Apostle Grace Lubega

Galatians 5:25 (KJV); If we live in the Spirit, let us also walk in the Spirit.

There are three levels of sight. The first level is sight through the physical eyes. This is the lowest level because it is primarily limited to the physical world.

The second level is sight in the soulish realm which involves seeing with the mind. This kind of sight is driven by imagination. This level also involves sight through dreams.

The third level is sight with spiritual eyes which is the experience God has called us to as His children. By this, we have access to the realm of God and the world of spirits.

It is true spiritual blindness if the believer’s only claim to sight is through his physical eyes. You should never expect to live a successful life of salvation when your spiritual eyes are blind, dimmed, or darkened.

Without spiritual sight, how will you walk in the spirit? It is by that sight that we see revelation; it is by that sight that we read the hearts of men; it is by that sight that we separate the precious from the vile and it is by that sight that we discern between false and true light.

Hallelujah!

FURTHER STUDY: Ephesians 1:18, 2 Corinthians 5:7

GOLDEN NUGGET: It is true spiritual blindness if the believer’s only claim to sight is through his physical eyes. You should never expect to live a successful life of salvation when your spiritual eyes are blind, dimmed, or darkened.

PRAYER: Loving Father, I thank You for this truth. I thank You because my spiritual vision is sharpened and my eyes flooded with light. I see how You desire me to see because blindness is not my story, in Jesus’ name, Amen.

KU BY’OKULABA MU MWOYO

Omutume Grace Lubega

Abaggalatiya 5:25 (KJV); Bwe tuba abalamu ku bw’Omwoyo, era tutambulenga ku bw’Omwoyo.

Waliwo amadaala asatu ag’okulaba. Eddaala erisooka kwe kulaba okuyita mu maaso ag’omubiri. Lino ly’eddaala erisingirayo ddala okubeera erya wansi kubanga likugirwa ku nsi ey’ebikwatikako.

Eddaala ery’okubiri y’endaba ey’okuyita mu nsi ey’emmeeme omuli okulaba n’endowooza. Engeri ey’okulaba eno esindikirizibwa n’okukuba ebifaananyi mu ndowooza. Eddaala lino era lirimu okulaba okuyita mu birooto.

Eddaala ery’okusatu kwe kulaba n’amaaso ag’omwoyo era nga y’ensisinkano Katonda gy’atuyiseemu ng’abaana be. Ku lw’endaba eno, tulina omwagaanya eri ensi eya Katonda wamu n’ensi ey’emyoyo.

Bubeera buzibe obw’omwoyo obwannamaddala omukkiriza bw’agamba nti asobola kulaba okuyita mu maaso ag’omubiri gokka. Tosuubiranga kubeera mu bulamu obw’obuwanguzi obw’obulokole ng’amaaso go ag’omwoyo mazibe, nga tegalaba bulungi oba nga galiko ekifu.

Ewatali endaba ey’omwoyo, onatambula otya mu Mwoyo? Kiri ku lwakulaba okwo nti tulaba okubikkulirwa; Kiri ku lwakulaba okwo nti tusoma emitima egy’abantu; Kiri ku lwakulaba okwo nti twawula eby’omuwendo ku by’obutaliimu era Kiri ku lwakulaba okwo nti twawula wakati w’ekitangaala ekikyamu n’ekituufu.

Alleluya!

YONGERA OSOME: Abaefeeso 1:18, 2 Abakkolinso 5:7

AKASUMBI KA ZAABU: Bubeera buzibe obw’omwoyo obwannamaddala omukkiriza bw’agamba nti asobola kulaba okuyita mu maaso ag’omubiri gokka. Tosuubiranga kubeera mu bulamu obw’obuwanguzi obw’obulokole ng’amaaso go ag’omwoyo mazibe, nga tegalaba bulungi oba nga galiko ekifu.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga endaba yange ey’omwoyo ewagaddwa era n’amaaso gange gajjuzibwa ekitangaala. Ndaba engeri gy’oyagala ndabe kubanga obuzibe si lugero lwange, mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUREEBA OMU MWOYO

Entumwa Grace Lubega

Abagalatia 5:25; Ku turaabe turiho ahabw’Omwoyo, ka tugyendere omu Mwoyo.

Hariho amadara ashatu g’okureeba. Idaara ry’okubanza n’okureeba n’amaisho g’omubiri. Eri niryo idaara ry’ahansi ahabw’okuba niriguma omunsi erikureebwa.

Idaara ryakabiri n’okureeba n’ebiteekateeko. Okureeba kw’omuringo ogu nikutegyekwa ebiteekateeko. Idaara eri ririmu okureeba omu birooto.

Idaara ryakashatu n’okureeba n’amaisho g’omwoyo kandi nikwo Ruhanga atweteire nk’abaana be. Ahabwakwo nituba turi omu bukama bwa Ruhanga hamwe n’ensi y’emyoyo.

N’okuhuma kw’omwoyo okuhikire omwikiriza yaba nareeba n’amaisho g’omubiri gonka. Toshemereire kuteekateeka kugira amagara marungi g’okujunwa amaisho gaawe g’omwoyo kugarikuba gahumire, gatarikuhweza gye nari gaine omwirima.

Hatariho okureeba omu mwoyo, noza kugyendera ota omu mwoyo? Nahabw’okureeba oku ngu nitureeba okushuuruurirwa; nahabw’okureeba oku ngu nitushoma emitima y’abantu; nahabw’okureeba oku ngu nitutaanisa eby’omugasho hamwe n’ebirungi kandi nahabw’okureeba oku ngu nitutaanisa omushana oguhikire n’ogutahikire.

Hallelujah!

SHOMA NEEBI: Abaefeso 1:18, 2 Abakorinso 5:7

EZAABU: N’okuhuma kw’omwoyo okuhikire omwikiriza yaba nareeba n’amaisho g’omubiri gonka. Toshemereire kuteekateeka kugira amagara marungi g’okujunwa amaisho gaawe g’omwoyo kugarikuba gahumire, gatarikuhweza gye nari gaine omwirima.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba okureeba kwangye kw’omwoyo kutyarize kandi amaisho gangye gaijwiire omushana. Nindeeba oku orikweteenga ngu ndeebe ahabw’okuba okuba empumi tikitebyo kyangye, omu eiziina rya Yesu, Amiina.

ME NENO I CWINY

Lakwena Grace Lubega

Jo Galatia 5:25(KJV); Ka wabedo kwo pi Cwiny Maleŋ, ci myero doŋ wawotu kun walubo en.

Tye rwom adek me neno. Rwom me neno me acel en aye obedo neno ki wang manen ni. Man aye dong lapiny loyo pien ticce kikome ni gik i lobo ma nen-ni.

Rwom me neno me aryo en aye obedo neno i tam ma obedo neno ki tammi. Lakit neno man ginma kelo en aye goyo cal jami iwangi. Rwom man bene tyeki neno mawok ki lek.

Rwom me adek en aye obedo neno ki wang me cwiny ma en aye obedo ginma Lubanga olwongo wa iye macalo lutino ne. Kilok man, watye ki twero me donyo i lobo pa Lubanga dok lobo me cwiny.

Obedo to wang me cwiny adada kace inen ginma ngat ma oye ikom Kricito moko ni neno keken aye malube ki wange manen ni. Pe omyero itam ni ibikwo kwo i lare ni i loyo keken ka nongo wangi me cwiny ni oto woko, nen yiri yiri onyo ocide woko.

Labongo wang me cwiny, ibi woto i cwiny ningning? Waneno jami ilobo me cwiny en ki wang acel-lu; wa kwano cwiny dano ki wang acel-lu; wa poko kin jami ma pire tek loyo ki ikom ma cik yee ento pire pe tek ki wang dok wa poko kin tar ma ada ki ma gopa ki wang meno.

Alelua!

KWAN MUKENE: Jo Epeco 1:18, 2 Jo Korint 5:7

LWOD MADIT: Obedo too wang me cwiny adada kace inen ginma ngat ma oye ikom Kricito moko ni neno keken aye malube ki wange manen ni. Pe omyero itam ni ibikwo kwo i lare ni i loyo keken ka nongo wangi me cwiny ni oto woko, nen yiri yiri onyo ocide woko.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien neno na i cwiny kipako odoko maleng dok wanga opong ki tar. An aneno kitma in imito kwede ni anen pien too wang pe obedo ododo na, inying Yesu, Amen.

EBYO’ KURORA KW’OMWOYO

Omukwenda Grace Lubega

Abagalatia 5:25 (KJV); Obuturaaba twomeerera omu Mwoyo, leka n’okurubata turubatire omu Mwoyo.

Haroho endengo isatu ez’okurora. Orulengo rwokubanza ruli kurora namaiso agomubiri. Runu nirwo orulengo orwahansi habwokuba omukubanza rukanga omunsi enu ekurorwaho.

Orulengo orwakabiri nirwo okuroora omu mutima, munu niho hali okurolesa ebitekerezo. Ekikura kyo kurora kwekika kinu kuvugibwa ebitekerezo. Omu rulengo runu niho hali okurora kuraba omubirooto.

Orulengo orwakasatu nirwo orwokurora namaiso ago’Mwoyo kandi runu nirwo Ruhanga atweseremu itwe nk’abaana abe. Kuraba omuli runu tunyina obugabe kuhika omunsi eya Ruhanga nensi eye myoyo.

Kuli kufa amaiso g’omwoyo okwamananu kakusangwa omwikiriza ayesiba hakikugamba ngu okurora kuba okuraba omu maiso agomubiri gonka. Otalinihira okuba n’obwomeezi obw’obusinguzi omukujunwa kunu amaiso gaawe ago’mwoyo gatakurora, oba nigarora kake oba galimu omwirima.

Hataroho kurora okwo’mwoyo, olisobora ota okurubatira omu mwoyo? Kiri habwo’kurora kunu ngu tusanga okusukuurwa; kiri habwo’kurora okwo ngu tusoma emitima y’abantu; kiri habwo’kurora okwo ngu twahukaniza ebyomuhendo kuruga omubibihire kandi kiri habwo’kurora okwo ngu twahukaniza ekyererezi kyebisuba hali ekyamananu.

Alleluya!

GALIHYA N’OSOMA: Abefeeso 1:18, 2 Abakorinso 5:7

EKIKURU MUBYOONA: Kuli kufa amaiso g’omwoyo okwamananu kakusangwa omwikiriza ayesiba hakikugamba ngu okurora kuba okuraba omu maiso agomubiri gonka. Otalinihira okuba n’obwomeezi obw’obusinguzi omukujunwa kunu amaiso gaawe ago’mwoyo gatakurora, oba nigarora kake oba galimu omwirima.

ESAARA: Taata ow’engonzi, Ninkusiima habwa mananu ganu. Webale habwokuba okwolekwa okwomwoyo kwongiire kusemera kandi namaiso gange gaijwire ekyererezi. Nindora omulingo okugonzamu ndole habwokuba okufa amaiso tiruli ruganikyo rwange, omu ibara lya Yesu, Amiina.

KUHUSU MTAZAMO WA KIROHO

Mtume Grace Lubega

Wagalatia 5:25 (KJV); Tukiishi kwa Roho, na tuenende kwa Roho.

Kuna viwango vitatu vya mtazamo. Kiwango cha kwanza ni kuona kupitia macho ya kimwili. Hiki ni kiwango cha chini zaidi kwa sababu kimsingi kimezuiliwa kwa ulimwengu wa kimwili.

Kiwango cha pili ni kuona katika ulimwengu wa nafsi ambao unahusisha kuona na akili. Mtazamo wa aina hii unaendeshwa na mawazo. Kiwango hiki pia kinahusisha kuona kupitia ndoto.

Kiwango cha tatu ni kuona kwa macho ya kiroho ambayo ni uzoefu ambao Mungu ametuitia sisi kama wana Wake. Kwa hili tuna ufikivu wa mamlaka ya Mungu na ulimwengu wa roho.

Ni upofu wa kweli wa kiroho ikiwa madai pekee ya muumini kuona ni kupitia macho yake ya kimwili. Haupaswi kamwe kutarajia kuishi maisha ya mafanikio ya wokovu wakati macho yako ya kiroho ni pofu, yamefifia au yana giza.

Bila mtazamo wa kiroho, utatembe aje katika roho? Ni kwa kutazama huku kwamba tunaona ufunuo; ni kwa kutazama huko kwamba tunasoma mioyo ya watu; ni kwa kutazama huko kwamba tunatenganisha vya thamani na vya uovu na ni kwa kutazama huko kwamba tunatambua kati ya nuru ya uongo na ya kweli.

Haleluya!

MASOMO YA ZIADA: Waefeso 1:18, 2 Wakorintho 5:7

UJUMBE MKUU: Ni upofu wa kweli wa kiroho ikiwa madai pekee ya muumini kuona ni kupitia macho yake ya kimwili. Haupaswi kamwe kutarajia kuishi maisha ya mafanikio ya wokovu wakati macho yako ya kiroho ni pofu, yamefifia au yana giza.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Nakushukuru kwa sababu maono yangu ya kiroho yamenoa na macho yangu yamefurika kwa nuru. Ninaona jinsi unavyotamani nione kwa sababu upofu sio hadithi yangu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:29-30 (KJV); For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

The beginning of finding yourself is in understanding predestination. It is predestination that gives clarity to the call of God upon your life and the call gives the grace of justification and glorification.

Many people often ask the question, “what has God called me to do?”

But that is the second question. It is a misunderstanding of the order of the Spirit. As revealed in our theme scripture, the order is: predestination, calling, justification, and glorification.

In Jeremiah 1:5, the Bible says, “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.”

Part of understanding predestination is beholding your identity before you were formed in your mother’s womb. Who were you in eternity? In Jeremiah’s case, God first lays down the fact that Jeremiah had a spiritual identity before he was formed in his mother’s womb and this identity preceded his call and ordination as a prophet to the nations.

Many are called, child of God, but few are chosen (Matthew 22:14). Those that are called but not chosen seek to understand their identity from the place of the calling. The chosen trace themselves further back in time to the place of predestination.

Hallelujah!

FURTHER STUDY: Ephesians 1:5, Jeremiah 1:5

GOLDEN NUGGET: The beginning of finding yourself is in understanding predestination. It is predestination that gives clarity to the call of God upon your life and the call gives the grace of justification and glorification.

PRAYER: Loving Father, I thank You for this Word. Thank You because You knew me and had a plan for me even before I was formed in my mother’s womb. I behold that plan and vision for my life in all that I do because I know that it defines my call, the honour that I receive, and the glory by which I live, in Jesus’ name, Amen.

KU BY’OKUSALAWO ENTUUKO NG’ENTANDIKWA TENABAAWO

Omutume Grace Lubega

Abaruumi 8:29-30 (KJV); Kubanga be yamanya edda, era yabaawula dda (yasalawo etuuko yabwe ng’entadikwa tenabaawo) okufaananyizibwa n’engeri y’Omwana we, abeerenga omubereberye mu b’oluganda abangi. Era be yayawula edda, abo era yabayita: era be yayita, yabawa abo era obutuukirivu: era be yawa obutuukirivu, yabawa abo era ekitiibwa.

(Weetegereze; ebiri mu bukomera mu kyawandiikibwa ekigguddewo bigattiddwamu muwandiisi)

Entandikwa y’okwezuula eri mu kutegeera ntuuko yo eyasalibwawo nga tewanabaawo ntandikwa. Entuuko eyasalibwawo ng’entadikwa tenabaawo y’ekuwa obulambulukufu ku kuyitibwa kwa Katonda ku bulamu bwo era okuyitibwa kukuwa ekisa ky’okutuukirizibwa n’okuweebwa ekitiibwa.

Abantu bangi batera okubuuza ekibuuzo, “Katonda ampise kukola ki?”

Naye ekyo kibuuzo kya kubiri. Buba butategeera nsengeka ya bintu eby’Omwoyo. Nga bwe kibikkuddwa mu kyawandiikibwa kyaffe ekigguddewo, ensengeka eri: okusalawo entuuko ng’entandikwa tenabaawo, okuyitibwa, okutuukirizibwa, n’okuweebwa ekitiibwa.

Mu Yeremiya 1:5, Baibuli egamba,
“Bwe nnali nga sinnakubumba mu lubuto nakumanya, era nga tonnava mu lubuto nakutukuza; nkutaddewo okuba nnabbi eri amawanga.”

Ekitundutundu ku kutegeera entuuko yo eyasalibwawo nga entandikwa tenabaawo kwe kulaba kye wali nga tonabumbibwa mu lubuto lwa maama wo. Wali ani mu nsi ey’olubeerera? Mu nsonga ya Yeremiya, Katonda asooka okwanjala amazima nti Yeremiya yalina ekikula eky’omumwoyo nga tanabumbibwa mu lubuto lwa maama we era ekikula kino kyagobererwa okuyitibwa kwe n’okuteekebwawo kwe nga nnabbi eri amawanga.

Abayite bangi, mwana wa Katonda, naye abalondemu batono (Matayo 22:14). Abo abayite nga ssi balonde banoonya okutegeera kye bali mu bifo eby’okuyitibwa. Abalondemu bagoberera omukululo gwabwe okuva emabega mu biseera entuuko yabwe lweyasalibwaawo ng’entandikwa tenabaawo.

Allelluyah!

YONGERA OSOME: Abaefeeso 1:5, Yeremiya 1:5

AKASUMBI KA ZAABU: Entandikwa y’okwezuula eri mu kutegeera ntuuko yo eyasalibwawo nga tewanabawo ntandikwa. Entuuko eyasalibwawo ng’entandikwa tenabaawo y’ekuwa obulambulukufu ku kuyitibwa kwa Katonda ku bulamu bwo era okuyitibwa kukuwa ekisa ky’okutuukirizibwa n’okuweebwa ekitiibwa.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’Ekigambo kino. Nkwebaza kubanga wammanya era walina enteekateeka ku lwange nga sinnaba na kutondebwa mu lubuto lwa maama wange. Ndaba enteekateeka eyo n’okwolesebwa kw’obulamu bwange mw’ebyo byonna by’enkola kubanga mmanyi nti ky’ekisalawo okuyitibwa kwange, ekitiibwa kye nfuna n’ekitiibwa kye ntambuliramu, mu linnya erya Yesu, Amiina.

EBIKWATIREINE N’OKUSHOROORWA OTAKABAIREHO

Entumwa Grace Lubega

Abarooma 8:29-30; Ahakuba abu yaamanyire ira, nibo yaashoroire batakabaireho kushushanisibwa n’Omwana we, ngu abone kuba omujigaijo omu b’eishe-emwe baingi. Abu yaashoroire batakabaireho, nibo yaayetsire; n’abu yaayetsire, nibo yaihireho orubanja; kandi n’abu yaihireho orubanja, nibo yaahaire ekitiinisa.

Entandikwa y’okwezoora eri omu kwetegyereza okushororwa otakabaireho. N’okushoroorwa otakabaireho okurikushoborora okwetwa kwa Ruhanga aha magara gaawe kandi okwetwa okwo nikuheereza embabazi z’okwihwaho orubanja n’okuheebwa ekitiinisa.

Abantu baingi nibakira kubuuza ekibuuzo eki, “Ruhanga anyetsire kukora ki?”

Kwonka ekyo n’ekibuuzo kyakabiri. N’obutetegyereza gye obuteeka bw’omwoyo. Nk’oku kishuruuruuriirwe omu mutwe gw’ebyahandiikirwe, obuteeka buri buti: okushoroora abatakabaireho, okweetwa, okwihwaho orubanja hamwe n’okuheebwa ekitiinisa.

Omu kitabo kya Yeremia 1:5, Baiburi negira eti, “Ku naabaire ntakakuhangire omunda ya nyoko, nkakumanya; Naakweza otakazairwe, Naakutaho kuba nabi w’amahanga.”

Kimwe aha nyetegyereza y’okushoroora abatakabaireho n’okureeba eki wabaire ori otakahangirwe omunda ya nyoko. Okaba oriki omunsi etarikuhwaho? Ahabwa Yeremia, Ruhanga akabanza yashoborora ngu Yeremia akaba aine enshusha y’omwoyo atakahangirwe omunda ya nyina kandi enshusha egi nebanza okweetwa kwe n’okuteebwaho nka nabi w’amahanga.

Abeetwa nibaingi, mwaana wa Ruhanga, kwonka abatooranwa ni bakye. (Matayo 22:14). Abo abeetsirwe kwonka batatorainwe nibasherura kwetegyereza eki bari kuruga omu mwanya gw’okweetwa. Abatorainwe niberondera omu bwiire bw’enyima omu kushoroorwa batakabaireho.

Hallelujah!

SHOMA NEEBI: Abaefeso 1:5, Yeremia 1:5

EZAABU: Entandikwa y’okwezoora eri omu kwetegyereza okushororwa otakabaireho. N’okushoroorwa otakabaireho okurikushoborora okwetwa kwa Ruhanga aha magara gaawe kandi okwetwa okwo nikuheereza embabazi z’okwihwaho orubanja n’okuheebwa ekitiinisa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba okamanya kandi okanteekateekyera n’obu nabaire ntakahangirwe omunda ya maawe. Nindeeba entebeekanisa egyo n’okworekwa okwo okw’amagara gangye omuri byoona ebindikukora ahabw’okuba nimanya ngu nibishoborora okweetwa kwangye, ekitiinisa ekindikugira, omu eiziina rya Yesu, Amiina.

ME MOKO TAM IKOM DANO MONI CON

Lakwena Grace Lubega

Jo Roma 8:29-30 (KJV); Jo ma yam en oŋeyogi con, omoko bene ni myero gunywak cal pa Wode, wek omi Wode obed latin kayo i kin utmego mapol. Jo ma yam en omoko tamme i komgi con, gin aye bene en olwoŋogi, jo ma en olwoŋogi, okwanogi ni kitgi atir; jo ma doŋ okwanogi ni kitgi atir omiyo deyo bot gi.

Acakki pa nonge kekeni en aye niang lok me moko tam pa Lubanga ikom ngat moni ni con. Obedo tam ma kimoko ikomi yam con ma weko lwongo pa Lubanga ikomi nen maleng dok lwongo pa Lubanga ni miyo kica me kwano in ikin jo ma kitgi atir dok mini deyo.

Dano mapol pol kare gipenyo lapeny ni, “Lubanga mono olwonga me timo ngo?”

Ento meno obedo lapeny me aryo. Meno obedo pi niang ku kitma jami me Cwiny woto kwede. Kitma kinyutu kwede ikwan wa matin, omyero owot ni: Lubanga moko tam ikomi con, kwani ni kiti atir dok mini deyo.

I buk pa Jeremia 1:5, Baibul waco ni, “I kare ma onoŋo peya acweyi i i meni onoŋo doŋ aŋeyi, dok i kare ma peya ginywali onoŋo doŋ atyeko kweri woko ibed leŋ pi ticca, ayeri me bedo lanebi bot rok ducu.”

But niang moko tam pa Lubanga ikomi mukene en aye niang anga ma onongo obedo con ma peya kicweyi i meni. In onongo i bedo anga i kwo mapetum? I Lok pa Jeremia, Lubanga kong me acel kelo lok ni Jeremia onongo tye ki kitma ki ngeye kwedi i cwiny wa mapeya kicweye ii mine dok nga ma en obedo ni onongo kato lwongo ne dok wir ne macalo lanebi bot rok ducu.

Dano mapol gilwongo gin, latin pa Lubanga, ento jo manok keken aye ki yero gi(Matayo 22:14). Jo ma kilwongo gin ento pe ki yero gi ni gipenyo me niang nga ma gibedo malube ki lwongo gi. Jo ma kiyero gi ni giyenyo kitme dok gi cen iwang cawa wai kabedo ma giyubu pi gin wa yam con.

Alelua!

KWAN MUKENE: Jo Epeco 1:5, Jeremia 1:5

LWOD MADIT: Acakki pa nonge kekeni en aye niang lok me moko tam pa Lubanga ikom ngat moni ni con. Obedo tam ma kimoko ikomi yam con ma weko lwongo pa Lubanga ikomi nen maleng dok lwongo pa Lubanga ni miyo kica me kwano in ikin jo ma kitgi atir dok mini deyo.

LEGA: Wora me amara, Apwoyi pi lok man. Apwoyi pien in ingeyo an dok ibedo kiyub pira kadi wa ma onongo peya kicweya ii maa. An aneno yub ki neno pi kwona i jami ducu ma atimo pien angeyo ni en aye nyutu lwongo na, woro ma anongo dok deyo ma akwo kwede, inying Yesu, Amen.

EBYO’ KUTEGEKERWA ENKANGO

Omukwenda Grace Lubega

Abaruumi 8:29-30 (KJV); Abo abayamanyire kara, Uwe akabategekera okuhindurwa bakaba omukusisani Kw’Omwaana We, ngu nukwo abe Omuzigaijo w’aboruganda baingi. Okusinga hali ekyo, obo abayategekere, abo benyini akabeeta: kandi abaya’yesere, abo akabeeza: kandi abaya’yereze, abo akabafoora abekitinisa.

Entandikwa yokwezoora eri omukwetegereza okutegekerwa enkango. Kiri omukutegekerwa enkango ngu niho hakuhereza okuhweeza kurungi okamanya okweetwa kwa Ruhanga hali obwomeezi bwaawe kandi okweetwa nikwo kugaba embabazi ezo’kwezebwa kandi n’okuforwa owekitinisa.

Emirundi ekira obwingi abantu baingi bakaguza ekikaguzo, “Ruhanga akanyeta kukoraki?”

Baitu kinu kiri kikaguzo kyakabiri. Kiri ky’obutetegereza okuhonderangana kwebintu by’Omwoyo. Omulingo kyolekerwe omumutwe gw’ekyahandikirwe kyaitu, okuhonderanga kuli omumulingo gunu: Okutegekerwa enkango, okwetwa, okwezebwa kandi n’okuforwa owekitinisa.

Omu Yeremiya 1:5, Baibuli egamba, “Ntakabaire kukuhanga omunda ya nyinaiwe nkakumanya; kandi otakabaire kuzaarwa kuruga omunda nkakweeza, kandi nyakusesaho amagita okuba Omurangi hali amahanga.”

Ekicweeka ky’okwetegereza okutegekerwa enkango kiri omukurora okusisana kwaawe otakabaire kuhangwa omunda ya nyinaiwe. Iwe okaba oli oha obwokaba okyali omw’iguru? Omunsonga eya Yeremiya, Ruhanga akubanza kwanjuruza ekyamazima ekinyakuroho ngu Yeremiya akaba anyina okusisana okwe omu mwoyo atakabaire kuhangwa omunda ya nyina kandi okusisana kwe kunu nikwo kwabandize nibwo okwetebwakwe kandi nokusiigwa amagita okuba omurangi hali amahanga.

Baingi beetwa, mwaana wa Ruhanga, baitu bake abakomwaamu (Matayo 22:14) Abo abanyakweetwa baitu batakomerwemu nibo baseera okwetegereza okusisana kwabu omukikaro kyo kweterwamu. Abakomwamu bezoora bagarukireho enyuma muno omubwire kuhika omukikaro ekyokutegekerwa enkango.

Alleluya!

GALIHYA N’OSOMA: Aefeeso 1:5, Yeremiya1:5

EKIKURU MUBYOONA: Entandikwa yokwezoora eri omukwetegereza okutegekerwa enkango. Kiri omukutegekerwa enkango ngu niho hakuhereza okuhweeza kurungi okamanya okweetwa kwa Ruhanga hali obwomeezi bwaawe kandi okweetwa nikwo kugaba embabazi ezo’kwezebwa kandi n’okuforwa owekitinisa.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo kinu. Webale habwokuba okaamanya kandi waba n’entekaniza eyange obu ntakahangirwe omunda ya nyinanyowe. Nyowe nindora entekaniza egyo kandi n’okwolekwa ebyo’bwomeezi bwange omuli byoona ebinkukora habwokuba manyire bisoboora okwetebwa kwange, ekitinisa ekintunga kandi n’ekitinisa ebinyomeereramu, omu ibara lya Yesu, Amiina.

KUHUSU UCHAGUZI WA TANGU ASILI

Mtume Grace Lubega

Warumi 8:29-30 (KJV); Maana wale aliowajua tangu asili, aliwachagua tangu asili wafananishwe na mfano wa Mwana wake, ili yeye awe mzaliwa wa kwanza miongoni mwa ndugu wengi. Na wale aliowachagua tangu asili, hao akawaita; na wale aliowaita, hao akawahesabia haki; na wale aliowahesabia haki, hao akawatukuza.

Mwanzo wa kujitambua ni katika kuelewa uchaguzi wa tangu asili. Ni uchaguzi huo wa tangu asili ambao unafanua wito wa Mungu juu ya maisha yako na wito hutoa neema ya kuhesabiwa haki na utukufu.

Watu wengi mara nyingi huuliza swali, “Mungu ameniita kufanya nini?”

Lakini hili ni swali la pili. Ni kutoelewa kwa utaratibu wa Roho. Kama ilivyofunuliwa katika andiko letu kuu, utaratibu ni: uchaguzi wa tangu asili, wito, kuhesabiwa haki na utukufu.

Katika Yeremia 1:5, Biblia inasema, “Kabla sijakuumba katika tumbo nalikujua, na kabla hujatoka tumboni, nalikutakasa; nimekuweka kuwa nabii wa mataifa.”

Mojawapo ya vipengele katika kuelewa uchaguzi wa tangu asili ni kuona utambulisho wako kabla ya kuumbwa katika tumbo la mama yako. Wewe ulikuwa nani tangu asili? Katika mfano ya Yeremia, Mungu kwanza anatufanya kuelewa ukweli kwamba Yeremia alikuwa na utambulisho wa kiroho kabla ya kuumbwa katika tumbo la mama yake na utambulisho huu ulitangulia wito wake na kutawazwa kama nabii kwa mataifa.

Mwana wa Mungu , wengi wameitwa, lakini wachache wameteuliwa (Mathayo 22:14). Wale ambao wameitwa lakini hawajateuliwa wanatafuta kuelewa utambulisho wao kutoka mahali pa wito. Wateule wanafuatilia wakati nyuma zaidi hadi mahali pa uchaguzi wa tangu asili.

Haleluya!

MASOMO YA ZIADA: Waefeso 1:5, Yeremia 1:5

UJUMBE MKUU: Mwanzo wa kujitambua ni katika kuelewa uchaguzi wa tangu asili. Ni uchaguzi huo wa tangu asili ambao unatoa ufafanuzi kwa wito wa Mungu juu ya maisha yako na wito hutoa neema ya kuhesabiwa haki na utukufu.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Asante kwa sababu ulinijua na ulikuwa na mpango kwangu hata kabla niumbwe katika tumbo la mama yangu. Ninatazama mpango huo na maono ya maisha yangu katika yote ninayofanya kwa sababu najua kwamba inafafanua wito wangu, heshima ambayo ninapokea na utukufu ambao ninaishia, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 8:1-2 (KJV); Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

Our theme scripture speaks of a tabernacle that is pitched by God and not by man. It presupposes that there are things in this life which have been built by men yet God has a definite plan of how they should have been built.

It is possible for a man to build a ministry and watch it grow yet that ministry has not been built by God. For such a one, it is always only a matter of time before the entire establishment comes crumbling down.

The critical thing here is to understand that even what is not planted by God can grow.

In Matthew 15:13, the Bible says, “Every plant, which my heavenly Father hath not planted, shall be rooted up.”

The plant in this scripture grows, even though it is not planted by God. It means that sometimes growth and increase can deceive a man into thinking that he is in the perfect will of God.

In everything that you do, you must be sure that God is building and not yourself.

You must acquire a deep understanding of the patterns of the Spirit that dictate the designs in the physical realm. What you build must be a reflection of what God has planned and purposed.

Hallelujah!

FURTHER STUDY: Matthew 15:13, Isaiah 60:21

GOLDEN NUGGET: In everything that you do, you must be sure that God is building and not yourself. You must acquire a deep understanding of the patterns of the Spirit that dictate the designs in the physical realm. What you build must be a reflection of what God has planned and purposed.

PRAYER: My Father, I thank You for this truth. Thank You because my life has a design in eternity. I know that You have a blueprint for my marriage, ministry, and career. It is by that design that I build because I behold what was pitched by You. In this wisdom, nothing I establish can ever be shaken or broken, in Jesus’ name, Amen.

OKWOMBEKWA RUHANGA

Entumwa Grace Lubega

Abaheburaayo 8:1-2; Omuri ebyo ebi twagamba, ekirikukira obukuru nikyo eki. Twine Omunyamurwa omukuru nk’ogwo, oshutami aha rubaju rwa buryo orw’ekitebe ky’obukama obw’Ow’ekitiinisa omu Iguru, orikuheerereza aharikwera omu ihema ery’amazima, eritarateirwe bantu, kureka eryateirwe Mukama.

Omutwe gw’ebyahandiikirwe byaitu nigugamba aha ihema eryateirwe Ruhanga atari muntu. Nikitworeka ngu hariho ebintu omu magara aga ebyombekirwe abantu kandi obwo Ruhanga aine enteekateeka nkuru ey’okubishemereire kwombekwa.

Nikibaasika omuntu kwombeka obuheereza, akabureeba burikukura kandi obuheereza obwo butombekirwe Ruhanga. Aha muntu nk’ogwo, n’enshonga y’obwiire ekyombeko kyoona kugwa kikaza ahansi.

Ekintu ekikuru aha n’okwetegyereza ngu n’ekitabyairwe Ruhanga nikikura.

Omu kitabo kya Matayo 15:13, Baiburi negira eti, “Buri muti gwona ogu Tata ow’omu Iguru atarabyaire, guryakuurwa.”

Omuti omu kyahandiikirwe eki nigukura, n’obu gurikuba gutabyairwe Ruhanga. Nikimanyisa ngu obumwe okukura n’okukanyisa nibibaasa kubaiha omuntu kuteekateeka ngu ari omu kukunda kwa Ruhanga okuhikire.

Omu bintu ebi orikukora byoona, oshemereire kuba oine obuhame ngu Ruhanga ariyo nayombeka atari iwe.

Oshemereire kugira enyetegyereza mpango y’engyenderwaho z’omwoyo ezirikushoborora oku ebintu bishemereire kuba biri omunsi erikureebwa. Eki orikwombeka kishemereire kuba nikishushana n’eki Ruhanga akuteekateekyeire kandi agyendereire.

Hallelujah!

SHOMA NEEBI: Matayo 15:13, Isaaya 60:21

EZAABU: Oshemereire kugira enyetegyereza mpango y’engyenderwaho z’omwoyo ezirikushoborora oku ebintu bishemereire kuba biri omunsi erikureebwa. Eki orikwombeka kishemereire kuba nikishushana n’eki Ruhanga akuteekateekyeire kandi agyendereire.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba amagara gangye gombekirwe omu magara agatarikuhwaho. Nimanya ngu oine engenderwaho y’obushweere bwangye, obuheereza, n’emirimo yangye. Nahabwe’ekyo ngu ninyombeka ahabw’okuba nindeeba ekyayombekirwe iwe. Omu bwengye obu, tihaine ekindikwombeka ekirikubaasa kutengyetsibwa nari kuheendwa, omu eiziina rya Yesu, Amiina.

LUBANGA AYE MA OGURU

Lakwena Grace Lubega

Jo Ibru 8:1-2 (KJV); Kombeddi gin ma pire dit ma watye ka lokone kany en ene: Wan watye ki ajwaka madit macalo man, ma doŋ obedo i kabedo me deyo yo tuŋ acuc i ŋet komker pa Won Deyo Madit i polo. En tiyo ticce i kabedo maleŋ, i kema me ada ma Rwot aye oguro, ento pe dano.

Kwan wa matin me Lok acoya loko ikom kabedo maleng ma Lubanga en aye oguru ento pe dano. En tyeka waco ni tye jami mogo ikwo man ma dano aye ma guyubu ento kun Lubanga tye ki yub ma opore ikom kitma onongo myero kiyub gi kwede.

Twere ki dano me yabo Kanica ne dok neno kitma dongo kwede ento kun nongo Lubanga en aye pe oyubu Kanica meno. Pi lakit dano meno, pol kare mite mere kare mo manok wek ginma ngat man oyubu ni obale woko.

Ginma pire tek loyo kany en aye me niang ni kadi wa ginma Lubanga aye pe opito twero dongo.

I buk pa Matayo 15:13, Baibul waco ni, “Kit ginapita ducu ma Wora ma tye i polo pe opito gibiputo woko ki lwite.”

Gin apita matye i gin acoya man dongo, kadi kabed Lubanga en aye pe opito. Nongo tyenloke ni cawa mukene dongo dok mede i rwom twero bwolo ngatmo me tamo ni en tye i yub pa Lubanga ma rwate kikome.

I jami ducu ma itimo, myero ibed ma ingeyo maber ni Lubanga en aye tye ka gedo ne ento pe in.

Omyero inong niang matut ikom yoo me cwiny ma tito kitma lobo me jami manen kiyubu kwede. Ginma igedo ni myero obed lanyut pa ginma Lubanga oyubu dok omito.

Alelua!

KWAN MUKENE: Matayo 15:13, Icaya 60:21

LWOD MADIT: I jami ducu ma itimo, myero ibed ma ingeyo maber ni Lubanga en aye tye ka gedo ne ento pe in. Omyero inong niang matut ikom yoo me cwiny ma tito kitma lobo me jami manen kiyubu kwede. Ginma igedo ni myero obed lanyut pa ginma Lubanga oyubu dok omito.

LEGA: Wora, Apwoyi pi ada man. Apwoyi pien kwona tye ki kitma omyero obed kwede i kwo ma petum. An angeyo ni in itye ki kor tyen pi nyoma, Kanica dok dog ticca. Obedo en ki kitma kwo na omyero obed kwede ni ma agedo kwede pien an acung ikom ginma in igero. I ryeko man, ginmo ma aketo pe twero yenge onyo tur, inying Yesu, Amen.

OKUSIMBWA RUHANGA

Omukwenda Grace Lubega

Abahebburaniya 8:1-2 (KJV); KANDI omu bigambo ebitugambire kinu nikyo kikuru ngu Tunyina nyakatagara omukuru ati,ayaikalire ha mukono ogwobulyo gwekitebe ekyobukuru obwomu iguru, omuhereza webirukwera na hema yamazima ,Mukama eyiyasimbire,kunu tali muntu.

Ekyahandikirwe kyaitu eky’ahamutwe kikugamba ha yekaaro egyo esimbirwe Ruhanga kandi hatali muntu.Kikwoleka ngu haroho ebintu omu bwomezi bunu ebwombekerwe abantu kandi kunu Ruhanga aine entekaniza yonyine y’omulingo byakubaire bwombekerwe.

Kikusoboka omuntu kwombeka obuhereza kandi akaburora nibukura kunu Obuhereza obwo tibwombekerwe Ruhanga.Nk’ogwo, bukya bukya eba nsonga yakaire ekyo ekitekerweho kwiija ki kagwa.

Ekintu ekikuru hanu kiri kwetegereza ngu n’ekyo ekitasimbirwe Ruhanga kisobora kukura.

Omu Matayo 15:13,Baibuli ekugamba,”Ekibyairwe kyona Isenyowe owomu iguru ekyatara byaire,kir’ihwamu.”

Ekibyairwe omu kyahandikirwe kinu kikura,nobukyakubaire kitabyairwe Ruhanga.Kikumanyisa ngu okukura hamu n’okweyongeraho bisobora kudupa omuntu omukutekereza ngu ali omu kugonza kwa Ruhanga okuhikire.

Omu buli kintu kyona ekyokora,oine kukakasa ngu Ruhanga Akwombeka kandi hatali iwe.

Oine kutunga okwetegereza okwo munziha okw’engiga ez’Omwoyo okw’okulema encwamu omu bukama bw’omubiri.Ekyo ekyoyombeka kiina kuba ekikwoleka ekya Ruhanga Yatekaniize kandi ekiyagenderire.

Alleluya!

GALIHYA N’OSOMA: Matayo 15:13,Isaya 60:21.

EBIKURU MUBYOONA: Omu buli kintu kyona ekyokora,oine kukakasa ngu Ruhanga Akwombeka kandi hatali iwe. Oine kutunga okwetegereza okwo munziha okw’engiga ez’Omwoyo okw’okulema encwamu omu bukama bw’omubiri.Ekyo ekyoyombeka kiina kuba ekikwoleka ekya Ruhanga Yatekaniize kandi ekiyagenderire.

ESAARA: Isenyowe, Ninkusiima habw’amananu ganu.Webale habwokuba obwomezi bwange bwine encwamu omu butahwaho.Nkimanyire ngu Oine endagiiro y’obuswezi bwange, Obuhereza hamu n’omulimo.Kiri habw’encwamu egyo ngu nyombeka habwokuba ndolera ekyo ekyasimbirwe Iwe.Omu magezi ganu,busaho ekintekaho ekisobora kutengesebwa orundi okucweibwa,omu ibara lya Yesu, Amiina

ILIYOWEKWA NA MUNGU

Mtume Grace Lubega

Waebrania 8:1-2 (KJV); Basi katika hayo tunayosema, neno lililo kuu ndilo hili: Tunaye kuhani mkuu wa namna hii, aliyeketi mkono wa kuume wa kiti cha enzi cha Ukuu mbinguni, mhudumu wa patakatifu, na wa ile hema ya kweli, ambayo Bwana aliiweka wala si mwanadamu.

Andiko letu kuu linazungumzia hema ambayo imewekwa na Mungu na sio na mwanadamu. Inasadiki kwamba kuna vitu katika maisha haya ambavyo vimejengwa na wanadamu ilhali Mungu ana mpango dhahiri wa jinsi ambavyo vingepaswa kujengwa.

Inawezekana kwa mtu kujenga huduma na kuitazama ikikua lakini huduma hiyo haijajengwa na Mungu. Kwa mtu kama huyo, daima ni suala la muda tu kabla ya taasisi zima kuporomoka.

Jambo muhimu hapa ni kuelewa kwamba hata kile ambacho hakijapandwa na Mungu kinaweza kukua.

Katika Mathayo 15:13, Biblia inasema, “Kila pando asilolipanda Baba yangu wa mbinguni litang’olewa.”

Mmea katika andiko hili hukua, ingawa haujapandwa na Mungu. Inamaanisha kwamba wakati mwingine kukua na kuongezeka kunaweza kumdanganya mtu kufikiri kwamba yuko katika mapenzi kamili ya Mungu.

Katika kila kitu unachofanya, lazima uwe na uhakika kwamba Mungu anajenga na sio wewe mwenyewe.

Lazima upate ufahamu wa kina wa mifumo ya Roho ambayo inaamuru miundo katika ulimwengu wa kimwili. Kile unachojenga lazima kiwe kielelezo cha kile ambacho Mungu amepanga na kukusudia.

Haleluya!

MASOMO YA ZIADA: Mathayo 15:13, Isaya 60:21

UJUMBE MKUU: Katika kila kitu unachofanya, lazima uwe na uhakika kwamba Mungu anajenga na sio wewe mwenyewe. Lazima upate ufahamu wa kina wa mifumo ya Roho ambayo inaamuru miundo katika ulimwengu wa kimwili. Kile unachojenga lazima kiwe kielelezo cha kile ambacho Mungu amepanga na kukusudia.

SALA: Baba yangu, Nakushukuru kwa kweli hii. Asante kwa sababu maisha yangu yana muundo katika umilele. Najua kwamba una ramani ya ndoa yangu, huduma na kazi. Ni kwa muundo huo ambao ninajenga kwa sababu naona kile kilichowekwa na Wewe. Kwa hekima hii, hakuna kitu ninachoanzisha kinachoweza kutikiswa au kuvunjwa, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Jeremiah 20:9 (KJV); Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.

The Word of God by its nature has placed a fire in our bones. It has not been designed to leave us passive and indifferent to the demands of heaven.

When a man receives the Word of God, his experience is similar to what the Prophet Jeremiah alludes to in our theme scripture. He says that it was like a fire in his bones and he could not stay. The Message Bible translation of this verse says that he could not hold it in any longer.

If the Word cannot provoke you to preach the gospel and to win souls for the kingdom of God, you must ask yourself, by what fire are you burning?

By what fire are you burning, child of God, if you do not feel the slightest inclination to do something for the kingdom such as to serve and to give of your time for the sake of the gospel?

By what fire are you burning child of God, if you read the Word when you want and when it suits your fancy yet the same Word should provoke us to hunger for more?

By what fire are you burning if you pray only when the mood suits you and are comfortable spending time away from the presence of God when it is convenient for you to do so?

The Word of God is what thrusts us out of our comfort zones to seek the deeper realities of heaven, to spend and be spent for the sake of Christ, and to travail for souls because we must see Christ formed in men.

Hallelujah!

FURTHER STUDY: Galatians 4:19, 2 Corinthians 12:15

GOLDEN NUGGET: The Word of God is what thrusts us out of our comfort zones to seek the deeper realities of heaven, to spend and be spent for the sake of Christ, and to travail for souls because we must see Christ formed in men.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your Word and what it is doing in my life. I do not receive it with indifference but reverence. It works mightily in me and causes me to give myself wholly, for the sake of the kingdom of God, in Jesus’ name, Amen.

Omutume Grace Lubega

Yeremiya 20:9(KJV); Era bwe njogera nti Siimwogereko so sikyayogerera mu linnya lye, kale mu mutima gwange muba ng’omuliro ogubuubuuka ogusibibwa mu magumba gange, era nga nkooye okuzibiikiriza so siyinza kubeerera awo.

OMULIRO MU MAGUMBA GAFFE

Ekigambo kya Katonda olw’ekikula kyakyo kitadde omuliro mu magumba gaffe.Tekikoleddwa kutuleka nga twesuuliddeyo gwa nnaggamba era nga tukontana n’obwetaavu bw’eggulu.

Omuntu bw’afuna Ekigambo kya Katonda, ensisinkano ye efaanana n’ekyo Nnabbi Yeremiya ky’ageraageranyako mu kyawandiikibwa kyaffe ekigguddewo. Agamba nti kyali nga omuliro mu magumba ge era nga tasobola kubeerawo. Enzivuunula ya Baibuli eya ‘Message’ ey’olunyiriri luno egamba nti yali takyasobola kukyebeera.

Ekigambo bwe kiba tekisobola kukusoomooza kubuulira njiri era n’okuwangula emyoyo ku lw’obwakabaka bwa Katonda, olina okwebuuza, obumbujja na muliro nnabaki?

Muliro nnabaki gw’obumbujja nagwo, mwana wa Katonda, bw’oba nga towulira kuwalirizibwa yadde okutono okubaako ky’okolera obwakabaka bwa Katonda okugeza ng’okuweereza n’okuwayo obudde bwo ku lw’enjiri?

Obumbujja na muliro nnabaki mwana wa Katonda, bw’oba ng’ekigambo okisoma woyagalidde ne lwe kikunyumirira lwokka nga Ekigambo ekyo ky’ekimu kirina okutusoomooza okubeera abayala ku lw’ebisinga?

Muliro nnabaki gw’obumbuja nagwo bw’oba ng’osaba lw’owulira obulungi lwokka era nga tolina buzibu okumala akadde wabweru w’okubeerawo kwa
Katonda buli lw’oba nga embeera ekyo ky’ekusoboseza okukola?

Ekigambo kya Katonda kye kitusindiikiriza okuva mu nkambi ez’okweyagala okunoonya eby’amazima eby’ebuziba eby’eggulu, okuwaayo n’okwewaayo ku lwa Kristo era n’okuyaayaanira emyoyo kubanga tulina okulaba Kristo ng’atondedwa mu bantu.

Alleluya!

YONGERA OSOME : Abaggalatiya 4:19, 2 Abakkolinso 12:15

AKASUMBI KA ZAABU: Ekigambo kya Katonda kye kitusindiikiriza okuva mu nkambi ez’okweyagala okunoonya eby’amazima eby’ebuziba eby’eggulu, okuwaayo n’okwewaayo ku lwa Kristo era n’okuyaayaanira emyoyo kubanga tulina okulaba Kristo ng’atondedwa mu bantu.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’Ekigambo kyo ne kye kikola mu bulamu bwange. Ssikifuna na bukakanyavu wabula n’ekitiibwa. Kikola n’amaanyi mu nze era kindeetera okwewaayo nzenna, ku lw’obwakabaka bwa Katonda, mu linnya erya Yesu, Amiina.

OMURIRO OMU MAGUFA GAITU

Entumwa Grace Lubega

Yeremia 20:9; Ku ndikugira nti: Ka ndekye kumugambaho, n’obu kwakuba okugaruka kugamba omu iziina rye, omu mutima gwangye oshusha oti harimu omuriro ogurikubuguma oguri omu magufa gangye; okufa mamigye nikundusya, kandi tindikukubaasa.

Ekigambo kya Ruhanga omu buhangwa bwaakyo kitaire omuriro omu magufa gaitu. Tikikozirwe kutureka turi ababuriijo kandi tutarikufayo ahabyeteengo bya Iguru.

Omuntu ku arikwakiira Ekigambo kya Ruhanga, ekirikumubaho nikishushana n’eki nabi Yeremia arikumanyisa omu mutwe gw’ebyahandiikirwe byaitu. Nagira ngu kikaba kiri nk’omuriro omu magufa gye kandi akaba atarikubaasa kukigumira. Envunurira ya Message y’omushororongo ogu negira eti akaba atarikuguma agugumiire.

Ekigambo kyaaba kitarikukugyema kuburira engiri kandi okareeta abantu omu bukama bwa Ruhanga, oshemereire kwebuuza, nimuriro ki ogurikubugumira omuriiwe?

Nimuriro ki ogurikubugumira omuriiwe mwaana wa Ruhanga, ku oraabe otarikuhurira ekirikukushinja kugira ekiwakorera obukama nk’okuheereza kandi okahayo obwiire bwaawe ahabw’engiri?

Nimuriro ki ogurikubugumira omuriiwe, mwaana wa Ruhanga, waaba noshoma Ekigambo obu orikweenda kandi obwo Ekigambo nikyo kimwe ekishemereire kuturetera enjara y’ebiindi?

Nimuriro ki ogurikubugumira omuriiwe waba noshaba obu orikweenda kandi oine obusingye kumara obwiire otari omu maisho ga Ruhanga?

Ekigambo kya Ruhanga nikyo kirikutwiiha omu myanya y’obutagatsi ngu tusherure amazima ga Iguru, tuheereze kandi tweheyo ahabwa Kristo kandi n’okushabira abantu ahabw’okuba nituteekwa kureeba ngu Kristo ahangirwe omu bantu.

Hallelujah!

SHOMA NEEBI: Abagalatia 4:19, 2 Abakorinso 12:15

EZAABU: Ekigambo kya Ruhanga nikyo kirikutwiiha omu myanya y’obutagatsi ngu tusherure amazima ga Iguru, tuheereze kandi tweheyo ahabwa Kristo kandi n’okushabira abantu ahabw’okuba nituteekwa kureeba ngu Kristo ahangirwe omu bantu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’Ekigambo kyaawe n’eki kirikukora omu magara gangye. Tindikukyakiira n’obutafayo kureka ninkitiina. Nikikorera n’amaani omuriinye kandi kindetera kwehayo, ahabw’obukama bwa Ruhanga, omu eiziina rya Yesu, Amiina.

MAC MATYE I COGOWA

Lakwena Grace Lubega

Jeremia 20:9 (KJV): Ka ce awacci, “Pe doŋ abilwoŋo nyiŋ Rwot, nyo ni pe doŋ abiloko lok mo ki nyiŋe matwal,” ci i cwinya kuca noŋo tye iye gin mo ma waŋ calo mac, ma tye okanne woko i cogona, doŋ aol woko ki juko doga wek pe aloki, pe doŋ atwero.

Lok pa Lubanga ma lube ki kitma obedo kwede otyeko keto mac i cogo wa. Pe kiyubu en me weko wan wie wie dok ma pe wa niang ginma polo mito.

Ka ngatmo jolo lok pa Lubanga, ngece mito bedo rom ki ngo ma lanebi Jeremia loko pire i kwanwa matini. En waco ni onongo obedo calo mac matye kawang i cogo ne dok en onongo pe twero bedo mot. Kwan man kigonyo tyene i Baibul mukene ma kilwongo nyinge ni’message’ni en onongo dong pe twero kanyo ne makato kenyo.

Kace Lok pa Lubanga pe twero tugo cwinyi me tito lok pa Lubanga dok me weko dano gu lare woko pi ker pa Lubanga, myero ipenye kekeni ni, in mono ityeka lyel ki mac ma obedo ningning?

Mac mene ma in ityeka lyel kwede ni, Latin pa Lubanga, kace pe iwinyo kadi wa cwiny mo ma titidi macwali me timo ginmo pi ker pa Lubanga, labole me tic pi Lubanga dok me miyo cawa ni pi tyenlok me kwena pa Kricito?

Mac mene ma ityeka lyel kwede ni, kace ikwano Lok pa Lubanga ka cwinyi mito dok ka yomo cwinyi ento kun en Lok acel-lu omyero owek kec onek wa pi mukene?

Mac mene ma ityeka lyel kwede ni kace ilego keken ka iwinyo cwinyi mito dok iwinyo maber ka balo cawa kama tyer pa Lubanga peke iye Ka imito timo ne kumeno?

Lok pa Lubanga en aye obedo ginma kwanyo wan woko ki i kwo mayom me yenyo jami me polo matut loyo, wek ki tir kwedi dok in bene iti ki jami weng pi Kricito dok me timo jami ducu pi dano pien omyero wanen ni Kricito onen i gin.

Alelua!

KWAN MUKENE: Jo Galatia 4:19, 2 Korinti 12:15

LWOD MADIT: Lok pa Lubanga en aye obedo ginma kwanyo wan woko ki i kwo mayom me yenyo jami me polo matut loyo, wek ki tir kwedi dok in bene iti ki jami weng pi Kricito dok me timo jami ducu pi dano pien omyero wanen ni Kricito onen i gin.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi lokki dok ginma en tyeka timo ne ikwona. An pe ajole ki kwiya piny ento ka woro madit. En tiyo i an madit dok weko amine kwiji kwiji, pi tyenlok me ker pa Lubanga, inying Yesu, Amen.

OMUURO OMU MAGUFA GAITU

Omukwenda Grace Lubega

Yeremiya 20:9 (KJV); Kandi obundaba ningamba nti T’imugambeho,kunu tingaruke obundi okutebeza omu ibaralye,nubwo haroho omu mutima gwange omuuro ogurukwokya,gubohirwe omu magufa gange,njwahire okugumisiriza,tindukusobora okuculera.

Ekigambo kya Ruhanga habw’obuhangwa bwa kyo kitekere omuuro omu magufa gaitu.Tikikozirwe okutuleka tutaine ekitukora kandi tutakukwatwaho hali obujunanizibwa bwe iguru.

Omuntu obwatunga ekigambo kya Ruhanga, obumanyiizi bwe busisana ekya nabi Yeremiya agambaho omu kyahandikirwe kyaitu eky’ahamutwe.Agamba ngu kikaba nk’omuuro omu magufa ge kandi atakusobora okuculera.Empindura ye Baibuli y’obutumwa egamba ngu akaba atakyasobora kukiculerera.

Ekigambo kiraaba kitakusobora kukusindikiriza kutebeza enjiri kandi kuleta emwoyo habw’obukama bwa Ruhanga,oine kwehabuza,okwokebwa muuro ki?

Okwokebwa muuro ki,mwana wa Ruhanga,bworaba otakuhuura okuhindurwa okutito kuti okukorayo ekintu habw’obukama nk’okuhereza hamu n’okuhayo obwire bwawe habw’enjiri?

Okwokebwa muuro ki mwana wa Ruhanga,bworaba n’osoma ekigambo bwokuba nogonza kandi obukikuba nikihikira okwegomba kwawe nobwakubaire ekigambo nikyo kimu kiina kuba nikitusindikiriza okweyongera kuba n’enjara?

Okwokebwa muuro ki obworaba osaba embera obuzikuba nizikusemera kandi otekaine okumara obwire otali omu kubaho kwa Ruhanga buli nikikusobozesa kukora otyo?

Ekigambo kya Ruhanga nikyo kitusindika okuruga omubikaro bw’okutekana kwaitu okuserura eby’amazima eby’omunziha ebyeiguru,okuhayo kandi okuhebwayo habwa Kristo kandi n’okukora muno habw’emwoyo habwokuba twine kurora Kristo akozirwe omu bantu.

Alleluya!

GALIHYA N’OSOMA: Abagaratiya 4:19,2 Abakolinso 12:15.

EBIKURU MUBYOONA: Ekigambo kya Ruhanga nikyo kitusindika okuruga omubikaro bw’okutekana kwaitu okuserura eby’amazima eby’omunziha ebyeiguru,okuhayo kandi okuhebwayo habwa Kristo kandi n’okukora muno habw’emwoyo habwokuba twine kurora Kristo akozirwe omu bantu.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amananu ganu.Webale habw’ekigambo Kyawe kandi n’ekikikora omu bwomezi bwange.Tinkitunga n’obutakwatwaho baitu n’okusiima.Kikora n’amaani omuli nyowe kandi kindetereza okwehayo nyeena,habw’obukama obwa Ruhanga,omu ibara lya Yesu, Amiina.

MOTO ULIYO KATIKA MIFUPA YETU

Mtume Grace Lubega

Yeremia 20:9 (KJV); Nami nikasema, Sitamtaja, wala sitasema tena kwa jina lake; basi, ndipo moyoni mwangu kumekuwamo kama moto uwakao, uliofungwa ndani ya mifupa yangu, nami nimechoka kwa kustahimili, wala siwezi kujizuia.

Neno la Mungu kwa asili yake limeweka moto katika mifupa yetu. Haijaundwa kutuacha tuwe katika hali ya kutoshughulika na kutojali mahitaji ya mbinguni.

Wakati mtu anapokea Neno la Mungu, uzoefu wake ni sawa na kile Nabii Yeremia anataja katika andiko letu kuu. Anasema kwamba ilikuwa kama moto katika mifupa yake na hakuweza kukaa. Tafsiri ya Biblia ya Ujumbe wa aya hii inasema kwamba hakuweza kulizuia tena.

Ikiwa Neno haliwezi kukuchochea kuhubiri injili na kuvuta nafsi kwa ufalme wa Mungu, lazima ujiulize, unawaka kwa moto upi?

Unawaka kwa moto upi, mwana wa Mungu, ikiwa hauhisi mwelekeo hata kidogo wa kufanya kitu kwa ajili ya ufalme kama vile kutumikia na kutoa wakati wako kwa ajili ya injili?

Unawaka kwa moto upi, mwana wa Mungu, ikiwa unasoma Neno unapotaka na inapofaa maslahi yako ilhali Neno hilo hilo linapaswa kutuchochea kuwa na njaa zaidi?

Unawaka kwa moto upi ikiwa unaomba tu wakati hisia inakufaa na una starehe kutumia muda mbali na uwepo wa Mungu wakati ni rahisi kwako kufanya hivyo?

Neno la Mungu ndilo linalotusukuma nje ya maeneo yetu ya faraja kutafuta hali halisi ya mbinguni, kutumia na kutumiwa kwa ajili ya Kristo na kuonea utungu nafsi kwa sababu lazima tumwone Kristo aliyeumbwa ndani yao.

Haleluya!

MASOMO YA ZIADA: Wagalatia 4:19, 2 Wakorintho 12:15

UJUMBE MKUU: Neno la Mungu ndilo linalotusukuma nje ya maeneo yetu ya faraja kutafuta hali halisi ya mbinguni, kutumia na kutumiwa kwa ajili ya Kristo na kuonea utungu nafsi kwa sababu lazima tumwone Kristo aliyeumbwa ndani yao.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa Neno Lako na linachofanya katika maisha yangu. Silipokei kwa kutojali lakini kwa heshima. Linafanya kazi kwa nguvu ndani yangu na inanifanya nijitoe kabisa, kwa ajili ya ufalme wa Mungu, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Luke 12:48 (KJV); But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

The knowledge that we receive from God comes with a corresponding demand on our spirits.

God does not avail revelation to us for information purposes only, He avails it for manifestation and for creation.

The portals of the spirit have not been opened merely to make “deep men” of us. They have been opened so that we are metamorphosed into living and breathing testimonies of the Word that we have received.

You must understand that heaven expects results from you and that there is a heavier judgment on the man who received the Word in its depth but never showed results for the Word he received.

When a man is exposed to revelation and remains passive in his response to it, such a man does not receive the judgment of the ignorant but of the rebellious.

More than ever before, we must receive with reverence and respond with diligence to what the Lord has correctly called pearls (Matthew 7:6). We must understand that heaven attaches great value to revelation, which value is best demonstrated through the results of the Word in our lives.

Hallelujah!

FURTHER STUDY: Psalm 119:162, Matthew 7:6

GOLDEN NUGGET: We must receive with reverence and respond with diligence to what the Lord has correctly called pearls. We must understand that heaven attaches great value to revelation, which value is best demonstrated through the results of the Word in our lives.

PRAYER: Loving Father, I thank You for this truth. I know, understand, and see how precious the Word is. I can never take revelation for granted because I know it is Your redemptive power. I live in the manifestation of all the truth that I receive, to the glory of Your name, Amen.

OKUMANYA BYE KUTUBANJA

Omutume Grace Lubega

Lukka 12:48 (KJV); Naye ataamanya n’akola ebisaanidde okumukubya, alikubwa mitono; na buli eyaweebwa ebingi, alinoonyezebwako bingi; n’oyo gwe baateresa ebingi, gwe balisinga okubuuza ebingi.

Okumanya kwetufuna okuva eri Katonda kujja n’ebbanja ery’ekipimo kye kimu eri emyoyo gyaffe.

Katonda tatuwa kubikkulirwa nga agenderera ffe okumanya obumanya kyokka. Akutuwa ku lw’okwolesa n’okutonda.

Amadirisa g’omwoyo tegagguliddwawo kutufuula bufuuzi “bantu b’ebuziba”. Gagguliddwa tusobole okukyusibwa okubeera obujulizi obulamu era obussa obw’ekigambo kye tufunye.

Olina okutegeera nti eggulu likusuubiramu ebibala era nti waliwo okunenyezebwa okunene ku muntu afunye Ekigambo
mu buziba bwakyo kyokka n’atalaga bibala bya Kigambo kye yafuna.

Omuntu bw’afuna okubikkulirwa wabula n’asigala nga yeesuuliddeyo gwa nnaggamba mu kwanukula kwe gye kuli, omuntu oyo tafuna kusalirwa musango gw’abo abataamanya wabula okw’abo abajeemu.

Okusinga bwe twali tukikoze, tulina okufuna n’okutya era twanukule n’obunyiikivu eri ebyo Mukama byayise mu butuufu bwabyo amayinja ag’omuwendo (Matayo 7:6). Tulina okutegeera nti eggulu liteeka omuwendo munene ku kubikkulirwa, ng’omuwendo guno gusinga kulagibwa okuyita mu bibala by’ekigambo mu bulamu bwaffe.

Alleluya!

YONGERA OSOME: Zabbuli 119:162, Matayo 6:7

AKASUMBI KA ZAABU: Tulina okufuna n’okutya era twanukule n’obunyiikivu eri ebyo Mukama byayise mu butuufu bwabyo amayinja ag’omuwendo. Tulina okutegeera nti eggulu liteeka omuwendo munene ku kubikkulirwa, ng’omuwendo guno gusinga kulagibwa okuyita mu bibala by’ekigambo mu bulamu bwaffe.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Mmanyi, ntegeera era ndaba ekigambo nga bwe kiri eky’omuwendo. Sirigayaalirira kubikkulirwa kubanga Mmanyi ge maanyi Go ag’obulokozi. Mbeera mu kulabisibwa kw’amazima gonna genfuna, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

EBYEETENGO BY’OKUMANYA

Entumwa Grace Lubega

Luka 12:48; Kwonka otarabimanyire, akakora ebishemereire kumuteeza, aryateerwa nkye. Omuntu weena orikuheebwa bingi, aryabuuzibwa bingi; n’ogwo orikwatsibwa bingi, niwe barikira kwenza bingi.

Okumanya okuturikwakira kuruga owa Ruhanga nikwiija n’ebyeteengo ebirikwingana nakwo aha myoyo yaitu.

Ruhanga tarikutuha okushuuruurirwa n’ekigyendererwa ky’okutumanyisa kwonka, nakutuha kworeka butunu hamwe n’okuhanga.

Enyigi z’omwoyo tizirikwigurwa kutuhindura “abantu abarikumanyira kimwe”. Eigwiirwe kwenda ngu tuhindukye abahuriire n’obujurizi obuhuriire bw’Ekigambo ekitutungire.

Oshemereire kwetegyereza ngu Iguru ritegyereize ebirikuruga omuriiwe kandi ngu hariho orubanja ruhango aha muntu oyakiire Ekigambo omu buraingwa bwakyo kwonka akabura kworeka ebirikuruga omu Kigambo ekiyayakiire.

Omuntu ku arikuhika aha kushuuruurirwa kandi akaguma nakutwara nkakukye, omuntu ogwo tarikugira orubanja rw’abataine kumanya kureka orw’abagomi.

Okukira obundi bwoona, tushemereire kwakiira n’okutiina kandi twetabe n’obweziriki ebi Mukama ayetsire ebirikwera (Matayo 7:6). Tushemereire kwetegyereza ngu Iguru niritwara okushuuruurirwa nk’eky’omuhendo, eky’omuhendo ekirikworekwa omu birikuruga omu Kigambo ky’omu magara gaitu.

Hallelujah!

SHOMA NEEBI: Zaaburi 119:162, Matayo 7:6

EZAABU: Tushemereire kwakiira n’okutiina kandi twetabe n’obweziriki ebi Mukama ayetsire ebirikwera (Matayo 7:6). Tushemereire kwetegyereza ngu Iguru niritwara okushuuruurirwa nk’eky’omuhendo, eky’omuhendo ekirikworekwa omu birikuruga omu Kigambo ky’omu magara gaitu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Nimanya, nyetegyereza kandi ndeeba oku Ekigambo kiri eky’omuhendo. Tindikubaasa kuzanira omu kushuuruurirwa ahabw’okuba nimanya ngu nikyo maani g’okujunwa. Ndi omu kworeka kw’amazima goona agu ndikutuunga, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

MITI ME NGEC

Lakwena Grace Lubega

Luka 12:48 (KJV); Ento ŋat ma pe oŋeyo, ce otiyo gin ma twero miyo gipwode pire, gibipwode manok. Dano ma gimiye madwoŋ, gibimito madwoŋ ki bote; dok ŋat ma gikano jami mapol bote, gibipenye mapol makato.

Ngec ma wa nongo kibot Lubanga bino ki miti icwiny wa marwate bene.

Lubanga pe mini niyabo me miniwa ngec keken, en miyo niyabo wek onyute kama leng dok me cwec.

Dogola me cwiny pe ki yabo gi mere me yubu”dano ma ngec gi tut”pi wa. Kiyabo gin wek waloke wadok caden makwo dok ywe me Lok ma wa jolo ni.

myero iniang ni polo mito neno jami ma in itimo dok ni kop ma pek loyo tye iwi ngatma ojolo lok pa Lubanga i tutte ento pe omedi nyutu lagam pi lok ma en ojolo.

Ka dano mo ocako nongo niyabo dok pe otimo iye ginmo matir idok iye, lakit dano meno pe jolo ngolo kop pa ngatma kwiya piny ento pa ngatma la jemo.

Makato kitma con, omyero wajol ki woro dok watim ki cwiny acel ginma Rwot otyeko lwongo ne atir ni gin maleng (Matayo 7:6). Myero wa niang ni polo keto wel madit ikom niyabo, ma welle kinyutu maber makato ki adwogi pa Lok ikwowa.

Alelua!

KWAN MUKENE: Jabuli 119:162, Matayo 7:6

LWOD MADIT: Omyero wajol ki woro dok watim ki cwiny acel ginma Rwot otyeko lwongo ne atir ni gin maleng. Myero wa niang ni polo keto wel madit ikom niyabo, ma welle kinyutu maber makato ki adwogi pa Lok ikwowa.

LEGA: Wora me amara, Apwoyi pi ada man. An angeyo, aniang dok aneno kitma lok pire tek kwede. An pe abi tero lok me niyabo calo ginma konye peke pien angeyo ni en aye obedo tekoni ma laro . An akwo I nyute pa ada ducu ma an ajolo, me dwoko deyo inyingi, Amen.

OBUJUNANIZIBWA BW’OKUMANYA

Omukwenda Grace Lubega

Luka 12:48 (KJV); Baitu omuheereza ataramanyire mukama we eki yayenzire, kandi yakora ekisemeriire kumufubiza, ogu aliteerwa kake. Anyakuheebwa bingi, alikaguzibwa bingi; n’anyakukwasibwa bingi muno, alisabwa bingi muno.”

Okumanya okututunga kuruga hali Ruhanga kwija n’obujunanizibwa nubwo bumu ha myoyo yaitu.

Ruhanga tatuhereza kusukulirwa habwokutumanyisa kwonka, akutuha nukwo tukwolekye hamu nahabw’okuhanga.

Ebihengeezi by’iguru tibitukinguliirwe nukwo bitufole” abantu b’enziha.” Bitukinguliirwe nukwo tuhindurwe tube bwakaiso obwomiire kandi obukwikya obw’Ekigambo ekitutungire.

Nosemerra kukyetegereza ngu iguru nirikunihiramu ebijuma kandi haroro nokucwerwa omusango okw’amaani hali omuntu ayahuliire Ekigambo omunziha yakyo baitu atolekeze bijuma byona eby’Ekigambo yatungire.

Omuntu obwayolekwa okusukulirwa kandi akasigara atahindukire omukugarukamu, omuntu nk’ogu tatunga okucwerwa nk’okwabatamanyire baitu acwerwa nk’omwemi.

Okukira nkoku kyabaire kara, nitusemerra kutunga n’ekitiinisa kandi twanukule n’obwekambi ekya Mukama ayesire eruuru (Matayo 7:6). Nitusemerra kwetegereza ngu iguru niriteeka omuhendo mwingi hakusukulirwa, nugwo omuhendo ogukwolekwa kurungi kuraba omu bijuma by’Ekigambo omubwomezi bwaitu.

Alleluya!

GALIHYA N’OSOMA: Zabuli 119:162, Matayo 7:6

EBIKURU MUBYOONA: Nitusemerra kutunga n’ekitiinisa kandi twanukule n’obwekambi ekya Mukama ayesire eruuru. Nitusemerra kwetegereza ngu iguru niriteeka omuhendo mwingi hakusukulirwa, nugwo omuhendo ogukwolekwa kurungi kuraba omu bijuma by’Ekigambo omubwomezi bwaitu.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Nimanya, ninyetegereza kandi nindora nk’oku Ekigambo kiri kyomuhendo. Tinditwara okusukulirwa nk’ekitagasa habwokuba manyire nti nugo maani gawe agacungura. Nyome’ra omukwolekya okw’amazima goona agantunga, habw’ekitinisa ky’ibara lyawe, Amiina.

Mtume Grace Lubega

Luka 12:48 (KJV); Na yule asiyejua, naye amefanya yastahiliyo mapigo, atapigwa kidogo. Na kila aliyepewa vingi, kwake huyo vitatakwa vingi; naye waliyemwekea amana vitu vingi, kwake huyo watataka zaidi.

MAHITAJI YA MAARIFA

Maarifa tunayopokea kutoka kwa Mungu huja na mahitaji yanayolingana nayo na huyadai kutoka kwa roho zetu.

Mungu hatufaishi ufunuo kwa madhumuni ya habari tu, Anaufaa kwa udhihirisho na kwa uumbaji.

Milango ya kiroho haijafunguliwa ili tu kutufanya “watu wenye kina”. Yamefunguliwa ili tuweze kubadilishwa kuwa shuhuda zinazoishi na kupumua Neno ambalo tumepokea.

Lazima uelewe kwamba mbingu inatarajia matokeo kutoka kwako na kwamba kuna hukumu nzito juu ya mtu aliyepokea Neno kwa kina chake lakini hakuonyesha matokeo ya Neno alilopokea.

Wakati mtu amefichuliwa ufunuo na anabaki katika ukawaida wa majibu yake kwake, mtu kama huyo hapokei hukumu ya wajinga lakini ya uasi.

Zaidi ya hapo awali, lazima tupokee kwa heshima na kujibu kwa bidii kile Bwana ameita lulu kwa usahihi (Mathayo 7:6). Lazima tuelewe kwamba mbingu imeambatisha thamani kubwa kwa ufunuo, nayo thamani inaonyeshwa vizuri zaidi kupitia matokeo ya Neno katika maisha yetu.

Haleluya!

MASOMO YA ZIADA: Zaburi 119:162, Mathayo 7:6

UJUMBE MKUU: Lazima tupokee kwa heshima na kujibu kwa bidii kile Bwana ameita lulu kwa usahihi (Mathayo 7:6). Lazima tuelewe kwamba mbingu imeambatisha thamani kubwa kwa ufunuo, nayo thamani inaonyeshwa vizuri zaidi kupitia matokeo ya Neno katika maisha yetu.

SALA: Baba Mpenzi, nakushukuru kwa kweli hii. Najua, kuelewa na kuona jinsi Neno ni la thamani. Siwezi kamwe kuchukua ufunuo kwa wepesi kwa sababu najua ni nguvu Yako ya ukombozi. Ninaishi katika udhihirisho wa kweli yote ambayo ninapokea, kwa utukufu wa jina Lako, Amina.

Apostle Grace Lubega

Mark 11:20-21 (KJV); And in the morning, as they passed by, they saw the fig tree dried up from the roots. And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.

When Christ approached the fig tree in our theme scripture, its response was contrary to His desire (Mark 11:12-15). He cursed it and it dried up.

This was an exercise of authority by Jesus Christ in the revelation of sonship to God. He set this example for us to teach us what true maturity and perfection in God is.

Perfection in God equals to things responding to you.

Until the things around you can recognise both your voice and your sound in the spirit, you have not yet understood divine perfection.

When you speak to your body to get in order, it must respond. That is perfection. When you speak to your finances, they must obey, that is perfection.

We have not been called to be merely talkers or positive confessors. That is the doctrine of the new age movement. We have been called to speak to things in our world and for those things to respond to us because they recognise us as sons of the God of heaven and earth.

Hallelujah!

FURTHER STUDY: Job 22:28, Mark 11:23

GOLDEN NUGGET: Perfection in God equals to things responding to you. When you speak to your body to get in order, it must respond. That is perfection. When you speak to your finances, they must obey, that is perfection.

PRAYER: Loving Father, I thank You for this word. Thank You for the power and authority You have given to me. I embrace it as my divine right and by it, I command circumstances and the things around me to obedience, in Jesus’ name, Amen.

OKUTUUKIRIRA MU KATONDA

Omutume Grace Lubega

Makko 11:20-21 (KJV); Awo bwe bwakya enkya bwe baali nga bayita, ne balaba omutiini nga guvudde ku kikolo okukala. Peetero bwe yajjukira n’amugamba nti Labbi, laba, omutiini gwe wakolimira gukaze.

Kristo bwe yatuukirira omutiini mu kyawandiikibwa kyaffe ekigguddewo, okwanukula kwago kwali kukontana ne kye yali ayagala (Makko 11:12-15). Yagukolimira ne gukala.

Kuno kwali kukozesa buyinza bwa Yesu Kristo mu kubikkulirwa kw’okuba abatabani eri Katonda. Yateekawo eky’okulabirako kino okutusomesa kki okukula okutuufu n’okutuukirira mu Katonda kye kuli.

Okutuukirira mu Katonda kyenkanankana n’ebintu okukugondera.

Mpaka ng’ebintu ebikwetoolodde bitegeera eddoboozi lyo ne bw’owulikika mu mwoyo, tonnaba kutegeera kutuukirizibwa okw’obwakatonda.

Bw’oyogera eri omubiri gwo okutereera, guteekeddwa okukwanukula. Okwo kwe kutuukirira. Bw’oyogera eri ebyenfuna byo, biteekeddwa okukugondera, okwo kwe kutuukirira.

Tetuyitiddwa kubeera bubeezi boogezi oba abaatula obulungi. Eyo ye njigiriza y’omusinde gw’ekyasa ekiggya. Tuyitiddwa okwogera eri ebintu mu nsi yaffe n’ebintu ebyo okwanukula gye tuli kubanga bitutegeera ng’abaana ba Katonda w’eggulu n’ensi.

Alleluya!

YONGERA OSOME: Yobu 22:28, Makko 11:23

AKASUMBI KA ZAABU: Okutuukirira mu Katonda kyenkanankana n’ebintu okukugondera. Bw’oyogera eri omubiri gwo okutereera, guteekeddwa okukwanukula. Okwo kwe kutuukirira. Bw’oyogera eri ebyenfuna byo, biteekeddwa okukugondera, okwo kwe kutuukirira.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’ekigambo kino. Weebale ku lw’amaanyi n’obuyinza by’ompadde. Mbitwala ng’olukusa lwange olw’obwakatonda era olw’ekyo, ndagira embeera n’ebineetoolodde okugonda, mu linnya lya Yesu, Amiina.

OKUHIKIRIRA OMURI RUHANGA

Entumwa Grace Lubega

Mako 11:20; Kandi ku baabaire nibahingura omu kasheeshe akandi, baareeba ogwo mutiini gwomire okwiha omu mizi. Petero yaijuka ekibaireho, yaagira Yesu ati: Rabi, reeba omutiini ogu okyeenire gwomire!

Kristo kuyahikire haihi n’omutiini omu mutwe gw’ebyahandiikirwe byaitu, ekigwagarukiremu kikaba kitarikwikirizana n’ebyeteengo bye (Mako 11:12-15). Akagukyeena gwayooma.

Eki kikaba kiri ekikorwa ky’obushoboorozi bwa Yesu Kristo omu kushuuruurirwa kw’okuba omwaana wa Ruhanga. Akataho eky’okureeberaho kutwegyesa eki okukura n’okuhikirira okuhikire biri omuri Ruhanga.

Okuhikirira omuri Ruhanga nikwingana n’ebintu ebirikukwetaba nari ebirikukugarukamu.

Ebintu ebikwehinguririize byaba bitakamanyire eiraka n’okugamba kwaawe omu mwoyo, noba otaketegyereize okuhikirira kw’obwa Ruhanga.

Ku orikugambira omubiri gwaawe kutereera, gushemereire kutereera. Okwo n’okuhikirira. Ku orikugambira empiiha zaawe, zishemereire kukworobera, okwo n’okuhikirira.

Titwetsirwe kuba abagambi kwonka nari abarikwatura ebirungi. Egyo n’enyegyesa y’obusingye obusya. Twetsirwe kugambira ebintu omunsi yaitu kandi ebintu ebyo bikatugarukamu nari bikatereera ahabw’okuba nibitumanya nk’abaana ba Ruhanga owa Iguru n’ensi.

Hallelujah!

SHOMA NEEBI: Yobu 22:28, Mako 11:23

EZAABU: Okuhikirira omuri Ruhanga nikwingana n’ebintu ebirikukwetaba nari ebirikukugarukamu. Ku orikugambira omubiri gwawe kutereera, gushemereire kutereera. Okwo n’okuhikirira. Ku orikugambira empiiha zaawe, zishemereire kukworobera, okwo n’okuhikirira.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’amaani n’obushoboorozi obu ompaire. Nimbwakiira nk’omugabo gwangye gw’obwa Ruhanga kandi ahabwaabwo, nindagiira enshonga n’ebintu ebinyehinguririize kunyorobera, omu eiziina rya Yesu, Amiina.

COBBE PA JAMI KAKARE I LUBANGA

Lakwena Grace Lubega

Marako 11:20-21 (KJV); Odiko ka gitye ka wot i yo meno, guneno oduro otal nia wa i lwite. Petero ocako po pire, ci owacci, “Lapwony, nen yat oduro ma iceno-ni otal woko.”

Ikare ma owoto oo bot yat oduru ikwan wa matin me Lok acoya, kitma yat man ogamo kwede Lok obedo pat ki miti ne (Marako 11:12-15). En olamo yat man dok otwo woko.

Man obedo tic me nyutu twero pa Yecu Kricito i niyabo me bedo wod Lubanga. En oketo lanyut man kiwan me pwonyo wan ngo ma obedo tegi me ada dok ngo ma cobbe pa jami kakare i Lubanga obedo.

Cobbe pa jami kakare i Lubanga rom ki jami winyo lokki.

Wang ma jami ma ingeti ni twero niang ikom dwoni dok kitma iwinye kwede i cwiny, in peya iniang bedo cobbe pa jami kakare ki teko pa Lubanga.

Ka iloko ki kommi me cako tic maber, en omyero owiny lokki. Meno en aye cobbe pa jami kakare. Ka iloko ki cente, en omyero owiny lokki, meno aye cobbe pa jami kakare.

Pe ki lwongo wan me bedo lu lok keken onyo jo ma tucu jami maber keken. Meno aye pwony me wot pa jo manyen. Kityeko lwongo wan me lok ki jami ma tye i lobo wa dok pi jami magi me winyo dog wa pien gi niang ikom wa calo wod Lubanga me polo ki lobo.

Alelua!

KWAN MUKENE: Job 22:28, Marako 11:23

LWOD MADIT: Cobbe pa jami kakare i Lubanga rom ki jami winyo lokki.Ka iloko ki kommi me cako tic maber, en omyero owiny lokki. Meno en aye cobbe pa jami kakare. Ka iloko ki cente, en omyero owiny lokki, meno aye cobbe pa jami kakare.

LEGA: Wora me amara, Apwoyi pi lok man. Apwoyi pi teko dok twero ma ityeko mina. An atero calo twero na ma a ki i polo dok ki en, an awaco i twero ki tekare dok jami ma tye ingeta me winyo doga, inying Yesu, Amen.

OKUHIKIIRA OMULI RUHANGA

Omukwenda Grace Lubega

Marako 11:20-21 (KJV); Nyenkya kara Yesu n’abeegesebwa be obu bakaba nibahingura, baarora omuti omutiini gwomiire kimu okuhika ha mihama. Petero yaijuka ekyabaireho, yagambira Yesu ati: “Mwegesa, dora! Omutini ogu wakyenere, hati gwomere.”

Kristo obuyairiire haihi n’omuti omutiini omukyahandikirwe kyaitu eky’omutwe, engarukamu yagwo ekaba nehakaniza okwegomba Kwe (Marako 11:12-15). Akagukyena kandi gwayoma.

Kunu kwali kukozesa obusobozi okwa Yesu Kristo omu Kusuku’rwa okwo’kuba mutabani wa Ruhanga. Akatekaho ekyokurorwaho kinu habwaitu okutusomesa okuba mukuru okwamazima kandi no’kuhikiira nukwo kuraha omuli Ruhanga.

Okuhikiira omuli Ruhanga nikwinganaingana omulingo ebintu bikugarukamu.

Okuhikiza kimu ebintu ebikwetoroire bisobora kumanyiira iraka lyawe hamu n’enyatura yawe omu mwoyo, toketegeriize okuhikiira okw’obwa Ruhanga.

Kakuba ogamba omubiri gwawe kutekana, gusemeriire kuhuura. Ekyo nikyo beeta okuhikiira. Kakuba ogamba ebyentahya yawe, bisemerra kukworobera, ekyo nikyo beeta okuhikiira.

Titwesirwe okuba bagambi kwonka rundi abagambi bebihikire kwonka. Egi nyegesa y’ekitebe eky’obusinge obuhyaka. Twesirwe okubaliza ebintu omunsi yaitu kandi nabyo ebintu ebyo bikatugarukamu habwokuba nibitumanyiira nk’abatabani ba Ruhanga ow’iguru hamu n’ensi.

Alleluya!

GALIHYA N’OSOMA: Yubu 22:28, Marako 11:23

EBIKURU MUBYOONA: Okuhikiira omuli Ruhanga nikwinganaingana omulingo ebintu bikugarukamu. Kakuba ogamba omubiri gwawe kutekana, gusemeriire kuhuura. Ekyo nikyo beeta okuhikiira. Kakuba ogamba ebyentahya yawe, bisemerra kukworobera, ekyo nikyo beeta okuhikiira.

ESAARA: Taata Omugonzebwa, Ninkusiima habw’ekigambo kinu. Webale habw’amaani n’obusobozi ebyompaire. Nimbitwaara nk’obugabe bwange obwo’bwa Ruhanga kandi habwa’byo, ndumira buli nyikara n’ebyo ebinyehinguliriize okunyorobera, omw’ibara lya Yesu, Amiina.

UKAMILIFU KATIKA MUNGU

Mtume Grace Lubega

Marko 11:20-21 (KJV); Na asubuhi walipokuwa wakipita, waliuona ule mtini umenyauka kutoka shinani. Petro akakumbuka habari yake, akamwambia, Rabi, tazama, mtini ulioulaani umenyauka.

Wakati Kristo alikaribia mtini katika andiko letu kuu, jibu lake lilikuwa kinyume na hamu Yake (Marko 11:12-15). Aliilaani na ikakauka.

Huu ulikuwa utekelezaji wa mamlaka na Yesu Kristo katika ufunuo wa uwana kwa Mungu. Aliweka mfano huu kwetu kutufundisha ukomavu wa kweli na ukamilifu katika Mungu ni nini.

Ukamilifu katika Mungu ni sawa na mambo kukujibu.

Mpaka mambo yanayokuzunguka yaweze kutambua sauti yako na mtetemo wako katika roho, bado hujaelewa ukamilifu wa Mungu.

Unapozungumza na mwili wako ili kupata utaratibu, lazima ujibu. Huo ni ukamilifu. Unapozungumza na fedha zako, lazima zitii, huo ni ukamilifu.

Hatujaitwa kuwa wasemi tu au wakiri wazuri. Hayo ni mafundisho ya harakati ya umri mpya. Tumeitwa kuzungumza na mambo katika ulimwengu wetu na kwa mambo hayo kutujibu kwa sababu yanatutambua kama wana wa Mungu wa mbingu na dunia.

Haleluya!

MASOMO YA ZIADA: Ayubu 22:28, Marko 11:23

UJUMBE MKUU: Ukamilifu katika Mungu ni sawa na mambo kukujibu. Unapozungumza na mwili wako ili kupata utaratibu, lazima ujibu. Huo ni ukamilifu. Unapozungumza na fedha zako, lazima zitii, huo ni ukamilifu.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Asante kwa nguvu na mamlaka Umenipa. Ninaikumbatia kama haki yangu ya kiungu na kwa hiyo, ninaamuru hali na vitu vinavyonizunguka kutii, kwa jina la Yesu, Amina.

Apostle Grace Lubega

Joshua 5:12 (KJV); And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.

When the children of Israel entered the promised land, manna ceased to fall.

In Deuteronomy 26:9, the Promised Land is referred to as the land flowing with milk and honey.

Did God make reference to cows for the milk? No. Did He make reference to bees for the honey? No.

This is because the Lord had a higher purpose in mind. Because manna had ceased, He wanted them to desire something much deeper.

Herein is a lesson for the New Testament believer.

1 Peter 2:2 speaks of the sincere MILK of the Word. The Psalmist in Psalm 119:103 reveals his experience with the Word, that it was sweeter than HONEY to his mouth.

Through all of this, God seeks to reveal to us that the Promised Land required another kind of hunger that could be satisfied by more than just manna. 

Milk without cows and honey with no bees means that the man must walk by faith.

In this, He calls forth seekers of God whose experience in the Word is defined by a  deep dive into the realms of faith. By faith, we delve into the bottomless depths of His Person; by faith, we yield to truths that are unsearchable.

Hallelujah!

FURTHER STUDY: 1 Peter 2:2, Deuteronomy 26:9

GOLDEN NUGGET: The Lord is calling forth seekers of Him whose experience in the Word is defined by a  deep dive into the realms of faith. By faith, we delve into the bottomless depths of His Person; by faith, we yield to truths that are unsearchable.

PRAYER: My Lord, I thank You for this knowledge. Thank You for the windows of revelation that have been opened to me. I am hungry for more than I have read, seen, and heard. I have yielded to You to lead me into the depths of the unsearchable riches of Christ, in Jesus’ name, Amen.

BEERA MUYALA KU LW’EBISINGAWO – 2

Omutume Grace Lubega

Yoswa 5:12 (KJV); N’emmaanu n’eggwawo enkya, bwe baamala okulya emmere ey’ensi ey’omwaka ogwaggwako; abaana ba Isiraeri ne bataba na mmaanu nate; naye ne balya ku mmere ey’ensi eya Kanani omwaka ogwo.

Abaana ba Isiraeri bwe baayingira mu nsi ensuubize, emmaanu n’erekera awo okugwa.

Mu Ekyamateeka 26:9, ensi ensuubize eyogerwako ng’ensi ekulukuta n’amata n’omubisi gw’enjuki.

Katonda yakoona ku nte ng’ayogera ku mata? Nedda. Yakoona ku njuki ng’ayogera ku mubisi gw’enjuki? Nedda.

Kino kiri kityo kubanga Mukama yalina ekigendererwa ekisingawo mu ndowooza. Kubanga emmaanu yali ekomye, yali ayagala beegombe ekintu eky’ebuziba ekisingako awo.

Wano we wali essomo eri omukkiriza ow’endagaano empya.

1 Petero 2:2 eyogera ku MATA aga ddala ag’Ekigambo. Omuwandiisi mu Zabbuli 119:103 abikkula ensisinkano ze n’Ekigambo, nti kyali kiwoomerera okusinga OMUBISI GW’ENJUKI mu kamwa ke.

Okuyita mu bino byonna, Katonda anoonya okutubikkulira nti ensi ensuubize yali yeetaaga enjala ey’ekika ekirala eyalina okukkusibwa ekyo ekisukka ku mmaanu obummaanu

Amata awatali nte era n’omubisi gw’enjuki awatali njuki kitegeeza nti omuntu ateekeddwa kutambula lwa kukkiriza.

Mu kino, Ayita abanoonya Katonda ng’ensisinkano zaabwe mu Kigambo zinnyonnyolwa kwennyika buziba mu nsi ey’okukkiriza. Olw’okukkiriza, tuyingira okunoonya mu buziba obutaliiko kkomo obw’ekyo Ky’Ali; Olw’okukkiriza twewaayo eri amazima agatanoonyezeka.

Alleluya!

YONGERA OSOME: 1 Peetero 2:2, Ekyamateeka 26:9

AKASUMBI KA ZAABU: Mukama ayita abamunoonya ng’ensisinkano zaabwe mu Kigambo zinnyonnyolwa kwennyika buziba mu nsi y’okukkiriza. Olw’okukkiriza, tuyingira okunoonya mu buziba obutaliiko kkomo obw’ekyo Ky’Ali; Olw’okukkiriza twewaayo eri amazima agatanoonyezeka.

ESSAALA: Mukama wange, Nkwebaza ku lw’okumanya kuno. Weebale olw’amadirisa ag’okubikkulirwa agagguliddwa gyendi. Ndi muyala olw’ebyo ebisinga ku bye nsomye, bye ndabye, ne bye mpulidde. Neewaddeyo gy’oli onkulembere mu buziba obw’obugagga obutanoonyezeka obuli mu Kristo, mu linnya erya Yesu, Amiina.

GIRA ENJARA Y’EBIINDI – 2

Entumwa Grace Lubega

Yoshua 5:12; Ku baaherize kurya eby’okurya by’egyo nsi, omu kasheeshe akandi emaanu tiyaaboneka; kandi Abaisraeli tibaagaruka kugitunga, kureka baaguma nibarya eby’okurya by’ensi ya Kanaani ogwo mwaka.

Abaana ba Isreali kubatahire omunsi eyaraganisiibwe, emaanu ekareka kwiija.

Omu kitabo Eky’Ebiragiro 26:9, ensi eyaraganisiibwe neeyetwa ensi y’amate n’obwoki.

Ruhanga akagamba aha nte kuha amate? Ngaha. Akagamba aha njoki kuha obwoki? Ngaha.

Eki nahabw’okuba Mukama akaba aine ekigyendererwa kikuru. Ahabw’okuba emaanu ekahwaho, akaba nayenda ngu beteengye ekirikukiraho.

Omu harimu ekyegyeso ky’omwikiriza w’endagaano ensya.

1 Petero 2:2 negamba aha kwetenga AMATE g’Omwoyo agatafungwire. Omuhandiki w’ezaaburi omu kitabo kya Zaaburi 119:103 nashoborora akakwaate kye n’Ekigambo, ngu kikaba nikinuriira munonga okukira OBWOKI.

Omuri ebi byoona, Ruhanga natushuuruurira ngu ensi eyaraganisiibwe ekaba neyetagisa enjara y’omuringo ogundi eyabaire nehagibwa ekirikukira aha emaanu.

Amate gataine nte n’obwoki butaine njoki nikimanyisa ngu omuntu ogwo ashemereire kugyendera omu kwikiriza.

Omuri eki, nayeeta abarikusherura Ruhanga abu akakwaate kabo n’Ekigambo nikashobororwa okutaaha munonga omunsi y’okwikiriza. Ahabw’okwikiriza, nitumanyira kimwe Ruhanga; ahabw’okwikiriza nitworobera amazima agatarikusherurwa.

Hallelujah!

SHOMA NEEBI: 1 Petero 2:2, Eky’ebiragiro 26:9

EZAABU: Ruhanga nayeeta abarikusherura Ruhanga abu akakwaate kabo n’Ekigambo nikashobororwa okutaaha munonga omunsi y’okwikiriza. Ahabw’okwikiriza, nitumanyira kimwe Ruhanga; ahabw’okwikiriza nitworobera amazima agatarikusherurwa.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabwamadirisa g’okushuuruurirwa aganyiguriire. Nyine enjara y’ebiindi okukira ebinshomire, ebindeebire n’ebimpuriire. Nkworobeire ngu onyebembere omu buraingwa bw’obutuungi bwa Kristo obutarikusherurwa, omu eiziina rya Yesu, Amiina.

WEK KEC ONEKI PI MADWONG – 2

Lakwena Grace Lubega

Yocwa 5:12 (KJV); I nino meno ma gucamo iye cam ma ocek ki i lobo-nu en aye nino ma manna bene, ogik iye; jo Icrael pe dok gumedde ki camo manna matwal, ento doŋ gubedo ka camo cam ma ocek i lobo Kanaan i mwaka meno.

Ikare ma lutino Icarael gudonyo i ngom ma Lubanga ocike pire ni, manna ogiko poto woko botgi.

I buk me Nwoyo cik 26:9, ngom ma Lubanga ocike pire ni ki waco ni obedo ngom ma cak dok moo kic aye mol ki iye.

Lubanga mono oloko pi dyangi pi tye pa cak man? Ku. En mono oloko pi nyig kic pi tye pa moo kic man? Ku.

Man obedo pien Rwot onongo tye ki lwongo madit i tamme. Pien manna onongo ojuke woko, en onongo mito ni gu gom pi ginma tut loyo.

Man aye lapwony pi jo ma oye me cik manyen.

1 Petero 2:2 loko ikom CAK me ada ma obedo Lok, La wer ibuk me Jabuli 119:103 nyutu rwatene ki Lok, ni obedo lim loyo MOO KIC i dogge.

Ikom jami magi ducu, Lubanga mito nyuti wa ni ngom ma en ecike pire ni onongo mito lakit kec mukene ma ginmo ma kato manna en aye onongo twero kelo yengo iye.

Cak labongo dyangi dok moo kic labongo kic tyenloke ni ngat meno omyero owot ki niye.

Ilok man, en tyeka lwongo jo ma yenyo Lubanga ma ngec gi i Lok nen ki donyo matut i lobo me niye. Ki niye, wadonyo matut i jami matut ma agiki ne peke pa nga ma en obedo; ki niye me winyo ada mogo ma peyenye.

Alelua!

KWAN MUKENE: 1 Petero 2:2, Nwoyo cik 26:9

LWOD MADIT: Lubanga tyeka lwongo jo ma yenyo En ma ngec gi i Lok nen ki donyo matut i lobo me niye. Ki niye, wadonyo matut i jami matut ma agiki ne peke pa nga ma en obedo; ki niye me winyo ada mogo ma peyenye.

LEGA: Rwoda, Apwoyi pi ngec man. Apwoyi pi wang ot me niyabo ma kitiko yabone bot an. Kec neka pi ginma kato ngo ma akwano, aneno dok awinyo. An awinyo in me telo an i tut me lonyo pa Kricito ma peyenye ni, inying Yesu, Amen.

ENJARA YE’ BIKUSINGAHO – 2

Omukwenda Grace Lubega

Yosuha 5:12 (KJV); Kandi Maanu yakangiraaho omukiro ekyakeire hanyuma yokulya ebicooli byakara ebyo’ munsi; nokwongera batongere kutunga maanu abaana ba Isaleeri kuruga naaho; baitu bakaba nibalya ebijuma byo’munsi Kanani omwaaka ogwo.

Abaana ba Isaleeri obubataahire omunsi Mukama yabaraganiize, maanu yakangiraaho kugwa.

Omu Ekyebiragiro 26:9, ensi yabaraganiziibwe ebazibwaaho nka ensi ekurukuta amata no’ bwooki.

Hanu Ruhanga akaba nakora okwolekereza hali ente okuleeta amata? Nangwa. Akakora okwolekereza hali enjoki okuleeta obwooki? Nangwa.

Kinu kiri habwokuba Mukama akaba anyina ekigendeerwa ekyahaiguru ekikusinga omuntekereza. Habwokuba maanu ekaba ekangire, Uwe akaba nagonza babe nokuruhiira kw’ekintu ekyomundaho muno.

Hanu niho hali okwegesebwa kwo’ Mwikiriza ow’ Endagaano Empyaaka.

1 Petero 2:2 Ebaza hali genyini nyini AMATA age’ Kigambo. Omuhandiiki we’ Zabuli 119:103 ayoleka ebiyarabiremu ne’ Kigambo, ngu kikaba ni kinuliira okusingaho OBWOOKI ha munwa gwe.

Kuraba omuli binu byoona, Ruhanga naseera okutwoleka ngu ensi yabaraganiize ekaba neyetagisa enjara yo’mulingo gukwahukana, ekaba nesobora kwigusibwa ekintu ekikusingaho ha Maanu bu maanu.

Amata otaina ente kandi obwooki otaina enjoki kikumanyisa ngu Omuntu asemeera kurubata habwo’ kwikiriza.

Omuli kinu, Ruhanga nayeta abamuserura ngu ebibarabiremu omu kigambo nibisoboorwa habwo’kumara kugweera kimu omunda omunsi yo’ kwikiriza. Kuraba omu kwikiriza, tutahira kimu omunda ye’ bintu ebitaroho nkango ebikwatagana ha buntu bwo muntu We.
Kuraba omu kwikiriza twehayo hali amananu agatakusobora kuserurwa.

Alleluya!

GALIHYA NO’SOMA: 1 Petero 2:2, Ekyebiragiro 26:9

EKIKURU MUBYOONA: Ruhanga nayeta abamuserura ngu ebibarabiremu omu kigambo nibisoboorwa habwo’kumara kugweera kimu omunda omunsi yo’ kwikiriza. Kuraba omu kwikiriza, tutahira kimu omunda ye’ bintu ebitaroho nkango ebikwatagana ha buntu bwo muntu We. Kuraba omu kwikiriza twehayo hali amananu agatakusobora kuserurwa.

ESAARA: Mukama wange, NInkusiima habwo’ kumanya kunu. Webale habwa’madirisa go’kusukuurwa ago agankingulirweeho. Nyina okuruhiira kwenjara okusingaho ebinsomere, ebimboine kandi ebimpuliire. Nyehaireyo hali Iwe okunyebembera okugenda omunziha zebintu ebyo’bugaiga bwa Kristo ebitakusobora kuserurwa, omu Ibara lya Yesu, Amiina.

NJAA ZAIDI – 2

Mtume Grace Lubega

Yoshua 5:12 (KJV); Ndipo ile mana ikakoma siku ya pili yake, baada ya wao kuyala hayo mazao ya nchi; na hao wana wa Israeli hawakuwa na mana tena; lakini wakala katika viliwa vya nchi ya Kanaani mwaka huo.

Wana wa Israeli walipoingia katika nchi ya ahadi, mana ilikoma kuanguka.

Katika Kumbukumbu la Torati 26:9, Nchi ya Ahadi inarejelewa kuwa nchi inayotiririka maziwa na asali.

Je, Mungu alitaja ng’ombe kwa ajili ya maziwa? Je! Alitaja nyuki kwa ajili ya asali? Hapana.

Hii ni kwa sababu Bwana alikuwa na kusudi la juu zaidi akilini. Kwa sababu mana ilikuwa imekoma, Alitaka watamani kitu kirefu zaidi.

Hapa kuna somo kwa mwamini wa Agano Jipya.

1 Petro 2:2 inazungumza juu ya MAZIWA ya kweli ya Neno. Mtunga Zaburi katika Zaburi 119:103 anafunua uzoefu wake na Neno, kwamba lilikuwa tamu kuliko ASALI kinywani mwake.

Kupitia haya yote, Mungu anatafuta kutufunulia kwamba Nchi ya Ahadi ilihitaji aina nyingine ya njaa ambayo inaweza kutoshelezwa kwa zaidi ya mana tu.

Maziwa bila ng’ombe na asali bila nyuki inamaanisha kwamba mtu lazima atembee kwa imani.

Katika hili, anawaita watafutaji wa Mungu ambao uzoefu wao katika Neno unafafanuliwa kwa kuzama kwa kina katika nyanja za imani. Kwa imani, tunazama ndani ya kina kirefu cha Nafsi yake; kwa imani tunajitoa kwa kweli ambazo hazichunguziki.

Haleluya!

MASOMO YA ZIADA: 1 Petro 2:2, Kumbukumbu la Torati 26:9

UJUMBE MKUU: Bwana anawaita wanaomtafuta Yeye ambaye uzoefu wake katika Neno unafafanuliwa kwa kuzama kwa kina katika nyanja za imani. Kwa imani, tunazama ndani ya kina kirefu cha Nafsi yake; kwa imani tunajitoa kwa kweli ambazo hazichunguziki.

SALA: Mola wangu, Nakushukuru kwa elimu hii. Asante kwa madirisha ya ufunuo ambayo yamefunguliwa kwangu. Nina njaa ya zaidi ya nilivyosoma, kuona na kusikia. Nimejisalimisha Kwako ili uniongoze katika kina kirefu cha utajiri wa Kristo usiochunguzika, katika jina la Yesu, Amina.

Apostle Grace Lubega

Numbers 11: 4-6 (KJV); And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick: But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.

When manna first fell from heaven, it was a wonder to the children of Israel and they treated it as so. This was heavenly food, available to them daily for which they did not have to labour and toil.

With time, they became familiar with this window of divine providence. They complained about the manna because it was all that was available on the menu.

But what was the problem? 

The real issue was that the children of Israel had ceased to be grateful for this divine food for the simple reason that they were not digging in the wilderness.

With time, what was easily available was abused and despised. With familiarity, came contempt.

This attitude is not very different from that of some Christians today.

In our day, the Church of Christ is suffering from too much knowledge because it is easily available. They are not digging but are continuously fed and this availability of knowledge has bred a contempt for what are otherwise priceless pearls in the realm of the Spirit.

The saddest truth is that there is so much more that God wants to give. He is calling us to a deeper hunger. However, we cannot hunger for more when we still treat cheaply what is priceless.

May this wisdom teach you to treat the Word of God with reverence regardless of its availability and simplicity.

Hallelujah!

FURTHER STUDY: Psalm 27:4, Psalm 42:1

GOLDEN NUGGET: God is calling us to a deeper hunger. However, we cannot hunger for more when we still treat cheaply what is priceless. Treat the Word of God with reverence regardless of its availability and simplicity.

PRAYER: Loving Father, I thank You for this truth. My spirit understands the bottomlessness of Your depths. It is these depths that I hunger for. Thank You for launching me deep and leading me in the paths of the unsearchable things, to the glory of Your name, Amen.

BEERA MUYALA KU LW’EBISINGAWO – 1

Omutume Grace Lubega

Okubala 11:4-6 (KJV); Awo ekibiina eky’abasenze ekyali mu bo ne batanula okwegomba: n’abaana ba Isiraeri nabo ne bakaaba amaziga nate, ne bagamba nti Ani anaatuwa ennyama okulya? Tujjukira ebyennyanja bye twaliiranga obwereere mu Misiri; wujju n’ensujju n’enva n’obutungulu n’eby’okuliira: naye kaakano obulamu bwaffe bukalidde ddala; tewali kintu n’akatono: tetulina kintu kye tuba twesiga wabula emmaanu eno.

Emmaanu bwe yasooka okugwa okuva mu ggulu, kyali kyewuunyo eri abaana ba Isiraeri era ne bakitwala bwe batyo. Eno yali mmere ya ggulu, eyalingawo gye bali buli olukedde gye bataalina kukolerera yadde okutuuyanira.

Nga wayise ekiseera, baamanyiira eddirisa lino ery’obugabirizi obw’obwakatonda. Beemulugunya olw’emmaanu kubanga ye yokka eyali ku lukalala lw’ebyokulya.

Naye nga obuzibu bwali ki?

Ensonga eya ddala yali nti abaana ba Isiraeri baali balekedde awo okusiima emmere eno ey’obwakatonda olw’ensonga ennyangu nti baali tebalima mu ddungu.

Nga wayise akaseera, ekyaliwo kyavvoolwa era ne kinyoomebwa. Olumannyomannyo lwajja n’akamanyiiro.

Endowooza eno teyawukana nnyo ku y’abakristaayo abamu leero.

Mu nnaku zaffe, ekkanisa ya Kristo ebonaabona n’okumanya okungi kubanga weekuli mu bwangu. Tebalima naye balya buli lunaku era okubeerawo kw’okumanya kuno kuleetedde okumanyiira oba oli awo ebyo eby’omuwendo ogutabalika mu nsi ey’omwoyo.

Amazima agasinga okubeera ag’ennaku gali nti wakyaliwo bingi Katonda by’ayagala okutuwa. Atuyita eri enjala esingako awo. Wabula, tetusobola kubeera bayala ku lw’ebisingawo nga eby’omuwendo ogutabalika tukyabiyisa nga ebya layisi.

Leka amagezi gano gakusomese okukwata ekigambo Kya Katonda n’ekitiibwa wadde nga weekiri mu bungi era kyangu okufuna.

Alleluya!

YONGERA OSOME: Zabbuli 27:4, Zabbuli 42:1

AKASUMBI KA ZAABU: Katonda atuyita eri enjala esingako awo. Naye, tetusobola kubeera bayala ku lw’ebisingawo nga eby’omuwendo ogutabalika tukyabiyisa nga ebya layisi. Kwata ekigambo Kya Katonda n’ekitiibwa wadde nga weekiri mu bungi era kyangu okufuna.

ESSAALA: Kitaffe omwagalwa, Nkwebaza ku lw’amazima gano. Omwoyo gwange gutegeera obuziba bwo obutaliiko ntobo. Obuziba buno bwe njayaanira. Weebale kuntwala buziba n’okuntwala mu makubo g’ebintu ebitanoonyezeka, ku lw’ekitiibwa ky’erinnya lyo, amiina.

Entumwa Grace Lubega

Okubara 11:4-6; Omutwe gw’ebijwangye by’abanyamahanga abaabaire bari omuribo baatandika kweteenga; Abaisraeli nabo baagaruka baarira, nibagira bati: N’oha oraatuhe enyama
y’okurya? Twaijuka eby’enyanja, ebi twabaire turiira busha, tukiri omuri Misri, emyongo, ebihaaza, obutunguru bw’ebibabi n’obw’ebitakuri, na katunguricumu; mbwenu twomire, titwine kindi kyona eki turikureeba kureka emaanu egi yonka.

GIRA ENJARA Y’EBIINDI I

Emaanu kuyabandize kuruga omwiguru, kikatangaaza abaana ba Israeli haza bakitwara batyo. Ebi bikaba biri ebyokurya bya Iguru, ebyabaire biriho burizooba ebi batarakoreire nari okututukira.

Bwanyima, bamanyiira omuhanda ogwo ogw’obugabirizi bw’obwa Ruhanga. Bayetomboita ahabw’emaanu ahabw’okuba niyo yabaire eriho omu byokurya.

Kwonka ekizibu kikaba kiri ki?

Enshonga nkuru ekaba eringu abaana ba Isreali bakareka okushemererwa ebyokurya by’obwa Ruhanga ahabw’okuba bakaba batarikuhinga omu ihamba.

Bwanyima, ekyabaire kiriho kyanagaijurwa kandi kyagaywa. Ahabw’akamanyiiro, hakaija akagayano.

Enteekateeka egi terikutaana n’eyabakristaayo abamwe erizooba. bamwe ahabakristaayo eri eizooba.

Omu biro byaitu, Ekanisa ya Kristo n’ebonabonesibwa okumanya kwiingi ahabw’okuba kuriho. Tibarikufayo kusherura kureka nibaguma nibarisibwa kandi okubaho kw’okumanya oku kuretsire okugaya ebintu ebitaine muhendo omunsi y’omwoyo.

Amazima agarikusaasa ningu hariho byingi munonga ebi Ruhanga arikwenda kuha. Natweeta kugira enjara nyingi. Kwonka, titurikubaasa kugira enjara nyingi kuturikuba tutarikuha ekitiinisa ebitaine muhendo.

Nkabasibwaki obwengye obu bukwegyesa okutiina Ekigambo kya Ruhanga n’obu kiraabe kiriho kandi kyorobi.

Hallelujah!

SHOMA NEEBI: Zaaburi 27:4, Zaaburi 42:1

EZAABU: Ruhanga natweeta kugira enjara nyingi. Kwonka, titurikubaasa kugira enjara nyingi kuturikuba tutarikuha ekitiinisa ebitaine muhendo. Tiina Ekigambo kya Ruhanga n’obu kiraabe kiriho kandi kyorobi.

OKUSHABA: Taata omukundwa ninkusiima ahabw’amazima aga. Omwoyo wangye nayetegyereza byingi ebiri omuriiwe. Ebyo nibyo binyiniire enjara. Ninkusiima ahabw’okunyoreka byingi hamwe n’okunyebembera omu mihanda y’ebintu ebitarikusherurwa, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

WEK KEC ONEKI PI MADWONG – 1

Lakwena Grace Lubega

Wel 11:4-6 (KJV); I kare meno lwak jo a ta ma gitye i kingi cwinygi opukke matek, omiyo jo Icrael bene gucako koko doki, kun giwaco ni, “Lutuwa, aŋa ma bimiyowa riŋo me acamawa? Pud wapo pi rec ma yam wacamo nono i Ejipt, ki pi okwer ki okono ki kituŋgulu maboco ki kituŋgulu matino ki kituŋgulu matikki; ento i kare-ni kero komwa doŋ peke, dok gin mo bene doŋ peke, kono nyo manna man ma waneno keme-ni.”

Ikare ma manna opoto me acel ki i polo, obedo ur mada bot lutino pa Icrael dok gutero kumeno. Man obedo cam ma oa ki polo, onongo kiminigi nono nino ducu ma onongo pe mite botgi me tic dok yele pire.

Kun nino woto ki Kato, gin gucako ngi woko ki wang ot me mic ma a kibot Lubanga. Gin gu nguu ikom manna man pien en keken aye onongo ginma tye calo gin acama.

Ento peko onongo ngo?

Kom Lok kikome en aye ni lutino mr Icrael onongo dong gu giko pwoyo gin acama man ma Lubanga onongo minigi ni pi tyenlok ni gin onongo gi peke ka pur idye aroo.

Ka nino woto ki kato, ginma yeto ne dok cayo ne obedo yot twaltwal ni, malube ki ngio, konye odoko peke.

Lakit tam man pe bor twaltwal ki ikom ma Lukricitayo tyer kwede i kom kareni.

Ikare wani, Jo ma oyee ikom Kricito gitye ka deno can me bedo ki ngec mapol okato pien nongo ne yot mada. Gin peke ka pur ento kityeko pito gi kare ki kare dok tyer pa ngec man konye odoko peke pi ginma bene wele peke ilobo me cwiny.

Ada madong lit loyo en aye ni jami ma Lubanga mito miyo ne dwong makato. En tye ka lwongo wan me donyo i bedo ki kec matut. Ento, pe watwero winyo kec pi madwong makato ka nongo pwod watero ginma wele peke calo ginma wele yot

Wek ryeko man opwonyi me tero lok pa Lubanga calo ginma pire tek labongo paro tye ne dok yotte.

Alelua!

KWAN MUKENE: Jabuli 27:4, Jabuli 42:1

LWOD MADIT: En tye ka lwongo wan me donyo i bedo ki kec matut. Ento, pe watwero winyo kec pi madwong makato ka nongo pwod watero ginma wele peke calo ginma wele yot.

LEGA: Wora me amara, Apwoyi pi ada man. Cwinya niang peke pa agiki me tut ni. Obedo tut man ma kec neka iye ni. Apwoyo cwala kama tut dok tela iyo me jami ma pe yenye, me dwoko deyo Inyingi, Amen.

ENJARA YE’ BIKUSINGAHO – 1

Omukwenda Grace Lubega

Okubara 11: 4-6 (KJV); Kandi abantu nyamwingi abamahanga gatabwire abakaba bali omulibo bakagwa omukwegomba okutarumu: kandi n’abaana ba Isaleeri bagaruka omukuura, nibagamba bati, nooha aratuhereza enyama okulya? Kale nitwijuka encu, ezitukaba nituliira busa omunsi Misiri; cukamba, ne’ myongo, ebihweju, obutunguru, na galiki: Baitu hati emyoyo yaitu ehoire amaani: tiharoho kantu koona okuleka maanu enu, enyakuli omaiso gaitu.

Maanu obuyabandize kugwa kuruga omwiguru, kikaba kintu kyokuhuniriza hali abaana ba Isaleeri kandi nikwo bakaba nibakitwaara. Kinu kikaba kyokulya kyomwiguru, ekyaroho buli kiro halibo ekibakaba batakukolerera, nobukwakuba okutuyanira.

Okugenda omaiso n’akasumi, bakatandika okumanyiira ekihuru kinu ekyobugabirizi bweiguru. Bakemurugunya ha maanu enu habwokuba hoona niyo yonka ekaba eroho omubyokulya.

Baitu ekizibu kikaba nikyo kiraha?

Ensonga yenyini ekaba ngu, abaana ba Isaleeri bakaba balekiire aho kusiima habwa ekyokulya kyeiguru kinu habwe’nsonga enceke ngu bakaba batakulima obwo Bali omu irungu.

Okweyongera omaiso n’akasumi, ekikaba nikyanguha okubaho kikajumibwa kandi kyagarukirizibwa. Na’ kamanyiiro, hakarugamu okukitwaara nkekitakugasa.

Enu engeso tekwahukana muno kuruga haya’ba Kristo abamu ebiro binu.

Omukiro kyaitu, Ekanisa ya Kristo ekubonabona habw’okumanya kwingi okunyakuroho habwokuba kuroho omumulingo ogukwanguha. AbaKristo tibakuseera n’amaani, baitu bakugenda omaiso nokulisibwa, kandi okubaho kwo’ kumanya kunu kuzaireho okutwara nkekitakugasa ebintu ebikutwairwe nka ebyomuhendo muno baitu kunu biri byabusa omunsi eyo Mwoyo.

Amananu ageenaku gali ngu hakyaroho bingi muno kusingaho Ruhanga ebyakugonza kutuha. Natweeta okuba nenjara eyeyongiireho muno omunziha. Nobukyakuba ngu, Titusobora kuba ne’njara ye’ bikusingaho obwo nitukyarabyamu amaiso ebiroho ebyomuhendo baitu bitaroho kusasuurwa.

Leka amagezi ganu gakwegese okukwaata Ekigambo kya Ruhanga ne’kitinisa otatunuliire okubaho kwakyo no’bwangu bwakyo.

Alleluya!

GALIHYA N’OSOMA: Zabuli 27:4, Zabuli 42:1

EKIKURU MUBYOONA: Ruhanga natweeta okuba nenjara eyeyongiireho muno omunziha. Nobukyakuba, Titusobora kuba ne’njara ye’ bikusinga obwo nitukyarabyamu amaiso ebiroho ebyomuhendo baitu bitaroho kusasuurwa. Kwaata Ekigambo kya Ruhanga ne’kitinisa otatunuliire okubaho kwakyo no’bwangu bwakyo.

ESAARA: Taata owe’ngonzi, Ninkusiima habw’amananu ganu. Omwoyo gwange nigwetegereza enziha zebintu byaawe ebitaroho nkango. Nyina enjara yebintu binu byonyini. Webale habw’okusindika omunziha kandi nokunyebembera omubintu omuntu ebyatasobora kuseera, habwekitinisa kyeibara Lyaawe, Amiina.

NJAA ZAIDI – 1

Mtume Grace Lubega

Nambari 11:4-6 (KJV); Kisha mkutano wa wafuasi waliokuwa kati yao, wakashikwa na tamaa; wana wa Israeli nao wakalia tena, wakasema, N’nani atakayetupa nyama tule? Twakumbuka samaki tuliokula huko Misri bure; na yale matango, na matikiti, na mboga, na vitunguu, na vitunguu saumu; lakini sasa roho zetu zimekauka; hapana kitu cho chote; hatuna kitu cha kutumaini isipokuwa hii mana tu.

Mana ilipoanguka kutoka mbinguni mara ya kwanza, ilikuwa ni ajabu kwa wana wa Israeli na waliichukulia hivyo. Hiki kilikuwa ni chakula cha mbinguni, kilichopatikana kwao kila siku ambacho hawakuwa na kazi ya kutaabika na kutaabika.

Baada ya muda, walifahamu dirisha hili la maongozi ya Mungu. Walilalamikia mana kwa sababu hapakuwa na chakula kingine kwenye menyu.

Lakini tatizo lilikuwa nini?

Suala halisi lilikuwa kwamba wana wa Israeli walikuwa wameacha kutoa shukrani kwa chakula hiki cha kimungu kwa sababu rahisi kwamba hawakuwa wakichimba jangwani.

Baada ya muda, kile kilichopatikana kwa urahisi kilitumiwa vibaya na kudharauliwa. Pamoja na uzoefu, ulikuja dharau.

Mtazamo huu si tofauti sana na ule wa Wakristo wengine leo.

Katika siku zetu, Kanisa la Kristo linateseka kutokana na maarifa mengi kwa sababu yanapatikana kwa urahisi. Hawachimbui bali wanalishwa mara kwa mara na upatikanaji huu wa maarifa umeleta dharau kwa zile ambazo vinginevyo ni lulu zisizokadirika katika ulimwengu wa Roho.

Ukweli wa kuhuzunisha zaidi ni kwamba kuna mengi zaidi ambayo Mungu anataka kutoa. Anatuita kwenye njaa kali zaidi. Hata hivyo, hatuwezi kuwa na njaa zaidi wakati bado tunatibu kwa bei nafuu kile ambacho hakina thamani.

Hekima hii na ikufundishe kulihudumia Neno la Mungu kwa heshima bila kujali kupatikana kwake na usahili wake.

Haleluya!

MASOMO YA ZIADA: Zaburi 27:4, Zaburi 42:1

UJUMBE MKUU: Mungu anatuita kwenye njaa kali zaidi. Hata hivyo, hatuwezi kuwa na njaa zaidi wakati bado tunatibu kwa bei nafuu kile ambacho hakina thamani. Hudumia Neno la Mungu kwa heshima bila kujali kupatikana kwake na usahili.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Roho yangu inaelewa kutokuwa na mwisho kwa vilindi Vyako. Ni kina hiki ambacho ninakitamani. Asante kwa kunizindua kwa kina na kuniongoza katika mapito ya mambo yasiyotafutika, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Romans 15:18 (KJV); I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed

As a minister of the gospel, it is important to ask this question, “why do people obey you and why don’t they?”

If you give an instruction on the altar and it only lasts between the altar and the door, you must examine yourself.

Why is this important?

It is because authority flows from the man in whom God has worked. It is the mark of one who is dealt with by God. In our theme scripture, Paul is careful not to speak of things that Christ has not done in him and through him. This wisdom is what made the Gentiles obedient in word and deed.

Men who do not function with authority are usually those not chastised of spirit. Others struggle to increase in life because they do not allow the spirit of God to kill them. Unless a seed dies and is buried, it cannot bear much fruit (John 12:24).

Men of authority live the message that they preach. That is why when the disciples first heard Jesus speaking, they said, “He taught as one who had authority. (Matthew 7:29)” Why? He was the Word that He taught.

Hallelujah!

FURTHER STUDY: Matthew 7:29, Luke 21:15

GOLDEN NUGGET: Authority flows from the man in whom God has worked. It is the mark of one who is dealt with by God.

PRAYER: Loving Father, I thank You for this truth. Thank You for the power of Your Word that is mightily at work in me. My spirit is fully yielded to Your leading, convictions and chastisements. By this, I grow in mastery and in the perfection of the things of the Spirit, in Jesus’ name, Amen.

ENSIBUKO Y’OBUYINZA

Omutume Grace Lubega

Abaruumi 15:18 (KJV); Kubanga siryaŋŋanga kwogera kigambo kyonna wabula Kristo bye yankoza, olw’okuwulira kw’abamawanga, mu kigambo ne mu kikolwa.

Ng’omuweereza w’enjiri, kya mugaso okubuuza ekibuuzo kino, “lwaki abantu bakugondera oba lwaki tebakikola?”

Bw’owa ekiragiro ku katuuti n’ekibeerawo okuva ku katuuti mpaka ku mulyango, olina okwekebera nga ggwe.

Lwaki kino kya mugaso?

Kiri lwakubeera nti obuyinza bukulukuta okuva mu muntu oyo Katonda gw’akozeemu omulimu. Ke kabonero k’oyo akwasaganyiziddwa Katonda. Mu kyawandiikibwa kyaffe ekigguddewo, Pawulo mwegendereza obutayogera ku bintu Kristo by’atakoze mu ye n’okuyita mu ye. Amagezi gano ge gaafuula ab’amawanga okwetoowaza mu kigambo ne mu bikolwa.

Abantu abatakola na buyinza b’ebo ebiseera ebisinga abatalina myoyo mikangavvule. Abamu balafuubana okweyongerako mu bulamu kubanga tebakkiriza mwoyo wa Katonda kubatta. Mpozzi ng’ensigo efudde n’eziikibwa, tesobola kubala bibala bingi (Yokkaana 12:24).

Abantu b’obuyinza batambulira mu bubaka bwe bayigiriza. Ky’ekyo lwaki abagoberezi lwe baasooka okuwulira Yesu ng’ayogera, baagamba, “Yayigiriza ng’oyo alina obuyinza. (Matayo 7:29)” Lwaki? Yali Ekigambo ekyo kye yayigiriza.

Allelluyah!

YONGERA OSOME: Matayo 7:29, Lukka 21:15

AKASUMBI KA ZAABU: Obuyinza bukulukuta okuva mu muntu oyo Katonda gw’akozemu omulimu. Ke kabonero k’oyo akwasaganyiziddwa Katonda.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’amaanyi g’ekigambo kyo ekikolera mu maanyi mu nze. Omwoyo gwange gweyabizza gwonna eri okulambika, okumatizibwa, n’okukangavvulwa Kwo. Olwa kino, nkula mu bukugu ne mu kutuukiriza ebintu by’omwoyo, Mu linnya erya Yesu, Amiina.

OBUKOMOOKO BW’OBUSHOBOOROZI

Entumwa Grace Lubega

Abarooma 15:18; Tinkaayehanga kugamba aha bindi kureka aha bi naakoresiibwe Kristo kworobya Abanyamahanga, omu kugamba n’omu kukora.

Nk’omubirizi w’engiri, nikikuru kubuuza ekibuuzo eki, “ahabw’enki abantu nibakworobera kandi ahabw’enki batarikukworobera?”

Ku orikuha obuhabuzi aha rutari bukakoma ahagati y’orutari n’orwigi, oshemereire kweshwijuma.

Ahabwenki eki nikikuru?

Nahabw’okuba obushoboorozi niburuga omu muntu ou Ruhanga akoziremu omurimo. Nakamanyiso k’ogwo ou Ruhanga akoragaine nawe. Omu mutwe gw’ebyahandiikirwe byaitu, Paulo nafayo kuteehanga kugamba aha ebi Kristo atakamukoziremu kandi n’ebi atakamukoreise. Obwengye obu nibwo bwayorobize Abanyamahanga omu kugamba n’omu kukora.

Abantu abataine bushoboorozi n’abo abatahanirwe omu mwoyo. Abamwe nibabonabona n’okukura omu magara ahabw’okuba tibarikwikiriza Omwoyo wa Ruhanga kubaita. Akajuma ku kaba katagwire mu itaka, kakafa, tikaana ebyana bingi. (Yohaana 12:24)

Abantu b’obushoboorozi nibahikiriza obutumwa obu barikuburira. Niyo nshonga ahabw’enki abeegi kubabandize kuhurira Yesu arikugamba, bagira bati “akabeegyesa nk’oine obushoboorozi. (Matayo 7:29)” Ahabw’enki? Akaba ari Ekigambo eki yayegyeise.

Hallelujah!

SHOMA NEEBI: Matayo 7:29, Luka 21:15

EZAABU: Obushoboorozi niburuga omu muntu ou Ruhanga akoziremu omurimo. Nakamanyiso k’ogwo ou Ruhanga akoragaine nawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’amaani g’Ekigambo kyaawe ekirikunkoreramu omu maani. Omwoyo wangye ayorobeire kimwe obwebembezi bwaawe, okushinja kwawe hamwe n’okuhana. Ahabw’eki ninkura omu bukuru n’omukuhikirira kw’ebintu by’Omwoyo, omu eiziina rya Yesu, Amiina.

KAMA LOC A KI IYE

Lakwena Grace Lubega

Jo Roma 15:18(KJV); Pe abiette ka loko lok mo mukene, ento kono pi gin ma Kricito otiyo pi kelo lurok i te locce keken, kun tiyo kacel kweda i lok ki i tic.

Macalo latit Lok me kwena maber pa Lubanga, pire tek me penyo lapeny man, “pingo dano winyo lokki dok pingo pegi timo?

Kace imiyo tic atima iwi altari dok rii ikin altari ki dogola keken, myero ingi kwoni.

Pingo gin man pire tek?

Man tye pien loc woto kibot ngatma Lubanga otiyo i iye. En aye lanyut pa ngatma Lubanga ocobo tice ikome. Ikwan wa matin me Lok acoya, Paulo gwoke pe me ette ka loko lok mo mukene, ento kono pi gin ma Kricito otiyo i en dok kun wok ki i en. Ryeko man en aye oweko lurok gu tiyo kacel i lok ki i tic.

Dano ma petye ki twero pol kare en aye obedo jo ma pe gupwonye I cwiny. Jo mukene gitute me mede ikwo pien pe giye Cwiny pa Lubanga me neko gin. wang makong ma Kodi otoo dok ki yiko, pe twero nyako nyige mapol (Jon 12:24).

Dano matye ki twero timo ginma gi pwonyo. Man aye oweko ikare ma lukwena guwinyo Yecu kaloko lok me acel, guwaco ni, ” En opwonyo wan calo ngatma onongo tye ki twero’ (Matayo 7:29). Pingo? En onongo obedo lok ma En opwonyo.

Alelua!

KWAN MUKENE: Matayo 7:29, Luka 21:15

LWOD MADIT: loc woto kibot ngatma Lubanga otiyo i iye. En aye lanyut pa ngatma Lubanga ocobo tice ikome.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi teko me lokki ma tye katic i an ki kero. Cwinya winyo dok tera kama icwala iye, ginma cwinya winyo dok pwony. Ki man, an adongo i nwoyo dok iweko jami me cwiny me dugu maber, inying Yesu, Amen.

ENSIGUKO YO’ BUSOBOZI

Omukwenda Grace Lubega

Abaruumi 15:18 (KJV); Tinyija kugezaho kubaza ha bintu ebyo Kristo ebyatakozere kuraba omulinyowe, okuletereza abanyamahanga okworoba, kuraba omukigambo n’omubikorwa.

Nkomuhereza wenjiri, kiri kyomugaso okukaguza ekikaguzo kinu “Habwaki abantu bakworobera, kandi habwaki batakworobera?”

Kakusangwa ohereza ekiragiro oli ha rutaali kandi kikasigara hagati y’orutaali no’mulyango, osemeera kwekebera.

Habwaki kinu kiri kyomugaso?

Kiri habwokuba obusobozi buruga owomuntu Ruhanga akoliiremu. Kali kokurorwaaho ako’ muntu Ruhanga akozeremu omulimo. Omumutwe gw’ekyahandikirwe kyaitu, Paulo nayegendereza obutabaza ebintu Kristo atamukozeremu kandi ebyatakozere kuraba omuliwe. Ganu amagezi nigo galeteriize abanyamahanga okworoba omukigambo no’ mubikorwa.

Abantu abatakoora omubusobozi nibo nkaabo munomuno abatafubiirwe omyoyo.

Abandi nibarwanangana kweyongeraho omu bwomeezi habwokuba tibaikiriza Omwoyo kubaita. Okwihaho ensigo emazire kufa kandi ekaziikwa, tesobora kwaana bijuma biingi (Yohaana 12:24)

Abasaija abobusobozi bomeera obwomeezi obwenjiri yenyini eyibatebeza. Ngu niyo ensonga habwaki abegesebwa obubabandiriize kimu kuhuura Yesu nabaza, bakagamba, “akaba nayegesa nko’ muntu anyakwina obusobozi. (Matayo 7:29)” Habwaki? Akaba Nuwe Kigambo kyenyini ekiyasomesaga.

Alleluya!

GALIHYA N’OSOMA: Matayo 7:29, Luuka 21:15

EKIKURU MUBYOONA: Obusobozi buruga owomuntu Ruhanga akoliiremu. Kali kokurorwaaho ako’ muntu Ruhanga akozeremu omulimo.

ESAARA: Taata owe’ ngonzi, Ninkusiima habw’ amananu ganu. Webale habw’ amaani ge’ Kigambo kyaawe ekikukora n’amaani omulinyowe. Omutima gwange gweherireyo kimu hali okwebemberwa kwawe, okurumisirizibwa, n’okufubirwa. Kuraba munu, ninkura omu bukugu kandi nomu kuterekerezebwa omubintu byoona eby’ Omwoyo, omu ibara lya Yesu, Amiina.

CHANZO CHA MAMLAKA

Mtume Grace Lubega

Warumi 15:18 (KJV); Maana sitathubutu kutaja neno asilolitenda Kristo kwa kazi yangu, Mataifa wapate kutii, kwa neno au kwa tendo.

Kama mhudumu wa injili, ni muhimu kuuliza swali hili, “kwa nini watu wanakutii na kwa nini hawakutii?”

Ukitoa maagizo juu ya madhabahu na yanadumu kati ya madhabahu na mlango tu, lazima ujichunguze mwenyewe.

Kwa nini hili ni muhimu?

Ni kwa sababu mamlaka hutiririka kutoka kwa mtu ambaye Mungu amefanya kazi ndani yake. Ni alama ya mtu anayeshughulikiwa na Mungu. Katika andiko letu la mada, Paulo yuko mwangalifu asizungumze juu ya mambo ambayo Kristo hajafanya ndani yake na kupitia kwake. Hekima hii ndiyo iliyowafanya watu wa mataifa kuwa watiifu kwa maneno na matendo.

Wanadamu ambao hawana mamlaka kwa kawaida ni wale ambao Mungu hajaiadhibu roho zao.
Wengine hupambana kuongezeka katika maisha haya kwa sababu hawajamruhusu Roho wa Mungu kuwaua. Mbegu isipokufa na kuzikwa haiwezi kuzaa matunda mengi (Yohana 12:24).

Watu wenye mamlaka huishi ujumbe wanaohubiri. Ndiyo maana wanafunzi walipomsikia Yesu akisema kwa mara ya kwanza, walisema, “Alifundisha kama mtu mwenye mamlaka.” (Mathayo 7:29) Kwa nini? Yeye alikuwa Neno alilofundisha.

Haleluya!

MASOMO YA ZIADA: Mathayo 7:29, Luka 21:15

UJUMBE MKUU: Mamlaka kazi ndani yake. Ni alama ya mtu anayeshughulikiwa na Mungu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa nguvu ya Neno lako inayofanya kazi kwa nguvu ndani yangu. Roho yangu imejitolea kikamilifu kwa uongozi wako, imani na kuadibu. Kwa hili, ninakua katika ustadi na katika ukamilifu wa mambo ya Roho, katika jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 6:7 (KJV); But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

There are many people in this world who have been praying in the same manner for years and have never seen fruit or results in their lives but they persist anyway in the mistaken belief that things will change.

They have been praying for their ministries to grow but the numbers are either stagnated or dwindling. They have been praying for restoration in their marriages but their spouses seem to be getting worse. They have been praying for jobs but no one will employ them.

Part of Christian responsibility is the wisdom to ponder on such issues and ask God why some things have failed to change even though you have prayed about them.

This is very important because as a rule of thumb, if you make a prayer that does not change your circumstance, do not repeat it. That is what the Bible means when it speaks of vain repetition in our theme scripture. Vain repetition also covers repeated fruitless prayers.

You must have the humility to inquire about what is not working and why it is not working. It is futile to assume that God will eventually answer. Examine how you are praying and what you must do to make the kind of prayer that brings results.

Hallelujah!

FURTHER STUDY: Matthew 6:32, Psalm 27:4

GOLDEN NUGGET: As a rule of thumb, if you make a prayer that does not change your circumstance, do not repeat it. That is what the Bible means when it speaks of vain repetition. Vain repetition also covers repeated fruitless prayers.

PRAYER: Loving Father, I thank You for this truth. Thank You for the wisdom on how to pray. I embrace it and walk by its dictates. Because I do, my life is one of consistently answered prayer, to the glory of Your name, Amen.

ETTEEKA ERIKOLA WONNA MU SSAALA – 2

Omutume Grace Lubega

Matayo 6:7 (KJV); Nammwe bwe musabanga, temuddiŋŋananga mu bigambo, ng’ab’amawanga bwe bakola; kubanga balowooza nga banaawulirwa olw’ebigambo byabwe ebingi.

Waliwo abantu bangi mu nsi eno ababadde basaba mu ngeri y’emu emyaka mingi nga tebalabangako bibala oba ebiva mu ssaala mu bulamu bwabwe naye ne balemerako mu nzikiriza ey’ensobi nti ebintu biggya kukyuka.

Babadde basabira obuweereza bwabwe okukula naye abantu tebeyongerako si nakindi bakendeera bukendeezi. Babadde basabira okuteeka okw’obufumbo bwabwe naye abaagalwa baabwe balabika nga beeyongera kubeera bubi. Babadde basabira emirimu naye teri n’omu ajja kubawa mulimu.

Ekitundu ku buvunaanyizibwa bw’omukristaayo ge magezi okufumiitiriza ku bintu ebyo era n’okubuuza Katonda lwaki ebintu ebimu bigaanye okukyuka yadde ng’obisabidde.

Kino kya makulu nnyo kubanga ng’eteeka erikola wonna, bw’osaba essaala etakyusa mbeera yo, togiddamu. Ekyo Baibuli ky’egamba bw’eyogera ku kuddiŋŋananga mu bigambo ebitaliimu nsa mu kyawandiikibwa kyaffe ekigguddewo. Okuddiŋŋananga mu bigambo ebitaliimu nsa nakyo kitwaliramu essaala ezitalina bibala.

Olina okubeera n’obuwombeefu okwebuuza kw’ekyo ekitakola na lwaki tekikola. Kya butaliimu okulowooza nti Katonda alimala n’addamu. Weekebere engeri gy’osabamu n’ekyo ky’olina okukola okusaba ekika ky’essaala ereeta ebibala.

Alleluya!

YONGERA OSOME: Matayo 6:32, Zabbuli 27:4

AKASUMBI KA ZAABU: Ng’eteeka erikola wonna, bw’osaba essaala etakyusa mbeera yo, togiddamu. Ekyo Baibuli ky’egamba bw’eyogera ku kuddiŋŋananga mu bigambo ebitaliimu nsa mu kyawandiikibwa kyaffe ekigguddewo. Okuddiŋŋananga mu bigambo ebitaliimu nsa nakyo kitwaliramu essaala ezitalina bibala.

ESSAALA: Kitange omwagalwa, nkwebaza olw’amazima gano. Weebale ku lw’amagezi ku ngeri ey’okusaba. Ngaaniriza era ntambulira ku kiragiro kyago. Kubanga nkikola, obulamu bwange bwebwo obw’essaala ezanukulwa bulijjo, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

ENGYENDERWAHO OMU KUSHABA – 2

Entumwa Grace Lubega

Matayo 6:7; Ku muraabe nimushaba, murekye kushaba nimugarukagaruka omu bigambo bya busha, nk’oku abanyamahanga bashaba; haza nibateekateeka ngu nibaija kuhurirwa ahabw’ebigambo byabo bingi.

Hariho abantu baingi omunsi omu abatwiire nibashaba omu muringo gurikushushana kumara emyaka myingi kandi batakareebaga byaana omu magara gaabo kwonka bagumizamu omu nshobi y’enyikiriza ngu ebintu nibiza kuhinduka.

Batwiire nibashabira obuheereza bwaabo kukura kwonka omuhendo guguma guri gumwe nari gurikukyendeera. Batwiire nibashabira obushweere bwaabo kubagye kwonka abakundwa baabo baguma nibeyongyera kushoba. Batwiire nibashabira emirimo kwonka tihariho nomwe orabakozese.

Kimwe aha buvunanizibwa bw’abakristayo n’obwengye bw’okuteekateeka aha nshonga nk’ezo hamwe n’okubuza Ruhanga ahabwenki ebintu ebimwe byangire kuhinduka n’obu oraabe obishabiire.

Eki nikikuru munonga ahabw’okuba nk’engyenderwaho, ku orikushaba eshaara etarikuhindura enshonga yaawe, otagigarukamu. Eki nikyo Baiburi erikumanyisa ku erikugamba aha kugarukamu ebigambo bya busha omu mutwe gw’ebyahandiikirwe byaitu. Okugarukamu ebigambo bya busha nakwo nikushoborora eshaara ezitaine byaana.

Oshemereire kuba oine obucureezi kubuuza aha kintu ekitarikukora kandi n’ahabw’enki kitarikukora. Tikiine mugasho kuteekateeka ngu Ruhanga ahamuheru gwa byoona naza kukugarukamu. Shwijuma oku oriyo noshaba kandi n’eki oshemereire kukora kushaba eshaara erikwaana ebyaana.

Hallelujah!

SHOMA NEEBI: Matayo 6:32, Zaaburi 27:4

EZAABU: nk’engyenderwaho, ku orikushaba eshaara etarikuhindura enshonga yaawe, otagigarukamu. Eki nikyo Baiburi erikumanyisa ku erikugamba aha kugarukamu ebigambo bya busha omu mutwe gw’ebyahandiikirwe byaitu. Okugarukamu ebigambo bya busha nakwo nikushoborora eshaara ezitaine byaana.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwengye bw’okunshemeire kushaba. Nimbwakiira kandi ngyenda nk’oku burikugira. Ahabw’okuba ninkikora, amagara gangye nago ag’okushaba okurikuguma nikwaana ebyaana, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina. 

CIK IKOM NYIG CING MADITI ILEGA – 2

Lakwena Grace Lubega

Matayo 6:7 (KJV); “Ka wutye ka lega pe wudur lwak lok mapol kit macalo Lurok ma pe giŋeyo Lubaŋa gitimo-ni; pien gitamo ni Lubaŋa winyo legagi pi lwak lok mapol ma giduro-ni.

Tye dano mapol ilobo kany ma dong gurii pi mwaki mapol kalega iyo acel-li dok peya guneno nyige onyo lagam ikwo gi ento gi mede gire i niye ma petye atir ni jami obilokke.

Gubedo kalega pi kanica gi me dongo ento wel dano ogak marom onyo nywene anywena. Gin gubedo kalega wek keny gi oyube ento la ot gi rac kite mede ameda. Gin gubedo kalega pi tic ento ngatmo ma mini gi tic peke.

Ikin tic pa lakricitayo, acel en aye ryeko me lwodo ikom lakit lok magi dok me penyo Lubanga pingo jami mukene gukwero loke woko kadi kabed in ilego pi gin.

Man pire tek twaltwal pien macalo cik me nyig cing maditi, kace iwaco lega ma petwero loko tekare ni, pe inwo dong. Man aye ginma Baibul waco kace en loko ikom lega ma konye peke ikwan wa matini. Nwoyo lega ma konye peke bene nongo tyeka waco lega anwoya ma pe nyako nyige.

Myero ibed ki mwolo me penyo ginma petye katic dok pingo petye katic. Petye atir me tamo ni Lubanga bigamo lega nini. Ngi kitma itye ka lega kwede dok ngo ma myero itim me lego lega ma keli lagam.

Alelua!

KWAN MUKENE: Matayo 6:32, Jabuli 27:4

LWOD MADIT: Kace iwaco lega ma petwero loko tekare ni, pe inwo dong. Man aye ginma baibul waco kace en loko ikom lega ma konye peke ikwan wa matini. Nwoyo lega ma konye peke bene nongo tyeka waco lega anwoya ma pe nyako nyige.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi ryeko ikom kitme lega. An ajolo dok awoto malube ki kitma tera kwede. Pien atimo meno, kwona obedo kwo ma opong ki lagam tere tere, me dwoko deyo Inyingi, Amen.

ITEEKA ERIKORA HOONA OMU KUSABA – 2

Omukwenda Grace Lubega

Matayo 6:7 (KJV); Naiwe obwosaba otalisaba endanda, nka bamahanga okubakora: baitu nibatekereza ngu barahuurwa obwebigambo byabu ebingi.

Haroho abantu baingi omunsi enu abaikaire nibasaba omulingo nigwo gumu okumara emyaka nyingi kandi tibakaroraga ekijuma orundi ebirugwamu omu bwomezi bwabu baitu balemeraho omu kuikiriza okw’ensobi ngu ebintu bikwijja kuhinduka.

Baikaire nibasabira Obuhereza bwabu okukura
baitu enamba tizikweyongeraho orundi zikukendeerra bukendeerra.Baikaire nibasabira okugarurwaho omu buswezi bwabu baitu abagonzebwa babu bakuzooka nk’abakusisikara.Baikaire nibasabira emirimo baitu busaho alibahereza omulimo.

Ekicweka ky’obujunanizibwa bw’omu kristayo kiri amagezi g’okucumitiriza ha ensonga nk’ezo kandi okukaguza Ruhanga habwaki ebintu ebimu byangire okuhinduka nobwokuba obisabiire.

Kinu kiri ky’omugaso muno habwokuba nke iteeka erikora hoona,obwokusaba esaara etahindwire embera zawe,otagigarukamu.Ekyo nikyo Baibuli emanyisa obwekugamba ha endanda omukyahandikirwe kyaitu eky’ahamutwe.Endanda nayo etwaliramu esaara ezigarukanizibwemu ezitaine kijuma.

Oine kuba n’obwebundazi okukaguza hali ekyo ekitakukora kandi na habwaki kitakukora.Tikigasa okutekereza ngu Ruhanga
aija kumaliira agarukiremu.Kebera omulingo okusaba kandi nakiki ekyoine kora okukora ekika ky’esaara eleeta ebirugwamu.

Alleluya!

GALIHYA N’OSOMA: Matayo 6:32, Zabuli 27:4.

EBIKURU MUBYOONA: Iteeka erikora hoona,obwokusaba esaara etahindwire embera zawe,otagigarukamu.Ekyo nikyo Baibuli emanyisa obwekugamba ha endanda omukyahandikirwe kyaitu eky’ahamutwe.Endanda nayo etwaliramu esaara ezigarukanizibwemu ezitaine kijuma.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amananu ganu.Webale habw’amagezi g’omulingo gw’okusaba.Ningafumbatira kandi okulibata habw’endagiiro zaago.Habwokuba nkikora,obwomezi bwange buli bw’esaara ezigarukirwemu obutoosa, habw’ekitinisa kyeibara Lyawe, Amiina.

KANUNI KUU KATIKA MAOMBI – 2

Mtume Grace Lubega

Mathayo 6:7 (KJV); Nanyi mkiwa katika kusali, msipayuke-payuke, kama watu wa mataifa; maana wao hudhani ya kuwa watasikiwa kwa sababu ya maneno yao kuwa mengi.

Kuna watu wengi katika ulimwengu huu ambao wamekuwa wakiomba kwa namna iyo hiyo kwa miaka mingi na hawajawahi kuona matunda au matokeo katika maisha yao lakini wanaendelea kwa imani potofu kwamba mambo yatabadilika.

Wamekuwa wakiombea huduma zao zikue lakini idadi inadumaa au inapungua. Wamekuwa wakiombea marejesho katika ndoa zao lakini wenzi wao wanaonekana kuzidi kuwa wabaya. Wamekuwa wakiombea ajira lakini hakuna atakayewaajiri.

Sehemu ya daraka la Mkristo ni hekima ya kutafakari juu ya masuala hayo na kumwuliza Mungu kwa nini baadhi ya mambo yameshindwa kubadilika ingawa umesali kuyahusu.

Hii ni muhimu sana kwa sababu kama sheria ya kidole gumba, ikiwa utafanya maombi ambayo hayabadilishi hali yako, usirudie tena. Hivyo ndivyo Biblia inavyomaanisha inaposema juu ya kurudia-rudia bure katika andiko letu kuu. Kurudia bure pia kunashughulikia maombi ya kurudia-rudia yale yasiyo na matunda.

Lazima uwe na unyenyekevu wa kuuliza juu ya kile ambacho hakifanyi kazi na kwa nini hakifanyi kazi. Ni bure kudhani kwamba Mungu hatimaye atajibu. Chunguza jinsi unavyoomba na unachopaswa kufanya ili kufanya aina ya maombi yenye kuleta matokeo.

Haleluya!

MASOMO YA ZIADA: Mathayo 6:32, Zaburi 27:4

UJUMBE MKUU: Kama kanuni ya kidole gumba, ikiwa utafanya maombi ambayo hayabadilishi hali yako, usirudie. Hiyo ndiyo maana ya Biblia inaposema juu ya kurudia-rudia bure. Kurudia bure pia kunashughulikia maombi ya kurudia-rudia yale yasiyo na matunda.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa hekima ya jinsi ya kuomba. Ninaikumbatia na kutembea kwa maagizo yake. Kwa sababu ninafanya hivyo, maisha yangu ni ya maombi yaliyojibiwa mara kwa mara, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Matthew 6:7 (KJV); But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

God answers prayer. Every time a man’s prayer is not answered, the issue is never with the God to whom he prays but with how that man prayed or the revelation he has about prayer.

In James 4:3, the Bible is clear when it draws the lines of expectation. It says that you receive not because you pray amiss.

One of the ways of praying amiss is through vain repetitions.

I have heard men pray in this way, “I am not a chicken, I am an eagle. I am not a chicken, I am an eagle. I am not a chicken, I am an eagle. I am not a chapati, I am a champion, I am not a chapati, I am a champion, I am not a chapati, I am a champion.” There are similar prayers that have been recycled over the years because of their ‘poetic appeal’.

This Christian believes that God is moved by the repetition yet to heaven, his words are vain.

What makes these words vain is the fact that they are spoken without the revelation of who we are in Christ and who He is in us.

Answers to prayer are not in the multitude of repeated phrases, no matter how poetic they may sound, they are in the revelation of the God to whom we pray.

Hallelujah!

FURTHER STUDY: James 4:3, 1 John 5:14

GOLDEN NUGGET: Answers to prayer are not in the multitude of repeated phrases, no matter how poetic they may sound, they are in the revelation of the God to whom we pray.

PRAYER: My Lord, I thank You for this truth. Thank You for the access that I have to the courts of heaven and to Your presence. Because I know that I have access, my prayer is in wisdom, with no vanity but the depth of vision with which I behold You, in Jesus’ name, Amen.

ETTEEKA ERIFUGA WONNA MU SSAALA – 1

Omutume Grace Lubega

Matayo 6:7 (KJV); Nammwe bwe musabanga, temuddiŋŋananga mu bigambo, ng’abamawanga bwe bakola; kubanga balowooza nga banaawulirwa olw’ebigambo byabwe ebingi.

Katonda addamu essaala. Buli kadde essaala y’omuntu bw’etaddibwamu, ensonga teri ne Katonda gw’asaba naye n’engeri omuntu oyo gy’asaba oba okubikkulirwa kwalina ku ssaala.

Mu Yakobo 4:3, Baibuli nambulukufu bw’eteekawo akasaze k’okusuubira. Egamba musaba ne mutaweebwa, kubanga musaba bubi.

Emu ku ngeri ey’okusaba obubi kwe kuyita mu kuddiŋŋana okutaliimu makulu.

Mpulidde abantu abasaba mu ngeri bw’eti, “Siri nkoko ndi mpungu. Siri nkoko ndi mpungu.
Siri nkoko ndi mpungu. Siri kyapatti; ndi muzira, Siri kyapatti; ndi muzira,
Siri kyapatti; ndi muzira.” Waliwo essaala ezeefanaanyiriza bwe zityo ezibadde ziddibwamu okumala emyaka olw’okuwulikika kwazo ‘ng’ebitontome’.

Omukristaayo ono akkiriza nti Katonda akwatibwako n’okuddiŋŋana kyokka nga eri eggulu, ebigambo bye tebiriimu nsa.

Ekifuula ebigambo bino okubeera ebitaliimu nsa ge mazima nti byogerwa awatali kubikkulirwa kwa kki kye tuli mu Kristo ne kki Kyali mu ffe.

Okwanukulwa eri essaala tekuli mu kuddiŋŋana okungi okw’ebigambo, si nsonga biwulikika bitya ng’ebitontome, kuli mu kubikkulirwa kwa Katonda gwe tusaba.

Alleluya!

YONGERA OSOME: Yakobo 4:3, 1 Yokaana 5:14

AKASUMBI KA ZAABU: Okwanukulwa eri essaala tekuli mu kuddiŋŋana okungi okw’ebigambo, si nsonga biwulikika bitya ng’ebitontome, kuli mu kubikkulirwa kwa Katonda gwe tusaba.

ESSAALA: Mukama wange, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’omwagaanya gwe nnina okuyingira mu mpya z’enzijja n’eri okuberaawo kwo. Kubanga mmanyi nti nnina omwagaanya, essaala yange eri mu magezi, so si mu butaliimu naye mu buziba bw’okwolesebwa kwe nkulabiramu, mu linnya erya Yesu, Amiina.

ENGYENDERWAHO OMU KUSHABA – 1

Entumwa Grace Lubega

Matayo 6:7; Ku muraabe nimushaba, murekye kushaba nimugarukagaruka omu bigambo bya busha, nk’oku abanyamahanga bashaba; haza nibateekateeka ngu nibaija kuhurirwa ahabw’ebigambo byabo bingi.

Ruhanga nagarukamu eshaara. Eshaara y’omuntu ku erikuba etagarukirwemu, enshonga neba etari na Ruhanga ou omuntu ogwo arikushaba kureka oku omuntu ogwo ashabire nari okushuuruurirwa oku aine aha kushaba.

Omu kitabo kya Yakobo 4:3, Baiburi nekyoreka gye ku erikutaanisa ebyeteengo. Negira eti, timuheebwa, ahakuba mushaba kubi.

Omuringo gumwe gw’okushaba kubi n’okugaruka omu bigambo bya busha.

Mpuraire abantu nibashaba omu muringo ogu, “Tindi nkoko, ndi empungu.Tindi nkoko, ndi empungu. Tindi nkoko, ndi empungu. Tindi kyapati ndi rugambwa.Tindi kyapati ndi rugambwa. Tindi kyapati ndi omusinguzi.” Hariho eshaara ezigarukirwemu kumara emyaka myingi ahabw’okuzirikuhurirwa “kuzirikugambwa”

Omukristaayo ogu naikiriza ngu Ruhanga nashemezibwa okugaruka omu bigambo kandi obwo omu Iguru, ebigambo bye nibusha.

Ekirikuretera ebigambo ebi byaaba busha n’ahabw’okuba nibigambwa biteine kushuuruurirwa kw’ekituri omuri Kristo hamwe n’eki ari omuriitwe.

Okugarukwamu eshaara tikuri omu bwingi bw’ebigambo ebigarukirwemu, n’obu byakuba nibigambwa bita, biri omu kushuuruurirwa kwa Ruhanga ou turikushaba.

Hallelujah!

SHOMA NEEBI: Yakobo 4:3, 1 Yohaana 5:14

EZAABU: Okugarukwamu eshaara tikuri omu bwingi bw’ebigambo ebigarukirwemu, n’obu byakuba nibigambwa bita, biri omu kushuuruurirwa kwa Ruhanga ou turikushaba.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’omwanya ogu nyine omu bishengye by’iguru n’omu maisho gaawe. Ahabw’okuba nimanya ngu nyine omwanya, okushaba kwaangye kuri omu bwengye, tikwa busha kureka n’okworekwa kwingi oku ndikukureebesa, omu eiziina rya Yesu, Amiina.

CIK ME NYIG CING MADITI ILEGA – 1

Lakwena Grace Lubega

Matayo 6:7 (KJV); “Ka wutye ka lega pe wudur lwak lok mapol kit macalo Lurok ma pe giŋeyo Lubaŋa gitimo-ni; pien gitamo ni Lubaŋa winyo legagi pi lwak lok mapol ma giduro-ni.

Lubanga winyo lega. Kare ducu ma lega pa ngat mo pe kigamo, nongo peko mo peke bot Lubanga ma en lego botte ento peko tye ikom kitma ngat meno olego kwede onyo ngec ma en tye kwede ikom lega.

I buk pa Yakobo 4:3, Baibul nyutu ka maleng kace en tyeka nyutu wang tol me ginma wan wa mito. En waco ni wun pe wu nongo pien wulego marac.

Yo acel me lega marac en aye obedo duru lwak lok.

An awinyo dano ka lega kit man, “An pe abedo Latin gweno, an atye okwat teng. An pe abedo latin gweno, an atye okwat teng; an pe abedo capat; an atye laloyo, an pe abedo capat, an atye laloyo an pe bedo capat and laloyo.” Tye lega mukene ma cal cal ma dano tyeko nwoyo ne pi mwaki mapol pi ‘kitma omyero kiwac kwede’.

Lakricitayo man tyeki niye ni Nwoyo lega man coro Lubanga ento kun kibot Lubanga, lokgi konye peke.

Ginma weko lok man konye peke en aye ada man ni kiloko gin labongo ngec pa nga ma wabedo i Kricito dok anga ma en obedo i wan.

Lagam pi lega pe obedo lwogi lok mapol ma ki nwoyo gi, kadi dong winye calo kiyubu gin mamit mada, gin gi tye i ngec pa Lubanga ma wa lego botte ni.

Alelua!

KWAN MUKENE: Yakobo 4: 3, 1 Jon 5:14

LWOD MADIT: Lagam pi lega pe obedo lwogi lok mapol ma ki nwoyo gi, kadi dong winye calo kiyubu gin mamit mada, gin gi tye i ngec pa Lubanga ma wa lego botte ni.

LEGA: Rwoda, Apwoyi pi ada man. Apwoyi pi twero ma atye kwede me donyo i polo dok i tye ni. Pien an angeyo ni atye ki twero me donyo, lega bedo i ryeko, labongo balo cawa ento tut me neno ma aneni kwede, inying Yesu, Amen.

OKULEMA KW’EKINKUMU OMU KUSABA – 1

Omukwenda Grace Lubega

Matayo 6:7 (KJV); Naiwe obwosaba otalisaba endanda, nka bamahanga okubakora: baitu nibatekereza ngu barahuurwa obwebigambo byabu ebingi.

Ruhanga Agarukamu okusaba.Buli kaire esaara y’omuntu obwetagarukwamu,ensonga teba na Ruhanga owasaba baitu omulingo omuntu ogwo yasabire orundi okusukurwa okwaine hali okusaba.

Omu Yakobo 4:3,Baibuli nehwezika obwekutekaho emiguha ey’okunihira.Ekugamba ngu timutunga habwokuba musaba kubi.

Gumu ha miringo y’okusaba kubi kuli kuraba omu endanda.

Mpulire abantu nibasaba omulingo gunu,”Tindi nkoko,ndi mpungu.Tindi nkoko; ndi mpungu.Tindi chapati,ndi musinguzi.Tindi chapati;ndi musinguzi,tindi chapati ndi musinguzi.”Haroho esaara ezikwisana isana ezigarukirwemu emyaka n’emyaka habw’okusikiriza kwekicwereero kyabu.’

Omukristayo onu aikiriza ngu Ruhanga akwatwaho endanda kunu hali iguru,ebigambo bye bya busa.

Ekifoora ebigambo binu bya busa kiri eky’amazima ngu bigambwa hataroho okusukurwa kw’ogwo owutuli omu Kristo nawe Owali muli itwe.

Engarukwamu hali esaara tiziri hali obwingi bw’ebigambo ebigarukanizibwemu,teri nsonga bihulikikwa bigambirwe bita,biri omu kusuku’rwa kwogu Ruhanga owu tusaba.

Alleluya!

GALIHYA N’OSOMA: Yakobo 4:3, 1 Yohana 5:14.

EBIKURU MUBYOONA: Engarukwamu hali esaara tiziri hali obwingi bw’ebigambo ebigarukanizibwemu,teri nsonga bihulikikwa bigambirwe bita,biri omu kusuku’rwa kwogu Ruhanga owu tusaba.

ESAARA: Mukama wange, Ninkusiima habw’amaani ganu.Webale habw’okutunga okunyine hali embuga ziguru kandi nahali okubaho Kwawe.Manyire nyine obugabe,okusaba kwange kuli omu magezi,hataroho obutalimu baitu enziha y’okwolekwa okunkurolesa,omu ibara lya Yesu, Amiina

KANUNI KUU KATIKA MAOMBI – 1

Mtume Grace Lubega

Mathayo 6:7 (KJV); Nanyi mkiwa katika kusali, msipayuke-payuke, kama watu wa mataifa; maana wao hudhani ya kuwa watasikiwa kwa sababu ya maneno yao kuwa mengi.

Mungu anajibu maombi. Kila mara maombi ya mtu hayajibiwi, suala kamwe haliko kwa Mungu ambaye anamwomba bali ni jinsi mtu huyo alivyoomba au ufunuo alionao kuhusu maombi.

Katika Yakobo 4:3, Biblia iko wazi inapochora mistari ya matarajio. Inasema kwamba haupokei kwa sababu unaomba vibaya.

Mojawapo ya njia za kuomba vibaya ni kurudia-rudia.

Nimesikia watu wakiomba hivi, “Mimi si kuku, mimi ni tai. Mimi si kuku, mimi ni tai. Mimi si kuku, mimi ni tai. Mimi si chapatti; mimi ni bingwa, mimi si chapatti; mimi ni bingwa, mimi si chapatti; mimi ni bingwa.” Kuna maombi kama hayo ambayo yamekuwa yakitumiwa tena kwa miaka mingi kwa sababu ya ‘mvuto wao wa kishairi’.

Mkristo huyu anaamini kwamba Mungu anasukumwa na marudio bado mbinguni, maneno yake ni ubatili.

Kinachofanya maneno haya kuwa bure ni ukweli kwamba yanasemwa bila ufunuo wa sisi ni nani ndani ya Kristo na Yeye ni nani ndani yetu.

Majibu ya maombi hayamo katika wingi wa vishazi vinavyorudiwa-rudiwa, hata visikike vya ushairi jinsi gani, yako katika ufunuo wa Mungu ambaye tunamwomba.

Haleluya!

MASOMO ZAIDI: Yakobo 4:3, 1 Yohana 5:14

UJUMBE MKUU: Majibu ya maombi hayamo katika wingi wa vishazi vinavyorudiwa-rudiwa, hata visikike vya kishairi vipi, yako katika ufunuo wa Mungu ambaye tunamwomba.

SALA: Mola wangu, Nakushukuru kwa kweli hii. Asante kwa ufikiaji nilio nao kwenye nyua za mbinguni na kwa uwepo Wako. Kwa sababu najua ya kuwa nina uwezo wa kuingia, maombi yangu ni katika hekima, bila ubatili bali kina cha maono ninayokuona kwayo, katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Timothy 2: 1-4 (KJV); I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth.

In the Old Testament dispensation, sin was the major concern in the relationship between man and God.

It is why in scriptures such as Isaiah 1:18, the conversation is that though the man’s sins be as scarlet, they will be as snow; though they be red like crimson, they shall be as wool.

The New Testament changed the conversation. In John 1:29, John the Baptist says of Christ, “Behold the lamb of God who takes away the sin of the world.”

So then, you must ask yourself, did Christ accomplish the task that John the Baptist speaks of? Did He indeed take away the sin of the world?

The answer to us who believe is that YES, indeed He took away the sin of the world.

That is why in the New Testament, the most important thing between God and man is the assignment of preaching the gospel to the ends of the earth. Sin becomes a lighter issue because we are empowered to defeat and stand against it through His blood and the relentless work of grace.

As our theme scripture says, it is His will that all men be saved and come to the knowledge of the truth. This is heaven’s agenda!

With this consciousness, we do not make sin the centre of our communion. Our spirits are tuned to hearing greater instructions: His plans for our nations; His next move in our continents; His purpose for our political, economic and social environments.

Hallelujah!

FURTHER STUDY: Isaiah 1:18, John 1:29

GOLDEN NUGGET: In the New Testament, the most important thing between God and man is the assignment of preaching the gospel to the ends of the earth. Sin becomes a lighter issue because we are empowered to defeat and stand against it through His blood and the relentless work of grace.

PRAYER: My Lord, I thank You for this knowledge. I know that You became sin that I may become the righteousness of God. I do not live my life under sin consciousness but by purpose consciousness because I understand what You have done in me. I know Your desires and my heart beats after Your plans, in Jesus’ name, Amen.

OKUTEESA NE KATONDA – OMULAMWA GWE OMUKULU

Omutume Grace Lubega

1 Timoseewo 2: 1-4 (KJV); Kale okusooka byonna mbabuulirira okwegayiriranga n’okusabanga n’okutakabananga n’okwebazanga bikolebwenga ku lw’abantu bonna; ku lwa bakabaka n’abakulu bonna; tulyoke tubeerenga n’obulamu obutereevu obw’emirembe mu kutya Katonda kwonna ne mu kwegendereza. Ekyo kye kirungi, ekikkirizibwa mu maaso g’Omulokozi waffe Katonda, ayagala abantu bonna okulokoka, era okutuuka mu kutegeerera ddala amazima.

Mu Ndagaano Enkadde, ekibi yali nsonga etabulirira ddala enkolagana wakati w’omuntu ne Katonda.

Y’ensonga lwaki mu byawandiikibwa nga Isaaya 1:18, okwogerezeganya kuli nti newankubadde ng’ebibi by’omuntu biri ng’olugoye olumyufu, binaaba byeru ng’omuzira; ne bwe bitwakaala ng’ebbendera, binaaba ng’ebyoya by’endiga.

Endagaano Empya yakyusa eky’okwogerako. Mu Yokaana 1:29, Yokaana omubatiza ayogera ku Kristo nti, “Laba, Omwana gw’endiga gwa Katonda, aggyawo ebibi by’ensi.”

N’olwekyo, olina okwebuuza, Kristo yamaliriza bulungi omulimu Yokaana omubatiza gwayogerako? Yaggyawo ddala ekibi ky’ensi?

Ekyokuddamu eri ffe abakkiriza kiri nti ye, ddala ddala Yaggyawo ekibi ky’ensi.

Y’ensonga lwaki, mu ndagaano empya, ensonga esinga obukulu wakati wa Katonda n’omuntu gwe mulimu ogw’okubuulira enjiri okutuuka ku nkomerero z’ensi. Ekibi kifuuka nsonga nnafu kubanga tuweereddwa amaanyi okuyimirira n’okukiwangula okuyita mu musaayi Gwe n’omulimu gw’ekisa ogutakoma.

Ng’ekyawandiikibwa kyaffe ekigguddewo bwe kigamba, kwagala kwe nti
abantu bonna balokoke, era batuuke mu kutegeerera ddala amazima. Guno gwe mulamwa ogw’eggulu omukulu!

N’okumanya kuno, tetufuula kibi ng’ekyetooloolerwako enkolagana yaffe. Emwoyo gyaffe gitegekeddwa okuwulira ebiragiro ebisingawo obukulu: Entegeka Ze eri amawanga gaffe; Okutambula Kwe mu Ssemazinga zaffe; Ekigendererwa kye ku lw’ebyobufuzi byaffe, eby’enfuna era n’enkolagana z’abantu.

Alleluya!

YONGERA OSOME: Isaaya 1:18, Yokaana 1:29

AKASUMBI KA ZAABU: Mu ndagaano empya, ensonga esinga obukulu wakati wa Katonda n’omuntu gwe mulimu ogw’okubuulira enjiri okutuuka ku nkomerero z’ensi. Ekibi kifuuka nsonga nnafu kubanga tuweereddwa amaanyi okuyimirira n’okukiwangula okuyita mu musaayi Gwe n’omulimu gw’ekisa ogutakoma.

ESSAALA: Mukama Wange, Nkwebaza olw’okumanya kuno. Mmanyi nti wafuuka ekibi nsobole okufuuka obutuukirivu bwa Katonda. Sibeera mu bulamu nga nnina endowooza ey’ekibi naye n’endowooza ey’ekigendererwa kubanga ntegeera ki ky’okoze mu nze. Mmanyi by’oyagala era omutima gwange gukubira okutuukirizibwa kw’enteekateeka Zo, mu linnya erya Yesu, Amiina.

OKUTEEKATEEKA NA RUHANGA – ENTEEKATEEKA YE

Entumwa Grace Lubega

1 Timoseo 2:1-4; Eky’okubanza, nimbeehanangiriza kushabira abantu boona, n’okubeeshengyerereza, n’okubatonganira, n’okubasiimira Ruhanga; mushabire abagabe n’abategyeki boona tubone kugira obusingye tutebeekane, nitutiina Ruhanga kandi nitwerinda omu buryo bwona. Eki nikyo kirungi kandi ekishemeire omu maisho ga Ruhanga Omujuni waitu, oyenda ngu abantu boona bajunwe, bamanyire kimwe amazima.

Omu ndagaano eya ira, ekibi kikaba kiri enshonga nkuru omu mukago gw’omuntu na Ruhanga.

Nikyo ahabwenki omu byahandiikirwe nk’omu Isaaya 1:18, ekiganiiro ningu ebibi by’omuntu n’obu biraabe nibitukura nka karari, biryayera nk’orubaare; N’obu biraabe nibitukura tuku-tuku, biryaba nk’ebyoya by’entaama ebirikwera.

Endagaano ensya ekahindira ekiganiiro. Omu kitabo kya Yohaana 1:29, Yohaana omubatiza nagamba ahari Kristo ati, “Reeba, Omwana gw’entaama wa Ruhanga, orikwihaho ekibi ky’ensi.”

Hati, oshemereire kwebuuza, Kristo akaheza omurimo ogu Yohaana omubatiza arikugambaho? Buzima zima akatwara ekibi ky’ensi?

Eky’okugarukamu ahariitwe abarikwikiririza ni, ego buzima, akatwaara ekibi ky’ensi.

Ekyo nikyo ahabwenki, omu ndagaano ensya, ekintu kikuru munonga n’obuvunanizibwa bw’okuburira engiri okuhika aha muheru gw’ensi. Ekibi nikiba enshonga nkye ahabw’okuba tuhairwe amaani kusingura kandi tukahakanisa ekibi ahabw’eshagama ye n’omurimo gw’embabazi ogutariha.

Nk’oku omutwe gw’ebyahandiikirwe byaitu gurikugira, n’okukunda kwe ngu abantu boona bajunwe, bamanyire kimwe amazima.
Egi niyo nteekateeka y’iguru!

N’enteekateeka egi, titurikukora ekibi enshonga nkuru omu mukago gwaitu na Ruhanga. Emyoyo yaitu nehurira obuhabuzi bukuru: enteekateeka ye aha mahanga gaitu; omurimo gwe ogu ateekateekyeire ensi zaitu; ebigyendererwa bye aha butegyeki, obutuungi n’ebyemikago.

Hallelujah!

SHOMA NEEBI: Isaaya 1:18, Yohaana 1:29

EZAABU: Omu ndagano ensya, bw’okuburira engiri okuhika aha muheru gw’ensi. Ekibi nikiba enshonga nkye ahabw’okuba tuhairwe amaani kusingura kandi tukahakanisa ekibi ahabw’eshagama ye n’omurimo gw’embabazi ogutariha.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’okumanya oku. Nimanya ngu okahinduka ekibi ngu mpindukye okuhikiirira kwa Ruhanga. Tinyine nteekateeka y’ekibi kureka ey’ekigyendererwa kyaawe ahabw’okuba ninyetegyereza eki okozire omuriinye. Nimanya ebyeteengo byaawe kandi omutima gwangye niguterera enteekateeka yaawe, omu eiziina rya Yesu, Amiina.

NYWAKO TAM KACEL KI LUBANGA – GINMA EN MITO TIMO NE

Lakwena Grace Lubega

1 Temceo 2:1-4 (KJV); Lok mukwoŋo aciki ni, bako dog, lega, lega ma gilego pi jo mukene, ki miyo pwoc, myero gitim pi dano ducu, pi luker ki jo ma tye i rwom ma malo, wek omi wabed mot laboŋo ayela, ma waworo Lubaŋa kun kitwa beco i yo ducu. Man ber, dok Lubaŋa Lalarwa bene pwoyo. En mito laro jo ducu, dok mito ni jo ducu guŋe lok me ada.

Ikare me Cik Macon, bal en aye onongo ginma pire tek loyo i wat kin dano ki Lubanga.

Man aye oweko gin acoya macalo Icaya 1:18, lokke tye ni kadi bed doŋ balwu kwar macalo remo, bidoko matar calo pee; kadi bed kwar calo pala, bidoko calo yer romo matar.

Cik manyen oloko lok man woko. Ibuk pa Jon 1:29, Jon Labatija loko ikom Kricito ni, “Nen Latin romo pa Lubaŋa ma kwanyo bal me lobo.”

Cidong, myero ipenye ni, Kricito mono obino ka tyeko tic ma Jon Labatija loko pire ni? En mono i ada okwanyo bal pa dano?

Lagam pa lok man pi wan jo ma oye en aye ni EYO, i ada en okwanyo bal pa dano ducu me lobo.

Man aye oweko cik ite cik manyen, ginma pire tek loyo ikin Lubanga ki dano ibedo tito Lok me kwena maber pa Kricito i rok ducu. Bal doko gin mayot pien wan ki miyo wan teko me loyo dok cung ikome niwok ki remo ma Mege dok tic me kica ma pe like ni.

Macalo kwan wa matin me Lok acoya waco, miti ne tye ni dani ducu myero olare dok onge adaa. Man aye yub me pole.

Ki ngec man, pe wa weko bal en aye bedo tyenlok me nywako karacel ki Lubanga. Cwiny wa tye atera ka winyo diro me timo ginmoni madit makato: Yub ma Mege pi rok wa; Yub mukene me wot pi but lobo mapatpat Miti ne pi ticwa me tela, lok kum cente dok ber bedo pa dano.

Alelua!

KWAN MUKENE: Icaya 1:18, Jon 1:29

LWOD MADIT: pi wan ma watye ite cik manyen, ginma pire tek loyo ikin Lubanga ki dano pe obedo bal pien. Ginma pire tek loyo en aye tic atima me pwonyo lok pa Lubanga wai i agiki lobo.

LEGA: Rwoda, Apwoyi pi ngec man. Angeyo ni idoko bal pi an wek abed ngat makite atir pa Lubanga. Pe akwo kwo ite ngec me bal ento ki ngec me miti pa Lubanga pien aniang ginma ityeko timo ne ikwona. An angeyo ginma imito dok cwinya gonne pi yubbi, inying Yesu, Amen.

KUHANUURA HAMU NA RUHANGA – ENGENDERWAHO YE

Omukwenda Grace Lubega

1 Timoteho 2:1-4 (KJV); Eky’okubanza, nimbateererra nti; Musabire abantu boona, nimubeesengereza, nimubatonganirra, kandi nimubasiimira. Musabire abakama n’abalemi boona, nukwo twikale tuteekaine, twina obusinge, nitutiina Ruhanga kandi nitwoleka engeso nungi omu byona.Eki kirungi kandi nikisiimwa Ruhanga ayatujunire.Nuwe anyakugonza abantu boona bajunwe kandi bamanye amazima.

Omubusumi bw’endagaano enkuru, ekibi niyo ekaba eri nsonga nkuru omu muganjano hagati y’omuntu hamu na Ruhanga.

Niyo nsonga habwaki omu byahandikirwe nk’omu Isaaya 1:18, ensonga eri n’obukiraaba ngu ebibi by’omuntu biri nk’orugoye orukutukura biraaba nk’ebirika, nobubiraaba nibigajuka nk’esagama, biraaba nk’ebyoya ebikwera.

Endagaano empyaka ekahindura ensonga enu. Omu Yohana 1:29, Yohana omubatiza nagamba hali Kristo, “Dora, Omwana gwentama ogwa Ruhanga, arukuihaho ebibi byensi.”

Habw’ekyo, osemerire kwekaguza, Kristo akamaliriza omulimo ogwa Yohana omubatiza akubazaho? Uwe malikwo akatwara ebibi by’ensi?

Ekigarukwamu haliitwe abakwikiriza nikyo malikwo, akatwara ebibi by’ensi.

Enu niyo nsonga habwaki, itwe ab’omundagaano empyaka, ekikuru muno hagati ya Ruhanga n’omuntu tikiri ekibi habwokuba ekyo akakimara Calivario. Ekikuru muno nugwo omulimo ogwokutebeza enjiri okuhika hampero z’ensi. Omukyahandikirwe kyaitu eky’omutwe, kuli kugonzakwe abantu boona kujunwa kandi bakamanya amazima. Enu niyo ngenderwaho y’iguru!

Hamu n’entekereza nk’enu, titufora ekibi nsonga nkuru eyokuterana kwaitu. Emyoyo yaitu etekanizibwe kuhurra endagi’ro ezamaani; entekanizaze habwamahanga gaitu; ekigendererwa kye habw’ebya polipo, entahya hamu n’okwikarana.

Alleluya!

GALIHYA N’OSOMA: Isaaya 1:18, Yohana 1:29

EBIKURU MUBYOONA: Itwe ab’omundagaano empyaka, ekikuru muno hagati ya Ruhanga n’omuntu tikiri ekibi. Ekikuru muno nugwo omulimo ogwokutebeza enjiri okuhika hampero z’ensi.

ESAARA: Mukama wange, Ninkusiima habw’okumanya kunu. Nkimanyire ngu okafoka kibi nukwo nfoke buhikiriire bwa Ruhanga. Tinkwomera bwomezi bwange ninyekenga ekibi baitu ninyekenga ekigendererwa habwokuba ninyetegereza ekyokozire omuli nyowe. Manyire okwegomba kwawe kandi omutima gwange niguteera habwentekaniza Zawe, omw’ibara lya Yesu, Amiina.

KUBALIANA NA MUNGU – AGENDA YAKE

Mtume Grace Lubega

1 Timotheo 2:1-4 (KJV); Basi, kabla ya mambo yote, nataka dua, na sala, na maombezi, na shukrani, zifanyike kwa ajili ya watu wote; kwa ajili ya wafalme na wote wenye mamlaka, tuishi maisha ya utulivu na amani, katika utauwa wote na ustahivu. Hili ni zuri, nalo lakubalika mbele za Mungu Mwokozi wetu; ambaye hutaka watu wote waokolewe, na kupata kujua yaliyo kweli.

Katika kipindi cha Agano la Kale, dhambi ilikuwa jambo kuu katika uhusiano kati ya mwanadamu na Mungu.

Ndiyo maana katika maandiko kama Isaya 1:18, mazungumzo ni kwamba ingawa dhambi za mtu huyo ni nyekundu sana, zitakuwa kama theluji; zijapokuwa nyekundu kama bendera, zitakuwa kama sufu.

Agano Jipya lilibadilisha mazungumzo. Katika Yohana 1:29, Yohana Mbatizaji anasema juu ya Kristo, “Tazama, Mwana-kondoo wa Mungu aichukuaye dhambi ya ulimwengu.”

Hivyo basi, ni lazima ujiulize, je, Kristo alitimiza kazi ambayo Yohana Mbatizaji anazungumzia? Je, kweli aliiondoa dhambi ya ulimwengu?

Jibu kwetu sisi tunaoamini ni kwamba kwa kweli, aliichukua dhambi ya ulimwengu.

Ndiyo maana, kwetu sisi tulio chini ya Agano Jipya, jambo la muhimu zaidi kati ya Mungu na mwanadamu si dhambi kwa sababu aliishughulikia pale Kalvari. Jambo la muhimu zaidi ni kazi ya kuhubiri injili hadi mwisho ya dunia. Katika andiko letu kuu, ni mapenzi yake kwamba watu wote waokolewe na kupata kuyajua yaliyo kweli. Hii ni ajenda ya mbinguni!

Kwa ufahamu huu, hatufanyi dhambi kuwa kitovu cha ushirika wetu. Roho zetu ziko tayari kusikia maagizo makubwa zaidi: Mipango yake kwa mataifa yetu; Hatua yake inayofuata katika mabara yetu; Kusudi lake kwa mazingira yetu ya kisiasa, kiuchumi na kijamii.

Haleluya!

MASOMO ZAIDI: Isaya 1:18, Yohana 1:29

UJUMBE MKUU: Kwetu sisi tulio chini ya Agano Jipya, jambo la muhimu zaidi kati ya Mungu na mwanadamu sio dhambi. Ni kazi ya kuhubiri injili hadi miisho ya dunia.

SALA: Mola wangu, Nakushukuru kwa elimu hii. Ninajua kuwa ulifanyika dhambi ili nipate kuwa haki ya Mungu. Siishi maisha yangu chini ya ufahamu wa dhambi lakini kwa ufahamu wa kusudi kwa sababu ninaelewa kile ambacho umefanya ndani yangu. Najua tamaa zako na moyo wangu unadunda baada ya mipango yako, katika jina la Yesu, Amina.