The Anointing – 1
The Phaneroo Devotion: The Anointing - 1
Apostle Grace Lubega
2 Kings 13:20-21(KJV); And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year. And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.
The great prophet of God Elisha, was truly anointed!
He was so anointed that even after his death, when a dead man was thrown into his sepulchre and the dead man touched Elisha’s bones, the man came back to life.
Think about it child of God!
Today, there is a man who is alive, who reads the Word of God every day and speaks in tongues. However, if a dead man were to be brought to that man, he would not succeed in even provoking a whisper of breath out of him.
Yet the Bible tells us that a lifeless man brought another man to life.
What manner of anointing is that?!
This dead man was not commanded to rise. He did not revive out of ten hours of prayer. In fact, it was a mere coincidence that he was thrown into Elisha’s sepulchre. But coincidence or no coincidence, mistake or no mistake, planned or unplanned, the man got in contact with a man who had once walked the surface of the earth and was ANOINTED.
Indeed, Elisha is proof that God can anoint a man so heavily that whatsoever touches that man receives life because every fibre of his spirit, soul and body is altered by the anointing.
Understand that Elisha was a man under the Old Testament dispensation. He was not a recipient of greater promises. His story was recorded for our learning to provoke us to hunger for greater spiritual realities. If he experienced this level of glory, how much more the spirits of men that are reconciled to God?
You are a candidate for more, child of God. The anointing upon your life must speak; that you will sit on a bus and the man next to you will receive deliverance without you saying a word; that you will walk through a mall and cancer will leave the woman that brushes past you without you laying hands on her.
This is your portion and testimony.
Hallelujah!
FURTHER STUDY: Acts 10:38, John 3:34
GOLDEN NUGGET: God can anoint a man so heavily that whatsoever touches that man receives life because every fibre of his spirit, soul and body is altered by the anointing. That is the portion of the new birth.
PRAYER: Lord, I thank You for Your Word. I know that I am anointed from the crown of my head to the soles of my feet. Like handkerchiefs left the body of the apostle Paul and healed the sick, whatever touches me receives life. This is my story and I walk by this script without apology, all the days of my life. In Jesus’ name, Amen.
AMAFUTA I
Mutume Grace Lubega
2 Bakama 13:20-21 (KJV); Dhumbi Elisa aakuwa, baamujikah. Balwani ba kika kya Bamowabu baatahilila etaka ha kwisa kwa mwaka. Kandi kyaboho kiti obu baali nibajikah musaasa, baabona basaasa banji nibasa, dhumbi mu kipapo, baakuba muku oghu mu kituulo kya Elisa: dhumbi of musaasa oghu baamusundiiyw mu bati, mubili ghuwe ghwaaa kwata ha makuwa gha Elisa, akahumbuuka, eemilila ha maghulu ghe.
Mulangi wamaani wa Luhanga Elisa akali aseeseewo mafuta mu majima!
Akali ali na maguta ghakaniye wabona noobu aakuye, obu muku ghwakubibuuwe mu kitulo kiye ghukahumbuuka.
Okitekelejeho mwana wa Luhanga.
Ebwalo, aliyeyo muntu oghu aakaye, akusomagha kighambo kya Luhanga buli kilo, kandi naabugha mu ndimi. Bhaitu mbamuleteeye muku, tangugubha kumuuyamu lwoha na lumuyi.
Kundi baibuli ekutughamba eti musaasa atalina bwomili akaha muku bwomili.
Agha nimafuta kikaa ki?
Muku ghuni tighwalaghiiwe kuhumbuuka. Taahumbukiye ngu nanga baasabiiye saha ekumi. Majima kuwo, kikamala ghaboho nti bakamukuba mu kituulo eki. Bhaitu manya bakakihanuula batakakikoliye kedha baa, manya ekaba eki nsobi kedha baa, muku ghwa musaasa ghukeelungana na musaasa oghu akalubhatangila ha nsi hani limuyi, kandi alina mafuta.
Kweli, Elisa nkyakulolelaho nti Luhanga andiseesela kimuyi mafuta ghamukano nti kyona ekikakweteho musaasa oghu kikutungilaghaho bwoomili kundi ataliyo kighambo ekibughibuuwe.
Okenge oti Elisa akali ali muntu mu ndaghaano enkulu. Taali ali mutungi wa bilaghanijo ebisaayeyo bwa ndaghaano enkulu. Ebi akooliye mu bwoomili buwe bikahandiikuwa habwa kwegha kwatu kutuchookoja nikuwo tuube na njala ya bintu bwa mwoyo ebisaye ala. Elisa alakaba naaghendeeye mu bitiinisa byengane eghi, tooli eghi myoyo ya bantu eghi ekakuukanamu na Luhanga?
Osimbiiwe kutunga bisaaye ala mwana wa Luhanga.
Mafuta aghali ha bwoomili bwawe ghalina kubugha; nti okusitama mu matoka dhumbi muntu oghu alabhane nawe atuungiloo buchunguli otalina kaghambo aka obughiye; nti okusaalila mu katala dhumbi cancer elughe mu mukali ogju aakusaaliyeho otamulabhiyeho mukono.
Kini nkyawe kandi ni buukaiso bwawe.
Alleluya!
OTODHE OSOME: Bikoluwa 10:38, Yohaana 3:34
KASUSI KA FEZZA: Luhanga andiseesela kimuyi mafuta ghamukano nti kyona ekikakweteho musaasa oghu kikutungilaghaho bwoomili kundi ataliyo kighambo ekibughibuuwe.
TUSABE: Mukama nkukusiima habwa kighambo kyaawe. Nkimaniye nti onseesiyeho mafuta kulugha ha mutuwe ghwanje kuhikiya mumaghulu ghanje. Ngooku butambaala bwalughagha ha mubili ghwa Paulo kandi bukiliya balwaye, ekikankweteho kikutungagha bwoomili. Kini nikiyo kighano kyanje kandi nikiyo nkulubhatangilaghaho na phono, buli byanje byona mu nsi muni. Muliina lya yesu,aamiina.
NIWIRE I
Lakwena Grace Lubega
2 Luker 13:20-21 (KJV); Elica oto woko, ci giyiko. I kare-nu buca omony pa jo Moab bino ka monyo lobo i dog oro, mwaka ki mwaka. Ci i kare ma gitye ka yiko laco mo, nen, buca mony pa luyak otuc, ci kom dano muto-ni gibolo ilyel pa Elica. Ka kom dano-nu ogudo cogo pa Elica, ci ocer woko, ocung ki tyene.
Lanebi ma ngene pa Lubanga Elica, onongo ada ki wiro!
En onongo ki wiro matek mada ma kadi wa i nge to mere, i kare ma laco mo ma oto onongo ki bolo i kabedo ma ki yiko en iye ci laco meno ma oto ni ogudu cogo pa Elica, laco ni otuki cer woko.
Tam kong i kom lok meno latin pa Lubanga!
Kom kare ni, tye ngat mo ma tye kwo, ma kwano Lok pa Lubanga nino ducu dok loko i leb pa Cwiny Maleng. Kedi bed kumeno, ka onongo ki waco ni ki kel dano mo ma oto bot ngat meno, en pe obi twero tugu kadi kwi me yweyo mo ki i kom En.
Kun Baibul waco bot wan ni laco ma kwo peke i kom en ocero laco mukene-ca.
Man kit niwire ango eni?!
Laco man ma onongo oto woko ni pe ki waco bot en ki twero ni oa malo. En pe ocer i nge cawa apar me lega. Ki lok ada, obedo mere gin ma okato akata ni ki bolo en i kabedo ma kom Elica onongo tye iye. Ento kono okato akata onyo pe okato akata, roc onyo pe roc, ki yubu ayuba onyo pe ki yubu ayuba, laco ni orwate ki laco ma yam owoto i lobo dok onongo tye ki NIWIRE.
Ada, Elica obedo gin ma moko ni Lubanga twero wiro ngat mo matek atika tika dok gin mo keken ma gudu ngat meno nongo kwo pien kit le me cwiny ma mere, tibu ki del kom en niwire ni loko doko gin mukene.
Niang ni Elica obedo laco ma onongo tye i te cik ma con. En pe obedo ngat ma ki miyo bot en cike ma dongo makato. Lok kom en ki coyo me pwonyo wan wek otug wan me bedo ki kec pi jami ma nen likung makato i cwiny. Kace en owoto i rwom me deyo marom man, dong bi kato ma rom mene pi dano ma omato opwut ki Lubanga.
In i tye pi madit makato meno latin pa Lubanga. Niwire ma tye i kwo ma meri omyero oloki. Ni ibi bedo i bac ci ngat matye cok ka nget in obi nongo nigonye labongo in waco nyig lok mo; ni ibi woto ki i ot cato wil madit dok cancer bi weko dako ma okato cok ki i nget in labongo in me keto cingi i kom en.
Man obedo gin aleya ma meri ki caden.
Aleluya!
KWAN MUKENE: Tic pa lukwena 10:38, Jon 3:34
LWOD MADIT: Lubanga twero wiro ngat mo matek atika tika dok gin mo keken ma gudu ngat meno nongo kwo pien kit le me cwiny ma mere, tibu ki del kom en niwire ni loko doko gin mukene. Man obedo gin aleya ma meri ki caden.
LEGA: Rwot, Apwoyo In pi Lok ma Meri. Angeyo ni ki wiro an cake ki i dye wi an ni o wa i par tyen an. Macalo latam cing ma oa ki i kom Paulo ci ocango lutwo, gin mo keken ma gudu an doko kwo. Man obedo Lok ma dok i kom an dok awoto i agonya man labongo kwayo kica, pi kwo ma mera ducu. I nying Yecu, Amen.
恩膏-第一部分
使徒卢贝加
◆ 列王纪下 13:20-21 CKJV以利沙死了，人将他埋葬。到了新年，有一群摩押人入侵，有人正葬死人，忽然看见一群人，就把死人抛在以利沙的坟墓里，一碰着以利沙的骸骨，死人就复活，站起来了。
神的大先知以利沙真是受膏的！ 他死后，有一个死人被丢在坟墓里，那死人摸了以利沙的骨头，那人就复活了。 想想看，上帝的孩子！
今天，有一个人还活着，他每天读上帝的道，并说方言。然而，如果一个死人被带到那个人面前，他就不能使死人呼吸了。
然而圣经告诉我们，有一个没有生命的人，他能使另一个人复活。
那是什么恩膏的方式？！这个死人没有被命令起来。他不是因为十个小时的祷告才从死里复活的。其实，他被丢进以利沙的坟墓，纯属巧合。但无论巧合与否，错误与否，计划与否，这名男子与一名曾在地球表面行走并受膏的男子取得了联系。
事实上，以利沙证明，上帝可以如此沉重地膏一个人，使任何触动他的东西都能得到生命，而这个人不必说任何话。
要明白以利沙是旧约时代的人。他不是上帝更大应许的候选人。他的故事被记录下来供我们学习，这样我们就可以被激发去渴望更大的灵性真相。如果他经历了这种程度的荣耀，那么与神和好的人们的灵性又如何呢?
上帝给你的还有很多，上帝的孩子。你生命上的恩膏必须说话; 你必坐在公车上，旁边的人必得救，当你穿过一个购物中心，癌症会离开从你身边走过的女人，而你甚至没有把手放在她身上。
这是你的部分和见证。
哈利路亚！
◆进深学习◆：使徒行传10:38，约翰福音3:34
◆要领◆：上帝能如此沉重地膏一个人，以致任何触碰他的东西都能得到生命，而这个人不必说任何话。这是你的部分和见证。
◆祷告◆：主啊，我感谢你的话语。我知道我是受膏的，从头顶到脚掌。就像从使徒保罗身上留下的帕子，治愈了病人，任何触碰我的东西都会得到生命。这是我的故事，在我生命中的每一天，我都毫无歉意地遵循着这个剧本。奉主耶稣的名，阿门。
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The Spirit of revival is the Spirit of revelation.
The purpose of prayer and tarrying in the presence of God is so that we may see the things that must revive us.
As a servant and a minister of God, there are blessings that will follow you. You will attract influence, wealth and favour because God is faithful and He rewards His servants.
When Christ humbled Himself to death on the cross, He humbled Himself to the purpose that God had for His life.
The heart that is perfect toward God is the heart that is established in faith. You can never have a perfect heart toward God without faith.
The Word of God is full of instructions on how to live life.
Prayer is not an opportunity for us to remind God of all our weaknesses. Every time we go to God, pointing out our failings, that is prayer with infirmity.
