Of The Butterfly Effect
The Phaneroo Devotion: Of The Butterfly Effect
Apostle Grace Lubega
Hosea 8:7 (KJV); For they have sown the wind, and they shall reap the whirlwind: it hath no stalk; the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
The butterfly effect is a philosophical phenomena that explains why small things can lead to very big consequences. In scientific application, the flapping of the butterfly’s wings might cause a tornado.
The phenomena has a basis in the metaphysical law of entanglement that states that all things are interconnected such that one small action can influence a much larger and complex system.
Our theme scripture casts light on this truth. The Bible speaks of how men sowed the wind and reaped the whirlwind. One small thing had far reaching results.
The principle has a direct application in our daily lives. Many people are unaware of this and as such blame the wrong things for the difficulties in their lives.
The butterfly effect explains why the way a woman spoke to her mother while growing up is the reason she is not married today. It is behind why one’s treatment of a supervisor at their first job is the reason they have never been employed since no matter how hard they try to find work. It also works in the positive sense too. A kindness to a random stranger can lead to unimaginable growth and increase in a particular aspect of your life.
These truths are not meant to judge or feed blame. Rather, they should provoke us to deeper thought and contemplation. Contemplation should lead us to inquire from God. Why might you be struggling with an issue that seems to have no light at the end of its tunnel? Why have you not seen change?
One psychiatrist said, ‘until you make the unconscious conscious, it will direct your life and you will call it fate.’
When we inquire, God is gracious enough to show us where we errored and lead us into the paths of progress and increase.
Praise Him!
FURTHER STUDY: Romans 8:28, Galatians 6:7
GOLDEN NUGGET: Contemplation should lead us to inquire from God. Why might you be struggling with an issue that seems to have no light at the end of its tunnel? Why have you not seen change? When we inquire, God is gracious enough to show us where we errored and lead us into the paths of progress and increase.
PRAYER: Loving Father, I thank You for this truth. I receive it with humility and use it as a direct torch into my life. I understand the power of even the smallest actions and so I yield to You to guide me in all my ways by Your Spirit, in Jesus’ name, Amen.
EKIVA MU KIWOJJOLO
Omutume Grace Lubega
Hosea 8:7 (KJV); Kubanga basiga embuyaga, era balikungula embuyaga ez’akazimu: talina ŋŋaano emera; ekiti tekiribala mmere; n’okubala bwe kiriba kibaze, bannaggwanga baligiriira ddala.
EKiva mu kiwojjolo njogera y’obufirosoofiya ennyonnyola lwaki ebintu ebitono biyinza okuvaamu ekintu ekinene. Bwe tudda mu ssaayansi tulaba nti ebiwojjolo nga bikubakuba ebiwaawaatiro byabyo, kiyinza okuvaamu omuyaga ogw’amaanyi.
Enjogera eno esinziira ku tteeka ly’okukwatagana mu nsi ey’omubiri erigamba nti ebintu byonna byerinako akakwate nti ekikolwa kimu ekitono kisobola okuleeta enkyukaakyuka mu nkola ennene okusingawo era enzibu ennyo okutegeera.
Ekyawandiikibwa kyaffe ekigguddewo kikuba ekitangaala ku mazima gano. Baibuli eyogera ku ngeri abantu gye baasiga empewo ne bakungula omuyaga. Kantu katono nnyo kavaamu ebintu bingi.
Etteeka lino likolera ddala mu bulamu bwaffe obwa bulijjo. Bantu bangi tebakimanyi kino n’olwekyo banenya ebintu ebikyamu ku lw’ebizibu mu bulamu bwabwe.
Ekiva mu kiwojjolo Kinnyonnyola lwaki engeri omukazi omu gye yayogerangamu ne maama we bwe yali akula y’ensonga lwaki tannafumbirwa. Ky’eriri emabega w’okuba nti omuntu engeri gye yayisaamu amukulira ku mulimu gwe ogwasooka y’ensonga lwaki taddangamu kufuna mulimu mulala newankubadde nga agezezaako nnyo okunoonya omulimu. Likola ne mu ngeri ennungi. Obusaasizi eri omuntu gw’osanze omugwiira kiyinza okuleetera okukula okutalowoozeka n’okweyongerayo mu kifo ekimu eky’obulamu bwo.
Amazima gano tegagendereddwamu kusalira musango oba kunenya. Wabula, galina okutusiikuula eri ebirowoozo eby’ebuziba n’okufumiitiriza. Okufumiitiriza kulina okutuleetera okwebuuza ku Katonda. Lwaki olafuubana n’ekintu ekitafaanana kubeera na kitangaala ku nkomerero y’olukuubo lwakyo? Lwaki tonnalaba nkyukaakyuka?
Omusawo w’emitwe omu yagamba, ‘mpaka ng’oletedde ekitamanyikiddwa mu ndowooza yo ng’otegeera okumanyikibwa, kijja kulagira obulamu bwo ate ggwe oziyite entuuko.’
Bwe twebuuza, Katonda musaasizi ekimala okutulaga wa we twakola ensobi era n’okutukulemberamu mu makubo ag’okweyongerayo n’okukula.
Yeebazibwe!
YONGERA OSOME: Abaruumi 8:28, Abaggalatiya 6:7.
AKASUMBI KA ZAABU: Okufumiitiriza kulina okutuleetera okwebuuza ku Katonda. Lwaki olafuubana n’ekintu ekitafaanana kubeera na kitangaala ku nkomerero y’olukuubo? Lwaki tonnalaba nkyukaakyuka? Bwe twebuuza, Katonda musaasizi ekimala okutulaga wa we twakola ensobi era n’okutukulemberamu mu makubo ag’okweyongerayo n’okukula.
ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ngatwala mu buwombeefu obungi era ne ngakozesa NGA ettabaaza mu bulamu bwange. Ntegeera amaanyi n’agekikolwa ekitono ennyo n’olwekyo neewaayo gy’oli okunnungamya mu makubo gange gonna ku bw’omwoyo Wo, mu linnya lya Yesu, Amiina.
EBIKWATIRAINE N’ENKORA Y’EKIHUUGUHUUGU
Entumwa Grace Lubega
Hosea 8:7; Ahakuba nibabiba omuyaga; Bwanyima baryagyesha akasooroora. Omugusha gukuzire, tigwine bikumba; Tigurirugamu njuma; N’obu zaakurugamu, Abanyamahanga bakaazirya.
Enkora y’ekihuuguhuugu n’ebigambo n’obwengye oburikushoborora ahabwenki ebintu bikye nibibaasa kurugamu ekintu kihango. Omu nkora ya sayansi, oku ekihuuhuugu kukirikuteerateera amapapa gaakyo nikibaasa kurugamu omuyaga mwingi.
Obwengye obu bwiine ahuburikuruga aha kiragiro ky’okukwatanisa kw’ebintu by’omunsi ekirikugira ngu ebintu byona nibikwatanisa ngu akantu kakye nikabaasa kureta empinduka mpango kandi egumire.
Omutwe gw’ebyahandiikirwe byaitu nigutangaaza amazima aga. Baiburi negamba aha ku abantu babibire omuyaga bakasharuura akasoroora. Akantu kakye nikarugamu ebintu bingi.
Ekiragiro eki nikikorera munonga omu magara gaitu. Abantu baingi tibarikumanya eki kandi ahabw’ekyo nibavunaana enshobi ahabw’ebigumire omu magara gaabo.
Enkora y’ekihuuguhuugu neshoborora ngu oku omukazi yagambire na nyina obu yabaire nakura niyo nshonga ahabw’enki erizooba atakashwiirwe. Nikyo ahabw’enki oku omuntu arikutwariza mukama we aha murimo gwe niyo nshonga ahabw’enki atakatungire murimo ogundi n’obu yakugyezaho kuronda ata omurimo. Nikikora n’omu muringo omurungi. Embabazi ezi orikugirira omunyamahanga neretaho okukurakurana omu kicweeka ky’amagara gaawe.
Okutekyereza kushemereire kuturetera kubuuza Ruhanga. Ahabw’enki nobonabona n’enshonga etaine etaara aha muheru gw’orugyendo rwaayo? Ahabw’enki otakareebire empinduka?
Omushaho w’emitwe omwe akagira ati, ‘otakahindwiire otarikwetegyereza kwetegyereza, nikiza kuhabura amagara gaawe kandi ogire ngu nikwo kishemereire kuba kiri.’
Ku turikubuuza, Ruhanga n’omunyambabazi munonga kukworeka ahu tushobize kandi atwebembere omu mihanda y’entunguuka hamwe n’okukura.
Muhimbise!
SHOMA NEEBI: Abarooma 8:28, Abagalatia 6:7
EZAABU: Okutekyereza kushemereire kuturetera kubuuza Ruhanga. Ahabw’enki nobonabona n’enshonga etaine etaara aha muheru gw’orugyendo rwaayo? Ahabw’enki otakareebire empinduka? Ku turikubuuza, Ruhanga n’omunyambabazi munonga kukworeka ahu tushobize kandi atwebembere omu mihanda y’entunguuka hamwe n’okukura.
OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ningakiira n’obucureezi kandi ngakozesa nk’etaara y’amagara gangye. Ninyetegyereza amaani g’ebikorwa bikye, nahabw’ekyo ninkworobera kumpabura omu mihanda yangye yona n’omwoyo waawe, omu eiziina rya Yesu, Amiina.
KIT GIN MA GONE PA BWOM LAPWOPWO KELO
Lakwena Grace Lubega
Kocea 8:7 (KJV); Pien gucoyo yamo, miyo gikayo lapiru.Kal ma i poto pe oŋok, moko pe bia iye; ka nene mogo ocek, kono lurok guyako woko ducu.
Aloka loka madit ma ginma tidi aye okelo obedo ada ma lukwan madito gunongo ma tito tyenlok ma oweko jami matino twero kelo adwoki madit twaltwal. kaki dwoko i science, gone pa bwom lapwopwo twero kelo apua matek.
Ginman tye ki tyene i cik me cwiny me rwate pa jami ma waco ni jami ducu kingi okube ma oweko timo gin acel twero loko ginmo matek dok dit.
Kwan wa matin kelo niang ikom ada man. Baibul loko ikom kitma dano gucoyo yamo dok gukayo yamo lapiru. Gin acel maditi obedo ki adwoki kama bor.
Cik man tye ki kitma tiyo kwede ikwowa jwi. Jo mapol pe ngeyo ginman dok pi meno, gukok ikom jami ma pe kakare pi tek pa kwogi.
Cik me aloka loka madit a ki ginma tidi tito tyenlok ma oweko kitma nyako loko kwede ki minne ikare ma en tyeka dongo enaye tyenlok ma oweko pwod peya kinyomo watin. En tye tyenlok ma oweko kitma ngatmoni otero kwede ladit ticce me acel en aye tyenlok ma oweko peya gunongo tic nicake ikare meno kadi dong gutem yenyo tic ningning. En tiyo iyo maber bene. Ginma ber ma itimo ki larok mo ata twero kelo dongo dok mede i kabedo me kwo ni mo iyo ma lapore peke.
Ada magi tyenlok gi pe tye me ngolo kop onyo me keto rac iwidano. Ento, omyero guwek watam dok walwod matut. Lwod omyero ocwal wa kaniang tyen ginmo kibot Lubanga. Pingo ityeka yele ki peko monini ma bedo calo peke ki tar mo igiki ne? Pingo peya ineno aloka loka?
Dacta pa jo ma wigi obale yam owaco ni, ‘wangma iweko jami ma penen ocako nen, obitelo kwoni dok ibi lwongo ni gin ma giyubi piri.’
Ka wapenyo me niang, Lubanga kica ne romo me telo wan iyo me mede anyim dok made.
Gipake!
KWAN MUKENE: Jo Roma 8:28, Jo Galatia 6:7
LWOD MADIT: Lwod omyero ocwal wa kaniang tyen ginmo kibot Lubanga. Pingo ityeka yele ki peko monini ma bedo calo peke ki tar mo igiki ne? Pingo peya ineno aloka loka? Ka wapenyo me niang, Lubanga kica ne romo me telo wan iyo me mede anyim dok made.
LEGA: Wora me amara, Apwoyi pi ada man. An ajolo ki mwolo dok atiyo kwede calo lameny tar ikwona. An aniang teko pa jami ma tino ma atimo gi dok awinyo in wek itela iyo na ducu kun wok ki cwinyi, inying Yesu, Amen.
EBY’ENKORA Y’EKIHOIHOLYA
Omukwenda Grace Lubega
Hosea 8:7 (KJV); Baitu nibasiga omuyaga,baligesa aka’iringwa: tanyina oburo obuimukire; iboga tiriritungura; nobuliritungura abanyaihanga balibulya.
Enkora ey’ekihoiholya eri y’obuhangwa emanyirwe baitu etali yabulikiro esoboorra habwaki ebintu ebike bisobora kuketaho ebintu eby’amaani.Omu kuteka munkora ebya kalimagezi,eby’okutera kw’ebihaha by’ekuhoiholya bisobora kuletereza aka’iringwa.
Ekimanyirwe baitu kitali kyabulikiro kisigikira omu kiragiro eky’okweteraniza ekigamba ngu ebintu byona biteranizibwe nukwo ngu ekikorwa kike kisobora okufuga enkora enkooto muno.
Ekyahandikirwe kyaitu eky’ahamutwe kitekaho ekyererezi hali amazima ganu.Baibuli egamba ha abantu abasigire omuyaga kandi bagesa aka’ringwa.Ekintu ekike kikaleta ebirugwamu bingi.
Engiga etekerwa kimu munkora omu bwomezi baitu obwabulikiro.Abantu baingi kinu tibakimanyire kandi nahabw’ekyo bajunana ebintu ebitahikire habw’ebizibu omu bwomezi bwabu.
Enkora ey’ekihoiholya esoboorra habwaki omukazi omulingo yagarukiremu nyina obwakaba nakura eri nsonga habwaki atakaswerwe.Nikyo habwaki omulingo mukama we yamutwairemu ha mulimo gwe ogwabandize eri nsonga atakafunaga omulimo gundi kurunga obwo kunu agerezeho muno n’amaani okutunga omulimo.Kikora n’omuburungi.Okuba n’embabazi hali omuntu owotamanyire kisobora kuletereza okukura okwotaka tekerezahoga kandi n’okweyongeraho omu kicweka kimu eky’obwomezi bwawe.
Ganu amananu tigali g’okusara omusango orundi okujunaana.Baitu gaine kutusondokora hali okutekereza okw’omunziha n’okweyongera kutekereza.Okweyongera kutekereza kwine kututwara omu kwehabuza hali Ruhanga.Habwaki oine kuba notalibana n’ensonga ekuzooka nketaine kyererezi ha malira?Habwaki otakarozireho empinduka?
Omukugu omu ow’obwongo akagamba,’kwihaho buli ofoore ebitakumanyibwa kumanyibwa,kiija kukulembera obwomezi bwawe kandi oija kukyeta empiko.’
Obutwekaguzaho, Ruhanga Ali wembabazi ekikumara kutwoleka hali twasobize n’okutukulembera omu makutte g’okugenda mu maiso n’okweyongeraho.
Ahaisanizibwe!
GALIHYA N’OSOMA: Abarumi 8:28, Abagaratiya 6:7.
EBIKURU MUBYOONA: Okweyongera kutekereza kwine kututwara omu kwehabuza hali Ruhanga.Habwaki oine kuba notalibana n’ensonga ekuzooka nketaine kyererezi ha malira?Habwaki otakarozireho empinduka?Obutwekaguzaho, Ruhanga Ali wembabazi ekikumara kutwolekya hali twasobize n’okutukkulembera omu makutte g’okugenda mu maiso n’okweyongeraho.
ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Ningatunga n’obwebundazi kandi ningakozesa nk’ekyererezi omu bwomezi bwange.Nyetegereza amaani ag’ebikorwa n’ebike muno kandi ninkworobera okunkulembera omu mihanda yange yona habw’Omwoyo Wawe,omu ibara lya Yesu, Amiina.
KUHUSU ATHARI YA KIPEPEO
Mtume Grace Lubega
Hosea 8:7 (KJV); Kwa maana wamepanda upepo, nao watavuna tufani, haina mashina; chipukizi halitatoa unga; likizaa, wageni watalimeza.
Athari ya kipepeo ni jambo la kifalsafa ambalo linaelezea kwa nini vitu vidogo vinaweza kusababisha matokeo makubwa sana. Katika sayansi, kupigwa kwa mbawa za kipepeo kunaweza kusababisha kimbunga.
Matukio hayo yana msingi katika sheria ya kimetafizikia ya mshikamano ambayo inasema kwamba vitu vyote vimeunganishwa hivi kwamba hatua moja ndogo inaweza kuathiri mfumo mkubwa zaidi na mgumu.
Andiko letu kuu linatoa mwanga juu ya kweli hii. Biblia inazungumza jinsi watu walivyopanda upepo na kuvuna tufani. Kitu kimoja kidogo kilikuwa na matokeo ya mbali zaidi.
Kanuni hiyo inatumika moja kwa moja katika maisha yetu ya kila siku. Watu wengi hawajui hili na hivyo wanalaumu vitu visivyofaa kwa ugumu wa maisha yao.
Athari ya kipepeo inaeleza kwa nini jinsi mwanamke alivyozungumza na mama yake alipokuwa akikua ndiyo sababu hajaolewa leo. Namna alivyomtendea msimamizi wake katika kazi yake yake ya kwanza ndio sababu mtu huyo hajawahi kuajiriwa tena bila kujali namna alivyojaribu kutafuta kazi. Pia inafanya kazi kwa namna chanya. Fadhili kwa mtu usiyemfahamu inaweza kusababisha ukuaji usiofikirika na kuongezeka katika nyanja fulani ya maisha yako.
Kweli hizi hazikusudiwi kuhukumu au kuleta lawama. Badala yake, zinapaswa kutuchochea kufikiria na kutafakari kwa kina. Tafakari zinapaswa kutuongoza kuuliza kutoka kwa Mungu. Kwa nini unaweza kuwa unapambana na suala ambalo linaonekana kutokuwa na mwanga mwishoni mwa handaki lake? Mbona hujaona mabadiliko?
Daktari mmoja wa magonjwa ya akili alisema, ‘hadi unapoweza kufanya isiyo na fahamu kuwa na fahamu, itayaelekeza maisha yako na utaiita hatima.’
Tunapouliza, Mungu ni mwenye neema ya kutosha kutuonyesha pale tulipokosea na kutuongoza katika njia za maendeleo na ongezeko.
Msifuni!
MASOMO YA ZIADA: Warumi 8:28, Wagalatia 6:7
UJUMBE MKUU: Tafakari zinapaswa kutuongoza kuuliza kutoka kwa Mungu. Kwa nini unaweza kuwa unapambana na suala ambalo linaonekana kutokuwa na mwanga mwishoni mwa handaki lake? Mbona hujaona mabadiliko? Tunapouliza, Mungu ni mwenye neema ya kutosha kutuonyesha pale tulipokosea na kutuongoza katika njia za maendeleo na ongezeko.
SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninaipokea kwa unyenyekevu na kuitumia kama tochi ya moja kwa moja katika maisha yangu. Ninaelewa uwezo wa matendo hata madogo sana na hivyo ninajitoa kwako ili uniongoze katika njia zangu zote kwa Roho wako, katika jina la Yesu, Amina.
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In Romans 5, Paul reveals an essential truth to the Christian faith. He writes of how he glories in his tribulations, knowing that tribulation works patience, patience brings experience, and experience, hope. Hope, the Bible says, makes you not ashamed.
It grieves me to see believers who do not have a perfect understanding of who God is, what He has done and what He can do. For example, these believers, because they do not have a perfect understanding of the all-powerful God, overestimate the power of the devil.
Some Christians often find themselves in very difficult persistent situations but never ask why. They may struggle with an ailment for years and never seek God about what they might be missing.
God wants us to be alive to Him. One of the ways in which a man is alive unto God is when he is alive to His purposes.
The Greek word for righteousness in our theme scripture is ‘dikaiosune’ which is translated to mean, among other things, rightness. With such a context, when the Bible speaks of the righteousness of faith, it by extension means the rightness of faith.
We are followers of men because they are followers of Christ. We serve men in the gospel because they serve God.
It is an unfortunate fact that some people’s pursuit of God is marked by the desire for personal gain. They seek Him for what His hand can give and not what His heart can reveal.
Wisdom is required in everything that we do. It is of utmost importance in our lives as ministers of the gospel.
The ability to judge spiritual matters is based on the spiritual dimension in which you function.
Spiritual judgement requires the reconciliation of intellect and revelation.
When the Bible speaks of a book written within and on the backside, it presupposes that a man may have access to some of the content in this book because he can read what is on the back.