalia sababu kuu za riziki zake na ujue kuwa athari zao zinakufuata.

Haleluya!

MAFUNZO ZAIDI: Wafilipi 4:6, 2 Petro 1:3.

UJUMBE MKUU: Madhara hufuata sababu. Ikiwa Mungu alifanya jambo kubwa na zito ambalo ni kukupa maisha, unafikiri ni rahisi namna gani kwake kukupa chakula? Ikiwa alikupa mwili, je! Yeye pia hatakupa kwa urahisi zaidi cha kuvaa?

SALA: Baba mwenye upendo, Ninakushukuru kwa ukweli huu. Ninajua kuwa niko mikononi mwa uwezo. Wasiwasi uko mbali sana na mimi. Ninakuangalia wewe mtoa huduma wangu, ambaye hataruhusu kamwe nikose. Ninaishi katika hakikisho lenye baraka kwamba kamwe siwezi kukosa kitu chochote kizuri. Katika jina la Yesu, Amina.

CIK MAGWAKO GIN MA KELO KI ADWOGI NE

Lakwena Grace Lubega

Luka 12:22-23 (KJV); Yecu owaco bot lupwonnyene ni, “Pi meno awaco botwu ni, pe wubed ki tam mapol pi kwowu, ni wubicamo aŋo; nyo pi komwu, ni wubiruko aŋo. Pien kwo pire tek kato cam, kom pire tek kato ginaruka.

Wi kwan ma mewa ma okwongo me Lok pa Lubanga ki gonyo tyen loke i yo ma pe atir ni kace teki mere ngat mo tye ki kwo, pe paro kace gin tye ki gin acama onyo peke.
Kace teki mere kom gin tye, pe paro kace gin tye ki bongi onyo peke. Macalo meno, tyeng meno ki tiyo kwede me dwoko piny kit macalo dano kwo kwede pire tek i tela ma pe tye atir me ilo rwom me kwo ki bene kom.

Man pe obedo tam pa Lubanga. Neno madit ma i iye kany en aye cik me gin ma kelo ki adwogi ne.

Lubanga tye ka waco ni, kace En emiyo bot in kom, En bene adada ebi ruku in. Kace en emiyo bot in kwo, En bene adada ebi pito in. Kom obedo gin ma kelo, bongi obedo mere adwogi pa gin ma kelo. Kwo obedo gin ma kelo, ringo ki cam obedo adwogi pa gin ma kelo.

Adwogi lubu gin ma kelo. Kace Lubanga dong otimo jami madit makato dok bene jami mapiretek makato ma en aye obedo kwo, itamo ni mono twero bedo yot marom mene me En miyo bot in cam? Kace En omiyo bot in kom, En mono dok bene mayot makato miyo bot in ngo me aruku?

Niang ikom cik me cwiny me gin ma kelo ki adwogi ci dong in i tii kwede i kabedo me kwo meri mukene bene.

En omiyo bot in ot nyodo wek in iting kwo. Pi tyen Lok man, in itye ki twero ma Lubanga omiyo me kwero caden mo keken me bedo labongo nywal.

En omiyo bot in lutino ni wek gin odong me bedo dit dok me kwo maber. Pi tyen Lok man, in ikwero gin mo keken matye olungtuke ma balo wot anyim maber pa lutino ma meri.

Nen dit pa jami makelo mic ma Mere dok nge ni adwogi ma meg-gi lubu kor in.

Alelua!

KWAN MUKENE: Jo Pilipi 4:6, 2 Petero 1:3.

LWOD MADIT: Adwogi lubu gin ma kelo. Kace Lubanga dong otimo jami madit makato dok bene jami mapiretek makato ma en aye obedo kwo, itamo ni mono twero bedo yot marom mene me En miyo bot in cam? Kace En omiyo bot in kom, En mono dok bene mayot makato miyo bot in ngo me aruku?

LEGA: Wora me Amara, Apwoyo In pi Lok me ada man. Angeyo ni atye i cing ma twero. Par tye kama bor ki bot an. Aneno bot in ngat ma miyo bot an, ma pe obi weko arem ki gin mo matwal. Akwo i gum ma moko ni gin mo maber pe bi rem ki bot an. I nying Yecu, Amen.

Apostle Grace Lubega

2 Corinthians 8:9 (KJV); For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

The Church of Christ was never meant to be poor.

Part of the wisdom of wealth building is preservation.

In this life, I have seen men who once had millions of shillings presently begging for a meal. There are those who once run large and booming businesses but are now struggling in dire poverty. God does not want you to tumble tragically down the ladder of success, His principle is from glory to glory (2 Corinthians 3:18). The story He has written of your life does not have a chapter in it titled “from riches to rags”, it is “from riches to riches.”

Beyond merely preservation, God also wants to multiply your wealth. For example, there are men and women who have been in the same job and earning the same salary for the past ten years. Even if the salary is decent, understand that this is not God’s desire for you. He wants to multiply your income. He wishes that with every passing year, you are growing in wealth.

As a child of God, you must arise to the reality of wealth as your portion in Christ. Preservation and multiplication are your story because He became poor so that you may be rich.

FURTHER STUDY: 2 Corinthians 9:8, 2 Corinthians 3:18.

GOLDEN NUGGET: As a child of God, you must arise to the reality of wealth as your portion in Christ. Preservation and multiplication are your story because He became poor so that you may be rich.

PRAYER: Loving Father, I thank You for this truth. I embrace it as the reality of my life. I refuse any testimony of poverty. I refuse any stagnation in my story. I am increasing and multiplying everything I touch. My ministry, business grows and career grows. In Jesus’ name, Amen.

Omutume Grace Lubega

OBUGAGGA BW’OBWAKABAKA: OKUKUUMA N’OKUKUBISAAMU

2 Abakkolinso 8:9 ( KJV); Kubanga mutegeera ekisa kya Mukama waffe Yesu Kristo, nti bwe yali omugagga, naye n’afuuka omwavu ku lwammwe, obwavu bwe bulyoke bubagaggawaze mmwe.

Ekkanisa ya Kristo teyalina kubeera njavu.

Ekitundu ky’amagezi g’okuzimba obugagga ekimu kwe kukuuma.

Mu bulamu buno, ndabye abantu abaalina obukadde bw’ensimbi kati nga basaba kyakulya. Waliwo abo abaddukanyaako eby’enfuna ebinene era ebitutumufu naye kati nga balafuubanira mu bwavu obubi ennyo. Katonda tayagala ggwe okkirire wansi ku ddaala ly’obuwanguzi mu ngeri ekwasa ennaku, ennono Ye eri, okuva mu kitiibwa okudda mu kitiibwa (2 Abakkolinsi 3:18). Olugero lw’awandiise olw’obulamu bwo terulina ssuula ewandiikiddwako “okuva mu bugagga okudda mu biziina”, eri “okuva mu bugagga okudda mu bugagga.”

Okusukkako ku kukuuma obukuumi, Katonda era ayagala okukubisaamu obugagga bwo. Okugeza, waliwo abasajja n’abakazi ababadde ku mulimu gwe gumu era nga bafuna omusaala gwe gumu okumala emyaka kkumi egiyise. Newankubadde ng’omusaala ogwo mulungi, tegeera nti ssi kwagala kwa Katonda gy’oli. Ayagala okukubisaamu enfuna yo. Ayagala okulaba nti, buli mwaka oguyita, okula mu bugagga.

Ng’omwana wa Katonda, olina okugolokoka eri obwannamaddala bw’obugagga ng’omugabo gwo mu Kristo. Okukuuma n’okukubisaamu lugero lwo kubanga Yafuuka omwavu gwe osobole okubeera omugagga.

YONGERA OSOME: 2 Abakkolinso 9:8, 2 Abakkolinso 3:18.

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, olina okugolokoka eri obwannamaddala bw’obugagga ng’omugabo gwo mu Kristo. Okukuuma n’okukubisaamu lugero lwo kubanga Yafuuka omwavu gwe osobole okubeera omugagga.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ngaaniriza ng’ekyannamaddala ky’obulamu bwange. ŋŋaana obujulizi bwonna obw’obwaavu. ŋŋaana okusikattira kwonna mu lugero lwange. Neeyongerako era nkubisaamu buli kimu kyenkwatako. Obuweereza bwange, eby’enfuna bikula era n’omulimu gwange gukula. Mu linnya erya Yesu, Amiina.

OBUTUNGI BW’OBUKAMA: OKURINDA N’OKUKANYISA

Entumwa Grace Lubega

2 Abakorinso 8:9 (KJV); Ahakuba nimumanya embabazi za Mukama waitu Yesu Kristo; n’obu yaabaire ari omutungi, kwonka akahinduka omworo ahabwanyu, ngu obworo bwe bubatungise.

Ekanisa ya Kristo ekaba etashemereire kugira obwooro.

Bumwe aha bwengye bw’okwombeka obutungi n’okuburinda.

Omu magara aga, ndeebire abashaija abaabaire baine obukaikuru bw’empiha kwonka hati barikushabiiriza eky’okurya. Hariho abo abaabaire baine eby’obushuubuzi by’amaani birikukorera kimwe kwonka hati nibagyendera omu bwooro bubi munonga. Ruhanga tarikwenda ngu ohanantukye kubi aha madaara g’okukurakurana, engyenderwaho ye n’okuruga omu kitiinisa kuza omu kitiinisa (2 Abakorinso 3:18). Ebi ahandiikire aha magara gaawe tibirimu eshuura erikweetwa “kuruga omu butungi kuza bitanyagurika”, ni “kuruga omu butungi kuza omu butungi”.

Okukira okurinda kwonka, Ruhanga nawe nayenda kukanyisa obutungi bwaawe. Eky’okureeberaho, hariho abashaija n’abakazi abatwiire omu murimo gumwe kandi barikutunga omushaara gumwe kumara emyaka eikumi. Omushaara n’obu gwakuba gutari mubi, yetegyereza ngu eki tikyo Ruhanga arikukwendeza. Nayenda ngu okanyise empiiha zaawe. Nayetenga ngu buri mwaka, oriyo obe noyeyongyera omu butungi.

Nk’omwaana wa Ruhanga, oine kurabukira amazima g’obutungi nk’omugabo gwaawe omuri Kristo. Okurinda n’okukanyisa n’ekitebyo kyaawe ahabw’okuba akahinduka omwooro ngu obaase kuba omutungi.

SHOMA NEEBI: 2 Abakorinso 9:8, 2 Abakorinso 3:18.

EZAABU: Nk’omwaana wa Ruhanga, oine kurabukira amazima g’obutungi nk’omugabo gwaawe omuri Kristo. Okurinda n’okukanyisa n’ekitebyo kyaawe ahabw’okuba okahinduka omwooro ngu obaase kuba omutungi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningakiira nk’amazima g’amagara gangye. Ninshazamu obujuurizi bwoona obw’obwooro. Ninshazamu okuguma omu mwanya gumwe kwoona omu kitebyo kyangye. Ninkura kandi ninkanyisa buri kimwe ekindikukwaata. Obuheereza bwangye nibukura, eby’obushuubuzi byangye nibikura kandi emirimo yangye nekura. Omu eiziina rya Yesu, Amiina.

LONYO ME KER: GWOKO DOK NYAYO NE

Lakwena Grace Lubega

2 jo Korint 8:9 (KJV); Pien wuŋeyo cwiny me kica ma Rwotwa Yecu Kricito obedo kwede; kadi bed nene en lalonyo, ento piwu olokke odoko lacan, wek i canneni wun wudok lulonyo.

Kanica pa Kricito onongo pe tye ni obed lacan.

But ryeko me cweyo lonyo en aye obedo gwoko.

I kwo man, aneno dano ma onongo yam kong obedo ki million mapol me cente ka kombedi ni tye ka lego gin acama. Tye jo ma onongo yam kong obedo ki biacara madit dok wil onongo woto maber adada ento kombedi dong tye ka tute atute ki adwogi me can malit. Lubanga pe mito ni in i pot idok piny malit ki i layit me bedo maber, rukca ma mere tye ni nia ki irwom deyo acel wa i rwom deyo mukene (2 Jo Korint 3:18). Lok ma en ocoyo ikom kwo ma meri pe tye ki cura i lok madit ma dong ki coyo ka wiye ni “nia ki i lonyo wa i lawiny. tye ni “nia ki i lonyo wa i lonyo,”

Makato mere gwoko, Lubanga bene mito nyayo lonyo ma meri. Me labol, tye co ki mon ma gin obedo i tic acel dok ka gamo wel mucara acel pi mwaki apar ma okato angec. Kadi ka bed mucara ne ki culu maber, niang ni meno man pe obedo miti pa Lubanga pi in. En mito nyayo cente icing in. En lamo gum ni ki mwaka ducu ma kato, in nongo itye ka dongo i lonyo.

Macalo latin pa Lubanga, omyero i ile i ada me lonyo macalo gin aleya ma meri i Kricito. Gwoko ki nyayo ducu obedo lok kom in pien en odoko lacan wek icanneni in i dok lalonyo.

KWAN MUKENE: 2 Jo Korint 9:8, 2 Jo Korint 3:18.

LWOD MADIT: Macalo latin pa Lubanga, omyero i ile i ada me lonyo macalo gin aleya ma meri i Kricito. Gwoko ki nyayo ducu obedo lok kom in pien en odoko lacan wek icanneni in i dok lalonyo.

LEGA: Wora me Amara, Apwoyo In pi ada man. Agwako macalo ada me kwo ma mera. Akwero caden mo keken me can. Akwero kit moko labongo wot anyim mo keken i lok kom an. Atye ka medo ki nyayo jami ducu ma agudu ki cing an. Dog tic pa Lubanga ma mera, biacara dongo dok kwan dongo. I nying Yecu Amen.

UTAJIRI WA UFALME: UHIFADHI NA KUZIDISHA

Mtume Grace Lubega

2 Wakorintho 8:9 (KJV); Maana mnajua neema ya Bwana wetu Yesu Kristo, kwamba, ingawa alikuwa tajiri, lakini kwa ajili yenu akawa maskini, ili ninyi kwa umaskini wake mpate kuwa matajiri.

Kanisa la Kristo halikukusudiwa kamwe kuwa masikini.

Uhifadhi ni sehemu mojawapo ya hekima katika ujenzi wa utajiri.

Katika maisha haya, nimeona watu ambao wakati mmoja walikuwa na mamilioni ya pesa hivi sasa wakiomba chakula. Kuna wale ambao wakati mmoja walikuwa wakifanya biashara kubwa na zilizostawi lakini kwa sasa wanajitahidi katika umasikini mbaya. Mungu hataki uanguke kwa kusikitisha kwenye ngazi ya mafanikio, kanuni yake ni kutoka utukufu hadi utukufu (2 Wakorintho 3:18). Hadithi ambayo ameiandika juu ya maisha yako haina sura ndani yake yenye mada “kutoka utajiri hadi matambara”, ni “kutoka utajiri hadi utajiri.”

Zaidi ya Uhifadhi tu, Mungu pia anataka kuzidisha utajiri wako. Kwa mfano, kuna wanaume na wanawake ambao wamekuwa katika kazi moja na wanapata mshahara sawa kwa miaka kumi kupita. Hata ingawa mshahara ni mzuri, elewa kwamba hiyo sio nia ya Mungu kwako. Anataka kuyazidisha mapato yako. Anataka kila mwaka unaopita, unakua tajiri zaidi.

Kama mwana wa Mungu, lazima uinuke kwa hali halisi ya utajiri kama sehemu yako katika Kristo. Uhifadhi na kuzidisha ni hadithi yako kwa sababu alikua masikini ili upate kuwa tajiri.

MASOMO YA ZIADA: 2 Wakorintho 9: 8, 2 Wakorintho 3:18.

UJUMBE MKUU: Kama mwana wa Mungu, lazima uinuke kwa hali halisi ya utajiri kama sehemu yako katika Kristo. Uhifadhi na kuzidisha ni hadithi yako kwa sababu alikua masikini ili upate kuwa tajiri.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Ninaukubali kama ukweli wa maisha yangu. Ninakataa ushuhuda wowote wa umaskini. Nakataa kutopiga hatua katika hadithi yangu. Ninaongeza na kuzidisha kila kitu ninachogusa. Huduma yangu, biashara inakua na kazi inakua. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 7:38 (ESV); Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’”

The Bible is not random in its allegories, names, places or events. God, the grandmaster of design seeks to show us a pattern through these precepts, verses and lines.

For example, the Bible gives us instances of how some of the matriarchs of the Bible met the patriarchs. It is no mistake that some of these meetings happened by wells. The first is Rebecca. She met the servant of Abraham, in his quest for a wife for Isaac at a well (Genesis 24). Jacob met Rachel at a well (Genesis 29). The same pattern is repeated in the life of Moses and Zipporah who met at a well (Exodus 2).

What is God telling the Church through this repetition?

The women in these stories represent the helper, the Holy Spirit in the New Testament. The ministry of the Holy Spirit is to not only introduce you to the wells of the Spirit but also to help you draw from the bottomless depths of God.

In 1 Corinthians 2:10 (AMP), the Bible says, “for the Spirit searches all things [diligently], even [sounding and measuring] the [profound] depths of God [the divine counsels and things far beyond human understanding].”

This pattern in scripture teaches us that no intimacy with God can ever be achieved without the aid of the Holy Spirit.  May your life of communion be defined by this understanding.

Hallelujah!

FURTHER STUDY: Genesis 24, Exodus 2.

GOLDEN NUGGET: The ministry of the Holy Spirit is to not only introduce you to the wells of the Spirit but also to help you draw from the bottomless depths of God.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your Spirit in me. I live in His overflow. In me are more than just wells, but rivers of living water. In Jesus’ name, Amen.

OMUYAMBI

Omutume Grace Lubega

Yokaana 7:38 (ESV); Akkiriza nze, ng’ekyawandiikibwa bwe kigamba nti ‘Okuva mu mutima gwe, ensulo z’amazzi ag’obulamu mwegalifulumira.

Baibuli teteebereza mu ngero zaayo, amannya, ebifo oba ebyatuukawo. Katonda, akulira entegeka zonna anoonya okutulaga enkola y’ebintu okuyita mu biragiro, ebyawandiikibwa n’ennyiriri zino.

Okugeza, Baibuli etuwa eby’okulabirako ku ngeri ba maama abakyala b’abakulu b’ebika oba amaka makulu mu biseera ebyo abamu ab’omu Baibuli bwe basisinkana bajjajja abakulu b’ebika oba amaka amakulu mu biseera ebyo. Ssi nsobi nti ensisinkano zino zaabawo ku nsulo z’amazzi. Ensisinkano eyasooka yali ya Lebbeeka. Yasisinkana omuddu wa Ibulayimu ng’anoonya omukyala wa Isaaka ku nsulo y’amazzi. (Oluberyeberye 24). Yakobo yasisinkana Lakeeri ku nsulo y’amazzi. (Oluberyeberye 29). Eky’okulabirako ky’enkola eno kyekimu ekiddibwamu mu bulamu bwa Musa ne Zipola abaasisinkanira ku nsulo y’amazzi (Okuva 2).

Katonda kiki kyagamba ekkanisa okuyita mu muddiriŋŋanwa guno?

Abakazi mu ngero zino bakiikirira omuyambi, Omwoyo Omutukuvu mu Ndagaano Empya. Obuweereza bw’Omwoyo Omutukuvu ssi kukwanjula eri ensulo z’omwoyo kyokka, naye n’okukuyamba okusena okuva mu butakoma bw’obuziba bwa Katonda.

Mu 1 Abakkolinso 2:10 (AMP), Baibuli egamba, ” Omwoyo anoonyereza ebintu byonna [n’obwegendereza], era [ng’avugisa era ng’apima] [ebintu ebisinga] eby’ebuziba bwa Katonda [okuteesa okw’obwakatonda era n’ebintu ebisinga okutegeerwa omuntu].”

Eky’okulabirako ky’enkola eno mu byawandiikibwa kitusomesa nti tewali nkolagana ey’omuggundu ne Katonda esobola okutuukibwako awatali buyambi bw’Omwoyo Omutukuvu. Leka obulamu bwo obw’okuzimba enkolagana ne Katonda bunnyonnyolwe entegeera eno.

Alleluya!

YONGERA OSOME: Olubereberye 24, Okuva 2.

AKASUMBI KA ZAABU: Obuweereza bw’Omwoyo Omutukuvu ssi kukwanjula eri ensulo z’omwoyo kyokka, naye n’okukuyamba okusena okuva mu butakoma bw’obuziba bwa Katonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’Omwoyo Wo mu nze. Ntambulira mu muyiika Gwe. Mu nze mulimu ekisinga ku nsulo, naye migga egy’amazzi amalamu. Mu linnya erya Yesu, Amiina.

OMUHWEZI

Entumwa Grace Lubega

Yohaana 7:38 (KJV); Orikuunyikiriza, emigyera y’amaizi g’amagara eryahimintika omunda ye, nk’oku Ebyahandiikirwe bigamba.

Baiburi terikuhandiikira eryo enfumu, amaziina, emyanya ninga shi ebintu ebyabaireho. Ruhanga, Mukama w’okutebeekanisa nasherura kutworeka eky’okureeberaho omu bigambo ebi, emishororongo n’enyiriri ezi.

Eky’okureeberaho, Baiburi networeka oku baamaawenkuriitwe omu Baiburi babugaine baatatenkuriitwe. Ti nshobi ngu abamwe bakabuganabugana aha maziba. Ow’okubanza ni Rebeeka. Akabugana omugaragwa wa Abarahamu arikusherura omukazi wa Isaaka aha eiziba (Okutandika 24). Yakobo akabugana Rakeeli aha eiziba (Okutandika 29). Ekyokureeberaho ekyo nikigaruka kireebwa omu magara ga Musa na Zipora abaabugabugaine aha eiziba (Okufuga 2).

Niki eki Ruhanga arikugambira Ekanisa omu kwegarukamu oku?

Abakazi omu bityebyo ebi n’ekishushani ky’omuhwezi, Omwoyo orikwera omu ndagaano ensya. Obuheereza bw’Omwoyo orikwera ti kukureeta aha maziba g’Omwoyo kwonka, kureka n’okukuhweera kutaaha omu migyera ya hare omuri Ruhanga etaine bugarukiro.

Omu kitabo ky’Abakorinso 2:10, Baiburi negira eti, “ahabw’okuba Omwoyo arondoora byona [n’obweziriki], nangwa n’ebiri hare omuri Ruhanga [okuhabura kw’obwa Ruhanga hamwe n’ebintu ebirengiire kimwe okwetegyereza kw’abantu].”

Eky’okureeberaho eki omu byahandiikirwe nikitwegyesa ngu torikubaasa kugira omukago guhikaine na Ruhanga waaba otaine buhwezi bw’Omwoyo orikwera. Reka amagara gaawe g’okukwatanisa naawe gashoboororwe okwetegyereza oku.

Hallelujah!

SHOMA NEEBI: Okutandika 24, Okuruga 2.

EZAABU: Obuheereza bw’Omwoyo orikwera ti kukureeta aha maziba g’Omwoyo kwonka, kureka n’okukuhweera kutaha omu migyera ya hare omuri Ruhanga etaine bugarukiro.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’Omyoyo waawe ori omuriinye. Ningyendera omu kusheesheka kwe. Omurinye tiharimu maziba gonka, harimu emigyera y’amaizi g’amagara. Omu eiziina rya Yesu, Amiina.

LAKONY

Lakwena Grace Lubega

Jon 7:38 (ESV); Ŋat ma ye an, macalo ginacoya owaco, ‘Kulu me pii makwo bimol nia i i Cwiny en”.

Baibul pe kwanyo akwanya ata kit lok apora mo, nying, kabedo, onyo gin ma time. Lubanga, ladit ma maloyo me deyo jami yenyo me nyutu bot wan kit ma myero ki tim kwede ki jami niwok ki i cik magi, tyeng dok rek.

Me labol, Baibul miyo botwan jami mogo kit macalo mon mogo ma gin ocung matek igang ma i Baibul gin orwatte ki coo ma gin ocung matek macalo wego i gang. Pe obedo me roc ni rwate magi mukene otime i dog kulu. Ma okwongo obedo Labeka. En orwate ki latic pa Iburaim ikare ma en onongo tye ka yenyo dako ki Icaka iwang it (Acakki 24). Yakobo orwate ki Rakeri i wang it (Acakki 29). Kit yo acelu onwone ikwo pa Muca ki Jipola ma gin orwate idog kulu (Nia 2).

Ngo ma Lubanga tye ka waco ki kanica niwok ki mwoc me Lok man?

Mon ma i lok magi ni gin cung pi lami kony, Cwiny Maleng i cik manyen. Tic pa Cwiny Maleng pe mere me nyuttu ki in kulu pa Cwiny Maleng keken ento bene me konyo in me twomo ki i jami matut pa Lubanga ma agiki ne peke .

I 1 Jo Korint 2:10, Baibul waco, ” Pien Cwiny Maleŋ ŋiyo jami ducu[ki diro], kadi wa[ma winyo dok pimo ] tam ma Lubaŋa okano i iye ka matut[adada] [miyo tam ma malo ki jami ma kato niang pa dano]”.

Kit yo man ki i Lok pa Lubanga pwonyo wan ni petye wat mo matut ki Lubanga ma ki twero cobo matwal labongo kony pa Cwiny Maleng. Wek kwo ma meri me wat matut ki Lubanga ongene niwok ki niang man.

Alelua!

KWAN MUKENE: Acakki 24, Nia 2.

LWOD MADIT: Tic pa Cwiny Maleng pe mere me nyuttu ki in kulu pa Cwiny Maleng keken ento bene me konyo in me twomo ki i jami matut pa Lubanga ma agiki ne peke .

LEGA: Wora me Amara, Apwoyo In pi ada man. Apwoyo In pi Cwiny ma Meri matye i an. Akwo ikabedo ma opong wiye woko. I an tye mapol makato mere wang it keken ento kulu ma mol ki pii me kwo. I nying Yecu, Amen.

MSAIDIZI

Mtume Grace Lubega

Yohana 7:38 (ESV); Aniaminiye mimi, kama vile maandiko yalivyonena, mito ya maji yaliyo hai itatoka ndani yake.

Biblia sio ya kubahatisha katika fumbo, majina, mahali au hafla zake. Mungu, mkuu wa muundo huu hutafuta kutuonyesha mfano mkuu kupitia maagizo, mistari na amri hizi.

Kwa mfano, Biblia inatupa mifano ya jinsi baadhi ya akina mama wa Biblia walikutana na wakuu wetu. Sio makosa kwamba baadhi ya mikutano hii ilitokea kwa visima. Wa kwanza ni Rebeka. Alikutana na mtumishi wa Ibrahimu, katika kumtafutia Isaka mke kwenye kisima (Mwanzo 24). Yakobo alikutana na Raheli kisimani (Mwanzo 29). Mfano huo huo unarudiwa katika maisha ya Musa na Zipora waliokutana kisimani (Kutoka 2).

Je! Ni jambo lipi Mungu analiambia Kanisa kupitia marudio haya?

Wanawake katika hadithi hizi wanawakilisha msaidizi, ambaye ni Roho Mtakatifu katika Agano Jipya. Huduma ya Roho Mtakatifu sio tu kukutambulisha kwenye visima vya Roho bali pia kukusaidia kuteka kutoka kwa vilindi vya kina kabisa vya Mungu.

Katika 1 Wakorintho 2:10 (AMP), Biblia inasema, “Maana Roho huchunguza yote [kwa bidii], hata [akipiga na kupima] vilindi [vya kina] vya Mungu [mafumbo ya kimungu na vitu zaidi ya ufahamu wa mwanadamu]. ”

Mfano huu katika maandiko unatufundisha kuwa hakuna urafiki wowote na Mungu unaoweza kupatikana bila msaada wa Roho Mtakatifu. Natumaini maisha yako ya ushirika na Mungu yataelekezwa na uelewa huu.

Haleluya!

MASOMO YA ZIADA: Mwanzo 24, Kutoka 2

UJUMBE MKUU: Huduma ya Roho Mtakatifu sio tu kukutambulisha kwenye visima vya Roho lakini pia kukusaidia kuteka kutoka kwa vilindi vya kina kabisa vya Mungu.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa Roho wako aliye ndani yangu. Ninaishi katika mafuriko Yake. Ndani yangu ni zaidi ya visima tu, bali mito ya maji yaliyo hai. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 81:10 (KJV); I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.

God fills open mouths. How open your mouth is defines how hungry you are for the Word.

In Psalm 119:162, David describes the behaviour and mindset of a  man whose mouth is wide open. He says, “I rejoice at thy word, as one that findeth great spoil.”

Because of this attitude toward the Word, the Lord filled him with great insights into the person of Christ,  that in Luke 24:44, the Lord says, “These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the PSALMS concerning me.”

It was David’s level of hunger that gave him access to who Christ was before he came in the flesh.

What is your appetite for revelation? How hungry are you for the next level in the Word?

A hungry man never reads the Word as a routine. When he gets into the scriptures, he reads them as an experience because in God’s light he always sees light. When a truly hungry man gets into the Word, he starts to live because God fills him.

FURTHER STUDY: 1 Timothy 4:15, Colossians 3:16.

GOLDEN NUGGET: A hungry man never reads the Word as a routine. When he gets into the scriptures, he reads them as an experience because in God’s light he always sees light. When a truly hungry man gets into the Word, he starts to live because God fills him.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of Your Word and the Spirit of Revelation. The eyes of my understanding are open and are flooded with light. In the Word, I see, hear, taste and touch spiritual realities. Your Word is an experience that consumes every essence of my being. In Jesus’ name, Amen.

EBIKWATA KU NJALA

Omutume Grace Lubega

Zabbuli 81:10 (KJV); Nze Mukama Katonda wo, Eyakuggya mu nsi y’e Misiri: Yasamya nnyo akamwa ko, nange naakajjuza.

Katonda ajjuza emimwa egyasamye. Engeri omumwa gwo gye gwasamyemu ennyonnyola otya bw’oli omuyala ku lw’Ekigambo.

Mu Zabbuli 119:162, Dawudi alambulula enneeyisa n’endowooza y’omuntu alina omumwa ogwasamye obugazi. Agamba, “Nsanyukira ekigambo kyo, Ng’alaba omunyago omungi.

Ku lw’endowooza eno eri Ekigambo, Mukama yamujjuza n’obuziba bw’okubikkulirwa mu kki Kristo ky’ali okw’amaanyi ennyo, nti mu Lukka 24:44, Mukama agamba, “N’abagamba nti “Bino by’ebigambo byange bye nnababuulira, nga nkyali nammwe, bwe kigwanira byonna okutuukirizibwa, ebyawandiikirwa nze mu mateeka ga Musa, ne mu bannabbi, ne mu ZABBULI.”

Lyali ddaala lya Dawudi ery’enjala eryamuwa omwagaanya okutuuka ku kutegeera kki Kristo kye yali nga tannaba kujja mu mubiri.

Oyaayaanira kubikkulirwa ki? Oli muyala kyenkana ki ku lw’eddaala lyo eriddako mu Kigambo?

Omuntu omuyala tasoma Kigambo ng’ekirina okukolebwa ekya buli lunaku. Bw’atuuka mu byawandiikibwa, abisoma ng’ensisinkano kubanga mu kitangaala kya Katonda abeera alaba kitangaala. Omuntu omuyala ddala bw’ayingira mu Kigambo, atandika okubeera omulamu kubanga Katonda amujjuza.

YONGERA OSOME: 1 Timoseewo 4:15, Abakkolosaayi 3:16.

AKASUMBI KA ZAABU: Omuntu omuyala tasoma Kigambo ng’ekirina okukolebwa ekya buli lunaku. Bw’atuuka mu byawandiikibwa, abisoma ng’ensisinkano kubanga mu kitangaala kya Katonda abeera alaba kitangaala. Omuntu omuyala ddala bw’ayingira mu Kigambo, atandika okubeera omulamu kubanga Katonda amujjuza.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo ky’Ekigambo Kyo era n’omwoyo ow’okubikkulirwa. Amaaso gange ag’okutegeera maggule era gajjudde ekitangaala. Mu Kigambo, Ndaba, mpulira, ndoza era nkwata ku byannamaddala eby’omwoyo. Ekigambo kyo nsisinkano emaamira era emalawo buli kinyusi ky’obulamu bwange. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’ENJARA

Entumwa Grace Lubega

Zaaburi 81:10 (KJV); Niinye MUKAMA Ruhanga waawe, Owaakwihire omu nsi ya Misri; Yashamya munonga akanwa kaawe, nkaijuze.

Ruhanga naijuza eminwa eyashami. Oku akanwa kaawe kaashami nikyoreka enjara y’oiniire Ekigambo.

Omu kitabo kya Zaaburi 119:162, Daudi nashoborora emitwarize n’enteekateeka y’omuntu ogwo oine akanwa akeshami munonga. Nagira ati, “Nshemerererwa Ekigambo kyaawe, nk’owaagwa aha minyago mingi.”

Ahabw’okutwaaza ati n’Ekigambo, Mukama akamwiijuza n’obwengye bwingi obwabiire bukwatiraine na Kristo, kugira ngu n’omukitabo kya Luka 24:44, Mukama nagira ati, “Yaabagira ati: Ebi nibyo bigambo byangye ebi naabagambiire nkiri hamwe naimwe, ngu byoona bishemereire kuhikiirizibwa ebyampandiikirweho omu biragiro bya Musa n’omu bya baanabi n’omuri ZAABURI.”

Ekika ky’enjara ya Daudi nikyo kyamuhaire obushoborozi bw’okwetegyereza Kristo atakaizire omu mubiri.

Oine njara ki ey’okushuuruurirwa? Oine njara ki ey’okuhika aha rurengo rw’Ekigambo orurikukurataho?

Omuntu oine enjara tarikushoma Ekigambo nk’orikuhikiiriza omukoro. Ku arikuza omu byahandiikirwe, nabishoma nk’orikubonekyerwa ahabw’okuba omu mushana gwa Ruhanga, nareeba omushana obutoosha. Omuntu oine enjara buzima, ku arikuza omu Kigambo, natandika kugira amagara ahabw’okuba Ruhanga namwijuza.

SHOMA NEEBI: 1 Timoseo 4:15, Abakolosai 3:16

EZAABU: Omuntu oine enjara tarikushoma Ekigambo nk’orikuhikiiriza omukoro. Ku arikuza omu byahandiikirwe, nabishoma nk’orikubonekyerwa ahabw’okuba omu mushana gwa Ruhanga, nareeba omushana obutoosha. Omuntu oine enjara buzima, ku arikuza omu Kigambo, natandika kugira amagara ahabw’okuba Ruhanga namwijuza.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’Ekigambo kyaawe hamwe n’Omwoyo w’okushuuruurirwa. Amaisho g’okwetegyereza kwangye gaigwiire kandi nigamurikirwa omushana. Omu kigambo, nindeeba, nimpurira, nindoza kandi ninkwata ah’amazima g’omwoyo. Ekigambo kyaawe n’okubonokyerwa okuri kwibiza amagara gangye goona. Omu eiziina rya Yesu, Amiina.

LOK ME KEC

Lakwena Grace Lubega

Jabuli 81:10 (KJV); An a Rwot Lubaŋawu, ma akwanyowu, akelowu woko ki i lobo Ejipt. Wuŋam dogwu malac, ci abipitowu ki.

Lubanga pongo dog ma ki ngamo. Kit ma dog in oyabe kwede aye nyutu kit macalo kec neko in kwede pi Lok pa Lubanga.

I Jabuli 119:162, Daudi tito kit tim ki kit tam pa ngat ma doge tye oyabe malac. En waco, “atye ki lelo i Lok ma Meri, macalo ngat ma onongo gin oyako jami mapol”.

Pi kit tim man ma cwiny tye kwede ikom Lok, Lubanga opiko en ki niang matir dok matut ikom nga ma Kricito obedo, ni i Luka 24:44, Rwot waco, “magi obedo Lok ma aloko bot in, ikare ma onongo pud atye kacel kwed wun, ni jami ducu omyero ocobe, ma onongo ki coyo i cik pa Muca, dok i buk pa lunebi, ki bene i JABULI malube ki an”.

Onongo obedo rwom me kec pa Daudi ma omiyo ki en yo me ngeyo nga ma Kricito onongo obedo mapeya en obino ikom.

Kec maneko in pi niyabo obedo ngo? Kec neko in marom mene pi rwom malubu ne me Lok pa Lubanga?

Ngat ma kec neko pe kwano matwal Lok pa Lubanga macalo gin mere me nino ducu. Ka en odonyo i Lok acoya pa Lubanga, en kwano macalo gin ma en woto iye pien i tar pa Lubanga en tiko neno tar. Ka ngat ma kec neko ada donyo i Lok pa Lubanga, en cako kwo pien Lubanga pongo en.

KWAN MUKENE: 1 Temceo 4:15, Jo Kolocai 3:16.

LWOD MADIT: Ngat ma kec neko pe kwano matwal Lok pa Lubanga macalo gin mere me nino ducu. Ka en odonyo i Lok acoya pa Lubanga, en kwano macalo gin ma en woto iye pien i tar pa Lubanga en tiko neno tar. Ka ngat ma kec neko ada donyo i Lok pa Lubanga, en cako kwo pien Lubanga pongo en.

LEGA: Wora me amara, Apwoyo In pi ada man. Apwoyo pi mot me Lok ma Meri dok ki Cwiny me Niyabo. Wang an me niang tye ayaba opong ki tar. I Lok, aneno, awinyo, abilo, agudo ada manen me cwiny. Lok ma Meri obedo gin ma awoto iye ma mako kit kwo mera ducu. I nying Yecu, Amen.

KUHUSU NJAA

Mtume Grace Lubega

Zaburi 81:10 (KJV); Mimi ndimi BWANA, Mungu wako, Niliyekupandisha toka nchi ya Misri; Fumbua sana kinywa chako nami nitakijaza.

Mungu hujaza vinywa vilivyo wazi. Kadri ya uwazi wa kinywa chako ni ufafanuo wa kadri ya njaa yako kwa Neno.

Katika Zaburi 119:162, Daudi anaelezea tabia na mawazo ya mtu ambaye kinywa chake kiko wazi. Anasema, “Naifurahia ahadi yako, Kama apataye mateka mengi.”

Kwa sababu ya mtazamo huu juu ya Neno, Bwana alimjaza ufahamu mkubwa kuhusu utu wa Kristo, kwamba katika Luka 24:44, Bwana anasema, “Hayo ndiyo maneno yangu niliyowaambia nilipokuwa nikali pamoja nanyi, ya kwamba ni lazima yatimizwe yote niliyoandikiwa katika Torati ya Musa, na katika Manabii na ZABURI.”

Ilikuwa kiwango cha njaa cha Daudi kilichompa ufikiaji kwa mtu wa Kristo kabla ya kuja katika mwili.

Je! Una hamu gani ya ufunuo? Je! Una njaa gani kwa kiwango kifuatacho katika Neno?

Mtu mwenye njaa kamwe hasomi Neno kamwe kama kawaida. Anapoingia katika maandiko, huyasoma kama uzoefu kwa kuwa katika nuru ya Mungu daima huona nuru. Wakati mtu mwenye njaa ya kweli anaingia katika Neno, anaanza kuishi kwa sababu Mungu anamjaza.

MASOMO YA ZIADA: 1 Timotheo 4:15, Wakolosai 3:16.

UJUMBE MKUU: Mtu mwenye njaa kamwe hasomi Neno kama kawaida. Anapoingia kwenye maandiko, huyasoma kama uzoefu kwa kuwa katika nuru ya Mungu daima huona nuru. Wakati mtu mwenye njaa kweli anaingia kwenye Neno, anaanza kuishi kwa sababu Mungu humjaza.

SALA: Baba mpenzi, Ninakushukuru kwa ukweli huu. Asante kwa zawadi ya Neno Lako na Roho ya Ufunuo. Macho ya moyo wangu yako wazi na yametiwa nuru. Katika Neno, ninaona, ninasikia, ninaonja na kugusa hali halisi ya kiroho. Neno lako ni uzoefu ambao unajaza kila kiini cha uhai wangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Ecclesiastes 9:11 (KJV); I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

Every man has prevenient grace. Because the love of God is all-encompassing and all reaching, no man has been left out.

For this reason, our theme scripture explains, “time and chance HAPPENETH TO THEM ALL.”

God has availed opportunities in the spiritual realm for every man in the world to access salvation, success, growth and deliverance.

God’s love is not for a select and chosen few. In fact, when He sent His only begotten Son, it was to the world.

The critical issue is, how do you respond when your time or chance comes? Some are too blind to see it; Others are too indifferent to recognise it; Others are too proud to know it.

This however does not take away the fact that the realm of spirits avails these opportunities TO ALL MEN. Everyone has a chance to receive the saving grace of our Lord, everyone has a chance to succeed, everyone has a chance to transform his or her life completely.

God is no respecter of persons (Romans 2:11). He is calling upon you to discipline yourself to continuously recognise the opportunities and experiences that He has made available for your progress and advancement.

FURTHER STUDY: John 1:9, 1 Timothy 2:4.

GOLDEN NUGGET: Every man has prevenient grace. Because the love of God is all-encompassing and all reaching,  no man has been left out.

PRAYER: Loving Father, I thank You for this Word. Thank You for the opportunities You have set before me. Thank You for the prevenient grace that has given me ability beyond what I can do or my own accomplishments. I yield to it and walk into the abundance of what You have prepared for me. In Jesus’ name, Amen.

EBIKWATA KU KISA EKIJJA ERI BULI MUNTU NGA TANNASALAWO NA KUKIFUNA

Omutume Grace Lubega

Omubuulizi 9:11 (KJV); Awo ne nzirayo ne ndaba wansi w’enjuba ng’ab’embiro si be basinga empaka ez’embiro, so n’ab’amaanyi si be basinga okulwana, so n’abagezigezi si be bafuna emmere, so n’abantu abategeevu si be bafuna obugagga, so n’abakabakaba si be baganja; naye bonna bibagwira bugwizi ebiseera n’omukisa.

Buli muntu alina ekisa ekijja gy’ali nga tannasalawo na kukifuna . Kubanga okwagala kwa Katonda kuvumbagira era kutuuka wonna, tewali muntu alekeddwa bweru.

Olw’ensonga eno, ekyawandiikibwa kyaffe ekigguddewo kinnyonnyola nti, “ebiseera n’omukisa BIGWIRA BONNA AWAMU.”

Katonda ataddewo emyagaanya mu nsi ey’omwoyo ku lwa buli muntu mu nsi okusobola okutuuka ku bulokozi, obuwanguzi, okukula era n’okusumululwa.

Okwagala kwa Katonda ssi kw’abatono abalondemu. Okukakasa kino, bwe Yatuma omwana we omu yekka, yali ku lwa nsi yonna.

Ensonga enkuukuutivu eri nti, oyanukula otya eri ekiseera kyo oba n’omukisa gwo bwe bijja? Abamu bazibe nnyo okugulaba; Abalala beeyawudde nnyo ku nkola ey’omwoyo okugutegeera; N’abalala ba malala nnyo okugumanya.

Kino wabula tekiggyawo bukakafu nti ensi ey’omwoyo ewa emyagaanya gino ERI ABANTU BONNA. Buli muntu alina omukisa okufuna ekisa ekirokola ekya mukama waffe, buli muntu alina omukisa okuwangula, buli muntu alina omukisa okukyusa obulamu bwe mu bujjuvu.

Katonda tasosola mu bantu (Abaruumi 2:11). Akuyita okweteekamu empisa ey’okutegeera buli kiseera emyagaanya era n’ensisinkano ezo Z’akuwadde ku lw’okugenda kwo mu maaso era n’okweyongerako kwo.

YONGERA OSOME: Yokaana 1:9, 1 Timoseewo 2:4.

AKASUMBI KA ZAABU: Buli muntu alina ekisa ekijja gy’ali nga tannasalawo na kukifuna. Kubanga okwagala kwa Katonda kuvumbagira era kutuuka wonna, tewali muntu alekeddwa bweru..

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’ekigambo kino. Weebale ku lw’emyagaanya gy’otadde mu maaso gange. Weebale ku lw’ekisa ekijja gyendi nga sinnasalawo na kukifuna ekimpadde obusobozi okusukka kwekyo kyensobola okukola oba ebyo byensobola okutuukako. Neewaayo gye kiri era ntambulira mu bungi bw’ebyo by’ontegekedde. Mu linnya erya Yesu, Amiina.

EBY’EMBABAZI EZIRIKUTUGYENDA OMU MAISHO

Entumwa Grace Lubega

Omubuurizi 9:11 (KJV); Naagaruka naareeba ahansi y’eizooba ngu abairuki rugambwa tibo basinga omu mpaka z’okwiruka, n’ab’amaani tibo basingura omu rugamba, n’ab’obwengye tibo batunga eby’okurya, n’abarikwetegyereza tibo bagira eitungo, n’abahangu tibo bashongoka; kureka boona bahikwaho obunaku n’ebihikiirizi.

Buri muntu aine embabazi ezirikumugyenda omu maisho. Ahabw’okuba
rukundo ya Ruhanga nehika burihamwe kandi nehika buri omwe, tihariho muntu otahikirwe.

Ahabw’enshonga egi, omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu, “obunaku n’omugisha NIBIHIKA AHARI BOONA.“

Ruhanga ataireho emigisha omunsi y’omwoyo eya buri muntu omunsi kubaasa kujunwa, kusingura, kukura kandi n’okukomoororwa.

Rukundo ya Ruhanga ti y’abantu bakye abatoorainwe. Nambwenu obu yaahayo Omwana we omwe nyamunegyere, akamuhayo ahabw’ensi yoona.

Enshonga enkuru neegi, notwaaza ota, obunaku bwaawe n’omugisha gwaawe ku birikwiija? Abamwe bahumire munonga kukireeba; abandi bahugire munonga kukyetegyereza; abandi baine amaryo mingi kukimanya.

Eki kwonka tikirikumanyisa ngu ensi y’emyoyo terikuheereza emigisha egi ABANTU BOONA. Buri muntu aine omugisha gw’okwakiira embabazi za Mukama waitu ezirikujuna, buri muntu oine omugisha gw’okusingura, buri muntu oine omugisha gw’okuhindurira kimwe amagara gye.

Ruhanga tashoroora mu bantu (Abarooma 2:11). Ariyo nakweeta kugira emicwe y’okubaasa kwetegyereza emigisha n’ebihikiirizi obutoosha, ebi ataireho ahabw’okukura kwaawe n’okweyongyera omumaisho.

SHOMA NEEBI: Yohaana 1:9, 1 Timoseo 2:4.

EZAABU: Buri muntu aine embabazi ezirikumugyenda omu maisho. Ahabw’okuba rukundo ya Ruhanga nehika burihamwe kandi nehika buri omwe, tihariho muntu otahikirwe.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’emigisha ei otaire omu maisho gangye. Ninkusiima ahabw’embabazi eziri kungyenda omu maisho kandi ezimbaasiise okukira ebi ndikubaasa kukora ningashi ebindikubaasa kuhikiiriza nk’omuntu. Ninyehayo aha mbabazi ezo kandi ntaaha omu bwingi bw’ebyo ebi ontebeekanisiize. Omu eiziina rya Yesu, Amiina.

KICA MATYE PI DANO DUCU

Lakwena Grace Lubega

Latitlok 9:11 (KJV); Dok aneno ni ŋat madwir pe loyo ŋwec, ŋat matek bene pe en aye ma loyo lweny, pe ŋat maryek aye ma noŋo kwon ma myero ecam, kadi jo ma tye ki ŋec matut pe gin aye ma ginoŋo lonyo madwoŋ, nyo jo makwiri i tic pe gin aye jo ma gipwoyogi; ento kare kacel ki gumkom poto i komgi ducu.

Danu ducu tye ki kica matye pi dano ducu. Pien mar pa Lubanga tye ma orumo dano ducu dok o ka ducu, pe tye ngat mo madong kiweko woko.

Pi tyen lok man, wi kwan ma mewa ma okwongo me Lok pa Lubanga tito ni, “kare ki gumkom POTO IKOM DANO DUCU.“

Lubanga dong otyeko miyo kare ma kere i lobo me cwiny pi dano ducu matye ilobo me nongo nilare, bedo maber, mede ki dongo dok nigonye.

Mar pa Lubanga pe tye pi jo ma ki yero dok jo ma kikwanyo manok. Ki lok ada, ikare ma En ocwalo Wode acel keken, onongo obedo pi lobo.

Lok ma pire tek en aye ni, in idok iye ningning kace kare ma meri onyo gumkom obino? Jo mukene wang gin oto twatwal me neno ne; mukene tim gin pat twatwal me niang iye; mukene opong ki awaka twatwal me ngeyo ne.

Man kadi bed kumeno pe twero kwanyo lok ada man ni lobo me cwiny miyo kit kare ma kere magi ki dano ducu. Dano ducu tye ki gumkom me nongo kica ma laro dano pa Rwot ma mewa, dano ducu tye ki gumkom me bedo maber, danu ducu tye ki gumkom me loko kwo ma megi liweng.

Lubanga pe poko dano mo (Jo Roma 2:11). En tye ka lwongo in me loko kit in me tiko bedo ka niang ikom kare ma kere ki wot igin ma en dong oweko tye pi wot anyim ma meri ki mede anyim ma meri.

KWAN MUKENE: Jon 1:9, 1 Temceo 2:4.

LWOD MADIT: Dano ducu tye ki kica matye pi dano ducu. Pien mar pa Lubanga tye ma orumo dano ducu dok o ka ducu, pe tye ngat mo madong kiweko.

LEGA: Wora me amara, Apwoyo In pi Lok man. Apwoyo In pi kare ma kere ma In dong ityeko keto inyim an. Apwoyo In pi kica matye madong omiyo bot an kero makato gin ma an atwero timo onyo gin ma atyeko cobo kikoma. Amine iye dok awoto i jami ma opong pi gin ma In dong ityeko yubu pi an. I nying Yecu, Amen.

KUHUSU NEEMA INAYOKUTANGULIA

Mtume Grace Lubega

Mhubiri 9:11 (KJV); Nikarudi, na kuona chini ya jua, ya kwamba si wenye mbio washindao katika michezo, wala si walio hodari washindao vitani, wala si wenye hekima wapatao chakula, wala si watu wa ufahamu wapatao mali, wala wenye ustadi wapatao upendeleo; lakini wakati na bahati huwapata wote.

Kila mtu ana neema inayomtangulia. Kwa sababu upendo wa Mungu unayajumuisha yote na kuwafikia wote, hakuna mtu aliyeachwa nje.

Kwa sababu hii, andiko letu kuu linaelezea, “wakati na bahati HUWAPATA WOTE.”

Mungu ametayarisha fursa katika ulimwengu wa kiroho kwa kila mtu duniani kupata wokovu, mafanikio, ukuaji na ukombozi.

Upendo wa Mungu sio kwa wateule wala kwa wachache waliochaguliwa. Kwa kweli, alipotuma Mwanawe wa pekee, ilikuwa kwa ulimwengu mzima.

Suala muhimu ni je? unajibu vipi wakati au nafasi yako inapokuja? Wengine ni vipofu wasioweza kuiona; Wengine ni wazembe wasioweza kuitambua; Wengine wana majivuno wasioweza kuijua.

Hata hivyo, hii haiondoi ukweli kwamba eneo la roho hutayarisha fursa hizi KWA WATU WOTE. Kila mtu ana nafasi ya kupokea neema ya wokovu wa Bwana wetu, kila mtu ana nafasi ya kufaulu, kila mtu ana nafasi ya kubadilisha maisha yake kabisa.

Mungu hana upendeleo kwa mtu yeyote(Warumi 2:11). Anakuita ujifunze nidhamu kwa kufanya mazoezi kila wakati uweze kutambua fursa na bahati ambao ametayarisha kwa maendeleo yako na ukuaji.

MASOMO YA ZIADA: Yohana 1:9, 1 Timotheo 2:4.

UJUMBE MKUU: Kila mtu ana neema inayomtangulia. Kwa sababu upendo wa Mungu unayajumuisha yote na kuwafikia wote, hakuna mtu aliyeachwa nje.

SALA: Baba mpenzi, ninakushukuru kwa Neno hili. Asante kwa fursa Uliyoweka mbele yangu. Asante kwa neema inayonitangulia ambayo imenipa uwezo zaidi wa kile ninaweza kufanya au mafanikio yangu mwenyewe. Ninajitolea na kutembea katika wingi wa yale uliyoniandalia. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Peter 1:3 (KJV); According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

God has given us all things that pertain to life and godliness (2 Peter 1:3). You have everything that you need to live a happy and successful life.

How does a man who has it all labour?

Your labour as a child of God is a labour in the abundance that the Spirit of God has made available for you.

This is what it means to labour as a man who has been crowned. It is to labour in the liberties of the Spirit. The liberty in this context is where a man has too much at his disposal and is spoilt for choice. The labour herein entails the wisdom to choose what is expedient for divine purpose because God has given him too much.

This is the kind of labour that the Lord has called you and I to.

He has elevated you past the level of merely wanting a job, a business, a career or a ministry and doing everything in your power to obtain these desires in what would feel like scarcity.

Because you are crowned, God does not ask whether you want a ministry, He asks what kind of ministry you want. God does not ask whether you want a business, He asks what kind of business you want.

You are not competing in a kingdom of scarce resources. You are thriving in a realm with too much that has been availed to you.

FURTHER STUDY: Revelation 1:6, 2 Peter 1:3-4.

GOLDEN NUGGET: To labour as a man who has been crowned is to labour in the liberties of the Spirit. The liberty in this context is where a man has too much at his disposal and is spoilt for choice. The labour herein entails the wisdom to choose what is expedient for divine purpose because God has given him too much.

PRAYER: Father, I thank You for this knowledge. Thank You for the liberties of the Spirit that I function in. Scarcity is not my portion. Perpetual abundance is my story because I have been blessed with all spiritual blessings in heavenly places. In Jesus’ name, Amen.

EMIRIMU GYA KABAKA

Omutume Grace Lubega

2 Peetero 1:3 (KJV); Kubanga obuyinza bw’obwakatonda bwe bwatuwa byonna eby’obulamu n’eby’okutya Katonda, olw’okutegeerera ddala oyo eyatuyita olw’ekitiibwa n’obulungi bwe ye.

Katonda atuwadde ebintu byonna bye twetaaga ku lw’obulamu era n’obwakatonda (2 Peetero 1:3) Olina ebintu byonna bye weetaaga okubeera mu bulamu obw’essanyu n’obuwanguzi.

Omuntu alina byonna alina kukola atya?

Okukola kwo ng’omwana wa Katonda kukolera mu bungi bwebyo omwoyo wa Katonda by’atuwadde.

Kino kye kitegeeza okukola ng’omuntu atikkiddwa engule. Kwe kukolera mu ddembe ly’omwoyo. Eddembe mu mbeera eno ly’eryo omuntu w’abeerera ng’alina bingi nnyo ebiriwo ku lulwe n’olwekyo nategana n’okusalawo. Okukola mu kino kulimu amagezi ag’okulondawo ki eky’omugaso ku lw’ekigendererwa eky’obwakatonda kubanga Katonda amuwadde bingi nnyo.

Kino kye kikula ky’okukola Katonda mwatuyise ggwe nange.

Akuyimusizza okusukka ku mutendera ogw’okwetaaga omulimo, bizinensi, olugendo lw’omulimu oba obuweereza era okukola byonna mu maanyi go okufuna ebyetaago bino mu mbeera eyandiwulikise nga ey’okubulwa.

Kubanga otikkiddwa, Katonda takubuuza oba weetaaga obuweereza, Akubuuza buweereza nnabaki bw’oyagala. Katonda takubuuza oba oyagala bizinensi, Akubuuza bizinensi nnabaki gy’oyagala.

Towakanira mu bwakabaka obw’ebbula ly’ebikozesebwa. Okulaakulanira mu nsi erimu ebintu ebingi ennyo ebikuwereddwa.

YONGERA OSOME: Okubikkulirwa 1:6, 2 Peetero 1:3-4.

AKASUMBI KA ZAABU: Okukola ng’omuntu atikkiddwa engule kwe kukolera mu ddembe ly’omwoyo. Eddembe mu mbeera eno ly’eryo omuntu w’abeerera ng’alina bingi nnyo ebiriwo ku lulwe n’olwekyo nategana n’okusalawo. Okukola mu kino kulimu amagezi ag’okulondawo ki eky’omugaso ku lw’ekigendererwa eky’obwakatonda kubanga Katonda amuwadde bingi nnyo.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Weebale ku lw’eddembe ery’omwoyo ly’enkoleramu. Ebbula ssi mugabo gwange. Obungi obutakoma lwe lugero lwange kubanga Mpereddwa emikisa gyonna egy’omwoyo mu bifo eby’omuggulu. Mu linnya erya Yesu, Amiina.

OKUHENDEKA KW’OMUGABE

Entumwa Grace Lubega

2 Petero 1:3 (KJV); Ahakuba tureebire ngu amaani g’obwaruhanga bwe gakatuha ebintu byona ebishemereire amagara n’okutiina Ruhanga ahabw’okumanya Ogwo owaatweteire ekitiinisa kye n’oburungi bwe,

Ruhanga atuhaire ebintu byoona ebishemereire amagara n’okutiina Ruhanga (2 Petero 1:3). Oine buri kimwe eki orikwetenga kugira amagara g’okushemererwa n’obusinguzi.

Omuntu oine ebintu byona nahendeka ata?

Okuhendeka kwaawe nk’omwaana wa Ruhanga n’okuhendekyera omu bwingi obu Omwoyo wa Ruhanga ataireho ahabwaawe.

Eki nikyo kirikumanyisa kuhendeka nk’omuntu ohairwe ekirunga. N’okuhendekyera omu busingye bw’Omwoyo. Obusingye aha nibumanyisa omuntu kuba aine ebintu byingi omu maisho gye atarikumanya n’eki aratoorane. Okuhendeka aha nikugyenda n’obwengye bw’okutoorana ekiine omugasho ahabw’ebigyendererwa by’obwa Ruhanga ahabw’okugira ngu Ruhanga atuhaire byingi munonga.

Oku nikw’okuhendeka oku Mukama atwetsiremu, nyowe hamwe naiwe.

Akutungwiire kurenga aha rurengo rw’okwetenga omurimo kwonka, eby’obushuubuzi, eby’emirimo narishi obuheereza kandi n’okukora kyoona eki orikubaasa omu maani gaawe kutunga ebyetengo ebi omu muringo ogurinka ogw’okutagira.

Ahabw’okuba ohairwe ekirunga, Ruhanga tarikubuuza yaaba noyenda obuheereza, Naabuuza ekika ky’obuheereza obu orikwenda. Ruhanga tarikubuuza yaaba noyenda eby’obushuubuzi, Naabuuza ekika ky’eby’obushuubuzi eki orikwenda.

Torikuhayahayana omu bukama obwaine ebintu bikye. Nogogyera omu rurengo orwaine ebintu byingi ebitairweho ahabwawe.

SHOMA NEEBI: Okushuuruurirwa 1:6, 2 Petero 1:3-4.

EZAABU: Okuhendeka nk’omuntu ohairwe ekirunga n’okuhendekyera omu busingye bw’Omwoyo. Obusingye aha nibumanyisa omuntu kuba aine ebintu byingi omu maisho gye atarikumanya n’eki aratoorane. Okuhendeka aha nikugyenda n’obwengye bw’okutoorana ekiine omugasho ahabw’ebigyendererwa by’obwa Ruhanga ahabw’okugira ngu Ruhanga atuhaire byingi munonga.

OKUSHABA: Taata, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’obusingye bw’Omwoyo obu ndikukoreramu. Okugira bikye ti mugabo gwangye. Okushaagirirana kw’ebintu okutaine bugarukiro nikyo kitebyo kyangye ahabw’okuba mpairwe emigisha yoona ey’Omwoyo omu myanya y’omu Iguru. Omu eiziina rya Yesu, Amiina.

TIC MA KABAKA YELE KWEDE

Lakwena Grace Lubega

2 Petero 1:3 (KJV); Pi tekone Lubaŋa omiyowa jami ducu ma kelo kwo ki cwiny me lworo en, wek waŋe en mulwoŋowa i deyone ki ditte kikome.

Lubanga dong otyeko miyo ki wan jami ducu malube ki kwo kacel ki ngeyo Lubanga (2 Petero 1:3). In itye ki jami ducu ma imito me kwo ki yomcwiny dok me bedo maber.

Ngat matye ki jami ducu ma mite dok cako yele ayela ki tic ningning?

Yele ma meri ki tic macalo latin pa Lubanga obedo yele ki tic i jami ma opong ma Cwiny pa Lubanga dong oweko tye pi in.

Man aye gin ma gonye ni lok me yele ki tic macalo dano madong ki wiro. Obedo me yele ki tic i agonya me cwiny. Agonya i yo ma kit man obedo kama ngat moni tye ki jami madwong ata madong pe ngeyo mene ma myero eyer. Yele ki tic ka kany woto ki ryeko me yero gin ma piretek pi tic ma malo pa Lubanga pien Lubanga dong omiyo ki en jami madwong ata.

Man aye lakit yele ki tic ma Rwot olwongo in ki an iye ni.

En otyeko ilo in malo okato rwom me mito mere nongo tic mamwa, biacara, kwan ma meri onyo dog tic pa Lubanga dok timo jami ducu matye iteko ma megi me nongo miti magi ducu i gin ma itwero winyo calo tye manok.

Pien dong ki tyeko wiro in woko, Lubanga pe penyo kace in imito tiyo tic ma Mere, En penyo kit dog tic ango pa Lubanga ma in imito. Lubanga pe penyo kace in imito biacara, En penyo kit kit biacara ango ma in imito.

In pe itye ka pyem apyema i ker ma jami nok iye. In itye ka mede mere ameda ki bedo maber i rwom me jami mapol atika madong ki tyeko miyo bot in.

KWAN MUKENE: Niyabo 1:6, 2 Petero 1:3-4

LWOD MADIT: Me yele ki tic macalo dano madong ki wiro. Obedo me yele ki tic i agonya me cwiny. Agonya i yo ma kit man obedo kama ngat moni tye ki jami madwong ata madong pe ngeyo mene ma myero eyer. Yele ki tic ka kany woto ki ryeko me yero gin ma piretek pi tic ma malo pa Lubanga pien Lubanga dong omiyo ki en jami madwong ata.

LEGA: Wora, Apwoyo In pi ngec man. Apwoyo In pi agonya me cwiny ma an atiyo iye. Bedo ma jami pe tye ma oromo pe obedo gin aleya ma mera. Bedo ma Jami tiko bedo madwong aye obedo lok kom an pien dong ki tyeko miyo it an gum ki kit gum ducu me cwiny i kabedo ma malo ducu me polo. I nying Yecu, Amen.

KAZI ZA MFALME

Mtume Grace Lubega

2 Petro 1: 3 (KJV); Kwa kuwa uweza wake wa Uungu umetukirimia vitu vyote vipasavyo uzima na utauwa, kwa kumjua yeye aliyetuita kwa utukufu wake na wema wake mwenyewe.

Mungu ametupa vitu vyote vinavyohusu uzima na kiungu (2 Petro 1: 3). Una kila kitu unachohitaji ili kuishi maisha ya furaha na mafanikio.

Je! Mtu aliye na vyote hufanyaje kazi?

Kazi yako kama mtoto wa Mungu ni kazi katika wingi ambao Roho wa Mungu amekupa wewe.

Hivi ndivyo inamaanisha kufanya kazi kama mtu ambaye amevikwa taji. Ni kufanya kazi kwa uhuru wa Roho. Uhuru katika muktadha huu ni pale ambapo mtu anayo mengi kupita kiasi hivi kwamba ameshindwa cha kuchagua. Kazi hapa inajumuisha hekima ya kuchagua kile kinachofaa kwa kusudi la kiungu kwa sababu Mungu amempa mengi sana.

Hii ndio aina ya kazi ambayo Bwana amekuitia wewe na mimi.

Amekuinua kupita kiwango cha kutaka tu kazi, biashara, taaluma au huduma na pia katika kufanya kila kitu katika uwezo wako kupata matamanio haya katika kile ambacho kingehisi kama uhaba.

Kwa sababu umevikwa taji, Mungu haulizi ikiwa unataka huduma, Anauliza unataka huduma ya aina gani. Mungu haulizi ikiwa unataka biashara, anauliza unataka biashara ya aina gani.

Haushindani katika ufalme wenye rasilimali chache. Unastawi katika eneo lenye mengi ambayo umepewa.

MASOMO YA ZIADA: Ufunuo 1:6, 2 Petro 1: 3-4.

UJUMBE MKUU: Kufanya kazi kama mtu aliyevikwa taji ni kufanya kazi katika uhuru wa Roho. Uhuru katika muktadha huu ni pale ambapo mtu anayo mengi kupita kiasi hivi kwamba ameshindwa cha kuchagua. Kazi hapa inajumuisha hekima ya kuchagua kile kinachofaa kwa kusudi la kiungu kwa sababu Mungu amempa mengi sana.

SALA: Baba, Nakushukuru kwa maarifa haya. Asante kwa uhuru wa Roho ninaofanya kazi nao. Uhaba sio sehemu yangu. Wingi wa milele ni hadithi yangu kwa sababu nimebarikiwa na baraka zote za kiroho katika sehemu za mbinguni. Katika jina la Yesu, Amina.

国王的劳动

使徒卢贝加

◆彼得后书 1:3 (CNVS); 神以他神圣的能力，因着我们确实认识那位用自己的荣耀和美善呼召我们的，把一切有关生命和敬虔的事，都赐给了我们。

神以他神圣的能力，把一切有关生命和敬虔的事，都赐给了我们（彼得后书 1:3 ）。你拥有一切，你需要过一个幸福和成功的生活。

一个拥有一切的人是如何劳动的？

你作神儿女的劳碌，就是神的灵所赐给你的丰盛的劳碌。

这就是作为一个得了冠冕的人去工作的意义。那是在圣灵的自由中劳动。在这种情况下，自由就是一个人有太多的选择余地。这里的工作需要智慧来选择对神圣目的有利的事物，因为上帝给了他太多。

这就是上帝呼召你我的劳动。

他已经把你提升到了那个层次，所以你不只是想要一份工作、一份商业、一份事业或一份事工，并且尽你所能去获得这些欲望，在那种感觉匮乏的情况下。

因为你得到了冠冕，神不会问你是否想要一个事工，他是问你想要什么样的事工。上帝不问你是否想要一份商业，他问你想要什么样的商业。

你不是在一个资源稀缺的王国里竞争。你在一个给予你太多的领域里茁壮成长。

◆进深学习◆： 启示录1:6，彼得后书1:3-4。

◆要领◆：像得了冠冕的人一样工作就是在圣灵的自由中工作。在这种情况下，自由就是一个人有太多的选择余地。这里的工作需要智慧来选择对神圣目的有利的事物，因为上帝给了他太多。

◆ 祷告◆：神父，我感谢您的知识。感谢您赐予我圣灵的自由，使我可以自由发挥作用。稀缺不是我的份额。永恒的富足是我的故事，因为我在天堂得到了所有的属灵祝福。以耶稣的名义，阿门。

Apostle Grace Lubega

John 4:34 (KJV); Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

It is one thing to do the will of God, it is another to finish it.

The completion of divine purpose is not merely in the doing, it is in the finishing.

Church history bears the sad testimony of men and women of God who were trusted with great responsibilities by heaven. Some started their race well but they never finished. They began the journey of greatness, however, when the storms of life beset them, they gave up and fell off the race track of divine assignment.

God has set a task before you. However, His interest is not merely in you doing it, He is interested in you FINISHING IT.

In 1 Corinthians 9:27, the Apostle Paul points us to one of the principles of men who FINISH. He says, “But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.”

Along the roadside of divine purpose are the ‘carcasses’ of men who have fallen to the whims of their flesh, their emotions and their appetites. This is not God’s plan or desire.

Only a man who has brought his body under subjection can say, “I have fought a good fight, I have finished my course, I have kept the faith:” (2 Timothy 4:7).

Only a man who has brought his body under subjection can be able to say, “IT IS FINISHED.” (John 19:30).

FURTHER STUDY: 2 Timothy 4:7, John 19:30.

GOLDEN NUGGET: It is one thing to do the will of God, it is another to finish it. The completion of divine purpose is not merely in the doing, it is in the finishing.

PRAYER: Father, I thank You for this Word. I receive the fullness of its understanding. I know the call of God and the expectation of heaven upon my life. I will finish well because wisdom works in me to complete the task ahead of me; to run with diligence; to believe without wavering and to stand no matter what comes my way. In Jesus’ name, Amen.

EBIKWATA KU BY’EMIRIMU GY’OKUYITIBWA KWA KATONDA

Omutume Grace Lubega

Yokaana 4:34 (KJV); Yesu n’abagamba nti Ekyokulya kyange, kwe kukolanga eyantuma by’ayagala n’okutuukiriza omulimu gwe.

Kintu kimu okukola okwagala kwa Katonda, kirala okukumaliriza.

Okuggusa ekigendererwa eky’obwakatonda tekuli mu kukola bukozi wabula mu kumaliriza.

Ebyafaayo bye kkanisa birina obujulizi obw’ennaku obw’abasajja n’abakazi ba Katonda abeesigibwa n’obuvunaanyizibwa obukulu obw’eggulu. Abamu baatandika bulungi olugendo lwabwe naye tebaamaliriza. Baatandika olugendo lw’obusukkulumu, naye ate, emiyaga gy’obulamu bwe gyabakwata, baawanika era ne bava mu mbiro z’emirimu gy’obwakatonda.

Katonda atadde omulimu mu maaso go. Naye, okwagala kwe tekuli mu kugukola bukozi, Ayagala ggwe OGUMALIRIZE.

1 Abakkolinso 9:27, Omutume Paulo atusongera ku emu ku nnono z’abantu ABAMALIRIZA. Agamba, “naye nneebonereza omubiri gwange era ngufuga: mpozzi, nga maze okubuulira abalala, nze nzekka nneme okubeera atasiimibwa.”

Ku mabbali g’olugendo lw’ebigendererwa by’obwakatonda waliwo ’emirambo’ gy’abantu abagudde olw’okusendebwasendebwa okw’obulimba bw’emibiri gyabwe, empulira zabwe n’okwegomba kwabwe. Eno ssi ntegeka ya Katonda oba okwagala kwe.

Omuntu yekka abonerezza omubiri gwe era agufuga yasobola okugamba nti, ‘Nnwanye okulwana okulungi, olugendo ndutuusizza, okukkiriza nkukuumye:’ (2 Timoseewo 4:7).

Omuntu yekka abonerezza omubiri gwe era agufuga yasobola okugamba nti, “KIWEDDE.” (Yokaana 19:30).

YONGERA OSOME: 2 Timoseewo 4:7, Yokaana 19:30.

AKASUMBI KA ZAABU: Kintu kimu okukola okwagala kwa Katonda, kirala okukumaliriza. Okuggusa ekigendererwa eky’obwakatonda tekuli mu kukola bukozi wabula mu kumaliriza.

ESSAALA: Kitange, nkwebaza ku lw’ekigambo kino. Nfuna obujjuvu bw’okutegeera kwakyo. Mmanyi okuyitibwa kwa Katonda era n’okusuubira kw’eggulu eri obulamu bwange. Nja kumaliriza bulungi kubanga amagezi gakolera mu nze okumaliriza omulimu gw’ontumye; okutambula n’obunyiikivu, okukkiriza n’obuvumu era n’okuyimirira nga sifudde ku kki ekijja mu kkubo lyange. Mu linnya erya Yesu, Amiina.

EBY’EMIRIMO YAITU

Entumwa Grace Lubega

Yohaana 4:34 (KJV); Yesu yaabagira ati: Eby’okurya byangye nikwo kukora eki Owantumire akunda n’okuhikiiriza omurimo gwe.

N’ekintu kimwe kukora ebi Ruhanga akunda kandi n’ekindi okubihikiiriza.

Okuhikiiriza ebigyendererwa by’obwa Ruhanga tikiri omukukora kwonka, kiri omu kuheza.

Ebyafaayo by’ekanisa byaine obujuuruzi burikushaasha obw’abashaija n’abakazi ba Ruhanga abu Iguru ryayesigyeise obuvunanizibwa bw’amaani. Abamwe bakatandika gye orugyendo rwaabo kwonka tibaraherize. Bakatandika orugyendo rw’obukuru kwonka eihunga ry’amagara kuryabatahiriire, baahwa amatsiko kandi bariga aha rugyendo rw’emirimo yaabo ey’obwa Ruhanga.

Ruhanga ataire omurimo omu maisho gaawe. Kwonka, eki arikufaho munonga tikugira ngu ogukore kwonka, naafa ngu OGUHIKIIRIZE.

Omu 1 Abakorinso 9:27, Paulo entumwa natworeka emwe aha ngyenderwaho ez’abantu abari KUHIKIIRIZA. Nagira ati, ” kureka nteera omubiri gwangye ogu ngutegyekye, bwanyima ku ndiheza kubuurira abandi, nyowe ahabwangye ntarishangwa ndi otarikwikirizibwa.”

Aha rubaju rw’omuhanda gw’ebigyendererwa eby’obwa Ruhanga, hariho emitumbi y’abantu abaagwiire ahabw’ebyetengo by’emibiri yaabo, ebiteekateeko byaabo, n’ebigyendererwa byaabo. Egi tiyo ntebekanisa ya Ruhanga narishi okwetenga kwe.

Omuntu ogwo obaasize kutegyeka omubiri gwe, niwe wenka orikubaasa kugira ngu, ” Ndwaine okurwana okurungi, mperize orugyendo rwangye, ndinzire okwikiriza.” (2 Timoseo 4:7).

Omuntu ogwo obaasize kutegyeka omubiri gwe, niwe wenka orikubaasa kugira ngu, “KYAHWA.” (Yohaana 19:30).

SHOMA NEEBI: 2 Timoseo 4:7, Yohaana 19:30.

EZAABU: N’ekintu kimwe kukora ebi Ruhanga akunda kandi n’ekindi okubihikiiriza. Okuhikiiriza ebigyendererwa by’obwa Ruhanga tikiri mukukora kwonka, kiri omu kuheza.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninyakiira okwetegyereza kwaakyo omubwiijwire. Nimanya okweetwa kwa Ruhanga aha magara gangye hamwe n’amatsiko agu Iguru rinyinemu. Ninyija kuhendera gye ahabw’okuba obwengye nibukorera omuriinye kuhikiiriza omurimo oguri omu maisho gangye; okwiiruka n’obweziriki; okwikiriza hatariho kubanganisa hamwe n’okuhama omu bintu byoona ebyakubaasa kwiija omu muhanda gwangye. Omu eiziina rya Yesu, Amiina.

TIC ME ATIYA

Lakwena Grace Lubega

Jon 4:34 (KJV); Yecu owaco botgi ni, “Camma en tiyo gin ma ŋat ma oora mito, ki cobo ticce.

Obedo gin acel me timo miti pa Lubanga, obedo gin mukene me tyeko ne.

Tyeko dog tic ma malo pa Lubanga pe obedo mere i timo ne keken, obedo i tyeko ne.

Lok macon me Kanica tye ki caden me cwercwiny ikom lutic pa Lubanga ma coo ki ma mon ma onongo ki keto gen ikom gin ki dog tic madongo me wi polo. Jo mukene ocako ngwec ma meg-gi maber ento gin pe otyeko. Gin ocako wot me dito, ento, ikare ma yamo me lobo ocako yelo gin, gin oilo cing gin malo ci gin oa woko ki i tyen yo me dog tic ma malo pa Lubanga.

Lubanga oketo gin me atima inyim in, kadi kumeno, miti ma Mere pe tye mere pi in me timo ne keken, En miti ne tye i in me tyeko ne

I 1Jo Korint 9:27, Lakwena Paulo cimo ki wan gin acel ikin mukene me aluba pa jo ma tyeko. En waco ni, “Acano koma, kun bene aloye calo opiina, wek ka doŋ atyeko tito lok bot jo mukene, pe abed ŋat ma pe gipwoyo”.

Ityen yo me tic ma malo pa Lubanga tye iye “GEGE” pa dano ma gin opoto i miti ma ngole mere atura iwi gin, tuge me miti me cwiny ki dok bene lim dog ma meg-gi. Man pe obedo yub ki miti pa Lubanga.

Ngat ma oketo kome ite loc keken aye twero waco ni, “Doŋ atyeko lwenyo lweny maber, atyeko cobo ŋwecca, dok agwoko bene niye”. (2 Temceo 4:7).

Ngat ma oketo kome ite loc keken aye twero bedo ki kero me waco ni, “DONG OTUM.” (Jon 19:30).

KWAN MUKENE: 2 Temceo 4:7, Jon 19:30.

LWOD MADIT: Obedo gin acel me timo miti pa Lubanga, obedo gin mukene me tyeko ne. Tyeko dog tic ma malo pa Lubanga pe obedo mere i timo ne keken, obedo i tyeko ne.

LEGA: Wora, Apwoyo In pi Lok man. Agamo niang mere ma opong. Angeyo lwongo pa Lubanga dok bene gin ma polo mito ikom kwo ma mera. An abi tyeko maber pien ryeko tiyo i an me tyeko tic matye inyim an, me ngec ki diro; me ye labongo cabe dok me cung labongo paro gin ma bino iyo ma mera. I nying Yecu.

KUHUSU WAJIBU

Mtume Grace Lubega

Yohana 4:34 (KJV); Lakini Yesu akawajibu, “Chakula changu ni kufanya mapenzi ya Mungu ambaye amenituma, na kuikamilisha kazi yake.

Ni jambo moja kufanya mapenzi ya Mungu, ni jambo lingine kulimaliza.

Kutimilika kwa kusudi la kiungu sio tu katika kulitekeleza bali ni katika kuimaliza safari.

Historia ya kanisa inatoa ushuhuda wa kuhuzunisha ya wahudumu wa Mungu ambao waliaminiwa na majukumu makubwa na mbingu. Wengine walianza mbio zao vizuri lakini hawakuwahi maliza. Walianza safari ya ukuu, hata hivyo, wakati dhoruba za maisha zilipowapata, walikata tamaa na kuacha njia ya mbio ya wajibu wa Mungu.

Mungu ameweka jukumu mbele yako. Walakini, masilahi yake sio katika wewe tu kuitekeleza, Yeye anavutiwa na wewe KUIMALIZA.

Katika 1 Wakorintho 9:27, Mtume Paulo anatuelekeza kwa mojawapo ya kanuni za watu WANAOMALIZA. Anasema, “Bali nautesa mwili wangu na kuutumikisha; isiwe, nikiisha kuwahubiri wengine, mwenyewe niwe mtu wa kukataliwa.”

Pembeni mwa barabara ya kusudi la kimungu kuna ‘mizoga’ ya watu ambao wameanguka kwa matamanio ya mwili wao, hisia zao na hamu zao. Huu sio mpango au mapenzi ya Mungu.

Ni mtu tu peke yake ambaye ameuleta mwili wake katika hali ya utiifu anaweza kusema, “Nimepigana vita vilivyo vizuri, mwendo nimeumaliza, Imani nimeilinda:” (2 Timotheo 4: 7).

Ni mtu tu ambaye ameuleta mwili wake katika hali ya utiifu anayeweza kusema, “IMEKWISHA.” (Yohana 19:30).

MASOMO YA ZIADA: 2 Timotheo 4: 7, Yohana 19:30.

UJUMBE MKUU: Ni jambo moja kufanya mapenzi ya Mungu, ni jambo lingine kulimaliza. Kutimilika kwa kusudi la kiungu sio tu katika kulitekeleza bali ni katika kuimaliza safari.

SALA: Baba, Nakushukuru kwa Neno hili. Ninapokea ukamilifu wa ufahamu wake. Ninaujua wito wa Mungu na matarajio ya mbinguni juu ya maisha yangu. Nitamaliza vizuri kwa sababu hekima inafanya kazi ndani yangu kumaliza kazi iliyo mbele yangu; kukimbia kwa bidii; kuamini bila kuyumba na kusimama bila kujali nitakayoipata. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Timothy 3:14 (KJV); But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

A wise child never forgets the womb from which he came forth.

As a child rises in graces that are deeper and greater than those of his teacher or father, that child must not forget his master. This is the wisdom that Paul teaches in our theme scripture when he says that you should know from whom you have learned. Part of this knowledge is to never forget who taught you.

I have seen many fall short of this principle even as God elevates them and grants them deeper access to Him. They shun where they came from and despise the hands that held them while they ‘breastfed’, ‘weaned’ and eventually ‘ate meat.’

This folly is reflected in the story of Hagar. Despite the blame that some may place at Sarah’s door, it was by Sarah’s permission that Hagar mothered a kingly seed.

The Bible says in Genesis 16:4 that when Hagar saw that she had conceived, her mistress was despised in her eyes. Because she was now pregnant, Sarah became less important in Hagar’s eyes. When Hagar eventually fled Sarah’s retaliation against her spurt of insubordination, God did not coddle her about her misfortune.

In Genesis 16:9, the instruction to Hagar is, ” Return to thy mistress, and submit thyself under her hands.”

The lesson to us is clear: you can never go far by despising where you came from. New births should never mock old wombs.

FURTHER STUDY: Genesis 16:4-9, Hebrews 13:17.

GOLDEN NUGGET: You can never go far by despising where you came from. New births should never mock old wombs.

PRAYER: Father, I thank You for this wisdom. I walk in humility towards those that came before me. Even as You take me higher, my Lord, You humble me and continuously cause me to give honour to whom honour is due. In Jesus’ name, Amen.

AMAGEZI AG’OBUSUKKULUMU

Omutume Grace Lubega

2 Timoseewo 3:14 (KJV); Naye ggwe beeranga mu ebyo bye wayiga n’otegeerera ddala, ng’omanyi abakuyigiriza bwe bali

Omwana omugezi teyeerabira lubuto mwe yava.

Ng’omwana yeeyongera mu kisa eky’ebuziba era ekisinga ku ky’omusomesa we oba kitaawe, omwana oyo talina kwerabira mukama we. Gano ge magezi Pawulo g’asomesa mu kyawandiikibwa kyaffe ekigguddewo bw’agamba nti olina okumanya kw’ani kwe wayigira. Ekitundu mu kumanya kuno kiri nti tolina kwerabira ani eyakusomesa.

Ndabye bangi nga babulamu mu nnono eno newankubadde nga Katonda abayimusa era n’abawa omwagaanya ogw’ebuziba okusingawo mu ye. Beesala ku gye baava era ne banyooma emikono egyabalera nga ‘bayonka’, ‘nga batandise okulya emmere endala egonda etali mata’, mpaka we batuuka ‘okulya ennyama’.

Ensobi eno elabikira mu lugero lwa Agali. Nga oggyeeko okunenya abantu abamu kwe bayinza okuteeka ku Saala, olukusa lwa Saala lwe lwasoboseza Agali okuzaala n’okulera ensigo ey’obwakabaka.

Baibuli egamba mu Olubereberye 16:4 nti Agali awo bwe yalaba ng’ali lubuto, mugole we n’anyoomebwa mu maaso ge. Kubanga Kati yali lubuto, Saala yafuuka atali wa mugaso mu maaso ga Agali. Agali bwe yadduka oluvannyuma lw’okwanukula kwa Saala eri obujeemu bwe obwamuvaamu mu ngeri ey’ekyekango, Katonda teyamubudaabuda mu mbeera embi eyamutuukako.

Mu Olubereberye 16:9, okulagirira eri Agali kuli, “Ddayo eri mugole wo, ogonde wansi w’emikono gye”.

Eky’okuyiga gye tuli kilambikibwa bulungi: toligenda wala ng’onyomoola gye wava. Abazaaliddwa oluvannyuma tebalina kunyoomanga mbuto nkadde.

YONGERA OSOME: Oluberyeberye 16:4-9, Abaebbulaniya 13:17.

AKASUMBI KA ZAABU: Toligenda wala ng’onyomoola gye wava. Abazaaliddwa oluvannyuma tebalina kunyoomanga mbuto nkadde.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano. Ntambulira mu bwetoowaze eri abo abansooka. Era nga bw’ontwala waggulu, Mukama wange, ontoowaza era ondetera buli kiseera okuwa ekitiibwa eri oyo akigwaana. Mu linnya erya Yesu, Amiina.

OBWENGYE BW’OBUKURU

Entumwa Grace Lubega

2 Timoseo 3:14 (KJV); Kwonka iwe, ogumizemu omu bi waayegire okamanyira kimwe, ahakuba noomanya abaabikwegyeise.

Omwana w’obwengye tarikubaasa kweebwa enda ei yarugiremu.

Omwana ku arikuba nayeyongyera omu mbabazi enyingi kukira ez’omwegyesa we nari ishe, ogwo omwana tashemereire kwebwa mukama we. Obu nibwo bwengye obu Paulo arikushomesa omu mutwe gw’ebyahandiikirwe byaitu ku arikugira ngu oshemereire kumanya ou oyegyeireho. Ekicweeka kimwe aha kumanya oku n’obuteebwa owakwegyeise.

Ndeebire baingi nibeebwa kukuratira obuhabuzi obu, Mukama ku arikuba nabatunguura kandi arikubaha obusingye bw’okumuhika omu muringo gwa hare. Nibeehakana ahibarigire kandi bagaya emikono eyabakiikiire obu babaire ‘nibonka’, ‘nibacuuka’ okuhitsya obu ‘bariire enyama.’

Obufeera obu nibworekwa omu byahandiikirwe ahari Hagari. N’obu abantu abamwe nibabaasa kuhena Saara, kwonka Saara niwe yahaire Hagari orusa kworora embibo y’obugabe.

Omu kitabo ky’Okutandika 16:4, Baiburi negira ngu Hagari kuyareebire yagira enda, yagaya omugore we. Ahabw’okugira ngu hati akaba aine enda, Saara akaba atakiine mugasho gw’amaani omu maisho ga Hagari. Hagari kuyahikire akahunga enzigu ya Saara aha bugomi bwe, Ruhanga taramubembesereize ahabw’ebiyarabiremu.

Omu kitabo ky’Okutandika 16:9, endagiriro ei Hagari yatungire ekaba negira eti, “Garuka aha mugore waawe, omworobere.”

Ekiturikweega nikyetegyerezibwa gye: Torikubaasa kuza hare waba nogaya ahu warugire. Ruzaaro ento tizishemereire kugaya enda enkuru.

SHOMA NEEBI: Okutandika 16:4-9, Abaheburaayo 13:17.

EZAABU: Torikubaasa kuza hare waba nogaya ahuwarugire. Ruzaaro ento tizishemereire kugaya enda enkuru.

OKUSHABA: Taata, Ninkusiima ahabw’obwengye obu. Ningyendera omu bucureezi ahari abo abambandize kwiija. N’obu oraabe nontunguura, Mukama wangye, noncureeza kandi oyeyongyera kundetera kuha ekitiinisa abakishemereire. Omu eiziina rya Yesu, Amiina.

RYEKO PI DITO

Lakwena Grace Lubega

2 Temceo 3:14 (KJV); Po wigi i kom lok man, dok icikgi i nyim Rwot ni gin guwek pyem i te lok mapatpat, pien meno pe konyo gin mo, ento dok medde me balo jo ma winyo abala.

Latin maryek wiye pe wil matwal kom ot nyodo ma en oa ki iye

Macalo latin ile i kica mapol madok tut ki madok dit makato pa lapwony ma mere onyo wone, latin meno omyero pe wiye owil ikom ladit maloyo wiye. Man aye ryeko ma Paulo pwonyo i kwan ma mewa ma okwongo me Lok pa Lubanga ka en waco ni omyero inge anga ma in inongo pwony ki bot en. But ngec man en aye ni omyero pe wi in owil matwal ikom ngat ma opwonyo in.

Atyeko neno dano mapol ma gin pe lubu lok man kadi ma Lubanga woto ki ilo gin dok woto ki miyo bot gin yo matut me o bot en. Gin weene ki i kama gin o a ki iye dok gin cayo cing ma otingo gin i kare ma gin tye “kadot” ki “igengo ki i cak” ci dong mot ki mot gin “ocamo ringo”.

Kit miyo man onyute i lok kom Agar. Kadi ka bed jo mogo twero keto koko i dog gang pa Cara, onongo obedo kumeno pi twero pa Cara ma omiyo Agar onywalo kodi me ker.

Baibul waco i Acakki 16:4, ni ikare ma Agar oneno ni en dong ogamo ic, ladit tic ma mere ki cayo iwang en. Pien onongo dong en oyac, Cara odoko ngat ma pire pe tek twatwal iwang Agar. Ikare madong lacen ne Agar dong oringo ki i dwok marac ikom marac pa Cara pi cac madwong ata madong onongo tye tere-tere madong dong onongo okato kakare woko ikom ngat ma onongo ladit i wi en, Lubanga pe ogwoko en ki mar ikom kec kom ma mere.

I Acakki 16:9, Cik bot Agar tye ni, “dok cen bot angeca ni dok mwole ite loc ma mere.”

Pwony bot wan tye maleng: in pe itwero cito mabor matwal niwok ki cayo kama i a ki iye. Nywal manyen omyero pe onywar ot nyodo macon matwal.

KWAN MUKENE: Acakki 16:4-9, Jo Ibru 13:17.

LWOD MADIT: In pe itwero cito mabor matwal niwok ki cayo kama i a ki iye. Nywal manyen omyero pe onywar ot nyodo macon matwal.

LEGA: Wora, Apwoyo In pi ryeko man. Awoto i mwolo bot jo ma okwongo yo ki an. Kadi ma icwalo an malo makato, Rwot ma mera, In imiyo an mwolo dok In imede ameda ki weko an me miyo deyo kama woro mite iye. I nying Yecu, Amen.

HEKIMA YA UKUU

Mtume Grace Lubega

2 Timotheo 3:14 (KJV); Bali wewe ukae katika mambo yale uliyofundishwa na kuhakikishwa, kwa maana unajua ni akina nani ambao ulijifunza kwao;

Mtoto mwenye hekima hasahau kamwe tumboni alipotoka.

Jinsi mtoto anavyoinuka katika neema ambazo ni za kina na kubwa zaidi kuliko zile za mwalimu au baba yake, mtoto huyo lazima asimsahau bwana wake. Hii ndio hekima ambayo Paulo anafundisha katika andiko letu kuu wakati anasema kwamba unapaswa kujua kutoka kwa nani umejifunza. Sehemu ya maarifa haya ni kutosahau kamwe ni nani aliyekufundisha.

Nimeona wengi wakipungukiwa na kanuni hii hata wakati Mungu anawainua na kuwapa ufikiaji wa kina kwake. Wanajiepusha na walikotokea na kudharau mikono iliyowashikilia wakati ‘waliponyonya’, ‘walipoachishwa kunyonya’ na mwishowe ‘walipokula nyama.’

Ujinga huu unaonyeshwa katika hadithi ya Hajiri. Licha ya lawama ambazo wengine wanaweza kumwekea Sara, ilikuwa kwa idhini ya Sara kwamba Hajiri alizaa mbegu ya kifalme.

Biblia inasema katika Mwanzo 16:4 kwamba wakati Hajiri alipoona kwamba alikuwa na mimba, bibi yake alidharauliwa machoni pake. Kwa kuwa sasa alikuwa mjamzito, Sara hakuwa mtu wa maana machoni pa Hagari. Wakati Hajiri mwishowe alikimbia kisasi cha Sarah dhidi ya unyanyasaji wake wa kutotii, Mungu hakumbembeleza dhidi ya bahati mbaya yake.

Katika Mwanzo 16:9, maagizo kwa Hagari ni, “Rudi kwa bibi yako, ukanyenyekee chini ya mikono yake.”

Somo kwetu ni wazi: huwezi kwenda mbali kwa kudharau ulikotoka. Yanayozaliwa upya hayapaswi kamwe kubeza tumbo la zamani.

MASOMO YA ZIADA: Mwanzo 16:4-9, Waebrania 13:17.

UJUMBE MKUU: Kamwe huwezi kwenda mbali kwa kudharau ulikotoka. Yanayozaliwa upya hayapaswi kamwe kubeza tumbo la zamani.

SALA: Baba, nakushukuru kwa hekima hii. Natembea kwa unyenyekevu kwa wale waliokuja kabla yangu. Hata unaponinyanyua juu, Bwana wangu, unaninyenyekeza na kuendelea kunisababisha kumpa heshima yule anayestahili heshima. Katika jina la Yesu, Amina.