Apostle Grace Lubega

Psalm 82:5 (AMP); The rulers do not know nor do they understand; They walk on in darkness [of complacent satisfaction]; All the foundations of the earth [the fundamental principles of the administration of justice] are shaken.

Every man represents a world. The world in which he operates is governed by seasons and times. This means that as an individual, your destiny is time-bound.

When a man does not walk in sync with the times of the Spirit, that man will find himself in an altered world.

One of the signs of an altered world is that things do not appear in the times and seasons in which they should.

Such an individual will find themselves delayed in starting a ministry, in getting married, in childbearing or in being promoted at the workplace.

The Bible says in Deuteronomy 11:13-14 (NLT) that If you carefully obey the commands I am giving you today, and if you love the LORD your God with all your heart and soul, then he will send the rains in their proper seasons—the early and the late rains—so you can bring in your harvests of grain, new wine, and olive oil.

One of the things that keep us in line with the times of the Spirit is how diligently we hear and heed the instructions of the Lord.

Worlds alter when people’s ears are closed to these divine instructions.

In every season of your life, you must be attentive to the instructions of God. Avail yourself to His voice. Pay close attention to His Word. The world of a man that is awakened to the voice of instruction can never be altered but will always be aligned to that man’s appointed seasons and times.

Halleluyah!

FURTHER STUDY: Deuteronomy 11:13-14 (NLT), Hebrews 11:3

GOLDEN NUGGET: In every season of your life, you must be attentive to the instructions of God. Avail yourself for the hearing of His voice. Pay close attention to His Word. The world of a man that is awakened to the voice of instruction can never be altered but will always be aligned to that man’s appointed seasons and times.

PRAYER: Father, I thank You for this truth. I receive it with all humility and gladness of spirit. My heart is continually open to Your voice. I treasure and heed all Your instructions because they are life to me. In Jesus’ name, Amen.

ENSI EKYUSIDDWA

Omutume Grace Lubega

Zabbuli 82:5 (AMP); Abafuzi tebamanyi so tebategeera; Batambulatambula mu kizikiza [ ku lw’okukkusibwa okwassekinnoomu]: Emisingi gyonna egy’ensi [ennono ez’enkizo egy’okutambuzaamu obwenkanya] gisagaasagana.

Buli muntu akyikirira ensi. Ensi gy’atambuliramu efugibwa ebiro n’ebiseera. Kino kitegeeza nti ng’omuntu, amagenda go ag’omumaaso galiko ekkomo ery’obudde.

Omuntu bw’atatambulira mu kussa ekimu n’ebiseera eby’omwoyo, omuntu oyo aja kwesaanga mu nsi ekyusiddwa.

Akamu ku bubonero obw’ensi ekyusiddwa kali nti ebintu tebirabikira mu kaseera n’ebiro mwebirina okulabikiramu.

Omuntu ng’oyo aja kwesaanga nga akeereyezeddwa mu kutandika obuweereza, mu kuwasa oba okufumbirwa, mu kuzaala abaana oba okukuzibwa ku mulimu.

Baibuli egamba mu Ekyamateeka 11:13-14 (NLT) Awo olunaatuukanga bwe munaanyiikiranga okuwulira ebigambo byange bye mbalagira leero, okwagala Mukama Katonda wammwe, n’okumuweereza n’omutima gwammwe gwonna n’emmeeme yammwe yonna, naatonnyesanga enkuba y’ensi yammwe mu ntuuko zaayo, enkuba eya ddumbi n’eya ttoggo, okungulenga eŋŋaano yo n’envinnyo yo n’amafuta go.

Ebimu ku bitukuumira awamu n’ebiseera eby’omwoyo y’engeri gyetunyiikira okuwulira n’okugondera ebiragiro bya Mukama.

Ensi zikyuka amattu g’abantu bwegaggalwa eri ebiragiro by’obwakatonda bino.

Mu buli biro eby’obulamu bwo, oteekeddwa okutega amatu eri ebiragiro bya Mukama. Weeweeyo eri eddoboozi lye. Fayo nnyo eri ekigambo kye. Ensi ey’omuntu azuukusiddwa eri eddoboozi ery’ebiragiro teyinza kukyusibwa naye buli kiseera ebeera etambulira mu biro n’ebiseera ebyalondebwa eby’omuntu oyo.

Alleluya!

YONGERA OSOME: Ekyamateeka 11:13-14 (NLT), Abaebbulaniya 11:3

AKASUMBI KA ZAABU: Mu buli biro eby’obulamu bwo, oteekeddwa okutega amatu eri ebiragiro bya Mukama. Weeweeyo eri eddoboozi lye. Fayo nnyo eri ekigambo kye. Ensi ey’omuntu azuukusiddwa eri eddoboozi ery’ebiragiro teyinza kukyusibwa naye buli kiseera ebeera etambulira mu biro n’ebiseera ebyalondebwa eby’omuntu oyo.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ngatwala n’obuwombefu bwonna n’essanyu ery’omwoyo. Omutima gwange buli kaseera muggule eri eddoboozi lyo. Ebiragiro byo mbitwala nga byamuwendo era mbigondera kubanga bulamu gyendi. Mu linnya erya Yesu, Amiina.

ENSI EHINDWIIRWE

Entumwa Grace Lubega

Zaaburi 82:5 (AMP); Tibaine ki barikumanya, n’obu kwakuba okwetegyereza; Bagyendagyendera omu mwirima; Emisingi y’ensi yoona etengyetsibwa.

Buri muntu najwekyera ensi.

Ensi ei arikukoreramu netegyekwa obunaku n’emyaka. Eki nikimanyisa ngu iwe nk’omuntu, muheru yaawe neebohwa obwiire.

Omuntu yaaba atarikukoragana n’obwiire bw’omwoyo, ogwo omuntu naija kweshanga omunsi ehindwiirwe.

Kamwe aha bumanyiso bw’ensi ehindwiirwe n’okushanga ebintu bitari kwizira omu bunaku n’emyaka ei byakubaire nibyiziramu.

Omuntu wekika ekyo natuuraho okutandika obuheereza, okutaaha omu bushweere, omu kugira abaana nari okukuzibwa aha murimo.

Baiburi negira omu Eky’Ebiragiro 11:13-14 eti; “Ku muryezirika kworobera ebiragiro byangye ebi ndikubaragiira eri izooba, okukunda MUKAMA Ruhanga waanyu, n’okumuheereza n’omutima gwanyu gwoona n’amagara gaanyu goona, naanye ndyagwisiza ensi yaanyu enjura omu bunaku bwayo, ey’eibiba n’eya katumba, mubone kushaaruura engano zaanyu, na viinyo yaanyu n’amajuta gaanyu g’emizeituuni.”

Kimwe aha bintu ebirikutugumya omu bwiire bw’omwoyo n’okuturikuhurira kandi tukeerindira omu buhabuzi bwa Mukama.

Ensi nizihinduka amatu g’abantu gakiingwa kutahurira obuhabuzi bwa Ruhanga.

Obwiire bwoona omu magara gaawe, oshemereire kutega amatu aha buhabuzi bwa Ruhanga. Oije ahariwe kuhurira eiraka rye. Tega amatu gaawe gye aha Kigambo kye.
Ensi y’omuntu osisimukiire eiraka ry’okuhabura terikubaasa kuhindurwa kureka obutosha neguma negyendagye n’obunaku hamwe n’emyaka eyateirweho.

Halleluyah!

SHOMA NEEBI: Eky’Ebiragiro 11:13-14, Abaheburaayo 11:3.

EZAABU: Obwiire bwoona omu magara gaawe, oshemereire kutega amatu aha buhabuzi bwa Ruhanga. Oije ahariwe kuhurira eiraka rye. Tega amatu gaawe gye aha Kigambo kye.  Ensi y’omuntu osisimukiire eiraka ry’okuhabura terikubaasa kuhindurwa kureka obutosha neguma negyendagye n’obunaku hamwe n’emyaka eyateirweho.

OKUSHABA: Taata, Ninkusiima ahabw’amazima aga. Ningakiira n’obucureezi bwoona kandi n’okushemererwa kw’omwoyo. Omutima gwangye niguguma gwiguriirwe eiraka ryaawe. Nimpa ekitiinisa kandi nyorobera obuhabuzi bwaawe bwoona ahabw’okuba nibwo magara gangye. Omu eiziina rya Yesu. Amiina.

ULIMWENGU ULIOBADILISHWA

Mtume Grace Lubega

Zaburi 82:5 (AMP); Hawajui wala hawafahamu, hutembea katika giza [la kutosheka]; Misingi yote ya nchi [kanuni za kimsingi za usimamizi wa haki] imetikisika.

Kila mtu anawakilisha ulimwengu. Ulimwengu anaofanya kazi unatawaliwa na majira na nyakati. Hii ina maana kwamba kama mtu binafsi, hatima yako imepangwa na wakati.

Wakati mtu hatembei katika upatanisho wa nyakati za Roho, mtu huyo atajipata katika ulimwengu uliobadilishwa.

Mojawapo ya ishara za ulimwengu uliobadilishwa ni kwamba mambo hayaonekani katika nyakati na majira ambayo yanapaswa.

Mtu wa namna hii atajikuta akichelewa kuanza huduma, kuolewa, kuzaa au kupandishwa cheo kazini.

Biblia inasema katika Kumbukumbu la Torati 11:13-14 (NLT) kwamba, mtakaposikiza kwa bidii maagizo yangu niwaagizayo leo, kwa kumpenda BWANA, Mungu wenu, na kumtumikia kwa mioyo yenu yote na roho zenu zote, —ndipo nitakapowapa mvua ya nchi yenu kwa wakati wake, mvua ya masika, na mvua ya vuli, — upate kuvuna nafaka yako, na divai yako, na mafuta yako.

Moja ya mambo yanayotuweka sawa na nyakati za Roho ni jinsi tunavyosikia na kutii maagizo ya Bwana kwa bidii.

Malimwengu hubadilika wakati masikio ya watu yanapofungwa kwa maagizo haya ya kimungu.

Katika kila msimu wa maisha yako, lazima uwe mwangalifu kwa maagizo ya Mungu. Kuwa na nafasi kwa sauti yake. Zingatia Neno Lake kwa kina. Ulimwengu wa mwanadamu unaoamshwa kwa sauti ya mafundisho hauwezi kamwe kubadilishwa bali daima utaambatana na majira na nyakati zilizowekwa za mtu huyo.

Haleluya!

MASOMO YA ZIADA: Kumbukumbu la Torati 11:13-14 (NLT), Waebrania 11:3

UJUMBE MKUU: Katika kila msimu wa maisha yako, lazima uwe mwangalifu kwa maagizo ya Mungu. Kuwa na nafasi kwa sauti yake. Zingatia Neno Lake kwa kina. Ulimwengu wa mwanadamu unaoamshwa kwa sauti ya mafundisho hauwezi kamwe kubadilishwa bali daima utaambatana na majira na nyakati zilizowekwa za mtu huyo.

SALA: Baba, Nakushukuru kwa kweli hii. Ninaipokea kwa unyenyekevu wote na furaha ya roho. Moyo wangu unaendelea kufunguka kwa sauti Yako. Ninathamini na kutii maagizo yako yote kwa sababu ni uzima kwangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Peter 5:7 (AMP); Casting the whole of your care [all your anxieties, all your worries, all your concerns, once and for all] on Him, for He cares for you affectionately and cares about you watchfully.

One of the greatest decisions any man can make is to trust God completely in ALL things.

It is easy to trust God when everything is in harmony with your expectations. But can you trust Him when situations turn south and nothing seems to work right? 

When you got Born Again, you were invited into higher realms of truth and one of those truths is that God is concerned with everything about your life. 

This is why we should not discriminate in what we trust Him with and what we do not. We are not to give Him some cares and hold onto others while we find ways to deal with them.

Our theme scripture says casting ALL your anxieties, ALL your worries, ALL your concerns, once and for all.

Why hold on to some cares when your God has commanded you to cast ALL?

It is in casting ALL cares that we live in the true Christian liberty of the CARE-FREE.

FURTHER STUDY: Matthew 11:28-30, Joshua 21:43-45

GOLDEN NUGGET: It is in casting ALL cares that we live in the true Christian liberty of the CARE-FREE.

PRAYER: Loving Father, I thank You for this truth. I thank You because You care about everything that concerns me. I choose to trust and wholly rely on You as my ever present help in time of need, knowing that Your yoke is easy and Your burden is light. In Jesus’ name, Amen.

OKUWAAYO OKWERALIIKIRIRA KWAMMWE

Omutume Grace Lubega

1 Peetero 5:7 (AMP); Nga musindiikirizanga (muwaayo) okweraliikirira kwammwe kwonna, [ebibaleetera okutya, okweraliikirira kwammwe kwonna, ebibakwatako byonna, omulundi gumu era lubeerera] ku Ye, kubanga afaayo mu bwagazi gyemuli era afaayo n’okulabirira gye muli.

Okumu ku kusalawo okukulu omuntu kw’asobola okukola kwe okwesigira ddala Katonda mu BINTU byonna.

Kyangu nnyo okwesiga Katonda nga buli kimu kikwatagana n’okusuubira kwo. Naye osobola Okumwesiga ng’embeera zisebengerera era nga tewali kirabika kukola bulungi?

Bwe walokoka, wayanirizibwa mu bifo eby’amazima ebya waggulu era agamu ku mazima gano gali nti Katonda afaayo ku buli kyonna ekikwata ku bulamu bwo.

Eno y’ensonga lwaki tetulina kwawula mu bye tumwesigisa n’ebyo bye tutamwesigisa. Tetulina kumuwa kweraliikirira okumu netwerekerayo ebimu nga bwe tuzuula engeri ez’okubikolamu.

Ekyawandikiibwa kyaffe ekigguddewo kigamba okuwaayo okutya KWONNA, okweraliikirira KWONNA, ebikukwatako BYONNA mulundi gumu era olubeerera.

Lwaki weesigaliza okweraliikirira okumu nga Katonda wo akulagidde okumuwa KWONNA?

Kiri mu kumuwa okweraliikirira KWONNA mwetusobolera okutambulira mu ddembe erya ddala ery’obukristaayo ERY’OBUTABA NA KWERALIIKIRIRA.

YONGERA OSOME: Matayo 11:28-30, Yoswa 21:43-45

AKASUMBI KA ZAABU: Kiri mu kumuwa okweraliikirira KWONNA mwetusobolera okutambulira mu ddembe erya ddala ery’obukristaayo ERY’OBUTABA NA KWERALIIKIRIRA.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga ofaayo ku buli binkwatako. Nsalawo okukwesiga era n’okwesigamira ddala ku Ggwe ng’omuyambi wange abeerawo mu biseera eby’obwetaavu, nga mmanyi nti ekikoligo Kyo kyangu era n’omugugu Ggwo guwewuka. Mu linnya erya Yesu, Amiina.

OKWEGYEKYERA RUHANGA OKUSHOBERWA KWAAWE

Entumwa Grace Lubega

1 Petero 5:7 (AMP); Mumwegyekyerere okushoberwa kwanyu kwoona, ahabw’okuba naabataho omutima.

Kumwe aha kucwamu kukuru munonga oku omuntu arikubaasa kukora n’okwesigira kimwe Ruhanga omu bintu BYOONA.

Kyorobi kweesiga Ruhanga ebintu byoona byaba nibigyendera omu buteeka n’ebi oyetegire. Kwonka nobaasa kumwesiga ebintu byaaba nibigyema bukiizi-bwa-bumosho hatariho ekintu ekirikureebeka nk’ekirakukorere?

Obu ozaarwa obwakabiri, okeetwa omunsi nkuru y’amazima kandi gamwe ahamazima ago ningu Ruhanga nafayo munonga aha burikimwe ekiri omu magara gaawe.

Egi niyo nshonga ahabwenki titushemereire kushoroora ebintu ebiturikumwesigisa n’ebitutarikumwesigisa.

Titushemereire kumuha bikye ebirikutushobera tukagumya ebindi obwo turikuronda omuringo gw’okubishoborora.

Omutwe gw’ebyahandiikirwe byaitu nigugira ngu tumwegyekyerere BYOONA ebirikureeta amaganya, BYOONA ebirikureeta okwemereza omutima, BYOONA ebirikutukwataho omurundi gumwe tuherize.

Ahabwenki nogumya ebikushobeire kandi obwo Ruhanga waawe yakuragiira kumwegyekyerera BYOONA?

Kiri omu kumwegyekyerera okushoberwa KWOONA kugira obusingye bw’obukristaayo obuhikire OBUTIINE KUSHOBERWA.

SHOMA NEEBI: Matayo 11:28-30, Yoshua 21:43-45.

EZAABU: Kiri omu kumwegyekyerera okushoberwa KWOONA kugira obusingye bw’obukristaayo obuhikire OBUTIINE KUSHOBERWA.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba nota omutima ahariburikimwe ekiri kunkwataho. Nincwamu okukwesiga kandi nkakwegamira nk’omuhwezi buzima otabura mu biro by’enaku, ndikumanya ng’omugamba gwaawe tigurikuremeera, n’omutwaro gwaawe gwanguhi. Omu eiziina rya Yesu, Amiina.

KUMTWIKA FADHAA ZAKO

Mtume Grace Lubega

1 Petro 5:7 (AMP); huku mkimtwika yeye fadhaa zenu zote, kwa maana yeye hujishughulisha sana kwa mambo yenu.

Moja ya maamuzi makuu ambayo mtu yeyote anaweza kufanya ni kumwamini Mungu kabisa katika mambo YOTE.

Ni rahisi kumwamini Mungu wakati kila kitu kiko sawa na matarajio yako. Lakini unaweza kumwamini wakati hali zinageuka kusini na hakuna kitu kinachoonekana kufanya kazi sawa?

Ulipozaliwa Mara ya Pili, ulialikwa katika nyanja za juu za iliyo kweli na moja ya kweli hiyo ni kwamba Mungu anajali kila kitu kuhusu maisha yako.

Hii ndiyo sababu hatupaswi kubagua kile tunachomwaminia na tusichomwaminia. Hatupaswi kumtwika mahangaiko fulani na kushikilia mengine huku tukitafuta njia za kukabiliana nayo.

Andiko letu kuu linasema mkimtwika yeye fadhaa zenu ZOTE.

Kwa nini ushikilie masumbuko fulani wakati Mungu wako amekuamuru umtwike Yeye YOTE?

Ni katika kutupilia mbali masumbuko YOTE ndipo tunapoishi katika uhuru wa kweli wa Kikristo wa kuishi BILA-KUJALI.

MASOMO YA ZIADA: Mathayo 11:28-30, Yoshua 21:43-45

UJUMBE MKUU: Ni katika kutupilia mbali masumbuko YOTE ndipo tunapoishi katika uhuru wa kweli wa Kikristo wa kuishi BILA-KUJALI.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Ninakushukuru kwa sababu Unajali kila kitu kinachonihusu. Ninachagua kukutumainia na kukutegemea Wewe kabisa kama msaada wangu unaopatikana kila wakati hata wakati wa mahitaji, nikijua kwamba nira Yako ni laini na mzigo Wako ni mwepesi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

James 4:3 (KJV); Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

One of the things that darkens the true vision that we must have in God is “the tyranny of need.”

This tyranny is what our theme scripture refers to as lust.

The Apostle Paul prays in Ephesians 1:18-19 and says, “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power.”

How will you ever behold the riches of the glory of His inheritance in the saints when your eyes are set on a financial breakthrough?

How will you ever behold the exceeding greatness of His power when your heart is set on your desire for a spouse?

How will you ever know the hope of your calling when you believe that all your problems will end once you get a job?

There is more in God. Never let need darken your vision.

Every time a man looks past his needs, His vision is elevated.

Hallelujah!

FURTHER STUDY: Ephesians 1:18-19, 2 Peter 1:3

GOLDEN NUGGET: Every time a man looks past his needs, His vision is elevated.

PRAYER: Heavenly Father, I thank You for this truth. I thank You because the eyes of my understanding are constantly flooded with light. I am conscious of Your dream for my life and I walk in the reality of that dream. In Jesus’ name, Amen.

KU BY’OKUSIIKIRIZA OKWOLESEBWA

Omutume Grace Lubega

Yakobo 4:3 (KJV); Musaba ne mutaweebwa, kubanga musaba bubi; mulyoke mubikoze okwegomba kwammwe.

Ekimu ku bintu ebisiikiriza okwolesebwa okutuufu kwe tulina okubeera nakwo mu Katonda “ke katyabaga k’obwetaavu.”

Akatyabaga kano ekyawandiikibwa kyaffe ekigguddewo kyi kayise okwegomba.

Omutume Paulo asaba mu Abaefeeso 1:18-19 n’agamba, “mumulisibwanga amaaso ag’omutima gwammwe, mmwe okumanya essuubi ery’okuyitibwa kwe bwe liri, obugagga obw’ekitiibwa eky’obusika bwe mu batukuvu bwe buli, era obukulu obusinga ennyo obw’amaanyi ge eri ffe abakkiriza bwe buli, ng’obuyinza bw’amaanyi ge bwe bukola.”

On’olaba otya obugagga obw’ekitiibwa eky’obusika bwe mu batuukirivu ng’amaaso go gali ku kubotola okw’ebyefuna?

On’olaba otya obukulu obusinga ennyo obw’amaanyi Ge ng’omutima ggwo guli ku kwagala kwo okw’omubeezi.

On’omanya otya essuubi ery’okuyitibwa kwo bw’obeera ng’okkiriza nti ebizibu byo byonna bigenda kuggwa bw’onofuna omulimu.

Waliwo ekisinga mu Katonda. Toleka bwetaavu kusiikiriza ndaba yo.

Buli kaseera omuntu bw’atunula okusukka ku bwetaavu bwe, endaba ye eyimusibwa.

Alleluya!

YONGERA OSOME: Abaefeeso 1:18-19, 2 Peetero 1:3

AKASUMBI KA ZAABU: Buli kaseera omuntu bw’atunula okusukka ku bwetaavu bwe, endaba ye eyimusibwa.

ESSAALA: Kitaffe ow’Omuggulu, Nkwebaza ku lw’amazima gano. Nkwebaza kubanga amaaso g’okutegeera kwange gamulisibwa bulijjo. Ntaddeyo omwoyo eri ekirooto kyo eky’obulamu bwange era ntambulira mu buliwo obw’ekirooto ekyo. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OMWIRIMA OMU KWOREKWA

Entumwa Grace Lubega

Yakobo 4:3 (KJV); Mushaba, timuheebwa, ahakuba mushaba kubi kubikoresa okwetenga kwanyu.

Kimwe aha bintu ebirikureeta omwirima omu kworekwa okw’amazima okutushemereire kutuunga omuri Ruhanga, “n’okutegyekwa ebyeteengo”.

Okutegyekwa oku nikwo omutwe gw’ebyahandiikirwe byaitu gwayeeta okweteenga kubi.

Entumwa Paulo nashaba omu kitabo kya Abaefeso 1:18-19 ati, “amaisho g’emitima yaanyu gamurikirwe, mubone kushoborokyerwa eki mugiraho amatsiko, eki mwayeteirwe, mumanye n’obutungi bw’obuhunguzi bwe obw’ekitiinisa, obu aine omu barikwera, mumanye n’amaani ge agu aine ahariitwe abarikwikiriza, oku gari maingi munonga, nk’okukora kw’amaani g’obushoboorozi bwe oku kuri.”

Noija kureeba ota obutungi bw’obuhunguzi bwe obw’ekitiinisa, obu aine omu barikwera amaisho gaawe gaba gari aha kyeteengo ky’empiiha?

Noija kureeba ota amaani gye oku gari maingi munonga omutima gwaawe gwaba guri aha murigirwa ou orikweteenga?

Noija kumanya ota eki oineho amatsiko, eki wayeteirwe waaba n’oikiriza ngu ebiziibu byaawe byoona nibiza kuhwa watuunga omurimo?

Hariho byingi omuri Ruhanga. Otaryikiriza ekyeteengo kushweka okworekwa kwaawe.

Omuntu yareenzya ebyeteengo bye amaisho, okworekwa kwe nikukura.

Hallelujah!

SHOMA NEEBI: Abaefeso 1:18-19, 2 Petero 1:3.

EZAABU: Omuntu yarenzya ebyeteengo bye amaisho, okworekwa kwe nikukura.

OKUSHABA: Taata ow’Omwiguru, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba amaisho g’omutima gwangye butoosha nigamurikirwa. Nimanya ekirooto kyaawe eky’amagara gangye kandi ngyendera omu mazima g’ekyo kirooto. Omu eiziina rya Yesu. Amiina.

EBY’OKWIRAGUZA OKWOLEKWA

Omukwenda Grace Lubega

Yakobo 4:3 (KJV); Musaba kandi timurukuhabwa, baitu musaba kubi, okubikoza okwegomba kwanyu.

Ekimu ha bintu ebiiraguza okwolekwa okuhikire okutusemeriire kuba nakwo omuli Ruhanga nikyo “engagya y’ebyetaagwa.”

Engagya enu niyo ekyahandikirwe kyaitu eky’omutwe kyesire okwegomba.

Omukwenda Paulo asaba omub’Efeso 1:18-19 kandi agamba, “inywe obumumulikirwa amaiso agomutima gwanyu, mumanye okunihira okwokwetwakwe okukuli, nobuguda obwekitinisa ekyobugwetwa omuli abarukwera, kandi nobukuru obukira muno obwamanige halitwe abarukuikiriza okubuli, nkobusobozi obwamanige okubukora.”

Olirora ota obuguda bw’ekitinisa eky’obugwetwabwe omu barukwera kunu amaiso gawe ogatekere ha kurabamu muby’asente?

Olirora ota okuhingurana kw’obukuru bw’amaanige kunu amaiso ogahangire okwegomba omugonzebwa?

Olimanya ota okunihira okwokwetwa kwawe kunu noikiriza ngu ebizibu byawe byoona nibigenda kuhwa obworatunga omulimo?

Omuli Ruhanga harumu bingi. Otaliikiriza ebyetaago kwiraguza okwolekwa kwawe.

Buli kasumi omuntu arora kuhingura haby’etaagobye, okwolekwa kwe kwimukibwa.

Alleluya!

GALIHYA N’OSOMA: Abefeso 1:18-19, 2 Petero 1:3

EBIKURU MUBYOONA: Buli kasumi omuntu arora kuhingura haby’etaagobye, okwolekwa kwe kwimukibwa.

ESAARA: Isenyowe ow’Omwiguru, Ninkusiima habw’amazima ganu. Ninkusiima habwokuba amaiso gokwetegereza kwange gaikara gaijuzibwe omusana. Nimanya ekirooto kyawe habw’omezi bwange kandi nindubatira mumazima g’ekirooto ekyo. Mw’ibara lya Yesu, Amiina.

KUHUSU KUTIA MAONO GIZA

Mtume Grace Lubega

Yakobo 4:3 (KJV); Hata mwaomba, wala hampati kwa sababu mwaomba vibaya, ili mvitumie kwa tamaa zenu.

Moja ya mambo ambayo yanatia giza maono ya kweli ambayo tunapaswa kuwa nayo katika Mungu ni “udhalimu wa uhitaji.”

Udhalimu huu ndio andiko letu kuu linarejelea kama tamaa.

Mtume Paulo anaomba katika Waefeso 1:18-19 na kusema, “Macho ya mioyo yenu yatiwe nuru, mjue tumaini la mwito wake jinsi lilivyo, na utajiri wa utukufu wa urithi wake katika watakatifu jinsi ulivyo; na ubora wa ukuu wa uweza wake ndani yetu tuaminio jinsi ulivyo; kwa kadiri ya utendaji wa nguvu za uweza wake.”

Je, utawezaje kuuona utajiri wa utukufu wa urithi wake katika watakatifu wakati macho yako yamelengwa tu kwenye mafanikio ya kifedha?

Je, utawezaje kuuona ukuu upitao kiasi wa nguvu zake wakati moyo wako umejikita kwenye tamaa yako ya kumpata mwenzi?

Utajuaje tumaini la wito wako wakati unaamini kuwa shida zako zote zitakwisha mara tu utakapopata kazi?

Kuna zaidi katika Mungu. Usiruhusu kamwe hitaji kufifisha maono yako.

Kila wakati mtu anapoangalia zaidi ya mahitaji yake, maono yake yanainuliwa.

Haleluya!

MASOMO YA ZIADA: Waefeso 1:18-19, 2 Petro 1:3

UJUMBE MKUU: Kila wakati mtu anapoangalia zaidi ya mahitaji yake, maono yake yanainuliwa.

SALA: Baba wa Mbinguni, Nakushukuru kwa ukweli huu. Ninakushukuru kwa sababu macho ya moyo wangu daima yanafurika na mwanga. Ninafahamu ndoto yako juu ya maisha yangu na ninatembea katika uhalisia wa ndoto hiyo. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Zephaniah 1:12-13 (AMP); It will come about that time that I will search Jerusalem with lamps and I will punish the men who [like old wine] are stagnant in spirit, who say in their hearts, ‘the LORD will not do good, nor will He do evil.’ Furthermore, their wealth will become plunder and their houses a desolation. Yes, they will build houses but not live in them, and plant vineyards but not drink their wine.

Spiritual stagnation is directly linked to one’s indifference to spiritual experiences.

It is the disease of men who have little or no regard for the things of God. They don’t honour the presence of God, they take the Word of God lightly and consider prayer as routine and not a lifestyle.

Stagnation afflicts those that assume they have seen enough in God.

This spiritual stagnation has ripple effects through the rest of a man’s life. The Bible says that it causes one’s wealth to be plundered and one’s house to lie in desolation.

It is also the reason why some men can never enjoy the fruits of their labours: they build houses but do not live in them and plant vineyards they never drink from.

This is not your story, child of God.

The spiritual life is supposed to be a progressive life. God expects you to grow and increase in the experiences you have with Him.

You must know more about God today than you did years back. You must have deeper vision in the spirit than you did years ago. You must have deeper experiences in Him than you did when you just got Born Again.

Fresh oil is your portion.

Halleluyah!

FURTHER STUDY: Deuteronomy 11:13-14, Exodus 33:7-10

GOLDEN NUGGET: The spiritual life should be a progressive life. God expects you to grow and increase in the experiences you have with Him.

PRAYER: Father, I thank You for this word. I thank You because You invite me daily into the secret place with You that I may sit and inquire in Your courts. I have a freshness of Your anointing and Your revelation in every season and time. With this knowledge, I stay relevant in every dispensation. In Jesus’ name, Amen.

KU BY’AMAFUTA AMAPYA

Omutume Grace Lubega

Zefaniya 1:12-13 (AMP); Awo olulituuka mu biro ebyo nditaganjula Yerusaalemi n’ettabaaza; era ndibonereza abasajja abo (ng’omwenge omukadde) abasikattidde mu Mwoyo, aboogera mu mutima gwabwe nti ‘Mukama talikola bulungi so talikola bubi.’ Okusingako awo, obugagga bwabwe bulifuuka munyago, n’ennyumba zaabwe amatongo; weewaawo, balizimba ennyumba naye tebalizituulamu; era balisimba ensuku ez’emizabiibu naye tebalinywa mwenge gwamu.

Okusikattira mu Mwoyo kwekuusiza ddala ku bupya bw’ensisinkano zo ez’omwoyo.

Bulwadde bwa bantu abo abatassaamu kitiibwa bintu bya Katonda. Tebassa kitiibwa mu kubeerawo kwa Katonda, batwala Ekigambo Kya Katonda ng’ekitaliimu era balaba essaala ng’ekintu ekya bulijjo era si bulamu.

Okusikattira kunyigiriza abo abalowooza nti balabye ekimala mu Katonda.

Okusikattira kuno okw’omwoyo kulina ebivaamu ebikyusa omuntu mu bulamu bwe bwonna. Baibuli egamba nti kuleetera obugagga bwabwe okufuuka omunyago era n’ennyumba zaabwe okufuuka amatongo.

Y’ensonga era lwaki abantu abamu tebalisobola kunyumirwa bibala bya kufuba kwabwe: bazimba ennyumba naye tebazisulamu era basimba ensuku ez’emizabbibu naye tebalinywa mwenge gwamu.

Luno si lwe lugero lwo, mwana wa Katonda.

Obulamu obw’omwoyo bwe bulamu obw’okugenda mu maaso. Katonda akusuubira okukula era okweyongera mu nsisinkano z’olina n’Omwoyo We.

Oteekedwa okumanya ekisingawo ku Katonda okusinga bwe wali omanyi emyaka egiyise emabega. Oteekedwa okubeera n’okwolesebwa okw’ebuziba mu Mwoyo okusinga kwe walina emyaka egyayita. Oteekeddwa okubeera n’ensisinkano mu Ye ez’ebuziba ezisinga ku zewalina nga wakalokoka.

Amafuta amapya mugabo gwo.

Alleluya!

YONGERA OSOME: Eky’amateeka 11:13-14, Okuva 33:7-10

AKASUMBI KA ZAABU: Obulamu obw’omwoyo bwe bulamu obw’okugenda mu maaso. Katonda akusuubira okukula era okweyongera mu nsisinkano z’olina n’Omwooyo We.

ESSAALA: Kitange, Nkwebaza ku lw’ekigambo kino. Nkwebaza kubanga onnyaniriza buli lunaku mu kifo eky’ekyama Naawe, ntuule era mbuuze mu mpya zo. Nina obupya bw’amafuta go era n’okubikkulirwa kwo mu buli biro ne mu buli biseera. N’amagezi gano, nsigala ngasa mu buli mulembe. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’AMAJUTA MASYA

Entumwa Grace Lubega

Zefania 1:12-13 (AMP); Omuri obwo bunaku ndyacaakisa Yerusaalemu amatabaaza, Nfubire abantu abarikugira omu mitima yaabo bati: MUKAMA tarikora kurungi, n’obu kwakuba okukora kubi. Ebintu byabo biryanyagwa, N’amaju gaabo gacwekyerezibwe. N’obu baraayombekye amaju, kwonka tibarigaraaramu; N’obu baraabyare emizaabibu, kwonka tibarinywa viinyo yaayo.

Okuguma omu mwanya gumwe omu mwoyo kwiine akakwaate kahango n’obutafa aha bintu ebirikubaho omu mwoyo.

N’endwara y’abantu abatari kufayo aha bintu bya Ruhanga. Tibarikuha kitiinisa okubaho kwa Ruhanga, nibakwaata kubi Ekigambo Kya Ruhanga kandi batwaara okushaba nk’ekintu kyabutoosha gatari magara gaabo.

Okuguma omu mwanya gumwe omu mwoyo nikwiita kubi abantu abarikuteekeeteka ngu bareebire byingi ebirikumara omuri Ruhanga.

Okuguma omu mwanya gumwe omu mwoyo oku nikurugamu ebintu ebirikubaho omu magara g’omuntu. Baiburi negira ngu nikiretera obutungi bw’omuntu bwanyagwa kandi nenju y’omuntu yaaba ekirekwa.

Niyo nshonga ahabwenki abantu abamwe batarikushemerererwa omu byaana by’okukora kwaabo: nibombeka amaju kwonka tibarikugaraaramu, babyara emizaabibu kwonka tibarikunywa viinyo yaayo.

Eki tikitebyo kyaawe mwaana wa Ruhanga.

Amagara g’omwoyo n’amagara agarikugyenda omu maisho. Ruhanga ateegyereize ngu okure kandi oyeyongyere kukura omu kubugabugana nawe.

Oshemereire kumanya byingi ahari Ruhanga erizooba okukira emyaka yaawe y’enyiima. Oine kureeba hare omu mwoyo okukira emyaka yaawe ey’enyima. Oine kugira ebirikukuhamya omuriwe okukira okuwabaire ori obu wazaarwa obwakabiri.

Amajuta masya nigwo mugabo gwaawe.

Halleluyah!

SHOMA NEEBI: Eky’Ebiragiro 11:13-14, Okuruga 33:7-10

EZAABU: Amagara g’omwoyo n’amagara agarikugyenda omu maisho. Ruhanga ateegyereize ngu okure kandi oyeyongyere kukura omu kubugabugana nawe.

OKUSHABA: Taata, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okuba nonyeta buri izooba omu mwanya gw’omubonano naiwe kugira ngu mbaase kushutama kandi nyehanuuze omu bikaari byaawe. Nyine amajuta gaawe amasya kandi n’okushuuruurirwa kwaawe okwa buri bunaku n’obwiire. Ahabwa okumanya oku, ninguma ndi ow’omugasho obutwire bwoona. Omu eiziina rya Yesu, Amiina.

EBY’AMAGITA AMAHYAKA

Omukwenda Grace Lubega

Zefaniya 1:12‭-‬13 (AMP); Kandi kirihika omu kasumi ako, nyowe ndise’ra Yerusalemu netabaza; kandi ndibonabonesa abasaija [abali nk’enkenku] abahumuire omu mwooyo, abagamba omu mitima yabo ‘MUKAMA talikora ebirungi, kunu talikora ebibi.’ Nitungo lyabu lirifoka eminyago, namaju gabu galifoka ebitongo: ego, balyombeka amaju, baitu tibaligaikaramu; kandi balibyara engonjo zemizabibu, kunu tibalinywa amarwa ga’mu.

Okuhumura mu mwoyo kwine akakwate n’obuhyaka bwebyorozire eby’omwoyo.

Eba ndwara y’abantu abaine kake rundi abatatekamu ebintu bya Ruhanga ekitinisa. Tibatamu kitinisa okubaho kwa Ruhanga, bagaya ekigambo kya Ruhanga kandi okusaba bakutwaza nk’omurwa kunu butali obwomezi.

Okuhumura kutalibaniza abo abatekereza barozire ebikumara omuli Ruhanga.

Okuhumura mu mwoyo kunu, kinyina ebizibu bingi ebi kuleeta mubwomezi bw’omuntu. Baibuli negamba ngu kuletereza itungo ly’owanyinakwo okunyagwa kandi n’enju ye kufoka kifurukwa.

Eri emu ha nsonga habwaki abantu abamu batasobora kulya habijuma by’emirimo yabo; bombeka amaju baitu tibagaraaramu kandi babyara engonjo z’emizabibu eyibatanywa’mu.

Kinu tikiri kicweka haliiwe, mwana wa Ruhanga.

Obwomezi bw’omwoyo busemeriire kuba bwomezi obukura buli kiro. Ruhanga nakunihira kukura n’okweyongera muby’orozire hamu Nauwe.

Osemerire kumanya Ruhanga hati kukira oku wali omumanyire emyaaka yenyuma. Osemerire kugira okwolekwa okwenziha mu mwoyo kukira oku wali oli mu myaaka yaira. Osemerire kurora eby’enziha omul’Iwe kukira oku wali oli obwokaba wakajunwa.

Amagita amahyaka kicweka kyaawe.

Alleluya!

GALIHYA N’OSOMA: Ekyebiragiro 11:13-14, Okuruga 33:7-10

EBIKURU MUBYOONA: Obwomezi bw’omwoyo buli bwomezi obukura buli kiro. Ruhanga nakunihira kukura n’okweyongera muby’orozire hamu Nauwe.

ESAARA: Taata, Ninkusiima habw’ekigambo kinu. Ninkusiima habwokundaliza obukya bukya omuki’karo kyensita hamu Naiwe nukwo nyika’rre mpanuule omu zigati Zaawe. Nyina obuhyaka bwamagita Gaawe hamu n’okusukulirwa mu buli kasumi n’obwire. Hamu n’okumanya kunu, ngasa omu buli businge bwoona. Mw’ibara lya Yesu, Amiina.

KUHUSU MAFUTA YA PAKO MPYA

Mtume Grace Lubega

Sefania 1:12-13 (AMP); Itakuwa wakati huo nitauchunguza Yerusalemu kwa taa, nami nitawaadhibu watu waliodumaa rohoni, wasemao mioyoni mwao, BWANA hatatenda mema, wala hatatenda mabaya.’ Zaidi ya hayo, mali zao zitakuwa nyara na nyumba zao zitakuwa ukiwa. Naam, watajenga nyumba lakini hawatakaa ndani yake, watapanda mizabibu lakini hawatakunywa divai yake.

Kudorora kiroho kunahusishwa moja kwa moja na kukosa heshima kwa mambo ya uzoefu wa kiroho.

Ni ugonjwa wa wanadamu wasiojali hata kidogo au kabisa mambo ya Mungu. Hawaheshimu uwepo wa Mungu, wanachukulia Neno la Mungu kirahisi na kufikiria maombi kuwa kawaida tu wala sio uhai wao.

Kudorora huwapata wale wanaofikiri wamemwona Mungu vya kutosha.

Kudorora huku kwa kiroho kuna athari mbaya katika maisha yote ya mwanadamu. Biblia inasema kuwa inasababisha mali ya mtu kuporwa na nyumba ya mtu kubaki ukiwa.

Pia ni sababu kuwa baadhi ya watu hawawezi kamwe kufurahia matunda ya kazi zao: hujenga nyumba lakini hawaishi ndani yake na hupanda mizabibu ambayo kamwe hawatakunywa kutoka kwake.

Hii sio hadithi yako, mwana wa Mungu.

Maisha ya kiroho inafaa kuwa maisha ya kimaendeleo. Mungu anakutarajia ukue na uongezeke katika uzoefu ulio nao na Roho Wake.

Ni lazima ujue zaidi kuhusu Mungu leo ​​kuliko ulivyojua miaka ya nyuma. Lazima uwe na maono ya ndani zaidi katika roho kuliko ulivyokuwa miaka iliyopita. Ni lazima uwe na uzoefu wa ndani zaidi ndani Yake kuliko ulivyokuwa nayo kadri tu ulivyozaliwa mara ya pili.

Mafuta ya pako mpya ni sehemu yako.

Haleluya!

MASOMO YA ZIADA: Kumbukumbu la Torati 11:13-14, Kutoka 33:7-10.

UJUMBE MKUU: Maisha ya kiroho ni maisha ya kimaendeleo. Mungu anakutarajia ukue na uongezeka katika uzoefu ulio nao na Roho Wake.

SALA: Baba, Nakushukuru kwa neno hili. Ninakushukuru kwa sababu unanialika kila siku mahali pa siri pamoja nawe ili nipate kuketi na kuuliza maswali katika nyua zako. Nina upya wa upako Wako na ufunuo Wako katika kila majira na wakati. Kwa ujuzi huu, ninabaki kuwa na umuhimu katika kila kipindi. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 6:10 (KJV); For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

Service to God, like many other things in the life of a believer, has patterns. There are people who are serving but are doing so outside the patterns of service.

If you do not learn the patterns, you will never enjoy the satisfaction that comes with serving God.

Chances are that you may grow resentful and wonder at a God to whom you give your all but who seems not to give back much in return.

One pattern is found in Ecclesiastes 9:10. The Bible says, “whatsoever thy hand findeth to do, do it with thy might.” Work hard and give it your very best. This is the pattern of diligence.

In Ecclesiastes 10:4, the Bible says, “If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.”

Even if a leader treats you in a way you may perceive as unfair, do not quit, do not leave your place if God has not instructed you to. Here is the pattern of endurance.

Luke 9:62 paints a further principle in the pattern of endurance. The Bible says, “And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.”

Get out of the habit of taking breaks from God and from serving Him because you feel unrewarded in your service. In this, I do not mean genuine rest to refresh your mind and body but decisions people make ‘to take a break from God’ arising out of personal disappointments. Divine purpose is not something you switch on and off depending on when you feel like it or not. The Bible says that such people are not fit for the kingdom of God.

When your labours are of God and patterned after His principles, they are never in vain!

Halleluyah!

FURTHER STUDY: Ecclesiastes 9:10, 1 Corinthians 4:1-2

GOLDEN NUGGET: When your labours are of God and patterned after His principles, they are never in vain!

PRAYER: Loving and faithful Father, I thank You for this truth. I thank You because the steps of the righteous are ordered of the Lord. I serve You as I am led and instructed by You. I understand the principles and patterns of service and that is why I constantly bear fruit in and out of season. In Jesus’ name, Amen.

KU BY’ENKOLA Z’OBUWEEREZA

Omutume Grace Lubega

Abaebulaniya 6:10 (KJV); kubanga Katonda mutuukirivu tayinza kwerabira mulimu gwammwe n’okwagala kwe mwalaga eri erinnya lye, bwe mwaweereza abatukuvu, era mukyaweereza.

Obuweereza eri Katonda, ng’ebintu ebirala byonna mu bulamu bw’omukkiriza, bulina enkola. Waliwo abantu abali mu kuweereza naye nga baweerereza wabweru w’enkola z’obuweereza.

Bw’otayiga nkola zino, tolinyumirwa kukkusibwa okuva mu kuweereza Katonda.

Emikisa mingi nti oyinza okwenyiwa ne weewuunya Katonda gwe weewa wenna naye ng’alabika nga atalina kingi ky’akuddiza.

Enkola emu esangibwa mu Omubuuliizi 9:10, Baibuli egamba “Buli kintu omukono gwo kye gulaba okukola, okikolanga n’amaanyi go.” Kola nnyo n’obusobozi bwo bwonna . Eno y’enkola ey’obunyiikivu.

Mu Omubuuliizi 10:4; Omwoyo gw’omukulu bwe gukugolokokerako, tovanga mu kifo kyo; kubanga okwemenya kukkakkanya okunyiiga okungi.

Omukulembeze nebwakuyisa mu ngeri gy’olaba nga si ya bwenkanya, tokivaamu, tova mu kifo kyo bw’abeera nga Katonda takulagidde. Eno y’enkola ey’obugumiikiriza.

Lukka 9:62; eyongera okulaga ennono endala mu nkola ey’obugumiikiriza. Baibuli egamba, “Naye Yesu n’amugamba nti Tewali muntu akwata ekyuma ekirima n’atunula ennyuma asaanira obwakabaka bwa Katonda.”

Vva mu muze gw’okwewumuzaamu okuva eri Katonda n’okumuweereza olw’okubanga owulira ng’atasasuddwa mu kuweerezakwo. Mu kino, sitegeeza kuwummula okw’amazima okw’okuzza obuggya obwongo bwo n’omubiri naye okusalawo abantu kwe bakola ‘okwewumuzaamu okuva eri Katonda’ okuva mu muntu okuwulira nga gwe bayiye. Ekigendererwa eky’obwakatonda si ky’ekintu ky’ovaako era n’oddako okusinziira ku ddi lw’okiwulira n’eddi lw’otakiwulira. Baibuli egamba nti abantu ng’abo tebagwanira bwakabaka bwa Katonda.

Okufuba kwo bwe kubeera kwa Katonda era nga kuteekeddwateekeddwa okusinziira ku nnono Ze, si kwa bwerere.

Alleluya!

YONGERA OSOME: Omubuuliizi 9:10, 1 Abakkolinso 4:1-2

AKASUUMBI KA ZAABU: Okufuba kwo bwe kubeera kwa Katonda era nga kuteekedwateekedwa okusinziira ku nnono Ze, si kwa bwerere.

ESSAALA: Kitange Omwagalwa era Omwesigwa, nkwebaza ku lw’amazima ganno. Nkwebaza kubanga ebigere by’omutuukirivu biragirwa Katonda. Nkuweereza nga bwe nungamiziddwa era nga bwe ndagiddwa Ggwe. Ntegeera ennono era n’enkola ez’obuweereza era y’ensonga lwaki mbala ebibala bulijjo mu biro ne mubitali biro. Mu linnya lya Yesu , Amiina.

EBIKWATIRAINE N’EBYOKUREEBERAHO OMU BUHEEREZA

Entumwa Grace Lubega

Abaheburaayo 6:10 (KJV); Ahakuba Ruhanga t’otahikiriire kwebwa emirimo yaanyu n’okukunda oku mwayorekire aha iziina rye, obu mwaheereza abarikwera, abu mukirikuheereza na hati.

Obuheereza ahari Ruhanga, nk’ebintu byingi omu magara g’omwikiriza, bwiine eby’okureeberaho. Hariho abantu abarikuheereza kwonka nibakikorera aheeru yeby’okureeberaho omu buheereza.

Waaba oteegire eby’okureeberaho, torigira okushemererwa omu kuheereza Ruhanga.

Nozakugira obusharurwa kandi otangarire Ruhanga ou orikuheereza burikimwe okashusha oti we tarikugarura byingi.

Eky’okureeberaho ekiimwe nikishangwa omu Omubuurizi 9:10, Baiburi negira eti “Kyona eki orikwenda kukora n’emikono yaawe, okikore n’amaani.” Kora n’amaani oyeheireyo weena. Eki neky’okureeberaho ky’okugumisiriza.

Omu Omubuurizi 10:4, Baiburi negira eti, “Omutegyeki ku arikugirira ekiniga, otariruga omu mwanya gwaawe, ahabw’okuba okworoba kusaasiza ebicumuro bihango.” Omutegyeki ku arakutwarize kubi, otahuunga, otariruga omu mwanya gwaawe Ruhanga yaba atagizire ngu origyemu. Aha hariho eky’okureeberaho ky’okugumisiriza.

Luka 9:62 netuha engyenderwaho y’okureeberaho omu kugumisiriza. Baiburi negira eti, “Yesu yaamugarukamu ati: Tihariho muntu ovuga ekyoma ekirikuhinga, akareeba enyima, oshemereire obukama bwa Ruhanga.”

Reka emiize y’okuguma noirira hare na Ruhanga hamwe n’okumuheereza ngu ahabw’okuba nohuriira ori nk’otarikushashurwa omu buheereza bwaawe. Omuri eki, tindikumanyisa okuhumura okuhikire okw’okuhumuza ebiteekateeko hamwe n’omubiri kureka okusharamu oku abantu barikukora ‘kwirira hare na Ruhanga’ ekiri kureetwa okuhemuka kwaabo.

Ekigyendererwa kya Ruhanga ti kintu eki orikutaho kandi okaihaho kurugirira oku orikwehurira. Baiburi negira ngu abantu nkaabo tibashemereire bukama by’omwiguru.

Okukora kwaawe kwaaba kuri okwa Ruhanga kandi kurikugyendera omu ngendererwaho ze, tikuri kukufeera busha.

SHOMA NEEBI: Omubuurizi 9:10, 1 Abakorinso 4:1-2

EZAABU: Okukora kwaawe kwaaba kuri okwa Ruhanga kandi kurikugyendera omu ngendererwaho ze, tikuri kukufeera busha.

OKUSHABA: Taata Omukundwa kandi Omwesigwa, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba orugyendo rw’ohikiriire ruhamibwa Mukama, Ninkuheereza nk’oku orikunyebembera kandi okampabura. Ninyetegyereza engyenderwaho n’ebyokureeberaho by’obuheereza kandi niyo nshonga ahabwenki ninyana ebyaana obutoosha omu bunaku oburagiirwe n’obutaragiirwe. Omu eiziina rya Yesu. Amiina.

EBIKWATA HA MIGENDERE YOKUHEREZA

Omukwenda Grace Lubega

Abahebburaniya 6:10 (KJV); Baitu Ruhanga tali atahikirire okwebwa emirimo yanyu, nokugonza okumyayolekere hali ibara lye, obumwaherize abarukwera, kandi nimukyahereza.

Obuhereza hali Ruhanga, nk’ebintu ebindi bingi omu bwomezi bw’omuikiriza, bwina emigendere. Haroho abantu abakuhereza baitu nibakora eki aheeru y’emigendere yokuhereza.

Obwoteega emigendere, tolinyumirwa okumatizibwa okwija nokuhereza Ruhanga.

Emigisa eri ngu osobora okumera entima kandi okahuniira hali Ruhanga owohereza ebyawe byona baitu akaisana atukugaruura kingi.

Omugendere gumu gukusangwa omu Omugambizi 9:10. Baibuli egamba, “Kyona omukono gwawe ekigusanga okukora, okikolege namani gawe,” Kora n’amaani kandi okihe ekyawe ekikirayo. Ogu nugwo mugendere ogw’okwekamba.

Omu Mugambizi 10:4, Baibuli egamba, “Omwoyo ogwomulemi obuguba nigukuimukiraho otaruga omukiikaro kyawe; baitu okworoba nikuculeza okubihirwa kwingi.”

Omwebembezi nobwakurabya omu mulingo ogwokusobora kutwara nkogutali gwobwinganiza, otabihwaho, otaruga omukiikaro kyawe Ruhanga obwaraaba atakuhabwire kwo. Hanu niho ahali omugendere gwokulemeraho.

Luka 9:62 esiiga engiga ekweyongerayo omu mugendere ogw’okulemeraho. Baibuli egamba, “Baitu Yesu yamugambira ati Busaho muntu obwata omukonogwe ha kyoma ekirima narora enyuma, asemerire obukama bwa Ruhanga.”

Ruga omungeso eyokwehuumuza kuruga hali Ruhanga kandi okuruga hakumuhereza habwokuba okuhuurra otahairwe empeera habw’okuhereza kwawe. Omuli eki, tinkumanyisa okuhuumura kwenyini okugaara buhyaka entekereza yawe n’omubiri baitu encwamu abantu ezibakora ‘okwehuumuza kuruga hali Ruhanga’ nikirugiira hakunagwa kwawe ensazi nk’omuntu. Ekigenderwa ky’obwaruhanga tikiri kintu ekyohemba okazimya kusigikira hali oba nokihuurra orundi otakukihuurra. Baibuli egamba ngu abantu nkabo tibasemiire habwobukama bwa Ruhanga.

Emirimo yawe obweba ya Ruhanga kandi negendera ha ngiga, teba yabusa!

Alleluya!

GALIHYA N’OSOMA: Omugambizi 9:10, 1 Abakolinso 4:1-2

EBIKURU MUBYOONA: Emirimo yawe obweba ya Ruhanga kandi negendera ha ngiga, teba yabusa!

ESAARA: Is’itwe Owengonzi kandi Omwesigwa, ninkusiima habw’amazima ganu. Ninkusiima habwokuba ebigere by’omuhikiriire bihaburwa Mukama. Nkuhereza nkokunyebemberwa kandi nk’Okwompabura. Ninyetegereza engiga n’emigendere y’okuhereza kandi nikyo habwaki bukya bukya nyana ebijuma omu kasumi n’aheeru y’akasumi. Mw’ibara lya Yesu, Amiina.

Mtume Grace Lubega

Waebrania 6:10 ( KJV); Maana Mungu si dhalimu hata aisahau kazi yenu, na pendo lile mlilolidhihirisha kwa jina lake, kwa kuwa mmewahudumia watakatifu, na hata hivi sasa mngali mkiwahudumia.

KUHUSU MFUMO WA HUDUMA

Huduma kwa Mungu, kama mambo mengine mengi katika maisha ya muumini, ina mifumo. Kuna watu wanaohudumu lakini wanafanya hivyo nje ya mifumo ya huduma.

Usipojifunza mifumo hiyo, kamwe hutafurahia uradhi unaotokana kwa kumtumikia Mungu.

Uwezekano ni kwamba unaweza kuchukizwa na kumshangaa Mungu ambaye unamtolea kila kitu lakini anaonekana kutorudisha mengi.

Mfumo mmoja unapatikana katika Mhubiri 9:10. Biblia inasema, “Lolote mkono wako utakalolipata kulifanya, ulifanye kwa nguvu zako.” Fanya kazi kwa bidii na uipe ubora zaidi. Huu ndio mfumo wa bidii.

Katika Mhubiri 10:4, Biblia inasema, “Roho yake mtawala ikiinuka kinyume chako, Usiondoke mara mahali pako ulipo; Kwa maana roho ya upole hutuliza machukizo yaliyo makubwa.”

Hata kama kiongozi anakutenda kwa njia ambayo unaona si ya haki, usiache, usiondoke mahali pako ikiwa Mungu hajakuagiza. Huu ndio mfumo wa uvumilivu.

Luka 9:62 inatoa kanuni zaidi katika kielelezo cha uvumilivu. Biblia inasema, “Yesu akamwambia, Mtu aliyetia mkono wake kulima, kisha akaangalia nyuma, hafai kwa ufalme wa Mungu.”

Ondoka kwa mazoea ya kuchukua mapumziko kutoka kwa Mungu na kutoka kwa kumtumikia kwa sababu unahisi huna thawabu katika utumishi wako. Katika hili, simaanishi kupumzika kwa kweli ili kuburudisha akili na mwili wako bali maamuzi ambayo watu hufanya ‘kupumzika kutoka kwa Mungu’ kutokana na kukatishwa tamaa kibinafsi. Msukumo wa kusudi la kimungu sio kitu ambacho unawasha na kuzima kulingana na unavyojihisi, la. Biblia inasema kuwa watu wa namna hii hawafai kwa ufalme wa Mungu.

Wakati kazi zako ni za Mungu na kufanywa kulingana na kanuni Zake, kamwe si bure!

Haleluya!

MASOMO YA ZIADA: Mhubiri 9:10, 1 Wakorintho 4:1-2

UJUMBE MKUU: Wakati kazi zako ni za Mungu na kufanywa kulingana na kanuni zake, kamwe si bure!

SALA: Baba Mpenzi na mwaminifu, nakushukuru kwa ukweli huu. Ninakushukuru kwa sababu hatua za wenye haki zimeamrishwa na Bwana. Ninakutumikia kama ninavyoongozwa na kuelekezwa na Wewe. Ninaelewa kanuni na mifumo ya huduma na ndiyo sababu mimi ninazaa matunda kila mara ndani na nje ya msimu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Timothy 4:7-8 (KJV); I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

God honours our faithfulness in the things He entrusts us with.

If you have been entrusted with a position in the ministry, are you faithfully serving in it? If you have been entrusted with a certain responsibility at your job, are you faithfully performing your tasks at that job? If you are a student, are you faithful with your studies, excelling in all you do?

Increase and promotions are not pursuits of a child of God. They are rewards from God for our faithfulness in what He has given us.

In Psalm 75:6-7, the Bible says, “For promotion cometh neither from the east, nor from the west, nor from the south. But God is the judge: he putteth down one, and setteth up another.”

The crown of righteousness in our theme scripture is given to Paul because he faithfully ran his race and finished his course.

How do you expect to be given a promotion at your job if you’re constantly slacking at it? Why should God trust you with a bigger ministry if you can’t faithfully handle what has been given you?

It is in the nature of God to increase men who are faithful in what they are entrusted with.

Treat every position of responsibility as an opportunity for faithful stewardship.

Halleluyah!

FURTHER STUDY: 1 Corinthians 4:2, Matthew 24:45-47 (AMPC)

GOLDEN NUGGET: It is in the nature of God to increase men who are faithful in what they are entrusted with. Treat every position of responsibility as an opportunity for faithful stewardship.

PRAYER: Father, I thank You for this word. I thank You because I am diligent in my responsibilities and faithful with the things which You have put in my care. I thank You because I have the strength and the grace to do everything that I must do, to the glory of Your name, Amen. 

Apostle Grace Lubega

Hebrews 4:12 (KJV); For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Many people struggle to hear God by the Word because they sit before the Word as men reading a good storybook and not as students seeking to have a conversation with the person of the Word.

The Bible says in the English Standard Version of our theme scripture that the Word of God is LIVING and active.

This means that the person of the Word is a living entity who wants to converse with you. He has a lot to say to you that is hidden behind the fine print of the chapters and verses you read.

Many Christians do not yield to the Word as they study it because they have not understood that He is a person, the person of Christ.

The Word of God can only produce results in you depending on how you respond to it. 

If He is not a person to you, you cannot be instructed by Him. 

Every time you sit before the Word, honour the Word as you would the very person and essence of God. The Word of God is our primary place of hearing God and as such our consequent place of answers from Him.

Relate with the Word as a person. Halleluyah!

FURTHER STUDY: John 15:7, Psalm 119:33-38

GOLDEN NUGGET: Every time you sit before the Word, honour the Word as you would the very person and essence of God. The Word of God is our primary place of hearing God and as such our consequent place of answers from Him.

PRAYER: Loving Father, I thank You for this truth. I submit to the person of Your Word because He is my primary prophet and teacher. In Him are the keys of access to greater doors in You and the holder of every answer, I may ever need. In Jesus’ name, Amen.

EKIGAMBO EKIRAMU

Omutume Grace Lubega

Abaebbulaniya 4:12 (KJV); Kubanga ekigambo kya Katonda kiramu, era kikozi, era kisala okusinga buli kitala kyonna eky’obwogi obubiri, era kiyitamu n’okwawula ne kyawula obulamu n’omwoyo, ennyingo n’obusomyo, era kyangu okwawula okulowooza n’okufumiitiriza okw’omu mutima.

Abantu bangi balafubana n’okuwulira Katonda mu Kigambo kubanga batuula mu maaso g’Ekigambo ng’abantu abasoma olugero lw’omu bitabo olulungi era si ng’abayizi abanoonya okufuna emboozi n’omuntu w’Ekigambo.

Baibuli egamba mu nzivuunula eya English Standard Version ey’ekyawandiikibwa kyaffe ekigguddewo nti Ekigambo kya Katonda kiramu era kikozi.

Kino kitegeeza nti omuntu w’Ekigambo muntu mulamu eyetengeredde ayagala okunyumya naawe. Alina bingi eby’okukugamba ebikwekeddwa mu ssuula n’ennyiriri z’osoma.

Abakristaayo bangi tebeewaayo eri Ekigambo nga bakisoma kubanga tebategedde nti muntu, era nga omuntu oyo ye Kristo.

Ekigambo kya Katonda Kisobola okukukolera okusinziira ku ngeri gye weewaayo eri kyo.

Bw’aba nga si muntu gy’oli, tosobola kulagirwa Ye.

Buli kiseera lw’otuula mu maaso g’Ekigambo, ssa ekitiibwa mu Kigambo nga bwewandikoze omuntu yennyini era okubeerawo kwa Katonda. Ekigambo kya Katonda kye kifo kyaffe ekisookerwako okuwulira Katonda era bwekityo ekifo kyaffe eky’okuddibwamu okuva eri Ye.

Kolagana n’Ekigambo ng’omuntu.

Alleluya!

YONGERA OSOME: Yokaana 15:7, Zabbuli 119:33-38

KASUMBI KA ZAABU: Buli kiseera lw’otuula mu maaso g’Ekigambo, ssa ekitiibwa mu Kigambo nga bwewandikoze omuntu yennyini era okubeerawo kwa Katonda. Ekigambo kya Katonda kye kifo kyaffe ekisookerwako okuwulira Katonda era bwekityo ekifo kyaffe eky’okuddibwamu okuva eri Ye.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ngondera omuntu w’Ekigambo Kyo kubanga Ye nabbi era omusomesa wange asookerwako. Mu Ye mulimu ebisumuluzo by’okuggulirwawo mu nzigi ensukkulumu mu Ggwe era alina okuddibwamu kwonna, kwennyinza okwetaaga. Mu linnya erya Yesu, Amiina.

EKIGAMBO EKYOME’ZI

Omukwenda Grace Lubega

Abahebburaniya 4:12 (KJV); Baitu ekigambo kya Ruhanga Kyomezi, kyamani, kyobwogi bwingi okukira empirima yona eyobwogi bubiri, kandi nikiraba nikibaganizamu obwomezi nomwoyo, nengiga nomusoina, kandi nikirahuka okwetegereza ebitekerezo nokuhanura ebyo mutima.

Abantu baingi bafuba okuhu’ra Ruhanga omu Kigambo habwokuba baikarra omu maiso g’Ekigambo nka abantu abakusoma ekitabu ekirungi eky’enganikyo kandi hatali nka abeegi abakuserra orubazo n’omuntu w’ekigambo.

Baibuli egamba omu ‘Mpindura Eyomutindo Ey’Orungereeza eyekyahandikirwe kyaitu ekya hamutwe ngu Ekigambo kya Ruhanga KYOME’ZI kandi kikozi.

Kinu kikumanyisa ngu omuntu Kigambo ali anyakwomeire akwenda kubaza naiwe. Aine bingi ebyokukugambira ebiserekerwe enyuma yokuterwa kw’oburungi bw’esuurra n’enkaarra ez’osoma.

Abakristayo baingi tibetaisurra Ekigambo obubaba nibakisoma habwokuba tibetegereize ngu Ali muntu, omuntu Kristo.

Ekigambo kya Ruhanga kisobora okuzaara ebikirugamu omuli okwesigama ha mulingo okyanukura gwonka.

Obwaraaba atali muntu hal’iwe, tokusobora okuhaburwa We.

Buli murundi ogworaikara’ga omu maiso g’Ekigambo, tamu Ekigambo ekitinisa omu mulingo nugwo gumu oguwakukozire Ruhanga Wenyini omubuntu n’ensa Ye. ekigambo kya Ruhanga nikyo kikaro kyaitu ekyokubanza okuhuurra Ruhanga kandi nikwo kityo ekikaro kyaitu ekinyakuletereza okugarukwamu okuruga haluwe.

Koragana n’Ekigambo nk’omuntu. Alleluya!

GALIHYA N’OSOMA: Yohana 15:7, Zabuli 119:33-38

EBIKURU MUBYOONA: Buli murundi ogworaikara’ga omu maiso g’Ekigambo, tamu Ekigambo ekitinisa omu mulingo nugwo gumu oguwakukozire Ruhanga Wenyini omubuntu n’ensa Ye. ekigambo kya Ruhanga nikyo kikaro kyaitu ekyokubanza okuhuurra Ruhanga kandi nikwo kityo ekikaro kyaitu ekinyakuletereza okugarukwamu okuruga haluwe.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’amazima ganu. Ninyorobera omuntu w’Ekigambo Kyawe habwokuba niwe murangi n’omwegesa wange owokubanza. Omuli We nuho hali ebisumuruzo ebyokuhikiira enyigi enkuru kandi omukwasi wabuli kugarukwamu, ebindyetaaga. Omw’ibara lya Yesu, Amiina.

NENO LILILO HAI

Mtume Grace Lubega

Waebrania 4:12 ( KJV); Maana Neno la Mungu li hai, tena lina nguvu, tena lina ukali kuliko upanga uwao wote ukatao kuwili, tena lachoma hata kuzigawanya nafsi na roho, na viungo na mafuta yaliyomo ndani yake; tena li jepesi kuyatambua mawazo na makusudi ya moyo.

Watu wengi wanatatizika kumsikia Mungu kwa kwa kupitia kwa Neno kwa sababu wanakaa mbele ya Neno kama watu wanaosoma kitabu kizuri cha hadithi wala sio kama wanafunzi wanaotafuta mazungumzo na mtu wa Neno.

Biblia inasema katika Toleo la English Standard Version la andiko la mada yetu kwamba Neno la Mungu LIKO HAI na ni tendaji.

Hii ina maana kwamba mtu wa Neno ni mtu hai anayetaka kuzungumza nawe. Ana mengi ya kukuambia ambayo yamefichwa nyuma ya chapa nzuri ya sura na aya unazosoma.

Wakristo wengi hawakubaliani na Neno wanapolisoma kwa sababu hawajaelewa kwamba Yeye ni mtu, nafsi ya Kristo.

Neno la Mungu linaweza tu kutoa matokeo ndani yako kulingana na jinsi unavyoitikia.

Ikiwa Yeye si mtu kwako, huwezi kufundishwa Naye.

Kila wakati unapoketi mbele ya Neno, heshimu Neno kama vile ungemheshimu Mungu mwenyewe. Neno la Mungu ni mahali petu pa msingi pa kumsikia Mungu na hivyo basi ni sehemu yetu ya majibu kutoka Kwake.

Shirikiana na Neno kama mtu. Haleluyah!

MASOMO YA ZIADA: Yohana 15:7, Zaburi 119:33-38

UJUMBE MKUU: Kila wakati unapoketi mbele ya Neno, liheshimu Neno kama vile ungefanya mtu na kiini cha Mungu. Neno la Mungu ni mahali petu pa msingi pa kumsikia Mungu na hivyo basi ni sehemu yetu ya kupokea majibu kutoka Kwake.

SALA: Baba Mpenzi, Nakushukuru kwa ukweli huu. Ninanyenyekea kwa mtu wa Neno Lako kwa sababu Yeye ndiye nabii na mwalimu wangu mkuu. Ndani Yake zimo funguo za kufikia milango mikubwa ndani Yako na mwenye kila jibu, ninaloweza kuhitaji. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 6:23 (KJV); For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

The Lord is a God of principles. His principles define the hows of life: how to grow in ministry, how to build a business, how to preserve a marriage, how to raise your children, how to deal with your superiors or how to increase your finances.

If you ever find yourself struggling in any area of life, you must ask yourself if you are approaching it the God-way.

In Haggai 1:5-7, the Bible says, “Now therefore thus saith the LORD of hosts; Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. Thus saith the LORD of hosts; Consider your ways.”

A man in whom the excellent spirit works is aggressively diligent in applying these principles. If the Word of God says that this is how we build ministry, that man is uncompromising in applying the principles of the scriptures in building ministry. If the scriptures point us to how we increase in wealth, that man can never look for a soft landing spot in applying these principles.

If it is a principle laid down by God, apply it like everything depends on it because it does.

The God of principles is honour bound to fulfill His Word. You will see the results you desire.

Hallelujah!

FURTHER STUDY: Hosea 4:6, Isaiah 33:6

GOLDEN NUGGET: The Lord is a God of principles. His principles define the hows of life: how to grow in ministry, how to build a business, how to preserve a marriage, how to raise your children, how to deal with your superiors or how to increase your finances.

PRAYER: Loving Father I thank You for this truth. I walk in the understanding of your principles and I live my life after the patterns You have laid before me for my success. In this wisdom, I live in victory all the days of my life. In Jesus’ name, Amen.

Apostle Grace Lubega

Jeremiah 29:13 (AMP); Then [with a deep longing] you will seek Me and require Me [as a vital necessity] and [you will] find me when you search for Me with all your heart.

Why is it that some people seek for God but do not find Him?

Is it because God does not want to be found? No. He said in His Word that He has not called the seed of Jacob to seek Him in vain (Isaiah 45:19).

Rather, God has terms on which He is to be sought and found. Some of these terms are revealed in our theme scripture.

If a man must find God, He must seek Him as a VITAL NECESSITY. In our pursuit of intimacy with God, we are not to seek Him as one among many options.

God is not an alternative, He is the answer.

If your spirit is not awakened to the infallibility of this truth, you will continue to make prayerless prayers, which are prayers people make to simply satisfy their consciences that they have prayed.

The Message Bible version of our theme scripture puts it this way, “When you get serious about finding me and want it more than anything else, I’ll make sure you won’t be disappointed.”

When we seek God, we must stake our very existence on Him. That is what it means to seek Him as a vital necessity.

FURTHER STUDY: Isaiah 45:19, Psalm 119:2

GOLDEN NUGGET: If a man must find God, He must seek Him as a VITAL NECESSITY. In our pursuit of intimacy with God, we are not to seek Him as one among many options. God is not an alternative, He is the answer.

PRAYER: Loving Father I thank You for this truth. I am a seeker of the Master. I do it like my life depends on it because it does. With my whole mind, body and spirit, I seek You and find You. In Jesus’ name, Amen.

EKYETAAGO EKIKULU

Omutume Grace Lubega

Yeremiya 29:13 (AMP); Era [n’okuyayaana okw’ebuziba] mulinnoonya era mulinneetaaga [ng’ekyetaago ekikulu] era [mwe muli] ndaba, bwe mulinkenneenya n’omutima gwammwe gwonna.

Lwaki abantu abamu banoonya Katonda ne batamulaba?

Kibeerawo lwakuba nti Katonda tayagala kuzuulibwa? Nedda. Yagamba mu Kigambo Kye nti sigambangako zzadde lya Yakobo kunnoonyeza bwereere(Isaaya 45:19).

Wabula, Katonda alina enkola z’Alina okunoonyezebwamu era n’okuzuulibwamu. Ezimu ku nkola zino zibikkuliddwa mu kyawandiikibwa kyaffe ekigguddewo.

Omuntu bw’aba ateekeddwa okulaba Katonda, ateekeddwa okumunoonya ng’EKYETAAGO EKIKULU. Mu lugendo lwaffe olw’okunoonya okubeera n’enkolangana ey’omuggundu ne Katonda, tetulina kumunoonya ng’ekimu ku by’okulondako ebingi.

Katonda tali omu ku by’okulondako ebingi, Ye ky’ekyokuddibwamu.

Omwoyo gwo bweguba teguzuukiziddwa eri amazima gano amatuufu, ojja kusigala ng’osaba essaala ezitaliimu, ezo z’essaala abantu ze basaba okumatiza obumatiza endowooza zaabwe nti basabye.

Enzivuunula ya bayibuli eyitibwa Message Version ey’ekyawandiikibwa kyaffe ekigguddewo ekivvuunula mu ngeri eno, “Bw’onaateekamu amaanyi mu ky’okkunoonya era n’okyagala okusingako ku kintu ekirala kyonna, nja kukakasa nti tolemererwa.”

Bwe tunoonya Katonda, tulina okwesigamya okubeerawo kwaffe ku Ye. Kino kye kitegeeza okumunoonya nga ekyetaago ekikulu.

YONGERA OSOME: Isaaya 45:19, Zabbuli 119:2

AKASUMBI KA ZAABU: Omuntu bw’aba ateekeddwa okulaba Katonda, ateekeddwa okumunoonya ng’EKYETAAGO EKIKULU. Mu lugendo lwaffe olw’okunoonya okubeera n’enkolangana ey’omuggundu ne Katonda, tetulina kumunoonya ng’ekimu ku by’okulondako ebingi. Katonda tali omu ku by’okulondako ebingi, Ye ky’ekyokuddibwamu.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Ndi oyo anoonya Mukama. Nkikola ng’obulamu bwange obwesigamye ku kyo kubanga ddala kwe bwesigamye. N’endowooza yange yonna, omubiri n’omwoyo , nkunoonya era nkulaba. Mu linnya erya Yesu, Amiina.

EKY’OMUGASHO MUNOONGA

Entumwa Grace Lubega

Yeremia 29:13 (KJV); Muryansherura, mumbone, ku murinsherura n’omutima gwanyu gwoona.

Ahabwenki abantu abamwe nibasherura Ruhanga kwonka batamubonire?

Nahabw’okuba Ruhanga tarikwenda kuboneka? Ngaha. Akagamba omikigambo kye ati
tinkagiraga ruzaaro rwa Yakobo nti: Munsherurire busha (Isaaya 45:19).

Kwihaho, Ruhanga aine enkora ezi arikubaasa kusherurwaho kandi akabonwa. Zimwe ahankora ezi nizishobororwa omu mutwe gw’ebyahandiikirwe byaitu.

Omuntu yaba nayenda kubona Ruhanga, aine kumusherura NK’OW’OMUGASHO MUNOONGA.

Omu kusherura omukago na Ruhanga, titushemereire kumusherura nk’omwe omu bintu bingi.

Ruhanga ti omwe aha by’okugarikwamu, niwe ky’okugarikwamu.

Omyoyo waawe yaaba atakasisimukiire amazima aga, noza kugumizamu orikukora eshara zitarimu kushaba, oku n’okushaba oku abantu barikukora kuhazya ebiteekateeko byaabo ngu bashaba.

Envunurira eya Message omu mutwe gw’ebyahandiikirwe byaitu negugambaho eti, “Waata omutima gwaawe aha kundonda kandi okanyeteenga okukira ebintu byoona, ninteekwa kurebeka ngu tikyakufera busha”.

Kuturikusherura Ruhanga, nituteekwa kuhayo okubaho kwaitu ahari we. Eki nikyo kikirikumanyisa okumusherura nk’eky’omugasho munonga.

SHOMA NEEBI: Isaaya 45:19, Zaaburi 119:2.

EZAABU: Omu kusherura omukago na Ruhanga, titushemereire kumusherura nk’omwe omu bintu bingi. Ruhanga ti omwe aha by’okugarikwamu, niwe ky’okugarikwamu.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ndi omuntu orikusherura Mukama wangye. Ninkikora oshoti amagara gangye gariho ahabwakyo ahabw’okuba nikwo kiri. Nyowe n’ebiteekateeko byangye, omubiri n’omwoyo, ninkusherura kandi nkubona. Omu eiziina rya Yesu, Amiina.

EKYETAAGWA EKIKURU

Omukwenda Grace Lubega

Yeremiya 29:13 (AMP); Nibwo [hamu n’okulindira n’ekihika eky’omunziha] oija kunserura kandi onyetaage [nk’ekyetaagwa ekikuru] kandi [oija] kunzora obwora nserura hamu n’omutima gwawe.

Habwaki kiri ngu abantu abamu baserura Ruhanga baitu batakumuzora?

Eki kiri habw’okuba Ruhanga takugonza bamuzoole? Nangwa. Akagamba mukigambo kye ngu Tayesere ensigo ya Yakobo kumuseruura busa (Isaya 45:19).

Oihireho, Ruhanga aine emigenderane oku aina kuserurwa kandi azorwe. Gumu hamigenderane enu esukuirwe omukyahandikirwe kyaitu eky’ahamutwe.

Omuntu bwakuba aina kuzora Ruhanga, aina kumuserura nka EKYETAAGWA EKIKURU. Omu kuhiiga kwaitu kwo omuganjano hamu na Ruhanga, titwina kumuserura nk’ekimu hanyamwingi yebyokukomamu.

Ruhanga tali kikomwamu omu bingi, Nuwe kigarukwamu. Omwoyo gwawe obuguraba gutaimukiibwe hali amazima ganu agesigika, oija kugenda omu maiso n’osaba esaara ezitalimu kantu, nizo esaara abantu ezibasaba okw’ijuza enkebe zabu ngu basabire.

Baibuli y’obutumwa ey’ekyahandikirwe kyaitu eky’ahamutwe ekukigambaho mulingo gunu, “bwokuba omalilire hali eby’okunzora kandi nokyetaaga okukira ekintu ekindi kyona, Nja kurolera kimu tonagirwe ensazi.

Obutuserura Ruhanga, twina kuhayo okubaho kwaitu kwenyini hali Uwe. Kinu nukyo kimanyisa okumuserura nk’ekyetaagwa ekikuru.

GALIHYA N’OSOMA: Isaya 45:19, Zabuli 119:2.

EBIKURU MUBYOONA: Omuntu bwakuba aina kuzora Ruhanga, aina kumusesura nka EKYETAAGWA EKIKURU. Omu kuhiiga kwaitu kwo omuganjano hamu na Ruhanga, titwina kumuserura nk’ekimu hanyamwingi yebyokukomamu. Ruhanga tali kikomwamu omu bingi, Nuwe kigarukwamu.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Ndi aserura Omukama. Nkikora nkeky’obwomezi bwange busigikiraho habw’okuba nukwo kiri. Hamu n’entekereza yange yona, omubiri hamu n’omwoyo, nserura Iwe kandi ninkuzora. Mw’ibara lya Yesu, Amiina.

HITAJI MUHIMU

Mtume Grace Lubega

Yeremia 29:13 (KJV); Nanyi mtanitafuta na kuniona, mtakaponitafuta kwa moyo wenu wote.

Ni kwa nini watu wengine hutafuta Mungu lakini hawampati?

Ni kwa sababu Mungu hataki kupatikana? Hapana. Alisema katika Neno lake kwamba hajawaita wazao wa Yakobo kumtafutata bila mafanikio (Isaya 45:19).

Badala yake, Mungu ana masharti ambayo anapaswa kutafutwa na kupatikana. Mojawapo ya masharti hayo yamedhihirishwa katika Andiko letu la mada.

Ikiwa ni lazima mwanadamu ampate Mungu, ni lazima amtafute kama HITAJI MUHIMU. Katika harakati zetu za kutafuta ukaribu na Mungu, hatutakiwi kumtafuta kama moja kati ya chaguo nyingi.

Mungu sio mbadala, yeye ndiye jibu. Ikiwa roho yako haijaamshwa na kusimama kwa kweli hii, utaendelea kufanya maombi yasiyokamilifu, haya ni maombi ambayo watu wengine hufanya ili kuridhisha tu dhamira zao kuwa wameomba.

Tolea la “The Message Bible” la andiko letu la mada limeiweka hivi, “utakapokuwa makini kunitafuta na kulitaka kuliko kitu kingine chochote, nitahakikishwa hutakatishwa tamaa.

Tunapotafuta Mungu, ni lazima tuhatarishe uhai wetu juu yake. Hiyo ndiyo maana ya kumtafuta kama hitaji muhumu.

MASOMO YA ZIADA: Isaya 45:19, Zaburi 119:2

UJUMBE MKUU: Ikiwa ni lazima mwanadamu ampate Mungu, ni lazima amtafute kama HITAJI MUHIMU. Katika harakati zetu za kutafuta ukaribu na Mungu, hatutakiwi kumtafuta kama moja kati ya chaguo nyingi. Mungu sio mbadala, Yeye ndiye jibu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Mimi ni mtafutaji wa Bwana. Nafanya hivi kana kwamba maisha yangu yanaitegemea kwa sababu yanaitegemea. Kwa akili, mwili na roho yangu yote, ninakutafuta na kukupata. Katika Jina la Yesu, Amina.

Apostle Grace Lubega

1 Corinthians 2:7 (AMPC); But rather what we are setting forth is a wisdom of God once hidden [from the human understanding] and now revealed to us by God — [that wisdom] which God devised and decreed before the ages for our glorification [to lift us into the glory of His presence].

There is wisdom that is hidden and when it is brought to light, it is for the glorification of the sons of men.

However, there is also wisdom that is hidden which when brought to light brings destruction and death. This kind of wisdom is forbidden wisdom. The reason why it is forbidden is that it is not beneficial to the sons of men. In James 3:15, the Bible refers to this as demonic wisdom.

When a man is inspired to create an atomic bomb to annihilate millions of people, can you classify that as the wisdom of God? No, it is forbidden wisdom.

How about the inspiration that came to a man to conceive ways of killing the life of a child while it is still in the womb, was that the wisdom of God at play? No, it was forbidden wisdom.

Like the world has seen innovations that were a result of forbidden wisdom, there are also doctrines in the body of Christ that are a result of this kind of wisdom. One such doctrine is the practice of exorcism by Christians which is a far cry from the mandate given to us by Christ to cast out demons.

Every time you seek to manifest certain realities from the realm of the spirit to the physical realm, either by way of an invention or by revelation, you must ensure that it stands up to the test of the true wisdom of God, of which wisdom the Bible says that it is pure, peaceable, gentle, easy to be intreated, full of mercy and good fruits, without partiality and without hypocrisy (James 3:17).

It should never be heard that a child of God, either by reason of ignorance, indifference or greed accessed forbidden wisdom and unleashed its disastrous effects upon the earth. Your ideas, inventions and revelations must be for the betterment of mankind.

Hallelujah!

FURTHER STUDY: James 3:17, James 1:5

GOLDEN NUGGET: Every time you seek to manifest certain realities from the realm of the spirit to the physical realm, either by way of an invention or by revelation, you must ensure that it stands up to the test of the true wisdom of God.

PRAYER: My Lord, I thank You for this truth. The wisdom at work in me is the wisdom from above. I access the spiritual realm by the true light and can never transact in forbidden wisdom because I understand how You work. In Jesus’ name, Amen.

KU BY’AMAGEZI AGAGAANIBWA

Omutume Grace Lubega

1 Abakkolinso 2:7 (AMPC); naye twogera amagezi ga Katonda mu kyama, gali agakisibwa[okuva mu ntegeera y’obuntu] era kati agatubikkulirwa Katonda–[amagezi ago] Katonda ge yalagira edda ensi nga tezinnabaawo olw’ekitiibwa kyaffe[okutuyimusa mu kitiibwa ekyokubeerawo Kwe].

Waliwo amagezi agaakisibwa era bwe galeetebwa mu kitangaala, galeetebwa ku lw’ekitiibwa ky’abaana b’abantu.

Naye ate, waliwo era amagezi agaakisibwa nga bwe galeetebwa mu kitangaala galeeta kusaanawo wamu n’okufa. Amagezi gano ge magezi agagaanibwa. Ensonga lwaki gagaanibwa eri nti si ga mugaso eri abaana b’abantu. Mu Yakobo 3:15, Baibuli egoogerako ng’amagezi ga dayimooni.

Omuntu bw’aluηηamizibwa okukola bbomu esaanyeewo obukadde bw’abantu, ekyo osobola okukitwalira mu kika ky’amagezi ga Katonda? Nedda, gaba magezi agagaanibwa.

Ate okuluηηamizibwa okwajja eri omuntu okukola engeri ez’okuttamu obulamu bw’omwana akyali mu nnabaana, ago gaali magezi ga Katonda mu nkola? Nedda, gaali magezi agagaanibwa.

Ng’ensi bw’erabye enkulaakulana eziriwo olw’amagezi agagaanibwa, waliwo n’enjigiriza mu mubiri gwa Kristo eriwo olw’amagezi gano. Emu ku njigiriza ezo y’enkola y’Abakristaayo ey’emikolo gy’okugoba emizimu eyawukanira ddala ku buvunaanyizibwa obwatuweebwa Kristo okugoba zi dayimooni.

Buli lw’onoonya okwolesa ebyannamaddala ebimu okuva mu nsi ey’omwoyo eri ensi ey’omubiri, oba kiva mu kuvumbula oba mu kubikkulirwa, olina okukakasa nti kutuukagana n’omutindo ogw’amagezi amatuufu aga Katonda, amagezi ago Baibuli g’egamba nti malongoofu, nate ga mirembe, mawombeefu, mawulize, agajjudde okusaasira n’ebibala ebirungi, agatalina kwawula, agatalina bunnanfuusi (Yakobo 3:17).

Tekiteekedwa kuwulirwanga nti omwana wa Katonda, oba okuyita mu nsonga y’obutamanya, okwawukana ku nkola ya Katonda oba omululu, nti yafuna amagezi agagaanibwa n’aleetawo embeera zaago ezizikiriza ku nsi. Endowooza, okuvumbula n’okubikkulirwa kwo birina kuba nga bifuula obulamu bw’abantu obulungi okusinga bwe bubadde.

Allelluya!

YONGERA OSOME: Yakobo 3:17, Yakobo 1:5

AKASUMBI KA ZAABU: Buli lw’onoonya okwolesa ebyannamaddala ebimu okuva mu nsi ey’omwoyo eri ensi ey’omubiri, oba kiva mu kuvumbula oba mu kubikkulirwa, olina okukakasa nti kutuukagana n’omutindo ogw’amagezi amatuufu aga Katonda.

ESSAALA: Mukama Wange, Nkwebaza ku lw’amazima gano. Amagezi agakola mu nze ge magezi agava waggulu. Ntuuka ku bwannamaddala bw’omwoyo olw’ekitangaala ekituufu era sirisobola kuwanyisiza mu magezi agagaanibwa kubanga ntegeera engeri gy’Okolamu. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OBWENGYE OBWAZIBAIRWE

Entumwa Grace Lubega

1 Abakorinso 2:7 (KJV); Itwe tugamba obwengye bwa Ruhanga, obwasherekirwe omu naama ei Ruhanga yaataireho ensi zoona zitakahangirwe, okutuhaisa ekitiinisa.

Hariho obwengye obusherekirwe kandi bwareetwa omu mushana, nahabwa ekitiinisa ky’abaana ba bantu.

Kwonka, hariho obundi bwengye obusherekirwe kubirikureetwa omu mushana bureeta okuhwerekyerera na rufu. Obwengye obwekika eki, nibuba buri obwengye obwazibairwe. Enshonga ahabwenki bwazibairwe nahabw’okugira ngu tibwiine mugasho aha baana ba abantu. Omu Yakobo 3:15, baiburi nebweeta obwengye bwa zadaimoni.

Omuntu ku arikugira omujinya gw’okukora ebyokurwanisa byamaani nka bomo ebirikwiita obukade bw’abantu, nobaasa kugira ngu obwo n’obwengye bwa Ruhanga? Ngaha, N’obwengye obwazibairwe.

Kandishi omujinya ogwiizire aha muntu kuteekateeka aha miringo y’okwiita amagara g’omwaana akiri omunda, obwo bukaba buri obwengye bwa Ruhanga omunkora? Ngaha, N’obwengye obwazibairwe.

Nk’oku ensi ereebire ebihangirwe ebisya ebiretsirwe obwengye, hariho n’enyegyesa omu mubiri gwa Kristo erikureetwa obwengye obu. Emwe ahanyegyesa ezi, n’okubiingwa kw’emyoyo emibi omu bakristaayo okutaine kakwaate n’obuvunanizibwa obu twakwatsiibwe Kristo kubinga zadaimoni.

Waguma wayenda kworeka amazima agamwe kuriga omunsi y’omyoyo kuza omunsi erikureebwa, oba ahabw’omuringo gw’ekihangirwe nari ogw’okushuuruurirwa, oshemereire kureebeka ngu gahamiibwe obwengye bwa Ruhanga obw’amazima, obwengye obu Baiburi erikugira ngu n’obushemeire, obw’obusingye, obw’okutwaaza gye, obwikiriza okuteisibwa, obwijwiire embabazi n’ebyaana ebirungi, obutarimu kugambira habiri n’obu bwakuba obugobya (Yakobo 3:17).

Tikishemereire kuhurirwa ngu omwaana wa Ruhanga, oba ahabw’enshonga y’obutamanya, obuhabe nainga okurwanira enshaagi akatuunga obwengye obwazibairwe kandi yayoreka akabi kabwo omunsi. Enteekateeka yaawe, ebihangirwe, hamwe n’okushuuruurirwa bishemereire kureeta obugwagye aha bantu.

Halleluyah!

SHOMA NEEBI: Yakobo 3:17, Yakobo 1:5.

EZAABU: Waguma wayenda kworeka amazima agamwe kuriga omunsi y’omyoyo kuza omunsi erikureebwa, oba ahabw’omuringo gw’ekihangirwe nari ogw’okushuuruurirwa, oshemereire kureebeka ngu gahamiibwe obwengye bwa Ruhanga obw’amazima.

OKUSHABA: Mukama Wangye, Ninkusiima ahabw’amazima aga. Obwengye oburikukorera omuriinye n’obwengye oburikuriga omu Iguru. Ninza omunsi y’omyoyo ahabw’etaara ehikire kandi tindikubaasa kukwatanisa n’obwengye obwazibairwe ahabw’okuba ninyetegyereza oku orikukora. Omu eiziina rya Yesu. Amiina.

EBIKUKWATA HA MAGEZI AGATUHAKAINWE

Omukwenda Grace Lubega

1 Abakolinso 2:7 (AMP); Baitu kwihaho, ekitukugamba nugo amagezi ga Ruhanga agakaba gaserekerwe [okuruga ha kwetegereza kw’abantu] kandi hati gatusukuliirwe Ruhanga-[amagezi ago] Ruhanga agayataireho ira kandi yaragira n’obusinge butakabaireho, obwekitinisa kyaitu [okutwimukya omu kitinisa ky’okubahokwe].

Haroho amagezi agaserekerwe kandi obugasukurwa, gaba g’okunyumiza abaana ba bantu.

Kyonka, haroho amagezi agandi agaserekerwe baitu obugasukurwa galeeta okufa n’okuhwerekerra. Amagezi agekika kinu nugo amagezi agahakainwe. Ensonga habwaki gahakainwe niyo ngu tiganyina mugaso gwoona hali abaana ba bantu. Omu Yakobo 3:15, Baibuli egeeta amagezi gokuzimu.

Omuntu obwatunga ekitekerezo eky’okukora bbomu eyerahwerekereza obukaikuru bw’abantu, ago n’osobora kugeeta magazi ga Ruhanga? Nangwa, nugo amagezi agahakainwe.

Kandi ekitekerezo ekyaiziire omuntu okutaho emihanda eyokwita omwaana akyaali munda ya nyina, ago gakaba magezi ga Ruhanga munkora? Nangwa, nugo amagezi agahakainwe.

Nkoku ensi erozire okwehangahanga okukuruga mu magezi agahakainwe, haroho n’enyegesa omu mubiri gwa Kristo ezikuruga mu magezi gekika kinu. Emu ha nyegesa zinu niyo engeso ey’okusumururwa kwaba Kristo eyeri hara muno n’omulimo ogwa Kristo yatuhaire okubinga emizimu.

Buli kasumi ogonza kwoleka amananu agamu kuruga mu nsi y’omwooyo kugaleeta mu nsi eyekurorwa, rundi noraba mu kwehangahanga rundi okusukulirwa, osemerire kurora ngu kyaikiraniza n’amagezi gonyini aga Ruhanga, kandi nugo amagezi aga Baibuli egamba gaba agasemire, kandi agobusinge, amaculezi, agarahuka okwesengerezebwa, agaijuire okuganyira nebyana ebisemire, agatanyina okubaganizibwamu, agatanyina obugobya (Yakobo 3:17).

Kitalihulirwa ngu omwaana wa Ruhanga, rundi habw’obutamanya rundi obutafayo rundi omururu akatunga amagezi aga hakainwe kandi yakora emirimo yago emibi omu nsi. Ebitekerezo byawe, okwehangahanga hamu n’okusukulirwa bisemeriire kuba by’okusemeza obwomezi bw’abantu.

Alleluya!

GALIHYA N’OSOMA: Yakobo 3:17, Yakobo 1:5

EBIKURU MUBYOONA: Buli kasumi ogonza kwoleka amananu agamu kuruga mu nsi y’omwooyo kugaleeta mu nsi eyekurorwa, rundi noraba mu kwehangahanga rundi okusukulirwa, osemerire kurora ngu kyaikiraniza n’amagezi gonyini aga Ruhanga.

ESAARA: Mukama Wange, Ninkusiima habw’amazima ganu. Amagezi agakukora omuli nyowe nugo amagezi kuruga haiguru. Ngenda mu nsi y’omwooyo hamu nekyererezi ekihikire kandi tindyetaba munkoragana n’amagezi agahakainwe habwokuba ninyetegereza oku okora. Mw’ibara lya Yesu, Amiina.

KUHUSU HEKIMA ILIYOKATAZWA

Mtume Grace Lubega

1 Wakorintho 2:7 (KJV); Bali twanena hekima ya Mungu katika siri, ile hekima iliyofichwa, ambayo Mungu aliiazimu tangu milele, kwa utukufu wetu;

Kuna hekima ambayo imefichwa na wakati inafichuliwa, inaleta utukufu kwa watu.

Hata hivyo, kuna hekima ambayo imefichwa na inapofichuliwa katika mwangaza inaleta uharibifu na kifo. Aina hii ya hekima imekatazwa. Sababu ya kukatazwa ni kuwa haina manufaa kwa wanadamu. Katika Yakobo 3:15, Biblia inaita hii hekima kuwa hekima ya kishetani.

Wakati mwanadamu anahamasishwa kuunda bomu la atomiki ili kuangamiza mamilioni ya watu, je unaweza kuainisha kuwa hio ni hekima ya Mungu? Hapana, ni hekima iliyokatazwa.

Vipi kuhusu msukumo uliokuja kwa mwanadamu kufikiria kuua uhai wa mtoto akiwa angali tumboni, je hiyo ilikuwa hekima ya Mungu iliyokuwa ikitumika? La, ni hekima iliyokatazwa.

Kama vile ulimwengu umeona uzushi ambao ulikuwa ni matokeo ya hekima iliyokatazwa, kunayo pia mafunzo katika mwili wa Kristo ambayo ni matokeo ya haina hii ya hekima. Mojawapo ya mafunzo hayo ni utoaji wa pepo na Wakristo ambao ni tofauti sana na agizo tuliyopewa na Kristo kutoa pepo.

Kila wakati unapotamani kudhihirisha uhalisi fulani kutoka katika ulimwengu wa roho hadi kwa ulimwengu wa kimwili, iwe ni kwa njia ya uvumbuzi au kwa ufunuo, lazima uhakikishe kwamba linasimama kwa jaribio la hekima ya kweli ya Mungu, ambayo Biblia inasema kuwa ni safi, yenye amani, ya upole, tayari kusikiliza maneno ya watu, imejaa rehema na matunda mema, haina fitina,na haina unafiki Yakobo (3:17).

Isisikike kamwe kwamba mtoto wa Mungu, iwe ni kwa sababu ya ujinga, kutojali, ama ulafi, alipata hekima iliyokatazwa na kuachilia madhara yake mabaya juu ya dunia. Mawazo yako, uvumbuzi, na mafunuo lazima yawe kwa ajili ya kuboresha wanadamu.

Haleluya!

MASOMO YA ZIADA: Yakobo 3:17, Yakobo 1:5

UJUMBE MKUU: Kila wakati unapotamani kudhihirisha uhalisi fulani kutoka katika ulimwengu wa roho hadi kwa ulimwengu wa kimwili, iwe ni kwa njia ya uvumbuzi au kwa ufunuo, lazima uhakikishe kwamba linasimama kwa jaribio la hekima ya kweli ya Mungu.

SALA: Bwana Wangu, Nakushukuru kwa kweli hii. Hekima inayofanya kazi ndani yangu ni hekima iliyotoka juu. Nafikia ulimwengu wa kiroho kupitia kwa mwanga wa kweli na siwezi kamwe kushiriki katika hekima iliyokatazwa kwa sababu naelewa jinzi unavyofanya kazi. Katika Jina la Yesu, Amina.

Apostle Grace Lubega

Matthew 17:18-21 (KJV); And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. Then came the disciples to Jesus apart, and said, Why could not we cast him out? And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. Howbeit this kind goeth not out but by prayer and fasting.

Our theme scripture has been interpreted by some to imply that there are certain kinds of demons that can only leave after you have spent some time in prayer and fasting.

However, when you read the context of the scripture, Christ was not making reference to evil spirits but to the unbelief of the disciples.

This teaches us that sometimes if you must deal with unbelief, it is prudent to spend time in prayer and fasting. That way, you fortify your spirit and are strengthened in the inner man.

If some demons need extra power than others, it would mean that the power of Christ in you is not enough and so you must do something extra to make it more effective against certain evil spirits.

The truth is that the power that is at work in you as a New Testament believer is greater than all the demons of hell combined.

You should never assume that some demons are too strong, they need a special kind of treatment in order for them to leave.

The same word that casts out a demon causing flu is the same word that casts out a demon that causes cancer.

If you are to spend time in prayer and fasting, let it not be because you think the demon you are dealing with is too strong, let it be because you need to build yourself in faith.

Hallelujah!

FURTHER STUDY: 1 John 4:4, Mark 9:23

GOLDEN NUGGET: Sometimes, if you must deal with unbelief, it is prudent to spend time in prayer and fasting. That way, you fortify your spirit and are strengthened in the inner man.

PRAYER: Loving Father, I thank You for this truth. I know who I am and whose I am. Greater is He that is in me than he that is in the world. I face life in the boldness of one who knows that the greater one lives in me. It is with this same boldness that I pray. In Jesus’ name, Amen.

KU BY’OLUTALO OLW’OMWOYO – 3

Omutume Grace Lubega

Matayo 17:18-21 (KJV); Yesu n’amuboggolera; dayimooni n’amuvaako: omulenzi n’awona okuva mu kiseera ekyo. Awo abayigirizwa ne bajja eri Yesu, ne bagamba nti Kiki ekitulobedde ffe okuyinza okumugoba? N’abagamba nti Olw’okukkiriza kwammwe okuba okutono: kubanga ddala mbagamba nti, Singa mulina okukkiriza okwenkana ng’akaweke ka kaladaali, bwe muligamba olusozi luno nti Vaawo wano genda wali; kale luligenda; so singa tewali kigambo kye mutayinza. Naye kyokka eky’engeri eno tekiyinza kuvaawo awatali kusaba na kusiiba.

Ekyawandiikibwa kyaffe ekigguddewo kivuunuddwa eri abamu okutegeeza nti waliwo ebika ebimu ebya dayimooni ebitasobola kugenda okuggyako ng’omaze ekiseera mu kusaba n’okusiiba.

Wabula, bw’osoma amakulu g’ekyawandiikibwa, Kristo yali nga tasonze ku myoyo emibi wabula obutakkiriza bwa bayigirizwa be.

Kino kitusomesa nti ebiseera ebimu, bw’oba olina okuggyawo obutakkiriza, ky’amagezi okusooka okumala ebiseera mu kusaba n’okusiiba. Mu ngeri eyo, ozimba omwoyo gwo era n’oguma mu muntu ow’omunda.

Singa dayimooni ezimu zeetaaga amaanyi agasingawo ku ndala ze geetaaga, kino kiba kitegeeza nti amaanyi ga Kristo tegamala mu ggwe era olina okukola ekintu ekisingawo okugafuula amakozi ennyo eri emyoyo emibi egimu.

Amazima gali nti amaanyi agakolera mu ggwe ng’omukkiriza w’Endagaano Empya g’amaanyi n’okusinga dayimooni zonna mu geyeena nga zigatiddwa.

Togezangako okuteebeereza nti dayimooni ezimu z’amaanyi nnyo, nti zeetaaga engeri ey’enjawulo ey’okuzikwatamu okusobola okugenda.

Ekigambo kyekimu ekigoba dayimooni ereeta akawuka ka ssennyiga ky’ekigambo kyekimu ekigoba dayimooni ereeta akawuka ka kookolo.

Bw’oba onaamala ebiseera mu kusaba era n’okusiiba, leka kireme kubanga olowooza nti dayimooni gy’okwasaganya y’amaanyi nnyo, leka kibe kubanga weetaaga okwezimba mu kukkiriza.

Alleluya!

YONGERA OSOME: 1 Yokaana 4:4, Makko 9:23

AKASUMBI KA ZAABU: Ebiseera ebimu, bw’oba olina okuggyawo obutakkiriza, ky’amagezi okusooka okumala ebiseera mu kusaba n’okusiiba. Mu ngeri eyo, ozimba omwoyo gwo era n’oguma mu muntu ow’omunda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Mmanyi kiki kyendi era n’oyo anninako obwannanyini. W’amaanyi Oyo ali mu nze okusinga oyo ali mu nsi. Obulamu mbuyitamu mu buvumu obw’oyo amanyi nti ow’amaanyi abeera mu nze. Buno obuvumu bwe bumu bwennyini mwensabira. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKURWAANA OMU MWOYO – 3

Entumwa Grace Lubega

Matayo 17:18-21 (KJV); Yaagambira kubi daimoni; yaamurugaho, omwana ogwo yaakirira aho omuri ako kaanya. Bwanyima abeegi baija ahari Yesu omu mubonano, baamubuuza bati: Ahabw’enki itwe tutabaasize kumubinga? Yaabagarukamu ati: N’ahabw’okwikiriza kwanyu kukye. Kandi buzima nimbagambira nti: Ku muraabe mwine okwikiriza nk’akajuma ka sinaapi, ku murigambira orushozi oru ngu, Ruga aha, oze hariya, ruryarugaho; kandi tihariho kintu kyona ekiribarema. Kwonka daimoni ow’omuringo nk’ogu tarikubingwa kindi kureka okushaba n’okwesiibyakwo.

Kwonka ku orikushoma ekicweeka omu kyahandiikirwe, Kristo akaba atarikugamba aha myoyo mibi kureka okwikiriza kukye kw’abeegi be.

Eki nikitwegyesa ngu obumwe, waaba noyenda kurwaniisa okwikiriza kukye, nikikuru kumara obwiire omu kushaba n’okusiiba. Omu muringo ogwo, noha amaani omwoyo waawe kandi n’omuntu ow’omunda agira amaani.

Kurinogira ngu zadaimoni ezimwe nizenda amaani okukira ezindi, kikabaire nikimanyisa ngu amaani ga Kristo omuriiwe tigarikumara mbwenu oine kukora ekirikusingaho kugongyera amaani omukukora kwaago kubaasa kurwanisa emwe aha myoyo mibi.

Amazima gari ngu amaani agarikukorera omuriiwe nk’omwikiriza w’endagaano ensya nigakira zadaimoni zoona ez’okuzumu zetereine.

Toshemereire kuteekateeka ngu zadaimoni ezimwe zaine amaani maingi, ngu nizenda kuzifaho munonga kwenda ngu zigyende.

Ekigambo ekirikubiinga daimoni erikurwaaza ekihinzi nikyo kimwe ekirikubinga daimoni erikurwaaza ekokoro.

Waaba noza kumara obwiire omu kushaba n’okusiiba, reka kitaba ngu noteekateeka ngu daimoni ei orikuza kurwaniisa eine amaani maingi, reka kibe ngu noyenda kweyombeka omu kwikiriza.

Halleluyah!

SHOMA NEEBI: 1 Yohaana 4:4, Mako 9:23.

EZAABU: Obumwe, waaba noyenda kurwaniisa okwikiriza kukye, nikikuru kumara obwiire omu kushaba n’okusiiba. Omu muringo ogwo, noha amaani omwoyo waawe kandi n’omuntu ow’omunda agira amaani.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Nimanya eki ndi kandi na Mukama wangye. Ori omuriinye ni mukuru okukira ori omunsi. Ningyenda omu magara gangye n’obumanzi ndikumanya ngu ogwo ori mukuru natuura omuriinye. Ninshaba n’obumanzi obu. Omu eiziina rya Yesu, Amiina.

EBY’OBULEMU BW’OMWOYO – 3

Omukwenda Grace Lubega

Matayo 17:18-21 (KJV); Yesu yamucomera; omuzimu gwamurugaho: omwojo akaira okuruga omu kasumi ako. Kandi abegeswa bakaija hali Yesu omunsita, nibagamba ngu Kikyekitutangire itwe okusobora okugubinga? Yabagambira ati Obwokuikiriza okuingana nkakajuma akakaradali, muba mugambira orusozi runu ngu Duga hanu, genda hali; ruba rugenda; kandi busho kigambo ekiribalema. baitu omulingo gunu tigurukusobora kurugaho gunu tigurukusobora kurugaho obwekigambo, baitu obwokusaba.

Ekyahandikirwe kyaitu eky’omutwe kihindwirwe abamu, nibamanyisa ngu haroho ebika by’emizimu ebimu ebyotasobora kubinga rundi buli otungireho akasumi wasaba kandi wasiiba.

Baitu obwokusoma oku ebyahandikirwe bizire bikurataine, Kristo akaba atakumanyisa emizimu baitu obutaikiriza obwabegeswabe.

Kinu nikitusomesa ngu obusumi obumu, kakuba oba wokurwanisa obutaikiriza, kyamagezi okutwara akasumi mu kusaba n’okusiiba. Omu mulingo nkogu, ozitira Omwoyo gwawe Kandi ogarukwamu amaani omu muntu wawe owomunda.

Emizimu emu obweraaba neyetagisa amaani maingi kukira ngenzi yayo, nikimanyisa ngu amaani ga Kristo muliiwe tigakumara nahabw’ekyo nosemerra kukora ekintu kindi ekikukiraho okugafoora gakozi omukurwanisa emizimu nkegyo.

Amazima gali ngu, amaani agakukorra omuliiwe nk’omwikiriza wendagaano empyaka, nigakira emizimu y’omugehena yoona ogiteraniize hamu.

Otalyongera kutekereza ngu emizimu emu y’amaani muno, neyetagisa kubingwa mu mulingo ogwembaganiza nukwo egende.

Ekigambo ekikubinga omuzimu oguleeta ekihinzi nikyo kimu ekikubinga emizimu eyereeta ekookoro.

Obworaaba oli wokutwara akasumi mu kusaba n’okusiiba, leka kitaba habwokuba notekereza ngu omuzimu ogwoliyo norwanisa gw’amaani muno, leka kibe ngu habwokuba nogonza kweyombeka mu kwikiriza.

Alleluya!

GALIHYA N’OSOMA: 1 Yohana 4:4, Marako 9:23

EBIKURU MUBYOONA: Obusumi obumu, kakuba oba wokurwanisa obutaikiriza, kyamagezi okutwara akasumi mu kusaba n’okusiiba. Omu mulingo nkogu, ozitira Omwoyo gwawe Kandi ogarukwamu amaani omu muntu wawe owomunda.

ESAARA: Isenyowe Ow’engonzi, Ninkusiima habw’amazima ganu. Niimanya ekiindi kandi ndi wooha. W’amaani owaali omuli nyowe okukira ogu owaali munsi. Nyomerra mubumanzi bwogu owamanyire ngu ow’amaani ayomerra omuli nyowe. Nubwo bumanzi bumu obunsabiramu. Mw’ibara lya Yesu, Amiina.

KUHUSU VITA VYA KIROHO – 3

Mtume Grace Lubega

Mathayo 17:18-21 (KJV); Yesu akamkemea pepo , naye akamtoka; yule kijana akapona tangu saa ile. Kisha wale wanafunzi wakamwendea Yesu kwa faragha wakasema Mbona sisi hatukuweza kumtoa? Yesu akawaambia, Kwa sababu ya upungufu wa imani yenu. Kwa maana, amin, nawaambia, Mkiwa na imani kiasi cha punje ya haradali mtauambia mlima huu, ondoka hapa uende kule, nao utaondoka; wala halitakuwako neno lisilowezekana kwenu. (Lakini namna hii haitoki ila kwa kusali na kufunga.)

Maandiko ya mada yetu yametafsiriwa na wengine kuashiria kwamba kuna aina fulani za mapepo ambazo zinaweza kuondoka tu baada ya kukaa kwa muda katika kusali na kufunga.

Hata hivyo, unaposoma muktadha wa maandiko, Kristo hakuwa anarejelea pepo wabaya bali kutoamini kwa wanafunzi.

Hii inafundisha kwamba wakati mwingine, ikiwa ni lazima kukabiliana na kutoamini, ni busara kutumia muda katika maombi na kufunga. Kwa njia hii, unaiimarisha roho yako na kuimarishwa katika utu wa ndani.

Ikiwa pepo fulani wanahitaji nguvu ya ziada kuliko wengine, itamaanisha kwamba nguvu ya Kristo ndani yako haitoshi na hivyo ni lazima ufanye kitu cha ziada ili kuifanya iwe na ufanisi zaidi dhidi ya roho fulani wabaya.

Ukweli ni kwamba nguvu inayofanya kazi ndani yako kama muumini wa Agano Jipya ni kubwa kuliko mapepo yote ya kuzimu yakiunganishwa.

Kamwe usidhani kwamba baadhi ya mapepo yana nguvu sana, yanahitaji kushughulikiwa kimaalum ili yaweze kuondoka.

Neno lile lile litoalo pepo linalosababisha mafua ni neno lile lile litoalo pepo linalosababisha saratani.

Kama unatakiwa kutumia muda katika kusali na kufunga, isiwe ni kwa sababu unadhani pepo unalokabiliana nalo lina nguvu zaidi, lakini iwe ni kwa sababu unahitaji kujijenga katika imani.

Haleluya!

MASOMO YA ZIADA: 1 Yoana 4:4, Marko 9:23

UJUMBE MKUU: Kwa wakati mwingine ikiwa ni lazima kukabiliana na kutoamini, ni busara kutumia muda katika kusali na kufunga. Kwa njia hii, unaiimarisha roho yako na kuimarishwa katika utu wa ndani.

SALA: Baba Mpenzi, Asante kwa kweli hii. Najua mimi ni nani na namjua anayenimiliki. Yeye aliye ndani yangu ni mkuu kuliko yule aliye katika ulimwengu. Nakabiliana na maisha katika ujasiri wa yeye ajuaye kwamba yeye aliye mkuu zaidi anakaa ndani yangu. Ni kwa ujasiri huu ninaomba. Kwa Jina la Yesu, Amina.

Apostle Grace Lubega

Romans 16:19 (KJV); For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

In the body of Christ today, there are a number of doctrines on spiritual warfare that cannot be properly backed by scripture.