Apostle Grace Lubega

Genesis 30:27 (KJV); And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake

Sometimes, the people God uses in the place of association may be at a lower station in life than yourself.

Take the example of Laban. He enjoyed the blessings of increase and multiplication in material wealth because of Jacob who was his servant.

He had the wisdom to recognise the fact that these blessings were by reason of his association with Jacob.

It means that it is possible for God to elevate, bless and increase you through a subordinate.

Some people, because of pride, miss these blessings because they are convinced that no one below them has anything useful to add to their lives.

That is not a way to live.

In the arena of association, anyone can be used by God to propel you to your next level.

Humility should teach you to have respect for all men, from the lowliest to the highest. Your gardener, househelp or supervisee may be your next door of opportunity.

Hallelujah!

FURTHER STUDY: Galatians 6:10, James 4:6.

GOLDEN NUGGET: In the arena of association, anyone can be used by God to propel you to your next level. Humility should teach you to have respect for all men, from the lowliest to the highest.

PRAYER: Loving Father, I thank You for the anointing of association. Thank you because wisdom works in me; that I can never be foolish in the presence of greatness; that I have the humility to know what to do in my hour of elevation; that I know who to turn to regardless of who they are; to the glory of Your name, Amen.

AMAANYI G’ENKOLAGANA – 5

Omutume Grace Lubega

Olubereberye 30:27 ( KJV); Labbaani n’amugamba nti Kaakano obanga ndabye ekisa mu maaso go, beera wano: kubanga nfumiitirizza nga Mukama yampa omukisa ku bubwo.

Emirundi egimu, abantu Katonda b’akozesa mu kifo ky’enkolagana bayinza okubeera mu kifo ekya wansiko mu bulamu okusinga ggwe mwennyini.

Twala eky’okulabirako kya Labbaani. Yanyumirwa emikisa gy’okweyongera era n’okukubisibwamu mu bugagga bw’ebintu ku lwa Yakobo eyali omuddu we.

Yalina amagezi okulaba amazima nti emikisa gino gyali ku lwa nsonga ya nkolagana ye ne Yakobo.

Kitegeeza nti kisoboka Katonda okukuyimusa, okukuwa omukisa era n’okukwongerako okuyita mu muntu gw’okulembera.

Abantu abamu, ku lw’amalala, basubwa emikisa gino kubanga bamatizibwa nti tewali muntu wansi waabwe alina ekintu eky’omugaso ky’ayinza okugatta ku bulamu bwabwe.

Eyo ssi y’engeri y’okubeezaawo obulamu.

Mu nsiike ey’enkolagana, omuntu yenna asobola okukozesebwa Katonda okukusindika ku ddaala lyo eriddako.

Obwetoowaze bulina okukuyigiriza okussa ekitiibwa mu bantu bonna, okuva ku wa wansi mpaka ku wa waggulu. Omulimi wo, omukozi wo ow’ewaka oba gw’olagira ali wansi wo ku mulimu ayinza okuba omulyango gwo ogw’omwaganya gw’omukisa oguddako.

Aleluuya!

YONGERA OSOME: Abaggalatiya 6:10, Yakobo 4:6.

AKASUMBI KA ZAABU: Mu nsiike ey’enkolagana, omuntu yenna asobola okukozesebwa Katonda okukusindika ku ddaala lyo eriddako. Obwetoowaze bulina okukuyigiriza okussa ekitiibwa mu bantu bonna, okuva ku wa wansi mpaka ku wa waggulu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amafuta ag’enkolagana. Weebale kubanga amagezi gakolera mu nze; ndyoke nneme okubeeranga omusirusiru mu maaso g’abantu abasukkulumu; nnina obwetoowaze okumanya kki eky’okukola mu ssaawa yange ey’okuyimusibwa; nti mmanyi ani ow’okukyukira ssi nsonga kki ky’ali; ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

AMAANI G’OKUKWATANISA – 5

Entumwa Grace Lubega

Okutandika 30:27 (KJV); Labaani yaamugarukamu ati: Ku oraabe nongirira embabazi, ogume aha; ahakuba nyetegyereize ku MUKAMA ampaire omugisha ahabwaawe.

Obumwe abantu abu Ruhanga arikukozesa omu myanya y’okukwatanisa nibabaasa kuba bari aha rurengo rw’ahansi ahariiwe.

Twaara eky’okureeberaho kya Laban. Akatunga emigisha y’okukura n’okukanyisa omu butungi bw’ensi ahabwa Yakobo owabaire ari omuheereza we.

Akaba aine obwengye bw’okumanya ngu emigisha egi ekareetwa okukwatanisa kwe na Yakobo.

Nikimanyisa ngu Ruhanga nabaasa kukutunguura, akuhe omugisha kandi akukuze arikukozesa omuntu ori ahansi yaawe.

Abantu abamwe, ahabw’amaryo, nibafeerwa emigisha egi ahabw’okuba nibateekateeka ngu tihariho muntu weena ori ahansi yaabo oine ekintu ky’omugasho eki arikubaasa kwongyera aha magara gaabo.

Okwo tikwo batwaaza.

Omunsi y’okukwatanisa, Ruhanga nabaasa kukozesa omuntu weena kukutwaara omu rurengo orurikukurataho omu magara gaawe.

Obucureezi bushemereire kukwegyesa kuheereza abantu boona ekitiinisa, kuruga aha muntu owa ahansi munonga kuhitsya ahari ogwo owahaiguru orikukirayo. Omuhingi waawe, omukozi waawe omuka nari shi omuntu ogwo orikukorera ahansi yaawe nabaasa kuba niwe ari orwiigi rwaawe rw’omugisha orurikukurataho.

Hallelujah!

SHOMA NEEBI: Abagalatia 6:10, Yakobo 4:6.

EZAABU: Omunsi y’okukwatanisa, Ruhanga nabaasa kukozesa omuntu weena kukutwaara omu rurengo orurikukurataho omu magara gaawe. Obucureezi bushemereire kukwegyesa kuheereza abantu boona ekitiinisa, kuruga aha muntu owa ahansi munonga kuhitsya ahari ogwo owahaiguru orikukirayo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amajuta g’okukwatanisa. Yebare ahabw’okuba obwengye nibukorera omuriinye; ngu tindikubaasa kuba omushema omumaisho g’obukuru; ngu nyine obucureezi bw’okumanya eki nshemereire kukora omu bwiire bwangye bw’okutunguurwa; ngu nimanya ou nyine kwebuuzaho n’obu yakuba ari oha; ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

TEKO ME RIBE KACEL KI DANO – 5

Lakwena Grace Lubega

Acakki 30:27 (KJV); Laban ogamo ni, “Ka iye, ci koŋ alokki gin mo; pien atyeto ci aniaŋ ni Rwot omiya gum pi in.

Cawa mukene, dano ma Lubanga tiyo kwedgi i kabedo me ribe kacel ki dano twero Bedo irwom mapiny ikit me kwo maloyo in.

Kwany labol ikom Laban. En onongo mit pa gum me mede ki nyayo lonyo me jamii pi Yakobo ma onongo obedo latic ma mege.

En onongo tye ki ryeko me ngeyo lok ada man ni gum magi obedo pi ni en oribo wat kacel ki Yakobo.

Tyen loke ni meno twere pi Lubanga me ilo in, miyo gum dok medo jami meri niwok ki i ngat ma rwom mere tye lapiny.

Dano mukene, pi awaka, keng gum magi pien gin ngeyo ki cwiny gin ducu ni pe tye ngat mo matye irwom mapiny matye ki gin mo ma konye tye me medo ikwo ma meg-gi.

Meno pe kit ma myero ki kwo kwede.

I kabedo me ribe kacel ki dano, ngat mo keken Lubanga twero tic kwede me tero in irwom mukene.

Mwolo omyero opwony in me bedo ki woro pi dano ducu, cake ki irwom mapiny nio wa irwom ma malo. Latic ipoto ma megi, latic ot onyo ngat ma iloyo wiye ki idog tic twero bedo dogola me kare makere mukene ma megi.

Alelua!

KWAN MUKENE: Jo Galatia 6:10, Yakobo 4:6.

LWOD MADIT: I kabedo me ribe kacel ki dano, ngat mo keken Lubanga twero tic kwede me tero in irwom mukene. Mwolo omyero opwony in me bedo ki woro pi dano ducu, cake ki irwom mapiny nio wa irwom ma malo.

LEGA: Wora me amara, Apwoyo In pi niwire me ribe kacel ki dano. Apwoyo In pien ryeko tiyo i an; ma an pe atwero bedo ming i tye pa dito; ni meno atye ki mwolo me ngeyo gin me atima i cawa me ilo dano; ni meno angeyo nga ma myero alokke bot en pe paro nga ma gin obedo; pi deyo me nying In, Amen.

NGUVU YA CHAMA – 5

Mtume Grace Lubega

Mwanzo 30:27 (KJV); Labani akamwambia, Iwapo nimeona fadhili machoni pako, kaa, maana nimetambua ya kwamba BWANA amenibariki kwa ajili yako.

Wakati mwingine, watu ambao Mungu huwatumia mahali pa ushirika wanaweza kuwa katika kituo cha chini maishani kuliko wewe.

Chukua mfano wa Labani. Alifurahia baraka za kuongezeka na kuzidisha katika utajiri wa mali kwa sababu ya Yakobo aliyekuwa mtumishi wake.

Alikuwa na hekima ya kutambua ukweli kwamba baraka hizi zilikuwa kwa sababu ya ushirikiano wake na Yakobo.

Hii inamaanisha kuwa Mungu anaweza kukuinua, kukubariki na kukuongeza kupitia mtu wa chini.

Watu wengine, kwa sababu ya kiburi, hukosa baraka hizi kwa sababu wana uhakika kuwa hakuna mtu aliye chini yao aliye na kitu chochote cha kuongeza katika maisha yao.

Hiyo sio njia ya kuishi.

Katika uwanja wa ushirika, mtu yeyote anaweza kutumiwa na Mungu kukuweka kwenye kiwango cha mbele.

Unyenyekevu unapaswa kukufundisha kuwa na heshima kwa watu wote, kutoka wa hali ya chini zaidi hadi wa juu. Mtunza bustani au msaidizi wako wa nyumba, au yule unayesimamia anaweza kuwa mlango wako wa fursa.

Haleluya!

MASOMO YA ZIADA: Wagalatia 6:10, Yakobo 4: 6.

UJUMBE MKUU: Katika uwanja wa ushirika, mtu yeyote anaweza kutumiwa na Mungu kukuweka kwenye kiwango chako cha mbele. Unyenyekevu unapaswa kukufundisha kuwa na heshima kwa watu wote, kutoka wa hali ya chini hadi wa juu.

SALA: Baba mpenzi, ninakushukuru kwa upako wa ushirika. Asante kwa sababu hekima inafanya kazi ndani yangu; kwamba sitawahi kuwa mjinga mbele ya wakuu; kwamba nina unyenyekevu kujua cha kufanya katika saa yangu ya kuinuliwa; kwamba najua wa kugeukia bila kujali utu wake; kwa utukufu wa Jina lako, Amina.

MAANI GHA KUKOLANGANA – 5

Mukwenda Grace Lubega

Kudubha 30:27 (KJV); Labani amughila ati, nkakuba ntughiye ngughuma mumaso ghawe, otighale hani: nanga nakikengiye nti Luhanga ampaye mugisa habwawe.

Milundi ekaniye, bantu aba Luhanga akukolesiagha mukikalo kya kukolangana banguba bali hansi yaawe mu bwomili.

Oloole ddani nga labani. Akatunga migisa ya kukulakulana kandi atelanijja buguuda buwe habwa Yakobo oghu akaba ali muheleliya wa Luhanga.

Akabali na’magheji kukenga ngoku migisa eni aghitungiye habwa nkolangana yhee na Yakobo.

Kini kikumanyisiya ngu Luhanga akughubha kukumukiya, akuhe mugisa kandi atelaniije bughuuda bwawe habwa muheleliyawawe.

Bantu banji, habwa mye mpanko, bakufeluwagha migisa eni nanga bamaniye ngu taliyo weena oghu ali hansi yabo akughuba kuba wamugaso mu bwomili bwabo.

Tanikuwo tuli nokukala tutiyo bhaa.

Munsi ya kukolangana, Luhanga angu kolesiya muntu weena kukuhikiya ambali okwete kughenda.

Budhoti buli nakukweghesiya kuha kitinisa buli muntu weena. Kilughilila haa muntu wa hansi kuhikiya haa muntu w’ekitinisa. Mulimi wawe, tanda boyi wawe, na mukoli waawe anguba aliye lwighi lwe lwa migisa.

Hallelujah!

OTODHE OSOME: Bagalatiya 6:10, Yakobo 4:6

FEZZA: Munsi ya kukolangana, Luhanga angu kolesiya muntu weena kukuhikiya ambali okwete kughenda. Budhoti buli nakukweghesiya kuha kitinisa buli muntu weena. Kilughilila haa muntu wa hansi kuhikiya haa muntu w’ekitinisa.

NSAALA: Baaba w’engonzi, webale habwa maghita gha Kukolangana. Webale nanga magheji mubuwo ghakola mulisiye; tindibuluwa magheji ndi mumaso gha bantu b’ekitinisa; ndi mudhooti kumanya kya kukola mubwile bwanje mu saha yanje yakunjimukiya; mmaniye oghu ndi nokwebuliyoho; muliina lya Yesu, Amiina.

Apostle Grace Lubega

1 Kings 13:11-18 (KJV); Now there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken unto the king, them they told also to their father… And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am. Then he said unto him, Come home with me, and eat bread. And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place: For it was said to me by the word of the Lord, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest. He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.

Our theme scripture paints for us the grim consequences of wrong associations.

It is the tragic story of a young prophet who became the victim of the whims of an older prophet he had just met.  The Bible reveals that the young prophet had received explicit instructions from God, which instructions he disregarded when he was convinced by the older prophet that he too had heard a contrary instruction from God.

What was the result?

In verse 24, the Bible says, “a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.”

One association can wreck your future and abort your destiny. One wrong friend can twist your world in a direction that might take you years to recover from.

There are friendships people cling to, yet all things considered, these friendships are sinking them. Loyalty to certain relationships can frustrate the call of God upon your life. You must have the boldness to recognise that your relationship with God and His purpose for your life is more important than any relationship you may ever have.

Examine your life and ask yourself, whether the people around you are building you or tearing you down. Are they on the same path of divine purpose or are they bent on diverting you from your course?

Do not be afraid to de-associate. Make the choice to break away from that which does not profit you.

Hallelujah!

FURTHER STUDY: Proverbs 13:20, Matthew 24:4.

GOLDEN NUGGET:  Loyalty to certain relationships can frustrate the call of God upon your life. You must have the boldness to recognise that your relationship with God and His purpose for your life is more important than any relationship you may ever have.

PRAYER: Father, I thank You for this truth. I know that I am called by You. I understand the mandate upon my life. Nothing in this world can take the place of divine assignment. I am alive to my heavenly responsibility and can never let anything stand in my way. In Jesus’ name, Amen.

AMAANYI G’ENKOLAGANA – 4

Omutume Grace Lubega

1 Bassekabaka 13:11-18 (KJV); Awo waaliwo nnabbi omukadde eyabeeranga mu Beseri; omu ku batabani be n’ajja n’amubuulira ebikolwa byonna omusajja wa Katonda bye yali akoledde mu Beseri ku lunaku olwo: ebigambo by’agambye kabaka nabyo ne babibuulira kitaabwe….. N’agoberera omusajja wa Katonda n’amusanga ng’atudde wansi w’omwera: n’amugamba nti Ggwe musajja wa Katonda eyava mu Yuda? N’ayogera nti Nze nzuuyo. Awo n’amugamba nti Tuddeyo nange eka tulye ku mmere. N’ayogera nti Siyinza kuddayo naawe newakubadde okuyingira naawe: so siiriire mmere so sinywere mazzi wamu naawe mu kifo kino: kubanga nabuulirwa n’ekigambo kya Mukama nti Tolya ku mmere so tonywerayo mazzi so tokyuka nate okudda mu kkubo mw’ofulumidde.
Awo n’amugamba nti Nange ndi nnabbi nga ggwe bw’oli; era malayika aŋŋambye n’ekigambo kya Mukama nti Mukomyewo mu nnyumba yo alye ku mmere anywe amazzi. Naye ng’amulimba.

Ekyawandiikibwa kyaffe ekigguddewo kitusiigira ekifaananyi ky’ebintu ebikambwe ebiva mu nkolagana enkyamu.

Lugero lwa nnaku nnyo olwa nnabbi omuto eyagwa mu katego ka nnabbi omukulu gwe yali yaakasisinkana. Baibuli eraga nti nnabbi omuto yali afunye ebiragiro ebirambulukufu okuva eri Katonda, bye yateeka e bbali bwe yamatizibwa nnabbi omukulu ng’amugambye nti naye yali awulidde ekiragiro ekikontana n’ekikye okuva eri Katonda.

Kiki ekyava mwekyo?

Mu lunyiriri olwa 24, Baibuli egamba, “empologoma n’emusanga mu kkubo, n’emutta: n’omulambo gwe gwasuulibwa mu kkubo, endogoyi n’eyimirira kumpi nagwo, era n’empologoma n’eyimirira kumpi n’omulambo.”

Enkolagana emu esobola okutta ebiseera byo eby’omumaaso era n’ezikiriza amagenda go. Mukwano gwo omu omukyamu asobola okukyusa ensi yo n’agizza mu lugendo oluyinza okukutwalira emyaka okuluvaamu.

Waliwo enkolagana abantu ze beesibako, naye nga bw’otunuulira ebintu byonna, enkolagana zino zibabbiza. Obwesigwa eri enkolagana ezimu kisobola okukotoggera okuyitibwa kwa Katonda ku bulamu bwo. Olina okubeera n’obuvumu okutegeera nti enkolagana yo ne Katonda era n’ekigendererwa Kye ku bulamu bwo kya mugaso nnyo okusinga enkolagana endala gy’oyinza okuba nayo.

Kebera obulamu bwo era weebuuze, oba ng’abantu abakwetooloodde bakuzimba oba bakuzimbulula. Bali ku kkubo lye limu ery’ekigendererwa kya Katonda oba beewaddeyo okukukyamya okuva ku kkubo ly’amagenda go?

Totya kwesala ku bantu. Salawo okwekutula kwekyo ekitakugasa.

Alleluya!

YONGERA OSOME: Engero 13:20, Matayo 24:4

AKASUMBI KA ZAABU: Obwesigwa eri enkolagana ezimu kisobola okukotoggera okuyitibwa kwa Katonda ku bulamu bwo. Olina okubeera n’obuvumu okutegeera nti enkolagana yo ne Katonda era n’ekigendererwa Kye ku bulamu bwo kya mugaso nnyo okusinga enkolagana endala gy’oyinza okuba nayo.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Mmanyi nti mpitiddwa Ggwe. Ntegeera obuvunaanyizibwa obuli ku bulamu bwange. Teri kintu mu nsi muno ekisobola okutwala ekifo ky’omulimu ogw’okuyitibwa okw’obwakatonda. Ndi mulamu eri obuvunaanyizibwa bw’obwakatonda era ssiriganya kintu kyonna kuyimirira mu kkubo lyange. Mu linnya erya Yesu, Amiina.

AMAANI G’OKUKWATANISA – 4

Entumwa Grace Lubega

1 Abagabe 13:11-18 (KJV); Omu bunaku obwo hakaba hariho nabi omugurusi atwire Beseeli. Abatabani baija, baamugambira byona ebi ogwo mushaija wa Ruhanga yaakora Beseeli eryo izooba; kandi n’ebigambo ebi yaagambira omugabe, baabigambira ishebo. Ishebo yaababuuza ati: Yaatoora muhanda ki? Abatabani baamworeka omuhanda ogu ogwo mushaija wa Ruhanga orugire omuri Yuda yaatoora. Yaagira abatabani ati: Nimuntandiikire endogoya. Batyo baamutandiikira endogoya, yaagitemba. Yaakurata ogwo mushaija wa Ruhanga, yaamushanga ashutami ahansi y’omwela, yaamubuuza ati: Niiwe mushaija wa Ruhanga orugire omuri Yuda? Yaamugarukamu ati: Niinye. Bwanyima yaamugira ati: Ija tugyendane omuka, orye ak’okurya. Onu yaamugarukamu ati: Tindikwikirizibwa kugarukayo naiwe, nari okutaaha omuka naiwe, n’obu kwakuba okurya eby’okurya nari okunywa amaizi naiwe omuri ogu mwanya; ahabw’okuba nikwo ekigambo kya MUKAMA kindagiire nikigira kiti: Otariryayo eby’okurya, otarinywayo amaizi, n’obu kwakuba okugaruka omuhanda ogu oreetsirwe. Onu yaamugira ati: Naanye ndi nabi nkaiwe, kandi maraika otumirwe ekigambo kya MUKAMA yangira ati: Irooko omugarure omu ka yaawe, arye ak’okurya, kandi anywe otwizi. Kwonka akaba naamubeiha.

Omutwe gw’ebyahandiikirwe byaitu nigutuha ekishushani ky’akabi akarikuruga omu kukwatanisa n’abantu abatahikire.

Eki n’ekitebyo ky’obusaasi ekya nabi muto owagwiire omungaro za nabi omukuru ou yabaire yaheza kubugana. Baiburi netushuuruurira ngu nabi muto ogu akaba atungire obuhabuzi kuruga owa Ruhanga, obu atarakuratiire kuyaherize kubaihabaihwa nabi omukuru ngu naawe akaba ahuriire obuhabuzi obundi kuruga owa Ruhanga.

Hakarugamu ki?

Omu mushororongo gwa 24, Baiburi negira eti, “Ku yaabaire naakigyenda, entare yaamubugana omu muhanda, yaamwita; omutumbi gwe gwagangarama omu muhanda, endogoya yaagwemerera aha rubaju, n’entare nayo yaayemereraho.”

Okukwatanisa n’omuntu omwe nikubaasa kushiisha ebiro byaawe by’omumaisho kandi kucwe bugufu orugyendo rwaawe. Omunywani omwe ogwiire nabaasa kujagaraza ensi yaawe agitooze omu muhanda ogurikubaasa kukutwaarira emyaaka kurugamu.

Hariho emikago ei abantu abarikwekomaho, kandi obwo waaza kwetegyereza gye, egi emikago eriyo nebaita. Hariho emikago ei orikukuuma erikubaasa kwiita okweetwa kwa Ruhanga aha magara gawe. Oine kugira obumanzi bw’okwetegyereza ngu omukago gwaawe na Ruhanga hamwe n’ebigyendererwa bye aha magara gaawe nibikira omukago gwoona ogu orituunga.

Kyaaka amagara gaawe haza oyebuuze yaaba abantu abakwetoroire nibakwombeka ninga nibakusheenya. Bari omu muhanda gumwe ogw’ebigyendererwa ebya obwa Ruhanga ninga bariyo nibagyezaho kukwiiha aha rugyendo rwaawe?

Otatiina kutaana n’abantu. Cwamu kutaana n’ekyo ekitari kukwombeka.

Hallelujah!

SHOMA NEEBI: Enfumu 13:20, Matayo 24:4

EZAABU: Hariho emikago ei orikukuuma erikubaasa kwiita okweetwa kwa Ruhanga aha magara gaawe. Oine kugira obumanzi bw’okwetegyereza ngu omukago gwaawe na Ruhanga hamwe n’ebigyendererwa bye aha magara gaawe nibikira omukago gwoona ogu orituunga.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninkimanya ngu nyetsirwe iwe. Ninyetegyereza obushoboorozi oburi aha magara gangye. Tihariho kintu kyoona omunsi egi ekirikubaasa kutwaara omwanya gw’okweetwa okw’obwa Ruhanga. Nyabukiire obuvunanizibwa bwangye obwa Iguru kandi tindikubaasa kwikiriza ekintu kyoona kwemerera omu muhanda gwangye. Omu eiziina rya Yesu, Amiina.

TEKO ME RIBE KACEL KI DANO – 4

Lakwena Grace Lubega

1 Luker 13:11-18 (KJV); Onoŋo tye lanebi mo ma oti woko ma bedo i Betel. Awobene gucito gutitte gin ducu ma dano pa Lubaŋa otiyo i Betel i nino meno; ki lok ma oloko bot kabaka bene gutito bot wongi. Ci wongi openyogi ni, “En kono okwanyo yo mene?” Awobene gunyutte yo ma dano pa Lubaŋa ma oa i Juda-ni odok kwede cen. Ci owaco bot awobene ni; “Wutwena kom me bedo i wi kana,” Gutwene kom me bedo i wi kanane, ci en obedo i wiye. Ocita i kor dano pa Lubaŋa-nu, onoŋe obedo i te yat kworo. Owaco bote ni, “In aye i dano pa Lubaŋa ma oa i Juda-ni?” Ogamo ni, “An do!” Dok owacce ni, “Bin wacit paco kacel kweda ka camo kwon.” Dano pa Lubaŋa ogamo ni, “Pe myero adok kwedi cen, nyo donyo kwedi i ot, dok pe abicamo kwon kwedi kadi wa mato pii-gu i kabedo man; pien lok pa Rwot obino bota ma ocika ni. ‘In pe ibicamo kwon kadi wa mato pii-gu kunnu, dok pe ibidwogo ki yo ma icito kwede kunnu.’ ” Lanebi muti ca ogamo doge ni, “An bene lanebi macalo in, dok lamalaika owacca lok pa Rwot kun wacci, ‘Cit icidwog ki lanebi ca paco, en obin kacel kwedi wa i odi wek ocam kwon ka omat pii-gu.’’’ Ento noŋo en obedo ka bwolo dano ca abwola,

Wi kwan ma mewa ma okwongo me Lok pa Lubanga nyutu ki wan adwogi marac atika ma a ki ribe mape atir.

Obedo Lok me cwer cwiny matek twatwal pa lanebi ma pud tidi ma odoko mabuc me aranyi pa lanebi ma otegi ma onongo en pud orwate-arwata kwede. Baibul nyutu kamaleng ni lanebi ma pud tidi ni onongo pud ogamo lok me gin me atima agama ki bot Lubanga ma en pe olubu ikare ma lanebi ma otegi ni obito en ni meno en bene ewinyo lok me gin me atima ki bot Lubanga.

Adwogi ne obedo ngo?

I tyeng 24, Baibul waco, “labwor orwate kwed en i yoo, ci oneko en woko: ci kome ki bolo idyer yoo, ci latin kana ocung i nget lyel, labwor bene ocung i nget lyel”.

Ribe mo acel ki dano kicel twero balo anyim ma meri dok juko anyim ma meri woko. Larem acel marac twero dwoyo lobo ma meri iyo ma twero tero in mwaka mapol me wote ki iye.

Tye wat me lurem mogo ma dano twene iye, ento ka ineno matut, kit bedo ki lurem ma kit meno tye ka lwinyo gin alwinya. Bedo lawiny ki lurem mogo twero balo lwongo pa Lubanga matye i kwo meri. Omyero ibed ki tekcwiny me niang ni wat ma meri ki Lubanga ki tyen lok ma Mere pi kwo ma megi piretek makato wat mo keken ki ngat mo keken ma itwero bedo kwede.

Ngi kwo ma meri ci ipenye kekeni, kace jo ma orumu in ni gin tye ka dongo in kece nyo tye ka dwoko in piny. Gin mono tye i yo acel me tyen lok ma malo pa Lubanga onyo gin tye mere me wwko in ibare ki iyo ma meri?

Pe i bed ki lworo me poke kwed gin. Mok tam meri me poke woko ki ikom gin mape konyo kwo ma meri.

Alelua!

KWAN MUKENE: Carolok 13:20, Matayo 24:4

LWOD MADIT: Bedo lawiny ki lurem mogo twero balo lwongo pa Lubanga matye i kwo meri. Omyero ibed ki tekcwiny me niang ni wat ma meri ki Lubanga ki tyen lok ma Mere pi kwo ma megi piretek makato wat mo keken ki ngat mo keken ma itwero bedo kwede.

LEGA: Wora, Apwoyo In pi ada man. Angeyo ni In aye ma ilwongo an. Aniang tic pa Lubanga ma matye ikwo ma mera. Gin mo peke i lobo kany ma twero leyo kabedo me tyen lok me atiya ma malo pa Lubanga. Atye kwo pi gin atiya ma mera ma malo dok pe atwero weko gin mo cung iyo ma mera matwal. I nying Yecu, Amen.

NGUVU YA CHAMA – 4

Mtume Grace Lubega

1 Wafalme 13:11-18 (KJV); Basi nabii mmoja mzee alikuwa akikaa katika Betheli; na wanawe wakamwendea wakamwambia kila neno alilolitenda yule mtu wa Mungu siku ile katika Betheli; na maneno aliyomwambia mfalme, hayo nayo walimwambia baba yao… Akamfuata mtu wa Mungu, akamkuta ameketi chini ya mwaloni, akamwambia, Je! Wewe ndiwe yule mtu wa Mungu aliyetoka katika Yuda? Akamwambia, Mimi ndiye. Akamwambia, Karibu kwangu nyumbani, ule chakula. Naye akamwambia, Siwezi kurudi pamoja nawe, wala kuingia pamoja nawe; wala sili chakula wala sinywi maji pamoja nawe hapa; kwani nimeambiwa kwa neno la BWANA, Usile chakula wala usinywe maji huko, wala usirudi kwa njia ile uliyoijia. Akamwambia, Mimi nami ni nabii kama wewe, na malaika akaniambia kwa neno la BWANA, kusema, Mrudishe pamoja nawe nyumbani kwako, ale chakula, akanywe maji. Lakini alisema uongo.

Andiko letu kuu linatuonyesha matokeo mabaya ya shirika mbaya.

Ni hadithi ya kusikitisha ya nabii mchanga aliyeathirika kwa matakwa ya nabii mkubwa aliyekuwa amekutana naye tu. Biblia inafunua kwamba yule nabii mchanga alikuwa amepokea maagizo dhahiri kutoka kwa Mungu, maagizo ambayo hakuyatii wakati aliposadikishwa na nabii huyo mkubwa kwamba yeye pia alikuwa amesikia maagizo tofauti kutoka kwa Mungu.

Matokeo yalikuwa nini?

Katika mstari wa 24, Biblia inasema, “Na alipokuwa amekwenda zake, simba alimkuta njiani, akamwua. Maiti yake ikatupwa njiani, na yule punda akasimama karibu naye; na yule simba naye akasimama karibu na maiti.”

Chama kimoja kinaweza kukuharibia maisha yako ya usoni na kufisha hatima yako. Rafiki mmoja mbaya anaweza kupotosha ulimwengu wako kwa mwelekeo unaoweza kukuchukua miaka kupona.

Kuna urafiki ambao watu hushikilia, hata ingawa vitu vyote vinapozingatiwa, urafiki huu unawazamisha. Uaminifu kwa uhusiano fulani unaweza kufadhaisha wito wa Mungu maishani mwako. Lazima uwe na ujasiri wa kutambua kuwa uhusiano wako na Mungu na kusudi lake kwa maisha yako ni muhimu zaidi kuliko uhusiano wowote unaoweza kuwa nao.

Chunguza maisha yako na ujiulize kama watu wanaokuzunguka wanakujenga au wanakubomoa. Je! Wako kwenye njia ile ile ya kusudi la kimungu au wamekusudia kukuelekeza kutoka kwenye kozi yako?

Usiogope kutojishirikisha. Chagua kujitenga na kile ambacho hakina faida kwako.

Haleluya!

MASOMO YA ZIADA: Mithali 13:20, Mathayo 24: 4.

UJUMBE MKUU: Uaminifu kwa uhusiano fulani unaweza kusumbua wito wa Mungu maishani mwako. Lazima uwe na ujasiri wa kutambua kuwa uhusiano wako na Mungu na kusudi lake kwa maisha yako ni muhimu zaidi kuliko uhusiano wowote unaoweza kuwa nao.

SALA: Baba, Nakushukuru kwa ukweli huu. Najua kwamba nimeitwa nawe. Ninaelewa agizo juu ya maisha yangu. Hakuna chochote katika ulimwengu huu kinachoweza kuchukua nafasi ya mgawo wa kimungu. Niko hai kwa jukumu langu la mbinguni na kamwe siwezi kuruhusu chochote kusimama njiani pangu. Katika jina la Yesu, Amina.

MAANI GHA KUKOLANGANA – 4

Mukwenda Grace Lubega

1 Bakama 13:11-18 (KJV); Hati akaba aliyo mulangi mukulu mu Bbetelu; batabani bhee basa bamughambila byoona ebi musasa waluhanga akoliye Mubbetelu kilo eki: bintu ebi aghambiiye mukama, Babighambila esebho… bakwama musasa waluhanga, bamusanga asitamiye hansi ya muti: amughila ati, Tanuuwe musasa waluhanga oghu alughiye my yuda? Amukukamu ati nisyoni. Amughila ose ewanje Tuliye hamui. Amukukamu ati tinkwisa nawe kedha kuliya hamui naawe nanga ta’mbonganuuwe kuliya naawe kedha kunuwa naawe mukikalo kini: kighambo kya Luhanga nukuwo kya ndaghiiye, nghu Otaliya kedha kunuwa mukikalo kini. Atodha akibugha ati otaliya kedha kunuwa mukikalo kini Kandi otakwamila mukihanda ekyakuletiye. Amughila ati, nanje ndi mulangi ngaawe; kandi malaika abughiye kighambo kya Luhanga ati omuleete Ewawe aliye kandi anuwe. Bhaitu akalibugha na’mudimagga.

Ekyahandikuuwe kyatu ekikulu nubuwo kyasiigha haa Bintu ebikughuba kuboho kasita o’kolangana nabantu ebitahikiye.

Nilusimo lubbi lwa’mwojjo mulangi Oghu mulangi mukulu addimaggiye alubuwo akamuboone. Baibuli ekughamba ngu omwojjo omulangi akatunga kilaghilo kulugha mwa Luhanga, abhenga kukola ebi kilaghilo kyamughambiye bhaitu ahikilija ebi mulangi mukulu amughambiye abu amuddimiye ati naye dhee akughuwa Luhanga.

Mbiki ebyabaayo?

Mu 24 baibuli ekughambagha eti, “Ntale ekamusanga mukihanda, yamwita; mulambo ghuwe yaghukuba mukihanda, kandi Nkaina Yaghwemililoho na ntale yemilila amulambo.”

Nkolangana na muntu omui yongu bhihiya bwomili bwawe Kandi ette na bilo bwawe bwomu maiso. Bhotusyawe omui oghu atahikiye ongu hindula nsi yaawe kuhika mukichweka Ekyo’ngukutwalila myaka ekaniye munu Kukukiya.

Aliyo bubhootu obu bantu bakwebohagho’o, bhaitu nuwabona buli kimui, Bubhootu bwabo buni mbu batwala muhuwo’o. Kwesigha babhootu bamui kya ngwitta kwetebuwa kwa Luhanga mubwomili bwawe. Olin’okuba nabughumu Kubona oti bubhootu bwawe naluhanga nakighendeleluwa kiye mubwomili bwawe nikiyo kikulu kusaliya nkolangana yoona eghi wongutunga namuntu weena.

Obhonganuuwe kulola bwomili bwawe kandi webuliye, bantu aba olinabo nibuwo bakukwela nandiki nubuwo nibuwo bakutemula. Muli mukihanda kimui nabo kya kighendeleluwa Nandiki nubuwa ba’bala kukuhindula Olughe akighendeleluwa.

Otibaha kwe’salo bantu. Ochuemu kwehiya mu bantu kedha kintu kintu kyona ekitakukuyamba kandi ekitali kya mughaso.

Hallelujah!

OTODHE OSOME: Nsimo 13:20, Matayo 24:4.

FEZZA: Kwesigha babhootu bamui kya ngwitta kwetebuwa kwa Luhanga mubwomili bwawe. Olin’okuba nabughumu Kubona oti bubhootu bwawe naluhanga nakighendeleluwa kiye mubwomili bwawe nikiyo kikulu kusaliya nkolangana yoona eghi wongutunga namuntu weena.

NSAALA: Baaba, webale habwa majima ghani, nkimaniye nti okambilikila. Manyiye kighendeleluwa kyawe ha’bwomili bwanje. Taliyo kintu munsi muni eki kintwala mughaso ghwanje Mu Luhanga. Ndi mwomeeji Haa kighendeleluwa kya ky’ghulu kandi tankusimilaniya kintu kyoona kwemilila mukihanda kyanje! Muliina lya yesu, Amiina.

Apostle Grace Lubega

Genesis 13:5-6 (KJV); And Lot also, which went with Abram, had flocks, and herds, and tents. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

The scriptures are full of men and women of God who benefitted from the power of association.

In our theme scripture, the Bible reveals that as Abraham prospered, Lot prospered too. Lot did not have a covenant with God but he associated with a man who did. This was the power of association.

Sarah was barren but she married a man with a covenant (Genesis 11:30). There was no way she would have died childless when God had promised Abraham that his descendants would be as many as the stars in the sky (Genesis 26:4). This was the power of association.

How about King Saul? The Bible says in 1 Samuel 10:11, “And it came to pass, when all that knew him before time saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?” This was the power of association.

Of the disciples in Acts 4:13, the Bible says, “Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.” This was the power of association.

The power of association will invite you into graces that you were not originally assigned for. It will align you to serve bigger purposes in God.

Association will grant you achievements that you can never attain by your own efforts. It can give you in one day what it took another man twenty years to obtain.

Association will lift you out of the realm of the ordinary and place you among the extraordinary.

So, child of God, who are your friends? Who has access to the bulk of your time?

Spiritual maturity requires that you be more careful about who you associate with.

Be very deliberate about your associations because they can either make or break you.

FURTHER STUDY: 1 Samuel 10:11, Acts 4:13

GOLDEN NUGGET: The power of association will invite you into graces that you were not originally assigned for. It will align you to serve bigger purposes in God. Association will grant you achievements that you can never attain by your own efforts. It will give you in one day what it took another man twenty years to obtain. Association will lift you out of the realm of the ordinary and place you among the extraordinary.

PRAYER: Father, I thank You for this wisdom. Thank You because You cause the right people to come to me. Thank You because you send to me men and women of the right skill and masteries. Thank You because You send to me men and women who understand what is upon me and only seek to build it and not destroy it. The wicked and unreasonable are far from me. Destiny wreckers are far from me. In Jesus’ name, Amen.

AMAANYI G’ENKOLAGANA – 3

Omutume Grace Lubega

Olubereberye 13:5-6 (KJV); Era ne Lutti, eyagenda ne Ibulaamu, yalina embuzi n’ente n’eweema. Ensi n’etebayinza bombi okutuula awamu: kubanga ebintu byabwe byali bingi, n’okuyinza ne batayinza kutuula wamu.

Ebyawandiikibwa bijjudde abasajja n’abakazi ba Katonda abaaganyulwa mu maanyi g’enkolagana.

Mu kyawandiikibwa kyaffe ekigguddewo, Baibuli eraga nti Ibulayimu bwe yakulaakulana, Lutti naye n’akulaakulana. Lutti teyalina ndagaano ne Katonda naye yakolagana n’omusajja eyalina endagaano. Gano gaali maanyi g’enkolagana.

Sara yali mugumba naye yafumbirwa omusajja eyalina endagaano (Oluberyeberye 11:30). Tewaali ngeri yonna gye yandifudde nga tafunye mwana nga Katonda yali asuubizza Ibulayimu nti ezzadde lye liriba lingi ng’emmunyeenye ez’oku ggulu (Olubereberye 26:4). Gano gaali maanyi g’enkolagana.

Ate Kabaka Saulo? Baibuli egamba mu 1 Samwiri 10:11 “Awo olwatuuka bonna abaamumanyanga edda bwe baamulaba, laba, ng’alagulira wamu ne bannabbi, awo abantu nga bagambagana nti Kiki kino ekimujjiridde mutabani wa Kiisi? ne Sawulo ali mu bannabbi?” Gano gaali maanyi g’enkolagana

Ku bayigirizwa mu Bikolwa 4:13, Baibuli egamba, “Awo bwe baalaba obugumu bwa Peetero ne Yokaana, ne babategeera okuba abantu abatamanyi kusoma era abataayigirizibwa nnyo, ne beewuunya, ne babeetegereza nga baali wamu ne Yesu.” Gano gaali maanyi g’enkolagana.

Amaanyi g’enkolagana gali nti gayinza okukwaniriza mu kisa kye wali toyitiddwamu mu kusooka osobole okuweereza ekigendererwa ekisingako obunene mu Katonda.

Enkolagana ejja kukuwa obuwanguzi bw’otolisobola kutuukako mu maanyi go. Esobola okukuwa mu lunaku lumu ekyatwalira omuntu omulala emyaka abiri okutuukako.

Enkolagana ejja kukuyimusa okuva mu nsi eya bulijjo era ekuteeke mu nsi y’abatali ba bulijjo.

N’olwekyo, mwana wa Katonda, mikwano gyo be baani? Ani asobola okufuna obudde bwo obusingayo obungi? Obukulu bw’omwoyo bwetaagisa obeere mwegendereza nnyo ku ani gw’okolagana naye.

Beera mugenderevu nnyo ku nkolagana zo kubanga ziyinza okukuzimba oba okukumenya.

YONGERA OSOME: 1 Samwiri 10:11, Ebikolwa 4:13

AKASUMBI KA ZAABU: Amaanyi g’enkolagana gali nti gayinza okukwaniriza mu kisa kye wali toyitiddwamu mu kusooka osobole okuweereza ekigendererwa ekisingako obunene mu Katonda. Enkolagana ejja kukuwa obuwanguzi bw’otolisobola kutuukako mu maanyi go. Esobola okukuwa mu lunaku lumu ekyatwalira omuntu omulala emyaka abiri okutuukako. Enkolagana ejja kukuyimusa okuva mu nsi eya bulijjo era ekuteeke mu nsi y’abatali ba bulijjo.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano. Weebale kubanga oleetera abantu abatuufu okujja gyendi. Weebale kubanga ontumira abasajja n’abakazi ab’obukugu obutuufu era abamanyirivu. Weebale kubanga ontumira abasajja n’abakazi abategeera ekiri ku nze era abanoonya okukizimba kwokka so ssi okukisaanyawo. Ababi era n’abasirusiru bali wala nange. Abamenya amagenda bali wala nange. Mu linnya erya Yesu, Amiina.

AMAANI G’OKUKWATANISA – 3

Entumwa Grace Lubega

Okutandika 13:5-6 (KJV); Kandi Looti nawe, owaagyenzire na Abramu, akaba aine amasyo g’entaama n’ag’ente n’amahema. Ensi egyo ekaba etabahikire kugituuranamu, ahakuba amatungo gaabo gakaba gari maingi; nikyo baabaire batarikubaasiza kutuura hamwe omuri obwo bunaku.

Ebyahandiikirwe byijwiire abashaija n’abakazi ba Ruhanga abagobiire omu kukwatanisa.

Omu mutwe gw’ebyahandiikirwe byaitu, Baiburi neshoborora ngu nk’oku Abrahamu yagogyeire, Looti naawe akagogyera. Looti akaba ataine ndagaano na Ruhanga kwonka akakwatanisa n’omuntu owabaire agiine. Aga gakaba gari amaani g’okukwatanisa.

Sarai akaba ari engumba kwonka akashweera omuntu owabaire aine endagaano (Okutandika 11:30). Tihaine kuyakufiire ataine mwaana kandi obwo Ruhanga yaraganiise Abrahamu ngu oruzaaro rwe rukanye nk’enyonyoozi z’omu Iguru (Okutandika 26:4). Aga gakaba gari amaani g’okukwatanisa.

Kandishi Omugabe Saulo? Baiburi negira omu 1 Samueli 10:11 eti, “Boona abaabaire nibamumanya obunyakare, ku baareebire naaragura hamwe na baanabi, baagambirana bati: Beitu mwene Kiishi yaaba ata? Saulo nawe ari omuri baanabi?” Aga gakaba gari amaani g’okukwatanisa.

Ahabeegi b’omu kitabo eky’Ebyakozirwe Entumwa 4:13, Baiburi negira eti, “Ku baareebire obumanzi bwa Petero na Yohaana, haza nibamanya ku bari abantu babisi abateegyesiibwe, baatangaara; bwanyima baijuka ku baabaire batuura na Yesu.” Aga gakaba gari amaani g’okukwatanisa.

Amaani g’okukwatanisa nigaza kukweeta omu mbabazi eziwabaire otahairwe omukutandika. Nigaza kukutebekanisa kuheereza ebigyendererwa bihango omuri Ruhanga.

Okukwatanisa nikuza kukuha obusinguzi obu otarikubaasa kugira omu maani gaawe. Nikukuha omu eizooba rimwe ekirikutwarira ondiijo emyaka abiri kutuunga.

Okukwatanisa nikuza kukwiiha omunsi eyaburiijo rero kukuhitsye omunsi ey’abantu n’amaani.

Nahabw’ekyo mwana wa Ruhanga we, banywaani baawe nibaaha? Noha orikutwaara obwiire bwaawe obwingi?

Okukura kw’omwoyo nikwetagisa ngu oyegyendesereze ou orikukwatanisa nawe.

Fayo munonga kwetegyereza abu orikukwatanisa nabo ahabw’okuba nibabaasa kukwombeka nari kukuhenda.

SHOMA NEEBI: 1 Samueli 10:11, Ebyakozirwe Entumwa 4:13.

EZAABU: Amaani g’okukwatanisa nigaza kukweeta omu mbabazi eziwabaire otahairwe omukutandika. Nigaza kukutebekanisa kuheereza ebigyendererwa bihango omuri Ruhanga. Okukwatanisa nikuza kukuha obusinguzi obu otarikubaasa kugira ahabw’amaani gaawe. Nikukuha omu eizooba rimwe ekirikutwarira ondiijo emyaka abiri kutuunga.

OKUSHABA: Taata, Ninkusiima ahabw’obwengye obu. Ninkusiima ahabw’okuba noretera abantu abahikire baija haihi nanye. Ninkusiima ahabw’okuba nonyehorereza abashaija n’abakazi abaine obwengye n’obukuru obuhikire. Ninkusiima ahabw’okuba nonyehorereza abashaija n’abakazi abarikwetegyereza ekiri ahariinye kandi abarikukyombeka batakisisire. Ababi n’abahabire bari hare nanye. Abarikushiisha engyendo z’abantu bari hare nanye. Omu eiziina rya Yesu, Amiina.

TEKO ME RIBE KACEL KI DANO – 3

Lakwena Grace Lubega

Acakki 13:5-6 (KJV); Ki Lot ma yam onywako wot ki Abram, ceŋ tye ki romi ki dyangi-gu ki kema bene. Lobo onoŋo doŋ pe romo ka kwat pi gin aryo ducu; pien onoŋo gin ducu ciŋgi ki lim madwoŋ, ma pe romogi bedo kacel. 

Lok pa Lubanga opong ki coo ki man pa Lubanga ma gin onongo jami mabeco ki iteko me ribe kacel.

I wi kwan ma mewa ma okwongo me lok pa Lubanga, Baibul waco kamaleng ni ma Iburaim omede ki lony, Lot bene omede ki lony. Lot onongo pe tye ki gicike ki Lubanga ento en okube ki ngat ma onongo tye ki gicike ki Lubanga. Man onongo obedo teko me ribe ki dano.

Sarai onongo pe nywal ento en onyome ki laco matye ki gicike (Acakki 11:30). Onongo pe tye yo mo ma kono en oto labongo latin kun Lubanga onongo ocike ki Iburaim ni Likwayo ma mere obi bedo mapol calo lakalatwe matye i wi polo (Acakki 26:4). Man obedo teko me ribe ki dano.

Kabaka Caulo kono? Baibul waco i buk pa 1 Camuel 10:11, “ka jo ma yam gingeye guneno kit ma en tito kwede lok pa Lubaŋa kacel ki lunebi, ci dano gucako lok kekengi ni, gin aŋo ma opoto ikom wod pa Kic? Caulo bene doŋ tye ikin lunebi?” man onongo obedo teko me ribe ki dano.

Pi lupwonye pa Yecu ma i Tic pa lukwena 4:13, Baibul waco, “Ka doŋ guneno tekcwiny pa Petero ki Jon, magu niang bene ni gin jo mogo ata mape gupwonnye, ci guuro; ka dong guniang ni gin yam gubedo kacel ki Yecu. man onongo obedo teko me ribe ki dano.

Teko me ribe ki dano aye ni twero lwongo in i kica ma onongo pe ki yubu pi in con me mako dog tic madit i Lubanga.

Ribe kacel ki dano obi miyo bot in jami maber ma in pe itwero nongo ne kulu ki kero ma megi. Twero miyo bot in i nino acel gin ma otero ngat mukene mwaka pyere-aryo me nongo.

Ribe kacel ki dano obi ilo in ki i kabedo me bedo dano ata dok keto in ikin jo matye i rwom lamal.

Ci, latin pa Lubanga, nga-gi ma obedo lurem in? Anga matye ki yo me kwanyo dwong pa cawa ma meri? Tegi me cwiny mito ni myero ibed ma igwoke twatwal ikom nga ma in iribe kacel kwede.

Bed ma iyero maber jo ma iribe kwed gin pien gin twero dongo in onyo turu in.

KWAN MUKENE: 1 Camuel 10:11, Tic pa lukwena 4:13.

LWOD MADIT: Teko me ribe ki dano aye ni twero lwongo in i kica ma onongo pe ki yubu pi in con me mako dog tic madit i Lubanga. Ribe kacel ki dano obi miyo bot in jami maber ma in pe itwero nongo ne kulu ki kero ma megi. Twero miyo bot in i nino acel gin ma otero ngat mukene mwaka pyere-aryo me nongo. Ribe kacel ki dano obi ilo in ki i kabedo me bedo dano ata dok keto in ikin jo matye i rwom lamal.

LEGA: Wora, Apwoyo In pi ryeko man. Apwoyo In pien in iweko dano matir bino bot an. Apwoyo in pien in icwalo bot an co ki mon matye ki diro dok ki ngec matut. Apwoyo in pien In i cwalo bot an co ki mon ma gin niang ngo matye ikom an dok gin yenyo me dongo ne dok pe me balo ne. Jo ma kit gin raco ki jo mape konyo tye bor kwed an. Jo ma balo anyim pa dano bor kwed an. I nying Yecu, Amen.

NGUVU YA CHAMA – 3

Mtume Grace Lubega

Mwanzo 13:5-6 (KJV); Na Lutu aliyesafiri pamoja na Abramu, yeye naye alikuwa na makundi ya ng’ombe na kondoo, na hema. Na ile nchi haikuwatosha, ili wakae pamoja; maana mali zao zilikuwa nyingi, hata wasiweze kukaa pamoja.

Maandiko yamejaa wanaume na wanawake wa Mungu waliofaidika kwa nguvu ya chama (ushirika).

Katika andiko letu kuu, Biblia inafunua kwamba kama Ibrahimu alifanikiwa, Lutu pia alifanikiwa. Lutu hakuwa na agano na Mungu lakini alijiunga na mtu ambaye alikuwa nayo. Hii ilikuwa nguvu ya ushirika.

Sara alikuwa tasa lakini aliolewa na mwanamume aliyekuwa na agano (Mwanzo 11:30). Hakuna vile angekufa bila mtoto wakati Mungu alikuwa amemuahidi Ibrahimu kwamba uzao wake ungezidishwa kama nyota za mbinguni (Mwanzo 26: 4). Hii ilikuwa nguvu ya ushirika.

Je Mfalme Sauli? Biblia inasema katika 1 Samweli 10:11, “1 Samweli 10:11
Ikawa, wote waliomjua zamani walipoliona jambo hilo, kwamba, tazama, huyo anatabiri pamoja na manabii, ndipo watu wakasemezana, Ni nini hilo lililompata mwana wa Kishi? Je! Sauli pia yumo miongoni mwa manabii?” Hii ilikuwa nguvu ya ushirika.

Kuhusu wanafunzi katika Matendo 4:13, Biblia inasema, “Basi walipoona ujasiri wa Petro na Yohana, na kuwajua ya kuwa ni watu wasio na elimu, wasio na maarifa, wakastaajabu, wakawatambua ya kwamba walikuwa pamoja na Yesu.” Hii ilikuwa nguvu ya ushirika.

Nguvu ya ushirika itakualika kwenye neema ambazo haukupewa awali. Itakufanya kutumikia madhumuni makubwa ya Mungu.

Chama kitakupa mafanikio ambayo huwezi kufikia kwa juhudi zako mwenyewe. Inaweza kukupa kwa siku moja kile kilichochukua mtu mwingine miaka ishirini kupata.

Chama kitakuinua kutoka kwa ulimwengu wa kawaida na kukuweka kati ya wale wasio kawaida.

Kwa hivyo, mwana wa Mungu, marafiki wako ni akina nani? Nani ana ufikiaji mwingi wa wakati wako?

Ukomavu wa kiroho unahitaji kwamba uwe mwangalifu zaidi juu ya watu unaoshirikiana nao.

Kuwa na makusudi sana juu ya vyama vyako kwa sababu vinaweza kukujenga au kukuvunja.

MASOMO YA ZIADA: 1 Samweli 10:11, Matendo 4:13.

UJUMBE MKUU: Nguvu ya ushirika itakualika kwenye neema ambazo haukupewa awali. Itakufanya kutumikia madhumuni makubwa ya Mungu. Chama kitakupa mafanikio ambayo huwezi kufikia kwa juhudi zako mwenyewe. Itakupa kwa siku moja kile kilichochukua mtu mwingine miaka ishirini kupata. Chama kitakuinua kutoka kwa ulimwengu wa kawaida na kukuweka kati ya wale wasio kawaida.

SALA: Baba, Nakushukuru kwa hekima hii. Asante kwa sababu Unasababisha watu waliostahili kuja kwangu. Asante kwa kuwa unanitumia wanaume na wanawake wa ustadi na utaalam. Asante kwa sababu Unatuma kwangu wanaume na wanawake ambao wanaelewa kile kilicho juu yangu na wanatafuta tu kukijenga wala sio kukiharibu. Waovu na wasio na busara wako mbali nami. Waharibifu wa hatima wako mbali nami. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 2:4-5 (KJV); And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.

In the life of the gospel, it is imperative to understand that instructions are spiritual.

They are not to be received by men just because of the richness of the vocabulary of the speaker but out of the weight that the speaker carries in the spirit.

A man may have the right language and vocabulary but lack the spiritual authority to instruct.

When a minister has the right language but not the authority to instruct, he will easily resort to manipulation to make up for what he lacks.

For example, to serve in a ministry is an instruction and may be preached as such. However, if all a minister has is oratory power and not the authority in the spirit to instruct, he will blackmail his people to serve and take up positions in the ministry that they are ill-equipped for.

Spiritual maturity requires that you be able to tell the difference between these two kinds of ministers: he that has the authority to instruct and he that is merely a good speaker.

If you do not, you will receive instructions from one that does not have the vindication of the spirit. For example, a man may ask you to give, yet he does not have the authority to instruct you to give because he himself is not a giver. When you heed to such an instruction, you may never see the fruit of your giving.

As a man or woman of God, if you ever find yourself needing to manipulate people into obedience, question the authority by which you speak. If your instructions carry the vindication of the spirit, they do not need arm twisting efforts on your part.

FURTHER STUDY: 1 Corinthians 4:20, 1 Thessalonians 1:5

GOLDEN NUGGET: In the life of the gospel, it is imperative to understand that instructions are spiritual. They are not to be received by men just because of the richness of the vocabulary of the speaker but out of the weight that the speaker carries in the spirit.

PRAYER: Father, I thank You for this wisdom. It grows and matures me in the things of the spirit. I am above any form of manipulation because I understand these deep spiritual insights. To the glory of Your name, Amen.

KU BY’EBIRAGIRO EBY’OMWOYO

Omutume Grace Lubega

1 Abakkolinso 2:4-5 (KJV); N’ekigambo kyange n’okubuulira kwange tebyabanga mu bigambo eby’amagezi ebisendasenda, wabula mu kutegeeza kw’Omwoyo n’amaanyi: okukkiriza kwammwe kulemenga okubeera mu magezi g’abantu, wabula mu maanyi ga Katonda.

Mu bulamu bw’enjiri, kya nkizo okutegeera nti ebiragiro bya mwoyo.

Tebirina kwanirizibwa bwanirizibwa bantu ku lw’obugagga bw’ebisoko by’omwogezi naye okuva mu buzito omwogezi bwalina mu mwoyo.

Omuntu ayinza okuba n’olulimi olutuufu era n’ebisoko naye n’abulwa obuyinza bw’omwoyo okuwa ebiragiro.

Omuweereza bw’abeera n’olulimi olutuufu naye nga talina buyinza kuwa biragiro, ajja kwanguyirwa okudda mu nfuga ey’okulimbalimba abantu okubaleetera okukola ky’ayagala okusobola okubikka ekyo kyatalina.

Okugeza, okuweereza mu buweereza kiragiro era kisobola okubuulirwa bwe kityo. Naye, omuweereza bw’aba nga kyokka kyalina ge maanyi g’okwogera wabula nga talina buyinza mu mwoyo okuwa biragiro, ajja kutiisatiisa abantu be okuweereza era n’okutwala ebifo eby’obukulembeze mu buweereza bwe bye bateetegekedde yadde.

Obukulu bw’omwoyo bwetaagisa omuntu okusobola okwawula masekkati g’abaweereza bano ababiri: oyo alina obuyinza okuwa ebiragiro n’oyo omwogezi omulungi.

Bw’otakikola, ojja kufuna ebiragiro okuva eri oyo atakakasiddwa mwoyo. Okugeza omuntu ayinza okukusaba okuwaayo, naye nga talina buyinza bukulagira kuwaayo kubanga naye ssi mugabi. Bw’ogondera ekiragiro ng’ekyo, oyinza obutalaba bibala ebiva mu kuwaayo kwo.

Ng’omusajja oba omukazi wa Katonda, bwe weesanga nga weetaagisa okulimbalimba abantu basobole okugonda, weebuuze buyinza ki mwoyogerera. Bwe biba ng’ebiragiro byo birina okukakasibwa kw’omwoyo, tebyetaaga kwongerwako bikolwa bya kukaka okuva gy’oli.

YONGERA OSOME: 1 Abakkolinso 4:20, 1 Abassessaloniika 1:5.

AKASUMBI KA ZAABU: Mu bulamu bw’enjiri, kya nkizo okutegeera nti ebiragiro bya mwoyo. Tebirina kwanirizibwa bwanirizibwa bantu ku lw’obugagga bw’ebisoko by’omwogezi naye okuva mu buzito omwogezi bwalina mu mwoyo.

ESSAALA: Kitange, Nkwebaza olw’amagezi gano.
Ganyongera mu maaso era gankuza mu bintu eby’omwoyo. Ndi waggulu w’engeri z’obulimba zonna kubanga ntegeera okubikkulirwa okw’ebuziba kuno okw’omwoyo. Ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

OKUHABURA OKW’OMWOYO

Entumwa Grace Lubega

1 Abakorinso 2:4-5 (KJV); Emigambire yangye n’obutumwa bwangye bikaba bitari bigambo by’obwengye eby’okwikiririsa abantu, kureka eby’okubooreka Omwoyo n’amaani, ngu okwikiriza kwanyu kuteegamira obwengye bw’abantu kureka amaani ga Ruhanga.

Omu magara g’engiri, nikikuru kwetegyereza ngu okuhabura n’okw’omwoyo. Tikushemereire kwakiirwa abantu ahabw’ebigambo birungi by’omubuurizi kureka ahabw’oburemeezi bw’omubuurizi ogwo omu mwoyo.

Omuntu nabaasa kuba aine orurimi n’ebigambo bihikire kwonka ataine obushoboorozi bw’omwoyo kuhabura.

Omuheereza yaaba aine orurimi ruhikire kwonka ataine bushoboorozi bw’okuhabura, naija kuhendera omu kubaiha kushweekyerera eki ataine.

Eky’okureeberaho, okuheereza omu kanisa n’okuhabura kandi nikibaasa kubuurirwa kityo. Kwonka omubuurizi yaaba aine amaani g’ebigambo gonka haza ataine bushoboorozi bw’omwoyo kuhabura, naija kuhabya abantu kuheereza kandi kuza omu myanya y’obwebembezi omu buheereza ei bateetebeekanisiize.

Obukuru obw’omwoyo nibukwetengyesa kubaasa kutaanisa abaheereza babiri aba: ogwo oine obushoboorozi kuhabura hamwe n’ogwo orikumanya kugamba gye kwonka.

Waba otataaniise, noija kwakiira okuhabura kuruga ahari ogwo otaine bujurizi bw’omwoyo. Eky’okureeberaho, omuntu nabaasa kukushaba ngu ohereeze, kandi obwo ataine bushoboorozi bw’okukuhabura ngu ohereeze ahabw’okuba we wenka tari kuha. Wayorobera obuhabuzi obwo, nobaasa obutarireeba ebyaana by’okuheereza kwaawe.

Nk’omushaija narishi omukazi wa Ruhanga, wayeshanga orikweteenga kubaihabaiha abantu kwooroba, yebuuze obushoboorozi obu ori kugambiramu. Obuhabuzi bwaawe bwaaba bwiine obujurizi bw’omwoyo, tiburikweteengyesa ngu oteho amaani kunyoora emikono y’abantu.

SHOMA NEEBI: 1 Abakorinso 4:20, 1 Abatesalonika 1:5.

EZAABU: Omu magara g’engiri, nikikuru kwetegyereza ngu okuhabura n’okw’omwoyo. Tikushemereire kwakiirwa abantu ahabw’ebigambo birungi by’omubuurizi kureka ahabw’oburemeezi bw’omubuurizi ogwo omu mwoyo.

OKUSHABA: Taata, Ninkusiima ahabw’obwengye obu. Nibunyorora kandi bunkuza omu bintu by’omwoyo. Ndi ahaiguru y’okubaihabaihwa kwoona ahabw’okuba ninyetegyereza obwengye bw’omwoyo obwa hare. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

ME LOK MA MYERO KI LUB

Lakwena Grace Lubega

1 Jo Korint 2:4-5 (KJV); Lokka ki gin ma atito yam pe obedo lok mo me ryeko me ywayo tamwu, ento onyuto tek pa Cwiny Maleŋ, wek niyewu pe ocuŋ i kom ryeko pa dano, ento i kom tek pa Lubaŋa.

I kwo me lok me kwena maber pa Kricito, piretek ni myero ki niang ni meno lok ma myero ki lub obedo gin me cwiny.

Omyero pe dano ojol mere pi ber me leb pa lalok ento pi ni a ki i pek ma lalok tye kwede i cwiny.

Dano mo twero bedo ki leb matir i lok matye kakare ento nongo orem ki twero me cwiny me miyo lok ma myero ki lub.

Kace latic pa Lubanga tye ki leb matir ento peke ki twero me miyo ngo ma myero ki tim, en obi dok labongo ayela i dwoyo wi dano me pongo gin ma en peke kwede.

Me labol, tic i dog tic pa Lubanga obedo gin ma ki waco ni ki tim dok ki twero tito lok pa Lubanga kumeno. Kadi kumeno, ka gin ducu ma latic pa Lubanga tye kwede keken en aye teko me lok dog ento pe twero i cwiny me waco ki dano gin me aluba, en obi tero owic ki diru ikom dano wek gin oti tic pa Lubanga dok me mako kabedo i dog tic pa Lubanga ma nongo gin pe tye ki yube matir pire.

Tegi me cwiny mito ni ibed ki wic me neno apoka poka matye ikin dul aryo magi pa lutic pa Lubanga: ngat matye ki twero me miyo gin ma myero kilub ki ngat ma obedo mere lalok maber nono.

Kace pe itimo kit meno, ibi nongo lok me aluba ki bot ngat ma peke ki twero me niang i cwiny ni ngat moni peke ki bal. Me labol, ngat mo twero penyo in ni imii mic, kun nongo en peke ki twero me waco ki in gin me atima pien en kikome pe obedo ngat ma miyo mic: Ka ilubu kit lok macalo meno, twere ni pe ibi neno matwal kit nyig mo me kati ki i mic ma meri.

Macalo latic pa Lubanga ma laco ki ma dako, kace ibi nongo ni itye ki miti me dwoyo dano ki diru wek gin obed luwiny, peny twero ma in itye ka lok kwede. Kace lok ma iloko gonyo dano i cwiny, pe mite ni iti ki kero me dwoyo cing.

KWAN MUKENE: 1 Jo Korint 4:20, 1 Jo Tecalonika 1:5

LWOD MADIT: I kwo me lok me kwena maber pa Kricito, piretek ni myero ki niang ni meno lok ma myero ki lub obedo gin me cwiny.

LEGA: Wora, Apwoyo In pi ryeko man. Dongo dok tego an i jami me cwiny. An atye lamal kawi kit dwoc mo keken pien an aniang jami matut magi me cwiny. Pi deyo me nying in, Amen.

YA MAAGIZO YA KIROHO

Mtume Grace Lubega

1 Wakorintho 2:4-5 (KJV); Na neno langu na kuhubiri kwangu hakukuwa kwa maneno ya hekima yenye kushawishi akili za watu, bali kwa dalili za Roho na za nguvu, ili imani yenu isiwe katika hekima ya wanadamu, bali katika nguvu za Mungu. Hekima ya Kweli ya Mungu.

Katika maisha ya injili, ni muhimu kuelewa kuwa maagizo ni ya kiroho.

Hayapaswi kupokelewa na watu kwa sababu tu ya utajiri wa msamiati wa mzungumzaji bali kwa uzito msemaji anaoubeba rohoni.

Mtu anaweza kuwa na lugha na msamiati sahihi lakini akose mamlaka ya kiroho ya kufundisha.

Wakati mtumishi ana lugha sahihi wala si mamlaka ya kufundisha, atatumia ujanja kwa urahisi ili kulipiza kile anachokosa.

Kwa mfano, kutumika katika huduma ni agizo na linaweza kuhubiriwa hivyo. Walakini, ikiwa mtumishi ana nguvu ya kusema wala sio mamlaka katika roho ya kuamuru, atawashawishi watu wake kutumikia na kuchukua nyadhifa katika huduma ambazo hawafai kuchukua.

Kukomaa kiroho kunahitaji kutofautisha aina hawa wawili wa watumishi: Yule ambaye ana mamlaka ya kufundisha na yule ambaye ni msemaji mzuri tu.

Usipofanya hivyo, utapokea maagizo kutoka kwa yule ambaye hana uthibitisho wa roho. Kwa mfano, mtu anaweza kukuuliza utoe, lakini hana mamlaka ya kukuelekeza kutoa kwa sababu yeye mwenyewe si mtoaji. Unapotii maagizo kama haya, hutaweza kamwe kuona matunda ya utoaji wako.

Kama mwanamume au mwanamke wa Mungu, ikiwa unajikuta unahitaji kuongoza watu katika kutii, jiulize mamlaka unayozungumza kwayo. Ikiwa maagizo yako yanabeba uthibitisho wa roho, hawahitaji juhudi zako za kupotosha mkono.

MASOMO YA ZIADA: 1 Wakorintho 4:20, 1 Wathesalonike 1:5.

UJUMBE MKUU: Katika maisha ya injili, ni muhimu kuelewa kwamba maagizo ni ya kiroho. Hayapaswi kupokelewa na watu kwa sababu tu ya utajiri wa msamiati wa mzungumzaji lakini kwa uzito ambao msemaji amebeba rohoni.

SALA: Baba, Nakushukuru kwa hekima hii. Inakuza na kunikomaza katika mambo ya roho. Niko juu ya aina yoyote ya ujanja kwa sababu nina ufahamu huu wa kiroho. Kwa utukufu wa jina lako, Amina.

Galatians 5:9 (AMP); A little leaven [a slight inclination to error, or a few false teachers] leavens the whole batch [it perverts the concept of faith and misleads the church].

A diligent Christian must know how to guard his or her heart. Part of the wisdom of guarding your heart is to ensure that you do not mix your seed.

Paul, in our theme scripture, lays down the fatal consequences of mixing seed. All it takes to pervert your faith is a slight inclination to error.

A man or woman of God does not have to be a false teacher to pervert your faith. He or she does not have to misquote scripture to pervert your faith. All it takes is a SLIGHT inclination to error.

The things that pervert the faith are not colossal misinterpretations of the Bible. They are not designed to be obvious and glaring. Often, they are not open to discernment by spiritual babes.

Deception is by its nature subtle. It takes true maturity to understand the thin line between GOOD TEACHING and SOUND DOCTRINE.

As a result, some Christians are struggling with faith because they mixed their seed. All they heard from an otherwise good sermon was the phrase, “salvation is a difficult road.” In a teaching full of many other truths, they heard the statement, “you must first fail to succeed.”

A little leaven, a small untruth wrapped up in many scriptures was all it took for them to struggle in the arena of faith.

Not every teaching is yours to hear. Your heart is not an open field for every wild seed to grow. Guard your heart, child of God!

FURTHER STUDY: Proverbs 4:23, 1 Corinthians 5:6-7

GOLDEN NUGGET: Deception is by its nature subtle. It takes true maturity to understand the thin line between GOOD TEACHING and SOUND DOCTRINE. Not every teaching is yours to hear. Your heart is not an open field for every wild seed to grow. Guard your heart, child of God!

PRAYER: Father, I am grateful for this knowledge. I receive it with humility. I am a diligent seeker of truth and can never mix my seed. I refuse to bow to the subtle deceptions of the enemy because I know the voice of my shepherd. In Jesus’ name, Amen.

KU BY’OKUKUUMA OMUTIMA GWO

Abaggalatiya 5:9 (AMP); Ekizimbulukusa ekitono [okukyamizibwa akatono eri ensobi, oba abayigiriza ab’obulimba abatono] bazimbulukusa ekitole kyonna [kikyamya okutegeera kw’okukkiriza era kiwabya ekkanisa].

Omukristaayo omunyiikivu ateekeddwa okumanya engeri y’okukuumamu omutima gwe. Ekitundu ku magezi ag’okukuuma omutima gwo kwe kukakasa nti totabika nsigo yo.

Pawulo, mu kyawandiikibwa kyaffe ekigguddewo, alambika akabi akava mu kutabika ensigo. Kyekitwala okukyamya okukkiriza kwo y’endowooza yo okuwugukako katono eri ensobi.

Omusajja oba omukazi wa Katonda talina kubeera musomesa wa bulimba okukyamya okukkiriza kwo. Talina kujuliza bubi ebyawandiikibwa okukyamya okukkiriza kwo. Kyekitwala kwe kuwugukako katono eri ensobi.

Ebintu ebikyamya okukkiriza ssi nzivuunula za Baibuli enkyamu ennyo ekisukkiridde. Tebiteekebwateekebwa kubeera nga bya bulijjo era nga birabika mangu. Emirundi egisinga, ssi byangu okwawulibwa abato mu mwoyo.

Obulimba mu kikula kyabwo bukalabakalaba. Kitwala obukulu obwannamaddala okutegeera enjawulo entono eri wakati W’OKUYIGIRIZA OKULUNGI N’ENJIGIRIZA ENTUUFU.

Ekivaamu, Abakristaayo abamu balafuubana n’okukkiriza kubanga baatabika ensigo yaabwe. Kyokka kye baawulira mu njiri eyandibadde ennungi yali njogera nti, “obulokozi kkubo zzibu.” Mu njigiriza ejjudde amazima amalala mangi, baawulira enjogera nti, “olina kusooka kulemererwa okusobola okuwangula.”

Ekizimbulukusa ekitono, obulimba obutono nga buzingiddwa mu byawandiikibwa ebingi kyokka kye kyabatwalira okulafuubana mu kisaawe ky’okukkiriza.

Ssi buli njigiriza nti yiyo kuwulira. Omutima gwo ssi nnimiro nzigule eya buli nsigo y’omunsiko okukuliramu. Kuuma omutima gwo, mwana wa Katonda!

YONGERA OSOME: Engero 4:23, 1 Abakkolinso 5:6-7

AKASUMBI KA ZAABU: Obulimba mu kikula kyabwo bukalabakalaba. Kitwala obukulu obwannamaddala okutegeera enjawulo entono eri wakati W’OKUYIGIRIZA OKULUNGI N’ENJIGIRIZA ENTUUFU. Ssi buli njigiriza nti yiyo kuwulira. Omutima gwo ssi nnimiro nzigule eya buli nsigo y’omunsiko okukuliramu. Kuuma omutima gwo, mwana wa Katonda!

ESSAALA: Kitange, Nneebaza olw’okumanya kuno. Nkwaniriza n’obuwombeefu. Ndi munyiikivu mu kunoonya amazima era siritabika nsigo yange. ŋŋaana okuvunnamira obulimba obukalabakalaba obw’omulabe kubanga mmanyi eddoboozi ly’omusumba wange. Mu linnya erya Yesu, Amiina

OKURIINDA OMUTIMA GWAAWE

Entumwa Grace Lubega

Abagalatia 5:9 (KJV); Ekitumbisa kikye kitumbya ekiihuro kyona.

Omukristayo omweziriki ashemereire kumanya kuriinda omutima gwe. Bumwe aha bwengye bw’okurinda omutima n’okureeba ngu tiwajwanzya embibo yaawe.

Paulo, omu mutwe gw’ebyahandiikirwe, nashoborora ebirikuruga omu kujwanzya embibo. Ekirikuhindura enyikiriza yaawe n’okushobya kukye.

Omushaija nari omukazi wa Ruhanga taine kuba omushomesa w’ebishuba kuhindura enyikiriza yaawe. Taine kushoma kubi ebyahandiikirwe kuhindura enyikiriza yaawe. Ekirikuhindura enyikiriza yaawe n’okushobya kukye.

Ebintu ebirikuhindura enyikiriza tikuvunurira kubi Baiburi. Tibikozirwe kuba biri nk’ebyaburiijo narishi ebirikureebwa buri omwe. Butoosha, tibirikukira kumanywa abeereere omu mwoyo.

Obuhabe omu buhangwa bwaabo bugumire kwetegyereza. Nikitwaara okukura omu mwoyo okw’amazima kwetegyereza entaanisa nkye eri ahagati Y’ENYEGYESA ENUNGI hamwe n’ENYEGYESA EY’AMAZIMA.

Ekirikurugamu, abakristayo abamwe nibabonabona n’okwikiriza ahabw’okuba bajwangize embibo yaabo. Ekibahuriire omu nyegyesa enungi ningu, “okujunwa n’omuhanda gugumire.” Omu nyegyesa eijwiire amazima agandi maingi, bakahurira ngu, “oshemereire kugwa kwenda ngu ohikye.”

Ekitumbisa kikye, obuhabe bukye obujwangirwe omu bihandiikirwe byingi nibyo byabareteire kubonabona omu kwikiriza.

Ti burinyegyesa ngu neyaawe kuhurikiriza. Omutima gwaawe ti mwanya ogwigwiire ogw’aburi mbibo kukura. Rinda omutima gwaawe, mwana wa Ruhanga we!

SHOMA NEEBI: Enfumu 4:23, 1 Abakorinso 5:6-7.

EZAABU: Obuhabe omu buhangwa bwaabo bugumire kwetegyereza. Nikitwaara okukura omu mwoyo okw’amazima kwetegyereza entaanisa nkye eri ahagati Y’ENYEGYESA ENUNGI hamwe n’ENYEGYESA EY’AMAZIMA. Ti burinyegyesa ngu neyaawe kuhurikiriza. Omutima gwaawe ti mwanya ogwigwiire ogw’aburi mbibo kukura. Rinda omutima gwaawe, mwana wa Ruhanga we!

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ningakiira n’obucureezi. Ninsherura amazima n’obweziriki kandi tindikubaasa kujwanzya embibo yangye. Ninyanga kworobera obuhabe bw’omubi ahabw’okuba nimanya eiraka rw’omuriisa wangye. Omu eiziina rya Yesu, Amiina.

ME GWOKO CWINY IN

Lakwena Grace Lubega

Jo Galatia 5:9(AMP): Ka gitedo mugati, tobi matidi mo keken aye yenyo moko woko ducu.

Lakricitayo makwiri omyero onge kit me gwoko cwiny en. But ryeko me gwoko cwiny in en aye me neno ni pe irubu kodi.

Paulo, i wi kwan ma mewa ma okwongo me lok pa Lubanga, keto matir adwogi marac me rubu kodi. Gin ma time me loko niye ma meri en aye me lenge manok keken i roc.

Latic pa Lubanga ma laco onyo ma dako pe omyero kong ni obed lapwony ma loko lok gopa wek olok niye ma meri. En pe omyero kong ni owac wang jiri mape kakare wek olok niye ma meri. Gin ma time en aye me LENGE MANOK i roc.

Jami ma balo niye pe obedo gonyo lok ma i Baibul iyo mape atir lumuku. Pe gin ma ki yubu ma ituki neno ne woko kicen. Pole, gin pe nen kamaleng me poko ikin cwiny pi jo ma pud lutino i cwiny.

Bwola ryek i kit kite. Kwanyo bedo me tegi kikome me niang apoka poka matidi matye ikin PWONY MABER ki PWONY MATIR.

Malube ki meno, Lukricitayo mukene tye ka tute-atuta ki niye pien gin orubu kodi ma meg-gi woko. Gin ma gin owinyo keken ki ipwony mo ma onongo ber obedo Lok ma ki yungu ni, “Lare obedo wot mo matek.” I pwony ma onongo opong ki ada mapol mukene, gin owinyo lok ma ki waco ni, “omyero kong i pot mukwongo ka wek i bed maber.”

Tobi manok, goba manok ma ki boyo i wang jiri mapol en aye obedo gin ma otime me weko gin me tute-atuta i kabedo me niye.

Pe pwony ducu ki acel acel obedo meri me winyo. Cwiny in pe obedo poto matye liwong pi kit kodi ducu ma i lum me dongo iye. Gwok cwiny in, latin pa Lubanga!

KWAN MUKENE: Carolok 4:23, 1 Korint 5:6-7.

LWOD MADIT: Bwola ryek i kit kite. Kwanyo bedo me tegi kikome me niang apoka poka matidi matye ikin PWONY MABER ki PWONY MATIR. Pe pwony ducu ki acel acel obedo meri me winyo. Cwiny in pe obedo poto matye liwong pi kit kodi ducu ma i lum me dongo iye. Gwok cwiny in, latin pa Lubanga!

LEGA: Wora, cwiny an yom pi ngec man. Ajolo ki mwolo. An atye ngat ma yenyo ada ki diro dok pe atwero rubu kodi ma mera. Akwero me ye bwola me ryeko pa lamerok pien angeyo dwon Lakwat ma mera. I nying Yecu, Amen.

Apostle Grace Lubega

Matthew 4:19 (KJV); And he saith unto them, Follow me, and I will make you fishers of men.

The power of association is in the fact that you are made by what you follow.

Our Lord tells the disciples, “follow me and I will make you fishers of men.”

When you follow a man who does not understand faith, you will frustrate your faith. When you follow a man who does not believe that the Word of God takes priority in all things, you will compromise on what the scripture says. When you follow a man who does not give, you will struggle to give.

This same wisdom should teach you not to follow everyone.

There are Christians who listen to every man or woman of God on television, YouTube or Facebook. Every preacher has access to their hearts and whatsoever is taught is what they receive as truth in its purest form.

The danger in following everyone is that you mix your seed and wherever there is mixed seed, there is rebellion, whether you know it or not. More often than not, Christians who mix their seed cannot stay planted and make a habit of hopping from church to church. Christians who mix their seed cause strife amongst other church members. Christians who mix their seed more often than not cease to respect spiritual authority.

It is in the behaviour of babes to eat whatever comes their way. That is not what God expects of a mature Christian. It is part of maturity to be discriminative in what you hear and let into your spirit.

FURTHER STUDY: Hebrews 13:7, Mark 1:17-18.

GOLDEN NUGGET: The power of association is in the fact that you are made by what you follow.

PRAYER: Father, I thank You for this wisdom. I am mature in spirit and can never mix my seed. I understand the doctrine of Christ in its purest form and can never allow even a little leaven to get me off the path of truth. In Jesus’ name, Amen.

AMAANYI G’ENKOLAGANA – 2

Omutume Grace Lubega

Matayo 4:19 (KJV); N’abagamba nti Mujje, muyite nange, nange ndibafuula abavubi b’abantu.

Amaanyi g’enkolagana gali mu mazima nti okolebwa ekyo ky’ogoberera.

Mukama waffe agamba abayigirizwa, “bwe muyita nange, nange ndibafuula abavubi b’abantu.

Bw’ogoberera omuntu atategeera kukkiriza, ojja kukotoggera okukkiriza kwo. Bw’ogoberera omuntu atakkiriza nti Ekigambo kya Katonda kisoosowazibwa mu bintu byonna, ojja kwekkiriranya kwebyo ebyawandiikibwa bye byogera. Bw’ogoberera omuntu atagaba, ojja kulafuubana okugaba.

Amagezi ge gamu gano galina okukuyigiriza obutagoberera buli omu.

Waliwo Abakristaayo abamu abawuliriza buli musajja oba omukazi wa Katonda ku Terefayina, Youtube oba Facebook. Buli mubuulizi alina omwagaanya okutuuka ku mitima gyabwe era buli ekisomesebwa kye baaniriza ng’amazima mu butuufu bwago obwa ddala.

Akabi akali mu kugoberera buli omu Kali nti otabika ensigo era buli awali ensigo etabikiddwa, waliwo obujeemu, oba okimanyi oba nedda. Emirundi egisinga, Abakristaayo abatabika ensigo yaabwe tebasobola kusigala nga basimbiddwa era babeera n’empisa ey’okuva mu kkanisa emu okudda mu ndala. Abakristaayo abatabika ensigo yaabwe baleeta enkaayana mu bagoberezi abalala mu kkanisa. Abakristaayo abatabika ensigo yaabwe emirundi egisinga balekera awo okussaamu ekitiibwa abakulembeze mu mwoyo.

Ebeera mpisa y’abaana bato okulya buli kye basanze. Ekyo ssi Katonda ky’asuubira eri Omukristaayo akuze. Kitundu ku bukulu okubeera omusosoze mu biki by’owulira era by’oyingiza mu mwoyo gwo.

YONGERA OSOME: Abaebbulaniya 13:7, Makko 1:17-18.

AKASUMBI KA ZAABU: Amaanyi g’enkolagana gali mu mazima nti okolebwa ekyo ky’ogoberera.

ESSAALA: Kitange, Nkwebaza olw’amagezi gano. Ndi mukulu mu mwoyo era siritabika nsigo. Ntegeera enjigiriza ya Kristo mu butuufu bwayo era ssirikkiriza yadde ekizimbulukusa ekitono okunzigya ku kkubo ery’amazima. Mu linnya erya Yesu, Amiina.

AMAANI G’OKUKWATANISA – 2

Entumwa Grace Lubega

Matayo 4:19 (KJV); Yaabagira ati: Mwije munkuratire, naanye ndyabagira abajubi b’abantu.

Amaani g’okukwatanisa gari omu mazima ngu noyororwa eki ori kukuratira.

Mukama waitu nagambira abeegi be ati, “Munkuratire, nanye ndyabahindura abajubi b’abantu.”

Wakuratira omuntu otarikwetegyereza okwikiriza, noija kwiita okwikiriza kwaawe. Wakuratira omuntu otarikwikiriza ngu Ekigambo kya Ruhanga nikitwara omwanya gw’okubanza omu bintu byoona, noija kubanganisa okukora eki ebyahahandiikirwe biri kugamba. Wakuratira omuntu otarikuheereza, noija kugumirwa omu kuheereza.

Obwengye obu bushemereire kukwegyesa okutakuratira buri muntu.

Hariho abakristaayo abari kuhurira buri mushaija n’omukazi wa Ruhanga ori aha TV, YouTube ninga shi Facebook. Buri mubuurizi aine omuhanda omu mitima yaabo kandi eki kubuurirwa kyoona nikyo bari kwakiira nk’amazima agahikiire kimwe.

Akabi akari omu kuhurira buri omwe kari ngu nojwanzya embibo yaawe kandi ahari embibo ejwangire, hariho obugomi, yaaba nokimanya ninga torikukimanya. Obwiire obwingi, abakristaayo abarikujwanzya embibo yaabo tibarikubaasa kutsigara omu mwanya gumwe haza baihamu omuze gw’oburare ogw’okuruga omukanisa emwe kuza omu ndiijo. Abakristaayo abarikujwanzya embibo yaabo nibareeta entongane omu beishemwe b’ekanisa abandi. Abakristaayo abarikujwanzya embibo, obwiire obwingi nibarekyera aho okuta ekitiinisa omu bantu abaine obushoborozi bw’omwoyo aharibo.

Ni kimwe aha micwe y’abereere okurya buri kintu ekibaashanga. Ekyo tikyo Ruhanga arikuteekateekyera omukristaayo omukuru. Ni kimwe aha bukuru okukyencura ebi orikuhurira hamwe n’eki orikwikiriza omu mwoyo waawe.

SHOMA NEEBI: Abaheburaayo 13:7, Mako 1:17-18

EZAABU: Amaani g’okukwatanisa gari omu mazima ngu noyororwa eki ori kukuratira.

OKUSHABA: Taata, Ninkusiima ahabw’obwengye obu. Ndi mukuru omu mwoyo kandi tindikubaasa kujwanzya embibo yangye. Ninyetegyereza enyegyesa ya Kristo omu mazima gaayo agaijwiire kandi tindikubaasa kwikiriza obuhabe bukye okunyiha aha muhanda gw’amazima. Omu eiziina rya Yesu, Amiina.

TEKO ME RIBE KACEL KI DANO – 2

Lakwena Grace Lubega

Matayo 4:19 (KJV); Ci olwoŋogi ni, “Wubin wulub kora, ci an abimiyo wudoko lumak dano.”

Teko me ribe kacel ki dano en aye tye i lok ada ni in gin ma ilubu aye weko ibedo kit ma itye kwede.

Rwot wa waco ki lupwonye ne, “wulub kora ci abimiyo wudoko lumak dano.”

kace in ilubu ngat mape niang ikom niye, ibi balo niye ma meri woko. Kace in ilubu ngat mape ye ni Lok pa Lubanga en aye piretek makato i jami ducu, ibi porolok ikom ngo ma Baibul waco, kace in ilubu ngat mape miyo mic, in bene ibi tute atuta miyo mic.

Ryeko acel-lu omyero opwony in pe me lubu dano ducu.
Tye Lukricitayo mogo ma winyo lutic pa Lubanga ducu ma coo onyo ma mon matye i TV, YouTube onyo i Facebook. Lutit lok pa Lubanga ducu tye ki yo me donyo i cwinygi dok gin mo keken ma ki pwonyo en aye ma gin jolo macalo gin matye ada i kit ma ki waco kwede.

Rac pa lubu dano ducu en aye ni irubu kodi ma meri dok ka ducu ma kodi ma orube tye iye, jemo bedo tye iye, kadi bed ingeyo onyo pe ingeyo. Pol kare, Lukricitayo ma gin rubu kodi ma meg-gi pe gin twero bedo ma gin ocung liking dok weko doko kit megi me bedo ka pye me a i Kanica man me dok i Kanica mukene. Lukricitayo ma gin rubu kodi kelo tele ikin dano ma i Kanica. Lukricitayo ma rubu kodi pol kare giko miyo woro ki luloc me cwiny.

Obedo kit lutino me camo gin mo keken ma gin nongo. Man aye pe gin ma Lubanga mito ki bot Lukricitayo ma otegi. Obedo kit me tegi me bedo ngat ma poko gin ma iwinyo ki gin ma iweko donyo icwiny in.

KWAN MUKENE: Jo Ibru 13:7, Marako 1:17-18.

LWOD MADIT: Teko me ribe kacel ki dano en aye tye i lok ada ni in gin ma ilubu aye weko ibedo kit ma itye kwede.

LEGA: Wora, Apwoyo In pi ryeko man. An atye ma ategi i cwiny dok pe atwero rubu kodi. Aniang pwony pa Yecu ikit yo ma myero akwo kwede dok pe atwero ye me bare kadi manok me rweny woko ki iyo me ada. I nying Yecu.

NGUVU YA CHAMA – 2

Mtume Grace Lubega

Mathayo 4:19 (KJV); Akawaambia, Nifuateni, nami nitawafanya kuwa wavuvi wa watu.

Nguvu ya chama (au ushirika) iko katika ukweli kwamba wewe huundwa na kile unachofuata.

Bwana wetu anawaambia wanafunzi, “nifuateni, nami nitawafanya kuwa wavuvi wa watu.”

Unapomfuata mtu ambaye haelewi imani, utasumbuka katika imani yako. Unapomfuata mtu ambaye haamini kwamba Neno la Mungu linachukua kipaumbele katika vitu vyote, utakubaliana na yale maandiko yasiyosema. Unapomfuata mtu ambaye hatoi, utapambana kutoa.

Hekima hiyo hiyo inapaswa kukufunza kutofuata kila mtu.

Kuna Wakristo ambao husikiliza kila mwanamume au mwanamke wa Mungu kwenye runinga, YouTube au Facebook. Kila mhubiri ana ufikiaji katika mioyo yao na chochote kinachofunzwa wanakipokea kama ukweli katika hali yake halisi.

Hatari ya kumfuata kila mtu ni kwamba utachanganya mbegu yako, na mahali popote palipo na mbegu ya mchanganyiko, kuna uasi, iwe unajua au la. Mara nyingi zaidi, Wakristo wanaochanganya mbegu zao hawawezi kupandika na huwa na tabia ya kuruka kutoka kanisa moja hadi jingine. Wakristo wanaochanganya mbegu zao husababisha ugomvi kati ya washirika wengine wa kanisa. Wakristo wanaochanganya mbegu zao mara nyingi zaidi hawaheshimu mamlaka ya kiroho.

Ni katika tabia ya watoto wachanga kula chochote kinachokuja. Hayo si yale ambayo Mungu anatarajia kwa Mkristo aliyekomaa. Kama Mkristo aliyekomaa, wafaa kuwa na ubaguzi katika kile unachosikia au kuruhusu kiingie rohoni pako.

MASOMO YA ZIADA: Waebrania 13: 7, Marko 1: 17-18

UJUMBE MKUU: Nguvu ya chama (au ushirika) iko katika ukweli kwamba umetengenezwa na kile unachofuata.

SALA: Baba, nakushukuru kwa hekima hii. Mimi ni mzima kiroho na siwezi kamwe kuchanganya mbegu yangu. Ninaelewa mafunzo ya Kristo katika hali yake halisi na kamwe sitaruhusu hata chachu kidogo kuniondoa kutoka kwenye njia ya ukweli. Katika jina la Yesu, Amina.

MAANI GHA KUKOLANGANA – 2

Mukwenda Grace Lubega

Matayo 4:19 (KJV); Aabaghila ati, “Munkwame, nkubafoola bakomani̱ baa bantu.”

Maani gha kukolangana nigho majima ghonini ngu okufookagha oghu okwete kukwama.

Mukama watu Akaghambila beghesebuwa bhee ati, “Munkwame, nkubafoola bakomani̱ baa bantu.”

Okakukwamagha muntu oghu atetegheleeye kuhikilija, Okulemesiyagha kuhikilija kwawe. Okakukwamagha muntu oghu atahikiliije kighambo kuba kya mugaso mubuli kichweka kya bwomili buwe, okughuluka-ghu̱lu̱ki̱yagha mw’ebyahandikuuwe. Oka kukwana musasa oghu atamaniye kughaba naawe okulemuwa kughaba.

Magheji ghani gonini ghali nakukweghesiya kutakwama buli muntu.

Haliyo bakilisitayo abakutegheleliyagha buli musasa na mukali waluhanga haa TV, YouTube kedha Facebook. Buli mutebeji alina kikalo amutima ghwabo Kandi na buli kyo eki asomeseeye Bakukitwalagha nga majima ghonini.

Ekibbi ekili mu kukwama buli muntu wena okutandikagha kutabula nsigho yaawe kandi buli ambali hali nsigho etabuuye, aliyo kujeema, obe okimaniye kadha otakimaniye. Milundi ekaniye bakilisitayo abakutabulagha nsigho yabo Tabakukalagha munkanisa emui Bakukalagha mbahindula makanisa. Bakilisitayo abakutabulagha nsigho yabo Nibo bakuletagha mpaka mu bamemba b’enkanisa. Bakilisitayo abakutabulagha nsigho yabo milundi ekaniye nibo bakulemuwagha kuha kitinisa abo Butoki mumwoyo.

Ni’ngeso sya baana kuliya buli Eki babahaaye. Kini tanikiyo Luhanga akunihila mu’mukulisitayo oghu akuliye bhaa. Nikintu kya buli wena oghu akuliye mumwoyo Kw’eghendeseleja mw’ebi okughuwa hamuwi n’ebi okutahiya mumwoyo ghwawe.

OTODHE OSOME: Bahebbulayo 13:7, Maliko 1:17-18.

KASUSI KA FEZZA: Maani gha kukolangana nigho majima ghonini ngu okufookagha oghu okwete kukwama.

NSAALA: Tita, webale habwa magheji ghani. Nkuliye mumwoyo kandi tindi tabula nsigo yanje. N’etegheleeye njeghesiya ya Kilisito Mubusuuye kandi tindighuba kusimilaniya kitumbiso kyaba falisayo kunjiya mukihanda kya majima. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Proverbs 13:20 (KJV); He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

Association is a powerful force. It moulds character, aligns or destroys destinies and defines a man’s future.

In describing the power of association, the Bible says in 1 Corinthians 15:33, that bad company corrupts good morals. On the other hand, our theme scripture reveals that when you walk with the wise, you shall be wise.

The Hebrew word, “haw-lak” for walk is translated to mean among other things, “follow, be conversant with or exercise.”

How often do you follow what wise men do? If a man is a success in a certain area of his life, have you made an effort to imitate his habits?

Success, child of God, always leaves clues. So are you conversant with the mannerisms of those that have gone ahead of you in a particular field?

Do you exercise yourself in the ways of these men and women? If they are habitual readers, are you? If they value hard work, do you? If they are diligent and consistent givers, are you? If they are persistent seekers of God, what is the state of your closet?

In the arena of association, there is the wisdom of de-association, limited association and expanded association. Our theme scripture points to the wisdom of expanded association.

If you seek to grow in a specific area of your life and know someone who is thriving in it, pay the price to relate with them continually because some impartations require a daily relationship.

FURTHER STUDY: 2 Corinthians 6:14, 1 Corinthians 15:33

GOLDEN NUGGET: If you seek to grow in a specific area of your life and know someone who is thriving in it, pay the price to relate with them continually because some impartations require a daily relationship.

PRAYER: Father, I thank You for this Word. I understand the wisdom of association. It defines relationships in every area of my life. Thank You for opening doors to men and women that build and add value to me. For my sake, you open doors to men and women that I thought were inaccessible. In Jesus’ name, Amen.

AMAANYI G’ENKOLAGANA – 1

Omutume Grace Lubega

Engero 13:20 (KJV); Otambulanga n’abantu ab’amagezi, naawe oliba n’amagezi: Naye munnaabwe w’abasirusiru alibalagalwa.

Enkolagana maanyi mazito nnyo. Gabumba enneeyisa, gatereeza oba gasanyaawo amagenda era galambika ebiseera by’omuntu eby’omumaaso.

Mu kunnyonnyola amaanyi g’enkolagana, Baibuli egamba mu 1 Abakkolinso 15:33, nti Okukwana n’ababi kwonoona empisa ennungi. Ku luuyi olulala, ekyawandiikibwa kyaffe ekigguddewo kibikkula nti bw’otambulanga n’abantu ab’amagezi, naawe oliba n’amagezi.

Ekigambo ky’olwEbbulaniya, “haw-lak” ekitegeeza okutambula kivvuunulwa okutegeeza ebintu bingi nga mu byo mwe muli, “okugoberera, okumanya ekintu obulingi oba okwetendeka.”

Mirundi emeka gy’ogoberera abantu abagezi bye bakola? Omuntu bw’aba omuwanguzi mu kitundu ekimu eky’obulamu bwe, ossizaayo amaanyi okugoberera eky’okulabirako ky’empisa ze?

Obuwanguzi, mwana wa Katonda, buleka emikululo. N’olwekyo, oli mumanyirivu n’empisa z’abo abagenze mu maaso go mu kitundu ky’obulamu ekimu?

Weetendeka mu makubo g’abasajja era n’abakazi bano? Bwe baba nga basomi entakera, oli musomi? Bwe baba nga bassaamu ekitiibwa okukola n’amaanyi, okola n’amaanyi? Bwe baba nga bagabi abanyiikivu era abatalekaayo, oli mugabi? Bwe baba nga banyiikivu mu kunoonya Katonda, ekisenge kyo eky’okusaba kiri kitya?

Mu kisaawe ky’enkolagana, eriyo amagezi ag’okwesalako, okukendeeza enkolagana era n’okugaziya enkolagana. Ekyawandiikibwa kyaffe ekigguddewo kisonga ku magezi g’enkolagana egaziyiziddwa.

Bw’oba ng’onoonya okukula mu kitundu ekimu mu bulamu bwo era ng’omanyi omuntu atambulira mu buwanguzi mu kyo, sasula omutango ogw’okukolagana nabo obutakoma kubanga okufuna ebintu eby’omwoyo okumu kwetaaga enkolagana eya buli lunaku.

YONGERA OSOME: 2 Abakkolinso 6:14, 1 Abakkolinso 15:33

AKASUMBI KA ZAABU: Bw’oba ng’onoonya okukula mu kitundu ekimu mu bulamu bwo era ng’omanyi omuntu atambulira mu buwanguzi mu kyo, sasula omutango ogw’okukolagana nabo obutakoma kubanga okufuna ebintu eby’omwoyo okumu kwetaaga enkolagana eya buli lunaku.

ESSAALA: Kitange, Nkwebaza olw’Ekigambo kino. Ntegeera amagezi g’enkolagana. Gannyonnyola enkolagana mu buli kitundu ky’obulamu bwange. Weebale okunzigulirawo enziji eri abasajja n’abakazi abazimba era abannyongerako omuwendo. Ku lwange, onzigulirawo enziji eri abasajja era n’abakazi be nnalowooza nti tebatuukibwako. Mu linnya erya Yesu, Amiina.

AMAANI G’OKUKWATANISA – 1

Entumwa Grace Lubega

Enfumu 13:20 (KJV); Ogyenda n’abanyabwengye, nawe ahinduka omunyabwengye, Kwonka mugyenzi w’abashema aryakizira.

Okukwatanisa n’amaani garikuremeera. Nigabumba emitwarize, gatereeza amagyenda ninga gagacwekyereza kandi gashoboorora ebiro by’omuntu eby’omumaisho.

Omu kushoboorora amaani g’okukwatanisa, Baiburi netugambira omu kitabo kya 1 Abakorinso 15:33, ngu ekigombe kibi kishiisha emicwe mirungi. Aha rubaju orundi, omutwe gw’ebyahandiikirwe byaitu nigutworeka ngu ku ogyenda n’abanyabwengye, ohinduka omunyabwengye.

Ekigambo ky’oruheburaayo, “haw-lak” ekyavuniriirwe nka “okugyenda” nakyo nikimanyisa ebintu ebindi nka, “okukuratira, okumanyiira ninga shi okumanyiiza.”

Ni ryaari obu orikukuratira ebi abanyabwengye bakora? Omuntu yaaba ari omusinguzi omu kicweeka kimwe eky’amagara gye, oragyerizeho kukuratira emicwe ye?

Obusinguzi, mwana wa Ruhanga we, nibutsiga enyima ebirikutuhabura. Mbwenu shi oyemanyiirize emitwarize y’abantu abakwebembeire omu bicweeka bimwe na bimwe?

Noyemanyiiza omu mitwarize y’abashaija n’abakazi aba? Baaba baine omucwe gw’okushoma, naiwe nikwo ori? Baaba nibakunda kukora n’amaani, naiwe n’okunda kukora otyo? Baaba bari abagabi n’obweziriki kandi ab’obutoosha, naiwe nikwo ori? Baaba nibasherura Ruhanga obutoosha, amagara gaawe ag’okushaba garigata?

Omu rurengo rw’okukwatanisa, harimu obwengye bw’okwihaho enkwatanisa, okukwatanisa okurainganaire hamwe n’okukwatanisa okwireireyo. Omutwe gw’ebyahandiikirwe byaitu nigugamba aha kukwatanisa okwireireyo.

Waaba noyenda kukura omu bicweeka bimwe na bimwe omu magara gaawe kandi ori kumanya omuntu ori kugyendera omu businguzi omu bicweeka ebyo, shashura omuhendo kukwatanisa nabo obutoosha ahabw’okuba okutunga ebintu ebimwe by’omwoyo nikweteenga enkwatanisa eya buri eizooba.

SHOMA NEEBI: 2 Abakorinso 6:14, 1 Abakorinso 15:33

EZAABU: Waaba noyenda kukura omu bicweeka bimwe na bimwe omu magara gaawe kandi ori kumanya omuntu ori kugyendera omu businguzi omu bicweeka ebyo, shashura omuhendo kukwatanisa nabo obutoosha ahabw’okuba okutunga ebintu ebimwe by’omwoyo nikweteenga enkwatanisa eya buri eizooba.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninyetegyereza obwengye bw’okukwatanisa. Nibushoboorora emikago omu bicweeka byoona eby’amagara gangye. Webare kwigurira enyigi abashaija n’abakazi abari kunyombeka kandi bakanyongeraho. Ahabwangye,  noigura enyigi ezirikumpitsya aha bashaija n’abakazi abu nabaire ndikuteekateeka ngu tibarikuhikwa. Omu eiziina rya Yesu, Amiina.

TEKO ME RIBE KACEL KI DANO – 1

Lakwena Grace Lubega

Carolok 13:20 (KJV); Ngat ma bedo kacel ki ngat ma ryek pwonye bedo ryek bene, ento ngat ma mako lurem ki luming kite biballe woko.

Ribe kacel ki dano obedo teko madit mada. Yubu kit dano, tiro onyo balo anyim pa dano dok tito anyim pa dano.

I tito maleng teko me ribe ki dano, Baibul waco i buk pa 1Jo Korint 15:33, bedo ki jo maraco balo woko kit mabeco. Ki tungcel, kwan ma mewa ma okwongo me Lok pa Lubanga nyutu ni meno ka iwoto ki luryeko in bene i bedo ryek.

I leb me Ibru, “haw lak” tyene gonye i ikin jami mukene ni “lub, ngi kwede onyo tik timo ne.”

Tyen ki di ma in i lubu gin ma luryeko timo? Kace ngat mo tye ka kwo maber i kabedo mo ikwo ma mere, in mono i kwanyo kare me lubu kit ma en kwo kwede?

Bedo maber, Latin pa Lubanga, kare ducu weko kor tyene. Pi meno, in mono ingeyo kit kwo pa dano ma okwongo yo i jami mukene?

In mono ipwonye iyo ma coo ki mon macalo meno timo kwede jami? Kace gin tiko kwano buk, in bene? Kace gin keto ni tic matek obedo gin ma piretek, in bene? Kace gin ludiro dok jo ma keto cwiny gin i miyo bot Lubanga, in bene? Kace gin jo ma yenyo wang Lubanga labongo gik, kit kabedo me mung ma meri tye ningo?

I lok me ribe ki dano, tye ryeko me wote woko ki i ribe, ribe manok ki mede ki ribe ki dul mapol. Wi kwan ma mewa ma okwongo me Lok pa Lubanga nyutu kamaleng ryeko me ribe ki dul mapol.

Kace iyenyo me dongo i kabedo mo me kwo meri dok ingeyo ngat mo matye ka timo maber iye, cul wel me moko wat kacel kwed gin naka-naka pien kopo jami mogo me cwiny mito kubu wat nino ki nino.

KWAN MUKENE: 2 Jo Korint 6:14, 1 Jo Korint 15:33

LWOD MADIT: Kace iyenyo me dongo i kabedo mo me kwo meri dok ingeyo ngat mo matye ka timo maber iye, cul wel me moko wat kacel kwed gin naka-naka pien kopo jami mogo me cwiny mito kubu wat nino ki nino.

LEGA: Wora, Apwoyo In pi Lok man, aniang ryeko me ribe ki dano. Tito tyen kubu wat iyo ducu me kwo mera, Apwoyo me yabo dogola bot coo ki mon ma yubu medo gen ikom an. Pi an, In Ioyab yo bot coo ki mon ma onongo atamo ni pe twere me oo bot gin. I nying Yecu, Amen.

NGUVU YA CHAMA – 1

Mtume Grace Lubega

Mithali 13:20 (KJV); Enenda pamoja na wenye hekima, nawe utakuwa na hekima; Bali rafiki wa wapumbavu ataumia.

Chama ni nguvu kubwa. Huunda tabia, huweka sawa au kuharibu hatima na kufafanua hali ya baadaye ya mtu.

Katika kuelezea nguvu ya chama, Biblia inasema katika 1 Wakorintho 15:33, kuwa mazungumzo mabaya huharibu tabia njema. Kwa upande mwingine, andiko letu kuu linafunua kwamba unapoenenda pamoja na wenye hekima, nawe utakuwa na hekima.

Neno la Kiebrania, “haw-lak” kwa kutembea linatafsiriwa kumaanisha, kati ya mambo mengine, “kufuata, kuwa na ujuzi wa au kufanya mazoezi.”

Je! Ni mara ngapi wewe hufuata kile ambacho watu wenye busara hufanya? Ikiwa mtu amefanikiwa katika eneo fulani la maisha yake, je! Umejitahidi kuiga tabia zake?

Mafanikio, mtoto wa Mungu, huacha dalili kila wakati. Kwa hivyo unajua tabia ya wale ambao wameenda mbele yako katika uwanja fulani?

Je! Wewe hujizoesha kwa njia ya hawa wanaume na wanawake? Ikiwa wao ni wasomaji wa kawaida, je wewe? Ikiwa wanathamini kufanya bidii, je wewe! Ikiwa wao ni watoaji wenye bidii na wenye msimamo, je wewe! Ikiwa ni watafutaji wa Mungu wa kila mara, hali yako chumbani ikoje?

Katika uwanja wa ushirika, kuna hekima ya kujitenga, ushirika ulio na mkomo na ushirika ulio pana. Andiko letu kuu linaonyesha hekima ya ushirika ulio pana.

Ikiwa unatafuta kukua katika eneo maalum la maisha yako na kujua mtu anayefanikiwa ndani yake, lipa gharama ya kuhusishwa nao kila wakati kwa sababu sehemu zingine zinahitaji uhusiano wa kila siku.

MASOMO YA ZIADA: 2 Wakorintho 6:14, 1 Wakorintho 15:33.

UJUMBE MKUU: Ikiwa unatafuta kukua katika eneo maalum la maisha yako na kujua mtu anayefanikiwa ndani yake, lipa gharama ya kuhusishwa nao kila wakati kwa sababu sehemu zingine zinahitaji uhusiano wa kila siku.

SALA: Baba, nakushukuru kwa Neno hili. Ninaelewa hekima ya ushirika. Inafafanua mahusiano katika kila eneo la maisha yangu. Asante kwa kufungua milango kwa wanaume na wanawake ambao hunijenga na kuniongezea thamani. Kwa ajili yangu, unafungua milango kwa wanaume na wanawake ambao nilidhani hawawezi kufikika. Katika jina la Yesu, Amina.

MAANI GHA KUKOLANGANA – 1

Mukwenda Grace Lubega

Nsimo 13:20 (KJV); Oghu akubungagha nabantu bagheji akufooka mugheji. Bhaitu kibula kya badoma kikuwelekelela.

Kukolangana nikintu kya maani. Kukutuhaagha ngeso, kwo ngukuta mukihanda kedha kwite bilo byawe byo mumaiso.

Ntusobolola maani gha kukolangana, Baibuli ekighambagha my 1 Bakolinto 15:33 eti, “Kuukala na bantu abali na ngeso sibhi kikulekagha nʼesyawe sibhiiya.” Alubaju lunji my ekyahandikuuwe kyatu kikulu Kikwoleka ngu nuwabungiye nabagheji okufooka mugheji.

Kighambo kya lu’hebbulayo “haw-lak” Kya kulubatanga kukumanyisia ngu mubuli kintu kyona, okwamwe, wetegheleliye kedha okikolaghe buli kilo.

Ni milundi engaa eghi okukolagha eki bantu bagheji bakukolagha? Muntu akakubha ali musinguji mukichweka kimui mubwomili buwe, watayemu maani kukola ngoku akukolagha?

Businghuji, mwana waluhanga, milundi ekaniye bukutighagha Kyokuloleloho. Buuye omanyise engeso na miliye ya bantu abakuli mumaaso mu kichweka kimui na kimui mubwomili bwawe?

Buuye naawe okukolagha ebi basasa na bakali bani bakukolagha buli kilo? Bakakuba bali namuliye ghwa kusoma bitabo buli kilo, naawe nukuwo oli? Bakakuba bali bakoli, naawe oli mukoli? Bakakuba batayoo ku̱lu̱ na nkokolo mukughaba, naawe nukuwo oli? Bakakuba bali basabi, naawe buuye oli musabe?

Mu mwanya ghwa kukolangana, haliyo magheji gha kweiya-munkolangana, Kukehiya-nkolangana na kubhatikaniya-nkolangana. Ekyahandikuuwe ekikulu nubuwo kyabughoo haa kubhatikaniya nkolangana.

Okakuba nobala kukula mukichweka kimui mu bwomili bwawe Kandi omanyiye muntu musinguji mukichweka eki, okole kyo ekikusoboka kukolangana naye buli kilo nanga kweegheesi̱ya nga kuni kukwetaghisibuwa nkolangana ya buli kilo.

OTODHE OSOME: 2 Bakolinto 6:14, 1 Bakolinto 15:33.

KASUSI KA FEZZA: Okakuba nobala kukula mukichweka kimui mu bwomili bwawe Kandi omanyiye muntu musinguji mukichweka eki, okole kyo ekikusoboka kukolangana naye buli kilo nanga kweegheesi̱ya nga kuni kukwetaghisibuwa nkolangana ya buli kilo.

NSAALA: Tita, webale habwe kighambo kini. Netegheleeye magheji gha kukolangana. Nubuwo gha semeliya kubhootwana buli kichweka kya bwomili bwanje. Webale kulugha njighi sya basasa nabakali abakunkwela nakunyongheloho. Haabwanje, nubuwo wanjighuliloo njighi sya basasa Abanabaagha mmanyiye nti batimbikaane kuhikoho. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Proverbs 4:7 (KJV); Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.

In the quest for wisdom, it is imperative that you seek ALL wisdom.

It is truly tragic for a man to be a success in ministry yet fail in his marriage. It is uninspiring for one to succeed in his business but fail in his personal life.

As a child of God, you are not a pattern in only a few things but in ALL things. The Bible plainly lays out this obligation in Titus 2:7 and says, “In ALL things shewing thyself a pattern of good works.”

You are an epistle, known and read by all men (2 Corinthians 3:2). Do you wish them to admire the success of your career in chapter one and marvel at your complete inability to raise a family in chapter two?

That is not the script that God has written about your life. He made you a city on a hill that cannot be hid (Matthew 5:14). There must not be dark shadows in your testimony.

Therefore, make it a choice to seek the perfection of God in every area of your life.

Your success must be three sixty degrees. If the ministry is struggling but the marriage is a success, make the deliberate choice to seek the wisdom that builds ministry. If your children are failing but the ministry is a success, pay the price to understand how children are raised in a godly pattern.

FURTHER STUDY: Titus 2:7, 2 Corinthians 3:2.

GOLDEN NUGGET: In the quest for wisdom, it is imperative that you seek ALL wisdom. Make it a choice to seek the perfection of God in every area of your life.

PRAYER:  Father, I thank You for this truth.  You are the God of completeness and I walk in the understanding of this truth. Success manifests in every area of my life because this is Your will and desire for me. In Jesus’ name, Amen.

OBUWANGUZI MU BULI KIMU

Omutume Grace Lubega

Engero 4:7 (KJV); Amagezi kye kigambo ekisinga obukulu; kale funa amagezi: Weewaawo funanga okutegeera n’ebyo byonna bye wafunanga.

Mu kunoonya amagezi, kya mugaso nnyo onoonye amagezi GONNA.

Mazima kya katyabaga omuntu okubeera omuwanguzi mu buweereza ate n’alemererwa mu bufumbo bwe. Tekizzaamu maanyi omuntu okuwangula mu bizinensi naye n’alemererwa mu bulamu bwe ng’omuntu.

Ng’omwana wa Katonda, toli kyakulabirako mu bintu ebimu naye mu bintu BYONNA. Baibuli erambika bulungi obwetaavu buno mu Tito 2:7 era egamba, ” Mu bintu BYONNA nga weeraga ng’ekyokulabirako mu bikolwa ebirungi.”

Oli bbaluwa emanyikiddwa era esomebwa abantu bonna (2 Abakkolinso 3:2). Oyagala beegombe obuwanguzi bw’omulimu gwo mu ssuula esooka ate beewuunye okulemererwa kwo ddala okukuza amaka mu ssuula ey’okubiri?

Kino ssi kye kiwandiiko Katonda ky’awandiise ku bulamu bwo. Yakufuula ekibuga ekiri ku lusozi ekitasobola kukwekebwa (Matayo 5:14). Tewalina kubeerawo bisiikirize bya kizikiza mu bujulizi bwo.

N’olwekyo salawo okunoonya okutuukirizibwa kwa Katonda mu buli kitundu ky’obulamu bwo.

Obuwanguzi bwo bulina okubeera mu buli kanyomero k’obulamu bwo. Bwe buba ng’obuweereza bulafuubana naye ng’obufumbo bwo bwa buwanguzi, salawo mu bugenderevu okunoonya amagezi ga Katonda agazimba obuweereza. Abaana bo bwe baba nga bakulemerera naye ng’obuweereza bwa buwanguzi, sasula omuwendo okutegeera engeri gye bakuzaamu abaana mu mutendera gw’obwaKatonda.

YONGERA OSOME: Tito 2:7, 2 Abakkolinso 3:2.

AKASUMBI KA ZAABU: Mu kunoonya amagezi, kya mugaso nnyo onoonye amagezi GONNA. Salawo okunoonya okutuukirizibwa kwa Katonda mu buli kitundu ky’obulamu bwo.

ESSAALA: Kitange, Nkwebaza olw’amazima gano. Oli Katonda ow’obujjuvu era ntambulira mu kutegeera okw’amazima gano. Obuwanguzi bwolesebwa mu buli kitundu ky’obulamu bwange kubanga kuno Kwe kwagala Kwo era okuyaayaana Kwo ku lwange. Mu linnya erya Yesu Amiina.

OBUSINGUZI OBW’EMBAJU ZOONA

Entumwa Grace Lubega

Enfumu 4:7 (KJV); Obwengye n’ekintu kikuru; gira obwengye; Ebi otungire byona, obisheruze okwetegyereza.

Omu kusherura obwengye, nikikuru ngu osherure obwengye BWOONA.

Nikibi munonga omuntu kukurakurana omu buheereza kwonka akaremwa omu bushweere. Tikikuha amaani omuntu kukurakurana omu by’obushuubuzi kwonka akaremwa omu magara gye.

Nk’omwaana wa Ruhanga, tori ky’okureeberaho omu bintu bikye byonka kureka omu bintu BYOONA. Baiburi networeka endagiriro egi omu kitabo kya Tito 2:7 erikugira eti, “Omuri BYOONA, oyeyorekye nk’eky’okureeberaho omu kukora gye.”

Ori ebaruha erikumanywa kandi ekashomwa abantu boona (2 Abakorinso 3:2). Noyenda ngu besiimise obusingizi bwaawe omu by’emirimo omu shuura y’okubanza kwonka bakutangaarire ahabw’okutabaasa kworora eka yaawe omu shuura ey’akabiri.

Egyo tiyo baruha ei Ruhanga ahandikire aha magara gaawe. Akakukora orurembo orwombekirwe aha rushozi orutarikubaasa kusherekwa (Matayo 5:14). Tihashemereire kubamu omwirima gwoona omu bujuurizi bwaawe.

N’ahabwekyo, cwamu kusherura okuhikiirizibwa kwa Ruhanga omu bicweeka byoona ebya magara gaawe.

Obusinguzi bwaawe bushemereire kuba buri omu mbaju zoona. Obuheereza bwaba butari kugyenda gye kwonka obushweere buri gye, gyenderera kucwamu kusherura obwengye oburikukuza obuheereza. Abaana baawe baaba baremire kwonka obuheereza buri kugyenda gye, shashura omuhendo kwetegyereza oku barikworora abaana omu muringo gw’obwa Ruhanga.

SHOMA NEEBI: Tito 2:7, 2 Abakorinso 3:2.

EZAABU: Omu kusherura obwengye, nikikuru ngu osherure obwengye BWOONA. Cwamu kusherura okuhikiirizibwa kwa Ruhanga omu bicweeka byoona ebya magara gaawe.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ori Ruhanga w’embaju zoona kandi ningyendera omu kwetegyereza kw’amazima aga. Obusinguzi nibweyoreka omu bicweeka byoona eby’amagara gangye ahabw’okuba eki nikyo kigyendererwa n’okukunda kwaawe aharinye. Omu eiziina rya Yesu, Amiina.

BEDO MABER I YO DUCU

Lakwena Grace Lubega

Carolok 4:7 (KJV ); Kit ma itwero doko ryek kwede ene: Noŋ ryeko, ket cwinyi wek ibed ki cwiny me niaŋ makato jami mukene ducu.

I yenyo ryeko, piretek twatwal ni iyeny ryeko DUCU.

Ada obedo gin malit mada pi dano me bedo maber i dog tic pa Lubanga kun nongo gwoko nyom ma mere loyo en woko. Turu cwiny mada pi ngat mo me bedo maber i biacara ma mege ento kun nongo kit me kwo ma mere pe tye maber.

Macalo latin pa Lubanga, in pe ibedo me aluba i jami manok keken ento i jami DUCU. Baibul tito maleng i buk pa Tito 2:7 kun waco ni, “in kikome nyutte macalo lanen me tic maber i yo ducu.”

In ibedo gin acoya ma dano ngeyo (2 Jo Korint 3 :2). In mono imito ni gin onen ki deyo bedo maber me kwo meri, i cura acel ci obed ki wur madit i kit ma gwoko ot ma meri oloyo in kwede i cura aryo?

Man pe obedo lok ma Lubanga ocoyo malube ki kwo ma meri. En oweko in ibedo ot matye i boma mape twero kane (Matayo 5:14). Pe myero tipo macol obed tye i caden ma meri.

Pi meno, wek obed gin ma iyero me yenyo bedo maber pa Lubanga i kabedo ducu ki acel acel kit me kwo meri.

Bedo maber ma meri omyero obed iyo ducu. Kace i dog tic pa Lubanga itye ka tute-atuta ento nyom tye maber, mok tam me yenyo ryeko ma yubu dog tic pa Lubanga. Kace kwo pa lutino ma meri pe tye ka wot maber ento dog tic pa Lubanga tye maber, tim jami ducu ma twere me niang kit macalo lutino ki gwoko kwede i yo pa Lubanga.

KWAN MUKENE: Tito 2:7, 2 Jo Korint 3:2.

LWOD MADIT: I yenyo ryeko, piretek twatwal ni iyeny ryeko DUCU. Wek obed gin ma iyero me yenyo bedo maber pa Lubanga i kabedo ducu ki acel acel kit me kwo meri.

LEGA: Wora, Apwoyo In pi Lok man. In ibedo Lubanga ma opong dok awoto i niang me ada man. Bedo maber nyute i kabedo ducu me kwo mera pien man obedo miti ma Meri ki gin ma In imito pi an. I nying Yecu, Amen.

MAFANIKIO YA DIGRII MIA TATU NA SITINI

Mtume Grace Lubega

Mithali 4:7 (KJV); Bora hekima, basi jipatie hekima; Naam, kwa mapato yako yote jipatie ufahamu.

Katika kutafuta hekima, ni muhimu utafute hekima YOTE.

Kwa kweli ni jambo la kuvunja moyo kwa mtu kufanikiwa katika huduma lakini kushindwa katika ndoa yake. Hakuna msukumo kwa mtu kufanikiwa katika biashara yake lakini kushindwa katika maisha yake ya kibinafsi.

Kama mtoto wa Mungu, wewe sio mfano katika vitu vichache tu bali katika vitu VYOTE. Bibilia inaweka wazi wajibu huu katika Tito 2:7 kwa kusema, “katika mambo YOTE ukijionyesha wewe mwenyewe kuwa kielelezo cha matendo mema, na katika mafundisho yako ukionyesha usahihi na ustahivu.”

Wewe ni barua inayojulikana na kusomwa na watu wote (2 Wakorintho 3:2). Je! Unatamani wayasifu mafanikio ya taaluma yako katika sura ya kwanza na kushangaa kwa kutoweza kwako kabisa kulea familia katika sura ya pili?

Hayo siyo maandiko aliyoandika Mungu juu ya maisha yako. Alikufanya mji juu ya mlima, usiyeweza kusitirika (Mathayo 5:14). Hakupaswi kuwa na vivuli vya giza katika ushuhuda wako.

Kwa hivyo, fanya uchaguzi wa kutafuta ukamilifu wa Mungu katika kila eneo la maisha yako.

Mafanikio yako lazima yawe digrii mia tatu sitini. Ikiwa huduma ina shida lakini ndoa imefanikiwa, fanya uchaguzi wa makusudi kutafuta hekima inayojenga huduma. Ikiwa watoto wako wanashindwa lakini huduma imefanikiwa, lipa gharama ya kuelewa jinsi watoto wanalelewa katika mtindo wa kimungu.

MASOMO YA ZIADA: Tito 2:7, 2 Wakorintho 3: 2.

UJUMBE MKUU: Katika kutafuta hekima, ni muhimu utafute hekima YOTE. Fanya uchaguzi wa kutafuta ukamilifu wa Mungu katika kila eneo la maisha yako.

SALA: Baba, Nakushukuru kwa ukweli huu. Wewe ni Mungu wa ukamilifu na ninatembea katika ufahamu wa ukweli huu. Mafanikio yanajidhihirisha katika kila eneo la maisha yangu kwa sababu haya ni mapenzi yako na hamu yangu kwangu. Katika jina la Yesu, Amina.

DIGULI BISATU NKAAGHA MU BUSINGHUJI

Mukwenda Grace Lubega

Nsimo 4:7 (KJV); Magheji nkintu ekihu̱ti̱i̱ye; nahabweki otunge Magheji; Bhaitu mubwona ebi okutunga otunge kwetegheleliya.

Mukubala magheji, kibonganuuwe obale magheji GHOONA.

Nkintu ekitasemeeye muntu kukola kulungi buheleliya buwe bhaitu alemuwa mubufumbu. Takisemeeye muntu kukola kulungi mu by’obusubuji bhaitu alemuwa mu bwomili buwe ngo muntu.

Nga mwana wa Luhanga tooli kyokuloleloho mu kintu kimui bhaitu oli kyo kuloleloho mu BULI kintu. Baibuli ekukyolekagha my Tito 2:7 eti, “Mu BYONA okukola, weeyoleke oli kyakulolelʼo kya bikoluwa bisemeeye.”

Oli baluwa egi emanyikuuwe kandi eghi bulu muntu asomiye (2 Bakolinto 3:2). Nubuwo wabala bantu babale businghuji oli nabuwo amulimo Mukichweka kyokubanja bhaitu Bhaitu Obaswekaniye olemeuwe maka ghawe mukichweka kya kabili.

Eki tanikiyo kihandiko Luhanga ahandikiye haa bwomili bwawe. Akakufoola kuba kibugha eki bakweye haa keena eki bantu bakuukalagha baboone bbeni̱-bbeni̱ (Matayo 5:14), toli nakuba na mwelima mu bukaiso bwawe.

Nahabweki, ochuemu Kughonja ebihikiye mu Luhanga Mubuli kichweka kya bwomili bwawe.

Businghuji bwawe buli nokuba diguli bisatu nkaagha. Bumuheleliya bwawe bukakuba bukusaghiye bhaitu maka ghawe ghasemeeye, otandike kubala magheji gha kukwela buheleliya. Baana baawe bakakuba balemewe bhaitu buheleliya bwawe buli kulungi, osasule kyona kumanya ngoku baana bakukulilagha mukihanda kya Luhanga.

OTODHE OSOME: Tito 2:7, 2 Bakolinto 3:2.

KASUSI KA FEZZA: Mukubala magheji, kibonganuuwe obale magheji GHOONA. ochuemu Kughonja ebihikiye mu Luhanga Mubuli kichweka kya bwomili bwawe.

NSAALA: Tita, webale habwa majima ghani. Oli Luhanga wa Buusuuye kandi nkulubatangila my majima ghani. Kusingula nubuwo kweyoleka mubuli kichweka kya bwomili bwanje nanga kuni nukuwo kubala na kukunda kwawe ha bwomili bwanje. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Hebrews 4:12 (KJV); For the word of God [is] quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.

Sometimes, believers struggle with decisions of whom to relate with, to appoint in positions of authority, to trust in ministry, to marry or to have as a business associate.

Because of these struggles, they have entrusted these critical decisions solely to men and women of God, sometimes with disastrous consequences.

Regardless of the fact that the guidance of your spiritual authority is important, God has not ordained your pastor, prophet or apostle as your ultimate discerner of hearts. It is not for them to always decide whom you should trust, marry or appoint.

Every believer has the ability to discern the hearts of men.

Why is this so?

The Bible says in our theme scripture that the Word of God is a discerner of the thoughts and intents of the heart.

The Word of God will look past the perfect actor or actress who is practiced in the art of lies. The Word of God will look beyond the man or woman who is putting on a show for your benefit but plans to unveil their true colours once they trap you in holy matrimony. 

By the Word, you can understand that a man who seems weak and incapable today will be much stronger and capable in the future or that the one who appears strong at the moment will fall apart in the future.

With the Word, you can study character, sieve temperaments and perceive attitudes.

As children of God, we have been called into places of responsibility that require shrewd decision making. More than ever, we must have an intimate relationship with God’s Word.

The Word of God is the ultimate discerner of hearts.  As you cultivate an intimate relationship with the Word, you will realise that no motive, plan or scheme can be hidden from His sight.

Hallelujah!

FURTHER STUDY: Psalm 119:97-100, Hebrews 4:13

GOLDEN NUGGET: The Word of God is the ultimate discerner of hearts.  As you cultivate an intimate relationship with the Word, you will realise that no motive, plan or scheme can be hidden from His sight.

PRAYER: Loving Father, What a truth! I receive this Word in humility and Joy because I see through the eyes of Your Word. My decisions spring from wisdom because I discern hearts by Your Word. In Jesus’ name, Amen.

OKWAWULA EMITIMA

Omutume Grace Lubega

Abaebbulaniya 4:12 (KJV); Kubanga ekigambo kya Katonda kiramu, era kikozi, era kisala okusinga buli kitala kyonna eky’obwogi obubiri, era kiyitamu n’okwawula ne kyawula obulamu n’omwoyo, ennyingo n’obusomyo, era kyangu okwawula okulowooza n’okufumiitiriza okw’omu mutima.

Ebiseera ebimu, abakkiriza balafuubana n’okusalawo ku ani ow’okukolagana naye, ow’okuteeka mu bifo eby’obuyinza, ow’okwesiga mu buweereza, ow’okufumbiriganwa naye oba ow’okukola naye bizinensi.

Olw’okulafuubana kuno, bawaddeyo obwesige bw’okusalawo kuno okukulu ennyo mu mikono gy’abasajja n’abakazi ba Katonda, ebiseera ebimu ebiddirira nga bya katyabaga.

Newankubadde nga kituufu nti okulungamya kw’omukulembeze wo mu mwoyo kwa mugaso, Katonda tataddeewo musumba wo, nnabbi oba omutume ng’omwawuzi wo ow’emitima owenkomeredde. Tekiri ku bbo okusalangawo bulijjo Ani gw’olina okwesiga, okufumbiriganwa naye oba okuteeka mu kifo ekimu.

Buli mukkiriza alina obusobozi okwawula emitima gy’abantu.

Lwaki kino kiri bwe kityo?

Baibuli egamba mu kyawandiikibwa kyaffe ekigguddewo nti Ekigambo kya Katonda kyawuzi ky’ebirowoozo era n’ebigendererwa by’omutima.

Ekigambo kya Katonda kijja kulaba okusukka ku munnakatemba omulungi ennyo eyeetendese mu bulimba. Ekigambo kya Katonda kijja kulaba okusukka ku musajja oba omukazi eyeefuula nti ali ku lulwo naye ng’alina entegeka ez’okweraga kki ekituufu ky’ali ng’amaze okukukwasa mu katego k’obufumbo obutukuvu.

Okuyita mu kigambo, osobola okutegeera nti omusajja alabika ng’omunafu era ng’atasobola leero ajja kuba w’amaanyi nnyo era ng’asobola mu biseera eby’omumaaso oba oyo alabika ng’owamaanyi mu kiseera kya kaakano ajja kuggwaamu mu biseera eby’omumaaso.

Okuyita mu kigambo osobola okusoma enneeyisa, okwawula ebika by’ebikula by’abantu eby’enjawulo n’okubikkulirwa endaba z’abantu ez’enjawulo.

Ng’abaana ba Katonda, tuyitiddwa mu bifo eby’obuvunaanyizibwa ebyetaagisa obukalabakalaba mu nsalawo. Okusingawo bulijjo, tulina okubeera n’enkolagana ennyuvu n’Ekigambo kya Katonda

Ekigambo kya Katonda ky’ekyawuzi ky’ebirowoozo eky’enkomeredde. Nga bw’ozimba enkolagana ennyuvu n’Ekigambo, ojja kukizuula nti tewali kigendererwa, ntegeka oba nteekateeka esobola okukwekebwa okuva mu maaso Ge.

Alleluia!

YONGERA OSOME: Zabbuli 119:97-100, Abaebbulaniya 4:13

AKASUMBI KA ZAABU: Ekigambo kya Katonda ky’ekyawuzi ky’ebirowoozo eky’enkomeredde. Nga bw’ozimba enkolagana ennyuvu n’Ekigambo, ojja kukizuula nti tewali kigendererwa, ntegeka oba nteekateeka esobola okukwekebwa okuva mu maaso Ge.

ESSAALA: Kitange Omwagalwa, Mazima nnabaki gano! Nnyaniriza Ekigambo kino n’obuwoombeefu era n’essanyu kubanga Ndaba okuyita mu maaso g’Ekigambo kyo. Okusalawo kwange kusinziirira mu magezi kubanga Njawula emitima n’Ekigambo kyo. Mu linnya erya Yesu, Amiina.

OKUCAAKA EMITIMA

Entumwa Grace Lubega

Abaheburaayo 4:12 (KJV); Ahakuba ekigambo kya Ruhanga kiine amagara n’amaani, kiine obwogi bwingi okukira rurara yoona ey’amoogi abiri, nikicumita kihika ahu kitaanisiza amagara n’omwoyo, ngingo n’omushokooro, kandi kirahuka kucaaka ebi omuntu arikuteekateeka n’ebi amaririire omu mutima gwe kukora.

Obumwe, abakristaayo nibagumirwa kucwamu ou baranywaane, ou baratoorane kuta omu myanya y’obushoboorozi, ou barayesigye omu buheereza, ou barashweere ninga shi ou barikubaasa kukwatanisa nawe omu by’obushuubuzi.

Ahabw’okubuzaabuzibwa oku, besigyeise abashaija n’abakazi ba Ruhanga enshonga nkuru ezi, kandi obumwe omuri ekyo, harugamu akabi.

N’obu okuhabura kw’omuntu okwiine obushoborozi bw’omwoyo kuraabe kuri kukuru, Ruhanga tatooraine omuriisa waawe, nabi narishi entumwa kuba niwe yakucaaka kutaanisa enshonga z’omutima gwaawe. Tikiri aharibo kucwamu ou oshemereire kwesiga, kushweera nari shi kutoorana.

Buri mukristaayo aine obushoboorozi bw’okucaaka emitima y’abantu.

Ahabw’enki kiri kityo?

Baiburi netugambira omu mutwe gw’ebyahandiikirwe byaitu ngu Ekigambo kya Ruhanga nikicaaka ebi omuntu arikuteekateeka n’ebi amaririire omu mutima gwe kukora.

Ekigambo kya Ruhanga nikyaija kureeba kukira aha muzaani w’emizaano ogwo oine obukugu omu kubaiha ebishuba. Ekigambo kya Ruhanga nikyaija kureeba kukira omushaija narishi omukazi ogwo ori kukubeihabeiha kukushemeza kandi obwo atebeekaniise kworeka emicwe ye ehikire yaheeza kukutega akakutaatsya omu bushweere oburikweera.

Ahabw’Ekigambo, nobaasa kwetegyereza ngu omuntu orikureebeka nk’omweremwa hati kandi otarikubaasa naija kuba owamaani kandi orikubaasa omu biro by’omumaisho ningashi ngu omuntu orikureebeka nk’oine amaani hati naija kugwa omu biro by’omumaisho.

Ahabw’Ekigambo, nobaasa kushwijuma emicwe, ogyegyene emitwarize kandi otaanise enteekateeka.

Nk’abaana ba Ruhanga, tweetsirwe omu myanya y’obuvunanizibwa erikwetenga okucwamu okw’obwengye. Okukira obwiire bwoona, twiine kugira omukago oguhikaine n’Ekigambo kya Ruhanga.

Ekigambo kya Ruhanga nikicaaka emitima y’abantu okukira byoona. Ku oraabe n’oyombeka omukago oguhikaine n’Ekigambo kya Ruhanga, noija kwetegyereza ngu tihariho kiteekateeko, kyeteengo narishi omutego ogurikubaasa kusherekwa omu maisho gye.

Hallelujah!

SHOMA NEEBI: Zaburi 119:97-100, Abaheburaayo 4:13

EZAABU: Ekigambo kya Ruhanga nikicaaka emitima y’abantu okukira byoona. Ku oraabe n’oyombeka omukago oguhikaine n’Ekigambo kya Ruhanga, noija kwetegyereza ngu tihariho kiteekateeko, kyeteengo narishi omutego ogurikubaasa kusherekwa omu maisho gye.

OKUSHABA: Taata omukundwa, eshi aga n’amazima! Ninyakiira ekigambo eki omu bucureezi n’amashemererwa ahabw’okuba nindeebera omu maisho g’Ekigambo kyawe. Okucwamu kwangye nikukomooka omu bwengye ahabw’okuba nincaaka emitima n’Ekigambo kyawe. Omu eiziina rya Yesu, Amiina.

CWINY MA POKO KIN CWINY

Apostle Grace Lubega

Jo Ibru 4:12 (KJV ); Pien lok pa Lubaŋa obedo gin makwo, dok tiyo matek, bit bene kato pala lucwan ma lebe bit ryoryo woko. Lok meno tuco iwa pil, tuc tuŋcel ka ma tipo ki cwiny gurwatte iye, nyo ka ma waŋ mwot orwatte iye ki moo ma i i cogo, kun poko par ki tam mabecone ki maracone ma tye i i dano.

Kare mukene jo ma oye tute atuta i moko tam ikom anga ma myero emok wat kacel kwede, ma myero eket i kabedo me loc, ma myero eket gen ikom en madok i kom dog tic pa Lubanga, nga ma myero enyom onyo nga ma myero etim biacara kacel kwede.

Pien pi tute magi, gin oketo gen me moko tam magi ma piretek twatwal ni ducu liweng ikom lutic pa Lubanga ma coo ki mon. Ikare mukene adwogi ne bedo marac atika-tika.

Kadi ka lok ada ni latel in me cwiny pire-tek, Lubanga pe owiro lakwat ma mewu, lanebi, lakwena macalo jo ma gin aye poko i kin cwiny dano maloyo. Pe obedo tic ma meg-gi kare ducu me moko tam ma meg-gi ikom anga ma omyero igen, inyom onyo iket i dog tic.

Jo ma oye ducu ki acel acel tye ki kero me poko ikin cwiny dano.

Pi ngo man tye kit meno?

Baibul waco i wi kwan ma mewa ma okwongo me Lok pa Lubanga ni lok pa Lubanga aye ma poko tam ki miti ma i cwiny dano.

Lok pa Lubanga obi neno makato latuk goga ma laco onyo ma dako ma jwijwi ongi ki goba. Lok pa Lubanga obi neno makato latic pa Lubanga ma laco onyo dako matye ka timo gin mo me nyuttu ni jami meno tye me ber pi in ento nongo tye ki yub me nyutu kite ki kome ka dong gin ogolo in i nyom maleng.

Ki i Lok, itwero niang ni ngat manen calo goro dok calo pe twero gin mo tin obi bedo tek makato dok i anyim onyo ni ngat manen tek pi kombedi obi poto woko i anyim. Ki Lok, itwero niang ikom kit dano, ikiyo kit pa dano ki keyi-keyi dok iniang i kit ma dano dok kwede i jami.

Macalo lutino pa Lubanga, ki tyeko lwongo wan i kabedo me tic ma mito moko tam oyotoyot. Maloyo kit manaka yam con mite, omyero wabed ki wat matut ki Lok pa Lubanga.

Lok pa Lubanga en aye obedo gin acel keken ma poko i kin cwiny dano. Ma ka i yubu wat matut ki Lok pa Lubanga, ibi niang ni pe tye miti mo, yub onyo owic mo ma twero kane ki i ka wang En.

Alelua!

KWAN MUKENE: Jabuli 119:97-100, Jo Ibru 4:13

LWOD MADIT: Lok pa Lubanga en aye obedo gin acel keken ma poko i kin cwiny dano. Ma ka i yubu wat matut ki Lok pa Lubanga, ibi niang ni pe tye miti mo, yub onyo owic mo ma twero kane ki i ka wang En.

LEGA: Wora me amara, ada man! Ajolo lok man i mwolo dok ki yomcwiny pien aneno niwok ki iwang me Lok ma Meri. Tam ma mera ducu kutu ki i ryeko pien an apoko ikin cwiny dano niwok ki i Lok ma Meri. I nying Yecu, Amen.

MIOYO ITAMBUAYO

Mtume Grace Lubega

Waebrania 4:12 (KJV); Maana Neno la Mungu li hai, tena lina nguvu, tena lina ukali kuliko upanga uwao wote ukatao kuwili, tena lachoma hata kuzigawanya nafsi na roho, na viungo na mafuta yaliyomo ndani yake; tena li jepesi kuyatambua mawazo na makusudi ya moyo.

Wakati mwingine, waumini hupambana na maamuzi ya ushirikiano, uteuzi katika nafasi za mamlaka, wa kuaminika katika huduma, nani kuoa au kuwa naye katika biashara.

Kwa sababu ya mapambano haya, wamekabidhi maamuzi haya muhimu kwa watumishi wa Mungu, wakati mwingine na matokeo mabaya.

Bila kujali ukweli kwamba mwongozo wa mamlaka yako ya kiroho ni muhimu, Mungu hajaweka mchungaji, nabii au mtume wako kama mtambuzi wako wa mioyo. Sio kwao kuamua kila wakati ni nani unayepaswa kumwamini, kuoa au kuteua.

Kila muumini anaweza kuitambua mioyo ya watu.

Kwa nini hivi?

Biblia inasema katika andiko letu kuu kwamba Neno la Mungu ni jepesi kuyatambua mawazo na makusudi ya moyo.

Neno la Mungu litaangalia zaidi ya mwigizaji kamili au mwigizaji ambaye anafanya sanaa ya uwongo. Neno la Mungu litaangalia zaidi ya mwanamume au mwanamke ambaye anaweka onyesho kwa faida kwako ilhali ana mpango wa kujidhihirisha kwa kweli mara tu atakapokunasa katika ndoa takatifu.

Kwa Neno, unaweza kuelewa kuwa mtu anayeonekana kuwa dhaifu na asiye na uwezo leo atakuwa na nguvu zaidi na uwezo kwa siku zijazo au kwamba yule anayeonekana kuwa na nguvu sasa ataanguka baadaye.

Kwa Neno, unaweza kusoma tabia, kuchungiza hasira na kutambua mitazamo.

Kama wana wa Mungu, tumeitwa katika maeneo ya uwajibikaji yanayohitaji uamuzi wa busara. Zaidi ya hapo awali, lazima tuwe na uhusiano wa karibu na Neno la Mungu.

Neno la Mungu ndilo linalotambua mioyo. Unapokuza uhusiano wa karibu na Neno, utagundua kuwa hakuna nia, mpango au juhudi yoyote ambayo inaweza kufichika machoni pake.

Haleluya!

MASOMO YA ZIADA: Zaburi 119: 97-100, Waebrania 4:13

UJUMBE MKUU: Neno la Mungu ndilo linalotambua mioyo. Unapokuza uhusiano wa karibu na Neno, utagundua kuwa hakuna nia, mpango au juhudi yoyote ambayo inaweza kufichika machoni pake.

SALA: Baba Mpenzi, Kweli iliyoje! Ninapokea neno hili kwa unyenyekevu na furaha kwa sababu ninaona kupitia macho ya Neno lako. Maamuzi yangu yatokana na hekima, kwa sababu ninatambua mioyo kwa neno lako. Katika jina la Yesu, Amina.

KUKENGA MYOYO

Mukwenda Grace Lubega

Bahebbulayo 4:12 (KJV); Nanga kighambo kya Luhanga kili na bwomi̱i̱li̱ kandi kikukolagha na maani̱. Kyoghiiye kusaali̱ya kihiyo kiinamu̱li̱to kya mooghi abili, kikutaahilagha kimui mu byeli̱li̱kano byatu nʼebi tukubbalagha kukola. Ti̱ kyolekela kimui ngoku tuli.

Milundi ekaniye, Bahikilija bakulemuwagha kuchuamu oghu bakukolangana naye, Oghu kukukoma kuba mwebembeli wabo, oghu bakwesigha mubuheleliya, Oghu bakuswela kedha oghu bakukolangana naye mubyo busubuji.

Habwa kulemuwa kuni, Bataye bwesighibuwa buni haa basasa na bakali ba Luhanga, milundi ekaniye ekibaleteeye bijibu.

Nobukali kili kilungi kuheebuwa magheji mulisiiya wawe, Luhanga takomiye mulisiiya, mulangi kedha mukwenda wawe kukukengela Mitima yabantu. Takili kyabo Kukusaliloo oghu okwesigha, Oghu okuswela kedha oghu okukoma.

Buli muhikilija alina busoboji kukenga mitima Yabantu.

Habwaki kili kitiyo?

Baibuli yabughiye my ekyahandikuuwe kyatu kyobwalo eti kighambo kya Luhanga kikutaahilagha kimui mu byeli̱li̱kano byatu nʼebi tukubbalagha kukola. Ti̱ kyolekela kimui ngoku tuli.

Kighambo kyaluhanga kikubonagha kusaala muntu wabisubha ebisayeyo. Kighambo kyaluhanga kikubonagha kusaala musasa na mukali Oghu akwete kweyoleka nga mulungi otaka musweye.

Mukighambo, okugubha kukenga Musasa oghu alingoghu atakugubha Obwalo bhaitu abe wamaani munkiya, Kedha oghu alinga wamani obwalo okenge oti akuba atali nagho munkiya.

Mukighambo, okugubha kusoma ngeso syabantu, Obone miliye yabo Kandi okenge na’myetwalikaniya yabo.

Nga baana baluhanga, Luhanga atubilikiiye Mukikalo kyabujunanizibuwa ekikwetaghisibuwa Kuchuamu kwa magheji, Tuli nakubhotuana kighambo kyaluhanga kusaaliya bulikilo.

Kighambo kya Luhanga kikutaahilagha kimui mu byeli̱li̱kano bya mitima yabantu. Nokolangana nakighambo, okubona oti taliyo ntegheka, eghi bakughuba kubisa mumaso ghawe.

Hallelujah!

OTODHE OSOME: Jabbuli 119:97-100, Bahebbulayo 4:13

KASUSI KA FEZZA: Kighambo kya Luhanga kikutaahilagha kimui mu byeli̱li̱kano bya mitima yabantu. Nokolangana nakighambo, okubona oti taliyo ntegheka, eghi bakughuba kubisa mumaso ghawe.

NSAALA: Baaba wenghonzi, ghani nimajima kuwo! Natwete kighambo kighambo kini mubudhooti namakuni Nanga mboone ninsalila mumaso gha kighambo kyawe. Nkukola buli kimui ninkolesiya magheji Nanga nkenghiye mitima habwa kighambo kyawe. Muliina lya Yesu, Amiina.

Apostle Grace Lubega

Psalm 42:1-2 (KJV); As the hart panteth after the water brooks, so panteth my soul after thee, O God. My soul thirsteth for God, for the living God: when shall I come and appear before God?

Hungry men see God because He responds to hunger. But what does it mean to be hungry for God?

Is it the desire to know as many scriptures as you can memorise? Is it the longing to walk in deeper realms of the anointing and to demonstrate God’s power more intensely?

A man who truly hungers for God is one that pants to know and understand the heart of God in its fullness.

We are most aligned to divine purpose when we desire most to know what God’s heart can reveal, beyond what His hand can give.

His hand may give you an anointing to heal. But His heart will grace you with the compassion that makes men whole.

His hand may give you the power of speech to draw crowds. But His heart will grace you with a love for souls that will enable you to keep those He has drawn.

A truly hungry man has the wisdom that can tell this difference.

So you must do your own soul searching and ask the ultimate question; am I truly hungry?

FURTHER STUDY: Acts 13:22, Psalm 105:3-4

GOLDEN NUGGET: A man who truly hungers for God is one that hungers to know and understand the heart of God in its fullness. We are most aligned to divine purpose when we desire most to know what God’s heart can reveal, beyond what His hand can give.

PRAYER: Loving Father, I thank You for this Word. My heart pants, thirsts and longs for You. The more I know You, the more I want to know You. You are unending in glorious mystery and beauty. Your heart is open to me and I have access to the deepest measure of Your presence. In Jesus’ name, Amen.

OMUYALA KU LWA KATONDA

Omutume Grace Lubega

Zabbuli 42:1-2 (KJV); Ng’empeewo bw’ewejjawejja olw’amazzi, Bw’etyo n’emmeeme yange bw’ewejjawejja ku lulwo, ai Katonda. Emmeeme yange erumwa enjala ku lwa Katonda, ku lwa Katonda omulamu: Ndituuka ddi ne ndabika mu maaso ga Katonda?

Abantu abayala balaba Katonda kubanga Katonda Ayanukula eri enjala. Naye kitegeeza kki okubeera omuyala ku lwa Katonda?

Kwe kuyaayaana kw’okumanya ennyiriri nnyingi z’osobola okujjukira? Kwe kuyaayaana okutambulira e buziba mu mafuta n’okwolesa amaanyi ga Katonda mu bungi?

Omuntu omuyala ddala ku lwa Katonda yooyo ayaayaana okumanya era n’okutegeera omutima gwa Katonda mu bujjuvu bw’agwo.

Tusinga okukwatagana n’ekigendererwa eky’obwakatonda bwe tuba nga tuyaayaana nnyo okumanya omutima gwa Katonda kye gusobola okubikkula, okusukkuluma kwekyo omukono Gwe kye gusobola okugaba.

Omukono Gwe guyinza okukuwa amafuta okuwonya. Naye omutima Gwe gujja kukuwa ekisa okusaasira ekifuula abantu abalamba.

Omukono Gwe guyinza okukuwa amaanyi g’enjogera okusikiriza nnamungi w’abantu. Naye omutima Gwe gujja kukuwa okwagala eri emyoyo egijja okukusobozesa okukuuma abo Baleese.

Omuntu omuyala ddala alina amagezi agasobola okumanya enjawulo eno.

N’olwekyo olina okwekebera mu meeme yo era n’obuuza ekibuuzo eky’enkizo; ddala ndi muyala?

YONGERA OSOME: Ebikolwa by’Abatume 13:22, Zabbuli 105:3-4

AKASUMBI KA ZAABU: Omuntu omuyala ddala ku lwa Katonda yooyo ayaayaana okumanya era n’okutegeera omutima gwa Katonda mu bujjuvu bw’agwo. Tusinga okukwatagana n’ekigendererwa eky’obwakatonda bwe tuba nga tuyaayaana nnyo okumanya omutima gwa Katonda kye gusobola okubikkula, okusukkuluma kwekyo omukono Gwe kye gusobola okugaba.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’Ekigambo kino. Omutima gwange guwejjawejja, muyonta era guyaayaanira Ggwe. Gye neeyongera Okukumanya, gye neeyongera okwagala okukumanya. Tokoma mu kyama ky’ekitiibwa era n’obulungi. Omutima Gwo muggule gyendi era nnina omwagaanya okuyingira mu buziba obusingayo mu kubeerawo Kwo . Mu linnya erya Yesu, Amiina.

KEC PI LUBANGA

Lakwena Grace Lubega

Jabuli 42:1-2 (KJV): Kit macalo til yenyo kwede kulu ma piine tye ka mol, an bene atye ka yenyo ki i cwinya kit meno, Ayenyo in, Ai Lubaŋa. Cwinya mito anen Lubaŋa, en Lubaŋa makwo-ni: Abicito ka neno waŋ Lubaŋa awene wek awore?

Jo matye ki kec, gin neno Lubanga pien En tiyo malube ki kec. Ento bedo ki kec ikom Lubanga mono tyen loke ngo?

Obedo mono miti me ngeyo wang jiri mapol ma in itwero mako ne i wi in? Obedo mono miti me wot i rwom matut maloyo me niwire dok me nyutu teko pa Lubanga matek makato?

Ngat matye ki kec pi Lubanga ada en aye obedo ngat matye ki kec me ngeyo dok niang cwiny Lubanga ma opong.

Wan wabedo ma watire twatwal ki tic ma malo pa Lubanga ka miti ma mewa tye twatwal me ngeyo ngo ma cwiny Lubanga twero nyutu kamaleng, makato ngo ma cing En twero miyo.

Cing En twero miyo bot in niwire me cango. Ento cwiny En obi miyo bot in kica ma lonyo dano.

Cing En twero miyo bot in teko me lok me ywayo dul dano. Ento cwiny En obi miyo bot in kica me maro tipo pa dano ma obi weko in igwoko jo ma En dong otyeko ywayo.

Dano matye ki kec me ada tye ki ryeko ma twero neno apoka poka man. Pi meno omyero ingi matut ci ipeny lapeny madong piretek loyo; an mono atye ki kec ada?

KWAN MUKENE: Tic pa Lukwena 13:22, Jabuli 105:3-4

LWOD MADIT: Ngat matye ki kec pi Lubanga ada en aye obedo ngat matye ki kec me ngeyo dok niang cwiny Lubanga ma opong. Wan wabedo ma watire twatwal ki tic m malo pa Lubanga ka miti ma mewa tye twatwal me ngeyo ngo ma cwiny Lubanga twero nyutu kamaleng, makato ngo ma cing En twero miyo.

LEGA: Wora me amara, Apwoyo In pi Lok man. Cwiny an gone, orwo neko an dok cwiny an mito In. Rwom ma angeyo in kwede aye rwom makato ma amito ngeyo ki in kwede. In pe igik i mung me deyo ki lengo. Cwiny In tye ma oyabe bot an dok atye ki yo me donyo me nongo jami me rwom matut me tye ma Meri. I nying Yecu, Amen.

NJAA KWA MUNGU

Mtume Grace Lubega

Zaburi 42:1-2 (KJV); Kama ayala aioneavyo shauku mito ya maji. Vivyo hivyo nafsi yangu inakuonea shauku, Ee Mungu. Nafsi yangu inamwonea kiu MUNGU, Mungu aliye hai, Lini nitakapokuja nionekane mbele za Mungu?

Watu wenye njaa humwona Mungu kwa sababu Yeye huitikia njaa. Lakini inamaanisha nini kuwa na njaa kwa Mungu?

Je! Ni hamu ya kujua maandiko mengi kadiri uwezavyo kukariri? Je! Ni hamu ya kutembea katika maeneo ya kina zaidi ya upako na kuonyesha nguvu ya Mungu kwa ukali zaidi?

Mtu ambaye ana njaa ya kweli kwa Mungu ni yule anayetamani kujua na kuelewa moyo wa Mungu katika ukamilifu wake.

Tunafungamana zaidi na kusudi la kimungu wakati tunatamani sana kujua kile ambacho moyo wa Mungu unaweza kufunua, zaidi ya kile ambacho mkono Wake unaweza kutoa.

Mkono wake unaweza kukupa upako wa kuponya. Lakini moyo wake utakuneemesha na huruma inayowafanya watu wawe wazima.

Mkono wake unaweza kukupa nguvu ya kuvuta umati kwa maneno. Lakini moyo wake utakuneemesha na upendo wa roho za watu ambao utakuwezesha kutunza wale aliowavuta.

Mtu mwenye njaa ya kweli ana hekima inayoweza kujua tofauti hii.

Kwa hivyo lazima uchunguze nafsi yako mwenyewe na ujiulize swali la hili; Je! Nina njaa ya kweli?

MASOMO YA ZIADA: Matendo 13:22, Zaburi 105: 3-4

UJUMBE MKUU: Mtu ambaye ana njaa ya kweli kwa Mungu ni yule ambaye ana kiu ya kuujua na kuuelewa moyo wa Mungu kwa ukamilifu wake. Tunafungamana zaidi na kusudi la kimungu wakati tunatamani sana kujua kile ambacho moyo wa Mungu unaweza kufunua, zaidi ya kile ambacho mkono Wake unaweza kutoa.

SALA: Baba mpenzi, Ninakushukuru kwa Neno hili. Moyo wangu u wazi, una kiu na unakutamani. Kadiri ninavyokujua, ndivyo ninavyotaka kukujua zaidi. Unadumu katika siri tukufu na uzuri. Moyo wako u wazi kwangu na ninafikia kipimo cha ndani kabisa cha uwepo Wako. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Peter 4:8 (AMP); Above all things have intense and unfailing love for one another, for love covers a multitude of sins [forgives and disregards the offenses of others].

Many believers aspire to a life of miracles, prophecy, or other great attributes that set a man apart as being anointed by God.

Few of them aspire to love. They will seek God endlessly to demonstrate His power, to cause the lame to walk and the blind to see but they can never break before Him for the sole purpose of allowing Him to love men through them.

They have not understood that the Bible places love at the pinnacle of all spiritual pursuits.

Our theme scripture uses the language of, “ABOVE ALL THINGS…”

In 1 Corinthians 12:31 (AMPC), the Word says, “But earnestly desire and zealously cultivate the greatest and best gifts and graces (the higher gifts and the choicest graces). And yet I will show you a still MORE EXCELLENT WAY [ONE THAT IS BETTER BY FAR AND THE HIGHEST OF THEM ALL–LOVE].”

Love is our high calling in Christ Jesus (Philippians 3:14). It is the fundamental rule of true discipleship. In John 13:35 (MSG), the Lord says, “This is how everyone will recognize that you are my disciples–when they see the love you have for each other.”

Allow love to be your driving motivation, spiritual ambition, and the standard against which you weigh all your actions.

FURTHER STUDY: James 2:8, John 13:34-35

GOLDEN NUGGET: Love is our high calling in Christ Jesus. It is the fundamental rule of true discipleship.

PRAYER: Loving Father, I thank You for this truth. In my walk of salvation, I am constantly reminded that you love me. It is with this same mind that I walk in love towards all men. I know that love is not just a pursuit, it is my nature. In Jesus’ name, Amen.

OKWAGALA, EKIRUUBIRIRWA KYAFFE EKISINGAYO OBUKULU

Omutume Grace Lubega

1 Peteero 4:8 (AMP); Okusinga ebintu byonna mubeere n’okwagala okwomuggundu okutalemererwa okungi ennyo eri bannamwe, kubanga okwagala kubikka ku bibi bingi [kusonyiwa era tekutunuulira byonoono by’abalala].

Abakkiriza bangi baluubiririra obulamu obw’ebyamagero, obw’obunnabbi oba obw’ebyamaanyi ebirala ebyawula omuntu ng’afukiddwako Katonda amafuta.

Batono nnyo abaruubirira okwagala. Banoonya Katonda obutakoma okwolesa amaanyi Ge, okuleetera abalema okutambula n’abazibe okulaba naye nga tebayinza kwetoowaza mu maaso ge olw’ekigendererwa ky’okumukkiriza okwagala abantu okuyita mu bbo.

Tebannategeera nti Baibuli eteeka okwagala ku ntikko y’ebiruubirirwa byonna eby’omwoyo. Ekyawandiikibwa kyaffe ekigguddewo kikozesa olulimi olwa, “OKUSINGA EBINTU BYONNA…”

Mu 1 Abakkolinso 12:31 (AMPC), Ekigambo kigamba, “Naye muyaayaanirenga era muluubirire ebirabo ebisukkuluma era n’ekisa ekisingayo. Era mbalaga ekkubo ERISINGAKO OBULUNGI [ERYO ERISINGAKO OKUYITIMUKA ERA ERYA WAGGULU WA GONNA–OKWAGALA].“

Okwagala kwe kuyitibwa kwaffe okwa waggulu mu Kristo Yesu (Abafiripi 3:14). Ky’ekiragiro ekikulu ennyo eky’obuyigirizwa obutuufu. Mu Yokaana 13:35 (MSG), Mukama agamba, “Eno y’engeri bonna kwe banaategeereranga nti muli bayigirizwa bange, bwe balaba okwagalana kwe mulina eri bannamwe.”

Kkiriza okwagala kubeere ensonga lwaki okola by’okola, ekiruubirirwa kyo eky’omwoyo era n’omutindo kw’opimira ebikolwa byo byonna.

YONGERA OSOME: Yakobo 2:8, Yokaana 13:34-35

AKASUMBI KA ZAABU: Okwagala Kwe kuyitibwa kwaffe okwa waggulu mu Kristo Yesu. Ky’ekiragiro ekikulu ennyo eky’obuyigirizwa.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mu lugendo lwange olw’obulokozi, Nzijukizibwa bulijjo nti onjagala. Mu ndowooza y’emu eno ntambulira mu kwagala eri abantu bonna. Mmanyi nti okwagala ssi kiruubirirwa buluubirirwa, ye mbala yange. Mu linnya erya Yesu, Amiina

OKUKUNDA, EKYETEENGO KYAITU EKIRIKUKIRAYO

Entumwa Grace Lubega

1 Petero 4:8 (AMP); Okukira byona mukundane na rukundo nyingi munonga kandi etari kuhwaho; ahabw’okuba okukunda kushweka ebibi bingi. [kusaasira kandi kugaya enshobi z’abandi].

Abakristaayo abaingi nibeteenga amagara g’eby’okutangaaza, obunabi, narishi ebintu by’omutaano ebindi ebiritaanisa omuntu kworeka ngu Ruhanga amushukireho amajuta.

Ni bakye abarikusherura kukunda. Nibaza kusherura Ruhanga batahuumwiire kwenda ngu boorekye amaani gye, kugyendesa ebimuga hamwe n’okuhumuura empumi kwonka tibarikubaasa kuhendeka omu maisho gye ahabw’ekigyendererwa ky’okumwikiriza kubakozesa kukunda abantu.

Tibaketegyereize ngu Baiburi neeta okukunda ahaiguru y’ebintu byoona eby’omwoyo ebirikusherurwa.

Omutwe gw’ebyahandiikirwe byaitu nigukozesa orurimi, “OKUKIRA BYOONA…”

Omu kitabo kya 1 Abakorinso 12:31 (AMPC), Ekigambo nikigira kiti, “Kwonka mute omutima kandi mwenegyeze n’obweziriki embabazi hamwe n’ebiconco ebikuru mononga kandi ebirikukira oburungi (ebiconco ebirikukiraho kandi embabazi ezirikukira oburungi). Kandi ninyija kubooreka OMUHANDA OGURIKUKIRA OBURUNGI [OGWO OGURIKUKIRIRA KIMWE OBURUNGI KANDI OGURI AHAIGURU YA BYOONA–RUKUNDO].“

Okukunda nikwo kweetwa kwaitu okurikukirayo omuri Kristo Yesu (Abafilipi 3:14). Nikyo kiragiro ky’okubandizaho omu murimo gw’okuhindura abantu abeegi oguhikire. Omu kitabo kya Yohaana 13:35, Mukama nagira ati, “Oku nikwo abantu boona barimanya kumuri abeegi bangye–ku barireeba rukundo ei mwiniire bagyenzi banyu.”

Ikiriza okukunda kwebembera okushinjwa kwaawe, kube ekyeteengo kyaawe eky’omwoyo kandi kube eki ori kupimiraho ebikorwa byaawe.

SHOMA NEEBI: Yakobo 2:8, Yohaana 13:34-35

EZAABU: Okukunda nikwo kweetwa kwaitu okurikukirayo omuri Kristo Yesu. Nikyo kiragiro ky’okubandizaho omu murimo gw’okuhindura abantu abeegi oguhikire.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Omu rugyendo rwangye rw’okujunwa, ninyijuka obutoosha ngu nonkunda. Omu nteekateeka egi emwe, ningyendera omuri rukundo n’abantu boona. Nimanya ngu okukunda ti kintu ekindikusherura kwonka, nibwo buhangwa bwangye. Omu eiziina rya Yesu, Amiina.

MAR, GIN MA TUGU WAN MAKATO DUCU

Lakwena Grace Lubega

1 Petero 4:8 (AMP); Makato ducu wumok matek i marre kekenwu; pien mar umo lwak bal mapol [ Timo kica dok weko bal pa jo mukene].

Jo mapol ma gin ye ikom Yecu mito kwo me tango, tucu nebi onyo jami mogo madongo ma weko ngat mo nen pat macalo ngat ma Lubanga owiro.

Jo manok ikine teme me bedo ki miti me mar. Gin obi yenyo Lubanga naka-naka labongo gik me nyutu teko ma Mere, me weko lungolo owot dok lutoo wang onen ento gin pe twero matwal ture inyim En pi tyen lok acel keken ni wek En omar dano niwok ki i gin.

Gin peya oniang ni Baibul keto mar i kama lamal loyo me yenyo jami ducu me cwiny.

Wi kwan ma mewa me Lok pa Lubanga tiyo ki leb me, “MAKATO JAMI DUCU…”

I buk pa 1 Jo Korint 12:31 (AMPC), Lok pa Lubanga waco, “Ento ki cwinyi ducu bed ki miti dok ki arima ged mot maber makato ki kica (mot ma rwome tye lamal loyo ki kica maber makato). Ento wek anyut bot in YO MABER MAKATO DUCU [EN MADONG BER MADA DOK MATYE LAMAL DONG MALOYO GIN DUCU–MAR].”

Mar en aye obedo lwongo ma mewa madong lamal loyo i Kricito Yecu (Jo Pilipi 3:14). Meno aye obedo cik me guti ma piretek i pwonyo dano me lubu kor Yecu me ada. I Jon 13:35 (MSG), Rwot waco, “man aye kit ma dano ducu bi niang kwede ni wun wutye lupwonye ma Mera— ka gin oneno mar ma wun wutye kwede ikinywu.”

Ye wek mar aye obed gin ma dwoyo tugu cwiny ma meri, miti ma iketo ki rwom ma itiyo kwede me pimo kit tic ducu ma meri.

KWAN MUKENE: Yakobo 2:8, Jon 13:34-35

LWOD MADIT: Mar en aye obedo lwongo ma mewa madong lamal loyo i Kricito Yecu. man aye kit ma dano ducu bi niang kwede ni wun wutye lupwonye ma Mera.

LEGA: Wora me amara, Apwoyo In pi ada man. I wot ma mera me nilare, ki tiko poyo wi an ni In imaro an. En ki kit tam acel man ma weko abedo ki mar ikom dano ducu. Angeyo ni mar pe obedo mere gin me ayenya keken, obedo kit ma mera. I nying Yecu, Amen.

UPENDO, TAMAA LETU KUBWA ZAIDI

Mtume Grace Lubega

1 Petro 4:8 (AMP); Zaidi ya yote iweni na juhudi nyingi katika kupendana; kwa sababu upendo husitiri wingi wa dhambi [husamehe na kupuuza makosa ya wengine].

Waumini wengi wanatamani maisha ya miujiza, unabii au sifa zingine kuu ambazo zinamtofautisha mtu kama aliyepakwa mafuta na Mungu.

Wachache wao wanatamani kupenda. Watamtafuta Mungu bila mwisho kuonyesha nguvu zake, kuwafanya vilema kutembea na vipofu kuona lakini hawawezi kamwe kuvunjika mbele zake kwa lengo moja tu la kumruhusu awapende watu kupitia kwao.

Hawajaelewa kuwa Biblia imeweka upendo katika kilele cha shughuli zote za kiroho.

Andiko letu kuu imetumia lugha ya, “ZAIDI YA YOTE…”

Katika 1 Wakorintho 12:31 (AMPC), Neno linasema, “Takeni kwa bidii na kusitawisha karama na neema zilizo kuu na bora zaidi. Hata hivyo nawaonyesha NJIA BORA ZAIDI [ MOJA AMBAYO NI KUU NA BORA, ZAIDI YA YOTE–MAPENZI].”

Upendo ni wito wetu mkuu katika Kristo Yesu (Wafilipi 3:14). Ni kanuni ya kimsingi ya ufuasi wa kweli. Katika Yohana 13:35 (MSG), Bwana anasema, “Hivyo watu wote watatambua ya kuwa ninyi mmekuwa wanafunzi wangu, mkiwa na upendo ninyi kwa ninyi.”

Ruhusu upendo uwe motisha yako, tamaa yako ya kiroho na kiwango cha kupima vitendo vyako vyote.

MASOMO YA ZIADA: Yakobo 2:8, Yohana 13:34-35

UJUMBE MKUU: Upendo ni wito wetu mkuu katika Kristo Yesu. Ni kanuni ya kimsingi ya ufuasi wa kweli.

SALA: Baba mpenzi, ninakushukuru kwa ukweli huu. Katika tembezi langu la wokovu, ninakumbushwa kila wakati kuwa unanipenda. Ni katika akili hii hii kwamba ninatembea kwa upendo kwa watu wote. Ninajua kuwa upendo sio tu utafutaji, ni asili yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubgea

1 Corinthians 1:28 (AMP); God has selected [for His purpose] the insignificant (base) things of the world, and the things that are despised and treated with contempt, [even] the things that are nothing, so that He might reduce to nothing the things that are.

It is in the nature of God to appear to men in the things most familiar to them.

Why is this so?

The Bible says that God is not the author of confusion (1 Corinthians 14:33). For this reason, He sometimes manifests to men through things they can easily relate with based on their individual level of understanding Him.

One of the aspects of this familiarity can be seen from our theme scripture.

The Bible says that God has selected the insignificant things of the world for His purpose.

While the traditions of this fallen world have convinced some men that God only manifests in the most spectacular things (which are unfamiliar), the truth is that God also reveals Himself in simplicity. He does this so that every man is able to see Him.

God does not expect you to be on the lookout for complicated and strange experiences as the only way He can minister to you.

It is for this reason that we as believers don’t overlook any experience, word, or person.

Because He is the God of the familiar, He can manifest in the least expected ways. He will speak through your sister, boss, spouse or any set of circumstances as long as your spirit is humble enough to hear Him.

FURTHER STUDY: 2 Corinthians 11:3, 1 Corinthians 1:20

GOLDEN NUGGET: It is in the nature of God to appear to men in the things most familiar to them. It is for this reason that we as believers don’t overlook any experience, word or person.

PRAYER: Father, I thank you for this truth. Thank you because in seeking You, I know how to always find You. I never overlook anything in my path because I understand the God of the familiar. This wisdom continually illuminates my path. In Jesus’ name, Amen.

KATONDA MU BYA BULIJJO

Omutume Grace Lubega

1 Abakkolinso 1:28 (AMP); Era Katonda alonze [ku lw’ekigendererwa Kye] ebitalabibwa (ebikopi) ebintu by’ensi n’ebintu ebinyoomebwa era ebitwalibwa ng’ebitalina mugaso [era] n’ebintu ebitaliimu, olwo alyooke aggyewo ebintu ebiriwo.

Kiri mu kikula kya Katonda okulabika eri abantu mu bintu ebisingirayo ddala okubeera ebya bulijjo gye bali. Lwaki kiri bwe kiti?

Baibuli egamba nti Katonda Ssi Ye mutandisi w’okubuzaabuzibwa (1 Abakkolinso 14:33). Ku lw’ensonga eno, oluusi Yeeyolesa eri abantu okuyita mu bintu bye basobola okukolagana nabyo amangu okusinziira ku ddaala lyabwe lye bamutegeererako bo nga ssekinnoomu.

Emu ku ngeri ez’okwefaananyiriza kuno esobola okulabibwa mu kyawandiikibwa kyaffe ekigguddewo.

Baibuli egamba nti Katonda alonze ebintu ebitaliimu eby’ensi ku lw’ekigendererwa Kye.
Wadde ng’obulombolombo bw’ensi eno eyagwa bukakasizza abantu nti Katonda Yeeraga mu bintu ebyewuunyisa byokka (era ebitali bya bulijjo), amazima gali nti Katonda Yeeraga ne mu bintu ebyangu okutegeera. Akola bwati buli muntu asobole Okumulaba.

Katonda takusuubira kubeera ng’olindirira ensisinkano enzibu era ezitali za bulijjo ng’engeri yokka gy’asobola okuweereza gy’oli.

Eno y’ensonga lwaki ffe ng’abakkiriza tetunyooma nsisinkano yonna, ekigambo oba omuntu yenna. Kubanga Ye Katonda ow’ebya bulijjo, Asobola okulabikira mu ngeri ezisingayo obutasuubirwa. Ajja kwogera ng’ayita mu muganda wo, mukama wo, omubeezi wo oba mu mbeera yonna kasita omwoyo gwo gubeera mwetoowaze ekimala okumuwulira.

YONGERA OSOME: 2 Abakkolinso 11:3, 1 Abakkolinso 1:20

AKASUMBI KA ZAABU: Kiri mu kikula kya Katonda okulabika eri abantu mu bintu ebisingirayo ddala okubeera ebya bulijjo gye bali. Eno y’ensonga lwaki ffe ng’abakkiriza tetunyooma nsisinkano yonna, ekigambo oba omuntu yenna.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga mu kukunoonya, mmanyi engeri y’okukusisinkana buli kaseera. Sinyooma kintu kyonna mu kkubo lyange kubanga ntegeera Katonda ali mu bintu ebya bulijjo. Amagezi gano gamulisa ekkubo lyange bulijjo. Mu linnya erya Yesu, Amiina.

RUHANGA OMU BYA BUTOOSHA

Entumwa Grace Lubega

1 Abakorinso 1:28 (KJV); N’eby’ahansi eby’ensi n’ebirikugaywa Ruhanga akabitoorana, kandi n’ebitariho, abone kuhindura busha ebiriho.

Kiri omu buhangwa bwa Ruhanga okweyoreka abantu omu bintu bya butoosha ebi bamanyireire.

Ahabw’enki kiri kityo?

Baiburi negira eti Ruhanga ti Ruhanga w’okujagarara (1 Abakorinso 14:33). Ahabw’enshonga egi, obumwe nayeyoreka abantu omu bintu ebi bamanyireire kurugirira aha rurengo rw’okwetegyereza kwabo.

Omuringo gumwe kw’okumanyiira oku nigureebwa omu mutwe gw’ebyahandiikirwe byaitu. Baiburi negira eti Ruhanga atooraine ebintu eby’ahansi eby’ensi ahabw’ebigyendererwa bye.

N’obu emigyenzo y’ensi egi eraabe eshomiise abantu abamwe ngu Ruhanga nayeyoreka omu bintu by’omutaano munonga byonka (ebitamanyireirwe), amazima gari ngu Ruhanga nayeyoreka n’omu bintu ebya butoosha. Nakora ati okwenda ngu buri muntu akabaasa kumureeba. Ruhanga tarikwenda ngu obe ori aha muhiigo gw’ebintu by’omutaano kandi ebitamanyireirwe nk’omuringo gumwe ogu arikubaasa kukuheererezamu.

Egi niyo enshonga erikureetera itwe nk’abaikiriza okutagaya ebintu ebi turikubugana omu magara gaitu, ekigambo kyoona nari shi omuntu weena. Ahabw’okuba ni Ruhanga w’ebintu ebya butoosha, nabaasa kweyoreka omu miringo etarikuteekateekwaho. Naija kugambira omu munyanyako, mukama waawe aha murimo, omukundwa waawe ninga shi omu bintu byoona ebiriho ekikuru omwoyo waawe yaaba acureire gye kubaasa kumuhurira.

SHOMA NEEBI: 2 Abakorinso 11:3, 1 Abakorinso 1:20

EZAABU: Kiri omu buhangwa bwa Ruhanga okweyoreka abantu omu bintu bya butoosha ebi bamanyireire. Egi niyo enshonga erikureetera itwe nk’abaikiriza okutagaya ebintu ebi turikubugana omu magara gaitu, ekigambo kyoona nari shi omuntu weena.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ninkwebaza ahabw’okuba omu kukusherura, nimanya oku nshemereire kukubona obutoosha. Tindikugaya ekintu kyoona ekiri omu muhanda gwangye ahabw’okuba ninyetegyereza Ruhanga w’ebintu ebya butoosha. Obwengye obu nibumurikira omuhanda gwangye obutoosha. Omu eiziina rya Yesu, Amiina.

LUBANGA MATIYO KI YO MA DANO ONGI KWEDE

Lakwena Grace Lubega

1 Jo Korint 1:28 (AMP); Lubaŋa oyero gin mogo me lobo ma gicayogi, ma rwomgi piny, kadi jami mogo ma pe gitye, wek omi gin ma tye odok gin ata.

Obedo kit pa Lubanga me nyute bot dano ki i jami ma gin ongi kwede maloyo.

Pingo man tye kit meno?

Baibul waco ni meno Lubanga pe obedo ngat ma kelo anywena nywena (1 Jo Korint 14:33). Pi tyen lok man, En kare mukene nyute bot dano niwok ki i jami ma dano twero niang oyot-oyot malubu niang pa ngat acel acel ikom En.

Gin acel ikin kwayi jami me ngi ki twero neno ki i wi kwan ma mewa ma okwongo me Lok pa Lubanga.

Baibul waco ni Lubanga oyero gin ma konye peke me lobo man pi tyen lok ma Mere.

Kadi ka cik macon me tekwaro me lobo man me bal onongo twero weko dano mogo me ye ni Lubanga nyute keken ki i jami me awura madong loyo (ma dano ongi kwede), ada tye ni Lubanga bene nyute iyo malam. En timo meno wek dano ducu obed ki yo me neno En.

Lubanga pe mito in me cako yenyo wot i Lubanga ma kite tek dok ma kite pat macalo yo acel keken ma En twero lok ki in.

Pi tyen lok man aye ma oweko wan macalo jo ma oye pe wacayo, kit rwate mo ki Lubanga, Lok onyo dano.

Pien En obedo Lubanga me gin ma dano ongi kwede, En twero nyute iyo me rwom mapiny ma dano nongo pe twero tamo ni time. En bi lok niwok ki i lameru, ladit tic ma Meri, won ot onyo min ot ma meri onyo tekare mo keken teki mere cwiny in tye ma mwol ma oromo me winyo En.

KWAN MUKENE: 2 Jo Korint 11:3, 1 Jo Korint 1:20

LWOD MADIT: Obedo kit pa Lubanga me nyute bot dano ki i jami ma gin ongi kwede maloyo.

LEGA: Wora, Apwoyo In pi ada man. Apwoyo In pien i yenyo In, angeyo kwede kit macalo atwero nongo in kwede kare ducu. Pe acayo gin mo keken matye i yo ma mera pien an aniang Lubanga me gin ma dano ongi kwede. Ryeko man tiko caro yo ma mera. I nying Yecu, Amen.

MUNGU ALIYE KATIKA VITU VINAVYOJULIKANA

Mtume Grace Lubega

1 Wakorintho 1:28 (AMP); Mungu alivichagua[kwa kusudi lake] vitu vinyonge vya dunia na vilivyodharauliwa (vya chini), naam, [hata] vitu ambavyo haviko, ili avibatilishe vile vilivyoko;

Ni katika asili ya Mungu kuonekana kwa wanadamu katika vitu vinavyojulikana zaidi kwao. Kwa nini hivyo?

Biblia inasema kuwa Mungu sio Mungu wa machafuko (1 Wakorintho 14:33). Kwa sababu hii, wakati mwingine hujidhihirisha kwa wanadamu kupitia vitu ambavyo wanaweza kuhusika navyo kwa urahisi kulingana na kiwango chao cha kibinafsi cha kumwelewa.

Mojawapo ya ujazo huu unaweza kuonekana katika andiko letu kuu.

Biblia inasema kwamba Mungu amechagua vitu visivyo na maana vya ulimwengu kwa kusudi lake.

Ingawa mila za ulimwengu huu ulioanguka zimewaaminisha watu wengine kwamba Mungu hujidhihirisha tu katika vitu vya kushangaza zaidi (ambavyo si vya kawaida), ukweli ni kwamba Mungu pia hujifunua katika unyenyekevu. Yeye hufanya hivi ili kila mtu aweze kumuona.

Mungu hatarajii uwe macho kwa uzoefu mgumu na wa ajabu kama njia pekee ya kukuhudumia.

Ni kwa sababu hii sisi kama waumini hatupuuzi uzoefu, neno, au mtu yeyote.

Kwa sababu Yeye ni Mungu wa wanaojulikana, Anaweza kujidhihirisha kwa njia zisizotarajiwa zaidi.

Atazungumza kupitia dada yako, mkuu wako, mwenzi wako au mazingira yoyote maadamu roho yako iko nyenyekevu ili kutosha kumsikia.

MASOMO YA ZIADA: 2 Wakorintho 11:3, 1 Wakorintho 1:20

UJUMBE MKUU: Ni katika asili ya Mungu kuonekana kwa wanadamu katika vitu vinavyojulikana zaidi kwao. Ni sababu hii kuwa sisi kama waumini hatupuuzi uzoefu, neno au mtu yeyote.

SALA: Baba, Nakushukuru kwa ukweli huu. Asante kwa sababu katika kukutafuta, najua jinsi ya kukupata kila wakati. Sijawahi kupuuza chochote katika njia yangu kwa sababu ninaelewa Mungu wa mzoefu. Hekima hii inaangazia njia yangu kila wakati. Katika jina la Yesu, Amina.

LUHANGA MU BYA BULIKILO

Mukwenda Grace Lubega

1 Bakolinto 1:28 (AMP); Luhanga akakoma aba batahu̱ti̱i̱ye, aba bantu baaghayagha munsi muni, nʼaba baaghilagha bati tabali na mughaso, niikuwo ahemule aba baaghilagha bati bali na mughaso.

Ninkola ya Luhanga kubonekela bantu mu bintu ebisayeyo kuba bya’bulikilo ewabo. Habwaki kili kitiyo?

Baibuli ekughambagha eti Luhanga tiniiye Mutandiki wa’kubujabujja (1 Bakolinto 14:33). Habw’ensonga eni, aliyo obu akweyolekagha mu bantu nasaalila mu bintu biye ebi akughuba kukolangana nabiyo bwangu aboone eddaala lyabo eli bakumukengelaghoo ebo nga abantu.

Emui habintu ebikwoleka Luhanga mubintu bya bulikilo tughiboneye my ekyahandikuuwe kyatu ekyaghuuyo.

Baibuli yaghambiye ngu Luhanga akakoma aba batahu̱ti̱i̱ye, habwe kighendeleluwa kiye.

Nobukali mi̱ghendi̱yo y’ensi eni eghi eghuuye yamanisiiye bantu ngu Luhanga akweyolekagha mu bintu byokuswekaniya (kandi ebitali bya bulikilo), majima ghonini ghali ngu Luhanga akweyolekagha namubintu ebidhotiye kukenga. Akukolagha atiyo nukuwo buli muntu aghube kimubona.

Luhanga tabaliye okale olindililiiye kubonekeluwa kwamaani okutali kwa bulikilo nga mulingo gwonka oghu akugubha kukuheleliya.

Eni niyo nsonga habwaki etuwe nga bahikilija tatukwette kubala kubonekeluwa kwoona,kighambo kedha muntu weena. Nanga niye Luhanga wabintu bya bulikilo, akugubha kuboneka mu milingo egi esayeyo ku yabulikilo. Akubugha nasalila mumughenji waawe, mukama waawe, mukaawe na baliwaawe kedha  mumulingo gwona kasita mwoyo ghwawe ghuba ghudhotiye kumughuwa.

OTODHE OSOME: 2 Bakolinto 11:3, 1 Bakolinto 1:20

KASUSI KA FEZZA: Ninkola ya Luhanga kubonekela bantu mu bintu ebisayeyo kuba bya’bulikilo ewabo. Eni niyo nsonga habwaki etuwe nga bahikilija tatukwette kubala kubonekeluwa kwoona,kighambo kedha muntu weena.

NSAALA: Tita, webale habwa majima ghani. Webale nanga mukukubala,  mmaniye milingo yakukusangamu mu saha yoona. Tingahiye kintu kyona mukihanda kyanje nanga netegheleeye nti Luhanga ali mubintu bya bulikilo. Magheji ghani ghakiiye kihanda kyanje bulikilo. Muliina lya Yesu, Amiina.