Apostle Grace Lubega

Haggai 2:4-5(KJV); Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts: According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.

For every covenant that the Lord makes, He makes His spirit available. With every promise made to you, the Spirit is ready to see it fulfilled.

Did He not say that by His stripes, you were healed? His Spirit is with you to bring this to pass.

Did He not say that He will give you the nations for your inheritance? His Spirit is ready to deliver on this promise.

Did He not say that your path shines brighter and brighter unto a perfect day? His Spirit is ever present to make this a reality.

No covenant by God stands alone. No promise is independent of His Spirit.

In 2 Corinthians 1:22(NLT), the Bible says, “And he has identified us as his own by placing the Holy Spirit in our hearts as the first installment that guarantees everything he has promised us.”

The promises of God are not mere words that He spoke. They are clothed with His Spirit, and because of this, they have a life force that gives them inherent power; that makes them grow in you as you grow in them.

Hallelujah!

FURTHER STUDY: 2 Corinthians 1:22(NLT), Ephesians 4:30

GOLDEN NUGGET: The promises of God are not mere words that He spoke. They are clothed with His Spirit, and because of this, they have a life force that gives them inherent power; that makes them grow in you as you grow in them.

PRAYER: Father, I thank You for this truth. Your word is my strength, surety and firm foundation. I stand on it, depend on it and live by it because Your Spirit has proven to me that the Word cannot fail. In Jesus’ name, Amen.

OMWOYO GUNABEERANGA MU MMWE I

Omutume Grace Lubega

Kaggayi 2:4‭-‬5 (KJV); Era naye kaakano beera n’amaanyi, ayi Zerubbaberi, bw’ayogera Mukama; era beera n’amaanyi, ayi Yosuwa mutabani wa Yekozadaaki kabona asinga obukulu; era mubeere n’amaanyi, mmwe mwenna abantu ab’omu nsi, bw’ayogera Mukama, mukole omulimu, kubanga nze ndi wamu nammwe, bw’ayogera Mukama w’eggye, ng’ekigambo bwe kiri kye nnalagaana nammwe bwe mwava mu Misiri. Omwoyo gwange gunnabeeranga mu mmwe; temutya.

Eri buli ndagaano Mukama gy’akola, Ateekawo Omwoyo Gwe. Eri buli kisuubizo kye yakola gy’oli, Omwoyo mwetegefu okukituukiriza.

Teyagamba nti olw’emiggo gye yakubibwa, wawonyezebwa? Omwoyo Gwe guli naawe okukituukiriza.

Teyagamba nti alikuwa amawanga ng’obusika? Omwoyo Gwe mwetegefu okukutuusaako ekisuubizo kino.

Teyagamba nti ekkubo lyo lyakaayakana ng’akasana k’enjuba evaayo, akagenda keyongera okwaka okutuuka mu ttuntu? Omwoyo gwe gubeerawo buli kaseera okufuula kino ekyannamaddala.

Tewali ndagaano ya Katonda eyimirira yokka. Tewali kisuubizo kiyimiridde kyokka na kyokka awatali Mwoyo Gwe.

Mu 2 Abakkolinso 1:22 (NLT), Baibuli egamba, “era atuyita ng’ababe ng’ateeka Omwoyo Omutukuvu mu mitima gyaffe ng’omusingo ogusooka ogutukakasa buli kimu ky’atusuubizza.”

Ebisuubizo bya Katonda ssi bigambo bugambo bye yayogera. Byambaziddwa Omwoyo Gwe, n’olwekyo birina amaanyi g’obulamu agabiwa obusobozi munda mu byo; ne gabireetera okukula mu ggwe nga bw’okula mu byo.

Alleluya!.

YONGERA OSOME: 2 Abakkolinso 1:22(NLT), Abaefeso 4:30

AKASUMBI KA ZAABU: Ebisuubizo bya Katonda ssi bigambo bugambo bye yayogera. Byambaziddwa Omwoyo Gwe, n’olwekyo birina amaanyi g’obulamu agabiwa obusobozi munda mu byo; ne gabireetera okukula mu ggwe nga bw’okula mu byo.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Ekigambo Kyo ge maanyi gange, bukakafu era n’omusingi oguggumidde. Nyimirira ku Kyo, nkyesigamako era mbeerawo ku Kyo kubanga Omwoyo Gwo gunkakasizza nti Ekigambo tekiremererwa. Mu linnya lya Yesu, Amiina.

OMWOYO NAGUUMA OMURIIMWE I

Entumwa Grace Lubega

Hagai 2:4-5 Kwonka hati guma, iwe Zerubabeeli; nikwo MUKAMA arikugira; naiwe Yoshua mwene Yehozadaaki omunyamurwa omukuru, guma; kandi naimwe abantu b’omuri egi nsi mwena, mugume, kandi mukore; ahabw’okuba ndi hamwe naimwe; nikwo MUKAMA ow’amahe arikugira. nk’eki naaragaine naimwe, obu mwaruga Misri, oku kiri. Omwoyo wangye atuura omuriimwe, mutatiina.

Buri ndagaano ei Ruhanga arikukora, Omwoyo we naaba ariho. Buri ki arikukuraganisa, Omwoyo naba ayetegire kukihikiriza.

Taragizire ngu ahabw’emihiririzi ye, mukakizibwa? Omwoyo we ari naimwe kuhikiriza eki.

Taragizire ngu aryakuha amahanga kuba obuhunguzi bwaawe? Omwoyo we ayetegire kukihikiriza nk’okuyakiraganiise.

Taragizire ngu omuhanda gwabahikiriire ni nk’omushana ogw’omukasheeshe ogugumizamu nigwaaka gukahitsya omu ihangwe? Omwoyo we ayetegire kukihindura eky’amazima.

Tihariho ndagaano ya Ruhanga eri kwemerera yonka. Tihariho kiyaraganiise ekitaine Omwoyo we.

Omu 2 Abakorinso 1:22, Baiburi negira eti, niwe yaatutaireho akamanyiso, akatuha omukwato gw’Omwoyo Orikwera omu mitima yaitu.”

Ebi Ruhanga yaraganiise ti bigambo bugambo ebiyagambire. Bijwekirwe Omwoyo we, kandi ahabw’eki, byiine amagara agarikubiha amaani omuribyo; agarikubikuza omuriiwe naiwe okakura omuribyo.

Hallelujah!

SHOMA NEEBI: 2 Abakorinso 1:22, Abaefeso 4:30

EZAABU: Ebi Ruhanga yaraganiise ti bigambo bugambo ebiyagambire. Bijwekirwe Omwoyo we, kandi ahabw’eki, byiine amagara agarikubiha amaani omuribyo; agarikubikuza omuriiwe naiwe okakura omuribyo.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ekigambo kyaawe n’amaani gangye, obuhame kandi n’omusingi gwangye ogugumire. Ninkyemereraho, nkyegamira kandi mbaho ahabwaakyo ahabw’okuba Omwoyo waawe ampamiize ngu ekigambo kyaawe tikirikuremwa. Omu eiziina rya Yesu, Amiina.

CWINY MALENG BEDO I KINWU I

Lakwena Grace Lubega

Aggai 2-4-5 (KJV); Kedi kumeno in jerubabel, kombedi myero i bed ki tekcwiny man lok pa Rwot kikome; bed ki tekcwiny, in Yocwa wod pa yekojadak, ajwaka madit; ki wun jo ducu ma wubedo i lobo-ni wubed ki tekcwiny, man lok pa Rwot kikome; wuti tic pien atye kwedwu man lok pa Rwot me mony kikome, macalo ceng ocikke kwede kwedwu i kare ma wua ki i Ejipt. Cwiny mera bedo i kinwu; pe wulwor.

Pi gicike mo keken ma Lubanga keto, En weko Cwiny Mere bedo tye. Ki cike ducu ma En omiyo bot in, Cwiny Maleng tye atera me neno ni ocobe.

En mono pe owaco ni meno niwok ki i odo ma ki pwodo ki En in i nongo cango? Cwiny ma Mere tye kwed in me cobo ne.

En mono pe owaco bot in ni meno Ebimiyo rok pi gin aleya ma meri? Cwiny ma Mere tye atera me cobo cike man.

En mono pe owaco ni meno yo ma meri ryeny matar dok matar wa i nino pa Rwot? Cwiny Mere tye kwed in kare ducu me neno ni man ocobe.

Pe tye gicike pa Lubanga mo ma cung kene. Pe tye gicike ma cung kene labongo Cwiny Mere.

I waraga me acel ma lakwena Paul ocoyo bot Jo Korint 1:22 (NLT), Baibul waco ni meno, “En oneno wan calo Mere niwok ki i keto Cwiny Mere Maleng i cwiny wan macalo cul ma okwongo ma moko jami ducu ma En onongo ocike pire bot wan.”

Cike pa Lubanga pe tye mere cike me lok ma en oloko ma mua. Ki ruku ki Cwiny ma Mere, dok pi man, gin tye ki teko me kwo ma miyo bot gin tek ma tye iye; ma weko gin dongo i In kit macalo In i dongo i gin.

Aleluya!

KWAN MUKENE: 2 Jo Korint 1:22 (NLT), Jo Epeco 4:30

LWOD MADIT: Cike pa Lubanga pe tye mere cike me lok ma en oloko ma mua. Ki ruku ki Cwiny ma Mere, dok pi man, gin tye ki teko me kwo ma miyo bot gin tek ma tye iye; ma weko gin dongo i In kit macalo In i dongo i gin.

LEGA: Wora, Apwoyo In pi ada man. Lok ma Meri en aye tek ma mera, lacung pira ki guti mera ma ocwiny. A cung iye, akwo iye dok akwo niwok ki iye pien Cwiny ma Meri omoko bot an ni Lok pa Lubanga pe poto nono. I nying Yecu, Amen.

OMWOOYO OGHUKATIGHALA MULI’ ENUWE I

Mutume Grace Lubega

Hagayi 2:4-5 bhaitu ati ogume, uwe Zerubbabel, Luhanga aabughiye; kandi ogume, uwe Yoshua, mutabani wa Josedech, mukulu wabaliisiya; kandi mugume, enuwe boona abali mu nsi eni, ali Luhanga, kandi mukole: nanga ndi naanu, ali mukama wamahe ghoomweghulu: kusighikila kighambo ekinaikililaniije, naalaghaana naanu obu mwalughiye mu Misili, niikuwo mwooyo ghwanje ghukatighala muli’ enuwe: mutoobaha. 

A buli ndaghaano Luhanga akukolagha, akulolagha ati mwooyo ghuwe ghuliyo. A buli eki akulaghaane, mwooyo ghuwe ghukubaagha ghweteghekiye kukikola. 

Taabughiye ati abwa bibbodde biye niibiyo byatu̱ki̱li̱i̱ye? Mwooyo ghuwe ghulinaawe kukisaaliya. 
Taabughiye ati akukuha ensi syona kusisikila? Mwooyo ghuwe ghweeteghekiye kusaaliya ndaghaano eni. 

Taabughiye ati kihanda kyawe kikweyongelagha kumyaka buli kilo kuikiya a kilo kisemeeye? Mwooyo ghuwe ghuliyo buli saaha kufoola kini majima. 
Taaliyo ndaghaano ya Luhanga eghi ekwemililagha yonka, taaliyo ndaghaano eghi eliyo eteemiliiye na mwooyo ghuwe. 

Mu 2 Bakolinto 1:22  baibuli ekughamba eti ” kandi aatumanyiliiye nga baanabe, aasundiya mwooyo ghuwe mumitima yaatu nga kichweeka kyokubanja okhutugumiya nti buli kintu aatulaghiye nkyatu. 

Ndaghaano sya Luhanga tisili bighambo byonka. 
Mwooyo ghuwe ghusiswuikiliiye, kandi nanga eki, ndagaano esi silina bwoomili bwasiyo obukusihaagha maani; aghakugubhagha kukukuliya naawe noonakula mubiyo. Alleluya!

OTODHE OSOME: 2 Bakolinto 1:22. Beefeeso 4:30.

KASUSI KA FEZZA: Ndaghaano sya Luhanga tisili bighambo byonka. Mwooyo ghuwe ghusiswuikiliiye, kandi nanga eki, ndagaano esi silina bwoomili bwasiyo obukusihaagha maani; aghakugubhagha kukukuliya naawe noonakula mubiyo.

TUSABE: Baaba, webale kumpa majima ghani. Kighambo kyaawe niikiyo maani ghanje, ekinesighiye, kandi eki neemiliiyoo ngumiye. Nkyemiliiyo, nkyesighiye, kandi niikiyo nkuukalilaghoo nanga mwooyo ghwaawe ghwanjolekeeye nti kighambo kyaawe tikisobola kughuwa. Muliina lya yesu,aamiina. 

神的灵住在你们中间

使徒卢贝加

★哈该书 2:4-5 (CNVS) 耶和华说：“所罗巴伯啊！现在你要刚强。”耶和华说：“约撒答的儿子大祭司约书亚啊！你要刚强；这地的一切子民啊！你们也要刚强，并且要作工。”万军之耶和华说：“因为我与你们同在。 这就是你们从埃及出来的时候，我与你们立约的话。现在我的灵住在你们中间；你们不要惧怕。”

因为耶和华与人所立的每一个约，都使他的灵得着。神向你们所应许的每一个应许，圣灵已经预备好，要看见应验。
他不是说他受的鞭打是为了医治你吗？他的圣灵与你同在，让这一切成为现实。

他不是说要把列国赐给你们为业吗？圣灵他准备兑现这个诺言。

他不是说你的路越来越亮，直到一个完美的日子吗？他的灵永远存在，使这成为现实。
神所立的约，没有一个是独立的。任何承诺都离不开他的灵。

在哥林多后书1:22（NLT）中，圣经说：“他把圣灵放在我们心里，就把我们认作自己的了， 作为保证他所应许我们的一切的第一部分。”

神的应许不仅仅是他所说的话。我们披上圣灵的外衣，正因为如此，我们有一种生命力，赋予我们内在的力量，使我们在你身上成长，正如你在我们身上成长一样。

◆进深学习◆：哥林多后书1:22（NLT），以弗所书4:30

◆要领◆：神的应许不仅仅是他所说的话。我们披上圣灵的外衣，正因为如此，我们有一种生命力，赋予我们内在的力量，使我们在你身上成长，正如你在我们身上成长一样。

◆祷告◆：天父，我感谢您的真理。您的话是我的力量、保证和坚实的基础。我站在它上面，依靠它，并以此为生，因为你的圣灵已经向我证明了你的真理是不会失败的。奉主耶稣的名，阿门。

Apostle Grace Lubega 

Jude 1:9(MSG); The Archangel Michael, who went to the mat with the Devil as they fought over the body of Moses, wouldn’t have dared level him with a blasphemous curse, but said simply, “No you don’t. God will take care of you!”

The power of the presence of God in your life supersedes even the power of death.

Even though Moses was dead, the anointing kept his body useful, even to the devil. The effect of death on his body was inconsequential because to the enemy, this body could still serve a great purpose.

A similar experience can be drawn from the life of Elisha. Though dead in body, the anointing in his bones was alive and could give life to a dead man (2 Kings 13:21). Death did not diminish the power of the presence of God upon him.

The anointing has no respect for death in any form. It gave Moses’ body a life span after death, it gave Elisha’s bones power to give life and when it got Jesus Christ in the grave, the anointing thrust aside the jaws of death and raised Him up after three days.

Something may seem dead to you but God has proven to us that His presence mocks death and gives life where there seems to be lifelessness, hope where there is despair and light where there is darkness.

Child of God, it doesn’t matter how dead something in your life may look, as long as you keep in the presence of God, it will come alive and become useful once again. 

FURTHER STUDY: 2 Kings 13:21, Romans 8:11

GOLDEN NUGGET: The power of the presence of God in your life supersedes even the power of death. It doesn’t matter how dead something in your life may look, as long as you keep in the presence of God, it will come alive and become useful once again. 

PRAYER: Father, I thank You for this Word. Your presence and anointing are working mightily through me. Dead dreams, visions, businesses and careers are coming to life. In this understanding, my hope is revived, strength is renewed and the boldness to pursue greatness is stirred up once again. In Jesus’ name, Amen.

OKUKUUMIBWA OKUBEERAWO KWE III

Omutume Grace Lubega

Yuda 1:9(MSG); Malayika omukulu, Mikayiri, eyayomba ne Setaani nga balwanira omubiri gwa Musa, teyagezaako kumuleetako kikolimo kya kuvvoola, naye yagamba nti, “Nedda, togeza. Mukama ajja kukukolako!”

Amaanyi g’okubeerawo kwa Katonda mu bulamu bwo gasukkuluma ne ku maanyi g’okufa.

Newankubadde nga Musa yali afudde, amafuta gaakuuma omubiri gwe nga gukyali gwa mugaso, n’eri Setaani. Ebiva mu kufa eri omubiri gwe, tebyalina makulu kubanga eri omulabe omubiri guno gwali gukyasobola okutuukiriza ekigendererwa ekikulu.

Embeera eyeefaanaanyiriza ng’eno esobola okulabibwako nate okuva mu bulamu bwa Elisa. Newankubadde nga yali mufu mu mubiri, amafuta mu magumba ge gaali malamu era nga gasobola okuwa obulamu eri omuntu afudde(2Bassekabaka 13:21). Okufa tekwakendeeza maanyi ga kubeerawo kwa Katonda ku ye.

Amafuta tegassa kitiibwa mu kufa okw’engeri yonna. Gaawa omubiri gwa Musa obusobozi okuba ogw’omugaso oluvannyuma lw’okufa, gaawa amagumba ga Elisa amaanyi okuwa obulamu, ate bwe gaatuuka ku bulamu bwa Yesu Kristo mu ntaana, amafuta gaasuula emba z’okufa e bbali ne gamuzuukiza oluvannyuma lw’ennaku ssatu okuva mumimwa gy’entaana.

Ekintu ekimu kiyinza okulabika ng’ekifudde gy’oli naye Katonda atukakasizza nti okubeerawo Kwe kuvvoola okufa ne kuwa obulamu awalabika ng’awatali bulamu, essuubi awatali ssuubi, n’ekitangaala awali ekizikiza.

Mwana wa Katonda, ssi nsonga ngeri ki ekintu ekimu mu bulamu bwo bwe kirabika ng’ekifu, kasita osigala mu kubeerawo kwe, kijja kuzuukira era kibe kya mugaso nate.

YONGERA OSOME: 2 Bassekabaka 13:21, Abaruumi 8:11

AKASUMBI KA ZAABU: Amaanyi g’okubeerawo kwa Katonda mu bulamu bwo gasukkuluma ne ku maanyi g’okufa. Ssi nsonga ngeri ki ekintu mu bulamu bwo bwe kirabika ng’ekifu, kasita osigala mu kubeerawo kwe, kijja kuzuukira era kibe kya mugaso nate.

ESSAALA: Kitange, nkwebaza olw’Ekigambo kino. Okubeerawo kwo n’amafuta go gakolera mu maanyi okuyita mu nze. Ebirooto ebyafa, okwolesebwa, eby’enfuna n’emirimu bizuukira. Mu ntegeera eno, essuubi lyange lizuukira, amaanyi gange gadda buggya era n’obuvumu bw’okunoonya obusukkulumu, busiikuddwa nate. Mu linnya lya Yesu, Amiina.

OKUKUUMWA AHABW’OKUBA OMU MAISHO GA RUHANGA III

Entumwa Grace Lubega

Yuda 1:9 Kwonka Mikaeli maraika omukuru, ku yaarwaniise Sitaane, naahakana nawe nibafa omubiri gwa Musa, tareehangire kumucwera rubanja naamujuma, kureka akagira ati: Mukama akuhane.

Amaani g’okubaho kwa Ruhanga omu magara gaawe nikikira n’amaani ga rufu.

N’obu Musa yabaire afiire, amajuta gakaretera omubiri gwe gwaguma gwiine omugasho, n’ahari sitaane. Okufa kwe kukaba kutaine mugasho ahabw’okuba ahari omubi, omubiri ogu gukaba gukiine omugasho.

Eki nikyo kimwe eki turikubaasa kwegyera aha magara ga Elisa. N’obu yabaire afiire omu mubiri, amajuta omu magufa gye gakaba gaine amagara kandi gakaba nigabaasa kuha omuntu ofiire amagara (2 Abagabe 13:21). Okufa tikuraihireho amaani g’okubaho kwa Ruhanga ahariwe.

Amajuta tigarikuha rufu ekitiinisa omu muringo gwoona. Gakaha omubiri gwa Musa obwiire bwingi yaheerize kufa, gakaha amagufa ga Elisa amaani g’okugaba amagara kandi kugahikire ahari Yesu Kristo omu kituuru, amajuta gakatsindika rufu aha rubaju gamuzoora aha muheru y’ebiro bishatu.

Ekintu nikibaasa kukureebekyera nk’ekifiire kwonka Ruhanga yatuhamiza ngu okubaho kwe nikugaya rufu kandi kuha amagara ahatari magara, amatsiko ahatari matsiko hamwe n’omushana ahari omwiirima.

Mwana wa Ruhanga, n’obu ekintu omu magara gaawe kyakuba kifiire kita, ekikuru waguma ori omu maisho ga Ruhanga, nikiza kugira amagara kandi kigarukye kuba eky’omugasho.

SHOMA NEEBI: 2 Abagabe 13:21, Abarooma 8:11

EZAABU: Amaani g’okuba omu maisho ga Ruhanga omu magara gaawe nikikira n’amaani ga rufu. N’obu ekintu omu magara gaawe kyakuba kifiire kita, ekikuru waguma ori omu maisho ga Ruhanga, nikiza kugira amagara kandi kigarukye kuba eky’omugasho.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Okubaho kwaawe n’amujuta nibikorera omuriinye n’amaani. Ebirooto ebyafiire, ebindikwenda kukora eby’obushubuzi, n’emirimo bigizire amagara. Omu nyetegyereza egi, amatsiko gangye gagariirwe busya, amaani gangye gagariirwe busya n’obumanzi kusherura obukuru bugariirwe busya. Omu eiziina rya Yesu, Amiina.

TYE MA MERE AYE MA OGWOKO AN III

Lakwena Grace Lubega

Juda1:9; Ento ikare ma Mikael, lamalaika madit, yam olwenyo ki Catan kun pyem kede pi kom Muca, en yam pe ongwete pi ngolo kop mo me yet ento oloko ni, “Rwot myero ojuki.”

Teko me tye pa Lubanga i kwo ma meri kato wa teko me too.

Kadi bed Muca onongo oto, niwire ogwoko kom en me bedo ma konye tye kedi wa bot catan. Adwogi me to i kome onongo pe pire tek pien ki bot lamerok, kom en onongo pud twero tiyo tic ma tye ki kony madit.

Gin ma otime kit meno ki twero neno ki i kwo pa Elica kedi oto i kom, niwire ma i cogo mere onongo tye kwo dok onongo twero miyo kwo ki ngat ma oto (2 Luker 13:21). To pe odwoko teko me tye pa Lubanga ma tye i kom en.

Niwire pe tye ki woro pi to i kit yo mo keken. Omiyo kom Muca kwo ma rii i nge to, omiyo cogo pa Elica teko me miyo kwo dok i kare ma onongo Yecu Kricito i bur lyel, niwire ogoyo cwak to tenge ci ocero En i nge nino adek.

Gin mo twero nen calo oto bot in ento Lubanga otyeko moko bot wan ni meno tye Mere buru to dok miyo kwo kama nen calo kwo peke iye, gen kama nen calo gen peke iye dok tar kama colpiny tye iye.

Latin pa Lubanga, pe paro kit ma gin moni nen calo oto kwede i kwo ma meri, teke i bedo i tye pa Lubanga, obi doko kwo dok bene konye bibedo tye dok odoco.

KWAN MUKENE: 2 Luker 13:21, Jo Roma 8:11

LWOD MADIT: Teko me tye pa Lubanga i kwo ma meri kato wa teko me too. Pe paro kit ma gin moni nen calo oto kwede i kwo ma meri, teke i bedo i tye pa Lubanga, obi doko kwo dok bene konye bibedo tye dok odoco.

LEGA: Wora, Apwoyo In pi Lok man. Tye ma Meri ki niwire tye ka tic matek niwok ki i an. Lek ma oto, neno, biacara, ki kwan tye ka doko kwo. I niang man, gen ma mera oroc, kero ma tye nyen dok tek cwiny me yenyo bedo dit orube dok odoco. I nying Yecu, Amen.

KUBIIKUWA KUBOHO KUWE III

Mutume Grace Lubega

Yuda 1:9 Nankabha Mikai̱li̱, mukulu wa baamalai̱ka, obu aahakanganagha na Si̱taani̱ haa bikwetʼo mu̱ku̱ ghwa Musa, taalengi̱yʼo kusoghosa Si̱taani̱. Akamughila ati, “Mukama eenini aniiye aku̱ku̱twi̱la musango!

Maani gha kuba mumaaso gha Luhanga mu bwomiili bwawe bukusaalagha na maani gha luku. 

Nankaba Musa aali akuye, mafuta aghaali ghamuliyo ghakaakaliya mubili ghuwe kuukala ghuli ghwamughaso, naa’hali sitani. Luku tilulina kibhi lwaakoliye mubili ghuwe nanga ewa sitani, mubili oghu ghwandimukoleeye mulimu ghwa’amaani. 

Kyookuloleloo kinji twandikiiya mu bwoomili bwa Elisah. Nankaba aali akuye mumubili, mafuta aghaali ghali mu makuwa ghe ghakaakala ghalina bwoomili kandi ghaasobola kuha muku ghwa musaasa bwoomili. (2 Bakama 13:21) Luku tilwaalemeseeye maani gha mbeela sya Luhanga aghaali ghamulimu.

Mafuta tighakubaagha na kitiinisa kyona hali luku lwa mulingo ghwona. Ghakaha mubili ghwa Musa bwoomili naakuye, ghaaha makuwa ghe’Elisah maani ghaakuha bwoomili kandi obu ghaahikiye aYesu Kristo mu kituulo, mafuta ghani ghakahungusula maano gha luku dhumbi ghaa’muhuumbuula anyuma ya bilo bisatu. 

Kintu kyandikususila nga ekikuuye bhaitu Luhanga aatwoolekiye ati kubooho kuwe kuhemahemiyagha luku kandi kuhaa bwoomili ambali luku, kunihila ambali ali kubuliililuwa kandi na kyeeleleji ambali ali kyeelima. 

Mwana wa Luhanga, tikili kya maani nti kintu mubwoomiili bwaawe kikuuye kitiya, kasta ookala mu maaso gha Luhanga, kikukuukamu bwoomili kandi kiibe kyaamughaso dhee. 

OTODHE OSOME: 2 Bakama 13:21,  Balooma 8:11 

KASUSI KA FEZZA: Maani gha kuba mumaaso gha Luhanga mu bwomiili bwawe bukusaalagha na maani gha lukutikili kya maani nti kintu mubwoomiili bwaawe kikuuye kitiya, kasta ookala mu maaso gha Luhanga, kikukuukamu bwoomili kandi kiibe kyaamughaso dhee.

TUSABE: Baaba, webale abwa kighambo kini. Mbeela yaawe na mafuta ghawe niibuwo binkolamu mulimu ghwa’amaani. Bilooto ebyakuuye, andola na milimo byoona bilimahumbuuka. Mu nkenga eni, kunihila kwanje kukuukiyemu maani, maani ghankuukamu, kandi na masaghi ghaakulwaniilila byaamani ghaa’nkuukiyemu. Muliina lya yesu,aamiina. 

被神守护着 （第三部分）

使徒卢贝加

◆ 犹大书 1:9 CNVS 就是天使长米迦勒为了摩西的尸体与魔鬼争论的时候，尚且不敢用毁谤的话定他的罪，只说：“主责备你！

上帝在你生命中的存在比死亡的力量更强大。

即使摩西死了，恩膏仍然可以使他的身体对魔鬼有用。死亡对其尸体的影响无关紧要，因为该尸体仍然可以为敌人服务。

以利沙的生活也有类似的经历。虽然身体死了，但他骨头上的恩膏是活的，能使死人复活（列王下13:21）。死亡并没有削弱上帝在他身上的力量。

恩膏不尊重任何形式的死亡。死后摩西的生命得以延续，它给了以利沙的骨头力量，当受膏的耶稣基督进入坟墓时，受膏者战胜了死亡，并在三天后将他复活。

有些东西在你们看来似乎已经死了，但上帝已经向我们证明，他的存在嘲弄了死亡，并在似乎没有生命的地方赋予生命，绝望中有希望，黑暗中有光明。

上帝的孩子，不管你生命中的某样东西看起来有多死，只要您与上帝同在，它就会复活并再次变得有用。

◆进深学习◆：列王纪下 13:21 ，罗马书 8:11

◆要领◆：上帝在你生命中的存在比死亡的力量更强大。不管你生命中的某样东西看起来有多死，只要您与上帝同在，它就会复活并再次变得有用。

◆祷告◆：天父，我感谢你的话语。你的同在和膏油在我身上大有功效。死亡的梦想、幻觉、商业和事业正在复苏。在这样的认识中，我的希望复活了，力量重新焕发了，追求伟大的勇气再一次激发起来。奉主耶稣的名，阿门。

Apostle Grace Lubega

Deuteronomy 34:7(KJV); And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated

Moses did not suffer from the effects of old age; at one hundred and twenty years, his strength was not abated and his eyesight was not dimmed. This was because he experienced great levels of the presence of God and of the anointing. At one point, the Bible reveals that Moses spent eighty consecutive days in the presence of God(Exodus 24-34).

If the presence of God can have such an effect and impact on a human body, think about how much more it can affect your spirit.

If physical strength can fail to abate, the same can be said of spiritual strength. If physical sight can fail to dim, the same can happen to spiritual sight.

There are Christians whose strength in salvation has abated over the years and whose spiritual vision has weakened with the passing of time. When they were younger, they were fire-spitting, tongue-speaking, demon-chasing zealous Christians. As they grew older, they became cynical towards the things of God and now live as men betrayed by the things they once believed. 

When they had just become Born Again, they enjoyed multiple experiences in the presence of God but with the passage of the years, they cannot recall the last time they heard the voice of God. They draw water from brooks that dried early and speak with voices that have no spiritual sound or significance.

This is sad.

When you become a lover of the presence of God, your relevance as a spiritual force grows stronger with the years. His presence matures the anointing upon your life and matures you in the very anointing. 

His presence preserves your legacy and ensures that your name is not relegated to the back pages of history even with the coming of future generations.

FURTHER STUDY: 2 Corinthians 4:16, Colossians 3:10

GOLDEN NUGGET: When you become a lover of the presence of God, your relevance as a spiritual force grows stronger with the years. His presence matures the anointing upon your life and matures you in the very anointing. 

PRAYER: My Father, I thank You for this truth. I thank You because, with each passing year, I grow stronger in You. My spiritual experiences grow deeper and my spiritual vision clearer. My ministry spans generations because I live my life from the depths of Your presence. In Jesus’ name, Amen.

OKUKUUMIBWA OKUBEERAWO KWE II

Omutume Grace Lubega

Ekyamateeka 34:7(KJV); Era Musa yali yaakamaze emyaka kikumi mu abiri bwe yafa; eriiso lye lyali terizibye, so n’amaanyi ge ag’obuzaaliranwa gaali tegakendeddeeko.

Musa teyatawaanyizibwa bizibu ebijja olw’obukulu; ku myaka kikumi mu abiri, amaanyi ge gaali tegakendeddeeko era n’amaaso ge gaali teganafuye mu ndaba. Kino kyali kityo kubanga yasisinkana amadaala ag’omuggundu ag’okubeerawo kwa Katonda n’amafuta ge. Mu kiseera ekimu, Baibuli ebikkula nti Musa yamala ennaku kinaana ez’omuddiriηηanwa mu kubeerawo kwa Katonda (Okuva 24-34).

Bwe kuba ng’okubeerawo kwa Katonda kusobola okubeera n’amaanyi era n’enkyukaakyuka eri omubiri gw’omuntu, lowooza ku ngeri ki esingawo kwe kusobola okukyusamu omwoyo gwo.

Bwe gaba ng’amaanyi ag’omubiri gasobola okulemererwa okuggwerera, kino kyennyini kisoboka okwogerwa ku maanyi ag’omwoyo. Bwe kiba ng’amaaso ag’omubiri gasobola okulemererwa okunafuwa, kino nakyo kisoboka eri okulaba okw’omwoyo.

Waliwo abakristaayo ng’amaanyi gaabwe mu bulokozi gaseebengeredde oluvannyuma lw’emyaka era nga n’endaba yabwe ey’omwoyo enafuye olw’akaseera akayiseewo. Bwe baali bakyali bato, baawandanga muliro, nga boogera mu nnimi, nga bakristaayo ba maanyi abagoba emizimu. Bwe baagenda bakula, baddirira eri ebintu eby’obwakatonda era kati babeerawo ng’abantu abaliriddwamu olukwe eri ebintu bye baasooka okukkiririzaamu.

Bwe baali nga bakalokoka, baanyumirwa ensisinkano eziwerako mu kubeerawo kwa Katonda naye bwe wayise emyaka, tebakyajjukira mulundi gwe baasembayo okuwulira eddoboozi lya Katonda. Basena amazzi okuva mu bugga obwakalira edda, era boogera n’amaloboozi agatalina nvuga ya mwoyo oba nkizo.

Kino kya nnaku.

Bw’ofuuka omwagazi w’okubeerawo kwa Katonda, omugaso gwo nga naggwano ow’omwoyo, gweyongera okukula buli emyaka lwe giyitawo. Okubeerawo kwe kukuza amafuta agali ku bulamu bwo era ku kukuza ne mu mafuta ago gennyini.

Okubeerawo kwe kukuuma omukululo gwo era ne kukakasa nti erinnya lyo teriteekebwa mu mpapula ezisembayo ez’ebyafaayo ne mu mirembe egirijja

YONGERA OSOME: 2Abakkolinso4:16, Abakkolosaayi3:10

AKASUMBI KA ZAABU: Bw’ofuuka omwagazi w’okubeerawo kwa Katonda, omugaso gwo nga naggwano ow’omwoyo, gweyongera okukula buli emyaka lwe giyitawo. Okubeerawo kwe kukuza amafuta agali ku bulamu bwo era ku kukuza ne mu mafuta ago gennyini.

ESSAALA: Kitange nkwebaza olw’amazima gano. Nkwebaza kubanga buli mwaka oguyita, neeyongera amaanyi mu Ggwe. Ensisinkano zange ez’omwoyo zeeyongera ebuziba era n’endaba yange ey’omumwoyo yeeyongera okutangaala. Obuweereza bwange buwangaala emirembe n’emirembe kubanga ntambuza obulamu bwange okuva mu bifo eby’obuziba eby’okubeerawo kwo. Mu linnya erya Yesu. Amiina

TYE MERE AYE MA OGWOKO AN

Lakwena Grace Lubega

Nwoyo cik 34:7 (KJV): Moses onongo mwaka me dite romo miya acel ki pyeraryo ka oto. Onongo wange peya ocor, ki kome bene pud tek.

Muca pe odeno can ki i adwogi me dito i mwaka; i mwaka miya-acel ki pyere-aryo, kero ma mere onongo pe odok cen ki neno ma mere pe odoko iri-iri. Man onongo tye kit meno pien en onongo tye pa Lubanga i rwom ma malo kacel ki wir. I kare mo acel, Baibul nyutu kamaleng ni en otyeko nino pyere-aboro ma okube-akuba ma onongo en tye i tye pa Lubanga (Nia 24-34).

Kace tye pa Lubanga twero bedo ki adwogi dok ki teko ma kit meno i kom dano, tam kong kit rwom ma malo madwong ma loyo ma adwogi ne twero kelo i cwiny ma meri.

Ka kero pa dano twero kwero doko nyap, kit acel-lu ki twero waco i kom kero me cwiny. Ka kero pa dano twero kwero doko nok, kit acel-lu twero time ki wang me cwiny.

Tye Lukricitayo ma kero megi i lare odok piny i mwaka ma okato ngec dok ma wang gin me cwiny owoto ki doko nyap ki kare ma woto ki kato. I kare ma onongo pud gin tino, onongo gi ngulu mac, loko i leb pa cwiny ma leng, lukricitayo ma tye ki arima me ryemo cen. Ma gin owoto ki tegi, gin odoko jo ma kwero jami pa Lubanga dok kombedi gin kwo macalo dano ma jami ma nene gin oye i kome odiyo gin.

I kare ma onongo pud gin olare-alara. Gin onongo mit pa Lubanga madwong i tye pa Lubanga ento ki kato pa mwaka, wi gin pe twero poo nino me agiki ma gin owinyo kwede dwon Lubanga. Gin twomo pii ki i wang it ma otwo con dok loko ki dwon ma peke ki dwon me cwiny onyo manen.

Man tye me cwer cwiny.

Ka i doko ngat ma maro tye pa Lubanga konyi macalo teko me cwiny dongo matek ki mwaka ma woto ki kato. Tye ma Mere tego niwire ma tye i kwo ma meri dok tego in i wire ducu.

Tye ma Mere gwoko gin maber ma i weko me nipo ci weko nyingi pe ki keto i kom gin macon ma okato angec ma konye peke kedi ki bino pa yalwak me anyim.

KWAN MUKENE : 2Jo Korint 3:10, Jo Kolocai 3:10

LWOD MADIT: Ka i doko ngat ma maro tye pa Lubanga konyi macalo teko me cwiny dongo matek ki mwaka ma woto ki kato. Tye ma Mere tego niwire ma tye i kwo ma meri dok tego in i wire ducu.

LEGA: Wora, Apwoyo In pi ada man. Apwoyo In pien ki mwaka acel acel makato adongo matek i In. Dongo ma mera me rwate me cwiny dongo matut makato dok wanga me cwiny tye leng. Dog tic pa Lubanga ma mera tero kare pi yalwak pien akwo kwo ma mera ki i tut me tye Meri. I nying Yecu, Amen.

OKUKUUMWA AHABW’OKUBA OMU MAISHO GYE II

Entumwa Grace Lubega

Eky’Ebiragiro 34:7 Musa ogwo yaafa ahikize emyaaka igana na makumi abiri, amaisho gye gatakagiirwemu ruho, n’amaani gye gatakatuubire.

Musa tarabonabwiine n’ebirikureetwa bukuru; aha myaaka igana na makumi abiri, amaani gye gakaba gatakatuubire n’amaisho gye gakaba gatakagiirwemu ruho. Eki nah’abwokuba akahika haihi na Ruhanga, omu maisho gye namajuta gye. Ahamwe, Baiburi negira eti Musa akamara emyaaka makumi munaana omu maisho ga Ruhanga (Okuruga 24-34).

Okuba omu maisho ga Ruhanga kyaaba nikireetera omubiri gwaaba gutyo, teekateeka ebi kirikubaasa kureeta aha mwoyo waawe.

Amaani ag’omubiri gaba gatarikutuuba, nikimanyisa ngu nag’Omwoyo tigarikubaasa kutuuba. Amaisho ag’omubiri gaba gatarikubaasa kuzamu oruho, n’amaisho g’Omwoyo tigarikubaasa kuzamu oruho.

Hariho abakristayo abu amaani g’okujunwa gatuubire abu amaisho gaabo g’Omwoyo gahwiire amaani. Obu babaire bari bato, bakaba nibacweera omuriro, nibagamba endimi, nibabiinga za daimoni kandi baine obweziriki. Kubakuzire, bagaaya ebintu by’Omwoyo kandi ebintu ebi baikirizeho bibareebize.

Kubabaire baaheza okujunwa, bakanurirwa okubonekyerwa munonga omu maisho ga Ruhanga kwonka emyaka kuyayeyongyeire omu maisho, tibarikubaasa kwijuka obu bahereruka kuhurira eiraka rya Ruhanga. Nibanywa amaizi aha migyera eyayomire kare kandi bagamba namaraka gataine eiraka ry’Omwoyo nari omugasho.

Eki n’eky’obusaasi.

Ku orikukunda kuba omu maisho ga Ruhanga, omugasho gwaawe nk’amaani g’Omwoyo gugira amaani. Okuba omu maisho gye nikikanyisa amajuta agari aha magara gaawe kandi naiwe kikukuza omu majuta ago.

Okuba omu maisho gye nikikuuma ebi orikutsiga enyima kandi kiretera eiziina ryaawe ritaayebwa omu omu mpapura z’ebihandiikirwe eby’enyima n’omu busingye obw’omu maisho.

SHOMA NEEBI: 2 Abakorinso 4:16, Abakolosai 3:10

EZAABU: Ku orikukunda kuba omu maisho ga Ruhanga, omugasho gwaawe nk’amaani g’Omwoyo gugira amaani. Okuba omu maisho gye nikikanyisa amajuta agari aha magara gaawe kandi naiwe kikukuza omu majuta ago.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba buri mwaaka ogurikurabaho, ninyeyongyera kugira amaani omuriiwe. Okubonekyerwa kwangye kw’Omwoyo nikweyongyera kukanya kandi n’amaisho gangye ag’Omwoyo nigahwereza kimwe. Obuheereza bwangye nibuhika omu busingye bwoona ahabw’okuba nintuura omu maisho gaawe. Omu eiziina rya Yesu, Amiina.

KUBIIKUWA KUBOHO KUWE II

Mutume Grace Lubega

Kyebilaghiro 34:7 Kandhi Musa akaba ali na myaka kikumi na’abili obu aakuuye: liiso liye likaba ndinaakubona kulungi, na maani ghe ghanamulimu.

Musa taabonabone na bijibu byoobukaikulu. A myaaka kikumi na’abili maani ghe ghakaba ghanamulimu kandi na maaso ghe ngabona  kulungi. Kikaba kiti nanga akaakala munu mu mbeela 
Sya Luhanga na’amafuta. A bwile bumui, baibuli ekutwooleka eti Musa akamala bilo kinaana amulundi ghumui mu maaso gha Luhanga. (Kulugha 24-34)

Ati obu kukaala mu maaso gha Luhanga kukukolahha mubili ghwawe kutio, dhani otekeleje eki kyandikolela omwoyo ghwaawe. 

Mubili ngwabaye ngukusobola ku’ukala na maani ghaaghuwo, eki nikiyo kikuboo mwoyo ghwaawe dhee. Maaso ghaawe ngabaye ngakusobola kuukala ngabona kulungi, na’amaaso ghawe agho’mwoyo nagho ghandiba ghatio. 

Aliyo ba kristayo aba maani ghaabho mu kujunuwa ghaakehiye na mwaaka nesaala dhumbi na ndola yabbo eyo’mwooyo yaacheka na bwile. Obu baabagha banali baghjongo, baasabagha mulilo, baabughagha endimi, mba lalangiya milimu, kandi bali ba kristayo abeehayeyo kuheeleliya Luhanga. Obu baakuliye mu myaaka, baatandika kutafowoo ebintu ebitwataghaane na Luhanga ati enindi niibuwo baakala nga bantu abaalibuuweemu lukuwe mu bintu ebi limuyi baikililijaghamu. 

Obu baali mbanalugha Kujunuwa, bakeeghonjela mu maaso gha Luhanga na mbeela siye sikaniye bhaitu myaaka yasaaye bhaitu tibasobola  kuusuka nidi obu baamaliliiye kuughuwa elaka lya Luhanga. Bakutahagha maasi ambaki oomiye ambele kandi babugha na malaka aghatalina elaka lyo’omwooyo. Kini kisaaliiye.

Okaakufookagha muntu oghu abaliye kuukala mu maaso gha Luhanga, mughaso ghwaawe nga maani gho’omwooyo ghakweejongelagha maani na myaaka. Kuukala mu maaso ghe kukukuliyagha mafuta aghakuli abwoomiili bwaawe, kandi kukukuliya mu mafuta agha ghoonini.

Kuukala mu maaso ghe kukilindagha kitiinisa kyaawe kandi kulola kuti lina lyaawe tilikukubibuwa mu ebyaafuuyoo enuma ehgi nankaba myaaka mpyaka neessa mu maiso eghi. 

OTODHE OSOME: 2 Bakolinto 4:16,  Bakolosaai 3:10 

KASUSI KA FEZZA: Okaakufookagha muntu oghu abaliye kuukala mu maaso gha Luhanga, mughaso ghwaawe nga maani gho’omwooyo ghakweejongelagha maani na myaaka. Kuukala mu maaso ghe kukukuliyagha mafuta aghakuli abwoomiili bwaawe, kandi kukukuliya mu mafuta agha ghoonini.

TUSABE: Baaba wanje, weeble abwa majima ghani.  Webale nanga mu buli mwaaka oghukusaalagha nkybaagha nineeyongela kubanamaani muliiwe. Niibuwo neeyongela kukubona mu mwooyo kandi ndola yanje mu mwooyo nayo niibuwo esemela. Bulisiya bwanje bukumaloo myaaka ne myaaka nanga nkuukalagha mu bikalo enbithobheleeye ebya mbeela yaawe. Muliina lya yesu, aamiina. 

使徒卢贝加

申命记 34：7 （RCUV）摩西死的时候一百二十岁，眼目没有昏花，力量没有衰退。

被神守护着 （第二部分）

摩西没有受年老的影响，一百二十岁的时候，他的力气没有减弱，视力也没有变暗。 这是因为他经历了神的同在和受膏的极大程度。 在某一点上，圣经揭示摩西在神面前连续呆了80天( 出埃及记 24-34). 如果神的存在能对人的身体产生这样的影响，想想它能对你的灵产生多大的影响。

体力不能削弱，属灵的力量也不能。如果物质的视力不能变暗，同样的情况也会发生在属灵上。

有些基督徒在救恩方面的力量多年来减弱了，另一些人的灵性视野随着时间的流逝而减弱。 年轻时，他们是吐火、说舌头、追逐恶魔的热心基督徒。 随着年龄的增长，他们对神的事情变得愤世嫉俗，现在过着被他们曾经信仰的东西背叛的生活。

当他们重生的时候，他们在神面前多次的经历，但是随着岁月的流逝，他们已经记不起最后一次听到神的声音了。 他们从早早干涸的小溪中取水，用没有灵性的声音或有意义的声音说话。
这很可悲。

当你成为一个爱神的人，你作为一种属灵力量的关联性会随着岁月的流逝而增强。 他的同在使你生命上的膏油成熟，在膏油中使你成熟。

他的存在要存留了你的遗产，并确保你的名字不会被放在历史的封底，即使是在后来的时代。

◆进深学习◆： 哥林多后书4:16，歌罗西书3:10

◆要领◆： 当你成为一个爱神的人，你作为一种属灵力量的关联性会随着岁月的流逝而增强。 他的同在使你生命上的膏油成熟，在膏油中使你成熟。

◆祷告◆： 天父，我感谢你的真理. 我感谢你，因为一年比一年，我在你身上变得更坚强。 我的属灵经历越来越深，我的灵性视野也越来越清晰。 我的事奉是世代相传的， 因为我生活在你面前。奉主耶稣的名，阿门。

Apostle Grace Lubega

Deuteronomy 34:7(KJV); And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated

I asked the Lord why Moses lived up to one hundred and twenty years without his strength abating and his eyesight dimming by reason of old age. He told me that this was because Moses was exposed to such a great intensity of the presence of God that his body could not suffer the negative effects of old age.

In this life, there are people aging tragically and those aging gracefully; there are forty-year-olds in sixty-year-old bodies and sixty-year-olds in forty-year-old bodies. While different people may employ varying methods to cling to the freshness of youth, one infallible fact is that the presence of God can preserve you in this freshness.

Who said age must bend your back, rob your eyesight, crack your voice and deprive you of youthful strength? Who said you must buckle under the diseases of age such as arthritis, dementia and presbyopia? Moses proved to us that it is possible to advance in years yet retain the vitality of youth.

In Psalms 103:5, the Bible says that the Lord renews our youth like the eagle’s. The anointing has the ability to wipe years off your face and push back the vagaries of old age.

Trust God to keep you! His presence will impart endless strength, continually sharpen your vision and preserve your mind.

His name be praised!

FURTHER STUDY: Psalm 103:5, Isaiah 40:31

GOLDEN NUGGET: The anointing has the ability to wipe years off your face and push back the vagaries of old age. Trust God to keep you! His presence will impart endless strength, continually sharpen your vision and preserve your mind.

PRAYER: Loving Father, I thank You for this knowledge. What a delight and blessed assurance to know that I am kept by You. I am stronger today than I was yesterday. I will be stronger in years to come than I am today because I am a lover of Your presence. In Jesus’ name, Amen.

OKUKUUMIBWA OKUBEERAWO KWE I

Omutume Grace Lubega

Ekyamateeka 34:7(KJV); Era Musa yali yaakamaze emyaka kikumi mu abiri bwe yafa; eriiso lye lyali terizibye, so n’amaanyi ge ag’obuzaaliranwa gaali tegakendeddeeko.

Nabuuza Katonda lwaki Musa yabeera mulamu okutuusa emyaka kikumi mu abiri ng’amaanyi ge tegakendeddeeko era nga n’endaba y’amaaso ge tenafuye olw’obukulu bw’emyaka. Yangamba nti kino kyali bwe kityo kubanga Musa yasisinkana amaanyi g’okubeerawo kwa Katonda ag’omuggundu ennyo, omubiri gwe ne gutuuka nga tegukyasobola kubonaabona na bizibu ebiva mu kukaddiwa.

Mu bulamu buno, waliwo abantu abakaddiwa obubi ennyo era n’abo abakaddiyira mu kisa; waliyo ab’emyaka ana abali mu mibiri gy’abemyaka enkaaga n’abemyaka enkaaga abalina emibiri gy’abemyaka ana. Nga abantu ab’enjawulo bakozesa engeri ezitali zimu okusobola okusigala ku bugimu bw’obuvubuka, eky’amazima ekitakyuka kiri nti okubeerawo kwa Katonda kusobola okukukuuma mu bugimu buno.

Ani eyagamba nti emyaka girina okuweta omugongo gwo, okukubbako endaba yo, okusaakaza eddoboozi lyo n’okukujjako amaanyi g’obuvubuka bwo? Ani eyagamba nti olina okusigala wansi w’endwadde z’obukadde nga okulumwa enyingo, okwerabirarabira, n’obutalaba bintu biri kumpi? Musa yatukakasa nti kisoboka okukula mu myaka naye n’osigaza amaanyi g’obuvubuka.

Mu Zabbuli 103:5, Baibuli egamba nti Mukama Obuvubuka bwaffe abuzza buggya ng’obwempungu. Amafuta galina obusobozi bw’okusiimuula emyaka okuva ku maaso go era n’okusemberezaayo ddala enkyukakyuka z’obukadde ezitasuubirwa.

Wesige Katonda okukukuuma! Okubeerawo kwe kujja kukuteekamu amaanyi agataggwawo, kujja kwongera okuwagala okulaba kwo era kukuume endowooza yo.

Erinnya lye ligulumizibwe!

YONGERA OSOME: Zabbuli 103:5, Isaaya 40:31

AKASUMBI KA ZAABU: Amafuta galina obusobozi bw’okusiimuula emyaka okuva ku maaso go era n’okusemberezaayo ddala enkyukakyuka z’obukadde ezitasuubirwa.Wesige Katonda okukukuuma! Okubeerawo kwe kujja kukuteekamu amaanyi agataggwawo, kujja kwongera okuwagala okulaba kwo era kukuume endowooza yo.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amagezi gano. Ssanyu nnabaki era bukakafu bwa mukisa nnabaki okumanya nti nkuumibwa Ggwe. Ndi wa maanyi leero okusinga bwe nabadde eggulo. Nja kubeera wa maanyi mu myaka egijja okusinga bwe ndi leero kubanga ndi muganzi w’okubeerawo kwo. Mu linnya lya Yesu, Amiina.

OKUKUMWA AHABW’OKUBA OMU MAISHO GA RUHANGA

Entumwa Grace Lubega

Eky’Ebiragiro 34:7 Musa ogwo yaafa ahikize emyaaka igana na makumi abiri, amaisho gye gatakagiirwemu ruho, n’amaani gye gatakatuubire.

Nkabuuza Ruhanga ahabwenki Musa yahikize emyaka igana na makumi abiri amaisho gye gatakagiirwemu ruho, n’amaani gye gatakatuubire ahabwa bukuru. Akangira ati nah’abwokuba Musa akahika haihi na Ruhanga omu maisho gye, omubiri gwe gukaba gutarikubaasa kuhikwaho obusaasi bwa bukuru.

Omu magara aga, hariho abantu abarikukura n’obusaasi naabo abarikukura n’embabazi; hariho abantu b’emyaaka makumi ana omu mibiri y’abemyaaka makumi mukaaga kandi hariho ab’emyaaka makumi mukaaga omu mibiri y’abemyaaka makumi ana. N’obu abantu baingi barikukozesa emiringo myingi kugaruka omu butsigazi bwaabo, amazima agarikweesigwa garingu okuba omu maisho ga Ruhanga nikukukuuma omu butsigazi obu.

Noha owagizire ngu emyaka neteekwa kuheenda omugongo gwaawe, ekakwiita amaisho, ekahindura eiraka ryaawe rero ekakumara amaani g’obutsigazi? Noha owagizire ngu noteekwa kukwaatwa endwaara zamagufa, okweebwa munonga n’okubura kuhweeza ebiri haihi? Musa akatwooreka ngu nikibaasika kukura munonga kwonka okatsigaza amaani g’obutsigazi.

Omu Zaaburi 103:5, Baiburi negira eti Mukama nagaruza obutsigazi bwaawe busya nk’empungu. Amajuta gaine obushoboorozi bw’okwiihaho emyaka ahamaisho gaawe rero gakatsindika enyima eby’emyaka emikuru.

Ikiriza Ruhanga kukukuma! Okuba omu maisho gye nikiija kukuha amaani agatatikuhwaho, kikwigure amaisho kandi kikuume enteekateeka yaawe.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Zaaburi 103:5, Isaaya 40:31

EZAABU: Amajuta gaine obushoboorozi bw’okwiihaho emyaka ahamaisho gaawe rero gakatsindika enyima eby’emyaka emikuru. Ikiriza Ruhanga kukukuma! Okuba omu maisho gye nikiija kukuha amaani agatatikuhwaho, kikwigure amaisho kandi kikuume enteekateeka yaawe.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’okumanya oku. Nikinshemeza kandi kimpamya kumanya ngu nkuumirwe iwe. Nyine amaani erizooba okukira okumbaire ndi nyomwabazyo. Ninyija kuba nyine amaani omu myaka erikwiija okukira okundi hati ahabw’okuba ninkunda okuba ndi omu maisho gaawe. Omu eiziina rya Yesu, Amiina.

TYE MERE AYE MA OGWOKO AN – I

Lakwena Grace Lubega

Nwoyo cik 34:7 (KJV): Muca onongo mwaka me dite romo miya acel ki pyeraryo ka oto. Onongo wange peya ocor, ki kome bene pud tek.

Apenyo Lubanga pingo Muca okwo wa i mwaka miya cel ki pyere-aryo labongo kero ma mere me dok piny ki wang ma pe ocor pi mwaka me dit ma mere. En owaco bot an ni man obedo kit meno pien Muca onongo obedo i tye pa Lubanga i rwom ma malo ma kom en onongo pe twero bale kit me nino ducu pi adwogi me mwaka ma dong ocito.

I kwo man, tye jo matye ka tegi marac adada ki jo mukene ma gin tye ka tegi ki deyo; tye jo ma mwaka gi tye pyere-agwen ento gin kwo i kom me mwaka pyere-abicel dok jo me mwaka pyere-abicel i kom me mwaka pyere-agwen. Kedi kibed ni jo ma pat pat twero tic ki yo ma pat pat me moko liking i ber pa bulu, lok acel ma pe ki kwero en aye ni tye pa Lubanga twero gwoko in i ber man.

Nga ma owaco ni meno labongo keng tiyo omyero ogom nge in, obal wang in, obal dwon in odok ma gwar dok otwon in me bedo ki kero me bulu? Nga ma owaco ni labongo keng omyero i cii can i te two pa jo ma dito macalo two me mwot kom, two me wil wic ki two wang? Muca onyutu bot wan ni twere me mede i mwaka kun pud nongo i twero bedo ki wile me bulu.

I Jabuli 103:5, Baibul waco ni Lubanga roco kero ma mewa macalo ocu. Niwire tye ki kero me kwanyo mwaka woko ki i wang in dok coro mwaka dwoko cen i yo me aura.

Gen Lubanga me gwoko in! Tye ma Mere bi kelo kero ma pe gik, mede ki pako neno ma meri ki gwoko adam ma meri.

Nying En ki pak!

KWAN MUKENE: Jabuli 103:5, Icaya 40:31

LWOD MADIT: Niwire tye ki kero me kwanyo mwaka woko ki i wang in dok coro mwaka dwoko cen i yo me aura. Gen Lubanga me gwoko in! Tye ma Mere bi kelo kero ma pe gik, mede ki pako neno ma meri ki gwoko adam ma meri.

LEGA: Wora me a mara, Apwoyo In pi ngec man. Man yomcwiny mada dok gum ma omoko me ngeyo ni In aye ma gwoko an. Atye matek tin loyo lawor. Abi bedo matek i mwaki ma bino anyim makato kit ma atye kwede tin pien atye ngat ma maro tye Mere i nying Yecu, Amen.

KULINDUWA ABWA KUUKALA MU MAASO  GHE 1

Mutume Grace Lubega

Kyebilaghiro 34:7 Kandhi Musa akaba ali na myaka kikumi na’abili obu aakuuye: liiso liye likaba ndinaakubona kulungi, na maani ghe ghanamulimu. 

Nkabuuliya Luhanga abwaaki Musa aakayoo kumala myaaka kikumi na’abili aakala alina maani ghe kandi na maaso ghe ghata leka kubona nanga bukaikulu, Angaambila ati kini kikaba kitiyo nanga Luhanga akamwoolekiya mbeela yoo’mumaaso ghe kikaniye kyalighilila mu mubili ghuwe kulemuwa kutunga bijibu ebikwisagha na bukaikulu. 

Mu nsi muni, aliyo bantu abakwete kukaakula kubhii munu kandi naabakwete kukaakula kulungi, mpolampola. Aliyo bantu abali na myaaka anaa bhaitu bali na mibili eghi esusiye ba myaaka nkaagha, khandi aliyo bantu abali na myaaka nkaagha kundhi bali na mibili eghi esusiye ba myaaka anaa. 

Bantu bakaniye bangu kolesiya miliye ekaniye bhati nikuwo baakale na maani ghoobujongo, amajima ghonini nghani, nti kuukala mu maaso gha luhanga kukubiikagha  buujongho bwaawe.

Naani akabugha ati bukailulu busemeleewe kukugombia mughongo, bhu biiye elakka lyawe, kandi bukuuyo maani ghawe ghee’kijongho? Naani akabugha ati olina kubonabona na ndwaaye sya bukaikulu nga anthritis, dementia, na presbyopia? Musa akatwooleka ati okusobola kukula mu myaaka bhaitu ookalaa na maani ghawe ghee’kijongho. 

Mu Jaabuli 103:5, baibuli ekughamba eti Luhanga akutuhaagha maani gha yaaka nga ghaa bibebe. Mafuta ghaa Luhanga ghalina maani ghookuuyo myaka amaaso ghawe, kandi ghakugubha kuuyo bibhi bya bukaikulu. 

Weesighe Luhanga kukulinda! Embeela mu uwe kukukutoo maani aghatahuwoo, aakale naa’ tyalia ndola yaawe, kandi aakaliyoo bwoongho bwawe. Liina liye lisiimuwe!

OTODHE OSOME: Jaabuli 103:5,  Isaaya 40:31.

KASUSI KA FEZZA: Mafuta ghaa Luhanga ghalina maani ghookuuyo myaka amaaso ghawe, kandi ghakugubha kuuyo bibhi bya bukaikulu. Weesighe Luhanga kukulinda! Embeela mu uwe kukukutoo maani aghatahuwoo, aakale naa’ tyalia ndola yaawe, kandi aakaliyoo bwoongho bwawe.

TUSABE: Baaba owengonji, nkukusiima habwa magejji ghani. Kinsemiijje, kandi kyaampa maani kumanya nti ndidiiwe uwe. Obwalo ndina maani ghasaaye agha nabaagha nagho eso. Mu myaaka ebili nkubanamaani aghasaaye agha ndina obwalo nanga mkubaagha ngonjie kuukala mu maaso ghaawe. Muliina lya yesu, aamiina. 

Apostle Grace Lubega

Exodus 33:18-19(KJV); And he said, I beseech thee, shew me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the Lord before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

Experiences in God are invitations. These invitations are defined by how hungry we are for the things of the Spirit and how available we are to God.

In Exodus 24, after Moses was invited up to mount Sinai by the Lord, he spent forty days and forty nights in God’s presence. He was drawn into a heavenly atmosphere, experienced great glory and received divine instructions.

Our theme scripture reveals that even after these great experiences, Moses was still hungry for more. He tells the Lord, “Show me thy glory.”

He did not sit back in satisfaction after having experienced God for forty days and forty nights. He did not imagine that he had seen enough to last him a lifetime. He asked for more.

God responded to him by another invitation. In Exodus 34:28, the Bible reveals that Moses spent a further forty days and forty nights with God.

God is ready to show you more. How hungry are you? Do you feel like you have heard enough of His word? Do you imagine that you know Him well enough and don’t need any deeper insights into His person?

God wants to give you experience upon experience until your cup is overflowing. One experience should not be enough, ask for more. One encounter should not satisfy you, believe for a deeper one.

Hallelujah!

FURTHER STUDY: Jeremiah 33:3, 1 Corinthians 2:10

GOLDEN NUGGET: Experiences in God are invitations. These invitations are defined by how hungry we are for the things of the Spirit and how available we are to God.

PRAYER: Loving Father, I am grateful for Your Word. I believe in what You are doing in these great times. Your Spirit is launching me into deeper places in You. My heart, mind and soul are open to the depths in which You want to plunge me. In Jesus’ name, Amen.

ENSISINKANO KU NSISINKANO

Omutume Grace Lubega

Okuva 33:18-19(KJV) N’ayogera nti Nkwegayiridde, ondage ekitiibwa kyo. N’ayogera nti Naayisa obulungi bwange bwonna mu maaso go, era naatendera erinnya lya Mukama mu maaso go; era naamukwatirwanga ekisa gwe naakwatirwanga ekisa, era naamusaasiranga gwe naasaasiranga.

Ensisinkano mu Katonda kuba kwanirizibwa. Okwanirizibwa kuno kusinziira ku ngeri ki gye tulimu abayala eri ebintu eby’Omwoyo era ne ku ngeri ki gye twewaddeyo eri Katonda.

Mu Okuva 24, Musa ng’amaze okuyitibwa Mukama ku lusozi Sinai, yamala ennaku ana emisana n’ekiro mu maaso ga Katonda. Yasembezebwa mu kubeerawo okw’eggulu, n’asisinkana ekitiibwa eky’amaanyi era n’afuna ebiragiro eby’obwakatonda.

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti Musa ne bwe yamala okufuna ensisinkano ng’ezo ez’omuggundu, yasigala muyala ku lw’ebisingawo. Agamba Mukama “Ndaga Ekitiibwa Kyo”.

Teyatuula butuuzi mu kukkusibwa ng’amaze okufuna ensisinkano ne Katonda okumala ennaku amakumi ana emisana n’ekiro. Teyalowooza nti alabye ekimala okumubeezaawo obulamu bwe bwonna, wabula yasaba ebisingawo.

Katonda yamwanukula n’okwanirizibwa okulala. Mu Okuva 34:28, Baibuli etubikkulira nti Musa yamala ennaku amakumi ana emisana n’ekiro endala ng’ali ne Katonda.

Katonda mwetegefu okukulaga ebisingawo. Oli muyala kyenkana ki? Muli owulira nga Ekigambo Kye kye waakawulirako kikumala? Muli olowooza nti omumanyi bulungi ekimala era teweetaaga kufuna kubikkulirwa okw’ebuziba obusingawo mu Ye?

Katonda ayagala okukuwa ensisinkano ku nsisikano okutuusa ng’ekikompe kyo kiyiika. Ensisinkano emu terina kuba ng’emala, saba ezisingawo. Ensisinkano emu terina kukukkusa, kkiriza okufuna ey’ebuziba obusingawo.

Alleluya!

YONGERA OSOME: Yeremiya 33:3, 1 Abakkolinso 2:10

AKASUMBI KA ZAABU: Ensisinkano mu Katonda kuba kwanirizibwa. Okwanirizibwa kuno kunnyonnyolwa mu ngeri gye tulimu abayala eri ebintu eby’Omwoyo era n’engeri gye twewaddeyo eri Katonda.

ESSAALA: Kitange omwagalwa, nsiimye olw’Ekigambo kyo. Nzikiririza mu by’okola mu biseera bino ebisukkulumu. Omwoyo wo annyaniriza mu bifo eby’ebuziba mu Ggwe. Omutima gwange, endowooza n’emmeeme yange biggule eri obuziba bw’oyagala okuntwalamu. Mu linnya Lya Yesu, Amiina.

OKUBONEKYERWA AHA KUBONEKYERWA

Entumwa Grace Lubega

Okuruga 33:18-19 Musa yaagira ati: Ninkweshengyereza, nyoreka ekitiinisa kyawe. MUKAMA yaagira ati: Niinyija kurabya oburungi bwangye bwona omu maisho gaawe, ndangye eiziina ryangye YEHOVA omu maisho gaawe; ndyagirira embabazi ou ndigirira embabazi, kandi nsaasire, ou ndisaasira.

Okubonekyerwa omuri Ruhanga n’okweetwa. Okweetwa oku nikushobororwa orurengo rw’enjara ei twiine ahabw’ebintu by’Omwoyo kandi n’okuturiho kukozesibwa Ruhanga.

Omu Okuruga 24, Musa kuyayetsirwe Ruhanga aha rushozi rwa Sinai, akamara ebiro makumi ana, nyomushana nanyekiro omu maisho ga Ruhanga. Akatwaarwa omu nsi ya Iguru, yareeba ekitiinisa ky’amaani kandi yatuunga okuhaburwa kw’obwa Ruhanga.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu nahamuheru gwebi ebi Musa yareebire, akaguma aine enjaara y’ebindi. Nagambira Ruhanga ati “nyoreka ekitiinisa kyaawe.”

Tarashitamire nk’ohaagire kuyaheerize kureeba ekitiinisa kya Ruhanga okumara ebiro makumi ana, nyomushana nanyekiro. Tarateekateekire ngu akaba yareebire ebirikumara eby’amagara gye goona. Akashaba ebindi.

Ruhanga akamugarukamu ahabw’okweetwa. Omu Okuruga 34:28, Baiburi negira ngu Musa akamara ebiro makumi ana, nyomushana nanyekiro ari hamwe na Ruhanga.

Ruhanga ayetegire kukworeka bingi. Oine njara ki? Noyehurira nk’ohuriire ekigambo kye ekirikumara? Noteekateeka ngu n’omumanya gye munonga kandi torikwetaga kumumanyira kimwe?

Ruhanga nayenda kukubonekyera mpaka ekikopo kyaawe kijwiire kirikusheesheka. Okubonekyerwa kumwe tikushemereire kuba nikukumara, shaba ebindi. Okubonekyerwa kumwe tikushemereire kukuhazya, Ikiririza okurikukiraho.

Hallelujah!

SHOMA NEEBI: Yeremia 33:3, 1 Abakorinso 2:10

EZAABU: Okubonekyerwa omuri Ruhanga n’okweetwa. Okweetwa oku nikushobororwa orurengo rw’enjara ei twiine ahabw’ebintu by’Omwoyo kandi n’okuturiho kukozesibwa Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo kyaawe. Ninyikiririza omuri ebyo ebi orikukora omu bwiire bukuru obu. Omwoyo waawe ariyo nantwaara omu mwanya myingi omuriiwe. Omutima gwangye, enteekateeka yangye n’omwoyo wangye byeheireyo omuri ebyo ebi orikwenda kumbyaramu omuriiwe. Omu eiziina rya Yesu, Amiina.

RWATE I KOM RWATE KI LUBANGA

Lakwena Grace Lubega

Nia 33:18-19(KJV); Muca ogamo ni, alegi inyuta deyoni. Rwot ogamo ni, abimiyo berra ducu kato ki i nyimi, ka dok abitucu nyinga ni A Rwot abinyuto berra bote dok abitimo kica bot ngat ma abitimo kica bote.

Rwate i Lubanga obedo lwongo. Lwongo magi ki nyutu ma rwate ki kit macalo kec neko wan kwede pi jami me cwiny dok kit macalo watye atera kwede bot Lubanga.

I Nia 24, lacen madong Rwot Lubanga olwongo Muca malo i wi got me Cinai, En otero nino pyera-ngwen ki dyerwor pyera-ngwen i tye pa Lubanga. Ki tero i yamo me polo, olimo deyo madit dok ogamo cike me gin ma myero en otim

Wi kwan ma mewa ma okwongo me Lok pa Lubanga nyutu kamaleng ni kedi wa i nge rwate magi me aura, Muca onongo pud tye ki kec ma mito ni ki med ire mukene. En owaco ki Rwot, “nyut ki an deyo ma Meri”

En pe obedo mot ki yengo i nge rwate ki Lubanga pi nino pyera-ngwen ki dyewor pyera-ngwen. En pe otamo ni meno en dong eneno ma oromo pi kwo mere ducu. En openyo ni ki mede mukene.

Lubanga odok i Lok mere ki lwongo mukene. I buk me Acaki 34:28, Baibul nyutu kamaleng ni Muca otero kare mukene ma romo nino pyera-ngwen ki dyewor pyera-ngwen kacel ki Lubanga.

Lubanga tye atera me nyutu bot in makato. Kec neko in marom mene? In i winyo ni meno dong in i tyeko winyo Lok ma Mere ma oromo? In i tamo ni ingeyo En maber ma oromo dok pe i mito mede i ngec mo matut i kom nga ma En obedo?

Lubanga mito ni emi bot in rwate i kom rwate mukene wang ma i yeng wiye woko. Rwate acel omyero pe orom in, peny wek ki med it in mukene. Rwate acel omyero pe orom in, ye pi matut makato.

Aleluya!

KWAN MUKENE: Jeremia 33:3, 1 Jo Korint 2:10

LWOD MADIT: Rwate i Lubanga obedo lwongo. Lwongo magi ki nyutu ma rwate ki kit macalo kec neko wan kwede pi jami me cwiny dok kit macalo watye atera kwede bot Lubanga.

LEGA: Wora me amara, Atye ki pwoc pi Lok ma Meri. Aye i kom ngo ma In i tye ka tiyo i kare man ma dongo. Cwiny ma Meri tye ka bolo an i kabedo matut i In. Cwinya, tam ma mera ki tipo ma mera oyabe i tut ma In i mito bolo an iye. I nying Yecu Amen.

BUKUGHU A BUKUGHU

Mutume Grace Lubega

Kulugha 33:18-19 Dhumbi aaghamba ati nkukusaba, onjolekiye kitiinisa kyawe. Dhumbi amughila ati, nkuleka bulungi bwanje bukukwame mu maaso, kandi nku kwaatula lina lya Luhanga mu maaso ghawe, kandi nkusaasila oghu nkusaasila, nooleke kissa hali oghu knwoleka kisa.

Kukughuka mu Luhanga kukutandikilagha mu eye kukubulikila yo. Eye kukubilikila kikusighikilagha haa njala yamuntu ya bintu ebyo mwooyo kandi kusighikila ngookhu muntu aakaye mu Luhanga,amwehaaye. 

Mu Kulugha 24 Musa luhanga naamubilikiye eghulu yo’mwena gwa Sinaai, akamala bilo anaa mukilo na misana mu maaso gha Luhanga. Akabilikiluwa mu kikalo kyeembela y’ehguru mwaluhanga, aamanya kitiinisa kyaamani kandi aaghuwa bilaghilo bya Luhanga. 

Bhaitu ekyahandikuuwe ekikulu hani kikutwoleka kiti noobu Musa amaniye kitiinisa kyamani ngeeki, Musa akeeyongela mu njala na bala kweyongela bukughu muluhanga, atabaliye kulekelela. Aaghambila Luhanga ati amwoleke kitiinisa kiye. 

Taasitamiye mu muukuto obu aamaliye bilo anaa mu maaso gha Luhanga. Taakeleliije ati ebi aboone mu Luhanga bikumumala mu bwoomili buwe. Akasaba kumwongela.

Luhanga akamukuukamu na kuthodha kumubilikila mu maaso ghe. Mu Kulugha 34:28, Baibuli ekutwoleka eti Musa akatodha aamala bilo binji anaa kilo na misana la luhanga. 

Luhanga eye eeteghekiye kuukala naakweyoleka. Uwe njala yaawe yeengaane haa? Weighuuye ngooghu oti waaghuye kighambo kyaluhanga ekikumala? Okuteekelajagha oti waamumaniye kulungi munu kandi tookubaluwa kumanya ebikusaalo mu luhanga?

Luhanga akubala omumanye, ookale noomumanya, kwikiya kiikopo kyaawe kitandikie kusenda. Kumuboo mu maaso limui tikusemeleewo kukumala, osabe akwongele. Kumubona limui tikisemeleewe kukuukutiya, oikililije milundi enji. Alleluya! 

OTODHE OSOME: Yelemia 33: 3,   1 Bakolinto 2:10

KASUSI KA FEZZA: Kumanya Luhanga kukutandikilagha mu eye kukubulikila yo. Eye kukubilikila kikusighikilagha haa njala yamuntu ya bintu ebyo mwooyo kandi kusighikila ngookhu muntu aakaye mu Luhanga,amwehaaye. 

NSAALA: Baaba owengonji, nksiimiye habwa kighambo kyaawe. Niikiliije mweebi okweete kukola mu bilo byaamani bini. Mwoyo ghwaawe niibuwo ghuntwala mu biikalo bitobheleeye muliiwe. Mutiima ghwanje, bwongho bwanje, na mwoyo ghwanje byeighuuye kukwikililija ontwale mu biikalo bitobheleeye ebi. Muliina lya yesu, aamiina. 

一次又一次的经历

使徒卢贝加

◆出埃及记 33:18-19 CNVS “摩西说：“求你给我看看你的荣耀。耶和华说：“我要使我的一切美善都在你面前经过，并且要把我的名字耶和华在你面前宣告出来；我要恩待谁，就恩待谁；我要怜悯谁，就怜悯谁。”

神的经历就是邀请。这些邀请是由我们对圣灵的渴求和对神的可得性所决定的。

在出埃及记24章，摩西奉耶和华的召上西奈山以后，他在神面前度过了四十昼夜。他被吸引到一个天堂的氛围当中，经历了伟大的荣耀和接受了神圣的指示。

我们的主题经文揭示，即使经历了这些伟大的经历，摩西还是很渴慕。他对耶和华说：“求你给我看看你的荣耀。”
在经历了四十天四十夜的上帝之后，他并没有感到满意。他没有想到他看到的东西足以维持一生。他要求更多。

神以另一个邀请来回应他。在出埃及记34:28章，圣经说摩西又在神那里住了四十昼夜。

神已经准备好向你展示更多。你有多渴慕？你觉得你听够了他的话吗？你觉得你对他足够了解，不需要更深入地了解他吗？

神要给你一次又一次的经历，直到你的杯满溢。一次经验是不够的，向他要求更多。一次邂逅不应该让你满意，相信更深刻的一次。
哈利路亚！

◆进深学习◆：耶利米书33:3, 哥林多前书2:10

◆要领◆：神的经历就是邀请。这些邀请是由我们对圣灵之物的渴求和对神的可得性所决定的。

◆祷告◆：亲爱的父亲，我感谢你的话语。我相信你在这个伟大的时代所做着的。圣灵带我到你里面更深的地方，我的主。我的心和灵魂都向你想把我连接到的深处敞开。奉主耶稣的名，阿门。

Apostle Grace Lubega

Exodus 24:15-17(KJV); And Moses went up into the mount, and a cloud covered the mount. And the glory of the Lord abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. And the sight of the glory of the Lord was like devouring fire on the top of the mount in the eyes of the children of Israel.

The presence of God in our individual lives varies in its manifestation. There are people who worship, study and live from a deeper presence than others.

The level of the manifestation of the presence of God in your life determines your vision in the things of the Spirit.

For example, look at the distinction between the vision of Moses and the vision of the children of Israel.

Moses was a man to whom God spoke face to face(Numbers 12:8). He enjoyed deep and intense levels of the presence of God. This intensity was not the same as that which the children of Israel experienced. In fact, when it came to invitations into the presence of God, the children of Israel were instructed to remain at the foot of the mountain while Moses was invited to come close(Exodus 24:2). Consequently, His vision varied greatly from that of the children of Israel.

In demonstrating these differences in vision, our theme scripture reveals that to Moses, the glory of God was a cloud that covered the mountain and enveloped him. To the children of Israel, the same glory was a devouring fire. Moses saw that which invites, embraces and covers. The children of Israel saw that which is capable of destroying. He saw a God extending Himself in love because you cannot behold God face to face and not behold love; they saw a God who could punish and consume because men at a distance from God tend to only behold the hand of judgment.

God wants to plunge you into deeper realms of His presence in order to elevate your vision. He wants you to experience Him more so that you may understand that He is constantly inviting, embracing and covering us.

His name be praised!

FURTHER STUDY: Exodus 24:2, Numbers 12:8

GOLDEN NUGGET: God wants to plunge you into deeper realms of His presence in order to elevate your vision. He wants you to experience Him more so you understand that He is constantly inviting, embracing and covering us.

PRAYER: Father, I thank You for this Word. I receive it and embrace its truth. Thank You for deeper levels of intimacy and thank You for elevated vision. I see, not as mere men see, I see as a man who beholds the very countenance of God. In Jesus’ name, Amen.

OKWOLESEBWA OKUSINZIIRA KU KUBEERAWO KWE

Omutume Grace Lubega

Okuva 24:15-17 (KJV); Musa n’alinnya ku lusozi, ekire ne kibikka olusozi. Ekitiibwa kya Mukama ne kibeera ku lusozi Sinaayi, ekire ne kirubikkira ennaku mukaaga: ku lunaku olw’omusanvu n’ayita Musa ng’ayima wakati w’ekire. Ekifaananyi ky’ekitiibwa kya Mukama ne kiba ng’omuliro ogwaka ku ntikko y’olusozi mu maaso g’abaana ba Isiraeri.

Okubeerawo kwa Katonda mu bulamu bwaffe obwa ssekinnoomu kwawukana mu kulabisibwa. Waliyo abantu abasinza, abasoma era abatambuza obulamu okuva mu kifo eky’ebuziba mu kubeerawo kwa Katonda,okusinga kubalala.

Eddaala ly’okulabisibwa kw’okubeerawo kwa Katonda mu bulamu bwo ly’elisalawo okwolesebwa kwo mu bintu eby’omyoyo.

Eky’okulabirako, tunuulira enjawulo wakati w’okwolesebwa kwa Musa nokw’abaana ba Isiraeri.

Musa yali musajja Katonda gwe yayogera naye maaso ku maaso (Okubala 12:8). Yanyumirwa amadaala ag’okubeerawo kwa Katonda ag’ebuziba era agw’omuggundu. Eno ensisinkano ey’ebuziba teyali yeemu nga abaana ba Isiraeri gy’ebatabagana nayo. Ekyamazima, bwe kyatuuka ku kwanirizibwa mu kubeerawo kwa Katonda, abaana ba Isiraeri baalagirwa okusigala ku nkomekkerero y’olusozi naye nga Musa ayitiddwa okujja okumpi (Okuva 24:2). Ekyavaamu, okwolesebwa kwe, kwayawukanira ddala okuva ku kw’abaana ba Israeri.

Mu kuteeka enjawulo wakati w’okwolesebwa kuno, ekyawandiikibwa kyaffe ekigguddewo kiraga nti ku Musa, ekitiibwa kya Katonda ky’ali kire ekyabikka olusozi era ne kimubikkiramu. Eri abaana ba Israeri, ekitiibwa kye kimu ky’ali muliro ogusaanyawo. Musa yalaba Oyo ayaniriza, awambaatira era akuuma. Abaana ba Israeri baalaba Oyo asobola okuzikiriza. Yalaba Katonda ng’ajja mu kwagala kubanga tosobola kulaba Katonda maaso ku maaso n’otalaba kwagala; baalaba Katonda asobola okubonereza era n’okumalawo, kubanga abantu abali ewalako ku Katonda batera kulaba omukono ogusala omusango gwokka.

Katonda ayagala okukusindika ebuziba mu kubeerawo Kwe asobole okuyimusa okwolesebwa kwo. Ayagala omulabe osobole okutegeera nti atwaniriza, atuwambaatira era atubikkako buli kiseera.

Erinnya lye liweebwe Ekitiibwa!

YONGERA OSOME: Okuva 24:2, Okubala 12:8

AKASUMBI KA ZAABU: Katonda ayagala okukusindika ebuziba mu kubeerawo Kwe asobole okuyimusa okwolesebwa kwo. Ayagala omulabe osobole okutegeera nti atwaniriza, atuwambaatira era atubikkako buli kiseera.

ESSAALA: Kitange, nkwebaza ku lw’ekigambo kino. Nkitwala era nsuuta amazima g’akyo. Webale ku lw’obuziba bw’okwagala kwo wamu nolw’okwolesebwa okuyimusiddwa. Ndaba, ssi ng’abantu abaabulijo bw’ebalaba, ndaba ng’omuntu alaba Ekitiibwa kya Katonda kyennyini. Mu linnya Erya Yesu, Amiina.

NENO NIWOK KI I TYE MERE

Lakwena Grace Lubega

Nia 24:15-17 (KJV); Ka Moses cito malo i wi got, ci pol oumo got woko. Deyo pa Rwot obedo i kom got Cinai, ci pol oumo kema pi nino abicel. I kom nino me abirone, Rwot olwongo Muca ki i dye pol. I kare meno deyo pa Rwot onen bot jo Icarael macalo mac arum i wi got.

Tye pa Lubanga i kwo ma mewa ki acel acel poke i kit macalo nyute kwede. Tye jo ma gi woro Lubanga, kwano matut dok kwo ki i tye mere matut ma loyo jo mukene.

Rwom me nyutu kamaleng tye pa Lubanga i kwo ma meri dwoyo neno ma meri i kom jami me cwiny.

Me labol, nen kong apokapoka i kin neno pa Muca ki neno pa lutino me Icarael.

Muca onongo obedo laco ma Lubanga onongo loko kwede wang ki wang (Wel 12:8). En onongo mit pa rwom me tye pa Lubanga matut dok matek. Rwom me teko man onongo pe rom ki ma lutino Icarael onongo. Ki lok ada, ka odok i lwongo i tye pa Lubanga, lutino Icarael ki ciko gin me dong cen i te got kun Muca ki lwongo me ceto cok (Nia24:2). Pi meno, neno ma mere obedo mapat adada ki i kom maca pa lutino Icarael.

I nyutu apokapoka magi matye i neno, wi kwan ma okwongo me lok pa Lubanga ma mewa nyutu kamaleng ki Muca, deyo pa Lubanga onongo obedo pol ma oumo wi got ducu dok obwoyo en woko. Ki bot lutino Icarael, deyo acel-lu onongo obedo mac ma wango dano nirum. Muca oneno gin ma lwongo, gwako dok umo. Lutino Icarael oneno gin ma twero balo kiji-kiji. En oneno Lubanga ka nyute i mara pien pe i twero neno Lubanga wang ki wang ci pe i neno mar; gin oneno Lubanga ma onongo twero miyo pwod dok tyeko lirum pien dano ma tye kama bor ki Lubanga neno mito lenge dok tung cing me ngolo kop keken

Lubanga mito ni ebol in i rwom matut me tye ma Mere wek eyil rwom me neno ma meri. En mito ni in inong En madwong makato wek in i bed ki kero me niang ni meno En bedo ka lwongo labongo cung, gwako ki umo wan.

Nying En ki pak!

KWAN MUKENE: Nia 24:2, Wel 12:8

LWOD MADIT: Lubanga mito ni ebol in i rwom matut me tye ma Mere wek eyil rwom me neno ma meri. En mito ni in inong En madwong makato wek in i bed ki kero me niang ni meno En bedo ka lwongo labongo cung, gwako ki umo wan.

LEGA: Wora, Apwoyo In pi Lok man. Agamo dok agwako ada mere. Apwoyo In pi rwom matut me tudu wat dok apwoyo In pi neno ma oyile. Aneno, pe calo kit ma dano ata gi neno, aneno macalo ngat ma neno wang Lubanga ki kome. I nying Yecu, Amen.

KULOLA OLI MU MAASO GHA LUHANGA

Mutume Grace Lubega

Kulugha 24: 15-17 Dumbhi Musa aakununuka mu mwena, kandi kichu kyaswiikila mwena. Dhumbi kitiinisa kya Luhanga kyasitama amwena Sinaai, kandi kichu eki kyaswiika mwena oghu habwa bilo mukaagha: dhumbi kilo kyaamusanju Luhanga aabilikilila Moses mu kichuu omu. Kulola kitiinisa kya Luhanga kukaba kulinga mulilo oghukuweelekeleliyagha eghulu ya mwena mumaaso gha’abana ba Isaaleeli. 

Embeela ya Luhanga a bulimuntu teesusaane my njoleka yayo. Aliyeyo bantu abakulamiyagha, basoma, kandi mu bwoomili bwabo baakala mu mbeela ya Luhanga eghi esaayo ya banji.

Nga kyokuloleloo, olangiye engabanija hali ndola ya Musa na ndola ya baana ba Isaaleeli.
Musa akaba ali musaasa oghu Luhanga aabughagha naye aliiso (Kubala 12:8).  Akeeghonjela mu mbeela sya luhanga esi tobheleeye kandi sili sya maani. Amaani ghe’embeela agha eye aabaghamu tighengaane naagha baana ba Isaaleeli baabayemu. Waabona, obu kyaikiye a kubilikila bantu mu maaso gha Luhanga, baana ba Isaaleeli bakaba ghamba to tughala aantandikuwa ya mwena kundi Musa eye Luhanga akamubilikila ati amwesikanoo eghulu ya mwena (Kulugha 24:2). Haabweki, ndola ya Musa tiyaasusaane na ya’abaana ba Isaaleeli, yee ekasaala yabo kimui.

Mu kwolekiya nghookhu ndola sini sitasusaane, ekyahandikuuwe ekikulu hani kikutwoleka kiti hali Musa, kitiinisa kya Luhanga  kikaba kili kichuu ekyaswiikiye mwena na Musa enini. Bhaitu hali baana ba Isaaleeli, kitiinisa kini kikabasusila mulilo oghukuweelekeleliyagha. Musa akabona eki ekikubilikilagha, ki kuumbata, kandi ki kiswiika. Abaana ba Isaaleeli bakabona eki ekikusobola kuhwelekeleliya. Musa akabona Luhanga oghu akwesikanagha mu kukunda nanga toosobola kubona luhanga aliso ookala otaboone kukunda; bakabona Luhanga oghu akufubhilagha kandi akuhwelelekiyagha nanga bantu abaselaanoo na Luhanga bakukilagha ku bona mukono ghwa Luhanga oghukucwaagha musango ghwonka. 

Luhanga akubala kukutwaala mu biikalo byeembela siye ebitobheleeye munu nikuwo aimukiye ndola yaawe. Akubala weeyongele kumumanya nikuwo okenghe oti akukalagha naakubilikila, naakukumbata, kandi naakuswika. Liina liye lisiimuwe!

OTODHE OSOME: Kulugha 24:2, Kubala 12:8.

KASUSI KA FEZZA:   Luhanga akubala kukutwaala mu biikalo byeembela siye ebitobheleeye munu nikuwo aimukiye ndola yaawe. Akubala weeyongele kumumanya nikuwo okenghe oti akukalagha naakubilikila, naakukumbata, kandi naakuswika. 

NSAALA: Baaba, nkukusiima habwa kighambo kyaawe. Naakisimiye kandi naatangiliiye majima aghakilimu. Weebale habwa ngeli ya mbeela yaawe mulisiye kandi webale habwa ndola eghi eimukiiye. Nkubonagha, kutali ngooku bantu buntu bakubonagha, nkubonagha nga muntu oghu a kubonagha luhanga mu maaso ghe ghoonini. Muliina lya yesu, aamiina.  

Apostle Grace Lubega

Genesis 13:10-15(KJV); And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the Lord destroyed Sodom and Gomorrah, even as the garden of the Lord, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other…And the Lord said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward: For all the land which thou seest, to thee will I give it, and to thy seed for ever.

When God instructed Abraham to lift up his eyes and behold the land before him, He asked him to look northward, southward, eastward and westward.

This also included where Lot had taken because our theme scripture reveals that when they separated, Lot journeyed East.

By Godly vision, Abraham was given even that which Lot had seen.

If you see by God, you understand that all things belong to you and as such, you will never find yourself competing for anything.

In 1 Corinthians 3:21-23, the Bible says, “Therefore let no man glory in men. For all things are yours; Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; And ye are Christ’s; and Christ is God’s.” This is Godly vision.

Strife, division, fighting over resources, battles in ministry over who stole another’s followers or any other forms of competition end when you see by God because He shows you that all things are yours.

Hallelujah!

FURTHER STUDY: 1 Corinthians 3:21-22; 2 Peter 1:3

GOLDEN NUGGET: Strife, division, fighting over resources, battles in ministry over who stole another’s followers or any other forms of competition end when you see by God because He shows you that all things are yours.

PRAYER: Father, I thank You for this truth. My vision is unlimited because when I see by You, I see the world. I don’t just see the East, I see the world; I don’t just see my country, continent, business, family or career, I see the world. I rise above competition and all forms of struggle. In Jesus’ name, Amen.

OKULABA NG’OKOZESA ENDABA YA KATONDA II

Omutume Grace Lubega

Olubereberye 13:10-15(KJV); Lutti n’ayimusa amaaso ge, n’alaba olusenyi olwa Yoludaani lwonna, nga mulimu amazzi mangi wonna wonna, Mukama nga tannazikiriza Sodoma ne Ggomola, nga lufaanana ng’olusuku lwa Mukama, ng’ensi y’e Misiri, ng’ogenda mu Zowaali. Awo Lutti ne yeeroboza olusenyi lwonna olwa Yoludaani; Lutti n’atambula ebuvanjuba: ne baawukana bokka na bokka. Ibulaamu n’atuula mu nsi ya Kanani, ne Lutti n’atuula mu bibuga eby’omu lusenyi, n’ajjulula eweema ye n’agituusa e Sodoma. N’abantu ab’omu Sodoma baali babi era boonoonyi nnyini mu maaso ga Mukama. Mukama n’agamba Ibulaamu, Lutti bwe yamala okwawukana naye, nti Yimusa kaakano amaaso go, otunule ng’oyima mu kifo mw’oli, obukiika obwa kkono n’obwa ddyo n’ebuvanjuba n’ebugwanjuba:
kubanga ensi yonna gy’olabye, ndigiwa ggwe, n’ezzadde lyo emirembe gyonna.

Katonda bwe yalagira Ibulayimu okusitula amaaso ge okulaba ensi eyali mu maaso ge, Yamusaba atunule mu mambuka, mu maserengeta, ebuvanjuba, n’ebugwanjuba.

Kino nakyo kyatwaliramu ewa Lutti we yali atutte kubanga ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti bwe baayawukana, Lutti n’agenda ebuvanjuba.

Okuyita mu ndaba ya Katonda, Ibulayimu yaweebwa n’ekyo Lutti kye yali alabye.

Bw’olaba ng’okozesa endaba ya Katonda, otegeera nti ebintu byonna bibyo era n’olwekyo, tolyesanga ng’ovuganya olw’ekintu kyonna.

Mu 1 Abakkolinso 3:21‭-‬23, Baibuli egamba, “Omuntu yenna ky’avanga alema okwenyumiriza mu bantu. Kubanga byonna byammwe; oba Pawulo, oba Apolo, oba Keefa, oba ensi, oba obulamu, oba okufa, oba ebiriwo, oba ebigenda okubaawo; byonna byammwe; nammwe muli ba Kristo; ne Kristo wa Katonda.” Eno y’endaba y’obwaKatonda.

Okulumaŋŋana okweyawulamu, okulwanira eby’obugagga, entalo mu buweereza eri ani abbye abagoberezi ba munne, oba engeri endala yonna ey’okuvuganya zikoma, bw’olaba ng’okozesa endaba ya Katonda kubanga akulaga nti ebintu byonna bibyo.

Alleluya!

YONGERA OSOME: 1Abakkolinso 3:21-22; 2 Peetero 1:3

AKASUMBI KA ZAABU: Okulumaŋŋana okweyawulamu, okulwanira eby’obugagga, entalo mu buweereza eri ani abbye abagoberezi ba munne, oba engeri endala yonna ey’okuvuganya zikoma, bw’olaba ng’okozesa endaba ya Katonda kubanga akulaga nti ebintu byonna bibyo.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Okulaba kwange tekuliiko kkomo kubanga bwe ndabira mu ggwe, ndaba ensi. Siraba bulabi buvanjuba, ndaba ensi; Siraba bulabi ggwanga lyange, ssemazinga, bizinensi, amaka, oba omulimu, ndaba ensi. Ntumbiira waggulu w’okuvuganya era n’engeri yonna ey’okulafuubana. Mu linnya erya Yesu, Amiina.

KULOLELA MU NDOLA YA LUHANGA 2

Mutume Grace Lubega

Kubanja 13:10-15 Lot aamukiya maaso ghe kandi aalola kighona kya yolodaani kyona, aalola ngookhu maasi ghali ghakilimu kyona kusemeye, Luhanga akaba ataka hwelekeleeye Sodom na Gomorrah, kighona kini kikaba kisemeeye nga omusili ghwa Luhanga, kedha nga ehanga lya Misili, kedha niwebiinga kikalo kya Zoar.Dhumbi Lot eekomela kighona eki kya yolodaani; kandi atandika lughendo neebinga ejooba: eye na. Ebbulamu beeghabanija mu.Ebbulamu aakala mu nsi ya Kanaani, Lot eye aakala mu qqmaatauni aghaali ghali mukighona, aakwela mu numba ye eebingiye ekikalo Sodom. Bhaitu bantu abaakalagha e Sodom bakaba bali basiisi hali Luhanga munu munu.
Obu Lot eetuyoo Ebbulamu, Luhanga aaghila Ebbulamu ati, oomukiye maaso ghawe, ololele nambali oli noolola elughulu, ekuwa, bulugha ejooba na bughuwa ejooba. Nanga ettaka lyona eli okubona nkukuhaaliyo, uwe nabasukulu bawe bona habwa lubelela.

Obu Luhanga aalaghiye Ebbulahimu kuumukiya maaso ghe alole nsi eghi ekaba emuli mu maaso, akamusaba ati alole elughulu, ekuwa, bulugha ejooba na bughuwa ejooba.Eye kulola atio kikaongela mu nambali Lot ali atwete nanga ekyahandikuuwe kikulu hani kikutwoleka kiti obu Lot na Ebbulahimu beeghabanije mu, eye Lot akaghenda mu bulugha ejooba.Kini kimumanisiya nti habwa kulola ngooku luhanga akulolagha, Ebbulahimu akaheebuwa neebhi Lot aboone.

Niwaabone mu ndola ya luhanga, okukengagha oti bintu byona bikakuheebuwa kandi nanga bili botiyo, toolyesanga noopingana na bantu habwa kintu kyona.

Mu 1 Bakolinto 3: 21-23, bailuli ekutughamba eti,Nahabweki muleke kwepanka haabwa bulungi bwa mwebembeli̱ Mu̱ki̱li̱si̱taayo omui kedha onji! Etu̱we tuli beebembeli̱ kubaheeleli̱ya! Kukila munu muntu ateepanka haabwanje Paulo, kedha haabwa Apolo, kedha haabwa Peetelo! Ti̱ Luhanga ataayʼo bintu bini byona: nsi yoona na bintu ebikubʼo mu maaso, nʼebikwete kubʼo endindi, bwomi̱i̱li̱ bwanu nankabha ku̱ku̱wa, haabwa bulungi bwanu. Enu̱we bahi̱ki̱li̱ja muli bantu baa Ki̱li̱si̱to ngoku Ki̱li̱si̱to ali wa Luhanga. Ghani ni mageji gheewa luhanga. Kwohana, kutakwatagana, kulwanagana habwa buguuda neebi kubesiyagho bantu, ndwana mu nkanisa ngu nanga manya oni aibhiye bakwenda baamulisiya onji na milingo enji yoona ya kupingana ekuhwaghoo kasita olola nghoku luhanga akulolagha nanga akukwolekagha ati buli kintu nkyawe.Alleluya!

OTODHE OSOME: 1 Bakolinto 3: 21-23. 2 Peetelo 1: 3.

KASUSI KA FEEZA:  Kwohana, kutakwatagana, kulwanagana habwa buguuda neebi kubesiyagho bantu, ndwana mu nkanisa ngu nanga manya oni aibhiye bakwenda baamulisiya onji na milingo enji yoona ya kupingana ekuhwaghoo kasita olola nghoku luhanga akulolagha nanga akukwolekagha ati buli kintu nkyawe.

NSAALA: Baaba, nkukusiima habwa majima ghani. Ndina bughabe mu ndola yanje nanga nkaakulolagha nkulolelagha mu ndola yaawe nkubonagha nsi yoona. Tinkulolagha lubugha ejooba honka; nkulolagha nsi yoona; tinkubonagha ehanga lyanje lyonka, nsi yange yonka, bizinessi yanje yonka, famile kedha mulimo gwanje gwonka, siye nkubonagha nsi yoona. Nkumukagha eghulu ya mpingano na milingo yona ehgi ekulemesiyagha. Mu liina lya yesu, aamiina.

OKUREEBA AHABWA RUHANGA II

Entumwa Grace Lubega

Okutandika 13:10-15 Looti yaanaga amaisho, yaareeba oruhita rwa Yorudani rwona okuhika Zoari, nirufuka rwona nk’omusiri gwa MUKAMA, nari nk’ensi ya Misri, MUKAMA
atakahwerekyereize Sodoma na Gomora. N’ahabw’ekyo Looti yaihamu oruhita rwa Yorudani rwona; yaatoora oburugwa-izooba. Okwo nikwo baataine. Abramu yaatuura omu nsi ya Kanaani, na Looti yaatuura omu ndembo z’omu ruhita; yaafurura eihema rye, yaariteera haihi na Sodoma. Kwonka abantu ba Sodoma bakaba bari abanyabibi, nibacumura munonga ahari MUKAMA. Bwanyima MUKAMA yaagambira Abramu, aherize kutaana na Looti, ati: Yema omu mwanya ogu orimu, onagye amaisho, oreebe obukiizi-bwa bumosho n’obwa-buryo, oburugwa-izooba n’oburengyerwa-izooba; ahakuba ensi egi yoona ei orikureeba, ndyagikuha, ebe eyaawe kandi n’eya baijukuru baawe okuhitsya ebiro byona.

Ruhanga kuyaragiire Abrahamu kunaga amaisho gye kureeba ensi omu maisho gye, akamugira ngu areebe obukiizi-bwa bumosho n’obwa-buryo, oburugwa-izooba n’oburengyerwa-izooba.

Eki nakyo nikishoborora n’ahu Looti yatwiire ahabw’okuba omutwe gw’ebyahandiikirwe byaitu nigugira ngu kubatanire, Looti yagyema oburugwa-izooba.

Ahabw’okureeba kwa Ruhanga, Abrahamu akahaabwa nekyo eki Looti yabaire areebire.

Wareeba ahabwa Ruhanga, noyetegyereza ngu ebintu byoona n’ebyaawe kandi ahabw’ekyo, toryeshanga orikurwanira ekintu kyoona.

Omu 1 Abakorinso 3:21-23, Baiburi negira eti, “N’ahabw’ekyo omuntu weena arekye kwehimbisa ahabw’abantu; ahakuba byona n’ebyanyu, yaaba Paulo, yaaba Apolo, yaaba Keefa, nari ensi, nari amagara, nari rufu, nari ebiriho, nari ebiribaho; byona n’ebyanyu; naimwe muri aba Kristo, na Kristo n’owa Ruhanga.” Oku n’okureeba ahabwa Ruhanga.

Eihari, okwebaganisamu, okurwaana ahabw’ebintu, engamba omu buheereza ahabw’ogwo otwiire abantu b’ondiijo nari endiijo miringo yoona ey’okuhayahayana nari okurwanira ebintu byoona nibikoma ku orikureeba ahabwa Ruhanga ahabw’okuba nakworeka ngu ebintu byoona n’ebyaawe.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 3:21-22; 2 Petero 1:3

EZAABU: Eihari, okwebaganisamu, okurwaana ahabw’ebintu, engamba omu buheereza ahabw’ogwo otwiire abantu b’ondiijo nari endiijo miringo yoona ey’okuhayahayana nari okurwanira ebintu byoona nibikoma ku orikureeba ahabwa Ruhanga ahabw’okuba nakworeka ngu ebintu byoona n’ebyaawe.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Okureeba kwangye tikwiine bukomo ahabw’okuba kundikureeba ahabwaawe ndeeba ensi. Tindikureeba oburugwa izooba bwonka, nindeeba ensi; tindikureeba eihanga ryangye ryonka, eby’obushubuubuzi, eka nari omurimo, nindeeba ensi. Ndi aha mutwe gw’okuhayahayana nari okurwanira ebintu hamwe n’emiringo yoona ey’okurwaana. Omu eiziina rya Yesu, Amiina.

ME NENO NIWOK KI I LUBANGA II

Lakwena Grace Lubega

Acaki 13:10-15 (KJV); Ci lot ocako tingo wange malo, ka oneno nota Jordan ducu ma iye ki pii macalo poto pa Rwot, rom ki lobo Ejipt mudok yo tung joar; man yam otime i kare ma Rwot peya ojwero Codom ki Gomora. Pienno lot oyero gire pire kene lobo ducu ma yam tye i nota Jordan, ci Lot ocako dak yo tung wokceng; kit meno gupoke woko kekengi. Abram obedo mere i lobo Kanaan, kun Lot kono bedo mere i kin gangi ma gitye i nota, ocako dak ki Kemane nio wa Codom. Jo ma i Codom onongo jo maraco, balgi dwong twatwal i nyim Rwot. Rwot oloko ki Abram ma dong onongo gutyeko poke woko ki lot ni, ting wangi malo, nen piny nia ki i kabedo ma itye iye-ni, nen tung acam ki tung acuc, ki tung wokceng ki tung potoceng; Pien lobo meno ducu ma ineno-ni abimiyone boti ki bot likwayo matwal.

I kare ma Lubanga owaco ki Abram me tingo wange malo dok me neno ngom ma tye i nyime, En owaco bot en ni onen tung malo, tung piny, tung wokceng ki tung potoceng.

Man bene oribe kacel ki kama Lot onongo okwanyo pien wi kwan ma mewa me lok pa Lubanga nyutu kamaleng ni meno i kare ma gin dong opoke Lot owoto odok tung wokceng.

Niwok ki i wang Lubanga, Abram onongo ki miyo bot en wa kama Lot onongo oneno.

Ka i neno niwok ki i wang Lubanga, i niang ni meno jami ducu obedo meri dok macalo meno, pe ibi nongo ni i tye ka pyem pi gin mo.

I waraga pa Paul bot Jo Korint 3:21-23, Baibul waco ni meno, “pi meno omyero pe ngat mo owake pi ngat mo. Pien jami ducu obedo meri; kedi bed Paulo, onyo pa Apolo onyo pa Kepa, onyo lobo, onyo kwo onyo too, onyo gin ma nen, onyo jami ma bibino; weng obedo meri; dok in i meg pa Kricito;? Dok Kricito pa Lubanga.” Man obedo neno i Lubanga.

Tele, apoka poka, lweny pi jami, lweny i dog tic pa Lubanga i kom nga ma okwalo dano pa lawote onyo kit pyem mo keken gik ka i neno niwok ki i wang Lubanga pien En nyutu bot in ni meno jami ducu obedo meri.

Aleluya!

KWAN MUKENE: 1Jo Korint 3:21-22, 2 Petero 1:3

LWOD MADIT: Tele, apoka poka, lweny pi jami, lweny i dog tic pa Lubanga i kom nga ma okwalo dano pa lawote onyo kit pyem mo keken gik ka i neno niwok ki i wang Lubanga pien En nyutu bot in ni meno jami ducu obedo meri.

LEGA: Wora, Apwoyo In pi ada man. Neno ma mere pe tye ki lageng pien aneno niwok ki i In, aneno wi lobo. Pe aneno mere tung wokceng, aneno wi lobo; pe aneno mere lobo kama atye iye, but wi lobo, biacara, dog ot onyo kwan, aneno wi lobo. A tye laloyo i jami ducu ki kit kwayi tute ducu. I nying Yecu amen.

通过神的眼光看（第二部分）

使徒卢贝加

◆   创世记   13:10-15    CKJV 罗得举目看见约旦河的全平原，直到琐珥，都是滋润的，那地在主未灭所多玛、蛾摩拉以前如同主的园子，也像埃及地。于是罗得选择约旦河的全平原，往东迁移。他们就彼此分离了。亚伯兰住在迦南地，罗得住在平原的各城，渐渐挪移帐篷，直到所多玛。所多玛人在主面前罪大恶极。罗得离别亚伯兰以后，主对亚伯兰说，从你所在的地方，你举目向东西南北观看。凡你所看见的一切地，我都要给你和你的种子，直到永远。

当神吩咐亚伯拉罕举目观看眼前的地，他要他朝北、向南、向东、向西看。

这也包括了罗得曾到过的地方，因为我们的主题经文显示，当他们分开时，罗得向东旅行。

因著神的异象，亚伯拉罕就得了罗得所见的。

如果你在神的指引下看到，你明白所有的东西都属于你，因此，你永远不会发现自己在为任何东西而竞争。

在哥林多前书3:21-23，圣经说，”所以无论谁，都不要拿人夸口，因为万物全是你们的。或保罗，或亚波罗，或矶法，或世界，或生命，或死亡，或现在的事，或将来的事，全是你们的；并且你们是基督的，基督是神的。”

冲突、分裂、争夺资源、事奉中谁偷了别人的追随者或任何其他形式的竞争，当你在神的指引下看见时，一切都会结束，因为他向你表明一切都是你的。

哈利路亚！

◆进深学习◆：  哥林多前书   3:21-22   ，彼得后书   1:3 

◆要领◆：冲突、分裂、争夺资源、事奉中谁偷了别人的追随者或任何其他形式的竞争，当你在神的指引下看见时，一切都会结束，因为他向你表明一切都是你的。

◆祷告◆：天父，我为这真理感谢您。我的视野是无限的，因为当我看到你的时候，我看到了世界。我不仅看到了东方，我看到了世界；我不仅看到了我的国家、大陆、企业、家庭或事业，我还看到了世界。我能战胜竞争和各种形式的斗争。奉主耶稣的名，阿门。

Apostle Grace Lubega

Exodus 24:12-13(KJV); And the Lord said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. And Moses rose up, and his minister Joshua: and Moses went up into the mount of God

Our theme scripture reveals that Moses is invited by God into His presence in order to receive his ministry.

It opens our eyes to the fact that our ministries are received and defined unto us in the presence of God.

In Romans 12:7, Paul instructs the church that when it comes to ministry, we have to wait on our ministries.

You have a part in the gospel and there is a great mandate upon your life. However, that mandate only becomes clear in the place of communion with God.

How will you ever understand your true purpose when you have not learnt how to wait on God for it? How will you ever know what God has called you to do when you cannot tarry in His presence?

Never allow zeal alone to propel you onto the mission field without understanding what God requires of you as a minister.

The absence of this understanding is why there are many people in ministry doing things that God has not called them to do and yet they are unwilling to align themselves to His purposes. There are men preaching to those God has not sent them to; there are ushers too timid to teach and so chose the path of least resistance; there are pastors who were never called to be pastors and prophets ‘prophelying’ because they love the sound of being called prophets.

The true pattern of ministry is that God calls you to Himself, entrusts you with your ministry and then sends you. You must wait on Him enough to receive your ministry.

His name be praised!

FURTHER STUDY: Romans 12:7, Psalm 27:4

GOLDEN NUGGET: You have a part in the gospel and there is a great mandate upon your life. However, that mandate only becomes clear in the place of communion with God.You must wait on Him enough to receive your ministry.

PRAYER: Loving Father, I thank You for this truth. I receive clarity of vision for the things that I must do in the gospel. I make the choice to wait on You for a much deeper understanding of my call and purpose. I thank You for the milestones that You draw, for the paths that You make straight and for my message that You make clearer. In Jesus’ name, Amen.

KU KULINDIRIRA KATONDA

Omutume Grace Lubega

Okuva 24:12-13 (KJV); Mukama n’agamba Musa nti Linnya gye ndi ku lusozi, obeereyo : nange ndikuwa ebipande by’amayinja, n’amateeka n’ekiragiro, bye mpandiise, obiyigirize. Musa n’agolokoka ne Yoswa omuweereza we: Musa n’alinnya ku lusozi lwa Katonda.

Ekyawandiikibwa kyaffe ekigguddewo kiraga nti Musa yayitibwa Katonda mu kubeerawo kwe alyoke aweebwe obuweereza bwe.

Kibikkula amaaso gaffe eri amazima nti obuweereza bwaffe bufunibwa ne bumanyisibwa gye tuli mu kubeerawo kwa Katonda.

Mu Abaruumi 12:7, Paulo alagira ekkanisa nti bwe kituuka ku buweereza, tulina okulindirira ku buweereza bwaffe.

Olina ekitundu mu njiri era waliwo obuvunaanyizibwa obw’amaanyi ku bulamu bwo. Wabula, obuvunaanyizibwa obwo bufuuka bulambulukufu eri oyo ali mu kifo ky’enkolagana ey’omuggundu ne Katonda.

On’otegeera otya ekigendererwa kya Katonda ekituufu eri obulamu bwo nga toyize ngeri ya kulindiriramu Katonda okulungamizibwa? On’omanya otya kki Katonda ky’akuyitidde okukola nga tosobola kubeera mu Kubeerawo kwe?

Tokkirizanga kasigiri ka kuyaayana kw’obuwereza kokka kukusindiikiriza mu buweereza nga tonnategeera kiki Katonda ky’akwetaaza ng’omuweereza.

Okubulwa kw’entegeera eno y’ensonga lwaki waliyo abantu bangi mu buweereza abakola ebintu Katonda by’ataabayitira kukola kyokka nga ssi beetegefu kutereezebwa okudda eri ekigendererwa Kye. Waliyo abantu ababuulira enjiri eri abo Katonda batabatumyeko; waliyo abakebezi abatya ennyo okusomesa n’olwekyo nga balondawo ekkubo eritaliimu kuwakanyizibwa kungi; waliyo abasumba abataayitibwa kubeera basumba era ba nabbi ‘abalagula eby’obulimba’ kubanga banyumirwa okuyitibwa ba nabbi.

Omutendera omutuufu ogw’obuweereza guli nti Katonda akuyita eri Ye, N’akwesigisa n’obuweereza bwo era awo N’akutuma. Olina okumulindirira ekimala okufuna obuweereza bwo.

Erinnya Lye ligulumizibwe!

YONGERA OSOME: Abaruumi 12:7, Zabbuli 27:4

AKASUMBI KA ZAABU: Olina ekitundu mu njiri era waliwo obuvunaanyizibwa obw’amaanyi ku bulamu bwo. Wabula, obuvunaanyizibwa obwo bufuuka bulambulukufu eri oyo ali mu kifo ky’enkolagana ey’omuggundu ne Katonda.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amazima gano. Nfuna okulaba okutangaavu ku bintu bye nnina okukola mu njiri. Nkola okusalawo okw’okukulindirira Ggwe ku lw’entegeera ey’ebuziba ey’okuyitibwa kwange n’ekigendererwa. Nkwebaza ku lw’amadaala g’ontegekedde, ku lw’amakubo g’ongololera era ne ku lw’obubaka bwange bw’onnambululira. Mu linnya erya Yesu, Amiina.

OKUTEGYEREZA RUHANGA

Entumwa Grace Lubega

Okuruga 24:12-13 MUKAMA yaagambira Musa ati: Inamuka, onshangye aha rushozi, ogumeyo; Nyowe niinyija kukuha ebishate by’amabaare, ebiriho ebiragiro n’ebyaragiirwe, ebi
mpandiikire ngu obyegyese. Musa yaimuka na Yoshua omuheereza we, yainamuka aha rushozi rwa Ruhanga.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu Musa akeetwa omu maisho ga Ruhanga kutuunga obuheereza bwe.

Nikiigura amaisho gaitu aha enteekateeka ngu obuheereza bwaitu nibwakiirwa kandi butushobororwa omu maisho ga Ruhanga.

Omu Abarooma 12:7, Paulo naragiira ekanisa ngu omu kuheereza tutegyereze nari twezirikye okuheereza.

Oine ekicweeka omu ngiri kandi oine obuvunanizibwa narishi ekiragiro aha magara gaawe. Kwonka, obuvunanizibwa obwo nobumanyira kimwe omu mwanya gw’okukwatanisa na Ruhanga.

Noija kwetegyereza ota omugasho gwaawe oguhikire waba otakegire okutegyereza Ruhanga ahabwaagwo? Noija kumanya ota eki Ruhanga akwetsire kukora waba otarikubaasa kuguma omu maisho gye?

Otaryikiriza obweziriki bwonka kukugyema omu buheereza otaketegyereize eki Ruhanga arikwenda ngu okore nk’omuheereza.

Okubura enyetegyereza egi nikyo ahabwenki hariho abantu baingi omu buheereza abariyo nibakora ebintu ebi Ruhanga atabetsire kukora kandi batarikweenda kumanya emigasho ye ei yabetaire. Hariho abantu abariyo nibaburira abantu abu Ruhanga atabatumireho; hariho abakyebezi abarikutiina kwegyesa nikwo kutoorana omuhanda ogutaine buremeezi; hariho abariisa abataretsirwe kuba abariisa nari ba nabi ‘abarikuragura’ ahabw’okuba nibakunda eiraka ry’okweetwa ba nabi.

Engyendererwa z’obuheereza ezihikire ningu Ruhanga nakweeta ahariwe, akwesiga n’obuheereza bwaawe rero akutuma. Noteekwa kumutegyereza munonga kwenda ngu otuungye obuheereza bwaawe.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Abarooma 12:7, Zaaburi 27:4

EZAABU: Oine ekicweeka omu ngiri kandi oine obuvunanizibwa narishi ekiragiro aha magara gaawe. Kwonka, obuvunanizibwa obwo nobumanyira kimwe omu mwanya gw’okukwatanisa na Ruhanga. Noteekwa kumutegyereza munonga kwenda ngu otuungye obuheereza bwaawe.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Ninyakiira okwetegyereza kw’ebintu ebinshemereire kukora omu ngiri. Nincwamu kukutegyereza ahabw’okwetegyereza okundi okw’amaani ahakweetwa kwangye n’omugasho gwangye. Ninkusiima ahabw’ebintu bikuru ebi orikukora, ahabw’omuhanda ogu orikugorora nahabw’obutumwa obu orikushoborora gye. Omu eiziina rya Yesu, Amiina.

MA DOK I KOM KURU LUBANGA TWERO TIMO

Lakwena Grace Lubega

Nia 24:12-13 (KJV); Rwot owaco bot Moses ni, “bin bota malo i wi got ci i kura kunnu. Abimini kidi ma apada, kacel ki cik ki ginacika ma acoyo me pwonyo lwak.” Ci Moses oa malo kacel ki Yocwa ma lakonye, ka ocito i wi got pa Lubanga.

Wi kwan mewa ma okwongo me lok pa Lubanga nyutu kamaleng ni Lubanga olwongo Muca i tye ma Mere ni wek en ogam dog tic ma myero en otim.

Man yabo wang wa i kom lok ada ni meno dog tic ma mewa pi tic pa Lubanga ki gamo agama dok ki tito matir botwa ki i tye pa Lubanga.

I waraga ma Paul ocoyo bot Jo Roma 12:7, Paul waco ki Kanica ni ka obino i lok kom tiyo dog tic pa Lubanga, omyero wa kuru i kom gin atiya ma mewa.

In i tye ki gin ma myero in i tim i lok man me kwena maber dok tye lwongo madit i kwo meri me atima. Kedi kumeno, lwongo me tic meno cako nen maleng i kabedo me nywako kacel ki Lubanga.

In i twero niang atika ningning tyen lok me kwo meri mada kace pe i pwonye kit me kuru i kom ngo ma Lubanga twero timo pire? Itwero ngeyo ningning ngo ma Lubanga olwongo in ka timo ka in pe i twero rii ka kuru en i tye mere?

Pe i wek matwal arima kene me dwoyo in i bar me tic pa Lubanga labongo niang ngo ma mite pi in macalo latic pa Lubanga.

Peke me niang man aye ma oweko tye dano mapol i dog tic pa Lubanga ma tye ka timo jami ma Lubanga pe olwongo gin me timo dok pe gin tye ki miti me kube ma rwatte ki miti ma Mere. Tye jo ma tye ka tito lok pa Lubanga bot jo ma Lubanga pe o oro gin bot gin. Tye lumi-kony ma gin lwor mada me pwony ki me yero yo ma tye ki jemo manok; Tye lukwat ma pe ki lwongo gin matwal me bedo lukwat ki lunebi ma tye ka ‘tucugoba’ pien gin maro lwongo man ni gin ebedo lunebi.

Kit yo me aluba matir me dog tic pa Lubanga en aye ni meno Lubanga lwongo in bot En kene, miyo bot in ki gen dog tic pa Lubanga ma meri ka dong oro in. Omyero i kur En ma oromo me nongo dog tic ma meri.

Nying En ki pak!

KWAN MUKENE: Jo Roma 12:7, Jabuli 27:4

LWOD MADIT: In i tye ki gin ma myero in i tim i lok man me kwena maber dok tye lwongo madit i kwo meri me atima. Kedi kumeno, lwongo me tic meno cako nen maleng i kabedo me nywako kacel ki Lubanga. Omyero i kur En ma oromo me nongo dog tic ma meri.

LEGA: Wora me amara, Apwoyo In pi ada man. Agamo neno ma leng pi jami ma omyero atim i tito lok me kwena maber pa Kricito. Ayero me kuru In pi niang ma tut ma kato me lwongo ma mera ki tyen lok me kwo mera. Apwoyo In pi gin ma tek me atima ma In i goyo, pi yo ma In i yubu atir dok pi lok ma In I tye kwede pira ma i weko tye ma leng makato. I nying Yecu, Amen.

使徒卢贝加

★出埃及记 24:12-13 (CKJVGS) 耶和华对摩西说：「你上山到我这里来，住在这里，我要将石版并我所写的律法和诫命赐给你，使你可以教训百姓。」摩西和他的帮手约书亚起来，上了 神的山。

关于等候神

我们的主题经文揭示，摩西是受神邀请进入他的存在，以接受他的职事。

它使我们认识到，我们的职事是在神面前接受和界定的。

在罗马书12:7，保罗教导教会，当我们职事的时候，我们必须等待我们的职事。

你在福音中有一个角色，你的生命中有一个伟大的使命。然而，只有在与神交通的地方，这个命令才变得清晰。

如果你还没有学会如何服等候神，你怎么能明白你真正的目的呢?当你不能停留在他面前时，你怎能知道神呼召你做什么呢?

在不明白神对你作为一个事奉者的要求之前，不要让热诚驱使你进入宣教领域。

没有这种理解，就是为什么有许多人在事奉中做神没有召他们去做的事，也不愿意与神的旨意一致。有些人向上帝没有派他们去的人讲道；有些引座员不敢教导，所以选择了阻力最小的道路；有些牧师从未被召作牧师，有些人则因为喜欢被称为先知的声音而预言谎言。

事奉的真正模式是神呼召你归他，把你的事奉托付给你，然后再差遣你。你必须“等候他”到足以接到你的事奉。
赞美他的名字！

◆进深学习◆：罗马书12:7，诗篇27:4

◆要领◆：你在福音中有一个角色，你的生命中有一个伟大的使命。然而，只有在与神交通的地方，这个命令才变得清晰。你必须等他足够的时间来接受你的事奉。

◆祷告◆：亲爱的父亲，我感谢您告诉我这个事实。我在福音里所要做的事，我得着清晰的异象。我选择等候您对我的呼叫和目的有更深刻的理解。我感谢你所划的里程碑，感谢你开辟的笔直的道路，感谢你使我的信息更加清晰。奉主耶稣的名。阿门。

Hebrews 10:25(KJV); Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Our theme scripture is often considered in the context of church gatherings. However, that is not the limit of its application. It also extends to the family setting.

An old religious adage says, “A family that prays together, stays together.”

This is why a family altar is extremely important.

Do you as a family take time to meet, as brothers, sisters, uncles, aunties and any other relatives to simply pray and commune together?

The reason why some families are terribly divided, why backbiting and slandering are the norm, why relatives are scheming on how to destroy fellow family members is the lack of godly family altars.

People that pray for each other and with each other will hardly be found plotting each other’s downfall.

Family prayer is the arena in which feuds are settled, children are aligned, generational wealth is preserved, marriages are fixed and mantles are passed on.

Make the decision to start a family altar in the event that you have none. As a family, be deliberate about praying and fellowshipping together.

God’s name be praised!

FURTHER STUDY: Matthew 18:20, 1 Corinthians 5:4

GOLDEN NUGGET: Family prayer is the arena in which feuds are settled, children are aligned, generational wealth is preserved, marriages are fixed and mantles are passed on.

PRAYER: Father, I thank You for this knowledge. I thank You for the gift of family and for the great things You are doing through me to bring unity, joy and peace to those of my household. I thank You because my family altar burns with the fires of the Spirit and through it, great change comes to my family. In Jesus’ name, Amen.

ENDOWOOZA YA KATONDA KU NNYUMBA YO III

Omutume Grace Lubega

Abaebbulaniya 10:25(KJV); obutalekanga kukuŋŋaana wamu, ng’abalala bwe beeyisa, naye nga tubuulirira; era nga tweyongeranga okukola ebyo bwe tutyo, nga bwe mulaba olunaku luli nga lunaatera okutuuka.

Ekyawandiikibwa kyaffe ekigguddewo kitwalibwa bulijjo mu ngeri y’okukuŋŋaana kw’ekkanisa. Wabula, eryo ssi ly’ekkomo ly’enkozesa y’akyo. Kyeyongera ne ku ntegeka y’ennyumba.

Olugero lw’eddiini olw’edda lugamba, “ennyumba esabira awamu, esigala wamu.”

Eno y’ensonga lwaki ekyoto ky’ennyumba kikulu nnyo.

Mwe ng’abennyumba, mutwala akadde ne musisinkana, nga abannyinaze, nga bannyoko, ba kojja, ba ssenga n’abenŋŋanda zo abalala ne musaba era ne mugabana wamu?

Ensonga lwaki ennyumba ezimu zaawukanye bubi nnyo, lwaki okugeya n’okuwaayiriza bya bulijjo, lwaki ab’eηηanda beekobaana okusaanyawo ab’olulyo lwabwe kiva ku maka okubulwa ebyoto by’obwakatonda.

Abantu abasabiraηηana era nga basabira wamu kizibu okusangibwa nga bateesa okuzikirira kw’omulala.

Essaala y’ennyumba kye kisaawe empaka mwe zimalirwa, abaana mwe bagololerwa, obugagga bw’emirembe mwe bukuumirwa, obufumbo mwe butereezebwa, era obusika gye bugabibwa.

Kola okusalawo otandike ekyoto ky’ennyumba yo bwe muba nga temulinaayo yadde n’ekimu. Ng’ennyumba, mubeere banyiikivu mu kusaba n’okukuηηaanira awamu.

Erinnya lya Katonda ligulumizibwe!

YONGERA OSOME: Matayo 18:20, 1Abakkolinso 5:4

AKASUMBI KA ZAABU: Essaala y’ennyumba kye kisaawe empaka mwe zimalirwa, abaana mwe bagololerwa, obugagga bw’emirembe mwe bukuumirwa, obufumbo mwe butereezebwa, era obusika gye bugabibwa.

ESSAALA: Kitange, nkwebaza ku lw’okumanya kuno. Nkwebaza ku lw’ekirabo ky’amaka era ku lw’ebintu eby’amaanyi byokola okuyita mu nze okuleetawo obumu, essanyu awamu n’eddembe eri ab’ennyumba yange. Nkwebaza kubanga ekyoto ky’ennyumba yange kiteta n’omuliro gw’Omwoyo era okuyita mu kyo, enkyukakyuka ey’amaanyi ejja eri ennyumba yange. Mu linnya lya Yesu, Amiina.

ENTEEKATEEKA YA RUHANGA AHA KA III

Entumwa Grace Lubega

Abaheburaayo 10:25 tutarikureka kuteeranira hamwe, nk’oku abamwe bagira, kureka tugumyane, kandi nk’oku murikureeba ngu ekiro ekyo kiri haihi n’okuhika, mweyongyere kutwaza mutyo.

Omutwe gw’ebyahandiikirwe byaitu nigukira kushoboorora omuringo gw’ebiterane by’ekanisa. Kwonka, aho tiho okukozesibwa kwagwo kurikugarukira. Nigweyongyera gukwaata naha nteekateeka yeka.

Ekitebyo kya kare nikigira ngu, “Eka eshaba kumwe, eguma kumwe.”

Eki nikyo ahabwenki eitambiro ry’eka nirikuru munonga.

Imwe nk’eka nimutwara obwiire kuteeranira hamwe, nkabakuru baawe nari barumuna baawe, banyanyako, bashwento nari banyokoromi, banyokwento n’abandi banyabuzaare kushaba mukwataniise kumwe?

Enshonga ahabwenki amaka agamwe gabaganisiibwe, ahabwenki okugamburana n’okubeihererana nebya buriijo, ahabwenki abanyabuzaare nibagyezaho kushiisha abu bazairwe nabo n’ahabw’obutagira amatambiro g’eka.

Abantu abarikushabirana kandi bakashaba kumwe tibarikubaasa kushangwa barikutensa okugwa kw’abandi.

Okushaba kw’eka niho entaro zirikushobororwa, abaana barikutebekanisibwa, obutungi bw’obusingye burikukumirwa, obushweere burikuterezibwa kandi n’obuhunguzi bukagabirwa.

Sharaho kutandika eitambiro ry’eka waba otakaritandikire. Nk’eka, mufeyo munonga okushaba n’okuteeranira hamwe.

Eiziina rya Ruhanga rihimbisibwe!

SHOMA NEEBI: Matayo 18:20, 1 Abakorinso 5:4

EZAABU: Okushaba kw’eka niho entaro zirikushobororwa, abaana barikutebekanisibwa, obutungi bw’obusingye burikukumirwa, obushweere burikuterezibwa kandi n’obuhunguzi bukagabirwa.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’ekiconco ky’eka yangye kandi nahabw’ebintu bikuru ebi ori kukora omuriinye kureetaho okukwatanisa, okushemererwa n’obusingye aha ka yangye. Ninkusiima ahabw’okuba eitambiro ry’eka yangye niryaka n’omuriro gw’Omwoyo kandi ahabw’eitambiro eryo, empinduka nkuru naija aha ka yangye. Omu eiziina rya Yesu, Amiina.

TAM PA LUBANGA I KOM DOG OT III

Lakwena Grace Lubega

Jo Ibru 10:25 (KJV); Kun pe wa weku coke kacel kit macalo jo mukene dong oloko odoko kitgi ento myero wacuku cwinywa kenkenwa makatone kit macalo wuneno nino maca dong tye ka nyiko cok-ki.

Wi kwan ma okwongo me lok pa Lubanga mewa pol kare ki keto i kit me gure me kanica. Kedi bed kumeno, meno pe agiki me tic kwede. Meno mede wa i kit ma dog ot tye kwede.

Lapwony macon me dini ma owaco ni, “dog ot ma lego kacel bedo kacel.”

Man aye ngo ma omiyo keno tyer pa Lubanga me dog ot pire tek tutwal.

Wun macalo dog ot wukwany kare me rwate kacel, calo umego, lumego, nero, wayo ki wadi mukene me lega mere ki me nywako lok kacel?

Tyen lok ma omiyo dog ot mukene opoke marac twatwal, ma omiyo boko nying ki balo nying dano obedo gin me nino ducu, ma omiyo wadi tye ka yenyo kit yo ango me tyeko kwede lugang luwotgi mukene obedo peke pa keno tyer pa Lubanga.

Dano ma gi lego pi luwotgi dok kacel ki luwotgi tek mada me nongo gi ka yubu yub me reto luwote.

Lega me dog ot en aye kabedo ma apoka poka ki tyeko ki iye, lutino ki tiro, lonyo me yalwak ki gwoko, bedo i ot ki yubu ki gin aleya ki miyo ki ngat ma myero ole.

Mok tam me cako keno tyer me dog ot kace i peke kwede. Macalo dog ot, wek lega ki nywako kacel obed gin ma i timo kun i ngeyo

Nying Lubanga ki pak!

KWAN MUKENE: Matayo18:20, 1Jo Korint 5:4

LWOD MADIT: Lega me dog ot en aye kabedo ma apoka poka ki tyeko ki iye, lutino ki tiro, lonyo me yalwak ki gwoko, bedo i ot ki yubu ki gin aleya ki miyo ki ngat ma myero ole.

LEGA: Wora, Apwoyo In pi ngec man. Apwoyo In pi mot me dog ot dok pi jami ma dongo ma In i tye ka tiyo niwok ki i an me kelo ribe, yomcwiny ki kuc bot jo me ot ma mera. Apwoyo In pien keno tyer me ot ma mera lyel ki mac pa Cwiny Maleng dok niwok ki iye, aloka- aloka ma dit bino i dog ot ma mera. I nying Yecu, Amen.

使徒卢贝加
◆ 希伯来书 10:25 CNVS “我们不可放弃聚会，好象有些人的习惯一样；却要互相劝勉。你们既然知道那日子临近，就更应该这样。”
神对家庭的看法（第三部分）
我们的主题经文经常在教会集会的背景下被考虑。然而，这并不是其应用的限制。它也延伸到家庭环境。
我们有一句古老的宗教谚语, “一家人一起祈祷，总是在一起。”
这就是为什么家庭祭坛是极其重要的。
作为一个家庭，你是否花时间与圣灵会面、祷告和交流？作为兄弟姐妹、叔叔阿姨等亲戚，你有没有安排时间集合？
为彼此祈祷，找时间一起祈祷的人，从来不会谋划别人的垮台。
家庭祈祷是解决纠纷和调整孩子命运的舞台。在这里，世代财富得以保存，婚姻得以固定，斗篷得以传承。
如果你还没有家庭祭坛，那就开始吧。作为一个家庭，一起祈祷和与神沟通应该是一个优先事项。
赞美神的名字！
◆进深学习◆：马太福音 18:20，哥林多前书 5:4
◆要领◆：家庭祈祷是解决纠纷和调整孩子命运的舞台。在这里，世代财富得以保存，婚姻得以固定，斗篷得以传承。
◆祷告◆：神父，我感谢你的了解。我感谢你给我家人的礼物，感谢你通过你在我身上所做的伟大，给我的家庭带来团结、欢乐与和平。我感谢你，因为我的家庭祭坛被圣灵的火焰点燃，通过它，我的家庭发生巨大的变化。以耶稣的名义，阿门。

Apostle Grace Lubega

Galatians 3:7(KJV); Know ye therefore that they which are of faith, the same are the children of Abraham

In the course of ministry, I have met families plagued by cycles of destructive behaviour and disease.

There are families with a history of deaths by cancer, families whose children from generation to generation have fallen victim to drug abuse, families in which no one lives past a certain age, families in which no one has attained a proper level of education or families with no record of marriages but where everyone conceives outside wedlock.

Some people have owned this reality as an unchangeable part of their story. They solemnly believe that they have been born to follow in the footsteps of their fathers and mothers.

Some cannot even help themselves. They found themselves as drunkards much like their fathers. They toil under the burden of poverty, much like their parents and they are convinced that is their lot in life.

That is not the story of a child of God. When you became Born Again, you were born into a new family, of believers, of men of faith, of a history of greatness. Your lineage changed and your DNA was switched.

The blood of great men flows through you; men like Joshua who stopped the sun, men like Moses who split the sea, men like Abraham who thrived in strange lands.

God rewrote the script. He erased your negative history(2 Corinthians 5:17).

Never again should you think that in your family, people suffer early deaths. Look to Abraham and remember that in your family, you live to a full age like a stock of wheat in its season. Never again should you think that in your family, poverty is a close relative. Look to Abraham and remember that you were born to be exceedingly great.

Continually look to the Word and understand the lineage from which your story is scripted.

Hallelujah!

FURTHER STUDY: Ephesians 3:14-15, Romans 9:7-8

GOLDEN NUGGET: When you became Born Again, you were born into a new family of believers, of men of faith with a history of greatness. Your lineage changed and your DNA was switched.

PRAYER: Father, I thank You for this truth. I rejoice in the fact that old things are passed away and the new has come and all things are of God. Greatness flows through my veins. It is my testimony, my family history and my life’s story. In Jesus’ name, Amen.

ENDOWOOZA YA KATONDA KU NNYUMBA YO – II

Omutume Grace Lubega

Abaggalatiya3:7(KJV); Kale mutegeere ng’abayima mu kukkiriza be baana ba Ibulayimu.

Mu lugendo lw’obuweereza, nsisinkanye ennyumba ezirumbibwa emize egizikiriza n’endwadde namutta nga byediriηηana.

Waliyo ennyumba ezirina ebyafaayo by’okufa kookolo, ennyumba ezirina abaana mugigi ku mugigi nga bakozesa ebiragalalagala, ennyumba omutali muntu yenna awangaala okusukka emyaka egimu, ennyumba omutali muntu yenna afunye omutindo ogw’okusoma ogutegeerekeka, oba ennyumba ezitalina bufumbo butukuvu mu byafaayo wabula nga buli omu attikibwa eryamugema awatali kugattibwa mu bufumbo.

Abantu abamu batutte ebyannamaddala bino ng’ekitundu ky’olugero lwabwe ekitasobola kukyusibwa. Bakkiririza ddala nti bazaaliddwa okutambulira mu bigere bya bakitaabwe ne bannyabwe.

Abamu tebayinza na kweyamba.
Beesanga batamiivu ddala nga bakitaabwe. Bakakaalukana wansi w’omugugu gw’obwavu, nga bakadde babwe era bamativu nti ogwo gwe mugabo gwabwe mu bulamu.

Olwo ssi lwe lugero lw’omwana wa Katonda.Bwe walokoka wazaalibwa mu nnyumba empya, ey’abakkiriza, abantu b’okukkiriza, ey’abebyafaayo eby’amaanyi. Olulyo lwo lwakyuka n’obutonde bwo bwakyusibwa.

Omusaayi gw’abantu envumuulo guli mu ggwe, abasajja nga Yoswa eyayimiriza omusana, abasajja nga Musa eyayawula enyanja, abasajja nga Ibulayimu eyakulaakulana mu mawanga amagwira.

Katonda yawandiika bujja olunyiriri. Yasangula ebyafaayo byo ebibi.(2 Abakkolinso 5:17)

Toddangamu kulowooza nti mu nnyumba yo, abantu bafa bakyali bato. Tunula eri Ibulayimu era ojjukire nti mu nnyumba y’ewamwe, muwangaala emyaka mingi emijjuvu ng’ekinywa ky’eηηaano mu kiseera kyayo. Toddangamu okulowooza nti mu nnyumba y’ewammwe, mwatta omukago n’obwavu. Tunula eri Ibulayimu era ojjukire nti wazaalibwa okubeera omusukkulumu n’okukirawo.

Weeyongere okutunula eri Ekigambo bulijjo era otegeere olulyo olugero lwo mweruwandiikiddwa.

YONGERA OSOME: Abaefeso 3:14-15, Abaruumi 9:7-8

AKASUMBI KA ZAABU:  Bwe walokoka wazaalibwa mu nnyumba empya, ey’abakkiriza, ey’abantu ab’okukkiriza, ey’abebyafaayo eby’amaanyi. Olulyo lwo lwakyuka n’obutonde bwo bwakyusibwa.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Nsanyukira mu mazima nti eby’edda byayita era ebipya bizze era ebintu byonna bya lwa Katonda. Obusukkulumu butambulira mu misuwa gyange. Bwe bujjulizi bwange, ebyayita by’ennyumba yange era n’olugero lw’obulamu bwange. Mu linnya lya Yesu, Amiina.

TAM PA LUBANGA I KOM DOG OT – II

Lakwena Grace Lubega

Jo Galatia 3:7 (KJV); omyero onge ni jo ma tye ki niye, gin aye likwayo pa Iburaim kikome.

I wot ki tic pa Lubanga, arwate ki dog gangi ma lawala me kit tic marac dok bene two otiko monyo gin woko.

Tye dog gang mogo ma cake con ki con gi ngene pi too ki two cancer, dog gang ma lutino ma megi yalwak ki yalwak gin opoto i peko me nyamo jai dok ki tic ki yat marac, gangi ma dano pe kwo makato mwaka moni, gangi ma pe tye ngat mo ma onongo rwom kwan mo ma oporo onyo gangi ma pe tye ki nyom maleng ma ki ngeyo ni yam dong otime ento kama dano ducu nongo ic luk keken.

Jo mukene gin okwanyo ada man macalo lok me kwo ma megi ma pe dong ki twero loko ne. Gin gi ye ada ni meno dong ki nywalo gin me lubu obot tyen wegi gin ki megi gin.

Jo mukene pe twero kadi konye kengi. Gin onongo ni meno gin lumero ma rom- aroma ki wegi gin. Gin cane i te peko me can, ma rom aroma ki lanyodo ma megi dok gin oye kwiji kwiji ni meno gin aleya ma megi me kwo.

Meno pe obedo lok ma lube ki latin pa Lubanga. I kare ma i nywale odoco, ki nywalo in i dog ot manyen, pa jo ma ye, pa jo ma tye ki niye, me lok ma ngene con me dito. Rok ma meri ma i a ki iye oloke dok remo me kom in ki gwenyo woko.

Remo pa jo ma dongo mol niwok ki i in; jo macalo Yocwa ma ojuku ceng, jo macalo Muca ma opoko dyer nam, jo macalo Iburaim ma olony i lobo pa lurok.

Lubanga ocoyo te lok odoco. En oruco gin ma meri marac ma okato angec (2 Jo Korint 5:7).

Pe matwal dok i tam odoco ni i gang wu, dano deno can ki too con, nen Iburaim ci wii opo ni i gang wu dano bedo kwo naka wa i tii calo bel ma ki kayo i kare me kac kikome. Pe matwal dok i bed ki tam ni i gang wu, can tye wat ma cok. Nen Iburaim ci wii opo ni meno kinywalo in me bedo madit makato ducu.

Nen i kom lok pa Lubanga labongo keny dok i niang kwene ma lok kom in ki coyo ki iye.

Aleluya!

KWAN MUKENE; Jo Epeco 3:14-15, no Roma 9:7-8

LWOD MADIT; I kare ma i nywale odoco, ki nywalo in i dog ot manyen, pa jo ma ye, pa jo ma tye ki niye, me lok ma ngene con me dito. Rok ma meri ma i a ki iye oloke dok remo me kom in ki gwenyo woko.

LEGA; Wora, Apwoyo In pi ada man. Atye ki yomcwiny i Lok man ni meno jami ma con dong okato nen gin ma nyen dong otiko o dok jami ducu obedo pa Lubanga. Dito mol i remo le kom an. Tye caden ma mera, lok macon i kom gang ma mewa dok lok aboka me kwo mera. I nying Yecu Amen.

Apostle Grace Lubega

Exodus 12:3(KJV); Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

God can change the destiny of an entire family through one person.

Our theme scripture illustrates His mind on this. When He gave instructions to the children of Israel about the passover lamb, He said, “a lamb for an house.”
It is the blood of this one lamb that was smeared on the door post of each home and saved their firstborns from death(Exodus 12:12-13).

This same mind is demonstrated throughout the scriptures. Take the example of Noah. Noah was a righteous man in the eyes of God. However, the Bible does not tell us that his family felt the same devotion toward God. Nonetheless, they were saved along with him. One man kept the entire family from the ravages of the flood(Genesis 7:1).

How about Rahab? Her family did not play any recognisable part in hiding the Israelite spies. However, by her one act of divine courage, they were all saved from the sword(Joshua 2:1-21).

It is no mistake that you as a child of God are Born Again; it is no mistake that in your family, it is you with an enduring devotion to the Lord. Your relationship with God is not merely a moral high ground for you to stand on, it is the opportunity that makes you a co-labourer with God for your family’s harvest (Matthew 9:37-38).

God wants to change the destiny of your entire family through you, that salvation will reign; that cycles of poverty, demonic oppression and sickness will cease; that a new story will be written about the people of your house; that your household will be called great because you believed God to change the script for your people.

You are pioneering a new age of greatness. Take nothing for granted because heaven is counting on you for the sake of your brothers, sisters, uncles, aunties, nephews, nieces, in-laws and the entire extended household. Seek God and give yourself to His Word in this consciousness.

His name be praised!

FURTHER STUDY: Genesis 7:1, Acts 10:24

GOLDEN NUGGET: God wants to change the destiny of your entire family through you, that salvation will reign; that cycles of poverty, demonic oppression and sickness will cease; that a new story will be written about the people of your house; that your household will be called great because you believed God to change the script for your people.

PRAYER: Father, I thank You for this Word. I thank You for the responsibility upon my life for the sake of my family. Like you used Noah, Lord use me. Like you changed the story of Abraham’s family, David’s family and Cornelius’ family, Lord change the story of my family. As you invade every corner of my household, I thank You because affliction is a distant memory, that love, peace and joy consumes them and that they bow to the name of the Lord.
In Jesus’ name, Amen.

ENDOWOOZA YA KATONDA KU NNYUMBA YO

Omutume Grace Lubega

Okuva 12:3(KJV); Mugambe ekibiina kyonna ekya Isiraeri, nga mwogera nti Ku lunaku olw’ekkumi olw’omwezi guno balyetwalira buli muntu omwana gw’endiga, ng’ennyumba za bajjajja baabwe bwe ziri, omwana gw’endiga buli nnyumba:

Katonda asobola okukyusa amagenda g’ennyumba yonna okuyita mu muntu omu.

Ekyawandiikibwa kyaffe ekigguddewo kirambulula bulungi endowooza Ye ku kino. Bwe yawa endagiriro eri abaana ba Isiraeri ku ndiga y’okuyitako. Yagamba nti, “endiga ya buli nnyumba.” Gwali musaayi gw’endiga eno emu, ogwamansirwa ku mwango gw’oluggi lwa buli nnyumba era ne gununula ababereberye baabwe okuva mu kufa.(Okuva 12:12-13)

Endowooza eno y’emu eyolesebwa mu byawandiikibwa byonna.Twala eky’okulabirako kya Nuuwa. Nuuwa yali musajja mutuukirivu mu maaso ga Katonda. Naye, Baibuli tetubuulira nti n’abenju ye baalina okwewaayo kwe kumu eri Katonda. Newankubadde, baalokolebwa wamu naye. Omuntu omu yataasa ennyumba yonna okuva eri okusaanyizibwawo kw’amataba.(Oluberyeberye 7:1)

Ate bwe twogera ku Rakabu? Ab’enju ye tebaakola kintu kyonna kikulu, mu kukweka abakessi ba Isiraeri. Naye, ku lw’ekikolwa kye eky’obuvumu obw’obwakatonda ekimu, bonna baataasibwa okuva eri ekitala(Yoswa 2:1-21)

Ssi nsobi nti ggwe ng’omwana wa Katonda oli mulokole; ssi nsobi nti mu maka g’olimu, gwe alemeddeko mu kwewaayo eri Mukama. Enkolagana yo ne Katonda ssi mpisa buyisa eya waggulu ggwe okuyimirirako, naye mwagaanya ogukufuula omukozi eri Katonda era n’ennyumba yo okuba amakungula(Mattayo 9:37-38)

Katonda ayagala okukyusa amagenda g’abennyumba zo, nti obulokozi bulifuga; nti okuddiηηana kw’obwavu, okubonyaabonyezebwa setaani era n’endwadde biriggwawo; nti olugero olupya luliwandiikibwa ku bantu b’ennyumba yo; nti ennyumba yo eriyitibwa ya maanyi kubanga wakkiriza Katonda okukyusa ebikwata Ku bantu bo.

Otandika omulembe omuggya ogw’obusukkulumu, nga totwala kintu kyonna ng’ekitali ky’amakulu kubanga eggulu libalira ku ggwe ku lwa bannyinaabo, baganda bo, ba kojja bo, ba ssenga bo, abajjwa bo, balamu bo awamu n’ekika kyonna. Noonya Katonda era weeweeyo eri Ekigambo kye mu ndowooza eno.

Erinnya lye ligulumizibwe!

YONGERA OSOME: Oluberyeberye 7:1, Ebikolwa by’Abatume 10:24

AKASUMBI KA ZAABU: Katonda ayagala okukyusa amagenda g’abennyumba yo, nti obulokozi bulifuga; nti okuddiηηana kw’obwavu, okubonyaabonyezebwa setaani era n’endwadde biriggwaawo; nti olugero oluggya luliwandiikibwa ku bantu b’ennyumba yo; nti ennyumba yo eriyitibwa ya maanyi kubanga wakkiriza Katonda okukyusa ebikwata ku bantu bo.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nkwebaza ku lw’obuvunaanyizibwa obuli ku bulamu bwange ku lw’ennyumba yange. Nga Nuuwa, Mukama nkozesa. Nga bwe wakyusa olugero lw’ennyumba ya Ibulayimu, ennyumba ya Daudi era n’ennyumba ya Koluneeriyo, Mukama kyusa olugero lw’ennyumba yange. Nga bw’oyingira buli kasonda k’enju yange, Nkwebaza kubanga okubonaabona kati kuli kijjukizo eky’edda, nti okwagala, emirembe era n’essanyu bibuutikira ab’enju yange era bavunnama eri Erinnya lya Mukama. Mu linnya erya Yesu, Amiina.

ENTEEKATEEKA YA RUHANGA AHA KA

Entumwa Grace Lubega

Okuruga 12:3 Mugambire omutwe gwona ogw’Abaisraeli muti: Aha kiro kya ikumi eky’okwezi oku omuntu weena aryayetwarira omwana gw’entaama, nk’emiryango ya baishebo oku eri, buri ka omwana gw’entaama gumwe.

Ruhanga nahindura orugyendo rwa buri ka arikukozesa omuntu omwe.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora enteekateeka ye ahari eki. Kuyahaire abaana ba Israeli ebiragiro aha baana b’entaama y’Okuhingurwaho, akagira ati, “buri ka omwaana gw’entaama gumwe.” N’eshagama y’omwaana gw’entaama gumwe ogu eyasiigirwe aha buri nju kandi ekajuna emijugaijo rufu (Okuruga 12:12-13).

Enteekateeka egi niyo emwe erikureebwa omu byahandiikirwe. Eky’okureeberaho ni Noa. Noa akaba ari omushaija ohikiriire omu maisho ga Ruhanga. Kwonka, Baiburi terikutugira ngu eka ye akaba eri nkawe omu maisho ga Ruhanga. Hona nabwo, bakajunwa nawe. Omuntu omwe akajuna eka ye omwegyemure gw’amaizi (Okutandika 7:1).

Kandi shi Rahabu? Eka terakozire kintu kyona ekirikureebwa omu kushereka abatsigazi abaatatsire aba Israeli. Kwonka, ahabw’ekikorwa kye ky’obumanzi bw’obwa Ruhanga, boona bakajunwa rufu (Yoshua 2:1-21).

Ti nshobi ngu iwe nk’omwaana wa Ruhanga ozairwe ogwakabiri; ti nshobi ngu omuka yaawe, niiwe oine okugumisiriza omu kukunda Ruhanga. Omukago gwaawe na Ruhanga ti musingye gw’okwemereraho kwonka, n’omugisha ogurikukukora omukozi wa Ruhanga kandi eka yaawe eky’okugyesha (Matayo 9:37-38).

Ruhanga nayenda kuhindura orugyendo rw’eka yaawe arikukozesa iwe, ngu okujunwa kubeho; ngu obwooro, ekuteganisibwa za daimoni n’endwaara birekyeraaho; ngu ebiramanywe aha ka yaawe bibe biri bisya; ngu eka yaawe eyetwe nkuru ahabw’okuba okaikiriza Ruhanga kuhindura ebirikumanywa aha bantu baawe.

Oriyo noyebembera omurembe musya gw’obukuru. Otagira okuwakikwata kubi ahabw’okuba Iguru rikwesigire ahabw’abu ozairwe nabo bashwento, banyokwento, batani baawe abu ori ishento, bahara baawe abu ori ishento, baramu baawe n’eka yoona. Sherura Ruhanga oyeheyo aha kigambo kye omu nteekateeka egi.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Okutandika 7:1, Ebyakozirwe Entumwa 10:24

EZAABU: Ruhanga nayenda kuhindura orugyendo rw’eka yaawe arikukozesa iwe, ngu okujunwa kubeho; ngu obwooro, ekuteganisibwa za daimoni n’endwaara birekyeraaho; ngu ebiramanywe aha ka yaawe bibe bisya; ngu eka yaawe eyetwe nkuru ahabw’okuba okaikiriza Ruhanga kuhindura ebirikumanywa aha bantu baawe.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’obuvunanizibwa aha magara gangye ahabw’eka yangye. Nk’okuwakoziise Noa, Mukama nkozesa. Nk’okuwahindwiire ebyabaire nibimanywa aha ka ya Abrahamu, eka ya Daudi hamwe n’eka ya Koruneelio, Mukama hindura ebirikuumanywaho. Ku oraabe noijura ebicweeka by’enju yangye, ninkusiima ahabw’okuba okuhikirirwa kuri hare, ngu okukunda, obusingye n’okushemererwa bibijureho kandi batakire eiziina rya Mukama. Omu eiziina rya Yesu, Amiina.

TAM PA LUBANGA I KOM DOG OT

Lakwena Grace Lubega

Nia 12:3 (KJV); Tit bot lwak jo Icarael ducu ni, i kom nino dwe apar me dwe man, dano acel acel bikwanyo latin romo, macalo romo acel pi ot acel acel.

Lubanga romo loko anyim pa dog ot mo lung niwok ki i kom ngat acel.

Wi kwan me lok pa Lubanga ma mewa ma okwongo nyutu tam mere i kom lok man. I kare ma En omiyo kit ma myero ki tim kwede bot lutino me Icarael ma lube i kom kwer me karama me kato, En owaco ni, “latin romo pi dog ot ki acel acel.” Obedo remo pa latin romo acel-lu ma gi reyo i dogola me ot ki acel acel dok en aye ma olaro lutino kayo megi ki i too (Nia 12:12-13).

Kit tam acel-nu ki nyutu ka ducu i Lok acoya pa Lubanga. Kwany labol i kom Nua. Nua onongo tye laco ma kite tye atir i wang Lubanga. Kedi bed kumeno, Baibul pe waco bot wan ni meno jo ma gang mere obedo ki kit keto cwiny acel-lu i kom Lubanga. Kedi bed kit meno, gin ducu ki laro gi kacel ki en. Laco acel ogwoko gang olu ki i kom pii amunyi (Acaki 7:1).

Rakap kono? Jo ot ma mere pe otimo gin mo ma onen kamaleng i kano lurot piny me Icarael. Kedi bed kumeno, ma lube ki tic ma mere acel me tek cwiny ma a ki malo, gin ducu gu loyo ki i pala lucwan (Yocwa 2:1-21).

Pe tye roc mo keken ni meno in macalo latin pa Lubanga i lare; pe tye roc mo ni i dog gang wu, in aye i tye ki diyo cwinyi bot Rwot labongo gik. Wat ma meri ki Lubanga pe tye mere kabedo ma lamal me woro ma i cung i wiye, obedo kare ma kere ma weko in i bedo latic bot Lubanga dok i dog gang wu me kayo kac (Matayo 9:37-38).

Lubanga mito ni i lok anyim me dog ot wu niwok ki i in, wek lare olo; kit lawala me can, dic pa catan ki two wek ogiki; ni lok aboka manyen ki bi coyo i kom dano ma i gang wu; ni lu gang ma mewu ki bi lwongo ni dit pien i ye i kom Lubanga me loko lok ma ki coyo i kom jo ma meri.

I tye ka cako te yalwak manyen me dito. Pe i ter gin mo calo gin ma konye peke; pien polo tye ka neno in pi umegini, lumegini, neroni, wayoni, lameru, omeru, ki dul ducu ma tye i gang. Yeny Lubanga dok i mine i Lok ma Mere i ngec man.

Nying En ki pak!

KWAN MUKENE: Acaki 7:1, Tic pa lukwena 10:24

LWOD MADIT: Lubanga mito ni i lok anyim me dog ot wu niwok ki i in, wek lare olo; kit lawala me can, dic pa catan ki two wek ogiki; ni lok aboka manyen ki bi coyo i kom dano ma i gang wu; ni lu gang ma mewu ki bi lwongo ni dit pien i ye i kom Lubanga me loko lok ma ki coyo i kom jo ma meri.

LEGA: Wora, Apwoyo In pi Lok man. Apwoyo In pi tic ma myero ati i kwo mera pi lugang ma mera. Macalo i tiyo ki Nua, Rwot ti kweda. Macalo i loko gang pa Iburaim, gang pa Daudi ki gang pa Koronelio, Rwot lok lok ma dok i kom gang ma mera. Macalo i loyo kit kabedo ducu me ot ma mera, Apwoyo pien auna obedo nipo ma tye ka ma bor, ni mar, kuc dok yomcwiny umo gin dok ni meno gin gungo piny ki nying Rwot. I nying Yecu, Amen.