Apostle Grace Lubega

Mark 8:27-29 (KJV); And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? And they answered, John the Baptist; but some say Elias; and others, One of the prophets. And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

Every society has its religious complexities which arise from how it understands Christ.

History has proved to us that Jesus Christ has been interpreted in diverse albeit unbiblical ways when introduced to different peoples.

For example, when He was preached to the Jews, some turned Him into a tradition. When He was preached to the Greeks, some turned Him into a philosophy. When He was preached to the Romans, some turned Him into a religion. When He was preached to the Europeans, some turned Him into an enterprise.

Complexity is what killed the Church in Jerusalem when the Jews turned Him into a tradition. Complexity is what created the unholy marriage between Church and State when the Romans turned Christ into a religion. Complexity is why today, Europe’s empty cathedrals are going on sale because to them, He was an enterprise.

If we must preach Christ in truth, then we must return to the simplicity that He represents: that He is God our Saviour; He died for the sins of the world; He heals and He guides; He raises the dead; in Him is justification, sanctification and eternal life.

We should not ‘traditionalise’ Him because it will kill our fire; we should not philosophise Him because He chose foolishness to shame the wise; we should not treat Him as a religion because He desires relationship; we should not turn Him into an enterprise because by that we lose our power in the gospel.

Praise His name!

FURTHER STUDY: 2 Corinthians 11:3-4, Galatians 1:6-8

GOLDEN NUGGET: We should not ‘traditionalise’ Christ because it will kill our fire; we should not philosophise Him because He chose foolishness to shame the wise; we should not treat Him as a religion because He desires relationship; we should not turn Him into an enterprise because by that we lose our power in the gospel.

PRAYER: Loving Father, I thank You for Your word. You have taught me the way of the Father and the true light. I understand Christ in His simplicity. It is this very simplicity that leads me to greater depths in You. I can never veer off the course of truth because this wisdom is at work in me, in Jesus’ name, Amen.

YESU KRISTO Y’ANI?

Omutume Grace Lubega.

Makko 8:27-29 (KJV): Yesu n’asitula n’agenda n’abayigirizwa be mu mbuga z’e Kayisaliya ekya Firipo. Bwe baatuuka mu kkubo n’abuuza abayigirizwa be, n’abagamba nti Abantu bampita ani? Ne bamugamba nti Yokaana Omubatiza: n’abalala nti Eriya: naye abalala nti Omu ku bannabbi. Ye n’ababuuza nti Naye mmwe mumpita ani? Peetero n’addamu n’amugamba nti Ggwe Kristo.

Buli kifo kirina engeri z’akyo ez’okukaluubirizibwa kw’eddiini nga ziva mu ngeri gye kitegeeramu Kristo.

Ebyafaayo bitukakasizza nti Yesu Kristo avvuunuddwa mu ngeri ez’enjawulo eziteesigamiziddwa ku Baibuli nga ayanjulwa eri abantu ab’enjawulo.

Okugeza, bwe yabuulirwa eri Abayudaaya, abamu baamufuula kalombolombo. Bwe yabuulirwa eri Abayonani, abamu baamufuula ndowooza ez’amagezi. Bwe yabuulirwa eri Abaruumi, abamu baamufuula ddiini. Bwe yabuulirwa eri Ab’ebulaaya, abamu baamufuula byanfuna.

Okukalubya kwe kwatta ekkanisa mu Yerusalemi Abayudaaya bwe baamufuula akalombolombo. Okukalubya kwe kwatondawo obufumbo obutaali butukuvu wakati w’ekkanisa n’obufuzi bw’Abaruumi bwe baafuula Kristo eddiini. Okukalubya y’ensonga lwaki leero, Amasinzizo g’ebulaaya agatakyalimu bantu gatundibwa kubanga gye bali, Yali byanfuna.

Bwe tubeera nga tuli bakubuulira Kristo mu mazima, tulina okudda eri obwangu bw’akiikirira: nti Ye Katonda omulokozi waffe; yafiiririra ebibi by’ensi; Awonya era Akulemberamu; Azuukiza abafu; Mu Ye mwe muli okuggyibwako omusango, okutukuzibwa n’obulamu obutaggwawo.

Tetulina kumufuula ‘bulombolombo’ kubanga kijja kutta omuliro gwaffe; tetulina kumufuula birowoozo bya magezi kubanga Yalonda obusiru okuswaza abagezi; tetulina kumuyisa nga ddiini kubanga ayagala nkolagana; tetulina kumufuula byanfuna kubanga olw’ekyo tufiirwa amaanyi gaffe mu njiri.

Erinnya lye lyebazibwe!

YONGERA OSOME: 2 Abakkolinso 11:3-4, Abaggalatiya 1:6-8.

AKASUMBI KA ZAABU: Tetulina kumufuula ‘bulombolombo’ kubanga kijja kutta omuliro gwaffe; tetulina kumufuula birowoozo bya magezi kubanga Yalonda obusiru okuswaza abagezi; tetulina kumuyisa nga ddiini kubanga ayagala nkolagana; tetulina kumufuula byanfuna kubanga olw’ekyo tufiirwa amaanyi gaffe mu njiri.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’ekigambo Kyo. Onjigirizza engeri ya Kitaffe n’ekitangaala ekituufu. Ntegeera Kristo mu bwangu bwe. Buno obwangu bwe bumu obunkulemberamu eri obuziba obw’amaanyi mu Ggwe. Ssiriyinza kuva ku kkubo ly’amazima kubanga amagezi gano gakola mu nze, mu linnya erya Yesu, Amiina.

YESU KRISTO N’OHA?

Entumwa Grace Lubega

Mako 8:27; Yesu yaagumizamu n’abeegi be, baataaha omu birorero bya Kaisarea-Filipi. Ku baabaire nibakigyenda, yaabuuza abeegi be ati: Beitu abantu bagira ngu mba oha? Baamugarukamu bati: Abamwe nibagira ngu, ori Yohaana Omubatizi; abandi ngu: Ori Eliya; kandi abandi ngu: Ori omwe ahari baanabi. Yaagaruka yaababuuza ati: Mbwenu shi imwe, mugira ngu mba oha? Petero yaamugarukamu ati: Ori Kristo.

Buri kyanga kiine enshonga zakyo zigumire z’ediini ezirikuruga omu nyetegyereza yabo ya Kristo.

Ebyafaayo nibituhamiza ngu Yesu Kristo avunurirwe omu miringo mingi etari n’omu Baiburi ku arikwanjurirwa abantu abatari kushushana.

Eky’okureeberaho, kuyaburiirwe omu bayudaaya, abamwe bakamuhindura omugyenzo. Ku yaburiirwe omu banyamahanga, abamwe bakamuhindura obwengye bw’abantu. Ku yaburiirwe omu Barooma, abamwe bamuhindura ediini. Ku yaburiirwe omu bangyereza, abamwe bamuhindura eky’okushubura.

Okugumya ebintu nikyo kyaitsire Ekanisa omuri Yerusaalemu obu abayudaya bamuhindwiire omugyenzo. Okugumya ebintu nikwo kwaretsire obushweere obutarikweera ahagati y’ekanisa naihanga obu Abarooma bahindwiire Kristo ediini. Okugumya ebintu niyo nshonga ahabwenki erizooba ebyombeko by’ekanisa z’omunsi zaheeru ziri omukatare ahabw’okuba ahari bo, akaba nashuburwa.

Twaba turi ab’okuburira Kristo omu mazima, tushemereire kugaruka aha muhanda ogurikurahuka ogu arikujwekyera: ngu ni Ruhanga omujuni waitu; akafeera ebibi by’ensi; nakiza kandi ayebembera; nazoora abafu; omuriwe harimu okwihwaho orubanja, okuhaaga n’amagara agatahwaho.

Titushemereire ‘kumugyeenza’ ahabw’okuba nikiita omuriro gwaitu; titushemereire kumuhindura obwengye bw’abantu ahabw’okuba akatorana obushema kushwaaza abanyabwengye b’ensi egi; titushemereire kumureeba nk’ediini ahabw’okuba nayeteenga omukago; titushemereire kumushubura ahabw’okuba ahabw’ekyo nitufeerwa amaani gaitu omu ngiri.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: 2 Abakorinso 11:3-4, Abagalatia 1:6-8

EZAABU: Titushemereire ‘kumugyeenza’ ahabw’okuba nikiita omuriro gwaitu; titushemereire kumuhindura obwengye bw’abantu ahabw’okuba akatorana obushema kushwaaza abanyabwengye b’ensi egi; titushemereire kumureeba nk’ediini ahabw’okuba nayeteenga omukago; titushemereire kumushubura ahabw’okuba ahabw’ekyo nitufeerwa amaani gaitu omu ngiri.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo kyaawe. Onyegyeise omuhanda gwa Taata n’omushana oguhikire. Ninyetegyereza Kristo omu muringo ogurikurahuka. Nikyo kirikukumanyisa munonga. oku okuri kuntwaara omu buraingwa bwa bweemi obukuru omuriiwe. Tindikubaasa kutaishuka omu muhanda gw’amazima ahabw’okuba obwengye obu nibukorera omuriinye, omu eiziina rya Yesu, Amiina.

YECU KRICITO OBEDO ANGA ?

Lakwena Grace Lubega

Marako 8:27-29 (KJV); Yecu ki lupwonnyene gucito i kin gaŋi me Cecaria Pilipi. I kare ma gitye i yo, openyo lupwonnye mere ni, “Dano mono giwacci an aŋa kaa?” Guwacce ni, “Jon Lubatija; jo mogo giwacci, ‘Elia’, ki jo mukene ni in ŋat acel i kin lunebi.” Dok openyogi ni, “Ento wun kono wulwoŋa mono ni an aŋa?” Petero ogamo ni, “In i Kricito ma Lubaŋa oyero.”

Kam dano bedo iye ducu ki acel acel tye ki kit me dini gi ma a ki ikom kitma en niang kwede Kricito.

Jami ma otime yam con otyeko nyutiwa ni Yecu Kricito ki niang iyo mapol ma pe Lube ki Baibul ikare ma kinyutu bot jo mapol mapatpat.

Labole, ikare ma kitito Lok kome bot luyuda, Jo mukene guloko En odoko kit tekwaro. Ikare ma kipwonye bot jo Greek, Jo mukene guloko en odoko lok me ryeko. Ikare ma kipwonye bot jo Roma, Jo mukene guloko En odoko biacara.

Weko ginmoni doko tek en aye obedo ginma oneko Kanica ma i Jerusalem-ni ikare ma lu yuda guloke odoko tekwaro. Weko ginmoni dwoko tek en aye ginma okelo nyom ma pe rwate ki cik pa Lubanga ikin Kanica ki gang kal ikare ma Jo Roma guloko Kricito odoko dini. Weko ginmoni doko tek en aye ginma oweko tini, kalega madongo ma jo Europe gitye ka cato ne woko pien kibot gin, En obedo biacara.

Kace myero wapwony Kricito i ada, ci myero wadwok woko cen i yot pa jami ma en cung pire ni: ni en obedo Lubanga lalar wa; en oto pi bal pa wilobo; en cango dok telo; en cero jo ma oto; I en tye ngolo kop matir, lonyo dano dok kwo ma labed naka.

Pe omyero wa wek en ‘odok tekwaro’ pien obineko mac wa woko; pe omyero wa ter en calo laryeko pien en oyero ginma ming me leyo wi jo ma ryek; pe omyero wa ter En calo dini pien En mito wat; pe omyero waloke odok biacara pien nia ki timo meno, wa rwenyo teko wa i tic pa Lubanga.

Kipak nyinge!

KWAN MUKENE: 2 Jo Korint 11:3-4, Jo Galatia 1:6-8

LWOD MADIT: Pe omyero wa wek en ‘odok tekwaro’ pien obineko mac wa woko; pe omyero wa ter en calo laryeko pien en oyero ginma ming me leyo wi jo ma ryek; pe omyero wa ter En calo dini pien En mito wat; pe omyero waloke odok biacara pien nia ki timo meno, wa rwenyo teko wa i tic pa Lubanga.

LEGA: Wora me amara, Apwoyi pi lokki. In ityeko pwonya ki yo pa won dok tar me ada. An aniang Kricito ki i kitma En kwo kwo ma yot kwede. Kwo man mayot ni en aye ma telo an me o ii jami matut i in. An pe aweko yo me ada pien ryeko man tyeka tic i an, inying Yesu, Amen.

YESU KRISTO NUWE OHA?

Omukwenda Grace Lubega

Marako 8:27-29 (KJV); Kandi Yesu yarugayo,nabegeswabe,nagenda omu bika bya Kaisaliya Firipi:obubahikire omu muhanda yakaguza abegeswabe,nabagambira ati.Abantu nibanyeta okuba oha?Bamugambira ngu Yohana omubatizi:nabandi ngu Omu hali banabi.Uwe yabakaguza ati Baitu inywe nimunyeta okuba oha?Petero yagarukamu namugambira ati,Niwe Kristo.

Buli kitebe eky’abantu kiba n’obugumangani bwakyo obw’edini obwimuka kuruga omu mulingo kyetegereza Kristo.

Ebyafayo bitugumize ngu Yesu Kristo ayetegerizibwe omu miringo baitu emiringo etali ye Baibuli obu bamwanjwire hali abantu bakwahukana.

Eky’okurrooraho,obubamutebiize hali abayudaya,abamu bakamuhindura kuba obuhangwa,obubamutebiize hali abayonani,abamu bakamuhindura kuba enyikiriza.Obubamutebiize hali Abarumi,abamu bakamuhindura kuba edini.Obubamutebiize hali abajungu,abamu bakamuhindura kuba eky’obusubuzi.

Obugumangani nibwo bwa isire Ekanisa omu Yerusalemi abayudaya obubamuhindwire okuba eky’obuhangwa.Obugumangani nibwo bwa hangire obuswezi obutarukwera hagati y’Ekanisa hamu n’obulemi Abarumi obubahindwire Ekanisa okuba edini.Obugumangani nikwo habwaki hati, yekaaro ezabajungu ezitarumu bantu bakuzitunda, habwokuba hali bo,Akaba eky’obusubuzi.

Turaba twina kutebeza Kristo omu mazima,aho twina kugaruka hali ekirukwanguha ekyatwoleka:ngu Ali Ruhanga omujuni waitu;Akafa habw’ebibi eby’ensi;Akiza kandi Ayebembera;Ahumbukya abafu; omuli UWE harumu okuhikiira, okwezebwa kandi n’obwomezi obutahwaho.

Tutamufoora ‘eky’obuhangwa’ habwokuba kiija kwita omuuro gwaitu;tutamufoora enyikiriza habwokuba Akakoma eby’obudoma okuswaza abagezi;tutamutwara nk’edini habwokuba Agonza omuganjaine;tutamuhindura kuba eky’obusubuzi habwokuba habw’ekyo tuferwa amaani gaitu omu njiri.

Ibara Lye lihaisibwe!

GALIHYA N’OSOMA: 2 Abakolinso 11:3-4, Abagaratiya 1:6-8

EBIKURUMUBYOONA: Tutamufoora ‘eky’obuhangwa’ habwokuba kiija kwita omuuro gwaitu;tutamufoora enyikiriza habwokuba Akakoma eby’obudoma okuswaza abagezi;tutamutwara nk’edini habwokuba Agonza omuganjaine;tutamuhindura kuba eky’obusubuzi habwokuba habw’ekyo tuferwa amaani gaitu omu njiri.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo Kyawe. Onyegesiize omuhanda gwa Taata kandi ekyererezi eky’amazima.Nyetegereza Kristo omu kwanguha Kwe.Kiri omu kwanguha kunu kwonyini okunyekulembera omu nziha z’amaani omuli Iwe.Tinsobora kuhindurwa kuruga hali emy’etwalize y’amazima habwokuba amagezi ganu nigakora omuli nyowe,omu ibara lya Yesu, Amiina.

YESU KRISTO NI NANI?

Mtume Grace Lubega

Marko 8:27-29 (KJV); Akatoka Yesu na wanafunzi wake, wakaenda kwenye vijiji vya Kaisaria-Filipi; na njiani akawauliza wanafunzi wake, akasema, Watu huninena mimi kuwa ni nani? Wakamjibu, Yohana Mbatizaji; wengine, Eliya; wengine, Mmojawapo wa manabii. Naye akawauliza, Na ninyi mnasema ya kuwa mimi ni nani? Petro akamjibu, akamwambia, Wewe ndiwe Kristo.

Kila jamii ina matatizo yake ya kidini ambayo yanatokana na jinsi inavyomwelewa Kristo.

Historia imetuthibitishia kwamba Yesu Kristo amefasiriwa kwa njia mbalimbali ingawa si za kibiblia alipoletwa kwa watu mbalimbali.

Kwa mfano, Alipohubiriwa kwa Wayahudi, wengine walimgeuza kuwa mapokeo. Alipohubiriwa kwa Wagiriki, wengine walimgeuza kuwa falsafa. Alipohubiriwa kwa Warumi, wengine walimgeuza kuwa dini. Alipohubiriwa kwa Wazungu, wengine walimgeuza kuwa biashara.

Utata ndio uliua Kanisa huko Yerusalemu wakati Wayahudi walipomgeuza kuwa mapokeo. Utata ndio ulioanzisha ndoa isiyo takatifu kati ya Kanisa na Serikali wakati Warumi walipomgeuza Kristo kuwa dini. Utata ndio sababu leo, makanisa tupu ya Ulaya yanauzwa kwa sababu kwao, Yeye alikuwa biashara.

Ikiwa ni lazima tuhubiri Kristo katika kweli, basi lazima turudi kwenye usahili anaouwakilisha: kwamba Yeye ni Mungu Mwokozi wetu; Alikufa kwa ajili ya dhambi za ulimwengu; Anaponya na Anaongoza; Yeye huwafufua wafu; ndani yake mna haki, utakaso na uzima wa milele.

Hatupaswi ‘kumweka Kristo kwa kale’ kwa sababu itatuliza moto wetu; hatupaswi kumfalsafisha kwa sababu alichagua upumbavu ili kuwaaibisha wenye hekima; tusimchukulie kama dini kwa sababu anatamani uhusiano; hatupaswi kumgeuza kuwa biashara kwa sababu kwa hilo tunapoteza nguvu zetu katika injili.

Lisifuni jina lake!

MASOMO YA ZIADA: 2 Wakorintho 11:3-4, Wagalatia 1:6-8

UJUMBE MKUU: Hatupaswi ‘kumweka Kristo kwa kale’ kwa sababu itatuliza moto wetu; hatupaswi kumfalsafisha kwa sababu alichagua upumbavu ili kuwaaibisha wenye hekima; tusimchukulie kama dini kwa sababu anatamani uhusiano; hatupaswi kumgeuza kuwa biashara kwa sababu kwa hilo tunapoteza nguvu zetu katika injili.

SALA: Baba Mpenzi, Nakushukuru kwa neno lako. Umenifundisha njia ya Baba na nuru ya kweli. Ninamwelewa Kristo katika usahili Wake. Ni usahili huu sana ambao unaniongoza kwa kina zaidi ndani Yako. Siwezi kamwe kuacha njia ya ukweli kwa sababu hekima hii inafanya kazi ndani yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 37:23-24 (KJV); And it came to pass when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it.

In yesterday’s devotion, we learnt that what may appear as a low point in your life could be a depth in God, that is, His way of digging you a deeper foundation that will provide the right base for your success.

Joseph’s life is a classic example of this. Undoubtedly, being assaulted by his brothers and thrown into a pit to kill him must have been the lowest point of his life. 

But God, the master planner and strategist was behind the scenes, weaving a scheme so grand that it catapulted Joseph from his pit straight into Pharaoh’s palace as the governor of one of the world’s greatest civilizations at the time (Genesis 41:40-41).

There’s a great lesson here for us children of God. Never celebrate the fall of a saint. You may never know how high they will go when God raises them again.

If a brother appears to be in a ‘pit’, pray for him, comfort, strengthen and lend a helping hand instead of joining the criticising masses in their stampede to social media to name and shame.

Don’t be counted among the ones that sharpen their tongues with glee when they see a brother on the ground. Always be the one who stands on the side of love, agape, which represents the heart of the Father.

FURTHER STUDY: 1 John 4:8, Genesis 41:40-41

GOLDEN NUGGET: Don’t be counted among the ones that sharpen their tongues with glee when they see a brother on the ground. Always be the one who stands on the side of love, agape, which represents the heart of the Father.

PRAYER: My Father, I thank You for this truth. Your great wisdom is at work in me. I will never be found standing in judgement and condemnation of any man. The love of Christ has taught me to pray for those in hard situations because that is Your way and desire, in Jesus’ name, Amen.

OKUDDAMU OKUNNYONNYOLA EBYA WANSI II

Omutume Grace Lubega

Olubereberye 37:23‭-‬24(KJV): Awo olwatuuka, Yusufu bwe yatuuka eri baganda be, ne bamwambulamu ekyambalo kye eky’amabala amangi; ne bamutwala ne bamusuula mu bunnya obwali obukalu nga temuli mazzi.

Mu devotion y’eggulo, twayize nti ekiyinza okulabika ng’embeera eya wansi mu bulamu bwo kiyinza okubeera obuziba mu Katonda, okutegeeza, engeri Ye ey’okukusimira omusingi ogw’ebuziba ogujja okuteekawo entobo entuufu eri obuwanguzi bwo.

Obulamu bwa Yusufu kyakulabirako kirungi ekya kino. Awatali kubuusabuusa, okubonyaabonyezebwa baganda be era n’okusuulibwa mu kinnya okumutta eteekwa okuba nga ye yali embeera eya wansi esingayo mu bulamu bwe.

Naye Katonda, omuteesiteesi asinga era omutegesi yali mabega wa bino byonna, ng’aluka enteekateeka ennene nti yakasuka Yusufu okuva mu kinnya mpaka mu lubiri lwa Falaawo eyali omufuzi w’emu ku nkulaakulana eyali esingayo mu nsi ebiseera ebyo. (Olubereberye 41:40-41)

Wano waliwo essomo ekkulu eri ffe abaana ba Katonda. Tosanyukiranga kugwa kwa mutukuvu. Oyinza obutamanya waggulu wenkana ki gye balituuka nga Katonda abayimusizza nate.

Ow’oluganda bw’alabika nga ali mu ‘kinnya’, musabire, budaabuda, zaamu amaanyi era muyambe okusinga okwegatta ku bibinja ebimwogerera mu kavuyo kaabwe ku mitimbagano okutuuma n’okuswaza.

Tobalirwa mu abo abawagala ennimi zaabwe n’okusanyuka nga balabye muganda wabwe ku ttaka.
Bulijjo beera oyo ayimirira ku ludda lw’okwagala, okwagala kwa Katonda, okukiikirira omutima gwa Kitaffe.

YONGERA OSOME: 1 Yokaana 4:8, Olubereberye 41: 40-41

AKASUMBI KA ZAABU: Tobalirwa mu abo abawagala ennimi zaabwe n’okusanyuka nga balabye muganda wabwe ku ttaka. Bulijjo beera oyo ayimirira ku ludda lw’okwagala, okwagala kwa Katonda, okukiikirira omutima gwa Kitaffe.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Amagezi go amakulu gakolera mu nze. Sirisangibwa nga nnyimiridde mu kusalira omusango oba okunenyezebwa kw’omuntu yenna. Okwagala kwa Kristo kunjigirizza okusabira abo mu mbeera enzibu kubanga eyo y’engeri Yo n’okwagala Kwo, mu linnya erya Yesu, Amiina.

OKUSOBOORRA BUHYAKA EBIHANGA II

Omukwenda Grace Lubega

Okubanza 37:23-24(KJV); Kandi kyahika,Yusufu obuyahikire hali bagenzibe,bajura Yusufu ekanzuye,ekanzu eyemiringo nyingi,eyakaba ajwaire;bamutwara,bamunaga omukina:kandi ekina kikaba kyomere,hatarumu amaizi.

Omu kwehayo kwaitu okwa ijo,twegerege ngu ekikusobora kuzooka nk’ekihanga omu bwomezi bwawe kisoboorra eky’omunziha omu Ruhanga,nk’okugamba,omuligo Gwe gw’okulimira omusingi gw’omunziha ogurakuhereza entandikwa ehikire y’obusinguzi bwawe.

Obwomezi bwa Yusufu buli ky’okurorrahho ekirungi muno kya kinu.Hataroho kugurukya gurukya,okurumbibwa bagenzibe kandi okunagibwa omu kina nikwo ba mwite kiina kuba ekyabaire ekikusemberayo kimu ha bwomezi bwe.

Baitu Ruhanga,omutegeki omukuru kandi omuteekaniza akaba ali enyuma y’ebikorwa,naruuka omulimo omukuru muno ngu kikaihayo Yusufu okuruga omu kina kye okugenda omu kikali kya Faraho nk’omulemi w’emu ha ensi enkuru ezikaba zigunjukire ha kaire ako (Okubanza 41:40-41)

Haraho isomo ly’amaani hanu habwa itwe abana ba Ruhanga.Otali jaguzaga okugwa kw’omuhikirire.Osobora butamanya akugenda higuru kwingana ki Ruhanga bwakuba amwimukize ogwakandi.

Ow’oruganda obwakuzooka nka ali omu kina,musabire,mubudabude,mugaaremu amaani kandi muyambe omukikaro ky’okweteraniza hali ebitebe ebikujumira omu enkizi yabu hali emitimbagano okugamba ibara orundi okuswaza.

Otabarwa hali abo abasongora endimi zabu n’ebikwangasana obubarora ow’oruganda ali hansi.Bukya bukya ba ogu ayemera harubaju rw’okugonza,okugonza okwa Ruhanga,ekikwoleka omutima gwa Taata.

GALIHYA N’OSOMA : 1 Yohana 4:8,Okubanza 41:40-41.

EBIKURU MUBYOONA: Otabarwa hali abo abasongora endimi zabu n’ebikwangasana obubarora ow’oruganda hansi.Bukya bukya ba ogu ayemera harubaju rw’okugonza,okugonza kwa Ruhanga,ekikwoleka omutima gwa Taata.

ESAARA : Isenyowe, ninkusiima habw’amananu ganu.Amagezi Gawe amakuru nigakora omuli nyowe.Tindisangwa ninyemera omukucwerwa kandi kucwerwa musango omuntu wena.Okugonza kwa Kristo kunyegesiize okusabira abo abali omu mbera mbi habwokuba ogwo nigwo mulingo Gwawe kandi n’okugonza,omu ibara lya Yesu, Amiina.

TITO TE KARE MATEK IYO MUKENE II

Lakwena Grace Lubega

Acakki 37:23-24(KJV); Ka Yucepu oo bot omegine, ci gupoto i kome, gulunyo boŋo kanyine woko, kanyi mabor ma bade boco ma onoŋo oruko-ni; ci gumake, gutere gubole woko i bur. Bur meno onoŋo pii pe iye.

Ikwan wa ma laworo, wa niang ni ginma twero nen calo tekare matek ikwoni twero bedo ginma tut i Lubanga, ma en aye ni, yoo ne me tongo iri gutti matut ma obi miyo te ot ma mite piri me bedo ki kwo maber.

Kwo pa Yucepu obedo lagam maber twatwal pi man. Labongo akala kala mo, kwo ne madong nen calo obedo tek loyo ikwo en aye obedo omegine yete dok bolo en i bur me neke.

Ento Lubanga, ngatma loyo yubu yub ducu dok lago yub onongo tye ma ngeyo jami ma tyeka time ni ducu, ka yubu yub mo madit ma okwanyo Yucepu ki i bur atir wai gang ker Parao mebedo laloc i gamente pi dongo lobo ma obedo dit loyo ikare meno.(Acakki 41:40-41).

Pwony madit tye kany pi wan macalo lutino pa Lubanga. Pe inye poto pa Latin pa Lubanga mo. Pe ingeyo rwom ma malo rom mene ma gubi o iye ka Lubanga ilo gin dok odoco.

Kace omeru mo tye i ‘bur’, leg pi en, cuk cwinye, jing cwinygi dok mi cing me kony me kaka donyo ikin jo ma tyeka nyero en i kama gibedo iye wai gin kube pa dano lobo kulu wai nying dok lawic.

Pe omyero ki kwan wa ikin jo ma leb gi bit ka guneno omegigi mo opoto piny. Ikare ducu in aye ibed ngatma cung ka mar, mar pa Lubanga, ma nyutu cwiny won.

KWAN MUKENE: 1 Jon 4:8, Acakki 41:40-41

LWOD MADIT: Pe omyero ki kwan wa ikin jo ma leb gi bit ka guneno omegigi mo opoto piny. Ikare ducu in aye ibed ngatma cung ka mar, mar pa Lubanga, ma nyutu cwiny won.

LEGA: Wora, Apwoyi pi ada man. Ryeko ni maditi tye ka tic i an. Pe kibi nonga kacung ka ngolo kop dok dot pa ngatmo. Mar pa Kricito otyeko pwonya me lega pi jo ma tyeka kato ki kwo matek pien meno aye yo ni ki miti ni, inying Yesu, Amen.

KUFAFANUA YALIYO CHINI II

Mtume Grace Lubega

Mwanzo 37:23-24 (KJV); Ikawa Yusufu alipofika kwa ndugu zake, wakamvua Yusufu kanzu yake, kanzu ile ndefu aliyoivaa, wakamtwaa wakamtupa katika birika; na hiyo birika ilikuwa tupu, hamna maji.

Katika ibada ya jana, tulijifunza kwamba kile kinachoweza kuonekana kuwa cha hali ya chini katika maisha yako kinaweza kuwa kina ndani ya Mungu, yaani, njia yake ya kukuchimbia msingi zaidi ambao utatoa msingi sahihi wa mafanikio yako.

Maisha ya Yusufu ni mfano halisi wa hii. Bila shaka, kushambuliwa na ndugu zake na kutupwa shimoni ili kumuua lazima iwe ilikuwa hatua ya chini kabisa maishani mwake.

Lakini Mungu, mpangaji mkuu na mpanga mikakati alikuwa nyuma ya pazia, akitengeneza njama kuu sana hivi kwamba ilimtoa Yusufu kutoka shimoni mwake moja kwa moja hadi kwenye jumba la kifalme la Farao kama gavana wa mojawapo ya ustaarabu mkubwa zaidi wa ulimwengu wakati huo (Mwanzo 41:40-41).

Kuna somo kubwa hapa kwetu wana wa Mungu. Kamwe usisherehekee anguko la mtakatifu. Huenda usijue jinsi atakavyopanda Mungu atakapomwinua tena.

Iwapo ndugu anaonekana yuko ‘shimoni’, mwombeeni, mfariji, muimarishe na mpe mkono wa pole badala ya kujumuika na wananchi wanaomkosoa katika kukanyagana kwa mitandao ya kijamii kutaja majina na aibu.

Usihesabiwe miongoni mwa wale wanaonoa ndimi zao kwa furaha wakimuona ndugu chini. Daima kuwa yule anayesimama upande wa upendo, Agape, ambao unawakilisha moyo wa Baba.

MASOMO YA ZIADA: 1 Yohana 4:8, Mwanzo 41:40-41

UJUMBE MKUU: Usihesabiwe miongoni mwa wale wanaonoa ndimi zao kwa furaha wakimuona ndugu chini. Daima kuwa yule anayesimama upande wa upendo, Agape, ambao unawakilisha moyo wa Baba.

SALA: Baba yangu, nakushukuru kwa kweli hii. Hekima yako kuu inafanya kazi ndani yangu. Sitapatikana kamwe nikisimama katika hukumu ya mtu yeyote. Upendo wa Kristo umenifundisha kuwaombea walio katika hali ngumu kwa sababu hiyo ndiyo njia na shauku yako, katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Corinthians 12:10 (KJV); Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. 

In life, what you may consider ‘lows’ are depths in the mind of God.

Lows are negative situations that Paul names as infirmities, reproaches, necessities, persecutions, and distresses. 

Depths are the dimensions in God that define our heights, in the sense that a building’s height is determined by the depth of its foundation.

You may face circumstances that place you at the bottom of a very deep abyss, emotionally, financially or socially. 

To many, it may appear as a ‘low’ but to God, it is a depth required to build a stronger foundation for your upcoming success.

When the apostle Paul understood this, he revealed to us that what appeared like weakness was actually strength and boldly said when I am weak, then I am strong.

Similarly, what may appear as failure could be a springboard to catapult you to success; what may seem like regression is God stretching you on his bow of greatness so He can launch you further into destiny.

By this wisdom, I urge you to change your attitude towards any negative situation you may be facing and see it for what it is. God is digging you deeper, so He can take you higher.

Hallelujah!

FURTHER STUDY: 2 Corinthians 13:4, 1 Peter 1:6-7

GOLDEN NUGGET: Change your attitude towards any negative situation you may be facing and see it for what it is. What may appear as failure could be a springboard to catapult you to success; what may seem like regression is God stretching you on his bow of greatness so He can launch you further into destiny.

PRAYER: Loving Father, I thank You for this truth. I choose to look at life and circumstances through this lens. I am not a failure and I will never victimise myself. Every crisis I face is an opportunity to be moulded in the patterns of greatness, in Jesus’ name, Amen.

Apostle Grace Lubega

Acts 8:18-20 (KJV); And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

Simon the Sorcerer was a Christian convert and believer in Jesus Christ (Acts 8:13). However, he did not understand how the kingdom of God works. This is seen from the fact that he attempted to buy the gift of God with money.

Simon’s attitude is not very different from that of some Christians in our day. There are many people whose relationship with God is transactional, one they perceive through the eyes of trade and commerce.

What may appear as prayer, worship, and service is their attempt at buying the gift of God. They may not offer money like Simon did but may offer their time purely in exchange for what God can give them in return.

This has made me understand that selfishness can lead a man into a whole night of prayer. A desire to advance his own needs can make one serve tirelessly. He may do many things for the gospel yet his sacrifice is translated in the realm of the spirit as the act of one trying to buy God’s gifts.

The Apostle Peter explains Simon the Sorcerer’s problem – it was a heart issue. Peter says, “thy heart is not right in the sight of God.” (Acts 8:21).

Child of God, prayer, fasting, and service to God are highly commendable. It is not my intention to undermine their importance but you must examine yourself and ask the genuine question, ‘am I praying, worshipping, and serving God or trying to buy His gifts?’

Only God can reveal to you the true state of your heart. When He does, He mends what is broken, kills what must die, and brings to life what must live. Praise His name!

FURTHER STUDY: John 4:24, Isaiah 55:1

GOLDEN NUGGET: Your relationship with God should not be transactional. You must examine yourself and ask the genuine question, ‘am I praying, worshipping, and serving God or trying to buy His gifts?’ Only God can reveal to you the true state of your heart.

PRAYER: Loving Father, I thank You for this truth. Thank You for the priceless gift of Your Spirit and the immeasurable opportunity to serve You. I do so with a genuine heart because I know that there is no greater privilege than this. I pray, give, fast, and serve in this purity of spirit, in Jesus’ name, Amen.

EKIRABO KYA KATONDA TEKISOBOLA KUGULWA

Omutume Grace Lubega

Ebikolwa By’Abatume 8:18-20 (KJV); Naye Simooni bwe yalaba ng’olw’okussibwako emikono gy’abatume baaweebwa Omwoyo Omutukuvu, n’abaleetera effeeza ng’agamba nti Mumpe nange obuyinza buno buli gwe nnassangako emikono aweebwenga Omwoyo Omutukuvu. Naye Peetero n’amugamba nti Effeeza yo ezikirire naawe, kubanga olowoozezza okufuna ekirabo kya Katonda n’ebintu.

Simooni omulogo yali akyuse n’afuuka omukristaayo era omukkiriza mu Yesu Kristo (Ebikolwa By’Abatume 8:13). Naye, teyategeera engeri obwakabaka bwa Katonda gye bukolamu. Kino kirabisibwa mu ye okugezaako okugula ekirabo kya Katonda ne ssente.

Endowooza ya Simooni teyawukana nnyo ku y’abamu ku bakristaayo mu nnaku zino. Waliwo abantu bangi ng’enkolagana yabwe ne Katonda ya kuwaanyisa, nga bagirabira mu ndaba ya bya busuubuzi na kugula.

Ekiyinza okulabika ng’okusaba, okusinza n’okuweereza kwe kugezaako kwabwe okugula ekirabo kya Katonda. Bayinza obutawaayo ssente nga Simooni bwe yakola naye bayinza okuwaayo obudde bwabwe mu kuwaanyisa n’ekyo Katonda ky’ayinza okubawamu.

Kino kindeetedde okutegeera nti okweyagaliza wekka kusobola okutwala omuntu mu kiro kiramba eky’okusaba. Okwagala okutuukiriza ebyetaago bye kisobola okuleetera omuntu okuweereza obutakoowa. Ayinza okukola ebintu bingi ku lw’enjiri so nga ssaddaaka ye evvuunulwa mu nsi y’omwoyo ng’omu agezaako okugula ebirabo bya Katonda.

Omutume Peetero annyonnyola ekizibu kya Simooni omulogo – yali nsonga ya mutima. Peetero agamba, “omutima gwo tegutuukiridde mu maaso ga Katonda.” (Ebikolwa By’Abatume 8:21).

Mwana wa Katonda, okusaba, okusiiba n’obuweereza eri Mukama birungi nnyo. Si kigendererwa kyange kunyooma mugaso gwabyo naye olina okwekebera weebuuze ekibuuzo mu bwesimbu, ‘ nsaba, nsinza era mpeereza Katonda oba ngezaako kugula birabo Bye?’

Katonda yekka y’asobola okukubikkulira embeera entuufu ey’omutima gwo. Bw’akola ekyo, atunga awamenyese, n’atta ekiteekeddwa okufa era n’azza mu bulamu ekiteekeddwa okuba ekiramu. Erinnya lye lyebazibwe!

YONGERA OSOME: Yokaana 4:24, Isaaya 55:1

AKASUMBI KA ZAABU: Enkolagana yo ne Katonda teteekeddwa kuba ya kuwaanyisa. Oteekeddwa okwekebera weebuuze ekibuuzo mu bwesimbu, nsaba, nsinza era mpeereza Katonda oba ngezaako kugula birabo bye? Katonda yekka y’asobola okukubikkulira embeera entuufu ey’omutima gwo.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ekirabo ekitaliiko muwendo eky’omwoyo wo n’omukisa ogutayinzika kupimibwa ogw’okuweereza. Nkikola n’omutima omwesimbu kubanga mmanyi teri mwagaanya munene gusinga ogwo. Nsaba, mpaayo, nsiiba era mpeereza mu butukuvu buno obw’omwoyo, mu linnya lya Yesu, Amiina.

EBICONCO BYA RUHANGA TIBIRIKUGURWA

Entumwa Grace Lubega

Ebyakozirwe Entumwa 8:18-20; Simooni, ku yaareebire baaheebwa Omwoyo Orikwera ahabw’okuteebwaho engaro z’entumwa, yaazireetera empiiha, naagira ati: Naanye mumpe amaani aga, weena ou ndaateho engaro aheebwe Omwoyo Orikwera. Kwonka Petero yaamugarukamu ati: Efeeza yaawe ebure naiwe, ahabw’okuba waateekateeka kugura ekiconco kya Ruhanga n’empiiha.

Simooni omufumu akaba ari Omukristaayo owahindukire kandi omwikiriza omuri Yesu Kristo (Ebyakozirwe Entumwa 8:13). Kwonka, tarayetegyereize oku obukama bwa Ruhanga buri kukora. Eki nikireebwa obu ayenda kugura ekiconco kya Ruhanga n’empiiha.

Ekigyendererwa kya Simooni tikirikutaana n’eky’Abakristaayo bamwe omu biro byaitu. hariho abantu baingi abu omukago gwaabo na Ruhanga guri ogw’okushubura, ogubarikureebera omu maisho g’okuguza hamwe n’okugura.

Ekirikureebeka nk’okushaba, okuramya n’okuheereza n’okugyezaho kwaabo kugura ekiconco kya Ruhanga. Nibabaasa okutahayo empiiha nk’eki Simooni yakozire kwonka baheyo obwiire kwenda kutuunga eki Ruhanga arikubaasa kubaheereza omuri ekyo.

Eki kiretsire nayetegyereza ngu okweyendeza nikibaasa kuretera omuntu kushaba ekiro kyoona. Ekyeetengo ky’okutunguura ebyeteengo bye byoona nikiretera omuntu kuheereza atarihire. Nabaasa kukorera engiri ebintu bingi, kwonka okwehonga kwe kwoona nikushobororwa omunsi y’omwoyo nk’ekikorwa kyogwo orikugura ebiconco bya Ruhanga.

Entumwa Petero nashoborora ekizibu kya Simooni omufumu – Ekaba eri enshonga y’omutima. Petero nagira ati, “omutima gwaawe tiguri gye omu maisho ga Ruhanga.” (Ebyakozirwe Entumwa 8:21).

Mwaana wa Ruhanga, okushaba, okusiiba n’okuheereza Ruhanga n’eby’okukorerwa kimwe. Tikigyendererwa kyangye kurabyamu amaisho omugasho gwaabyo kureka oshemereire kweshwijuma kandi okebuuza ekibuuzo, ‘ndiyo ninshaba, ndindamya n’okuheereza Ruhanga nari ningyezaho kugura ebiconco bye?’

Ruhanga wenka niwe arikukushuuruurira oku omutima gwaawe guri. Ku arikukikora, nayombeka ekishenyirwe, ayita ekishemereire kwiitwa kandi aha amagara ekishemereire kugira amagara.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Yohaana 4:24, Isaaya 55:1

EZAABU: Omukago gwaawe na Ruhanga tigushemereire kuba ogw’okushubura. Oshemereire kweshwijuma kandi okebuuza ekibuuzo, ndiyo ninshaba, ndindamya n’okuheereza Ruhanga nari ningyezaho kugura ebiconco bye? Ruhanga wenka niwe ari kukushuuruurira oku omutima gwaawe guri.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco kitaine muhendo ky’Omwoyo waawe n’omugisha gutaine gw’okukuheereza. Ninkikora n’omutima guhikire ahabw’okuba nimanya ngu tihariho omugisha ogurikukira ogu. Ninshaba, mpereza, nsiiba kandi mpereza n’omwoyo ohikire, omu eiziina rya Yesu, Amiina.

MOT PA LUBANGA PE WILE

Lakwena Grace Lubega

Tic pa Lukwena 8:18-20 (KJV); Ka Cimon oneno ni gulimo Cwiny Maleŋ pi keto bad pa lukwena, ci okelo lim botgi kun waco ni, “Wumiya tek man bene, wek an bene ka aketo ciŋa i kom dano mo olim Cwiny Maleŋ.” Ento Petero owacce ni, “Centeni myero orweny woko matwal, kacel ki in, pien itamo pi wilo mot pa Lubaŋa ki lim!

Cimon ma lajok ni onongo obedo Lakricitayo ma onongo pwod olare alara dok ngat ma oye i Yecu Kricito (Tic pa Lukwena 8:13). Ento, en pe oniang kitma ker pa Lubanga tiyo kwede. Man waneno ki i ada ni en oteme me wilo mot pa Lubanga ki lim.

Kit Cimon ni pe pat twatwal ki ikom pa Lukricitayo mukene ikare wani. Tye dano mapol ma wat ikin gi ki Lubanga opong ki wil, ma gi neno ki wang me cat ki biacara.

Ginma twero nen calo lega, woro Lubanga dok tic pi en ni en aye temme gi me wilo mot pa Lubanga. Gin pegi twero miyo cente calo Cimon ento gitwero miyo cawa gi mere me loko ki ginma Lubanga twero mini gi pire.

Gin man oweko wa niang ni gem twero weko ngatmo lego dye wor kulu. Miri me medo miti ne kene twero weko ngatmo timo tic pa Lubanga labongo ol. En twero timo jami mapol ata pi kwena pa Lubanga ento kun nongo i lobo me cwiny, ginma en tyeka tyero ne en aye tyeka nen calo tim me temo wilo mot pa Lubanga.

Lakwena Petero otito peko pa Cimon ma obedo lajok ni- obedo lok me cwiny. Petero Waco ni, “cwinyi pe tye atir iwang Lubanga.” (Tic pa Lukwena 8:21).

Latin pa Lubanga, lega, ki rikec dok tic pi Lubanga pire tek mada. Pe obedo miti na me cayo ber gi ento myero ipenye kekeni dok ipenye lapeny ma pire tek ni, ‘an mono atye ka lega, ka woro Lubanga dok tic pi en onyo atye ka temo wilo mot ne?’

Lubanga keken aye twero nyuti kitma cwinyi tye kwede i ada. Kace en otimo meno, En mwono ginma otu, neko ginma myero oto dok kelo ikwo ginma myero okwo. Kipak nyinge!

KWAN MUKENE: Jon 4:24, Icaya 55:1

LWOD MADIT: wat ikin in ki Lubanga omyero pe opong ki wil, myero ipenye kekeni dok ipenye lapeny ma pire tek ni, ‘an mono atye ka lega, ka woro Lubanga dok tic pi en onyo atye ka temo wilo mot ne?’ Lubanga keken aye twero nyuti kitma cwinyi tye kwede i ada.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mic pa Cwiny Maleng ma tye labongo wel me tic pi in. An atimo meno ki cwiny ma atir pien angeyo ni petye yweka mo madit loyo man. An alego, amiyo, ari kec dok atiyo ticci ki leng cwiny man, inying Yesu, Amen.

EBISEMBO BYA RUHANGA TIBISOBORA KUGURWA SENTE

Omukwenda Grace Lubega

Ebikorwa 8:18-20 ( KJV); Simooni obu yarozire baatunga Mwoyo Ahikiriire habw’abakwenda kubataho emikono, yabaha sente, naagamba ati: “Obusobozi obu na nyowe mubumpe, weena ou ndaatahoga emikono, atungege Mwoyo Ahikiriire.” Baitu Petero yamugarukamu ati: “Kabule nazo sente zaawe, iwe anyakutekeriize kugura ekisembo kya Ruhanga na sente! ”

Simooni omurogo akaba nubwo yakahinduka kuba mu Kristo kandia omwikiriza omu Yesu Kristo (Ebikorwa 8:13). Kyonka, ateetegereze oku Obukama bwa Ruhanga bukora. Kinu nokirorra hangiga ngu akalengaho kugura ekisembo kya Ruhanga na sente.

Entekereza ya Simooni teri y’embaganiza kuruga hali ey’abakristo ab’ebiro binu. Haroho abantu baingi ab’omuganjano gwabo na Ruhanga gw’okusuburrana, ogu ogubarorra mubirahule by’obusubuzi.

Okukuzooka nk’okusaba, okuramya hamu n’okuhereza biba by’okwerengamu kugura ekisembo kya Ruhanga. Basobora obutahayo sente nka Simooni oku yakozire baitu bahayo obwire bwabo omukuhingisaniza n’ekyo ekya Ruhanga asobora kubagarurramu.

Kinu kinkengeseze ngu okwegondeza nikusobora okusabisa omuntu itumbi lyona. Okwegomba kw’okutunga ebyetagobye nikusobora kuletereza omuntu kuhereza atakujwaha. Asobora kukora ebintu bingi habw’enjiri kunu ekyonzirakye nikirorwa nk’ekikorwa kyogu ow’akulengaho kugura ekisembo kya Ruhanga omu nsi y’omwoyo.

Omukwenda Petero nasoborra ekizibu kya Simooni Omurogo -ekaba eri nsonga y’omutima. Petero nagamba, ” omutima gwawe tiguhikiriire omu maiso ga Ruhanga.” (Ebikorwa 8:21).

Mwana wa Ruhanga, kusaba, kusiiba hamu n’obuhereza hali Ruhanga nibisiimwa muno. Tikiri kigendererwa kyange kudibya omugaso gwabyo baitu n’osemerra kw’erenga kandi oyekaguze ekikaguzo eky’amazima, ‘ninsaba, nindmya hamu n’okuhereza Ruhanga rundi nindengaho kugura ebisembo Bye?’

Ruhanga wenka nuwe asobora kukusukurra enyikara y’omutima gwawe yonyini. Obwakora ekyo, abumba ebicwekere, naita ekisemeriire kufa kandi nahumbura ekyo ekisemeriire kwomera. Kugiza Ibaralye!

GALIHYA N’OSOMA: John 4:24, Isaaya 55:1

EBIKURU MUBYOONA: Obuzaale bwawe na Ruhanga tibusemeriire kuba bw’okusuburrana. N’osemerra kw’erenga kandi oyekaguze ekikaguzo eky’amazima, ‘ninsaba, nindmya hamu n’okuhereza Ruhanga rundi nindengaho kugura ebisembo Bye?’ Ruhanga wenka nuwe asobora kukusukurra enyikara y’omutima gwawe yonyini.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’ekisembo ekitanyina muhendo eky’Omwoyo wawe hamu nomugisa ogutanyina rupimo oku kuhereza. Ninkikora nomutima ogwezire habwokuba manyire nti tiharoho mugisa ogukukira gunu. Ninsaba, mpayo, nsiiba kandi mpereza omu kwera kw’omwoyo, omw’ibara lya Yesu, Amiina.

ZAWADI ZA MUNGU HAZIWEZI KUNUNULIWA

Mtume Grace Lubega

Matendo ya Mitume 8:18-20 (KJV); Hata Simoni alipoona ya kuwa watu wanapewa Roho Mtakatifu kwa kuwekewa mikono ya mitume, akataka kuwapa fedha akisema, Nipeni na mimi uwezo huu, ili kila mtu nitakayemweka mikono yangu, apokee Roho Mtakatifu. Lakini Petro akamwambia, Fedha yako na ipotelee mbali pamoja nawe, kwa kuwa umedhania ya kuwa karama ya Mungu yapatikana kwa mali.

Simoni Mchawi alikuwa Mkristo aliyeongoka na kumwamini Yesu Kristo (Matendo 8:13). Hata hivyo, hakuelewa jinsi ufalme wa Mungu unavyofanya kazi. Hili linaonekana kutokana na kweli kwamba alijaribu kununua zawadi ya Mungu kwa pesa.

Mtazamo wa Simoni si tofauti sana na ule wa Wakristo fulani katika siku zetu. Kuna watu wengi ambao uhusiano wao na Mungu ni wa kifedha, moja wanaona kupitia macho ya biashara na ununuzi.

Kinachoweza kuonekana kama maombi, ibada na huduma ni jaribio lao la kununua karama ya Mungu. Huenda wasitoe pesa kama Simoni alivyotoa lakini wanaweza kutoa wakati wao kwa kubadilishana na kile ambacho Mungu anaweza kuwapa kama malipo.

Hili limenifanya nielewe kwamba ubinafsi unaweza kumwongoza mtu katika usiku mzima wa maombi. Tamaa ya kuendeleza mahitaji yake inaweza kumfanya mtu atumike bila kuchoka. Anaweza kufanya mambo mengi kwa ajili ya injili lakini dhabihu yake inatafsiriwa katika ulimwengu wa roho kama kitendo cha mtu kujaribu kununua karama za Mungu.

Mtume Petro anaeleza tatizo la Simoni Mchawi – lilikuwa ni suala la moyo. Petro anasema, “Moyo wako si sawa machoni pa Mungu.” ( Matendo 8:21).

Mwana wa Mungu, maombi, kufunga na kumtumikia Mungu ni jambo la kusifiwa sana. Si nia yangu kudhoofisha umuhimu wao lakini ni lazima ujichunguze na ujiulize swali la kweli, ‘Je, ninasali, ninamwabudu na kumtumikia Mungu au ninajaribu kununua zawadi Zake?

Mungu pekee ndiye anayeweza kukufunulia hali halisi ya moyo wako. Anapofanya hivyo, Yeye hurekebisha kile kilichovunjika, huua kinachopaswa kufa na kuhuisha kile kinachopaswa kuishi. Lisifuni jina lake!

MASOMO YA ZIADA: Yohana 4:24, Isaya 55:1

UJUMBE MKUU: Uhusiano wako na Mungu usiwe wa shughuli. Ni lazima ujichunguze na ujiulize swali la kweli, ‘Je, ninasali, ninamwabudu na kumtumikia Mungu au ninajaribu kununua zawadi Zake? Mungu pekee ndiye anayeweza kukufunulia hali halisi ya moyo wako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi isiyokadirika ya Roho Wako na nafasi isiyopimika ya kukutumikia Wewe. Ninafanya hivyo kwa moyo wa kweli kwa sababu najua kwamba hakuna pendeleo kubwa kuliko hili. Ninaomba, kutoa, kufunga na kutumikia katika usafi huu wa roho, katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 17: 26-27 (KJV); And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

In Matthew 7:7, the Bible says “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.”

While this is an indelible and irrevocable promise of God, not everyone who asks is given, not everyone who seeks finds and doors are not opened for whoever knocks.

Why is this so?

There is a silent instruction in this equation. This instruction is revealed in our theme scripture, which is the instruction to feel after. A new pattern is introduced to us which is, seek, FEEL AFTER, find. Every seeker of God must understand what it means to feel after Him.

Feeling after is when one is so attuned to the heart of God that he knows how He feels about people, their struggles, search for meaning, and ever-changing states.

Imagine for a moment, a relationship without feelings; it would be soulless and roughened by both indifference and insensitivity.

Feeling after God is what stirs compassion in the man who seeks God for a gift of healing and teaches patience to the man who desires God to use him to influence multitudes.

It brings a divine emotional dimension to our relationship with God and ensures that we do not grieve the Holy Spirit (Ephesians 4:30).

Hallelujah!

FURTHER STUDY: Ephesians 4:30, 1 John 1:1

GOLDEN NUGGET: Feeling after God brings a divine emotional dimension to our relationship with Him and ensures that we do not grieve the Holy Spirit.

PRAYER: Loving Father, I thank You for this wisdom. You have said in Your Word that if we seek You with all our hearts, we shall find You. My Lord, I fully yield to You and hold nothing back. Thank You for dealing with my heart and teaching me to truly feel after You. I am deeply sensitive to Your Spirit and His constant convictions, in Jesus’ name, Amen.

KU BY’OKUWULIRA NGA KATONDA BW’AWULIRA

Omutume Grace Lubega.

Ebikolwa By’Abatume 17:26-27 (KJV): yakola okuva ku omu buli ggwanga ly’abantu okutuulanga ku nsi enjuyi zonna, bwe yalagira n’ayawulamu ebiro n’ensalo ez’okutuula kwabwe: banoonyenga Katonda mpozzi bawammante (bawulire nga bw’awulira) okumulaba, newankubadde nga tali wala wa buli omu ku ffe:

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)

Mu Matayo 7:7, Baibuli egamba, “Musabe muliweebwa; munoonye, muliraba; mweyanjule, muliggulirwawo.”

Newankubadde nga kino kisuubizo kya Katonda ekikulu era ekitasobola kusazibwamu, si buli asaba nti aweebwa, si buli anoonya nti azuula, era n’enzigi teziggulibwawo eri buli oyo akonkona.

Lwaki kino kiri kityo?

Waliwo ekiragiro ekisirifu mu nkola eno. Ekiragiro kino kibikkulwa mu kyawandiikibwa kyaffe ekigguddewo, nga kye kiragiro ky’okuwulira nga Katonda bw’Awulira. Ensengeka y’enkola empya etulagibwa nga y’eno; noonya, WULIRA NGA KATONDA BW’AWULIRA, zuula. Buli oyo anoonya Katonda alina okutegeera kye kitegeeza okuwulira nga bw’Awulira.

Okuwulira nga Katonda bw’Awulira kwe kuba nga omuntu ayungiddwa nnyo ku mutima gwa Katonda nti amanyi Katonda bw’awulira bwe kikwata ku abantu, okulafuubana kwabwe, okunoonya kwabwe okw’ekigendererwa n’embeera zabwe ezikyukaakyuka.

Kirowoozeko okumala akaseera, enkolagana etaliimu mpulira; yandibadde terina mmeeme era nga ekalubiriziddwa obutakwatagana awamu n’obutafaayo eri empulira y’omulala.

Okuwulira nga Katonda bw’awulira kwe kusiikuula obusaasizi mu muntu anoonya Katonda olw’ekirabo ky’okuwonya era n’okusomesa obugumiikiriza eri oyo ayagala Katonda amukozese okukoma ku nkuyanja z’abantu.

Kuleeta ekitundu ky’empulira ey’obwakatonda mu nkolagana yaffe ne Katonda n’ekukakasa nti tetunakuwaza Mwoyo Mutukuvu (Abaefeeso 4:30).

Aleluya!

YONGERA OSOME: Abaeffeso 4:30, 1 Yokaana 1:1.

AKASUMBI KA ZAABU: Okuwulira nga Katonda bw’Awulira kuleeta ekitundu ky’empulira ey’obwakatonda mu nkolagana yaffe ne Katonda era n’ekukakasa nti tetunakuwaza Mwoyo Mutukuvu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amagezi gano. Oyogedde mu Kigambo Kyo nti bwe tunakunoonyanga n’emitima gyaffe gyonna, tunakulabanga. Mukama wange, newaayo nzenna gyoli nga seerekeddeyo kintu n’akatono. Weebale kukwasaganya mutima gwange n’okunjigiriza okuwulira nga bw’owulira. Nfaayo nnyo eri Omwoyo Wo n’okulumiriza kwe okwa buli kaseera, mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUKWATWAHO AHABWA RUHANGA

Entumwa Grace Lubega

Ebyakozirwe Entumwa 17:26-27; Kandi akahanga amahanga goona ag’abantu, naabakomoora aha muntu omwe, ngu batuure omu nsi yoona. Niwe yaataireho obunaku bw’emyaka okwihaihana, akataho emyatano y’ahu abantu batwire; ngu babone kusherura Ruhanga, nibabandagira baine amatsiko g’okumugwaho, n’obu araabe atari hare n’omuntu weena omuriitwe;

Omu kitabo kya Matayo 7:7, Baiburi negira eti “Mushabe, muryaheebwa; musherure, muryazoora; mwiguze, muryaigurirwaho.”

N’obu egi eraabe eri endagaano ya Ruhanga etarikuhinduka kandi ehamiibwe, tiburi omwe orikushaba ngu naheebwa, tiburi omwe orikusherura ngu nazoora kandi n’enyiigi tiziguriirwe buri omwe orikwiguza.

Ahabwenki eki kiri kityo?

Hariho obuhabuzi omuri eki. Obuhabuzi obu nibushuuruurirwa omu mutwe gw’ebyahandiikirwe byaitu, obuhabuzi bw’okukwatwaho. Engyenderwaho nsya etuhairwe niyo okusherurwa, OKUKWATWAHO, okuzoora. Buri muntu orikusherura Ruhanga ashemereire kwetegyereza ekikirikumanyisa okukwatwaho ahabwe.

Okukwatwaho n’okuba otereire n’omutima gwa Ruhanga ogurikumanya oku arikukwatwaho aha bantu, ebizibu byaabo, okusherura okumanya hamwe n’ebintu ebituura nibihinduka.

Teekateeka akanya kakye, omukago gutaine kukwatwaho; niguba gutaine buntu kandi gurikuteganisibwa obutamya hamwe n’obutafa ahabantu.

Okukwatwaho ahabwa Ruhanga nikyo kirikwongyera embabazi omu muntu orikusherura Ruhanga kumuha ekiconco ky’okukiza abarwaire kandi kikegyesa okugumisiriza omuntu orikweteenga Ruhanga kumukozesa kuhindura abantu baingi.

Nikireeta obusaasi bwa Ruhanga omu mukago gwaitu na Ruhanga kandi kitureetera okutagwisakubi omwoyo Orikweera (Abaefeso 4:30).

Hallelujah!

SHOMA NEEBI: Abaefeso 4:30, 1 Yohaana 1:1

EZAABU: Okukwatwaho ahabwa Ruhanga nikireeta obusaasi bwa Ruhanga omu mukago gwaitu na Ruhanga kandi kitureetera okutagwisakubi omwoyo Orikweera

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Wagira omu Kigambo kyaawe oti kuturikukusherura n’emitima yaitu yoona, nituza kukuzoora. Mukama wangye, nkworobaire kimwe ntaine kindekire enyima. Ninkusiima ahabw’okukoragana n’omutima gwangye kandi okanyegyesa okukwatwaho ahabwaawe. Nimanya Omwoyo waawe n’okushinja kwe okwa butoosha, omu eiziina rya Yesu, Amiina.

ME BONGO LUBANGA ABONGA

Lakwena Grace Lubega

Tic pa Lukwena 17:26-27 (KJV); En yam ocweyo rok ducu nia ki i kom dano acel wek gubed i wi lobo ma onoŋo en omoko kare kikome ma myero gubed iye, ki waŋ apokki lobo me kabedogi, wek gubed ka yenyo Lubaŋa, wek ka giboŋo aboŋa gwok nyo gugud kome ci ginoŋe, pien en pe tye cen ka mabor ki bot ŋat acel acel i kinwa.

I buk pa Matayo 7:7, baibul waco ni “Wulegi, ci gibimiyo botwu; wuyeny, ci wubinoŋo; wudwoŋ doggola ci gibiyabo botwu.”

Kadi ka man obedo cike pa Lubanga ma pe gin ma piretek dok peloke ni, pe dano ma penyo ki mine, pe dano ducu ma yenyo nongo dok dogola pe ki yabo ki dano ducu ma dwongo.

Pingo ginman tye kumenu?

Tye juk ma pewinye ilok man. Juk man kinyutu kamaleng ikwan wa matin me lok acoya, ma en aye obedo juk me bongo Lubanga abonga. Yo mukene kinyutiwa, ma en aye obedo ni, peny, bong Lubanga, nong. Dano ducu ma yenyo Lubanga omyero oniang telok me bongo Lubanga abonga.

Bongo Lubanga abonga en aye obedo ka nongo ngatmoni ite bit kawinyo cwiny Lubanga madong no en ngeyo kitma Lubanga winyo kwede ikom dano, yele gi, yenyo tyenlok mo dok lokke me kit pa kwo.

Kong itam manok, wat ma peke ki kitma ngat mo winyo kwede; onongo obibedo labongo kwo dok bedo tek loyo ki kwero timo ginmoni dok kwiya piny.

Bongo Lubanga abonga en aye ginma kelo kica icwiny ngatma yenyo Lubanga pi mic me nicango dok pwonyo diyo cwiny bot ngatma mito ni Lubanga oti kwede me loyo kwai lwak dano.

Kelo rwom moni me winyo jami ikom wat wa ki Lubanga dok neno ni pe wa cwero i Cwiny Maleng (Jo Epeco 4:30).

Alelua!

KWAN MUKENE: Jo Epeco 4:30, 1 Jon 1:1

LWOD MADIT: Kelo rwom moni me winyo jami ikom wat wa ki Lubanga dok neno ni pe wa cwero i Cwiny Maleng.

LEGA: Wora me amara, Apwoyi pi ryeko man. In ityeko waco iloki ni ma wayenyi ki cwiny wa ducu, wabi nongi. Rwota, an amine botti kwiji kwiji dok pe agwoko ginmo. Apwoyi pi tic i cwinya dok pwonya me bongo in i ada. An atero ita matut me winyo Cwinyi dok ginma en tiko cwalo iye cwiny wa, inying Yesu, Amen.

EBY’OKWEHUURA ENYEHUURA HANYUMA NKA EYA RUHANGA

Omukwenda Grace Lubega

 Ebikorwa By’Abatume 17: 26-27 (KJV); Kandi akozere esagama eyomurundi gumu amahanga goona ag’abantu okwikara ha buso bwoona obw’ensi, kandi yacwaamu obusumi yakomere kara, kandi nensaro zaabu habaraikaraga; Ngu nukwo baseere Mukama, kakusangwa habw’akagisa behuura enyehuura hanyuma nkawe, kandi bamuzoora, nobukyakubaire tali haraira nabuli omu omuli’twe:

Omu Matayo 7:7, baibuli egamba “Saba, kandi kirakuheebwa; seera, kandi orazoora; konkona, kandi orakingurwaaho.”

Gonze kinu kakibe ekiragaano kya Ruhanga ekitasobora kuhindurwa oba kusimurwaaho, tihali buli muntu asaba ngu aheebwa, tihali ngu buli aseera azoora kandi enyigi tizikinguurwa buli muntu akonkona.

Habwaki kinu nukwo kiri?

Haroho okuhaburwa okweserekere omukukora kunu. Okuhaburwa kunu kwolekerwe omu mutwe gw’ekyahandikirwe kyaitu, kinu nikyo ekiragiro ekyokwehuura okwehuura nka. Okuhonderangana kwebintu okuhyaka kwanjwirwe nambere tuli, nikwo kunu, seera, WEHUURE OKWEHUURA NKA, zoora. Buli aseera Ruhanga asemeera kwetegereza kimanyisaki okwehuura kw’okwehuura hanyuma nkawe.

Okwehuura hanyuma kiri omuntu obwaaba ali bumu nomutima gwa Ruhanga ngu amanyire omulingo Ruhanga ayehuura habikwasire h’abantu, okurwanangana kwaabu, okuserura okumanya kandi nempinduka yembeera yaabu etakanga.

Tekerezamu habw’akaire kake, enkoragana yaba’gonzebwa etarumu kwehuurangana; eija kuba etarumu mutima kandi ekuubakubirwe ebintu bibiri okwahukanizibwa hamu n’obutarumiirwangana.

Okwehuura hanyuma nka Ruhanga nikyo kisikuura embabazi omu muntu akuseera Ruhanga habw’ekisembo kyokukiza kandi nikyegesa okugumisiriza hali omusaija akugonza Ruhanga amukozese okw’ebembera abantu nyamwingi.

Kiretaho orulengo rwe’nyehuura eyobwa Ruhanga hali enkoragana yaitu hamu na Ruhanga kandi nikigumya ngu titunakuhaize Mwoyo Arukweera. (Abefeeso 4:30).

Alleluya!

GALIHYA N’OSOMA: Abefeeso 4:30, 1 Yohaana 1:1

EKIKURU MUBYOONA: Okwehuura hanyuma nka Ruhanga kiretaho orulengo rwe’nyehuura eyobwa Ruhanga omu nkoragana yaitu hamu na Ruhanga kandi nikigumya ngu titunakuhaize Mwoyo Arukweera.

 ESAARA: Taata ow’engonzi, Ninkusiima habw’amagezi ganu, ogambire omukigambo kyaawe ngu kakusangwa tukuseera nomutima gwaitu gwoona, Nitwiija kuzoora. Mukama wange, ninyehayo haliiwe kandi tinyina ekinkwesigaliza kyoona. Webale habw’okukora ha mutima gwange kandi n’okunyegesa omumananu okwehuura hanyuma nkaiwe. Omundakwo nimpuliririza kimu Omwoyo mulingo akwehuramu kandi n’okurumisiribwa kwe okwikaraho, omu ibara lya Yesu, Amiina.

KUHUSU KUHISIA

Mtume Grace Lubega

Matendo 17:26-27 (KJV); Naye alifanya kila taifa la wanadamu kutoka katika mmoja, wakae juu ya uso wa nchi yote, akiisha kuwawekea nyakati alizoziamuru tangu zamani, na mipaka ya makazi yao; ili wamtafute Mungu, ingawa ni kwa kupapasa-papasa, wakamwone, ijapokuwa hawi mbali na kila mmoja wetu.

Katika Mathayo 7:7, Biblia inasema “Ombeni, nanyi mtapewa; tafuteni, nanyi mtaona; bisheni, nanyi mtafunguliwa.”

Ingawa hii ni ahadi ya Mungu isiyofutika na isiyoweza kubatilishwa, si kila aombaye hupewa, si kila atafutaye hupata na milango haifunguliwi kwa yeyote anayebisha hodi.

Kwa nini iko hivi?

Kuna maagizo ya kimya katika ujumbe huu. Maagizo haya yamefunuliwa katika andiko letu la mada, ambayo ni maagizo ya kuhisi. Mchoro mpya unatambulishwa kwetu ambao ni, tafuta, HISIA, pata. Kila mtafutaji wa Mungu lazima aelewe maana ya kuhisi baada Yake.

Kuhisi baada ya hapo ni wakati mtu anaunganishwa sana na moyo wa Mungu kwamba anajua jinsi Anavyohisi kuhusu watu, mapambano yao, kutafuta kwao kwa maana na hali zinazobadilika kila wakati.

Hebu fikiria kwa muda, uhusiano usio na hisia; itakuwa isiyo na roho na iliyochafuliwa kwa kutojali na kutohisi.

Kumfuata Mungu ndiko kunakochochea huruma kwa mtu anayemtafuta Mungu kwa ajili ya zawadi ya uponyaji na kufundisha uvumilivu kwa mtu anayetamani Mungu amtumie kushawishi umati.

Inaleta mwelekeo wa kihisia wa kiungu kwa uhusiano wetu na Mungu na kuhakikisha kwamba hatumhuzunishi Roho Mtakatifu (Waefeso 4:30).

Haleluya!

MASOMO YA ZIADA: Waefeso 4:30, 1 Yohana 1:1

UJUMBE MKUU: Kuhisi baada ya Mungu huleta mwelekeo wa kihisia wa kiungu kwa uhusiano wetu na Yeye na kuhakikisha kwamba hatumhuzunishi Roho Mtakatifu.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Umesema katika Neno lako kwamba tukikutafuta kwa mioyo yetu yote, tutakuona. Mola wangu Mlezi, mimi nimejisalimisha Kwako wala sizuii chochote. Asante kwa kushughulika na moyo wangu na kunifundisha kujisikia kweli baada Yako. Ninajali sana Roho Wako na kusadiki kwake kila mara, katika jina la Yesu, Amina.

Apostle Grace Lubega

John 3:5 (KJV); Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

Salvation is the greatest miracle. This is why the winning of souls is one of the primary mandates of the Church of Christ.

One of the most indelible marks of a prosperous ministry, one that is in the perfect will of God, is soul-winning.

If a ministry is not winning souls to the Kingdom of God, there hangs a great question mark over its relevance to the eternal plan of heaven and divine purpose.

Indeed, it is godly for the blind to see, the lame to walk, the deaf to hear, for demons to be cast out of the possessed, and for all manner of miracles to happen within a congregation.

However, God can grow a man’s limb but that same man may still not go to heaven. A man might receive his sight only to follow a straight path into eternal damnation.

The Master paints a solemn picture of this truth in Matthew 18:8 when He says that it is better for a man to enter into life maimed than having two hands or feet to be cast into everlasting fire.

Today, I urge you to take the responsibility of soul-winning much more seriously. Let it be a part of your goals, plans, and aspirations. You should not allow a week or month to pass when you have not reached out to a lost soul.

I leave you with the words of the man of God, Charles Spurgeon who famously said, “If sinners be damned, at least let them leap to hell over our dead bodies. And if they perish, let them perish with our arms wrapped about their knees, imploring them to stay. If hell must be filled, let it be filled in the teeth of our exertions, and let not one go unwarned and unprayed for.”

FURTHER STUDY: Proverbs 11:30, Mark 16:15

GOLDEN NUGGET: Salvation is the greatest miracle. Take the responsibility of soul-winning much more seriously. Let it be a part of your goals, plans, and aspirations. You should not allow a week or month to pass when you have not reached out to a lost soul.

PRAYER: Loving Father, I thank You for this truth. I heed the noble commandment of the Great Commission. The Bible says that the wise win souls. I am a soul winner because Your wisdom is working in my spirit. My heart beats for the lost and with fervour, I preach Your message of salvation, in Jesus’ name, Amen.

EKYAMAGERO EKISINGAYO

Omutume Grace Lubega.

Yokaana 3:5 (KJV): Yesu n’addamu nti Ddala ddala nkugamba nti omuntu bw’atazaalibwa mazzi na Mwoyo, tayinza kuyingira mu bwakabaka bwa Katonda.

Obulokozi kye kyamagero ekisingayo. Eno y’ensonga lwaki okuwangula emyoyo bwe bumu ku buvunaanyizibwa obusookerwako obw’ekkanisa ya Kristo.

Akamu ku bubonero akasinga obukulu ak’obuweereza obukulaakulanye, obwo obuli mu kwagala Kwa Katonda okutuukiridde, kwe kuwangula emyoyo.

Singa obuweereza buba tebuwangula myoyo eri obwakabaka bwa Katonda, awo wabaawo akabuuza akanene ku mugaso gwabwo eri enteekateeka ey’olubeerera ey’eggulu wamu n’ekigendererwa eky’obwakatonda.

Ddala, kyabwakatonda amaaso amazibe okulaba, abalema okutambula, emizimu okugobwa okuva mu abo mwe gibadde na buli kikula kya byamagero okutuukawo mu massekkati g’ekibiina.

Wabula, Katonda akyayinza okukuza okugulu kw’omuntu kyokka omuntu y’omu oyo n’atagenda mu ggulu. Omuntu asobola okuzibuka amaaso kyokka n’agoberera ekkubo erimutwala butereevu mpaka mu kuzikirira okw’olubeerera.

Mukama atusiigira ekifaananyi ekimu ku mazima gano mu Matayo 18:8 bw’agamba kisingako omuntu ayingire mu bulamu nga mulema okusinga okubeera n’emikono ebiri oba amagulu n’asuulibwa mu muliro ogutazikira.

Leero, nkukubiriza okutwala obuvunaanyizibwa obw’okuwangula emyoyo ng’obutali bwa kusaaga okusingawo nga bw’obadde obutwala. Leka bubeere kitundu ku by’ogenderera okukola, entegeka zo n’ebiruubirirwa byo. Tolina kukkiriza wiiki oba mwezi okuyita nga tonoonyezzayo mwoyo ogwabula.

Nkulekera ebigambo by’omusajja wa Katonda, Charles Spurgeon eyateranga ennyo okugamba, “abonoonyi bwe baba baakuzikirizibwa, waakiri ka bakongojje okugenda mu ggeyeena nga bayita ku mirambo gyaffe. Era bwe baba baakusaanawo, leka basaanewo ng’emikono gyaffe gyezinze ku maviivi gaabwe, nga gibasaba okusigalawo. Ggeyeena bw’eba yakujjuzibwa, leka ejjuzibwe amannyo g’amaanyi gaffe, era waleme kubaawo yadde n’omu agenda nga talabuddwa oba nga tasabiddwa.

YONGERA OSOME: Engero 11:30, Makko 16:15

AKASUMBI KA ZAABU: Obulokozi kye kyamagero ekisingayo. Twala Leero, nkukubiriza okutwala obuvunaanyizibwa obw’okuwangula emyoyo ng’obutali bwa kusaaga okusingawo nga bw’obadde obutwala. Leka bubeere kitundu ku by’ogenderera okukola, entegeka zo n’ebiruubirirwa byo. Tolina kukkiriza wiiki oba mwezi okuyita nga tonoonyezzayo mwoyo ogwabula.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Mpuliriza etteeka ekkulu ery’okutumibwa okusingayo. Baibuli egamba abagezi bawangula emyoyo. Ndi muwanguzi wa myoyo kubanga amagezi Go gakola mu mwoyo gwange. Omutima gwange gukubira abo abaabula era mu maanyi, mbuulira obubaka bwo obw’obulokozi, mu linnya lya Yesu, Amiina.

EKY’OKUTANGAAZA EKIRIKUKIRAYO

Entumwa Grace Lubega

Yohaana 3:5; Yesu yaagarukamu ati: Buzimazima ninkugambira nti: Omuntu, ku aba atazairwe maizi na Mwoyo, tabaasa kutaaha omu bukama bwa Ruhanga.

Okujunwa nikyo ky’okutangaaza ekirikukirayo. Egi niyo nshonga ahabwenki okuburira abantu kujunwa nibwo buvunanizibwa bw’okubanza bw’ekanisa ya Kristo.

Bumwe aha bumanyiso obutarikweeba bw’obuheereza burikugogyeera, oburi omu kukunda kwa Ruhanga okuhikire, n’okuburira abantu kujunwa.

Obuheereza bwaaba butarikuburira abantu bakaija omu bukama bwa Ruhanga, aho nihaba hariho ekibuuzo kihango aha mugasho gwabwo omu nteekateeka y’Iguru hamwe n’ekigyendererwa ky’obwa Ruhanga.

Buzima, n’eky’obwa Ruhanga empumi kureeba, ebimuga bikagyenda, abafu b’amatu bakahurira, zadaimooni zikabaingwa omu bakwatsirwe hamwe n’eby’okutangaaza by’emiringo mingi kubaho omu ruterane.

Ruhanga nabaasa kukiza okuguru kw’omuntu kwonka omuntu ogwo abure kuza omwiguru. Omuntu nabaasa kureeba gye kwonka akuratire omuhanda gw’okuchweerwa orubanja ebiro byona.

Mukama natworeka ekishushani ky’amazima aga omu kitabo kya Matayo 18:8 ku arikugira ati, nikirungi omuntu kutaaha omu magara ari ekimuga embu y’okunagwa omu muriro ogutarirara aine emikono yombi nari ebigyere byombi.

Erizooba ninkwehanangiriza kugira obuvunanizibwa bw’okuburira abantu kujunwa nk’ekintu kikuru munonga. Reka kibe kimwe aha byoyorekyereire, enteekateeka yaawe n’ebi orikwenda kukora. Toshemereire kwikiriza esabiiti nari okwezi kurabaho otaronzire omuntu obuzire.

Ninkureka n’ebigambo by’omushaija wa Ruhanga, Charles Spurgeon owabaire nakira kugira ati, “Abasiisi bachweerwa orubanja, baze gehena aha mutwe gw’emibiri yaitu. Kandi, kunarahwerekyerere, bahwerekyerere emikono yaitu ebabumbataire omu maju gaabo, nitubehanangiriza kutsigara. Gehena yaba eri eyokwijura, reka eijure omu maino g’okwehayo kwaitu, kandi hatagira owagyenda atahabwiirwe kandi atashabairwe.”

SHOMA NEEBI: Enfumu 11:30, Mako 16:15

EZAABU: Okujunwa nikyo ky’okutangaaza ekirikukirayo. Gira obuvunanizibwa bw’okuburira abantu kujunwa nk’ekintu kikuru munonga. Reka kibe kimwe aha byoyorekyereire, enteekateeka yaawe n’ebi orikwenda kukora. Toshemereire kwikiriza esabiiti nari okwezi kurabaho otaronzire omuntu obuzire.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyorobera ekiragiro kirungi eky’okutumwa okukuru. Baiburi negira eti abanyabwengye nabarikuburira abantu kujunwa. Nimburira abantu kujunwa ahabw’okuba obwengye bwaawe nibukorera omu mwoyo wangye. Omutima gwangye niguyayanira ababuzire n’omujinya, nimburira obutumwa bwaawe bw’okujunwa, omu eiziina rya Yesu, Amiina.

TANGO MA DONG DIT LOYO

Lakwena Grace Lubega

Jon 3:5 (KJV): Yecu odok iye ni, “Adada awacci ni, dano ka pe ginywale ki pii ki Cwiny, pe twero donyo i ker pa Lubaŋa.

Lare aye obedo tango ma dong dit loyo. Man aye oweko lare pa dano obedo ikin tic me acel me kom pa Kricito.

Lanyut ma pire tek loyo pa Kanica ma tye ka dongo, gin acel ma tye i miti pa Lubanga kikome, obedo weko dano gu lare.

Kace Kanica mo petye ka weko dano lare pi ker pa Lubanga, lapeny madit bedo tye ikom ber ne bot yob me polo ma labed naka dok miti pa polo.

I ada, obedo tic pa Lubanga pi lutoo wang neno, pi lungolo me wot, pi jo ma itgi oto woko me neno, pi catan a ki ikom ngatma cen tye ikome dok pi lakit tango ducu me time i kin lwak dano.

Ento, Lubanga twero weko cing ngatmo dongo ento ngat acel-lu pwod pe twero ceto ipolo. Ngatmo twero cako neno keken me lubu yoo ma atir me donyo ka kamarac ma labed naka.

Ladit nyutu cel ma pire tek me ada man i buk pa Matayo 18:8 ma en waco ni twora ma idonyo i kwo ma ciŋi lakucel peke nyo laput, ber makato ma ibedo ki ciŋi aryo nyo tyeni ducu giboli kwede woko i mac ma pe to.

Tin, an acuku cwinyi me kwanyo tic me weko dano gulare calo ginma pire tek twaltwal. Wek obed ikin ginma imito timo ne, yub dok ginma igomo pire. Pe omyero iwek cabit onyo dwe okati mape ya iloko ki ngatmo ma peya olare.

Aweki ki Lok pa latic pa Lubanga, Charles Spurgeon ma owaco Lok ma oywek ni, “kani lubalo kibolo gi woko, olo twal wek gu kom me ceto i kapiny manongo dong wa too. Dok ka gubale woko, wek gubale kun cingwa ogwako congi, kun woto ki bito gin pe me ceto. Kani kapiny omyero obed ma opong, wek opong ki lak me temme wa, dok pe iwek ngatmo oceti mape ki wace dok peki Lego pire.”

KWAN MUKENE: Carolok 11:30, Marako 16:15

LWOD MADIT: Lare aye obedo tango ma dong dit loyo. Wek obed ikin ginma imito timo ne, yub dok ginma igomo pire. Pe omyero iwek cabit onyo dwe okati mape ya iloko ki ngatmo ma peya olare.

LEGA: Wora me amara, Apwoyi pi ada man. An awinyo cik ma pire tek loyo ma kicwala kwede. Baibul waco ni jo ma ryek gi weko dano lare. An abedo ngatma weko dano lare pien ryeko ni tye ka tic icwinya. Cwinya gonne pi jo ma gurweny dok ki cwinya ducu, an apwonyo lokki me lare pa Dano, inying Yesu, Amen.

Omukwenda Grace Lubega

EKY’AMAHANO EKIKUSINGAYO

Yohaana 3:5 (KJV); Yesu yagarukamu ati, Mali mali ninkugambira, Okwihaho buli omuntu azairwe amaizi kandi n’Omwoyo, tasobora kutaaha obukama bwa Ruhanga.

Okujunwa nikyo ekyamahano ekikusingayo. Kinu nikyo habwaki okucungura emyoyo nibwo obujunanizibwa bw’okubanza obwe’Kanisa ya Kristo.

Kamu haburoorwaho obutasobora kweba obwobuhereza obukurakuraine, obwo obuli omu kugonza kwa Ruhanga okuhikire, kuli kucungura emyoyo.

Kakusangwa obuhereza buba butakucungura myoyo kutaaha omubukama bwa Ruhanga, aho habaho ekikaguzo kyamaani ekikuru ha kugasa kwabwo hali entekaniza eyobusinge bwoona ey’omu iguru kandi n’ekigendeerwa eky’obwa Ruhanga.

Malikwo, kiri ky’obwa Ruhanga omufu wamaiso kutandika kurora, omulema kurubata, omufu w’amatu kutandika kuhuura, emizimu kubingwa kuruga omubantu ekaba ehambire kandi nabuli kika kyeky’amahano kyoona okubaho omu kitebe.

Nobukyakuba, Ruhanga nasobora okugaruraho okuguru kwomuntu okwa cwekereho ira baitu omusaija niwe omu ogwo okesanga atagenzere omu iguru. Omuntu abaire afiire amaiso nasobora kutandika kurora baitu akamaliira akwasire oguterekeriire omugehena eyebiro n’ebiro.

Omwegesa natwoleka n’amaani ekisisani eky’amananu ganu omu Matayo18:8 obwakugamba ngu kikusingaho habw’omusaija okutaaha omubwomeezi ali mulema okusinga okuba n’emikono ebiri oba amaguru akanagwa omu muuro ogutaraara.

Kirokinu, ninkwekambisa kutwaara obujunanizibwa obwokucungura emyoyo omulingo gw’amaani kukiraho. Leka kibe kimu habirubirirwa byawe, entekaniza, nokuruhiira. Tosemeera kwikiriza wiiki oba okweezi kurabaho otahikirire omwoyo ogwabuzire.

Ninkulekera ebigambo by’omusaija wa Ruhanga, Charles Spurgeon ayagambire ekikira kuhuurwa, “Kakusangwa abasiisi banagibwa omugehena hakiri leka bacumbagire okutaaha omugehena tumazire kufa. Kandi kakusangwa bahwerekeera, leka bahwerekeera emikono yaitu ebezingire omumaguru gaabu, nitubesengereza kusigara. Egehena bweraaba yokwijura, leka eijule omukunena kw’amaino gaitu n’amaani, kandi leka hatabaho noomu akugenda atagambiirwe kandi atasabiirwe.”

GALIHYA N’OSOMA: Enfumu 11:30, Marako 16:15

EKIKURU MUBYOONA: Okujunwa nikyo eky’amahano ekikusingayo. Twaara obujunanizibwa obwokucungura emyoyo omulingo gw’amaani kukiraho. Leka kibe kimu habirubirirwa byawe, entekaniza, nokuruhiira. Tosemeera kwikiriza wiiki oba okweezi kurabaho otahikirire omwoyo ogwabuzire.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu, nimpuliriza ekiragiro ekyomuhendo eky’Obuhereza obukukirayo. Baibuli egamba ngu owamagezi asingura emyoyo. Nyowe ndi musinguzi w’emyoyo habwokuba amagezi gaawe nigakoora omu mwoyo gwange. Omutima gwange niguteera habw’ababuzire kandi n’okurumiirwa, nintebeza obukwenda Bwaawe obw’okujunwa, omu ibara lya Yesu, Amiina.

MUUJIZA MKUBWA KABISA

Mtume Grace Lubega

Yohana 3:5 (KJV); Yesu akajibu, Amin, amin, nakuambia, Mtu asipozaliwa kwa maji na kwa Roho, hawezi kuuingia ufalme wa Mungu.

Wokovu ni muujiza mkuu zaidi. Hii ndiyo sababu kuvuta roho za watu ni mojawapo ya majukumu ya kimsingi ya Kanisa la Kristo.

Mojawapo ya alama zisizofutika za huduma yenye mafanikio, iliyo katika mapenzi kamili ya Mungu, ni uvutaji wa roho za watu.

Ikiwa huduma haivuti roho za watu kwa Ufalme wa Mungu, kuna alama kuu ya swali juu ya umuhimu wake kwa mpango wa milele wa mbinguni na kusudi la Mungu.

Kwa hakika, ni kimungu kwa vipofu kuona, viwete kutembea, viziwi kusikia, kwa mapepo kutolewa kwa waliopagawa na kila aina ya miujiza kutokea ndani ya kusanyiko.

Hata hivyo, Mungu anaweza kuotesha kiungo cha mwanamume lakini mtu huyo huyo bado asiende mbinguni. Mwanadamu anaweza kupata kuona kwake ili tu kufuata njia iliyonyooka kwenye laana ya milele.

Mwalimu anatoa taswira ya dhati ya kweli hii katika Mathayo 18:8 anaposema kwamba ni afadhali mtu kuingia katika uzima akiwa kilema kuliko kuwa na mikono miwili au miguu na kutupwa katika moto wa milele.

Leo, ninakusihi uchukue jukumu la kuvuta roho za watu kwa umakini zaidi. Wacha iwe sehemu ya malengo, mipango na matarajio yako. Haupaswi kuruhusu wiki au mwezi kupita wakati haujafikia roho aliyepotea.

Ninakuacha na maneno ya mtu wa Mungu, Charles Spurgeon ambaye kwa umaarufu alisema, “Wadhambi wakihukumiwa, angalau waruke kuzimu juu ya miili yetu iliyokufa. Na ikiwa wanaangamia, na waangamie tukiwa tumeyafunika magoti yao kwa mikono yetu, tukiwasihi wakae. Ikiwa Jahannamu lazima ijazwe, na ijae katika meno ya bidii yetu, na mtu asiende bila kuonywa na bila kuombewa.”

MASOMO YA ZIADA: Mithali 11:30, Marko 16:15

UJUMBE MKUU: Wokovu ni muujiza mkuu zaidi. Chukua jukumu la kuvuta roho kwa umakini zaidi. Wacha iwe sehemu ya malengo, mipango na matarajio yako. Haupaswi kuruhusu wiki au mwezi kupita wakati haujafikia roho aliyepotea.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninatii amri tukufu ya Agizo Kuu. Biblia inasema kuwa wenye hekima huvuta roho za watu. Mimi ni mshindi wa nafsi kwa sababu hekima yako inafanya kazi katika roho yangu. Moyo wangu unapiga kwa ajili ya waliopotea na kwa bidii, ninahubiri ujumbe wako wa wokovu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Job 33:15-17 (KJV); In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, That he may withdraw man from his purpose, and hide pride from man.

When God gives a man instructions through dreams, He opens the ears of the man, places there instruction, and then seals it therein.

He seals the instruction because He does not want you to forget it.

Sadly, many people forget their dreams. Sometimes, these dreams are a matter of life and death. Some dreams fundamentally affect how a person’s marriage shall stand. 

This notwithstanding, there are Christians who get out of these dreams and have no clue about what God is saying.

An ardent student of the spirit should be able to question why they would forget their dreams or sometimes why they are not dreaming at all for long periods of time.

No matter how mundane and insignificant a dream might be, you should not forget it. You would rather remember it and decide that it is not significant for you to take a particular action on it. 

The principle is that because it is the purpose of God to seal instruction when He causes you to dream, you should not forget your dreams.

This knowledge should teach you to guard the world of your dreams because it is an avenue through which God speaks to men and must not be taken for granted.

Hallelujah!

FURTHER STUDY: Numbers 12:6, 1 Kings 3:5 

GOLDEN NUGGET: Because it is the purpose of God to seal instruction when He causes you to dream, you should not forget your dreams.

PRAYER: Loving Father, I thank You for this wisdom. Lord, I embrace and receive it as a truth by which I must pattern my life. My dream world is alive and through it, I receive instructions and guidance for my days, in Jesus’ name, Amen.

OKUNYWEZA EKIRAGIRO

Omutume Grace Lubega

Yobu 33:15-17 (KJV); Mu kirooto, mu kwolesebwa okw’omu kiro, Otulo otungi bwe tukwata abantu, Nga babongoota ku kitanda; Awo n’alyoka aggula amatu g’abantu, N’anweeza abiragiro mu matu gaabwe, Aggye abantu mu kuteesa kwabwe, Era akweke abantu amalala.

Katonda bw’awa omuntu ebiragiro ng’ayitira mu birooto, Aggula amatu g’omuntu, n’ateekamu ebiragiro n’abinyweza.

Anyweza ekiragiro kubanga Tayagala okyerabire.

Eky’ennaku, abantu bangi beerabira ebirooto byabwe. Ebiseera ebimu, ebirooto bino bikwata ku bulamu n’okufa. Ebirooto ebimu bye bisinziirako engeri obufumbo bw’omuntu gye bunayimiriramu.

Newankubadde kino bwe kiri, waliyo abakristaayo abava mu birooto bino nga tebalina kye bamanyiiko yadde ku ki Katonda ky’agamba.

Omuyizi ow’omwoyo eyeewaddeyo ateekedwa okubeera ng’asobola okubuuza lwaki yeerabira ebirooto bye oba lwaki ebiseera ebimu talooterako ddala okumala ebbanga eddene.

Ekirooto ne bwe kibeera kya butaliimu oba nga kya mugaso kitya, tolina ku kyerabira. Wakiri okijjukira awo olyoke osalewo nti ssi kya mugaso kubaako ky’okolawo ku lwakyo.

Ennono eri nti kubanga kye kigendererwa kya Katonda okunyweza ekiragiro bw’akuleetera okuloota, tolina kwerabira birooto byo.

Okumanya kuno kulina okukuyigiriza okukuuma ensi y’ebirooto byo kubanga kifo Katonda mw’ayitira okwogera eri abantu era tekirina kutwalibwa nga kya kusaaga.

Allelluyah!

YONGERA OSOME: Okubala 12:6, 1 Bassekabaka 3:5

AKASUMBI KA ZAABU: Kubanga kigendererwa kya Katonda okunyweza ekiragiro bw’akuleetera okuloota, tolina kwerabira birooto byo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amagezi gano. Mukama ngaaniriza era ngafuna ng’amazima kwe ntambuliza obulamu bwange. Ensi yange ey’ebirooto nnamu era mu kuyitira mu yo nfuna ebiragiro n’okuluŋŋamizibwa ku lw’ennaku zange, mu linnya erya Yesu, Amiina

OKUHAMYA OBUHABUZI

Entumwa Grace Lubega

Yobu 33:15-17; Omu kirooto, omu kworekwa nyekiro, abantu baahirwayo, bagwejegyereire omu bitanda byabo. Obwo nibwo aigura amatu g’abantu, Akabatiinisa naabahana, Ngu abone kuzibira omuntu ebi arikwenda kukora, N’okumumaramu amaryo.

Ruhanga ku arikuha omuntu obuhabuzi omu birooto, nayigura amatu g’omuntu ogwo, atamu obuhabuzi kandi abuhamya omunda.

Nahamya obuhabuzi ahabw’okuba tarikweenda ngu obweebwe.

Eky’obusaasi abantu baingi nibeebwa ebirooto byaabo. Obumwe ebirooto ebi n’enshonga y’amagara n’okufa. Ebirooto ebimwe nibishoborora oku obushweere bw’omuntu burikuza kwemerera.

Ebyo bikiri aho, hariho abakristaayo abari kuruga omu birooto ebi kandi bataine kibarikumanya aha bi Ruhanga yaba nagamba.

Omweegi w’omwoyo oyezirikire ashemereire kwebuuza ahabwenki nayebwa ebirooto bye nari obumwe ahabwenki atarikuroota nakakye kumara obwiire buraingwa.

Ekirooto n’obu kyakuba kiri ekyaburiijo nari kitaine mugasho kita, toshemereire kukyeebwa. Nobwo okyaijuka osharamu ngu tikyaine mugasho ahariiwe kugira ekiwakikorera.

Engyenderwaho eri ngu ahabw’okuba n’ekigyendererwa kya Ruhanga kuhamya obuhabuzi ku arikukurotesa, toshemereire kweebwa ebirooto byaawe.

Okumanya oku kushemereire kukwegyesa kurinda ensi yaawe y’ebirooto ahabw’okuba nigwo muhanda ogu Ruhanga arikugambiramu n’abantu kandi teshemereire kuzanirwamu.

Hallelujah!

SHOMA NEEBI: Okubara 12:6, 1 Abagabe 3:5

EZAABU: Ahabw’okuba n’ekigyendererwa kya Ruhanga kuhamya obuhabuzi ku arikukurotesa, toshemereire kweebwa ebirooto byaawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Mukama nimbutwaara kandi mbwakiira nk’amazima agunshemereire kwombekyeraho amagara gangye. Ensi yangye y’okuroota ehuriire kandi omuriyo ninyakiira obuhabuzi hamwe n’okuhana kwebiro byangye, omu eiziina rya Yesu, Amiina.

ME RYANGO KOM KI LOK ME JUK

Lakwena Grace Lubega

Job 33:15-17 (KJV); I waŋ lek, i ginanyuta me dyewor, ka dano onino matek, kun nino oyuto waŋgi i kabutogi, meno aye kare ma en lokokwede i it dano, ci ryaŋo komgi ki lok me jukogi, wek emi dano olokke, owek timo tim marac.

Ka Lubanga omiyo lok me juko ngatmo i Wang lek, en yabo it ngat meno, keto iye lok me juk cidong mwono kenyo.

En mwono lok me juk pien pe mito ni wii owilo iye.

Kigum marac, jo mapol wi gi wil woko ikom ginma gileko. Cawa mukene, lek man nongo obedo poko kwo ki too. Lek mukene nongo obi loko woko kitma nyom pa ngatmo obibedo kwede.

Lanbo go kwerone, tye Lukricitayo mukene ma gi a ki i lek magi dok bene pe gingeyo wa ngo ma Lubanga tye ka waco.

Ngatma keto cwinye ka ngeyo jami me cwiny omyero openy pingo wii gi wil ikom lek gi onyo cawa mukene pingo pe gitye ka lek kulu pi kare malac.

Kadi dong lek moni pe niange maber onyo konye peke ningning, wi pe omyero owil iye. Twora wii opo iye ci imok tammi ni konye peke ki in me timo gin mo iye.

Cik ne tye ni pien obedo miti pa Lubanga me ryango lok me juk ka En oweko in ileko, wi pe omyero owil ikom lekki.

Ngec man omyero opwonyi me gwoko lobo me lekki pien en aye obedo yoo ma Lubanga tiyo kwede me lok ki dano dok pe myero kiter en calo ginma pire pe tek.

Alelua!

KWAN MUKENE: Wel 12:6, 1 Luker 3:5

LWOD MADIT: Pien obedo miti pa Lubanga me ryango lok me juk ka En oweko in ileko, wi pe omyero owil ikom lekki.

LEGA: Wora me amara, Apwoyi pi ryeko man. Rwot an ajolo dok atero en calo ada ma omyero atir kwede me doro kwona. Lobo me lekka tye ma kwo dok ki en, an ajolo lok me jukka dok la dor nino na, inying yesu, Amen.

KUNYWEEZA OKUHABURWA

Omukwenda Grace Lubega

Yobu 33:15-17 (KJV); Omu kirooto, omu kwolekwa okw’ekiro, oturo nyamwingi obutugweera abantu, omu kusumagira ha kitabu; Hati aho akingura amatu g’abantu, nanywerezamu okuhaburwa, Nukwo asobole okwihaho omuntu ekigendeerwa ekye, kandi amarara agaiheho agasereke okuruga hali omuntu.

Ruhanga obwahereza omuntu okuhaburwa kuraba omubirooto, Akingura amatu g’omusaija, nateekamu okuhaburwa hanyuma nakunywerezamu.

Ruhanga anyweeza okuhaburwa okwo habwokuba Takugonza iwe okwebwe.

Ekyobujune , abantu baingi beebwa ebirooto byaabu. Obusumi obumu, ebirooto binu eba nsonga y’obwomeezi n’okufa. Ebirooto ebimu biba bikuru nibikwataho mulingoki obuswezi bw’omuntu burayemeraaho.

Kinu kiraaho, haroho aba kristaayo abaruga omubirooto binu bataina kantu koona akabakengere hali kiki Ruhanga ekyakugamba.

Omusomi anyakwehaireyo ow’omwoyo asemeera kuba nasobora kukaguza habwaki nayebwa ebyaroserege oba obusumi obumu habwaki namara emyanya eraihire atakuroteraho kimu n’akake.

Teri nsonga mulingoki ekirooto kitakunyumamu oba nobukyakuzooka nkekitaina mugaso, Iwe toina kukyebwa. Hakiri iwe okiijuka hanyuma omazire kurora ocwaamu ngu kinu tikiina mugaso iwe okubaho neky’okukikoora.

Engiga eri ngu habwokuba kiri kigendeerwa kya Ruhanga kunyweeza okuhaburwa obwakuletereza kuroota, toina kwebwa birooto byaawe.

Okumanya kunu kusemeera kukwegesa kutekaho obulinzi hali ensi yaawe eyebirooto habwokuba nigwo omulingo gumu Ruhanga arabamu okubaza n’abantu kandi tosemeera kugutwaliraaho nk’ekitakugasa.

Alleluya!

GALIHYA N’OSOMA: Okubara 12:6, 1 Eky’Abakama 3:5

EKIKURU MUBYOONA: Habwokuba kiri kigendeerwa kya Ruhanga kunyweeza okuhaburwa obwakuletereza kuroota, toina kwebwa birooto byaawe.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amagezi ganu. Mukama ningakwaata kandi ningatwaara nka amananu agansemeera kurubasizamu obwomeezi bwange. Ensi yange eyebirooto nyomeezi kandi okuraba omuliyo ntunga okuhaburwa kandi n’okuterekerezebwa okwe’biro byange. Omu ibara lya Yesu, Amiina.

KUFUNGA MAAGIZO

Mtume Grace Lubega

Ayubu 33:15-17 (KJV); Katika ndoto, katika maono ya usiku, Usingizi mzito uwajiliapo watu, Katika usingizi kitandani; Ndipo huyafunua masikio ya watu, Na kuyatia muhuri mafundisho yao,Ili amwondoe mtu katika makusudio yake, Na kumfichia mtu kiburi;

Mungu anapompa mwanadamu maagizo kwa njia ya ndoto, hufungua masikio ya mwanadamu, huweka mafundisho yake na kuyaweka muhuri humo.

Yeye Huweka muhuri maagizo kwa sababu hataki usahau.

Kwa kusikitisha, watu wengi husahau ndoto zao. Wakati mwingine, ndoto hizi ni suala la maisha na kifo. Ndoto zingine huathiri kimsingi jinsi ndoa ya mtu itasimama.

Hata hivyo, kuna Wakristo ambao hutoka katika ndoto hizi na hawana fununu juu ya kile Mungu anasema.

Mwanafunzi mwenye bidii wa roho anapaswa kuwa na uwezo wa kuuliza kwa nini wangesahau ndoto zao au wakati mwingine kwa nini hawaoti kabisa kwa muda mrefu.

Haijalishi ndoto inaweza kuwa ya kawaida na isiyo na maana, usipaswi kuisahau. Afadhali ungeikumbuka na kuamua kuwa sio muhimu kwako kuchukua hatua mahususi juu yake.

Kanuni ni kwamba kwa sababu ni kusudi la Mungu kuweka muhuri maelekezo anapokufanya uote ndoto, usisahau ndoto zako.

Maarifa haya yanapaswa kukufundisha kulinda ulimwengu wa ndoto zako kwa sababu ni njia ambayo Mungu huzungumza na wanadamu na haipaswi kuchukuliwa kuwa ya kawaida.

Haleluya!

MASOMO YA ZIADA: Hesabu 12:6, 1 Wafalme 3:5

UJUMBE MKUU: Kwa sababu ni kusudi la Mungu kuweka muhuri maelekezo anapokufanya uote ndoto, hupaswi kusahau ndoto zako.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Bwana ninaikumbatia na kuipokea kama kweli ambayo kwayo lazima nitengeneze maisha yangu. Ulimwengu wa ndoto zangu uko hai na kupitia huo ninapokea maagizo na mwongozo wa siku zangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Galatians 5:25 (KJV); If we live in the Spirit, let us also walk in the Spirit.

When you became a new creature in Christ, you entered into a world of spirits. It is not merely a spiritual world, it is a world of spirits. To call it a spiritual world would imply that the entities therein have a tendency to be merely spiritual yet in fact, every entity in there is by nature a spirit. 

In that world, you have creatures such as angels, which are good spirits, demons, which are evil spirits, and you too, who is a spirit. 

Sadly, many Christians that have received Christ as their saviour have not understood this aspect of their lives. They grossly underestimate the fact that they are spirits by nature and not merely spiritual by tendency.

When you understand that you are indeed a spirit inhabiting a world of spirits, you appreciate the need to understand the world into which you were translated.

This wisdom is what teaches the Christian to become a student of the world of spirits; to know those of the false light and their rankings; to behold the fortresses, pillars, and bulwarks of that world, and to understand how the laws of that world work because the world of spirits has laws that are superior to the laws of the physical world.

As a spirit, it is your responsibility to inquire and understand how to live in this world.

Hallelujah!

FURTHER STUDY: Galatians 5:16, 1 Corinthians 15:45

GOLDEN NUGGET: When you understand that you are indeed a spirit inhabiting a world of spirits, you appreciate the need to understand the world into which you were translated. This wisdom is what teaches the Christian to become a student of the world of spirits; to know those of the false light and their rankings; to behold the fortresses, pillars, and bulwarks of that world, and to understand how the laws of that world work because the world of spirits has laws that are superior to the laws of the physical world.

PRAYER:  Loving Father, I thank You for this truth. Thank You for who I am. I live, walk, breathe and speak as a spirit being. I know that I am more than just a man, I am a partaker of the God-nature. By this knowledge, I align my life to spiritual realities, in Jesus’ name, Amen.

OMUNTU OMWOYO

Omutume Grace Lubega

Abaggalatiya 5:25 (KJV); Bwe tuba abalamu ku bw’Omwoyo, era tutambulenga ku bw’Omwoyo.

Bwe wafuuka ekitonde ekiggya mu Kristo, wayingira ensi ey’emyoyo. Ssi nsi ya mwoyo kyokka; nsi ey’emyoyo. Okugiyita ensi ey’omwoyo kijja kutegeeza nti ebintu ebiriyo birina omuze ogw’okubeeramu eby’omwoyo kyokka naye ng’amazima gali nti, buli kintu ekiriyo kiri mu butonde mwoyo.

Mu nsi eyo, olina ebitonde nga bamalayika, egyo emyoyo emirungi, emizimu, egyo emyoyo emibi era naawe, nga oli mwoyo.

Eky’ennaku, abakristaayo abangi abaafuna Kristo ng’omulokozi wabwe tebanaba kutegeera kino ekitundu ky’obulamu bw’abwe. Banyomoola kinene amazima nti bali myoyo mu butonde era ssi ba mwoyo kyokka ng’enneeyisa.

Bw’otegeera nti ddala oli mwoyo ogubeera mu nsi ey’emyoyo, weetegereza ekyetaagisa okutegeera ensi eyo gye wakyusibwamu.

Amagezi gano ge gasomesa omukristaayo okufuuka omuyizi w’ensi ey’emyoyo; okumanya abo ab’ekitangaala ekikyamu n’emitendera gyabwe; okwekkaanya ebigo, empagi n’enkomera ez’ensi eyo n’okutegeera engeri amateeka ag’ensi eyo bwe gakolamu kubanga ensi ey’emyoyo erina amateeka agali waggulu w’ensi ey’obuliwo.

Ng’omwoyo, buvunaanyizibwa bwo okubuuza n’okutegeera engeri ey’okubeeramu mu nsi eno.

Alleluya!

YONGERA OSOME: Abaggalatiya 5:16, 1 Abakkolinso 15:45

AKASUMBI KA ZAABU: Bw’otegeera nti ddala oli mwoyo, ogubeera mu nsi ey’emyoyo, weetegereza ekyetaagisa okutegeera ensi eyo gye wakyusibwamu. Gano amagezi ge gasomesa omukristaayo okufuuka omuyizi w’ensi ey’emyoyo; okumanya abo ab’ekitangaala ekikyamu n’emitendera gyabwe; okwekkaanya ebigo, empagi n’enkomera ez’ensi eyo n’okutegeera engeri amateeka ag’ensi eyo bwe gakolamu kubanga ensi ey’emyoyo erina amateeka agali waggulu w’ensi ey’obuliwo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Weebale ku lw’ekyo kyendi. Mbeera, ntambula, nzisa era njogera ng’omuntu omwoyo. Mmanyi nti nsukkawo okubeera omuntu obuntu, nnina obutonde obwa Katonda. Ku lwa magezi gano, ntereeza obulamu bwange ku byanamaddala eby’omwoyo, mu linnya erya Yesu, Amiina.

OMUNTU W’OMWOYO

Entumwa Grace Lubega

Abagalatia 5:25; Ku turaabe turiho ahabw’Omwoyo, ka tugyendere omu Mwoyo.

Kuwahindukire ekihangirwe ekisya omuri Kristo, okataha omunsi y’emyoyo. Tinsi y’ebirikugyendera omu mwoyo kwonka; n’ensi y’emyoyo. Kugyeeta ensi y’ebirikugyendera omu mwoyo kikabaire nikimanyisa ngu ebirimu byaine omuze gw’okutwariza omu mwoyo kandi obwo, buri kintu ekirimu omu buhangwa bwakyo n’omwoyo.

Omunsi egyo, oinemu ebihangirwe nka bamaraika, abari emyoyo mirungi, zadaimooni, abari emyoyo emibi hamwe naiwe, ori omwoyo.

Eky’obusaasi, Abakristaayo baingi abakiire Kristo nk’omujuni waabo tibaketegyereize ekicweeka eki eky’amagara gaabo. Nibatwaara nkabusha amazima ngu n’emyoyo omu buhangwa kandi ngu tibarikugyendera omu mwoyo kwonka.

Ku orikwetegyereza ngu ori omwoyo buzima orikuhungura ensi y’emyoyo, nogira ekyeteengo ky’okwetegyereza ensi ei watairwemu.

Obwengye obu nibwo burikwegyesa omukristaayo kuba omweegi w’ensi y’emwoyo; kumanya abo ab’omushana ogutahikire n’amadaara gaabo; kureeba oburinzi, enyomyo n’ebisiika by’ensi egyo hamwe n’okwetegyereza oku ebiragiro by’ensi egyo birikukora ahabw’okuba ensi y’emyoyo eine ebiragiro ebirikukira eby’ensi erikureebwa.

Nk’omwoyo, n’obuvunanizibwa bwaawe kubuza kandi oketegyereza oku orikutuura omunsi egi.

Hallelujah!

SHOMA NEEBI: Abagalatia 5:16, 1 Abakorinso 15:45

EZAABU: Ku orikwetegyereza ngu ori omwoyo buzima orikuhungura ensi y’emyoyo, nogira ekyeteengo ky’okwetegyereza ensi ei watairwemu.
Obwengye obu nibwo burikwegyesa omukristaayo kuba omweegi w’ensi y’emwoyo; kumanya abo ab’omushana ogutahikire n’amadaara gaabo; kureeba oburinzi, enyomyo n’ebisiika by’ensi egyo hamwe n’okwetegyereza oku ebiragiro by’ensi egyo birikukora ahabw’okuba ensi y’emyoyo eine ebiragiro ebirikukira eby’ensi erikureebwa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekindi. Ndi ohuriire, ningyenda, ninyitsya kandi ngamba nk’omwoyo. Nimanya ngu ndi omuntu n’okukiraho, ndi omuhunguzi w’obuhangwa bwa Ruhanga. Ahabw’okumanya oku, nintereeza amagara gangye n’eby’omwoyo, omu eiziina rya Yesu, Amiina.

NGATMA OBEDO CWINY

Lakwena Grace Lubega

Jo Galatia 5:25 (KJV); Ka wabedo kwo pi Cwiny Maleŋ, ci myero doŋ wawotu kun walubo en.

Ikare ma idoko gin acweya manyen i Kricito, idonyo ilobo pa cwiny. Pe obedo lobo me cwiny keken; obedo lobo me kwayo cwiny. Lwongo ne ni lobo me cwiny nongo tyenloke ni jami ma i iye ni gitye ki kitgi me bedo i cwiny ento kun ikom lok, gin ducu ma i iye ni kit matye kwede obedo cwiny.

Ilobo mano, watye ki gin acweya calo malaika, ma obedo tipu maber, cen, ma obedo cwiny ma racu dok in bene, ma ibedo cwiny.

Ki cwe cwiny, Lukricitayo mapol ma gujolo Kricito macalo lalar gi peya guniang lok me kwo gi man. Gin tero calo ginma tidi mada Lok ada ni gibedo cwiny kitma kicweyo gi kwede dok pe bedo mere cwiny ki kit kite.

Ka iniang ni i ada in ibedo cwiny matye ka kwo ilobo pa cwiny, icako niang ber me miti me niang wilobo ma iloke iye ni.

Ryeko man en aye obedo ginma pwonyo Lakricitayo me doko latin kwan me lobo pa cwiny; me ngeyo jo ma a ki tar ma pe atir dok rwom gi; me neno kakane wir, dok lu cungu dwar me lobo meno dok me niang kitma cik me lobo meno tiyo kwede pien lobo me kabedo pa kwai cwiny tye ki kwai cik ma tye lamal loyo kwai cik me lobo manen-ni.

Macalo cwiny, obedo ticci me penyo dok niang kitme kwo ilobo man.

Alelua!

KWAN MUKENE: Jo Galatia 5:16, 1 Jo Korint 15:45

LWOD MADIT: Ka iniang ni i ada in ibedo cwiny matye ka kwo ilobo pa cwiny, icako niang ber me miti me niang wilobo ma iloke iye ni. Ryeko man en aye obedo ginma pwonyo Lakricitayo me doko latin kwan me lobo pa cwiny; me ngeyo jo ma a ki tar ma pe atir dok rwom gi; me neno kakane wir, dok lu cungu dwar me lobo meno dok me niang kitma cik me lobo meno tiyo kwede pien lobo me kabedo pa kwai cwiny tye ki kwai cik ma tye lamal loyo kwai cik me lobo manen-ni.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ngat ma an abedo. An akwo, aworo, aywe dok aloko calo ngat me cwiny. An angeyo ni an pe abedo dano keken. An abedo laleyo kacel ki Lubanga. Ki ngec man, an ayubu kwona me ngeyo jami me cwiny, inying Yesu, Amen.

EKIHANGIRWE KW’OMWOYO

Omukwenda Grace Lubega

Abagaratiya 5:25 (KJV); Obuturaba ntwomera omu Mwoyo,kandi omu Mwoyo numwo tugenderege.

Obuwa fookere ekihangwa ekihyaka omu Kristo,okataha omunsi y’emwoyo.Teri ensi y’omwoyo kwonka;eri ensi y’emwoyo.Okugyeta ensi y’omwoyo kyakumanyisize ngu ebibamu biina enkora y’okuba bw’omwoyo kandi omu ky’amazima,kyona ekirumu kiri habw’okuhangwa Omwoyo.

omu nsi egyo,oine ebihangwa nka abamalaika,eri emwoyo enungi,emizimu,eri emyoyo embi kandi naiwe,oguli omwoyo.

Eky’enganyi,ba kristayo baingi abaatungire Kristo nk’omujuni wabu tibetegeriize enkora enu ey’obwomezi bwabu.Bagaya muno eky’amazima ngu bali myoyo habw’okuhangwa kandi hatali kuba mwoyo kwonka habw’enkora.

Obwoyetegereza ngu mali kwo oli mwoyo oguli omu nsi y’emwoyo omanya ekyetaago ky’okwetegereza ensi eyiwahindulirwemu.

Ganu amagezi nigo gegesa omukristayo okufooka omwegi ow’ensi y’emwoyo; okumanya ekyererezi ekitahikire kandi n’amadara gayo;okurora engo,enyomyo kandi n’enkwatangabu z’ensi egyo kandi n’okwetegereza omulingo ebiragiro by’ensi egyo bikora habwokuba ensi y’emwoyo eine ebiragiro ebikukira ebiragiro eby’ensi y’omuburoho.

Nk’omwoyo,buli bujunanazibwa bwawe okukaguza kandi okwetegereza omulingo gw’okwomera omu nsi enu.

Alleluya!

GALIHYA N’OSOMA: Abagaratiya 5:16, 1 Abakolinso 15:45.

EBIKURU MUBYOONA: Obwoyetegereza ngu mali kwo oli mwoyo oguli omu nsi y’emwoyo omanya ekyetaago ky’okwetegereza ensi eyiwahindwirwemu. Ganu amagezi nigo gegesa omukristayo okufooka omwegi ow’ensi y’emwoyo; okumanya ekyererezi ekitahikire kandi n’amadara gayo;okurora engo,enyomyo kandi n’enkwatangabu z’ensi egyo kandi n’okwetegereza omulingo ebiragiro by’ensi egyo bikora habwokuba ensi y’emwoyo eine ebiragiro ebikukira ebiragiro eby’ensi y’omuburoho.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Webale habw’oha oundi.Nyomera,ndibatira,mpikya kandi ngamba nk’ekihangwe eky’omwoyo.Nkimanyire ngu nkusingaho okuba omuntu kwonka,ndi ogwo atwara enkura – ey’obwa Ruhanga.Habw’okumanya kunu, nterekereza obwomezi bwange hali eby’amazima by’omwoyo,omu ibara lya Yesu, Amiina.

KIUMBE WA ROHO

Mtume Grace Lubega

Wagalatia 5:25 (KJV); Tukiishi kwa Roho, na tuenende kwa Roho.

Ulipo fanyika kiumbe kipya katika Kristo, uliingia katika ulimwengu wa roho. Si ulimwengu wa kiroho tu; ni ulimwengu wa roho. Kuuita ulimwengu wa kiroho kunaweza kumaanisha kwamba vyombo vilivyomo vina mwelekeo wa kuwa wa kiroho tu lakini kwa kweli, kila kitu ndani yake kwa asili ni roho.

Katika ulimwengu huo, una viumbe kama malaika, ambao ni roho wazuri, mapepo, ambao ni roho waovu na wewe pia, ambaye ni roho.

Cha kusikitisha ni kwamba, Wakristo wengi ambao wamempokea Kristo kama mwokozi wao hawaja elewa kipengele hiki cha maisha yao. Wanapuuza sana ukweli kwamba wao ni roho kwa asili na si wa kiroho kwa mwelekeo tu.

Unapoelewa kwamba wewe ni roho anayeishi katika ulimwengu wa roho, unathamini uhitaji wa kuelewa ulimwengu ambao ulitafsiriwa.

Hekima hii ndiyo inayomfundisha Mkristo kuwa mwanafunzi wa ulimwengu wa roho; kuwa jua wale wa nuru ya uwongo na viwango vyao; kutazama ngome, nguzo na ngome za ulimwengu huo na kuelewa jinsi sheria za ulimwengu huo zinavyofanya kazi kwa sababu ulimwengu wa roho una sheria ambazo ni bora kuliko sheria za ulimwengu wa mwili.

Kama roho, ni jukumu lako kusaili na kuelewa jinsi ya kuishi katika ulimwengu huu.

Haleluya!

MASOMO YA ZIADA: Wagalatia 5:16, 1 Wakorintho 15:45

UJUMBE MKUU: Unapoelewa kwamba wewe ni roho anayeishi katika ulimwengu wa roho, unathamini uhitaji wa kuelewa ulimwengu ambao ulitafsiriwa.Hekima hii ndiyo inayomfundisha Mkristo kuwa mwanafunzi wa ulimwengu wa roho; kuwa jua wale wa nuru ya uwongo na viwango vyao; kutazama ngome, nguzo na ngome za ulimwengu huo na kuelewa jinsi sheria za ulimwengu huo zinavyofanya kazi kwa sababu ulimwengu wa roho una sheria ambazo ni bora kuliko sheria za ulimwengu wa mwili.

SALA: Baba mpenzi, Nakushukuru kwa kweli hii. Asante kwa jinsi nilivyo. Ninaishi, natembea, ninapumua na kuongea kama kiumbe cha roho. Ninajua kwamba mimi ni zaidi ya mwanadamu, mimi ni mshiriki wa asili ya Mungu. Kwa maarifa haya, ninapanga maisha yangu na uhalisi wa kiroho, katika jina la Yesu, Amina.

Romans 6:11 (KJV); Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Many people in this world simply exist. If they look back at their lives and how they lived, their existence in the flesh is all they have to show for their days on the earth. As such, they fall victim to the vagaries of time and the critical pen of history that refuses to spare them even a footnote in the biographies of great men.

It is a sad thing child of God and you must make up your mind to leave your mark on this world.

How is this possible?

Our theme scripture helps define life at a much higher dimension.

You must understand that God does not want us simply existing. He wants us to be ALIVE UNTO HIM because that is what true living is about.

Being alive unto God is what propels us above the boring, meaningless and mediocre life majority of the people in the world live, to the exciting, purposeful and victorious life we have been called to as children of God.

A man who is alive unto God is continuously conscious of the events, convictions and conversations in the realm of the spirit, which have a ripple effect on things in the physical realm.

A man who is alive unto God never looks at anything on the surface to understand motive, intention and purpose. He is not deceived by the lusts of this world, he is not deterred by his enemies and neither is he blindsided by flattery because he is fixed only to the vision of God and the fulfilment of divine purpose.

At the end of his time on the earth, the testimony of his life will be bigger than the world could give. It will be inflamed with the glory to instruct the generations to come.

Hallelujah!

FURTHER STUDY: Colossians 3:3-5, Galatians 5:16

GOLDEN NUGGET: You must understand that God does not want us simply existing. He wants us to be ALIVE UNTO HIM because that is what true living is about.

PRAYER: Loving Father, I thank You for this truth. I know that I am unique and every day, I grow deeply acquainted with the world of spirits. I am alive to the realm of God and awakened to its realities. Today I make the decision not to live a normal life because You have set me apart for greatness, in Jesus’ name, Amen.

ABALAMU ERI KATONDA

Omutume Grace Lubega

Abaruumi 6:11 (KJV); Bwe mutyo nammwe mwerowoozenga okubeera abafa ku kibi, naye abalamu eri Katonda mu Kristo Yesu.

Abantu bangi mu nsi babeerawo bubeezi. Bwe batunula emabega ku bulamu bwabwe n’engeri gye babadde babeeramu, okubeerawo kwabwe mu mubiri kwokka kwe balina okulaga ku lw’ennaku zabwe ku nsi. Ku lw’okubeera bwe kityo, bakosefu eri ebigwa bitalaze eby’obudde era n’ebyafaayo ebikakaativu ebigaana okuwandiikako yadde akatono mu byafaayo by’abantu ab’amaanyi.

Kya nnaku mwana wa Katonda era olina okusalawo okuleka akabonero ko ku nsi kuno.

Kino kisoboka kitya?

Ekyawandiikibwa kyaffe ekigguddewo kituyamba okunnyonnyola obulamu ku ddaala erya waggulu okusingako.

Oteekeddwa okutegeera nti Katonda tatwagala bwagazi kubeerawo. Ayagala tubeere BALAMU GY’ALI kubanga okubeerawo okutuufu kukwata kw’ekyo.

Okubeera omulamu eri Katonda kye kituleetera okusukka obulamu obw’okwebowa, obutalina makulu na kigendererwa abantu abasinga mu nsi bwe babeeramu ne tutuuka ku bulamu obw’essanyu, obw’ekigendererwa era obw’obuwanguzi bwe tuyitiddwa okubeera ng’abaana ba Katonda.

Omuntu omulamu eri Katonda y’oyo buli kiseera amanyi ebintu, okulumiriza n’emboozi mu nsi ey’Omwoyo, ebireeta enkyukaakyuka ku bintu mu nsi ey’omubiri.

Omuntu omulamu eri Katonda tatunuulira ku ngulu kwa kintu kyonna okutegeera, ekitusindiikiriza okukola, ekigendererwa, n’omugaso. Talimbibwa na mitimbagano gya nsi eno; taziyibwa na bibe mu lususu lw’endiga era yadde okuzibibwa n’okuwaana kubanga muzuukufu ekimala okusoma emitima gy’abantu b’alina okukolagana nabo buli lunaku.

Ku nkomerero y’obudde bwe ku nsi eno, obujulizi bw’obulamu bwe bujja kubeera bunene okusinga ekyo ensi kye yali esobola okugaba, bujja kubeera bujjuziddwa ekitiibwa okuwa ebiragiro eri emirembe eginaddako.

Alleluya!

YONGERA OSOME: Abakkolosaayi 3:3-5, Abaggalatiya 5:16

AKASUMBI KA ZAABU: Oteekeddwa okutegeera nti Katonda tatwagala bwagazi kubeerawo. Ayagala tubeere BALAMU GY’ALI kubanga okubeerawo okutuufu kukwata kw’ekyo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi nti ndi wa njawulo era buli lunaku, nkula e buziba mu kwemanyiiza ensi y’emyoyo. Ndi mulamu eri ensi ya Katonda era ndi muzuukufu eri ebyanamaddala byayo. Olwaleero nsalawo obutabeera mu bulamu bwa bulijjo kubanga onjawudde ku lw’obukulu, mu linnya erya Yesu, Amiina.

OKUBA OHURIIRE AHARI RUHANGA

Entumwa Grace Lubega

Abarooma 6:11; Naimwe mwebare mutyo, ku mufiire aha kibi, kwonka ku muri abahuriire ahari Ruhanga omuri Kristo Yesu.

Abantu baingi omunsi egi bariho kwonka. Kubarikugarura amaisho enyima bakareeba amagara gaabo n’okubabaireho, okubaho kwaabo omu mubiri nikyo kyonka ekibaine kworeka ebiro byaabo by’omunsi. Ahabw’ekyo, nibo barikugwa omu bizibu burikaire kandi babura kuhandikwaho omu bitabo by’abantu bakuru.

N’ekintu ky’obusaasi mwaana wa Ruhanga kandi oshemereire kucwamu kureka akamanyiso omunsi omu.

Eki nikibaasika kita?

Omutwe gw’ebyahandiikirwe byaitu nigutuyamba kushoborora amagara omu idaara ry’ahaiguru.

Oshemereire kwetegyereza ngu Ruhanga tarikweenda ngu tube abahuriire kwonka. Nayenda ngu tube ABAHURIIRE AHARIWE ahabw’okuba okwo nikwo okuba ohuriire okuhikire.

Okuba ohuriire ahari Ruhanga nikyo kirikuturetera kuba ahaiguru y’ebyaburiijo, ebitaine mugasho hamwe n’amagara gaburiijo agu abantu baine, tukagira amagara marungi kandi againe ekigyendererwa agutwetsirwemu nk’abaana ba Ruhanga.

Omuntu ohuriire ahari Ruhanga naguma namanya ebirikubaho, ebirikumushinja hamwe n’ebirikugambwa omunsi y’omwoyo, ebyaine ekibirikureetaho omunsi erikureebwa.

Omuntu ohuriire ahari Ruhanga tarikureeba haihi kwetegyereza ekigyendererwa. Tarikubaihabaihwa ebyeteengo by’ensi, tarikuzibirwa abainazi be kandi tarikubuzabuzibwa ekintu kyoona ahabw’okuba amaisho gye gari aha kworekwa kwa Ruhanga kwonka n’okuhikirizibwa kw’ekigyendererwa kya Ruhanga.

Ahamuheru gw’obwiire bwe omunsi, obujurizi bw’amagara gye nibuza kuba nibukira ebi ensi yakuhaire. Nibuza kuba bwijwiire ekitiinisa kuragirira obusingye oburikwiija.

Hallelujah!

SHOMA NEEBI: Abakolosai 3:3-5, Abagalatia 5:16

EZAABU: Oshemereire kwetegyereza ngu Ruhanga tarikweenda ngu tube abahuriire kwonka. Nayenda ngu tube ABAHURIIRE AHARIWE ahabw’okuba okwo nikwo okuba ohuriire okuhikire.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ngu ndi ow’omutaano kandi buri eizooba, nimanyira kimwe ensi y’emyoyo. Ndi ohuriire omunsi ya Ruhanga kandi nsisimukira amazima aga. Erizooba nincwamu kutagita amagara gaburiijo ahabw’okuba okantoranira obukuru, omu eiziina rya Yesu, Amiina.

KWOMERA HALI RUHANGA

Omukwenda Grace

Abarumi 6:11 (KJV); Nukwo nainywe mwetegerezege inywe nka muferire kimu hali ekibi, baitu muli bomezi hali Ruhanga omu Kristo Yesu.

Abantu baingi omunsi enu babaho bubaho,obubarora enyuma ha bwomezi bwabu kandi n’omulingo ba yomeire,okubaho kwabu omu mubiri nikyo kyonka baine okwolekya habw’ebiro byabu omu nsi.Nahaby’ekyo,baba mputazibwa z’empinduka z’obwire kandi n’ebyafayo ebikuru ebyanga okubalekera nobukyakubaire ekyokumanyisibwa omu byafayo by’abantu b’amaani.

Kiri ky’enganyi mwana wa Ruhanga oine kusaraho omu bitekerezo byawe okulekaho emanyikirizo yawe omunsi enu .

Kinu kisoboka mulingo ki?

Ekyahandikirwe kyaitu eky’ahamutwe nikikonyera okusobora obwomezi omu rubaju orwa higuru muno.

Oine kukyetegereza ngu Ruhanga takutugonza itwe kuba bomezi kwonka.Akugonza itwe KWOMERA HALI UWE habwokuba okwo nikwo okwomera okw’amazima kuli.

Okwomera hali Ruhanga nikwo kutusindika kuhingura ebitakunyuma,ebitaine mugaso kandi obwomezi obw’obuceke abantu abakusinga omu nsi enu bomera,hali obukunyuma,obw’ekigenderwa kandi obw’obusinguzi obutweserweho nka abana ba Ruhanga.

Omuntu ayomera hali Ruhanga aba n’okumanya kw’ebikolebwa bukya bukya, okurumisirizibwa kandi n’okutesa omu bukama bw’omwoyo,obwine ebirugwamu by’amaani hali ebintu omu bukama bw’omubiri.

Omuntu ayomera hali Ruhanga tarora ekintu kyona eruguru okwetegereza omutima, okugonza kandi n’ekigenderwa.Tabihwa bihwa okwaka kw’ensi enu, talemesebwa abanyanzigwa be kandi taswekwa habw’okuhaisanizibwa okutaliyo habwokuba arolera okwolekwa kwa Ruhanga kwonka kandi n’okuhikiriza ekigenderwa ky’obwa Ruhanga.

Hamalira y’obwire bwe omunsi,obwakaiso bw’obwomezi bwe bwija kuba bukooto okusinga Obw’ensi yakubaire nehereza.Bwija kuba nibwaka habw’ekitinisa okuhabura obusinge obukwija.

Alleluya!

GALIHYA N’OSOMA: Abakolisai 3:3-5, Abagaratiya 5:16.

EBIKURU MUBYOONA: Oine kukyetegereza ngu Ruhanga takutugonza itwe kuba bomezi kwonka.Akugonza itwe KWOMERA HALI UWE habwokuba okwo nikwo okwomera okw’amazima kuli.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Nkimanyire ngu ndi weyahukana kandi bukya bukya,nkura omunziha omukumanya hamu n’ensi y’emwoyo.Ndi mwomezi hali obukama bwa Ruhanga kandi nyimukiibwe hali eby’amazima bya bwo.Leero ninkora encwamu obutomera obwomezi nk’obwabulikiro habwokuba Onyahwire habw’obukuru, omu ibara lya Yesu, Amiina

HAI KWA MUNGU

Mtume Grace Lubega

Warumi 6:11 (KJV); Vivyo hivyo ninyi nanyi jihesabuni kuwa wafu kwa dhambi na walio hai kwa Mungu katika Kristo Yesu.

Watu wengi katika ulimwengu huu wapo tu. Wakitazama nyuma katika maisha yao na jinsi walivyoishi, kuwepo kwao katika mwili ni jambo pekee wanaloweza kuonyesha kwa siku zao duniani. Kwa hivyo, wanaangukia katika hali mbaya ya wakati na kalamu muhimu ya historia ambayo inakataa kuwahifadhi hata tanbihi katika wasifu wa watu wakuu.

Ni jambo la kusikitisha mwana wa Mungu na lazima ufanye uamuzi kuacha alama yako katika ulimwengu huu.

Je, hili linawezekanaje?

Maandiko yetu ya mada husaidia kufafanua maisha katika hali ya juu zaidi.

Ni lazima uelewe kwamba Mungu hataki tu tuwe hai. Katika nia ya roho, hiyo ni sawa na kuwepo tu. Anatutaka TUWE HAI KWAKE kwa sababu ndivyo maisha ya kweli huwa.

Kuwa hai kwa Mungu ndiko kunakotutoa kutoka kuishi maisha ya kawaida ambayo ni jumla ya maisha ya watu wengi na kutufanya tuishi maisha ambayo tumeitwa kuwa watoto wa Mungu.

Mwanadamu aliye hai kwa Mungu huendelea kufahamu matukio, usadikisho na mazungumzo katika ulimwengu wa roho, ambayo yana matokeo yasiyopendeza kwa mambo katika ulimwengu wa kimwili.

Mtu aliye hai kwa Mungu kamwe hatazami kitu chochote juu juu ili kuelewa nia na kusudi. Hadanganyiki na vyombo vya habari vya ulimwengu huu; hazuiliwi na mbwa-mwitu waliovaa ngozi ya kondoo na wala hafumbwi macho na kubembeleza maana anaamshwa vya kutosha kusoma mioyo ya watu anaopaswa kushughulika nao kila siku.

Mwishoni mwa wakati wake duniani, ushuhuda wa maisha yake utakuwa kwamba alikuwa tofauti.

Haleluya!

MASOMO YA ZIADA: Wakolosai 3 :3-5, Wagalatia 5:16

UJUMBE MKUU: Ni lazima uelewe kwamba Mungu hataki tu tuwe hai. Katika nia ya roho, hiyo ni sawa na kuwepo tu. Anatutaka TUWE HAI KWAKE kwa sababu ndivyo maisha ya kweli yanavyohusu.

SALA: Baba Mpendwa, Nakushukuru kwa kweli hii. Ninajua kuwa mimi ni wa kipekee na kila siku, ninazidi kufahamiana na ulimwengu wa roho. Niko hai kwa milki ya Mungu na nimeamshwa na ukweli wake. Leo nafanya uamuzi wa kutoishi maisha ya kawaida kwa sababu umenitenga kwa ukuu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:5-6 (NIV); Those who live according to the flesh have their minds set on what the flesh desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace

The mind is one of the most powerful tools given by God to man. It has a great and limitless creative capacity.

Napoleon Hill once said that more gold has been mined from the minds of men than the earth itself.

By the use of their minds, men have scaled mountains, conquered nature, and even explored seemingly unexplorable frontiers like space.

These accomplishments by men over the course of history have been both negative and positive, good and evil.

Evil creations and innovations are a result of a mind governed by the flesh. That is what our theme scripture means when it says that a mind governed by the flesh is death. An example of this is the Manhattan Project, a collection of scientists who put their minds together to create the atomic bomb.

On the other hand, a mind governed by the Spirit is life and peace. This is the mind that you have as a child of God. Your creations, ideas, and innovations give life and create peace for men.

What you create can never be used to take away life, human liberty, and dignity because your mind is Spirit governed.

Hallelujah!

FURTHER STUDY: 1 Corinthians 2:16, Genesis 11:6

GOLDEN NUGGET: A mind governed by the Spirit is life and peace. This is the mind that you have as a child of God. Your creations, ideas, and innovations give life and create peace for men.

PRAYER: Loving Father, I thank You for this truth. Thank You for the gift of the mind and imagination. You use my mind to create things that will leave a lasting positive impact on the world and transform the lives of multitudes, to the glory of Your name, Amen.

ENDOWOOZA EFUGIBWA OMWOYO

Omutume Grace Lubega

Abaruumi 8:5-6 (NIV); Abo abagoberera omubiri endowooza yabwe eteekeddwa kwebyo omubiri byegwagala; naye abagoberera omwoyo endowooza yabwe eteekeddwa kwebyo omwoyo byegwagala. Endowooza efugibwa omubiri kwe kufa; naye endowooza efugibwa omwoyo bwe bulamu n’emirembe.

ndowooza kye kimu ku bikozesebwa eby’amaanyi Katonda bye yawa omuntu. Erina obusobozi obw’okuyiiya obunene era obutakoma.

Napoleon Hill lumu yagamba nti zaabu asimiddwa okuva mu ndowooza z’abantu mungi okusinga oyo asimiddwa okuva mu ttaka.

Okuyita mu kukozesa endowooza zaabwe, abantu balinnye ensozi, bawangudde obutonde era bazudde ebyo ebirabika ng’ebitazuulibwa okuva mu njegoyego z’obwengula.

Abantu bye batuuseeko bino okuyita mu bbanga ly’ebyafaayo ebimu bikosa era ebirala bizimba, ebimu birungi ebirala bibi.

Ebibi ebitondebwawo n’ebiyiiyiziddwa nga bibi by’ebyo ebiva mu ndowooza efugibwa omubiri. Kino ekyawandiikibwa kyaffe ekigguddewo kye kitegeeza bwe kigamba nti endowooza efugibwa omubiri kwe kufa.

Eky’okulabirako kya kino gwe mulimu ogwakolebwa mu Manhattan, ab’ebyasayansiya abaakuŋŋaanyiza awamu endowooza zabwe okukola bbomu.

Ku ludda olulala, endowooza efugibwa omwoyo bwe bulamu n’emirembe. Eno y’endowooza gy’olina ng’omwana wa Katonda. Ebitondebwawo byo, ebiteeso era ne by’oyiiya biwa obulamu era bitondawo emirembe ku lw’abantu.

By’otondawo tebisobola kukozesebwa kusaanyawo bulamu, ddembe ly’abantu n’ekitiibwa kubanga endowooza yo efugibwa mwoyo.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 2:16, Olubereberye 11:6

AKASUMBI KA ZAABU: Endowooza efugibwa omwoyo bwe bulamu n’emirembe. Eno y’endowooza gy’olina ng’omwana wa Katonda. Ebitondebwawo byo, ebiteeso era ne by’oyiiya biwa obulamu era bitondawo emirembe ku lw’abantu.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo ky’endowooza n’obusobozi bw’okulowooza. Okozesa endowooza yange okutondawo ebintu ebigenda okulekawo enkyukakyuka ezimba ey’olubeerera ku nsi era ekyuse obulamu bw’abantu bangi, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

ENDOWOOZA EFUGIBWA OMWOYO

Omutume Grace Lubega

Abaruumi 8:5-6 (NIV); Abo abagoberera omubiri endowooza yabwe eteekeddwa kwebyo omubiri byegwagala; naye abagoberera omwoyo endowooza yabwe eteekeddwa kwebyo omwoyo byegwagala. Endowooza efugibwa omubiri kwe kufa; naye endowooza efugibwa omwoyo bwe bulamu n’emirembe.

Endowooza kye kimu ku bikozesebwa eby’amaanyi Katonda bye yawa omuntu. Erina obusobozi obw’okuyiiya obunene era obutakoma.

Napoleon Hill lumu yagamba nti zaabu asimiddwa okuva mu ndowooza z’abantu mungi okusinga oyo asimiddwa okuva mu ttaka.

Okuyita mu kukozesa endowooza zaabwe, abantu balinnye ensozi, bawangudde obutonde era bazudde ebyo ebirabika ng’ebitazuulibwa okuva mu njegoyego z’obwengula.

Abantu bye batuuseeko bino okuyita mu bbanga ly’ebyafaayo ebimu bikosa era ebirala bizimba, ebimu birungi ebirala bibi.

Ebibi ebitondebwawo n’ebiyiiyiziddwa nga bibi by’ebyo ebiva mu ndowooza efugibwa omubiri. Kino ekyawandiikibwa kyaffe ekigguddewo kye kitegeeza bwe kigamba nti endowooza efugibwa omubiri kwe kufa.

Eky’okulabirako kya kino gwe mulimu ogwakolebwa mu Manhattan, ab’ebyasayansiya abaakuŋŋaanyiza awamu endowooza zabwe okukola bbomu.

Ku ludda olulala, endowooza efugibwa omwoyo bwe bulamu n’emirembe. Eno y’endowooza gy’olina ng’omwana wa Katonda. Ebitondebwawo byo, ebiteeso era ne by’oyiiya biwa obulamu era bitondawo emirembe ku lw’abantu.

By’otondawo tebisobola kukozesebwa kusaanyawo bulamu, ddembe ly’abantu n’ekitiibwa kubanga endowooza yo efugibwa mwoyo.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 2:16, Olubereberye 11:6

AKASUMBI KA ZAABU: Endowooza efugibwa omwoyo bwe bulamu n’emirembe. Eno y’endowooza gy’olina ng’omwana wa Katonda. Ebitondebwawo byo, ebiteeso era ne by’oyiiya biwa obulamu era bitondawo emirembe ku lw’abantu.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirabo ky’endowooza n’obusobozi bw’okulowooza. Okozesa endowooza yange okutondawo ebintu ebigenda okulekawo enkyukakyuka ezimba ey’olubeerera ku nsi era ekyuse obulamu bw’abantu bangi, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

TAM MA LUBU KIT PA CWINY MALENG

Lakwena Grace Lubega

Jo Roma 8:5-6 (NIV); Pien jo ma gibedo i kit pa dano, giketo tamgi bene i kom gin ma kit pa dano mito; ento jo ma gibedo kun gilubo kit pa Cwiny Maleŋ giketo tamgi bene i kom gin ma Cwiny mito. Tam ma lubo kit pa dano obedo to, ento tam ma lubo kit pa dano kelo to, ento tam ma lubo kit pa Cwiny Maleŋ obedo kwo ki kuc.

Tam obedo gin acel me lweny ma dong tek loyo ma Lubanga omiyo ki dano. En tye ki teko ma lapore peke me cweyo jami. Napoleon Hill yam owaco ni jabu mapole ki kwanyo ki ikom tam pa dano loyo lobo kikome.

Ki tic ki tamgi, dano gu tyero goddi madongo, guloyo gin acweya dok bene gukwedo i jami ma nen calo pe kwede calo yamo.

Jami magi ma dano gutimo pi mwaki mapol angec i gin acoya ni gubedo ma ber waki marac, ki cwiny maber dok ki cwiny marac.

Jami acweya marac dok yubu jami manyen weng obedo pi tam ma opong ki miti me kom. Man aye ginma kwan wa matin me Lok acoya waco ka en waco ni tam ma opong ki miti me kom obedo too. Labol pa gin man aye yub pa Manhattan, kacoke pa lukwan ma guketo tamgi kacel me yubu bomb ma mwojo dano.

Kitung cel, tam ma cwiny en aye doro obedo kwo ki kuc. Man aye tam ma itye kwede macalo Latin pa Lubanga. Gin acweya ni, tam dok gin ma wa yubu miyo kwo dok kelo kuc ki dano.

Ginmo keken ma iyubu pe kitwero tic kwede me kwanyo kwo, twero pa dano dok woro pi gin pien tammi Cwiny aye ma doro.

Alelua!

KWAN MUKENE: 1 Jo Korint 2:16, Acakki 11:6

LWOD MADIT: Tam ma cwiny en aye doro obedo kwo ki kuc. Man aye tam ma itye kwede macalo Latin pa Lubanga. Gin acweya ni, tam dok gin ma wa yubu miyo kwo dok kelo kuc ki dano.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi mic me tam ki ginma icweyo i neno. In itiyo ki tamma me cweyo jami ma obi kelo gin maber ma ri iwilobo dok loko kwo pa lwak dano, me dwoko deyo Inyingi, Amen.

ENTEKEREZA EYEKULEMWA OMWOYO

Omukwenda Grace Lubega

Abarooma 8:5-6 (NIV); Abo abahondera eby’omubiri, emitima yabo bagita haby’etago by’omubiri, baitu abo abahondera ebya Mwoyo, emitima yabo bagita haby’etago by’Omwoyo. Omutima ogulemwa omubiri kuba kufa; baitu omutima ogulemwa Omwoyo buba obwomeezi n’obusinge.

Entekereza eri kimu habikwatwa eby’amaani muno ebya Ruhanga yahaire omuntu. Enyina obusobozi obw’amaani kandi obutasobora kukugirwa.

Napoleon Hill dimu akagamba ati ezaabbu nyingi eyehaigirwe okuruga omuntekereza z’abantu okukira n’egyo eyekuruga okuzimu.

Obu nibakozesa entekereza zabu, abantu basenzire ensozi, bahambire obuhangwa kandi baabunga n’omumyanya eyekusisana tebungwamu orole nk’omumwanya haiguru.

Obusinguzi bunu obuhikirweho abantu hali ebyafaayo bubaire bwombi bubi kandi burungi, busemiire kandi bw’akabi.

Ebihangirwe ebibi n’okwehangahanga nk’oku nikuruga omu ntekereza ezikulemwa omubiri. Ekyo nikyo ekyahandikirwe kyaitu eky’omutwe kikumanyisa obu kikugamba ngu entekereza eyekulemwa omubiri kuba kufa. Ekyokurorraho ekya kinu nugwo omulimo ogwabaire Manhattan, ekitebe ky’abasayansa abateraniize obwongo kukora bomu.

Habulyo obundi, entekereza eyekulemwa Omwoyo buba bwomezi hamu n’obusinge. Enu niyo ntekereza eyoine nk’omwana wa Ruhanga. Okuhanga kwawe, ebihanuuro hamu n’okwehangahanga kwawe kugaba obwomezi kandi kuletaho obusinge hali abantu.

Ekyohangire tikirikozesibwa kutwara obwomezi bw’abantu, obugabe bw’abantu hamu n’ekitiinisa kyabo habwokuba entekereza yawe neremwa Omwoyo.

Alleluya!

GALIHYA N’OSOMA : 1 Abakolinso 2:16, Okubanza 11:6

EBIKURU MUBYOONA: Entekereza eyekulemwa Omwoyo buba bwomezi hamu n’obusinge. Enu niyo ntekereza eyoine nk’omwana wa Ruhanga. Okuhanga kwawe, ebihanuuro hamu n’okwehangahanga kwawe kugaba obwomezi kandi kuletaho obusinge hali abantu.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habw’ekisembo eky’entekereza hamu n’ebitekerezo by’omutima. Nokozesa entekereza yange kuhanga ebintu ebiralekaho empingisa enungi hansi kandi bihindule obwomezi bw’abaingi, habw’ekitinisa ky’ibara lyawe, Amiina.

AKILI INAYOTAWALIWA NA ROHO

Mtume Grace Lubega

Warumi 8: 5-6 (KJV); Kwa maana wale waufuatao mwili huyafikiri mambo ya mwili; bali wale waifuatao roho huyafikiri mambo ya roho.Kwa kuwa nia ya mwili ni mauti; bali nia ya roho ni uzima na amani.

Akili ni mojawapo ya zana zenye nguvu zaidi ambazo Mungu amempa mwanadamu. Ina uwezo mkubwa wa ubunifu na usio na kikomo.

Napoleon Hill aliwahi kusema kwamba dhahabu nyingi zimechimbwa kutoka kwa akili za wanadamu kuliko ardhi yenyewe.

Kwa kutumia akili zao, wanadamu wamepanda milima, wameshinda asili na hata kuchunguza mipaka inayoonekana kutoweza kutambulika kama vile anga.
Mafanikio haya ya wanadamu katika kipindi cha historia yamekuwa mazuri na mabaya.

Uumbaji mbaya na uvumbuzi ni matokeo ya akili inayotawaliwa na mwili. Hiyo ndiyo maana andiko letu kuu linaposema kwamba nia inayoongozwa na mwili ni kifo. Mfano wa hii ni Mradi wa Manhattan, mkusanyo wa wanasayansi ambao waliweka akili zao pamoja kuunda bomu la atomiki.

Kwa upande mwingine, nia inayoongozwa na Roho ni uzima na amani. Hii ndiyo akili uliyo nayo kama mtoto wa Mungu. Ubunifu wako, maoni na uvumbuzi hupeana uzima na huunda amani kwa wanadamu.

Unachoumba hakiwezi kamwe kutumika kuondoa uhai, uhuru wa binadamu na utu kwa sababu akili yako inatawaliwa na Roho.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 2:16 , Mwanzo 11:6

UJUMBE MKUU: Nia inayoongozwa na Roho ni uzima na amani. Hii ndiyo akili uliyo nayo kama mtoto wa Mungu. Ubunifu wako, maoni na uvumbuzi hupea maisha na kuunda amani kwa wanadamu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa zawadi ya akili na mawazo. Unatumia akili yangu kutengeneza vitu ambavyo vitaacha athari chanya ya kudumu kwa ulimwengu na kubadilisha maisha ya watu wengi, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Exodus 13:17 (KJV); And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt.

There are trials in the life of a Christian which happen because of divine purpose. For example, Jesus’ forty days in the wilderness were divinely ordained before He could begin His earthly ministry.

There are also trials which a Christian will experience because he does not have the spiritual character to handle the ‘shorter route to the Promised Land’. This can be seen with the Israelites who spent forty years in the wilderness because had they used the shorter twelve-day route, they would have seen war and turned back to Egypt.

It is wisdom to be able to discern between trials by divine purpose for elevation in ministry and trials that arise because you are wanting in certain spiritual strengths.

The mistake some Christians make is to assume that a trial which arises because of lack of the spiritual character to handle the shortcut is in fact a trial that is after divine purpose like Jesus’ forty-day wilderness experience.

Such Christians have a tendency to treat their delays as “the will of God.” For example, if it is joblessness, this Christian will assume that the delay is because God is preparing them for a greater opportunity, yet in fact, it is because they have a very poor work ethic and are unfaithful in little things.

Discernment in these matters is important because it helps you know what you must do when you find yourself in a trial. It will enable you not to excuse your weaknesses but to learn with humility and diligence what you must do to shorten the experience.

Hallelujah!

FURTHER STUDY: Proverbs 14:8, Matthew 4:1

GOLDEN NUGGET: It is wisdom to be able to discern between trials by divine purpose for elevation in ministry and trials that arise because you are wanting in certain spiritual strengths.

PRAYER: Loving Father, I thank You for this truth. I thank You for the spiritual maturity and understanding in me to know Your ways. I carry Your revelation and know that You do not need me to go through certain trials or that I do not need to go through them for a very long period of time. By this wisdom, I know what to do in every wilderness experience, in Jesus’ name, Amen.

AMAGEZI OKWAWULA OKUGEZESEBWA – EKKUBO ERY’OKUMPI

Omutume Grace Lubega

Okuva 13:17 (KJV); Awo Falaawo ng’amaze okubaleka abantu, Katonda n’atabatwala mu kkubo ery’ensi ery’Abafirisuuti newakubadde nga lye lyali okumpi; kubanga Katonda yayogera nti Wozzi abantu baleme okwejjusa bwe baliraba okulwana, baleme okudda e Misiri:

Waliwo okugezesebwa mu bulamu bw’omukristaayo okutuukawo ku lw’ekigendererwa ky’obwakatonda. Eky’okulabirako, ennaku ana eza Yesu mu ddungu zaateekebwawo Katonda nga tanaba kutandika buweereza bwe bwa ku nsi.

Waliwo n’okugezesebwa omukristaayo kwajja okuyitamu kubanga talina mbala ya mwoyo okukwasaganya ‘ekkubo ery’okumpi okutuuka mu nsi ensuubize’. Kino kirabwa n’abaisiraeri abaamala emyaka ana mu ddungu kubanga singa baakozesa ekkubo ery’okumpi ery’ennaku ekkumi n’ebbiri, bandilabye entalo ne bakyuka ne badda e Misiri.

Magezi okusobola okwawula wakati w’okugezesebwa okw’ekigendererwa ky’obwakatonda olw’okusitulibwa mu buweereza n’okugezesebwa okujja olw’okuba obulamu mu maanyi agamu ag’omwoyo.

Ensobi Abakristaayo abamu gye bakola kwe kulowooza nti okugezesebwa okujja olw’ebbula ly’embala y’omwoyo okukwasaganya ekkubo ery’okumpi nti kugezesebwa okulina ekiruubirirwa eky’obwakatonda nga Yesu bye yayitamu mu nnaku ana mu ddungu.

Abakristaayo ng’abo balina enkola okuyisa okulwawo kwabwe “ng’okwagala Kwa Katonda.” Eky’okulabirako, bwe buba butaba na mulimu, omukristaayo ono ajja kulowooza nti okulwawo weekuli olw’okuba Katonda abategeka ku lw’omukisa gw’omwagaanya omunene, ate nga, weekuli olw’okuba balina empisa z’okukola embi ennyo era nga si beesigwa mu bintu ebitono.

Okwawula mu nsonga zino kikulu kubanga kikuyamba okumanya ky’oteekeddwa okukola bwe weesanga mu kugezesebwa. Kijja kusobozesa obutawolereza bunafu bwo naye okuyiga n’obukakkamu n’obunyiikivu ky’oteekeddwa okukola okuyimpaya ku ky’oyitamu.

Alleluya!

YONGERA OSOME: Engero 14:8, Matayo 4:1

AKASUMBI KA ZAABU: Magezi okusobola okwawula wakati w’okugezesebwa okw’ekigendererwa ky’obwakatonda olw’okusitulibwa mu buweereza n’okugezesebwa okujja olw’okuba obulamu mu maanyi agamu ag’omwoyo.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’obukulu obw’omwoyo n’okutegeera mu nze okumanya amakubo go. Nsitula okubikkulirwa kwo era ne mmanya nti tonetaaga kuyita mu kugezesebwa okumu oba nti seetaaga kukuyitamu okumala ebbanga eliwanvu ennyo. Ku lw’amagezi gano, mmanyi eky’okukola mu buli nsisinkano zo mu ddungu ze mpitamu, mu linnya lya Yesu, Amiina.

OBWENGYE BW’OKWETEGYEREZA EBIGYEZO – OMUHANDA OGWA HAIHI

Entumwa Grace Lubega

Okuruga 13:17; Faraho ku yaaherize kurekura abantu kugyenda, Ruhanga tiyaabarabya mu muhanda ogurikuraba omu nsi y’Abafilistia, n’obu guraabe gwabaire guri haihi; ahakuba Ruhanga akagira ati: Nyentsya abantu ku barishangayo orugamba, bataryefuuza, bakagaruka Misri.

Hariho ebigyezo omu magara g’omukristaayo ebirikubaho ahabw’ekigyenderwa ky’obwa Ruhanga. Eky’okurebeeraho, Yesu ebiro makumi ana omwihamba bikaba bitairweho atakabaire n’okutandika obuheereza bwe omunsi.

Hariho ebigyezo eby’omukristaayo arikuza kurabamu ahabw’okuba taine micwe y’omwoyo kubaasa kukozesa omuhanda gwa haihi kuhika omunsi eyaraganisiibwe’. Eki nikireebwa n’abaisreali abamazire emyaka makumu ana omwihamba ahabw’okuba kubakozeise omuhanda ogwa haihi ogwebiro ikumi na bibiri, bakaba nibaza kureeba orugamba, bagaruka Misri.

N’obwengye kubaasa kwetegyereza ebigyezo ahabw’ekigyendererwa ky’obwa Ruhanga kukuzibwa omu buheereza hamwe n’ebigyezo ebirikwiija ahabw’okuba tokahikiriire omu bicweeka ebimwe eby’omwoyo.

Enshobi ei Abakristayo abamwe barikukora n’okuteekateeka ngu ekigyezo ekirikwiijja ahabw’okubura emicwe y’omwoyo kuraba omu muhanda omugufu ngu n’ekigyezo eky’ekigyendererwa ky’obwa Ruhanga nk’ekya Yesu ekyebiro makumi ana omwihamba.

Abakristaayo nkaabo baine omuze gw’okureeba okukyerererwa kwaabo nka “okukunda kwa Ruhanga.” Eky’okureeberaho, ku arikubura omurimo, omukristaayo ogu nateekateeka ngu okukyerererwa n’ahabw’okuba Ruhanga ariyo namutebekanisiza omugisha mukuru, kandi obwo, n’ahabw’okuba baine emikorere mibi kandi tibarikwesigwa omu bintu bikye.

Okwetegyereza omu nshonga ezi nikikuru ahabw’okuba nikikuyamba kumanya eki oshemereire kukora ku orikweshanga omu kigyezo. Nikiza kukuyamba obuteekwatsa obunafu bwaawe kureka kweega n’obucureezi hamwe n’obweziriki eki oshemereire kukora kucwa bugufu eki orikurabamu.

Hallelujah!

SHOMA NEEBI: Enfumu 14:8, Matayo 4:1

EZAABU: N’obwengye kubaasa kwetegyereza ebigyezo ahabw’ekigyendererwa ky’obwa Ruhanga kukuzibwa omu buheereza hamwe n’ebigyezo ebirikwiija ahabw’okuba tokahikiriire omu bicweeka ebimwe eby’omwoyo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okukura kw’omwoyo n’okwetegyereza okuri omuriinye kumanya emihanda yaawe. Nyine okushuuruurirwa kwaawe kandi nimanya ngu tikyeteengo kyaawe ngu ndabe omu bigyezo ebimwe nari ngu tindikwetaaga kumara obwiire buraingwa. Ahabw’obwengye obu, nimanya eki nshemereire kukora kundikuraba omwihamba ryoona, omu eiziina rya Yesu, Amiina.

TEKO ME NIANG IKOM ATEMA TEMA – YOO MA CEKE

Lakwena Grace Lubega

Nia 13:17 (KJV); Ka Parao oweko dano gucito, ci Lubaŋa pe otelo wigi i yo ma dok tuŋ lobo pa Lupiliciti, kadi bedi yam yone cok; pien Lubaŋa owacci, “Ka dano gurwatte ki mony, ci cwinygi biballe woko gidok woko cen i Ejipt:

Tye atema tema mogo ikwo pa Lakricitayo ma time malube ki ginma Lubanga mito. Labole,nino pyera ngwen pa Yecu idye aroo ni onongo dong Lubanga oyubu gin wacon ma onongo peya en ocako tic pa Lubanga ne i lobo kany.

Tye bene atema tema mogo ma Lakricitayo obikato ki iye pien en petye ki kitme cwiny me to ki ‘yo ma cek ne me o i ngom ma kiciko pire.’ Gin man itwero neno ne ki jo Icrael ma gutero mwaki pyera ngwen i dye aroo pien ka onongo gutiyo ki yoo macek ma tero nino apar wie aryo ni, kono onongo guneno lweny dok gudok cen ki nge gi o Egypt.

Obedo ryeko me bedo ki kero me niang ikin atema tema mabino kun lube ki miti me polo me medo rwom i tic pa Lubanga dok atema tema ma ile pien pwod peya idongo i teko me cwiny mukene.

Roj ma Lukricitayo mukene timo en aye me tamo ni atema tema ma bino pi peke pa kit me cwiny ma mite me tic ki yoo macek obedo kara atema tema ma bedo iyunge miti pa Lubanga calo bedo i dye aroo pi nino pyera ngwen pa Yecu ni.

Lukricitayo macalo magi polkare gi maro tero ri me time pa jami botgi calo “miti pa Lubanga”. Labole, ka obedo bedo labongo tic, lakricitayo man obitamo ni ri me time pa jami itgi obedo pien Lubanga tyeka yubu gin pi jami madito, ento kun i ada, tyer pien gin tye ki kitme tic marac dok pe gi keto cwiny gi ka timo gin manok ni.

Bedo ki niang ikom jami magi pire tek pien konyi me ngeyo ginma omyero itim ka inongo ni itye i lakit atema tema man. En obi konyi pe me leyo goro ni ento me pwonye ki mwolo dok keto cwinyi I ginma omyero itim me weko jami man obed yot.

Alelua!

KWAN MUKENE: Carolok 14:8, Matayo 4:1

LWOD MADIT: Obedo ryeko me bedo ki kero me niang ikin atema tema mabino kun lube ki miti me polo me medo rwom i tic pa Lubanga dok atema tema ma ile pien pwod peya idongo i teko me cwiny mukene.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi teggi i cwiny dok niang ma tye ii an me ngeyo yoo ni. An atingo ngec ni dok angeyo ni pe imito ni akat ki lakit atema tema mogo onyo ni pe mite ni omyero akat ki i gin pi kare malac twatwal. Ki ryeko man, angeyo ginma omyero atim ikwo me dye aroo mo keken, inying Yesu, Amen.

AMAGEZI G’OKWAHUKANIZA OKUGEZESEBWA – OMUHANDA OGWAHAIHI

Omukwenda Grace Lubega

Okuruga 13:17 (KJV); Kandi kikaija okurabaho, Faraawo obuyalekere abantu kugenda, ngu Ruhanga atabebembere okuraba omu muhanda ogw’omunsi ey’aba Firisuuti, n’obukiraaba ngu gukaba gwa haihi; Ruhanga yagamba, bataijaga kuhinduka obwo baboine obulemu, kandi bakagarukayo, omunsi Misiri:

Haroho okugezesebwa omu bwomeezi bw’omu Kristo okubaho habw’ekigendeerwa ekye Iguru. Ekyokurorwaaho, Ebiro makumi ana(40) omu irungu ebya Yesu bikaba bitekerweeho Iguru atakatandikire obuhereza bwe omunsi.

Haroho eby’okugezesebwa omu Kristo byaija kurabamu habwokuba tanyina engeso ey’omwoyo kusobora ‘omuhanda ogwa haihi kugenda Omunsi Eyaraganisiibwe’. Kinu nikisoboka kuroorwa hali aba Isaleeri abamazire emyaaka makumi ana(40) omu irungu habwokuba kakusangwa bakozeseze omuhanda ogwa haihi ogw’ebiro ikumi na bibiri(12), bakubaire barozere obulemu kandi bahindukire bagarukireyo omunsi Misiri.

Kiri ky’amagezi kusobora kwahukaniza hagati y’okugezesebwa habw’ekigendeerwa eky’obwa Ruhanga okwimukibwa omubuhereza kandi n’okugezesebwa okubaho habwokuba okuburwamu omu bintu ebimu eby’amaani eby’omwoyo.

Ensobi aba Kristo abamu eyibakora kuli kutekereza ngu okugezesebwa okwija habwokuba tibanyine engeso e eyo’mwoyo okusobora kukwaata omuhanda ogwa haihi kiri ngu okugezesebwa kuli kw’obwa Ruhanga nk’omulingo kyatekaniziibwe kubanza Yesu kumara ebiro makumi ana(40) omu irugu.

Aba Kristo nka’bo banyina omulingo bakwatamu okukereerwa kwaabu nka “okugonza kwa Ruhanga” Ekyokurorwaaho, kakusangwa kiba obutaba na mulimo, omurokole onu naija kutekereza ngu Ruhanga ali omu kumutegekera ekintu eky’amaani, kandi kunu omuburoho, kiri habwokuba banyine engeso embi omumulingo gwokukoramu omulimo kandi tibali besigwa omubuntu obutaito.

Okwahukaniza omunsonga zinu kiri kintu kyomugaso muno habwokuba kikuyamba kumanya kiki ekyosemeera kukora obw’oyesangire omukugezesebwa. Kiija kusobozesa obutaswekeera buceke bwaawe baitu okweega nobwe’bundaazi kandi no’kwehayo hali kiki okyosemeera kukora kucweera haihi ekyokurabamu.

Alleluya!

GALIHYA N’OSOMA: Enfumu 14:8, Matayo 4:1

EKIKURU MUBYOONA: Kiri ky’amagezi kusobora kwahukaniza hagati y’okugezesebwa habw’ekigendeerwa eky’obwa Ruhanga okwimukibwa omubuhereza kandi n’okugezesebwa okubaho habwokuba okuburwamu omu bintu ebimu eby’amaani eby’omwoyo.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu, webale habwo’kukura okw’omwoyo kandi n’okwetegereza omuli nyowe okumanya emihanda yaawe. Nyina okusukuurwa kwaawe kandi nkimanyire tokunyetagisa kuraba omu buli kugezesebwa kwabuli mulingo oba ngu tikikunyetagisa okuraba omu kugezesebwa okumara obwiire buraihire muno. Habw’amagezi, manyire ekyokukora omu buli kyokurabamu kyoona eky’omu irungu. Omu ibara lya Yesu, Amiina.

HEKIMA YA KUTAMBUA MAJARIBU – NJIA FUPI

Mtume Grace Lubega

Kutoka 13:17 (KJV); Ilikuwa hapo Farao alipokwisha kuwaacha watu hao waende zao, Mungu hakuwaongoza kwa njia ya nchi ya Wafilisti, ijapokuwa ilikuwa ni ya karibu; maana Mungu alisema, Wasije wakaghairi watu hawa hapo watakapokutana na vita, na kurudi Misri.

Kuna majaribu katika maisha ya Mkristo ambayo hutokea kwa sababu ya kusudi la Mungu. Kwa mfano, siku arobaini za Yesu nyikani ziliamriwa kimungu kabla hajaanza huduma yake hapa duniani.

Pia kuna majaribu ambayo Mkristo atapata kwa sababu hana nguvu ya kiroho ya kutosha kuwawezesha kustahimili ‘njia fupi kuelekea Nchi ya Ahadi’. Hili linaweza kuonekana kwa Waisraeli waliokaa miaka arobaini jangwani kwa sababu kama wangetumia njia fupi ya siku kumi na mbili, wangeona vita na kurejea Misri.

Ni hekima kuweza kupambanua kati ya majaribu yanayokuja kwa sababu ya kusudi la Mungu kwa ajili ya kuinuliwa katika huduma na majaribu yanayotokea kwa sababu huna nguvu fulani za kiroho.

Kosa ambalo baadhi ya Wakristo hufanya ni kudhani kwamba jaribu linalotokea kwa sababu ya ukosefu wa nguvu fulani za kiroho zinazokuwezesha kustahimili njia ya mkato kwa kweli ni jaribu ambalo ni la kusudi la Mungu kama tajriba ya Yesu wa siku arobaini jangwani.

Wakristo hao wana mwelekeo wa kutazama kuchelewa kwao kama “mapenzi ya Mungu.” Kwa mfano, ikiwa ni ukosefu wa kazi, Mkristo huyu atafikiri kwamba kuchelewa ni kwa sababu Mungu anamtayarisha kwa ajili ya nafasi kubwa zaidi, lakini kwa kweli, ni kwa sababu ana maadili duni sana ya kazi na si mwaminifu katika mambo madogo.

Utambuzi katika mambo haya ni muhimu kwa sababu hukusaidia kujua unachopaswa kufanya unapojikuta kwenye jaribu. Utakuwezesha kutosamehe udhaifu wako bali kujifunza kwa unyenyekevu na bidii kile unachopaswa kufanya ili kufupisha hali mbaya.

Haleluya!

MASOMO YA ZIADA: Methali 14:8, Mathayo 4:1

UJUMBE MKUU: Ni hekima kuweza kupambanua kati ya majaribu yanayokuja kwa sababu ya kusudi la Mungu kwa ajili ya kuinuliwa katika huduma na majaribu yanayotokea kwa sababu huna nguvu fulani za kiroho.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa ukomavu wa kiroho na ufahamu ndani yangu wa kuzijua njia zako. Ninabeba ufunuo Wako na ninajua kwamba hunihitaji mimi kupitia majaribio fulani au kwamba sihitaji kuyapitia kwa muda mrefu sana. Kwa hekima hii, ninajua la kufanya katika kila tajriba ya nyika, katika jina la Yesu, Amina.

Apostle Grace Lubega

Exodus 1:9-10 (KJV); And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

The Bible, in our theme scripture, reveals to us that the children of Israel were more in number and mightier than the Egyptians.

How come then, that despite their strength and numbers, they were belittled into slavery by the Egyptians? It is because the Egyptians chose to deal with them wisely. This proves to us the power of wisdom.

The increase, multiplication, and expansion upon your life may fail to benefit you if you lack wisdom. You may increase and still fall under the control of a wiser man.

That is why the Bible says in Proverbs 16:16 that it is better to acquire wisdom than gold. You can have all the money, all the influence, and all the strength you desire, but wisdom is the fundamental principle that maintains our lot.

The power of wisdom is in the fact that it preserves the blessing of God upon your life and also preserves you in that blessing.

Hallelujah!

FURTHER STUDY: Proverbs 4:7, Proverbs 16:16

GOLDEN NUGGET: The power of wisdom is in the fact that it preserves the blessing of God upon your life and also preserves you in that blessing.

PRAYER: Loving Father, I thank You for this truth. I thank You for the wisdom from above that is at work in me. I am preserved in the places of increase because I walk in the way of the wise and prudent, in Jesus’ name, Amen.

AMAANYI G’AMAGEZI

Omutume Grace Lubega

Okuva 1:9-10 (KJV); N’abagamba abantu be nti Laba, abantu b’abaana ba Isiraeri bangi ba maanyi okusinga ffe: kale tubasalire amagezi; baleme okuba abangi, olutalo bwe lulijja baleme okwegatta n’abalabe baffe, okulwana naffe, okugolokoka okuva mu nsi.

Baibuli, mu kyawandiikibwa kyaffe ekigguddewo etubikkulira nti abaana ba Isiraeri baali bangi mu muwendo era nga ba maanyi okusinga abamisiri.

Kyajja kitya okubeera, nti newankubadde nga baali ba maanyi era nga basingako mu muwendo gwabwe, bayisibwamu amaaso ne bayingizibwa mu buddu eri abamisiri?

Lwansonga nti abamisiri baasalawo kubakwata n’amagezi. Kino kitukakasa amaanyi g’amagezi.

Okweyongera, okwekubisaamu, n’okugaziwa okuli ku bulamu bwo kuyinza okulemwa okukugasa singa obulwa amagezi. Oyinza okweyongera naye era n’ogwa mu kufugibwa kw’omuntu akusinga amagezi.

Eyo y’ensonga lwaki Baibuli egamba mu Engero 16:16 nti okufuna amagezi nga kusinga nnyo okufuna zaabu. Osobola okufuna ssente zonna, ettuttumu lyonna era n’amaanyi gonna ge weegomba, naye amagezi ye nnono esookerwako ekuuma omugabo gwaffe.

Amaanyi g’amagezi gali mu mazima nti gakuuma omukisa gwa Katonda ku bulamu bwo era ne gakukuumira mu mukisa ogwo.

Alleluya!

YONGERA OSOME: Engero 4:7, Engero 16:16

AKASUMBI KA ZAABU: Amaanyi g’amagezi gali mu mazima nti gakuuma omukisa gwa Katonda ku bulamu bwo era ne gakukuumira mu mukisa ogwo.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’amagezi agava waggulu agakolera mu nze. Nkuumibwa mu bifo eby’okweyongera kubanga ntambulira mu kkubo ery’abagezigezi era abategeevu, mu linnya erya Yesu, Amiina.

AMAANI G’OBWENGYE

Entumwa Grace Lubega

Okuruga 1:9-10; Yaagira abantu be ati: Reeba, Abaisraeli ni baingi kandi n’ab’amaani okutukira; mwije tubacweere obwengye, barekye kukanya; nyentsya tukiguubwaho orugamba, bakeeteerana n’abazigu baitu, bakaturwanisa, bakacwa, bakaruga omuri egi nsi.

Baiburi, omu mutwe gw’ebyahandiikirwe byaitu netushuuruurira ngu abaana ba Isreali bakaba bari baingi kandi b’amaani okukira abanyamisiri.

Nikiija kita, ngu oihireho amaani n’obwingi bwaabo, bakahindurwa busha kuza omu buhuuku bw’abanyamisiri? Nahabw’okuba abanyamisiri bakacwamu kukoragana nabo omu bwengye. Eki nikitworeka amaani g’obwengye.

Okukura, okukanya hamwe n’okuhangusya ebiri aha magara gaawe nibibaasa kuremwa kukugasira ku orikuba otaine bwengye. Nobaasa kukura kandi ogume ahansi y’obutegyeki bw’omuntu omunyabwengye.

Nikyo ahabw’enki Baiburi negira omu kitabo kya Enfumu 16:16 eti Okugira obwengye ni kurungi okukira okutunga ezaabu. Nobaasa kugira empiiha zoona, n’obushoboorozi bwoona n’amaani goona agu orikweteenga, kwonka obwengye n’egyenderwaho y’okubanza erikurinda ebyaitu.

Amaani g’obwengye nigakuuma omugisha gwa Ruhanga aha magara gaawe kandi gakukuuma omu mugisha ogwo.

Hallelujah!

SHOMA NEEBI: Enfumu 4:7, Enfumu 16:16

EZAABU: Amaani g’obwengye nigakuuma omugisha gwa Ruhanga aha magara gaawe kandi gakukuuma omu mugisha ogwo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwengye bw’ahaiguru oburikunkoreramu. Ninkumwa omu myanya y’okukura ahabw’okuba ningyendera omu muhanda gw’abanyabwengye n’abarikwerinda, omu eiziina rya Yesu, Amiina.

TEKO ME RYEKO

Lakwena Grace Lubega

Wel 1:9-10 (KJV); ci ocako waco ki lwak ke ni, “Nenu, jo Icrael doŋ gidwoŋ twatwal, dok gitek, giloyowa woko. Wubin wek watimugi ki ryeko, wek pe gunya twatwal; pien ka mony bipoto i komwa, ci giribbe ki lumerokwa ka lweny i komwa, ci giriŋo woko, giweko lobowa.”

Baibul, ikwan wa matin me lok acoya nyutiwa ni lutino me Icarael onongo wel gi pol dok onongo gitek loyo jo Ejito. Cidong cakke ningning, ni weko teko dok wel gi, pwod Jo Ejito otero gi i bedo opi?

Man tye pien jo Ejito guyero me tic kwedgi ki ryeko. Man nyutiwa teko me ryeko. Ile malo, nyar dok mede pa ginmo ikwoni pe twero konyi kace ipeke ki ryeko. Itwero ile malo dok pwod ipoto ite tela pa ngatma ryek.

Man aye oweko Baibul waco ibuk me Carolok 16:16 ni bedo ki ryeko ber kato lonyo ma dano tye kwede. Itwero bedo ki cente mo keken, twero ki dano dok teko ducu ma imito, ento ryeko en aye gin ma pire tek loyo ma gwoko ginma megwa.

Teko me ryeko en aye Lok ni en gwoko gum pa Lubanga ma tye ikom kwoni dok bene gwoki gum meno mugica.

Alelua!

KWAN MUKENE: Carolok 4:7, Carolok 16:16

LWOD: Teko me ryeko en aye Lok ni en gwoko gum pa Lubanga ma tye ikom kwoni dok bene gwoki i igum meno.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ryeko ma a ki malo ma tyeka tic i an. Lubanga gwoka i kabedo ma jami mede iye an awoto iyo pa jo ma ryek dok tiyo ki cwiny gi ducu, inying Yesu, Amen.

Omukwenda Grace Lubega

OKURUGA 1:9-10 (KJV); Kandi yagambira abantube ati, dora, abantu b’abaana ba Isaleeri baingiho kandi b’amaani kutukira: Mwije hati, Leka tubakwaate n’amagezi; bataijaga kweyongera obwingi, kandi kikaija okuhikiira, ngu, obuhaligwaho obulemu bwoona, balyeteraniza na’banyanzigwa baitu, kandi bakaturwanisa, omumulingo ogwo bakabaiha okuruga omunsi enu.

AMAANI G’AMAGEZI

Ebaibuli, omu mutwe gw’ekyahandikirwe netwoleka ngu abaana ba Isaleeri bakaba baingi okukiraho kandi bali b’amaani muno okukiraho aba Misiri.

Hati kikaija kita, nobukyakuba ngu amaani gaabu nobwingi bwaabu, aba Misiri bakabateeka hansi okubakozesa obuhinya?

Kinu kiri habwokuba aba Misiri bakacwamu okubakwaata n’amagezi. Kinu nikitugumiza amaani g’amagezi.

Okweyongeraho, okutezamu kandi n’okugaziha hali obwomeezi bwaawe bisobora butakugasa kakusangwa oba otanyine magezi. Osobora kweyongeraho baitu nabwo okesanga oli hansi y’okufugibwa omusaija ow’amagezi.

Nikyo ebaibuli etugambira omu Enfumo 16:16 ngu kirungi okutunga amagezi okusinga zaabu. Osobora kuba n’esente zoona, n’okuhuurwa kandi n’amaani goona ag’okugonza, baitu amagezi nigo engiga y’omusingi enyakulinda omugabo gwaitu.

Amaani g’amagezi gali omukinyakuroho ngu galinda omugisa gwa Ruhanga hali obwomeezi bwaawe kandi naiwe nigakulindira omu mugisa ogwo.

Alleluya!

GALIHYA N’OSOMA: Enfumu 4:7, Enfumu 16:16

EKIKURU MUBYOONA: Amaani g’amagezi gali omukinyakuroho ngu galinda omugisa gwa Ruhanga hali obwomeezi bwaawe kandi naiwe nigakulindira omu mugisa ogwo.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu. Webale habw’amagezi aganyakuruga haiguru agakukoora omuli nyowe. Nindindirwa omubikaro eby’okweyongeraho habwokuba nindubatira omu muhanda ogw’abamagezi kandi aba kwegendereza, omu ibara lya Yesu, Amiina.

NGUVU YA HEKIMA

Mtume Grace Lubega

Kutoka 1:9-10 (KJV); Akawaambia watu wake, Angalieni, watu wa wana wa Israeli ni wengi tena wana nguvu kuliko sisi.Haya! Na tuwatendee kwa akili, wasije wakaongezeka; tena, ikitokea vita, wao nao wasije wakashikamana na adui zetu na kupigana nasi, na kutoka katika nchi hii.

Biblia, katika andiko letu kuu inatufunulia kwamba wana wa Israeli walikuwa wengi kwa idadi na wenye nguvu kuliko Wamisri.

Imekuwaje basi, kwamba licha ya nguvu na idadi yao, walidharauliwa utumwani na Wamisri?

Ni kwa sababu Wamisri walichagua kushughulika nao kwa hekima. Hii inatuthibitishia nguvu ya hekima.

Kuongezeka, kuzidisha na kupanuka kwa maisha yako kunaweza kushindwa kukunufaisha ikiwa huna hekima. Unaweza kuongezeka na bado ukaanguka chini ya udhibiti wa mtu mwenye hekima zaidi.

Ndiyo maana Biblia inasema katika Mithali 16:16 kwamba ni afadhali kupata hekima kuliko dhahabu. Unaweza kuwa na pesa zote, ushawishi wote na nguvu zote unazotamani, lakini hekima ndiyo kanuni ya msingi inayodumisha maisha yetu.

Nguvu ya hekima iko katika kweli kwamba inahifadhi baraka za Mungu juu ya maisha yako na pia kukuhifadhi katika baraka hiyo.

Haleluya!

MASOMO YA ZIADA: Methali 4:7, Methali 16:16

UJUMBE MKUU: Nguvu ya hekima iko katika kweli kwamba inahifadhi baraka za Mungu juu ya maisha yako na pia kukuhifadhi katika baraka hiyo.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa hekima kutoka juu inayofanya kazi ndani yangu. Nimehifadhiwa mahali pa kuongezeka kwa sababu ninatembea katika njia ya wenye hekima na busara, katika jina la Yesu, Amina.