Apostle Grace Lubega

Psalm 84:10(KJV); For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.

Every opportunity in the presence of God is an opportunity for quickening, for growth and for increase.

The reason why some people lag behind in so many areas of their lives is because they have not learnt to maximise moments in the presence of God.

They do not consider time spent in the presence of God as opportunity. Because it is not an opportunity, some have not learnt how to define expectation when they come before God. They come to Him with a passive appreciation of what He can do and desires to do.

It is not just a sermon, it is an opportunity to move ahead. It is not just another church service, it is an opportunity to be re-aligned in your destiny. It is not just another hour chipped off your busy week, it is an opportunity! It is not a weekly catch-up gathering with your friends, it is an opportunity!

Every time we gather before God, be alive to the fact that heaven has given you an opportunity to be a better person, to multiply and to mature.

Your heart must be opened to God’s desire to impart, to open doors and to launch you deeper into divine experiences and revelation!

FURTHER STUDY: Psalm 27:4, Luke 18:1

GOLDEN NUGGET: Every time we gather before God, be alive to the fact that heaven has given you an opportunity to be a better person, to multiply and to mature. Your heart must be opened to God’s desire to impart, to open doors and to launch you deeper into divine experiences and revelation!

PRAYER: Father, I thank You for this truth. Your presence is precious and priceless to me. I take each moment as the treasure that it is and yield my spirit to whatever you desire to do in and through me. In Jesus’ name, Amen

OKUKOZESA OBULUNGI EMYAGAANYA MU KUBEERAWO KWE

Omutume Grace Lubega

Zabbuli 84:10(KJV); Kubanga olunaku lumu mu mpya zo lusinga olukumi. Njagala okuba omuggazi mu nnyumba ya Katonda wange Okusinga okutuula mu weema ez’obubi.

Buli mwagaanya mu kubeerawo kwa Katonda mwagaanya ogw’okukwanguya mu magenda go, okukula wamu n’okweyongerako.

Ensonga lwaki abantu abamu basigalira emabega mu bitundu bingi eby’obulamu bwabwe, eri nti, tebannayiga kukozesa bulungi myagaanya mu kubeerawo kwa Katonda.

Tebatwala budde bumaliddwa mu kubeerawo kwa Katonda nga omwagaanya ogw’omukisa. Olw’okuba ssi mwagaanya gwa mukisa, abamu tebannayiga kunnyonnyola kki eky’okusuubira nga bazze mu maaso ga Katonda. Bajja gy’ali nga teboolesa ssanyu n’okwebaza olw’ebyo bye bakkiriza nti Katonda asobola okubikola era ng’ayaayaana okubikola.

Ssi njiri kyokka, wabula mwagaanya okweyongera mu maaso. Ssi lunaku lulala lwa kukuηηaana bukuηηaanyi, wabula mwagaanya ogw’okudda mu magenda go. Ssi ssaawa busaawa ndala esaliddwa okuva ku wiiki yo ejjudde eby’okukola ebingi, wabula mwagaanya! Ssi kukuηηaana bukuηηaanyi ne mikwano gyo buli wiiki nga bulijjo, wabula mwagaanya.

Buli lwetukuηηaana mu maaso ga Katonda, beera mulamu eri amazima nti eggulu likuwadde omwagaanya okubeera omuntu asingako ku gw’obadde, okwekubisaamu era n’okukula.

Omutima gwo guteekeddwa okubeera omuggule eri okuyaayana kwa Katonda okukugabula eby’omwoyo, okuggula enzigi era n’okukutwala ebuziba mu nsisinkano n’okubikkulirwa okw’obwaKatonda.

YONGERA OSOME: Zabbuli 27:4,Lukka 18:1

AKASUMBI KA ZAABU: Buli lwetukuηηaana mu maaso ga Katonda, beera mulamu eri amazima nti eggulu likuwadde omwagaanya okubeera omuntu asingako ku gw’obadde, okwekubisaamu era n’okukula. Omutima gwo guteekeddwa okubeera omuggule eri okuyaayana kwa Katonda okukugabula eby’omylwoyo, okuggula enzigi era n’okukutwala ebuziba mu nsisinkano n’okubikkulirwa okw’obwaKatonda.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Okubeerawo kwo kwa muwendo era tekugulika. Ntwala buli kaseera mukubeerawo kwo ng’ekyobugagga, era mpaayo omwoyo gwange eri kyonna ky’oyagala okukola mu nze era n’okuyita mu nze. Mu linnya erya Yesu,Amiina.

OKUKANYISA OBWIIRE OMU MAISHO GYE

Entumwa Grace Lubega

Zaaburi 84:10 Ahakuba okumara ekiro kimwe omu bikaari byaawe nikikira okumara ebiro rukumi ahandi. Nkaayenzire kuba omukumiirizi omu nju ya Ruhanga wangye, okukira okutuura omu mahema g’obubi.

Buri mugisha omu maisho ga Ruhanga n’omugisha gw’okutuunga amagara, okukura n’okukanyisa.

Enshonga ahabwenki abantu abamwe nibaguma enyima omu bicweeka byingi by’amagara gaabo nah’abwokuba tibakegire kukanyisa obwiire omu maisho ga Ruhanga.

Tibarikureeba obwiire obumazirwe omu maisho ga Ruhanga nk’omugisha. Ahabw’okuba n’omugisha, abamwe tibakegire okushoborora okugira amatsiko baija omu maisho ga Ruhanga. Nibaija omu maisho gye batashemereire kandi batarikwebaaza ahabw’ebyo ebi arikukora kandi arikwenda kukora.

Ti ngiri kwonka, n’omugisha kweyongyera omu maisho. Ti kushaba okundi kwoona, n’omugisha kuteereza orugyendo rwaawe. Ti shaaha endiijo ei watuunga, n’omugisha! Ti kubugabugana n’abanywani baawe buri sabiiti, n’omugisha!

Buri shaaha ei turikumaara omu maisho ga Ruhanga, manya ngu Iguru ryakuha omugisha kubagye okakira aho ahu ori, kukanyisa kandi kukura.

Omutima gwaawe niguteekwa kuba gwiguriirwe Ruhanga kukuha omugisha, akaigura enyingi kandi akakutwaara hare omu bintu by’Omwoyo n’okushuuruurirwa!

SHOMA NEEBI: Zaaburi 27:4, Luka 18:1

EZAABU: Buri shaaha ei turikumaara omu maisho ga Ruhanga, manya ngu Iguru ryakuha omugisha kubagye okakira aho ahu ori, kukanyisa kandi kukura. Omutima gwaawe niguteekwa kuba gwiguriirwe Ruhanga kukuha omugisha, akaigura enyingi kandi akakutwaara hare omu bintu by’Omwoyo n’okushuuruurirwa.

OKUSHABA: Ninkusiima ahabw’amazima aga. Okuba omu maisho gaawe neky’omuhendo munonga ahariinye. Nintwaara buri mwanya nk’obutungi kandi mpayo Omwoyo wangye ahari ebyo ebi orikwenda kukorera omuriinye. Omu eiziina rya Yesu, Amiina.

TIC KI KARE MABER I TYE MA MERE

Lakwena Grace Lubega

Jabuli 84:10(KJV); Bedo i dyekali pi nino acel keken ber kato bedo ka mukene pi nino alip. Twora abedo lagwok dogola ot pa Rwot, kato ma abedo i kema ka ma tim maraco tye iye.

Kare ducu ma kere i tye pa Lubanga tye kare ma kere me weko jami tine oyot oyot, pi dongo dok pi mede.

Tyen lok ma omiyo jo mukene dong cen i kabedo mapol me kwo megi tye pien gin peya opwonye me tic maber ki kare i tye pa Lubanga.

Gin pe gi keto kare ma gin obedo i tye pa Lubanga calo kare ma kere. Pien pe tye kare ma kere, jo mukene peya gin opwonye kit macalo ki gonyo kwede bedo ki gen ni ibi nongo gin maber i tye pa Lubanga. Gin bino i tye pa Lubanga ki pwoc wiye wiye i kom ngo ma En twero timo dok cwinye mito timo.

Pe obedo mere Lok pa Lubanga ma ki tito mamwa, obedo kare ma kere me mede ki wot anyim. Pe obedo mere lega mamwa mukene i kanica, obedo kare ma kere me tiro in i anyim ma meri. Pe obedo dok cawa mukene ma ki kwanyo ki i nino matye i cabit ma meri me tic ma dwong, obedo kare ma kere! Pe obedo gure me cabit ki cabit me rwate ki lurem in, obedo kare ma kere!

Kare ducu ma wa gure i nyim Lubanga, bed ki ngec i lok ada ni polo omiyo bot in kare ma kere me bedo ngat ma ber kato, me nya dok me tegi.

Cwiny in myero obed ma oyabe i miti pa Lubanga me keto i in gin mo, me yabo dogola mapol ki me bolo in matut i rwate ma malo ki niyabo!

KWAN MUKENE: Jabuli 27:4, Luka 18:1

LWOD MADIT: Kare ducu ma wa gure i nyim Lubanga, bed ki ngec i lok ada ni polo omiyo bot in kare ma kere me bedo ngat ma ber kato, me nya dok me tegi. Cwiny in myero obed ma oyabe i miti pa Lubanga me keto i in gin mo, me yabo dogola mapol ki me bolo in matut i rwate ma malo ki niyabo!

LEGA: Wora, Apwoyo In pi ada man. Tye meri munya dok wele pe wace bot an. Akwanyo kare ducu ki acel acel calo lonyo ma en tye dok amiyo cwiny an ki gin mo keken ma in i mito timo i an dok niwok ki i an. I nying Yecu, Amen.

星期六使徒卢贝加

★ 诗篇 84：10 (RCU17SS) 在你的院宇一日，胜似千日；宁可在我 神的殿中看门，不愿住在恶人的帐棚里。
最大限度地利用他在场的时刻
神面前的每一个机会都是加速、成长和繁衍的机会。
有些人之所以在生活的许多方面落后，是因为他们没有学会最大限度地利用在神面前的时刻。
他们不把在神面前的时间当作机会。如果有些人还没有学会如何定义当他们来到神面前的期待时，那么对他来说这不是机会。他们带着对他能做什么和想做什么的消极的欣赏。
这不仅仅是一个讲章，它是一个向前迈进的机会。这不仅仅是另一个教会的服侍，它是一个机会，重新调整你的命运。这不仅仅是你忙碌一周的又一个小时，而是一个机会！这不是一周一次的朋友聚会，而是一次机会！
每次我们聚集在神面前，你必须意识到神给了你一个机会，让你成为一个更好的人，有更好的成长和成熟。
你必须敞开心扉接受神的旨意，让他打开门，让你更深入地进入神圣的体验和开启中！
◆进深学习◆：诗篇 27：4，路加福音 18：1
◆要领◆：
每次我们聚集在神面前，你必须意识到上帝给了你一个机会，让你成为一个更好的人，成长和成熟。你必须敞开心扉接受神的旨意，让他打开门，让你更深入地进入神圣的体验和开启中！
◆祷告◆：天父，我感谢你告诉我真相。你的存在对我来说是珍贵和无价的。我把每一刻都当作珍宝，把我的灵魂交给你想在我里面或通过我来做的任何事。奉主耶稣的名，阿门

Apostle Grace Lubega

Proverbs 1:20-23(KJV); Wisdom crieth without; she uttereth her voice in the streets: She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying, How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge? Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

Wisdom asks a profound question in our theme scripture, “how long ye simple ones will ye love simplicity?”

Simplicity comes in many forms but in a generation that sometimes misunderstands the grace message, it comes in the form of men and women that reject the principles of God but somehow expect to walk in His blessings.

For example, it is simplicity to expect to attract wealth yet abuse every principle by which it comes: like paying your tithes or giving to the poor.

It is simplicity to expect promotion at work because you are a child of God yet be sloppy in your performance and never make an effort to meet deadlines.

It is simplicity to expect growth in business yet never apply yourself to excellence and diligence.

It is simplicity to expect growth in ministry yet never serve as one who must grow.

Naivety should not be mistaken for faith. You must continually remember that God is a GOD OF PRINCIPLES. He has laid out in His Word, the HOW’S of growth in ministry, in career, in business and in every area of our lives.

His name be praised!

FURTHER STUDY: Proverbs 1:4, Proverbs 9:4-6

GOLDEN NUGGET: Naivety should not be mistaken for faith. God is a GOD OF PRINCIPLES.

PRAYER: Father, I thank You for this Word. I know Your mind and understand Your ways. You work in me to will and to do according to Your good pleasure. My life is a life of principles, to the glory of Your name, Amen.

OKUKUNDA OKUTAGIRA BWENGYE

Entumwa Grace Lubega

Enfumu 1:20-23 Bwengye naayeta naayamuriza omu nguuto, Eiraka rye naariimukiza omu butare. Naayetera aha mutwe gw’engo z’amabaare z’orurembo, Aha marembo gaarwo niho arikugambira ebigambo bye, naagira ati: Imwe abataine bwengye, muryahitsya hi okukunda okutagira bwengye? Abateezi b’enaku baryahitsya hi okwesiimira okuteera enaku kwabo, N’abashema okwanga okumanya?Mute omutima aha kuhana kwangye; Reeba, naaza kushuka Omwoyo wangye ahariimwe, Mbamanyise ebigambo byangye.

Obwengye nibubuuza ekibuuzo kikuru omu mutwe gw’ebyahandiikirwe byaitu, “Imwe abataine bwengye, muryahitsya hi okukunda okutagira bwengye?”

Okutagira bwengye nikwiija omu miringo myingi kwonka obumwe omu busingye obutarikwetegyereza obutumwa bw’embabazi, nikwiija omu muringo gw’abashaija n’abakazi abarikwanga engyendererwa za Ruhanga kandi obwo baine amatsiko g’okugyendera omu migisha ye.

Eky’okureeberaho, n’okutagira bwengye kugira amatsiko g’okukuratirwa obutungi kwonka obwo otarikwikiriza buri ngyendererwa erikubureeta: nk’okuhayo kimwe kikumi kyaawe nari okuheereza abooro.

N’okutagira obwengye kugira amatsiko g’okukuzibwa aha murimo ahabw’okuba ori omwaana wa Ruhanga kwonka obwo ori omweremwa omu mikorere yaawe kandi okabura kutamu amaani kuheeza emirimo yaawe omu bwiire.

N’okutagira bwengye okugira amatsiko g’okukurakurana omu by’obushuubuzi bwaawe kwonka obwo otakagira ga oburungi n’okwezirika.

N’okutagira bwengye kugira amatsiko g’okukura omu buheereza kwonka otakaheereza ga nk’ogwo oshemereire kukura.

Okutagira bwengye tikishemereire kutwarwamu nk’okwikiriza. Noteekwa kuguma noijuka ngu Ruhanga ni RUHANGA W’ENGYENDERERWA. Ashoboreire omu kigambo kye okutushemereire kukura omu buheereza, omu mirimo, omu by’obushuubuzi kandi n’omu buri kicweeka ky’amagara gaitu.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Enfumu 1:4, Enfumu 9:4-6

EZAABU: Okutagira bwengye tikishemereire kutwarwamu nk’okwikiriza. Ruhanga ni RUHANGA W’ENGYENDERERWA.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Nimanya enteekateeka yaawe kandi ninyetegyereza emihanda yaawe. Nokorera omuriinye kumpa okukunda ebi osiima n’okubikora. Amagara gangye n’amagara g’engyendererwa, ahabw’ekitiinisa kyeiziina ryaawe, Amiina.

PI MAR ME BEDO MING

Lakwena Grace Lubega

Carolok 1:20-23(KJV); Wuwiny, ryeko ka lwongo i yo gudo-gu; en tye ka lwongo matek ki i wi cel; wa i dog gang-gu en bedo ka lok aloka ni, wun jo ma luming, wamito wubed ming pi kare ma rom mene? Lungala mono gibibedo ki yomcwiny pi kare ma rom mene ki ngala gi ni? Luming wun wudag pwonye ma miyo wu ngec? Wuwiny lok ma an awaco botwu; nen abinyuto tama ducu botwu abimiyo wungeyo loka.

Ryeko penyo lapeny mo ma pire tek twatwal i wi kwan me Lok pa Lubanga mewa mukwongo, ” wumito wubed luming pi kare ma rom mane?”

Bedo ming bino i yo ma pol ento i yalwak ma kare mukene pe niang jiri me kica, bino i kit coo ki mon ma gi kwero yo pa Lubanga ma mite me aluba ento lakite mo kenyo geno ni gin bi wot i gum ma Mere.

Me labol, obedo ming me geno me ywayo lonyo kun nywaro yo ducu ma mite me aluba ma weko bino kwede: macalo culu acel me apar onyo konyo lucan.

Obedo Ming me geno medo rwom i dog tic pien i bedo latin pa Lubanga kun i tiyo ki caro dok pe i keto kero ma meri me tiyo jami dok cobo i nino ma mite ki kome.

Obedo ming me gomo dongo i biacara kun pe i mine i tiyo jami ki kwiri dok ki diro.

Obedo ming me gomo dongo i dog tic ma meri pa Lubanga kun pe i tiyo calo ngat ma mite ni meno odong.

Lworo omyero pe ki ket roc i kome pi niye. Omyero tere tere wii opo ni meno Lubanga tye LUBANGA MA LUBU GIN MA MITE NI KI LUB. En oketo kamaleng i Lok Mere, kit me dongo i dog tic pa Lubanga, i kwan, biacara ki i kabedo ducu me kwo mewa.

Nying En ki pak!

KWAN MUKENE: Carolok 1:4, Carolok 9:4-6

LWOD MADIT: Lworo omyero pe ki ket roc i kome pi niye. Lubanga tye LUBANGA MA LUBU GIN MA MITE NI KI LUB.

LEGA: Wora, Apwoyo In pi Lok man. A ngeyo tam meri dok a niang yo Meri. In i tiyo i an me mito ki timo i miti ma Meri maber. Kwo ma mera tye kwo ma lubu gin ma myero kilub, pi deyo me nying In, Amen.

OLW’OKWAGALA OBUTABA NA MAGEZI

Omutume Grace Lubega

Engero 1:20-23(KJV); Amagezi googerera waggulu mu luguudo; Galeeta eddoboozi lyago mu bifo ebigazi; Googerera waggulu mu kifo ekikulu eky’okukuŋŋaaniramu; Awayingirirwa mu miryango, Mu kibuga mwe galeetera ebigambo byago: Mmwe abatalina magezi, mulituusa wa okwagalanga obutaba na magezi? N’abanyooma okusanyukiranga okunyooma, N’abasirusiru okukyawanga okumanya?Mukyuke olw’okunenya kwange: Laba, naafukanga omwoyo gwange gye muli, Naabamanyisanga ebigambo byange.

Amagezi gabuuza ekibuuzo eky’enkizo mu kyawandiikibwa kyaffe ekigguddewo, “mulituusa wa okwagalanga obutaba na magezi?”

Obutaba na magezi bujjira mu ngeri nnyingi naye mu mulembe ogutera okutegeera obubi enjiri ey’ekisa kya katonda, buno bujjira mu ngeri ey’abasajja n’abakazi abagaana ennono za Katonda naye ate mu ngeri emu oba endala ne basuubira okutambulira mu mukisa gwe.

Okugeza, buba butaba na magezi okusuubira okusikiriza obugagga ate nga togondera buli nnono gye bujjiramu: okugeza ng’okuwaayo ekimu eky’ekkumi oba okugabira abaavu.

Buba butaba na magezi okusuubira okukuzibwa ku mulimu olw’okuba oli mwana wa Katonda naye ng’oli mugayaavu mu kukola era nga tossaamu maanyi okutuukiriza emirimu mu kiseera ekigereddwa mukamaawo.

Buba butaba na magezi okusuubira okukula mu by’enfuna naye ate nga teweewaddeyo eri obusukkulumu n’obunyiikivu.

Buba butabeera na magezi okusuubira okukula mu buweereza ate n’otoweereza ng’omuntu ateekeddwa okukula.

Obutamanya tebulina kubuzaabuzibwa na kukkiriza. Olina okujjukiranga entakera nti Katonda ye KATONDA OW’ENNONO. Atulaze mu Kigambo Kye, ENGERI z’okukula mu buweereza, mu mirimu, mu by’enfuna na mu buli kitundu eky’obulamu bwaffe.

Erinnya Lye litenderezebwe!

YONGERA OSOME; Engero 1:4, Engero 9:4-6

AKASUMBI KA ZAABU: Obutamanya tebulina kubuzaabuzibwa na kukkiriza. Olina okujjukiranga entakera nti Katonda ye KATONDA OW’ENNONO.

ESSAALA; Kitange, nkwebaza ku lw’Ekigambo kino. Mmanyi endowooza yo era ntegeera amakubo go. Okola omulimu gwo mu nze okwagala n’okukola okusinziira ku kwagala kwo okulungi. Obulamu bwange bulamu bwa nnono, ku lw’Ekitiibwa ky’Erinnya Lyo, Amiina.

Apostle Grace Lubega

1 Timothy 3:2(KJV); A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

It is required in a minister that he be blameless. Blamelessness is the wisdom never to court scandal, and to act in ways that keep reproach and shame away from both you and your ministry.

In 2 Corinthians 6:3, the Bible says, “We put no obstruction in anybody’s way [we give no offence in anything], so that no fault may be found and [our] ministry blamed and discredited.”

Sometimes, in the eagerness to defend oneself, a child of God may offend both God and man.

Blamelessness is an exercise in restraint and self-control. It is in the fights you choose to abstain from because the ministry should never be dragged into the circus of public drama with those of this world as spectators and commentators. 

It is the decision to love and never fight back even when poked and provoked by malice and slander.

In 1 Corinthians 9:12, Paul speaks of suffering all things lest he should hinder the gospel of Christ.

Blamelessness is sacrifice; it is choosing silence when words seek to be spoken, it is love when pain demands retaliation and revenge.

FURTHER STUDY: 2 Corinthians 6:3, 1 Corinthians 9:12

GOLDEN NUGGET: Blamelessness is sacrifice; it is choosing silence when words seek to be spoken, it is love when pain demands retaliation and revenge.

PRAYER: Father, I thank You for this truth. You know my path, my course and my destiny. You have taught me a love that conquers all and shown me the excellent way. My life is without reproach and I stand blameless before You. In Jesus’ name, Amen.

OBUTABAAKO KYAKUNENYEZEBWA

Omutume Grace Lubega

1 Timoseewo 3:2(KJV); Noolwekyo Omulabirizi kimugwanira okuba nga taliiko kya kunenyezebwa, nga musajja wa mukazi omu, nga muntu eyeefuga, nga mwegendereza, nga mukwata mpola, ayaniriza abagenyi, era ng’amanyi okuyigiriza.

Kyetaagisa omuweereza obutabaako kyakunenyezebwa. Obutabaako kyakunenyezebwa ge magezi g’obuteetaba mu buvuyo, era n’okweyisa mu ngeri ereetera ekivume n’ekiswalo obutakubaako n’obuweereza bwo.

Mu 2 Abakkolinso 6:3, Baibuli egamba, Tetuleeta kintu kyonna kyesittaza mu kkubo lya muntu yenna [tetuteeka nkonge yonna mu kigambo kyonna], ensobi zireme kusangibwa era n’obuweereza bwaffe okunenyezebwa era okuvulugibwa”

Ebiseera ebimu, mu kwagala ennyo okwewozaako, omwana wa Katonda ayiinza okusobya Katonda ne muntu.

Obutabaako kyakunenyezebwa, kuba kweyigiriza mu mpisa ey’okwekomako n’okwefuga. Kiri mu ntalo z’osalawo okwewala kubanga obuweereza tebulina kuba mu katemba azzanyirwa mu lukale, nga abantu b’ensi bebalabi era abasaakanyi!

Kwe kusalawo okwagala era n’obutalwana wadde nga okyokoozebwa era nga osindiikirizibwa okuwayirizibwa era n’eηηambo.

Mu 1 Abakkolinso 9:12, Pawulo ayogera ku kugumiikiriza kw’ebintu byonna tulemenga okuleeta okuziyiza enjiri ya Kristo.

Obutabaako kyakunenyezebwa Ssaddaaka; kwe kusalawo okusirika yadde akamwa kakusiiwa okwogera, kwe kutambulira mu kwagala, yadde ng’obulumi bukubanja okuddizza n’okuwoolera.

YONGERA OSOME: 2 Abakkolinso 6:3, 1 Abakkolinso 9:12

AKASUMBI KA ZAABU: Obutabaako kyakunenyezebwa Ssaddaaka; kwe kusalawo okusirika yadde akamwa kakusiiwa okwogera, kwe kutambulira mu kwagala, yadde ng’obulumi bukubanja okuddizza n’okuwoolera

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Omanyi ekkubo lyange, olugendo lwange n’amagenda gange. Onjigirizza okwagala okuwangula byonna era n’ondaga engeri ennuηηamu. Obulamu bwange tebulina kivume era nyimirira  nga sirina kunenyezebwa mu maaso go. Mu linnya erya Yesu, Amiina.

OBUTAGIRA KI ORIKUGAYWAHO

Entumwa Grace Lubega

1 Timoseo 3:2 Mumanye ngu omureeberezi ashemereire kutagira ki arikugaywaho, omushaija oine omukazi omwe, omwerinzi, omunyabwengye, omukwata mpora, orikukunira abagyenyi, orikurahukirwa kwegyesa.

Nikyetengwa omu muheereza ngu atagira eki arikugayahwo. Obutagira eki orikugaywaho n’obwengye obutaritwaaza kubi, kandi n’okukora omu miringo erikwihaho enshoni n’ekishwaaro ahariiwe hamwe n’obuheereza bwaawe.

Omu 2 Abakorinso 6:3, Baiburi negira eti, “Nikyo twerindira kutateeza omuntu weena ntsibo, ngu obuheereza bwaitu burekye kugaywa.”

Obumwe omu kugyezaho kwehozaho, omwaana wa Ruhanga nabaasa kushobeza Ruhanga hamwe n’omuntu.

Obutagira eki orikugaywaho n’ekintu ki orikwemanyiiza omu kwerinda. N’omuntaro ezi orikucwamu kwetantara ahabw’okuba obuheereza tibushemereire kugaywa omu maisho g’aabo ab’ensi egi bakareebi kandi abagambirizi.

N’okucwamu kw’omuntu kukunda okabura kurwaana n’obu orikuteganisibwa nari kukyemwa ihari hamwe n’okubehererwa.

Omu 1 Abakorinso 9:12, Paulo nagamba aha kweemera ebintu byoona ngu arekye kuzibira engiri ya Ruhanga kubuga.

Okutagira eki wagaywaho n’okwehayo narishi okweemera ekintu; n’okutoorana okuhunama ebigambo byaba nibisherura kugambwa, n’okukunda obusaasi bwaba nibwetagisa okugarukwamu hamwe n’okuhoora enzigu.

SHOMA NEEBI: 2 Abakorinso 6:3, 1 Abakorinso 9:12

EZAABU: Okutagira eki wagaywaho n’okwehayo narishi okweemera ekintu; n’okutoorana okuhunama ebigambo byaba nibisherura kugambwa, n’okukunda obusaasi bwaba nibwetagisa okugarukwamu hamwe n’okuhoora enzigu.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nomanya omuhanda gwangye, kandi n’orugyendo rwangye. Onyegyeise okukunda okurikusingura burikimwe kandi wanyoreka omuhanda omurungi. Amagara gangye tigaine nshoni kandi tinyine kindikugaywaho omu maisho gaawe. Omu eiziina rya Yesu, Amiina.

KOKO PEKE I KOM EN

Lakwena Grace Lubega

1 Temceo 3:2(KJV); Latel myero obed labongo lok mo ma gijuke iye, obed ki dako acel, ogwoke kene, obed ryek, obed dano ma giworo. Obed dano ma gwoko welo, lapwony maber.

Mite ni latic pa Lubanga omyero obed ma koko peke i kom en. Bedo ma koko peke i kom in obedo ryeko pe me culu tim marac ma balo nying, dok me kwo i yo ma gwoko in ki i kom gin ma pe ki cwako ki ma kelo lewic i kom in kacel ki i dog tic pa Lubanga ma meri ducu.

I 2 Kororint 6:3, Baibul waco, “wan pe wa keto ariya mo i yo pa ngat mo [pe wa balo i kom gin mo keken], wek pe ki nong roc mo dok [mewa] dog tic pa Lubanga pe ki kwany bal i kom en dok rwom ma mere me dwoko piny.”

Kare mukene, i miti matek me gengo gin kemo kom in, latin pa Lubanga twero cwero cwiny Lubanga kacel ki dano.

Bedo ma koko mo peke i kom in obedo gin ma i bedo ka timo i juku ki bedo ki loc i kom in. Ma tye i lweny ma i yero me wene ki iye pien dog tic pa Lubanga omyero pe ki ywa i kit tim me goga pa lwak ki jo ma tye i lobo calo luneno dok bene jo ma yungu lok i kom jami ma tye ka time.

Obedo moko tam me yero me bedo ki mar dok pe me dwoko marac i kom marac kedi ka bed ki cubu in dok ki tugu cwiny in ki tic marac dok ki lok marac.

I 1 Korinti 9:12, Paulo loko i kom deno can i jami ducu kape en myero oket ariya i kom Lok me kwena ma ber pa Kricito.

Bedo ma koko mo peke i kom in bene obedo jalo jami; obedo yero lingo kun nongo lok yenyo me aloka, obedo, mar kun nongo arem mito dwoko marac i kom marac ki culu kwi.

KWAN MUKENE: 2Korint 6:3, 1Korint 9:12

LWOD MADIT: Bedo ma koko mo peke i kom in bene obedo jalo jami; obedo yero lingo kun nongo lok yenyo me aloka, obedo, mar kun nongo arem mito dwoko marac i kom marac ki culu kwi.

LEGA: Wora, Apwoyo In pi ada man. In i ngeyo yo ma awoto iye, yo ma atiko ki anyim ma mera. I tyeko pwonyo an mar ma loyo ducu dok onyutu bot an yo ma ber ma kato. Kwo ma mera tye labongo bal dok an acung ma koko mo peke i kom an i nyim In. I nying Yecu, Amen.

Apostle Grace Lubega

2 Peter 1:1 (KJV); Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

The heart of service precedes the privilege of position. Simon Peter introduces himself firstly as a servant of God before the fact that he is an apostle of Jesus Christ.

This reveals to us God’s mind on the pattern of service. You are a servant before you are a prophet; a servant before you are a pastor, a servant before you are a deacon and a servant before you are a bishop.

We live in a generation where this order has been upset. We have deacons, apostles and bishops who do not know the first thing about service but are content to swing their titles around like beacons of honour.

This extends to all the other areas of life. You are a servant before you are a manager, a servant before you are a director, a servant before you are a chairman and a servant before you are a minister in your nation.

Embracing the responsibility gives authority to the title. Authority without responsibility is tyrannical, oppressive and ungodly.

Every calling is for service.

God’s name be praised!

FURTHER STUDY: Matthew 23:11, Luke 22:26-27

GOLDEN NUGGET: The heart of service precedes the privilege of position. Embracing the responsibility gives authority to the title.

PRAYER: Father, I thank You for this truth. I receive it in humility and walk in its reality. Greatness serves and because You are the great one in me, my heart beats for service, in the gospel, for my nation and for the world.
In Jesus’ name, Amen.

ENKOLA EGOBERERWA OMUWEEREZA

Omutume Grace Lubega

2 Peetero 1:1 (KJV); Simooni Peetero, omuweereza era omutume wa Yesu Kristo, eri abo abaafuna okukkiriza okw’omuwendo omungi nga ffe bwe twafuna mu butuukirivu bwa Katonda waffe era Omulokozi waffe Yesu Kristo.

Omutima oguweereza gwegusooka omwagaanya gw’ekifo ky’olimu. Simooni Peetero y’eyanjula okusooka ng’omuweereza wa Katonda nga tannaba kubeera mutume wa Yesu Kristo.

Kino kitubikkulira endowooza ya Katonda eri omutendera gw’obuweereza. Oli muweereza nga tonabeera nabbi; omuweereza nga tonabeera musumba, omuweereza nga tonabeera mudinkoni, era omuweereza nga tonabeera mulabirizi.

Tuli mu mulembe, omutendera guno mwe gukyankalanyiziddwa.Tulina abadinkoni, abatume n’abalabirizi abatamanyi ki ekisooka mu buweereza wabula nga bbo kibamala okweraga n’amannya g’ebifo byebalimu nga ccepe z’ebitiibwa byebalina.

Kino kyeyongera ne mu bifo ebirala eby’obulamu. Oli muweereza nga tonafuuka muddukanya wa kitongole, oli muweereza nga tonafuuka nnankulu Ku mulimu gwo, oli muweereza nga tonafuuka ssentebe era oli muweereza nga tonafuuka minisita wa ggwanga lyo.

Okwaniriza obuvunaanyizibwa kiwa obuyinza eri ekifo ky’olimu. Obuyinza ewatali buvunaanyizibwa kireeta effugabbi, kityoboola eddembe ly’abalala, era ssi kya bwakatonda.

Buli kuyitibwa kwa buweereza.

Erinnya lya Mukama litenderezebwe!

YONGERA OSOME: Mattayo 23:11, Lukka 22:26-27

AKASUMBI KA ZAABU: Omutima gw’obuweereza gusooka omwagaanya gw’ekifo ky’olimu. Okwaniriza obuvunaanyizibwa kiwa obuyinza eri ekifo ky’olimu.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Ngatwala mu bwetowaze era ntambulira mu bwannamaddala bw’ago. Obusukkulumu buweereza era lwakuba Ggwe musukkulumu mu nze, omutima gwange guyaayaana okuweereza, mu njiri, eri egwanga lyange era n’eri ensi yonna. Mu Linnya lya Yesu, Amiina.

ENGYENDERERWA Y’OBUHUUKU

Entumwa Grace Lubega

2 Petero 1:1 Nyowe Simooni Petero, omuhuuku kandi entumwa ya Yesu Kristo, naabahandiikira imwe abaahairwe okwikiriza kw’obuguzi bwingi nk’okwaitu, omu kuhikiirira kwa Ruhanga waitu kandi Omujuni waitu Yesu Kristo.

Omutima gw’obuheereza nigwebembera omugisha gw’omwanya narishi ekitiinisa. Simooni Petero nabanza kweyanjura nk’omuhuuku wa Ruhanga atakeyanjwiire nk’entumwa ya Yesu Kristo.

Eki nikitwooreka enteekateeka ya Ruhanga aha ngyendererwa y’obuheereza. Ori omuheereza otakabaire nabi; ori omuheereza otakabaire omuriisa, ori omuheereza otakabaire diikoni kandi ori omuheereza otakabaire omureeberezi.

Turi omu busingye ahu obuteeka obu buhindwiirwe. Twiine badiikoni, entumwa n’abareeberezi abatarikumanya ekintu ky’okubanza ky’obuheereza kwonka bamazirwe kwebembeza emyanya yaabo nk’obumanyiso bw’ekitiinisa.

Eki nikireebwa n’omubicweka ebindi eby’amagara. Ori omuheereza otakabaire mukuru w’ekitongore, omuheereza otakabaire mukama w’ekitongore kandi omuheereza otakabaire mukuru w’akakiiko omu ihanga ryaawe.

Okwakiira obuvunanizibwa nikiheereza omwanya narishi ekitiinisa obushoboorozi. Obushoboorozi butaine obuvunanizibwa nokuhatwa kandi tikwa Ruhanga.

Buri kweetwa n’okwobuheereza.

Eiziina rya Ruhanga rihimbisibwe!

SHOMA NEEBI: Matayo 23:11, Luka 22:26-27

EZAABU: Omutima gw’obuheereza nigwebembera omugisha gw’omwanya narishi ekitiinisa. Okwakiira obuvunanizibwa nikiheereza omwanya obushoboorozi.

OKUSHABA: Tata, ninkusiima ahw’abamazima aga. Ningakiira n’obucureezi kandi ngangyenderamu. Obukuru nibuheereza kandi ahabw’okuba niiwe mukuru omuriinye, omutima gwangye niguterera obuheereza, omu ngiri, ahabwa ihanga ryangye n’ahabw’ensi. Omu eiziina rya Yesu Amiina.

KIT MA LATIC TIYO KWEDE KORE KI KORE

Lakwena Grace Lubega

2 Petero 1:1 (KJV); Waraga man oa ki bot Cimon Petero, latic dok lakwena pa Yecu Kricito, bot wun jo ma wunongo niye ma pire tek ma rom ki mewa pi kit ma atir pa Lubanga ma en lalarwa Yecu Kricito:

Cwiny me tic kwongo yo ma peya i nongo gum me rwom. Cimon Petero nyute kong mukwongo macalo latic pa Lubanga ma peya ada man ni en onongo tye lakwena pa Yecu Kricito.

Man nyutu kamaleng bot wan tam pa Lubanga i kom kit ma myero ki ti kwede kore ki kore. In i tye latic ma peya i doko lanebi, latic ma peya i doko lakwat, latic ma peya i doko latel dok latic ma peya i doko Laneno.

Wa kwo i yalwak ma kit yo man dong ki tyeko balo ne woko. Wa tye ki lutel, lukwena ki luneno ma pe gin ngeyo gin ma okwongo i kom tiyo tic ento gin winyo maber me lyero rwom me tela ma megi calo gin me woro.

Man mede wa i ka kwo mukene ducu. In i tye latic ma peya i tye ladit tic, latic ma peya i doko directa, latic ma peya i doko won kom dok latic ma peya i doko ladit ma doro dog tic i lobo ma meri.

Gwako dog tic miyo twero ki rwom. Twero labongo gin me atiya tye loc gero, diyo dano dok Lubanga pe iye.

Lwongo ducu tye pi tic.

Nying Lubanga ki pak!

KWAN MUKENE: Matayo 23:11, Luka 22:26-27

LWOD MADIT: Cwiny me tic kwongo yo ma peya i nongo gum me rwom. Gwako dog tic miyo twero ki rwom.

LEGA: Wora, Apwoyo In pi ada man. Ajolo ki mwolo dok awoto i ada mere ma nen. Bedo dit tiyo dok pien In i tye ngat ma tye dit i an ni, cwiny an gone pi tic, i tito Lok me kwena maber pa Lubanga, pi rok ma mera dok pi lobo lung. I nying Yecu, Amen.

Apostle Grace Lubega 

2 Corinthians 3:3(AMP); You show and make obvious that you are a letter from Christ delivered by us, not written with ink but with [the] Spirit of [the] living God, not on tablets of stone but on tablets of human hearts.

The story that God has written about your life is a great story, steeped in verses of excellence, punctuated with victories and ending in glory. 

Why should you live an entire week, in the same way, one thousand times and call it a life? Is it because you have not dared to believe and that you’re not persuaded of the goodness of God’s story about you?

Misery vigilantly courts the man who is bent on writing his own story; he that is busy editing and removing the triumphs in God’s masterpiece with a littering of struggles in every footnote. 

This is the man who wants to succeed on his terms and not God’s terms. This is the man who wants to claim achievements by his own efforts and not the hand of grace.

Godly destiny shuns and rejects the man who jumps on and uses the bandwagon of “the Invictus”; the self-proclaimed master of his fate and captain of his soul.

In His version of your story, God is the Captain and Master of your destiny. What makes it a great story is that He is the beginning and the end of your life.

Believe in the goodness of His story; of the account, He has of your life; of the blueprint, He has of your destiny. This is what makes a life well-lived.

Hallelujah!

FURTHER STUDY: Psalm 139:14, Jeremiah 29:11

GOLDEN NUGGET: In His version of your story, God is the Captain and Master of your destiny. What makes it a great story is that He is the beginning and the end of your life. Believe in the goodness of His story; of the account, He has of your life; of the blueprint, He has of your destiny. This is what makes a life well-lived.

PRAYER: Father, I thank You for this Word. You are the alpha and omega of my life. The legacy you have carved out for me from the mountains of greatness is beautiful. I believe it and choose to see my life through Your eyes and the pages of Your Word. 
In Jesus’ name, Amen.

OBULUNGI BW’OLUGERO LWE

Omutume Grace Lubega

2 Abakkolinso 3:3(AMP); Mweraga era mukiraga lwatu nti muli bbaluwa okuva eri Kristo eyaleetebwa ffe, etaawandiikibwa na bwino, wabula Omwoyo wa Katonda omulamu; ssi ku bipande eby’amayinja, wabula ku bipande eby’emitima gy’abantu.

Olugero Katonda lw’awandiise ku bulamu bwo, lugero lusukkulumu nnyo, lunnyikiddwa mu nnyiriri z’obusukkulumu, lugatiddwamu obuwanguzi era lukomekkerera mu kitiibwa.

Lwaki obeerawo mu mbeera z’ezimu buli wiiki okumala emirundi lukumi kyokka n’obuyita obulamu? Kiva ku kuba nti togezezaako kukkiriza, era nti tokakasiddwa bulungi bw’olugero lwa Katonda ku ggwe?

Ennaku yeepatiika n’amaanyi ku muntu amaliridde okwewandiikira olugero lwe nga ye; oyo afuba okukyusa n’okujjawo obuwanguzi obuli mu mulimu gwa Katonda ogusinga gyonna, nga abuwebula mmula w’okulafuubana kwe!

Ono ye muntu ayagala okuwangulira ku mitendera ggye sso ssi egya Katonda. Ono ye muntu ayagala okwebalirako by’afunye nga ebivudde mu kufuba kwe sso ssi omukono gw’ekisa.

Amagenda ag’obwakatonda tegesembereza era g’esamba oyo omuntu eyerippa era n’eyegatta ku kibinja ky’abo ba “nantameggwa”; eyeelangirirako nga mukama wa magenda ge era omukulembeze w’emeeme ye.

Mu lugero Lwe olukwata ku ggwe, Katonda Yemukulu era Mukama w’amagenda go. Ekirufuula olugero olw’amaanyi kwe kuba nti Ye y’entandikwa era enkomerero y’obulamu bwo.

Kkiririza mu bulungi bw’olugero lwe; olw’ebyo byeyekkeneenya nawaandiika ku bulamu bwo; olw’entegeka ennambulukufu gy’alina ey’amagenda go. Kino ky’ekifuula obulamu okubalibwa nga obutambuziddwa obulugi kunkomerero yabwo.

Alleluya!

YONGERA OSOME: Zabbuli 139:14, Yeremiya 29:11

AKASUMBI KA ZAABU: Mu lugero Lwe olukwata ku ggwe, Katonda Yemukulu era Mukama w’amagenda go. Ekirufuula olugero olw’amaanyi kwe kuba nti Ye y’entandikwa era enkomerero y’obulamu bwo. Kkiririza mu bulungi bw’olugero lwe; olw’ebyo byeyekkeneenya nawaandiika ku bulamu bwo; olw’entegeka ennambulukufu gy’alina ey’amagenda go. Kino ky’ekifuula obulamu okubalibwa nga obutambuziddwa obulugi kunkomerero yabwo.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Gwe ntandikwa era enkomerero y’obulamu bwange. Omukululo gw’onteereddewo okuva mu nsozi ez’obusukkulumu mulungi. Ngukkiriza era nsalawo okulabira obulamu bwange okuyita mu maaso go era ne mu mpapula z’Ekigambo kyo. Mu linnya lya Yesu, Amiina.

OBURUNGI BW’EBI AKUHANDIIKIREHO

Entumwa Grace Lubega

2 Abakorinso 3:3 Kandi nimureebeka muri ebaruha ya Kristo ei yaatuhandiikiise, etahandiikirwe na bwino, kureka n’Omwoyo wa Ruhanga ohuriire, hatari ha bishate by’amabaare, kureka aha mbari z’emitima y’abantu.

Ebi Ruhanga ahandiikire aha magara gaawe nibikuru, ebiri omu mishororongo y’oburungi, ebihandiikirwe n’obusinguzi kandi ebirikuhendera omu kitiinisa.

Nobaasa ota kugira amagara g’omuringo gumwe emirundi rukumi omu sabiiti emwe rero okageeta amagara? Nah’abwokuba togyerizeho kwikiriza kandi ngu torikumanya oburungi bw’ebihandiikirwe Ruhanga ahariiwe?

Enaku nekwaata omuntu orikwehandiikaho; ogwo orikwihamu obusinguzi omu kyakozirwe Ruhanga akatamu okubonabona omuri ebyo ebyarikwehandiikaho.

Ogu n’omuntu orikwenda kugogyera omu miringo ye etari ya Ruhanga, ogu n’omuntu orikwenda kuhangura ahabw’amaani gye etari engaro y’embabazi.

Orugyendo rw’obwa Ruhanga nirwetantara kandi rwangira omuntu oine omuze gw’okuhangisa “ogw’emanzi”; ogwo ori kweyeta omukama w’enshonga ze kandi mukuru w’omwoyo we.

Omu nteekateeka ye ey’ebihandiikirwe ahariiwe, Ruhanga niwe mukuru kandi mukama w’orugyendo rwaawe. Ekirikureetera rwaba rukuru nahabw’okugira ngu niwe butandikiro kandi niwe bugarukiro bw’amagara gaawe.

Ikiririza omu butungi bw’ebi akuhandiikireho; omu nteekateeka ei aine ey’amagara gaawe; omu nteekateeka ei aine ey’orugyendo rwaawe. Eki nikyo kirikureta okutuura omunsi n’amagara marungi.

Hallelujah!

SHOMA NEEBI: Zaaburi 139:14, Yeremia 29:11

EZAABU: Omu nteekateeka ye ey’ebihandiikirwe ahariiwe, Ruhanga niwe mukuru kandi mukama w’orugyendo rwaawe. Ekirikureetera rwaba rukuru nahabw’okugira ngu niwe butandikiro kandi niwe bugarukiro bw’amagara gaawe. Ikiririza omu butungi bw’ebi akuhandiikireho; omu nteekateeka ei aine ey’amagara gaawe; omu nteekateeka ei aine ey’orugyendo rwaawe. Eki nikyo kirikureta okutuura omunsi n’amagara marungi.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Niiwe butandikiro kandi bugarukiro bw’amagara gangye. Obuhunguzi bw’onkoreire kuruga omu nshozi z’obukuru niburungi. Nimbwikiriza kandi nsharaho kureebera amagara gangye omu maisho gaawe n’empapura z’ekigambo kyaawe. Omu eiziina rya Yesu, Amiina.

BER PA LOK MA KI BOKO MA DOK I KOM EN

Lakwena Grace Lubega

2Jo Korint 3:3 (Amp): Dong wutyeko nyutu kamaleng ni wun wubedo waraga ma oa ki bot Kricito, ma wan wakelo. Pe gicoyo ki vino, ento gicoyo i Cwiny pa Lubanga ma kwo, pe gicoyo i kom got; en ma gicoyo i cwiny dano.

Lok ma Lubanga ocoyo i kom kwo ma meri obedo Lok madit, okete i tyeng me rwom ma malo, ma kine tye ki golo mapol dok gik i deyo.

Ngo ma omiyo i kwo cabit lung kit acel tyen alip acel ci i lwongo ni meno kwo? Pi ni pien peya i tero kori me ye dok ni meno cwiny in pe oyeng i kom ber pa lok ma Lubanga ocoyo i kom in?

Cwer cwiny ki ngiyo ki wang matut diyo ngat ma okule odok i kom coyo lok kom en kekene; en ma tye ki mit kom ka ngiyo kine kun woto ki yubu kama en tamo ni oroce dok kwanyo loc madongo ma tye i Lubanga me rwom ma malo ma loyo ducu ki tute ma opong i ka tyen coc ducu.

Man obedo ngat ma en mito ni elo i twer ma mere ento pe i twer pa Lubanga. Man aye ngat ma mito jenye i kom kero ma mere me cobo tic ma beco ento pe cing me kica.

Jami pa Lubanga weyo dok kwero ngat ma pye apyeya dok tiyo ki jami ma okelle “jo ma pe ki twero loyo”; ngat ma tyero kekene ni en tye laloc me kit ma i kwo kwede ki ngat ma doro tipo ma mere.

I Lok ma en ocoyo i kom in, Lubanga aye doro ki ladit me kwo ma meri. Gin ma weko lok acoya meno bedo madit en aye ni En tye acaki ki agiki me kwo meri.

Ye i kom ber me lok ma En ocoyo; i kom gin ma En tye kwede ma ocoyo i kom kwo meri; pi gin maber matye kwede me kwo ma meri. Man aye gin ma weko kwo ma okwone maber.

Aleluya!

KWAN MUKENE: Jabuli 139:14, Jeremia 29:11

LWOD MADIT: I Lok ma en ocoyo i kom in, Lubanga aye doro ki ladit me kwo ma meri. Gin ma weko lok acoya meno bedo madit en aye ni En tye acaki ki agiki me kwo meri. Ye i kom ber me lok ma En ocoyo; i kom gin ma En tye kwede ma ocoyo i kom kwo meri; pi gin maber matye kwede me kwo ma meri. Man aye gin ma weko kwo ma okwone maber.

LEGA: Wora, Apwoyo In pi lok man. In i bedo olupa ki omega me kwo mera. Rwom madit ma i payo woko pira ki i wi got me dit tye munya. Aye i kom en dok ayero me neno kwo ma mera niwok ki i wang in ki bene ki i pot karatac me Lok ma meri. I nying Yecu, Amen.

Apostle Grace Lubega

2 Peter 1:5-6(KJV); And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness;

In the exercise and pursuit of temperance, learn the immeasurable value of patience.

In the place of mastery, where self-control and discipline are demanded, some are only too quick to give up because they are wanting in patience.

But you must heed the urging of the scripture, that to temperance, ADD patience.

If, for example, you are exercising yourself in the discipline of a life of prayer, don’t throw in the towel because the results you seek have not yet been manifested. It is never in vain. God is faithful!

If you exercise self-control in how you deal with the authorities in your life: do not lash back even when you are ill-treated but rather act with integrity to ensure progress of the company you’re working for. Even when no one recognises it, do not lose heart, keep at it, favour will eventually find you.

Patience is a virtue of masters.

It is the fruit of the Spirit in You(Galatians 5:22).

Remember that by nature, you are not of them that drawback to perdition but those who endure to the saving of the soul.

Hallelujah!

FURTHER STUDY: Galatians 5:22, Galatians 6:9

GOLDEN NUGGET: In the exercise of temperance, learn the immeasurable value of patience. Patience is the fruit of the Spirit in You. Remember that by nature, you are not of them that drawback to perdition but those who endure to the saving of the soul.

PRAYER: Father, I thank You for this Word. Your love is many things and I know that it is patient. Because I am love-begotten, I am patient. I do not faint in doing good and in trusting in You because Your promise is sure, that in due season, I shall reap. In Jesus’ name, Amen.

EBY’OKUYIGA MU KWEFUGA IV

Omutume Grace Lubega

2 Peetero 1:5-6(KJV); Naye era olw’ekyo kyennyini bwe muleeta ku lwammwe okufuba kwonna, ku kukkiriza kwammwe mwongerengako obulungi, era ne ku bulungi bwammwe okutegeera; era ne ku kutegeera kwammwe okwegendereza; era ne ku okwegendereza kwammwe okugumiikiriza; era ne ku kugumiikiriza kwammwe okutya Katonda;

Mu kwetendeka n’okunoonya obukugu mu kwefuga yiga ennono ey’omuwendo ey’obugumiikiriza.

Mu kifo eky’obukugu, okwefuga n’empisa we byetaagibwa, abamu banguwa nnyo okubivaako kubanga babulamu obugumiikiriza.

Naye olina okussaayo omwoyo eri okukubiriza kw’ekyawandiikibwa, nti ku kwefuga GATTAKO obugumiikiriza.

Okugeza, bw’oba nga weetendeka mu mpisa ey’okubeera n’obulamu obw’okusaba, towanika kubanga eby’okuddibwamu by’onoonya tebinnaba kwolesebwa. Ssi bya butaliimu. Katonda mwesigwa!.

Bw’oba weetendeka mu kwefuga mu ngeri gy’okolaganamu n’abobuyinza mu bulamu bwo: tobaddamu bubi ne bw’oba ng’oyisibwa bubi otya, wabula weeyise mu ngeri ey’empisa ennungi n’obwesimbu era okakase nti ekkolero lyokolera lyeyongera mu maaso. Ne bwe watabaayo muntu n’omu akiraba ky’okoze, toggwamu maanyi, weyongere ng’okola bw’otyo, okuganja kulimala ne kujja.

Obugumiikiriza mpisa ya bakugu.

Kibala kya Mwoyo mu ggwe (Abaggalatiya 5:22).

Jjukira nti ku lw’embala yo, toli mwabo abadda ennyuma mu kuzikirira naye abo ab’okukkiriza olw’okulokola kw’emmeeme.

Alleluya!

YONGERA OSOME: Abaggalatiya 5:22, Abaggalatiya 6:9

AKASUMBI KA ZAABU: Mu kwetendeka n’okunoonya obukugu mu kwefuga yiga ennono ey’omuwendo ey’obugumiikiriza. Obugumiikiriza kibala kya Mwoyo mu ggwe. Jjukira nti ku lw’embala yo, toli mwabo abadda ennyuma mu kuzikirira naye abo ab’okukkiriza olw’okulokola kw’emmeeme.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Omukwano gwo guli ebintu bingi era mmanyi nti mugumiikiriza. Kubanga nzalibwa mukwano, ndi mugumiikiriza. Sizirika mu kukola ebirungi ne mu ku kwesiga kubanga ekisuubizo kyo kya namaddala, nti mu biro ebituufu nja ku kungula. Mu linnya erya Yesu, Amiina.

EBY’OKWEEGA OMU KWERINDA IV

Entumwa Grace Lubega

2 Petero 1:5-6 N’ahabw’ekyo mugire obweziriki bwingi; aha kwikiriza kwanyu mwongyereho emicwe emirungi; aha micwe emirungi yaanyu mwongyereho okwetegyereza; aha kwetegyereza mwongyereho okwerinda; aha kwerinda mwongyereho okugumisiriza; aha kugumisiriza mwongyereho okutiina Ruhanga;

Omu kwemanyiiza n’okusherura okwerinda, yega omugasho gw’okugumisiriza ogutarikupimwa.

Omu mwanya gw’obukuru, ahu okwerinda n’emicwe erikwetagwa, abamwe nibarahuka kuhwa amaani ahabw’okuba tibaine kugumisiriza.

Kwonka noteekwa kuta omutima ahaki ekyahandiikirwe kirikugamba, ngu aha kwerinda, MWONGYEREHO okugumisiriza.

Eky’okureeberaho, ku orikuba noyemanyiiza emicwe y’amagara g’okushaba, otahwa amaani ebyaana ebi orikusherura byaaba bitakareebekire. Nikuba kutari kwabusha. Ruhanga nomwesigwa!

Wayemanyiiza okwerinda omunkoragana yaawe n’abaine obushoboorozi aha magara gaawe: otabagarukamu kubi n’obu barikukukwaata kubi kureka kora n’obwesigwa kwenda ngu emirimo y’ekitongore eki orikukorera egyende omu maisho. N’obu hakuba hatariho orikubireeba, otahwa amaani, gugumeho, obuganzi nibwiija kukukuratira.

Okugumisiriza n’omucwe gw’abakama.

N’ekyaana ky’Omwoyo omuriiwe(Abagalatia 5:22).

Ijuka ngu ahabw’obuhangwa, tori omuri abo abarikugaruka enyima kureka ori omuri abo abarikwikiriza, bakajuna amagara gaabo.

Hallelujah!

SHOMA NEEBI: Abagalatia 5:22, Abagalatia 6:9

EZAABU: Omu kwemanyiiza n’okusherura okwerinda, yega omugasho gw’okugumisiriza ogutarikupimwa. Okugumisiriza n’ekyaana ky’Omwoyo omuriiwe. Ijuka ngu ahabw’obuhangwa, tori omuri abo abarikugaruka enyima kureka ori omuri abo abarikwikiriza, bakajuna amagara gaabo.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Okukunda kwaawe n’ebintu byingi kandi nimanya ngu nikugumisiriza. Nyine okugumisiriza ahabw’okuba nkazaarwa okukunda. Tindikuriha okukora ebirungi n’okukwesiga ahabw’okuba ebiwaraganiise nebyamazima, ngu omu bunaku obuhikire ndyasharuura. Omu eiziina rya Yesu, Amiina.

PWONYE I KOM BEDO MA CWINY IN OPYE IV

Lakwena Grace Lubega

2 peter 1:5-6 (KJV); Pi lok man wacuke matek me medo kit maber i kom niyewu; ki bene wumed ngec i kom kit maber; I kom ngecwu wumed iye gwoke kenwu wumed diyo cwiny i kom diyo cwiny wumed iye cwiny me lworo Lubanga.

I mede ki yenyo bedo ma cwiny opye, pwony wel ma lapore peke me diyo cwiny.

I kabedo me bedo ki loc, kama bedo ki loc i kom ki woro mite, jo mukene gin ol oyot-oyot pien gin peke ki diyo cwiny.

Ento omyero i winy gin ma wang jiri waco, ni i kom cwiny ma opye, med iye diyo cwiny.

Kace, me labol, i tye ka mede kekeni i woro me kwo me lega, pe i wek woko pien adwogi ma i yenyo pud peya onen kamaleng. Pe tye me nono matwal. Lubanga lagen!

Kace i mede ki nyutu loc i kom in i kit ma calo i tiyo kwede ki luloc i kwo meri: pe i dok cen kadi ka ki tero in marac ento kono i dok iye ki keto cwiny me neno ni kampuni ma i tye ka tic pire ni omede anyim. Kadi ka ngat mo peke ma neno ni ber, pe i wek cwiny in obale mede iye, cwak kedi ni ngo obi nongo in.

Diyo cwiny tye kit pa luloc.

Obedo nyig pa cwiny maleng i in (Jo Galatia 5:22).

Wii opo ni meno i kit pa dano adana, pe i tye jo ma gi dok cen ki ngegi i bal ento jo ma gin kanyo wa i laro tipo pa dano ma orweny.

Aleluya!

KWAN MUKENE: Jo Galatia 5:22, Jo Galatia 6:9

LWOD MADIT: I mede ki yenyo bedo ma cwiny opye, pwony wel ma lapore peke me diyo cwiny. Diyo cwiny obedo nyig pa cwiny maleng i in. Wii opo ni meno i kit pa dano adana, pe i tye jo ma gi dok cen ki ngegi i bal ento jo ma gin kanyo wa i laro tipo pa dano ma orweny.

LEGA: Wora, Apwoyo In pi lok man. Lok Meri tye jami mapol dok angeyo ni tye diyo cwiny. Pien an mar- aye ma onywalo an, an adiyo cwinya. Pe a ol i timo gin ma ber dok i geno In pien cike ma Meri tye atir, ni i karene ki kome, abi kayo. I nying Yecu, Amen.

Apostle Grace Lubega

2 Peter 1:5-6(KJV); And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness;

God requires that to all the knowledge you have received, you must add self-control.

What this means is that not everything you know must be spoken. In our personal lives, when we are prone to speak whatever we know, we run the risk of turning into gossips.

This wisdom also extends to our spiritual lives and the things we access in God as ministers of the gospel.

Fanaticism has been born of knowledge without self-control; by “revelational zeal” gone on rampage in the absence of the wisdom to know what to say and what not to say.

When Paul the apostle was plunged into a realm of mysteries, he came into contact with laws that govern the utterance of certain unspeakable words(2 Corinthians 12:4). One such law is temperance.

In temperance is the wisdom to weigh the spirit of a man and his ability to bear spiritual insights lest you cast pearls to swine (Matthew 7:6); not everyone can receive what you have to say.

In temperance is the wisdom to speak the right word in season because sometimes the right word in the wrong season still has the capacity to destroy the receiver of it.

FURTHER STUDY: Matthew 7:6, 2 Corinthians 12:4

GOLDEN NUGGET: In temperance is the wisdom to weigh the spirit of a man and his ability to bear spiritual insights lest you cast pearls to swine; not everyone can receive what you have to say. In temperance is the wisdom to speak the right word in season because sometimes the right word in the wrong season still has the capacity to destroy the receiver of it.

PRAYER: Father, I am grateful for this Word. I am temperate even in knowledge. My lips are full of grace and my tongue is learned. I have the wisdom to speak what I must speak when I must speak it. In Jesus’ name, Amen.

EBY’OKUYIGA MU KWEFUGA III(OKUMANYA II)

Omutume Grace Lubega.

2 Peetero 1:5-6 (KJV): Naye era olw’ekyo kyennyini bwe muleeta ku lwammwe okufuba kwonna, ku kukkiriza kwammwe mwongerengako obulungi, era ne ku bulungi bwammwe okutegeera; era ne ku kutegeera kwammwe okwegendereza; era ne ku okwegendereza kwammwe okugumiikiriza; era ne ku kugumiikiriza kwammwe okutya Katonda;

Katonda yeetaaga ku kumanya kwonna kw’ofunye, ogatteko okwefuga.

Kino kitegeeza nti, ssi buli ky’omanyi kirina okwogerwa. Mu bulamu bwaffe obwa ssekinnoomu, bwe tuba nga twanguyirwa okwogera buli kye tumanyi, tweteeka mu katyabaga k’okufuuka ab’eηηambo.

Amagezi gano geeyongerera ddala ne gakola ne mu bulamu bwaffe obw’omwoyo ne ku bintu bye tutabagana nabyo mu Katonda ng’abaweereza b’enjiri.

Omuze gw’okuba n’ekiruyi ekitalina kigendererwa guzaaliddwa enda y’okumanya etagattiddwako kwefuga; okuyita mu “kiruyi ky’okubikkulirwa” ekyeyolesezza mu kwogera buli kimu ekibikkuliddwa mu ngeri ey’ekilalu awatali magezi ag’okumanya kki eky’okwogera ne kki ekitalina kwogerwa.

Paulo, omutume bwe yakwakkulibwa mu nsi ey’ebyama, eno yasisinkana amateeka njolo agafuga ebigambo ebimu ebitalina kwatulwa (2 Abakkolinso 12:4). Erimu ku go, ly’etteeka ly’okwefuga.

Mu kwefuga mwe muli amagezi agapima omwoyo w’omuntu era n’obusobozi bwe obw’okunyweza okwolesebwa kw’omwoyo oleme kuwa luulu ow’omuwendo eri embizzi (Matayo7:6); ssi buli muntu nti asobola okwaniriza ky’olina okwogera.

Mu kwefuga, mwe muli amagezi ag’okwogera ekigambo ekituufu mu biro byakyo kubanga ebiseera ebimu ekigambo ekituufu mu biro ebikyamu kisigala kirina obusobozi okuzikiriza oyo akitwala.

YONGERA OSOME: Matayo 7:6, 2 Abakkolinso 12:4.

AKASUMBI KA ZAABU: Mu kwefuga mwe muli amagezi agapima omwoyo w’omuntu era n’obusobozi bwe obw’okunyweza okwolesebwa kw’omwoyo, oleme kuwa luulu ow’omuwendo eri embizzi. Ssi buli muntu nti asobola okwaniriza ky’olina okwogera. Mu kwefuga, mwe muli amagezi ag’okwogera ekigambo ekituufu mu biro byakyo kubanga ebiseera ebimu ekigambo ekituufu mu biro ebikyamu kisigala kirina obusobozi okuzikiriza oyo akitwala.

ESSAALA: Kitange, nsiimye nnyo ku lw’Ekigambo kino. Neefuga ne mu kumanya. Emimwa gyange gijjudde ekisa era olulimi lwange luyivu. Nnina amagezi ag’okwogera kye nteekeddwa okwogera, lwe nteekeddwa okukyogera. Mu linnya erya Yesu, Amiina.

EBY’OKWEEGA OMU KWERINDA III (OKWETEGYEREZA II)

Entumwa Grace Lubega

2 Petero 1:5-6 N’ahabw’ekyo mugire obweziriki bwingi; aha kwikiriza kwanyu mwongyereho emicwe emirungi; aha micwe emirungi yaanyu mwongyereho okwetegyereza; aha kwetegyereza mwongyereho okwerinda; aha kwerinda mwongyereho okugumisiriza; aha kugumisiriza mwongyereho okutiina Ruhanga;

Ruhanga nayenda ngu ahakwetegyereza kwoona oku otungire, oshemereire kwongyeraho okwerinda.

Eki kirikumanyisa ningu toshemereire kugamba burikimwe eki orikumanya. Omu magara gaitu, kuturikurahuka kugamba burikimwe ekitirikumanya, nituba turi omu kabi kokuhinduka abanyarugambo.

Obwengye obu nibweyongyera n’omu magara gaitu g’Omwoyo n’ebintu ebiturikutunga omuri Ruhanga nk’abaheereza b’engiri.

Okugira obweziriki burengyesereize kizairwe okwetegyereza okutaine okwerinda; ahabwa “obweziriki bw’okushuuruurirwa” kukanya ahatari bwengye kumanya eki oshemereire kugamba n’eki otashemereire kugamba.

Entumwa Paulo kuyayorekirwe obukama bw’enaama, akakwatagana n’ebiragiro ebirikutegyeka okugamba kwebigambo ebitarikugambwa (2 Abakorinso 12:4). Kimwe aha biragiro ebyo n’okwerinda.

Omu kwerinda nimwo hari obwengye bw’okupima omwoyo w’omuntu n’oku arikubaasa kukwaata ebishuuruurirwe by’Omwoyo narishi akatambikira empunu eruuru (Matayo 7:6); tiburyome ngu nabaasa kwakiira eki oine kugamba.

Omu kwerinda nimwo hari obwengye bw’okugamba ekigambo ekihikire omu bunaku ahabw’okuba obumwe ekigambo ekihikire omu bunaku bubi nikiba kikiine obushoboorozi kushiisha orikukyakiira.

SHOMA NEEBI: Matayo 7:6, 2 Abakorinso 12:4

EZAABU: Omu kwerinda nimwo hari obwengye bw’okupima omwoyo w’omuntu n’oku arikubaasa kukwaata ebishuuruurirwe by’Omwoyo narishi akatambikira empunu eruuru; tiburyome ngu nabaasa kwakiira eki oine kugamba.
Omu kwerinda nimwo hari obwengye bw’okugamba ekigambo ekihikire omu bunaku ahabw’okuba obumwe ekigambo ekihikire omu bunaku bubi nikiba kikiine obushoboorozi kushiisha orikukyakiira.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninyerinda n’omu kumanya. Eminwa yangye eijwiire embabazi n’orurimi rwangye rwegyesiibwe. Nyine obwengye kugamba ekinshemereire kugamba naba nshemereire kukigamba. Omu eiziina rya Yesu, Amiina.

PWONYE I KOM BEDO MA CWINY OPYE III (NGEC II)

Lakwena Grace Lubega

2 peter 1:5-6 (KJV); Pi lok man wacuke matek me medo kit maber i kom niyewu; ki bene wumed ngec i kom kit maber; I kom ngecwu wumed iye gwoke kenwu ki ikom gwoke kenwu wumed iye diyo cwiny i kom diyo cwiny wumed iye cwiny me lworo Lubanga.

Lubanga mito ni i ngec ducu ma wu-tyeko nongo, omyero wumed iye bedo ki loc.

Man tyen loke gonye ni meno pe jami ducu ma i ngeyo omyero kilok kamaleng. I kwo ma mewa, ka wa tye atera me loko gin mo keken ma wa ngeyo, wabedo kamarac me loke
me doko lu-bok nying dano.

Ryeko man bene mede wa i kwo ma mewa me cwiny dok jami ma wa nongo i Lubanga macalo lutit Lok me kwena maber pa Lubanga.

Mit kom ma okato kakare me loko jami ma gin tamo ni en keken aye atir ki nywalo ki ngec labongo bedo ki loc i kome; ki “arima me niyabo” gin rune mere ata i kin lwak labongo ryeko me ngeyo ngo me aloka ki ngo ma pe me aloka.

I kare ma Paul lakwena pa Yecu onongo ki weko odonyo i kabedo me mung madongo pa Lubanga, En orwate ki cik ma doro lok mogo ma pe loke kamaleng (2 Jo Korint12:4). Lok acel i kin kit cik macalo meno obedo cwiny ma opye.

I bedo ma cwiny opye tye ryeko me pimo cwiny dano ki kero ma mere me bedo ma romo neno matir dok matut i jami me cwiny ka peke ci i bolo kidi mo me wel bot opego (Matayo 7:6); pe dano ducu twero gamo ngo ma itye kwede me aloka.

I bedo ki cwiny ma opye en aye ryeko me loko lok matir i kare ne ki kome pien i kare mukene lok kakare i kare ma pe opore pwod tye ki kero me balo kwo pa la-winyo ne.

KWAN MUKENE: Matayo7:6, 2 Korint 12:4

LWOD MADIT: I bedo ma cwiny opye tye ryeko me pimo cwiny dano ki kero ma mere me bedo ma romo neno matir dok matut i jami me cwiny ka peke ci i bolo kidi mo me wel bot opego; pe dano ducu twero gamo ngo ma i tye kwede me aloka. I bedo ki cwiny ma opye en aye ryeko me loko lok matir i kare ne ki kome pien i kare mukene lok kakare i kare ma pe opore pwod tye ki kero me balo kwo pa la-winyo ne.

LEGA: Wora, atye ki pwoc pi Lok man. Atye ma cwiny an opye kadi wa i ngec. Lok dog an opong ki kica ki dog an okwano. Atye ki ryeko me loko ngo ma myero alok i kare ma myero alok. I nying Yecu, Amen.

Apostle Grace Lubega

2 Peter 1:5-6(KJV); And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness;

Self-control stands between two pillars: knowledge and patience.

Our theme scripture reveals that to knowledge, you must add temperance. This means that knowledge alone is not enough. The limitation of knowledge is revealed in 1 Corinthians 13:8. The Bible says that “whether there be knowledge, it shall vanish away.”

Understand that what you know can be reduced into irrelevance by a lack of self-control because no one draws true inspiration from a ‘master’ who has not mastered himself.

You may be the greatest musician the world has ever seen but with a destructive drinking problem that makes a mockery of your craft and supreme talent.

You may be the deepest preacher in the world awing the masses with mystery yet having no control over your temper, making your vast knowledge irrelevant to the many who seek inspiration from the pattern of your life and not just the impressiveness of your articulation.

For such men, a lack of self-control has cast a shadow over their greatness. Some like Moses, who could not overcome his anger, have had their destinies aborted.

It is a good thing to pursue knowledge but all knowledge must be exercised in temperance because temperance gives you stability in knowledge.

FURTHER STUDY: Proverbs 29:11, 1 Corinthians 13:8

GOLDEN NUGGET: All knowledge must be exercised in temperance because temperance gives you stability in knowledge.

PRAYER: Father, I thank You for this word. I receive it with all humility knowing that You work self-control in me. The world sees greatness radiate through me because temperance is my anchor. In Jesus’ name, Amen.

EBY’OKUYIGA MU KWEFUGA III (OKUMANYA I)

Omutume Grace Lubega

2 Peetero 1:5‭-‬6 (KJV); Olw’ensonga eno mufube okulaba nga, ku kukkiriza kwammwe mwongerako obulungi, era ne ku bulungi bwammwe mwongerako okumanya; era ne ku kumanya kwammwe mwongerako okwefuga; era ne ku kwefuga kwammwe mwongerako okugumiikiriza; era ne ku kugumiikiriza kwammwe mwongerako okutya Katonda;Okwefuga kuyimirira mu makkati g’empagi bbiri: okumanya n’obugumiikiriza.

Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira nti ku kumanya, olina okwongerako okwefuga. Kino kitegeeza nti okumanya kwokka tekumala. Okukugirwa kw’okumanya kubikkulirwa mu 1 Abbakolinso 13:8. Baibuli egamba nti “Wadde nga waliwo okumanya, kulivaawo.”

Tegeera nti ky’omanyi kisobola okukendeezebwa nekifuuka eky’obutaliimu olw’okubulwa okwefuga kubanga tewali afuna kyakulabirako kituufu n’okuzibwamu amaanyi okuva eri ‘omukugu’ atannakuguka mu kwefuga

Oyinza okuba ggwe muyimbi asingayo kw’abo ensi beyali erabye naye ng’olina omuze oguzikiriza nga ogw’okunywa omwenge wamma negufeebya obukugu bwo ne talanta yo eya waggulu.

Oyinza okuba omubuulizi ow’ebuziba mumagezi asingayo mu nsi era eyeewuunyisa enkuyanja n’ebyama ebikusike muntaputa y’ebyawandiikibwa, naye nga tosobola kufuga busungu bwo, ekireetera okumanya kwo okungi okubeera nga tekulina mugaso eri abangi abanoonya okuluŋŋamizibwa okuva mu ngeri gy’otambuzaamu obulamu bwo sso ssi mu bukenkufu bw’okunnyonnyola kwo bwokka.

Eri abasajja ng’abo, obutabeera na kwefuga kisiikirizza obusukkulumu bwabwe. Abamu okufaanaganako nga Musa, eyali tasobola kufuga busungu bwe, bafiiriddwa okumaliriza engendo z’obulamu bwabwe mubulungi.

Kintu kirungi okunoonya okumanya naye okumanya kwonna kulina okutambulirwamu mu kwefuga kubanga okwefuga kukuwa okunywera mu kumanya. 

YONGERA OSOME: Engero 29:11, 1 Abakkolinso 13:8

AKASUMBI KA ZAABU: Okumanya kwonna kulina okutambulirwamu mu kwefuga kubanga okwefuga kukuwa okunywera mu kumanya. 

ESSALA: Kitange, nkwebaza ku lw’ekigambo kino. Nkyaniriza mu bwetoowaze bwonna nga mmanyi nti okola okwefuga mu nze. Ensi eraba obusukkulumu nga buva mu nze kubanga okwefuga ye mpagi y’okunywezebwa yange. Mu linnya erya Yesu, Amiina

EBY’OKWEEGA OMU KWERINDA III (OKWETEGYEREZA I)

Entumwa Grace Lubega

2 Petero 1:5-6 N’ahabw’ekyo mugire obweziriki bwingi; aha kwikiriza kwanyu mwongyereho emicwe emirungi; aha micwe emirungi yaanyu mwongyereho okwetegyereza; aha kwetegyereza mwongyereho okwerinda; aha kwerinda mwongyereho okugumisiriza; aha kugumisiriza mwongyereho okutiina Ruhanga;

Okwerinda kuri ahagati y’enyomyo ibiri: okwetegyereza n’okugumisiriza.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora ngu aha kwetegyereza, noteekwa kwongyeraho okwerinda. Eki nikimanyisa ngu okwetegyereza kwonka tikurikumara. Okuremwa kwokwetegyereza nikushobororwa omu 1 Abakorinso 13:8. Baiburi negira eti “n’obwengye buryaihwaho.”

Yetegyereza ngu eki orikumanya nikibaasa kubura omugasho ahabw’obutagira okwerinda ahabw’okuba tihariho orikubaasa kutunga eky’okureeberaho ekihikire aha ‘mukama’ otakakuzire omu kwetegyeka.

Nobaasa kuba ori omweshongizi orikukirayo ou ensi erareebire kwonka orikunywa munonga ekirikureetera ekiconco kyaawe kyagaywa.

Nobaasa kuba ori omubuurizi w’engiri orikukirayo omunsi orikutangaaza abantu baingi n’enaama za Ruhanga kwonka otarikubaasa kutegyeka ekiniga kyaawe, kikaretera okumanya kwaawe kwabura omugasho ahari abantu baingi abarikusherura eky’okureeberaho aha ngyendererwa y’amagara gaawe kutari kugamba kwaawe okurikushemeza.

Abantu nkabo, obutagira okwerinda kiretsireho ekiminyiminyi aha bukuru bwaabo. Abamwe nka Musa, owabaire atarikubaasa kutegyeka ekiniga kye, kikaretera orugyendo rwaabo rwagarikira haihi.

N’ekintu kirungi kusherura okwetegyereza kwonka okwetegyereza kwoona kushemereire kugyenderwaho n’okwerinda ahabw’okuba okwerinda nikukuretera wahamira omu kwetegyereza.

SHOMA NEEBI: Enfumu 29:11, 1 Abakorinso 13:8

EZAABU: Okwetegyereza kwoona kushemereire kugyenderwaho n’okwerinda ahabw’okuba okwerinda nikukuretera wahamira omu kwetegyereza.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkyakiira n’obucureezi obwo ndikumanya ngu nonkoreramu okwerinda. Ensi nereeba obukuru bukuriga omuriinye ahabw’okuba okwerinda n’ekitsibo kyangye. Omu eiziina rya Yesu, Amiina.

PWONY I KOM BEDO MA CWINY OPYE III(NGEC I)

Lakwena Grace Lubega

2 peter 1:5-6 (KJV); Pi lok man wacuke matek me medo kit maber i kom niyewu; ki bene wumed ngec i kom kit maber; I kom ngecwu wumed iye gwoke kenwu wumed diyo cwiny i kom diyo cwiny wumed iye cwiny me lworo Lubanga.

Bedo ki loc i kom cung i kin wir aryo: ngec ki diyo cwiny.

Wi kwan mewa mukwongo me lok pa Lubanga nyutu kamaleng ni meno ki ngec, omyero i med iye bedo ki cwiny ma opye. Man tyen loke ni meno ngec kene pe romo. Lageng me ngec ki nyutu kamaleng i 1Jo Korint 13:3.
Bible waco ni meno “ka tye ngec, bi rweny woko.”

Niang ni meno gin ma i ngeyo ki twero dwokone i gin ma konye peke ka i peke ki loc i kom in pien pe tye ngat mo ma gamo tugu cwiny ma ada ki bot ‘la loc’ ma peya tye ki loc i kom en kekene.

I twero bedo lago wer ma dit ma loyo ma lobo pud oneno ento i tye ki peko ma rac ma pe twere ma a ki i mato kongo ma weko dano cayo gin ma i tiyo ki ryeko anyali ma lamal.

I twero bedo ngat ma tito Lok pa Lubanga ma tut atika i lobo ma miyo mung me lok pa Lubanga ki dul dano kun i peke ki loc i kom gero ma i tye kwede peke ki loc i kom, weko ngec meri ma dwong bedo ma konye peke bot jo ma pol ma yenyo tugu cwiny ki i kit ma i kwo kwo meri kwede ento pe mere kit ma i loko ma munya kwede keken

Pi jo macalo meno, bedo labongo loc i kom-gi oumo tipo i wi dito ma megi. Mukene macalo Muca, ma onongo pe twero diyo akemo mere, oweko anyim ma megi ogik i yo.

Tye gin maber me yenyo ngec ento ngec ducu omyero ki tim ki i cwiny ma opye pien pye cwiny miyo bot in cung maber i ngec.

KWAN MUKENE: Carolok 29:11, 1Jo Korint13:8

LWOD MADIT: Tye gin maber me yenyo ngec ento ngec ducu omyero ki tim ki i cwiny ma opye pien pye cwiny miyo bot in cung maber i ngec.

LEGA: Wora, Apwoyo In pi Lok man. Ajolo ki mwolo madit kun angeyo ni meno In i tiyo bedo ki loc i an. Lobo neno dit a niwok ki i an pien pye cwiny tye gin ma jingo an. I nying Yecu, Amen.

Apostle Grace Lubega

Titus 2:1-2(KJV); But speak thou the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

Self-control is a mark of maturity.

When our theme scripture urges the aged men to be temperate, understand that this is not merely physical age counted by the number of years one has lived on the earth but age in the spiritual sense, counted by how much one has advanced in the understanding of the ways of God.

One aspect of self-control is in what one eats. The desire to eat everything in sight is tolerable in a child. In an adult, it is frowned upon and considered a sign of poor upbringing.

But think of this in the spiritual sense. A spiritual babe feeds on everything. Every sermon is theirs to listen to. Ephesians 4:14 says that children are tossed to and fro by every teaching and wind of doctrine.

As you grow, God expects you to have a filter on who and what you listen to. Not every teaching has the capacity to grow you. In fact, some have the ability to break what has been built in you by sound doctrine.

Learn to exercise self-control in what you feed your spirit on. This sets you a part as a mature one in God.

Hallelujah!

FURTHER STUDY: Ephesians 4:14, Hebrews 13:9

GOLDEN NUGGET: As you grow, God expects you to have a filter on who and what you listen to. Not every teaching has the capacity to grow you. Learn to exercise self-control in what you feed your spirit on.

PRAYER: Father, I thank You for this knowledge. My heart is grounded in grace and my foundation is sure. I know from whom I learn because wisdom has given me discernment and the ability to tell the difference between merely good teaching and sound teaching.
In Jesus’ name, Amen.

EBY’OKUYIGA MU KWEFUGA II

Omutume Grace Lubega.

Tito 2:1-2(KJV); Naye ggwe yigiriza ebyo ebituukana n’enjigiriza ennamu. Kubirizanga abasajja abakulu babe bateefu, abantu abamanyi okwefuga, ab’ekitiibwa, abantubalamu, abalamu mu kukkiriza, mu kwagala ne mu bugumiikiriza.

Okwefuga kabonero ka kukula mu mubulamu obwabulijjo naye era n’obwakatonda .

Ekyawandiikibwa kyaffe ekiggudewo bwe kikubiriza abasajja abakulu okwefuga, tegeera nti gino ssi myaka gya mubiri bubiri gyetubala okusinziira ku myaka omuntu gy’amaze ku nsi wabula emyaka mu ntegeera ey’omwoyo, egibalibwa okusinziira ku ngeri ki omuntu omu gyakuze mu kutegeera engeri za Katonda.

Engeri emu ey’okwefuga eri mu kki omuntu kyasalawo okulya. Okwegomba kw’okulya buli kimu ekikusala mu maaso kiguminkirizibwa era kitegeerekeka ku mwana omuto, naye eri muntu omukulu, kivumirirwa era ne kitwalibwa ng’akabonero ak’okukuzibwa obubi.

Naye kirowoozeko kye kitegeeza mu ngeri ey’Omwoyo. Omuto mu mwoyo alya bulikimu. Buli njiri, yaabwe okuwulirizibwa. Abaefeso 4:14 egamba nti, abaana batwalibwanga eno n’eri buli njiri na buli mpewo ey’okuyigiriza.

Gyeweyongera okukula, Katonda akusuubira okubeera nakakuηηunta eri ani gw’owuliriza na ki ky’owuliriza. Ssi buli njigiriza nti erina obusobozi okukukuza.Okwawukanako kwekyo, ekyamazima kiri nti, enjigiriza ezimu zirina obusobozi okumenya ekyo ekizimbiddwa mu ggwe okuyita mu njigiriza entuufu.

Yiga okwefuga mu ki ky’oliisa omwoyo ggwo. Kino kikwawula ng’omukulu mu Katonda.

Alleluya!

YONGERA OSOME: Abaefeso 4:14, Abaebbulaniya 13:9

AKASUMBI KA ZAABU: Gyeweyongera okukula, Katonda akusubira okubeera nakakuηηunta eri ani gw’owuliriza na ki ky’owuliriza. Yiga okwefuga mu ki ky’oliisa omwoyo ggwo. Kino kikwawula ng’omukulu mu Katonda

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano.Omutima gwange gusimbidwa mu kisa era omusingi gwange gukakasiddwa. Mmanyi ani gwe njigirako kubanga amagezi gampande okwekkaanya era n’obusobozi okumanya enjawulo wakati w’enjigiriza enungi obulungi n’enjigiriza ennamu. Mu linnya lya Yesu, Amiina

Apostle Grace Lubega

1 Corinthians 9:25(KJV); And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Self-control is the ability to master one’s desires, passions and sensual appetites. However, mastery requires that self-control is exercised in ALL and not in some things.

This is because every DISCIPLINE is linked and interrelated in the same way that every INDISCIPLINE is linked and interrelated.

Take an example of the discipline of time. If you are a late riser who is always in bed long after the sun has graced the earth with a new beginning, there’s a strong possibility that you never keep your word and also never meet deadlines.

In the spiritual sense, if you do not have a disciplined life of prayer and communion, it is most likely that you do not exercise the discipline of fasting, you’re prone to eating all the time, you never have time for the Word and consequently, you’re the victim of every negative thought that parades itself across your mind.

That is the interconnectivity of indiscipline where one challenge feeds into another.

God wants you to have mastery over your thoughts, your words, your time, your flesh, your emotions and all sensual appetites.

Temperance is a fruit of the Spirit (Galatians 5:22-23). He works it in you, not to manifest in just one part of your life but in every part of your life.

A true master approaches life as a whole and not in conducive fragments. His victory is never one-dimensional but is multi-dimensional.

Hallelujah!

FURTHER STUDY: 2 Peter 1:6, Galatians 5:22-23

GOLDEN NUGGET: Mastery requires that self-control is exercised in ALL and not in some things because every DISCIPLINE is interrelated in the same way that every INDISCIPLINE is interrelated.

PRAYER: Father, I am grateful for this wisdom. I am yielded to the work of the Spirit in me and my life is a testimony of His fruit. Temperance is working in me in all things. To the glory of Your name, Amen.

EBY’OKWEEGA OMU KWERINDA I

Entumwa Grace Lubega

1 Abakorinso 9:25 Omuntu oyezirika omu mizaano egyo ayerinda omuri byona. Kandi abo babikora ahabw’okuheebwa ekirunga ekirikusiisikara, kwonka itwe ahabw’ekitarikusiisikara.

Okwerinda nokubaasa kuta ebyetengo by’omuntu, n’ebi arikukunda ahansi ye. Kwonka obukuru nibwetagisa ngu okwerinda kumanyizibwe omu bintu byona hatari omu bintu ebimwe byonka.

Eki nah’abwokuba buri micwe nekoragana nk’oku emicwe mibi erikukoragana.

Eky’okureeberaho n’omucwe gw’obwiire. Waba noimuka omukitanda kikyererezi omushana gwayakire n’eizooba risya, nikibaasika ngu torikukuma ekigambo kyaawe kandi torikuheeza ebi oshemereire kukora.

Omu nteekateeka ey’Omwoyo, noba otaine emicwe y’okushaba n’okuguma omu maisho ga Ruhanga, nikibaasika ngu torikusiiba, noba norya eby’okurya buri mwanya, noba otaine bwiire bw’ekigambo kandi ekirikurugamu ningu noba noteganisibwa buri kiteekateeko ekibi ekirikwiija omu mutwe gwaawe.

Aho niho hari okukoragana kw’emicwe ahu enshonga emwe erikurugamu endiijo.

Ruhanga nayenda ngu ayebembere ebiteekateeko byaawe, ebigambo byaawe, obwiire bwaawe, omubiri gwaawe, oku orikwehurira n’ebi orikukunda byoona.

Okwerinda n’ekyana ky’Omwoyo (Abagalatia 5:22-23). Nakukorera omuriiwe ngu kureebekye omu buri kicweeka ky’amagara gaawe hatari omu kicweeka kimwe ky’amagara gaawe kyonka.

Omukama ow’amazima nareeba amagara omubwijwiire hatari omu bicweeka ebirikubaasika. Okusingura kwe tikwomuringo gumwe kureka n’okwemiringo yoona.

Hallelujah!

SHOMA NEEBI: 2 Petero 1:6, Abagalatia 5:22-23

EZAABU: Obukuru nibwetagisa ngu okwerinda kumanyizibwe omu bintu byona hatari omu bintu ebimwe byonka ahabw’okuba buri micwe nekoragana nk’oku emicwe mibi erikukoragana.

OKUSHABA: Taata, ninkusiima ahabw’obwengye obu. Ninyehayo aha murimo gw’Omwoyo omuriinye kandi amagara gangye n’obujurizi bw’ebyana bye. Okwerinda nikukora ebintu byona omuriinye. Ahabw’ekitiinisa ky’eiziina rye, Amiina.

PWONY I KOM TERO JAMI KI CWINY MA OPYE

Lakwena Grace Lubega

1Jo Korint 9:25 (KJV); Dano acel acel ma pyem i tuku omyero ogwoke kene i yo ducu. Gitimo meno wek ginong lalukana ma bale woko, ento wan watimo pi nongo lalukana ma pe bale.

Bedo ma kom in opye mot en aye twer me bedo ki loc i kom miti ma meri, miti matek twatwal ma juku tek dok ki miti ma lube ki kec mo keken. Kedi kumeno, bedo ki loc mite ni tero jami ki cwiny ma opye ki rwene iye i jami DUCU ento pe i jami mukene.

Man tye pien kit PWONY me bedo ki woro mo keken tye ma okube dok tiyo kacel i kit yo acel ma bedo LABONGO WORO okube dok tiyo kacel.

Ti kong ki labol me gwoko cawa. Kace in i bedo ngat ma coo lacen ma pol kare rii i kabutu madong ceng otyeko miyo ki lobo kica ki acaki me nino manyen, twero bedo matek ni in pe i gwoko lok dog in dok bene pe i timo jami i nino ma mite ki kome.

I kit ngec me cwiny, kace in pe i tye ki kwo ma opwonye i lega ki bedo i wat ki Lubanga, twero bedo ni meno in pe i lubu pwony pi rii kec, i
ngi ki cam cawa weng, pe bedo ki kare pi Lok pa Lubanga dok adwogi ne i tye opi me tam ducu ma tye kilong ma mo-ne i dyer wi in.

Meno obedo kube me bedo labongo woro ma tugu cwiny acel donyo i mukene.

Lubanga mito ni i bed ki loc i kom tam meri, lok meri, cawa meri, kom in, tugu cwiny ki miti me kom ducu.

Gwoke ken tye nyig pa cwiny ma leng (Jo Galatia5:22-23). En tiyo meno i in, pe me nyute i dul bute acel keken me kwo meri ento i dul ducu me kwo ma meri.

La loyo me ada keme ki kwo ki bere weng dok pe i kit ma ongide ma tino tino ma pe pore. Loc ma mere pe bedo matwal i rwom yo acel ento i rwom yo mapol mapat pat.

Aleluya!

KWAN MUKENE: 2 Petero1:6, Jo Galatia 5:22-23

LWOD MADIT: Bedo ki loc mite ni tero jami ki cwiny ma opye ki rwene iye i jami DUCU ento pe i jami mukene pien kit PWONY me bedo ki woro mo keken tye ma okube dok tiyo kacel i kit yo ma bedo LABONGO WORO okube dok tiyo kacel.

LEGA: Wora, atye ki pwoc pi ryeko man. Atye ma amine pi tic pa Cwiny ma tye i an dok kwo ma mera tye caden me nyig ma Mere. Cwing ma opye tye ka tic i an i jami ducu. Pi deyo me nying In, Amen.

节制（第一部分）

使徒卢贝加

★ 哥林多前书 9:25 CNVS ”凡参加运动比赛的，在一切事上都有节制；他们这样作，不过要得到能坏的冠冕，我们却是要得不朽的冠冕。”

自我控制是一个人控制欲望、激情和肉欲的能力。然而，掌握需要在所有事情上而不是在某些事情上进行自我控制。

这是因为每一门学科都是相互联系的，就像每一次叛乱是彼此联系的一样。

以时间规律为例。如果你是一个晚起的人，总是在太阳升起新的开始后长时间地躺在床上，那么你很有可能永远不会遵守诺言，也永远不会在最后期限前完成任务。

从属灵的意义上说，如果你没有一个有纪律的祷告和与神相交的生活，最有可能的是，你没有在禁食中锻炼自己，你一直在吃东西，你从来没有时间学习上帝的话，所以你成为你头脑中每一个消极想法的牺牲品。

这就是叛乱之间的彼此联系，一个挑战变成了另一个挑战。

神要你掌握你的思想、言语、时间、肉体、情绪和一切肉欲。

节制是圣灵的果子。（加拉太书 5:22 -23）神在你里面工作，不是为了让它只出现在你生命的一部分，而是在你生命的每一部分。
一个真正的大师把生命看作一个整体，而不是许多片段。他的胜利不是单向的，而是多维的。

哈利路亚！

◆进深学习◆： 彼得后书 1:6 ，加拉太书 5:22 -23

◆要领◆：掌握需要在所有事情上而不是在某些事情上进行自我控制，因为每一门学科都是相互联系的，就像每一次叛乱是彼此联系的一样。

◆祷告◆：天父，我感谢你的智慧。我降服于圣灵在我里面的工作，我的生命就是他的果实的见证。节制在我身上起作用，并在一切事物中显现出来。荣耀归你的名，阿门。

Apostle Grace Lubega

1 Peter 5:6-7(KJV); Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you.

Humility does not only exalt you above fellow men, it will exalt you above circumstances.

Some people are seeking an exaltation above others and yet God wants to introduce them to an exaltation above circumstances.

What honour is there in being great among men yet weak and feeble in the face of adversity?

What glory is there in being respected by your peers yet you’re mocked by troubles?

What praise is there in being an influence among people yet you’re negatively influenced by the storms of life finding yourself breaking under the burden of financial difficulty, collapsing relationships or a wrecked career?

You become a victim of circumstances when you allow pride to lead the way by refusing to cast your cares upon God.

Child of God, do not labour under the might of your hands to bring an end to your problems, rather yield to the mighty hand of God to whom all mountains bow and whose name the waves and winds know.

Rest and trust in God for this is the guarantee that all forms of affliction will bow to you because in this humility, you will be exalted by God.

Hallelujah!

FURTHER STUDY: Psalm 37:7, Proverbs 3:5

GOLDEN NUGGET: Humility does not only exalt you above fellow men, it will exalt you above circumstances.

PRAYER: Loving Father, You are true and never fail. You are the God of yesterday, today and tomorrow. My hope and trust are rooted firmly in You. In this understanding, nothing shakes or moves me. In Jesus’ name, Amen.

WAAYO OKWERALIIKIRIRA KWO III

Omutume Grace Lubega

1 Peetero 5:6-7(KJV); Kale mwewombeekenga wansi w’omukono ogw’amaanyi ogwa Katonda, alyoke abagulumize ng’obudde butuuse; nga mumusindiikiririzanga ye (nga muwaayo gyali) okweraliikirira kwammwe kwonna, kubanga ye ateeka ku mwoyo ebigambo byammwe (afaayo gye muli).

(Weetegereze: ebiwandiikiddwa mu bukomera bigattiddwamu muwandiisi)

Obuwombeefu tebukugulumiza waggulu w’abalala kyokka, bukugulumiza ne waggulu w’embeera.

Abantu abamu banoonya okugulumizibwa waggulu w’abalala nga ate Katonda ayagala kubanjula eri okugulumizibwa kwa waggulu w’embeera.

Kitiibwa nnabaki ekiri mu kubeera nnaggwano mu maaso g’abantu naye ng’oli lugoojamye era olemererwa mu maaso g’embeera ezisoomooza?

Kitiibwa nnabaki ekiri mu kussibwamu ekitiibwa abantu ab’ekiti kyo naye ng’ebizibu bikusoomooza?

Tendo nnabaki eriri mu kubeera ow’amaanyi mu bantu naye ng’embuyaga z’obulamu zikuyinze amaanyi ne weesanga ng’obetenteddwa omugugu gw’ebyenfuna ebizibu, enkolagana ezimenyese oba n’omulimu ogwonoonese?

Ofuuka muddu ow’embeera bw’okkiriza amalala okukukulembera mu kkubo lyo ng’ogaanye okuwaayo okweraliikirira kwo eri Katonda.

Mwana wa Katonda, tolafuubana na maanyi ga mikono gyo okumalawo ekizibu kyo, naye weweeyo eri omukono gwa Katonda Ogw’amaanyi; eri Ye ensozi zivunnama era y’alina erinya erimanyikiddwa eri amayengo n’embuyaga.

Wummula era weesige Katonda, kuba buno bwe bukakafu nti engeri zonna ez’okunyigirizibwa zijja kuvunnama gy’oli, kubanga mu buwombeefu buno ojja kugulumizibwa Katonda.

Alleluya!

YONGERA OSOME: Zabbuli 37:7, Engero 3:5

AKASUMBI KAZAABU: Obuwombeefu tebukugulumiza waggulu w’abalala kyokka, bukugulumiza ne waggulu w’embeera.

ESSAALA: Kitange Omwagalwa, oli w’amazima era tolemwa. Ye Ggwe Katonda w’ejjo, leero n’enkya. Essuubi n’obwesige bwange bisimbye emirandira nga binywezeddwa mu Ggwe. Mu ntegeera eno, tewali kinyeenya oba ekinsiguukulula. Mu linnya lya Yesu, Amiina.

MWEGYEKYERERE OKUSHOBERWA KWAAWE III

Entumwa Grace Lubega

1 Petero 5:6-7  N’ahabw’ekyo mwecureeze ahansi y’omukono gwa Ruhanga ogw’amaani, obunaku ku burihika abatunguure. Mumwegyekyerere okushoberwa kwanyu kwona, ahabw’okuba naabataho omutima.

Obucureezi tibukukutunguura ahaiguru y’abandi bantu kwonka, nibukutunguura n’ahaiguru y’ebi orikurabamu.

Abantu abamwe nibasherura kutunguurwa ahaiguru y’abandi kandi obwo Ruhanga nayenda kubanjurira okutunguurwa ahaiguru y’ebi barikurabamu.

Hariho kitiinisa ki omu kuba mukuru ahagati y’abantu kandi obwo oremereirwe omu maisho g’ebihikiirizi?

Hariho kitiinisa ki omu kutiinwa abu orikwingana nabo kandi obwo ebizibu nibikugaya?

Hariho kuhimbisibwaki omu kuba ow’amaani omu bantu kandi obwo noteganisibwa ihunga ery’amagara orikweshanga orikuhendeka ahabw’okuburwa empiiha, emikago eremire nari omurimo gusisikaire?

Noteganisibwa ebi orikurabamu waikiriza okwetunguura kukwebembera waba noyanga kwegyekyerera Ruhanga okushoberwa kwaawe.

Mwana wa Ruhanga, reka kukora omu maani gaawe kwihaho ebizibu byaawe, kureka y’ecureeze ahansi y’omukono ogw’amaani ogwa Ruhanga ou enshozi zoona zinamira kandi ou ebingonzi n’emiyaga birikumanya.

Humura oyesigye Ruhanga ahabw’okuba obu nibwo buhame ngu okubonabonesibwa kwoona nikwiija kukwinamira ahabw’okuba omu bucureezi obu, noija kutunguurwa Ruhanga.

Hallelujah!

SHOMA NEEBI: Zaaburi 37:7, Enfumu 3:5

EZAABU: Obucureezi tibukukutunguura ahaiguru y’abandi bantu kwonka, nibukutunguura n’ahaiguru y’ebi orikurabamu.

OKUSHABA: Taata omukundwa, ori ow’amazima kandi toremwa. Ori Ruhanga wanyomwabazyo, erizooba nanyenkyakare. Amatsiko gangye n’obwesigye bwangye biri omuriiwe. Omu nyetegyereza egi, tihaine kirikuntetemesa nari kuntengyetsa. Omu eiziina rya Yesu, Amiina.

KET PAR MA MEWU III

Lakwena Grace Lubega

1 Petero 5:6-7(KJV); Wumwole kenwu i te twero pa Lubanga, wek ka kare oromo en otingwu malo. Wuket parwu ducu i kome, pien en tamo piwu.

Mwolo pe yilo in i rwom ma lamal ma loyo dano mukene, obi yilo in i rwom ma lamal loyo tekare.

Dano mukene tye ka yenyo yile i rwom ma lamal makato jo mukene kun Lubanga mito nyutu ki gin yile i rwom ma lamal ma loyo tekare.

Kit woro ango ma tye i bedo dit i kin dano kun i goro dok i nep i wang peko ma poto?

Kit deyo ango ma tye i bedo ma luwot in woro in kun ayelayela nywaro in?

Kit pak ango ma tye i bedo laloyo i kin dano kun gi tye ka loyo wi in i yo marac ki yamo me kwo kun i nongo ni i tye ka tu ite yec me peko me lim, tudu wat ma tye ka ket onyo kwan ma pe tiko tere?

I doko mabuc me tekare ka i ye awaka me telo yo ki i kwero keto para meri bot Lubanga.

Latin pa Lubanga, pe i cane i te teko me cing in me cobo peko ma meri, kono do mine i teko me cing Lubanga ma bot en godi ducu rumo dok ma nying en twage pa pii ki yamo ngeyo.

Ywe dok bed ki gen i kom Lubanga pien man en aye gin ma moko ni meno kit auna mo keken obi rumo bot in pien i mwolo man, Lubanga bi yilo in i rwom ma lamal.

Aleluya!

KWAN MUKENE: Jabuli 37:7, Carolok 3:5

LWOD MADIT: Mwolo pe yilo in i rwom ma lamal ma loyo dano mukene, obi yilo in i rwom ma lamal loyo tekare.

LEGA: Won me a mara, In itye ada dok gin mo pe loyo In. In Lubanga ma laworo, tin ki diki. Gen ma mera pi anyim ki gen tye ma omoko liking i In. I niang man, gin mo peke ma yengo anyo diro an. I nying Yecu Amen.

抛开你的忧虑（第三部分）

★ 彼得前书 5：6-7 （CNVS）所以你们要谦卑，服在 神大能的手下，到了时候，他必叫你们升高。你们要把一切忧虑卸给 神，因为他顾念你们。

谦卑不仅能使你高于其他人，而且能使你超越环境。

有些人正在寻求一种超越他人的提升，然而上帝却要把他们引向超越环境的提升。

在人面前伟大，在逆境中软弱无能，这有什么光荣呢？

被同龄人尊敬却被麻烦嘲笑，这有什么光荣？

当你被生活中的风暴所负面影响，发现自己在经济困难的重担下崩溃，人际关系破裂，或是职业生涯的崩溃，这会对你有什么赞扬呢？

当你允许骄傲引导你拒绝将你的忧虑交给上帝时，你就成了环境的牺牲品。

神的孩子，不要劳苦在你手的能力之下，使你的困苦止息，宁可降服在神大能之手以下，众山都向他俯伏，波浪和风都知道他的名。

你要安息，要倚靠神，因为这是一切苦难都向你俯伏的保证，因为在这谦卑中，你必被神尊崇。

哈利路亚！

◆进深学习◆：诗篇37:7，箴言3:5

◆要领◆：谦卑不仅能使你高于其他人，而且能使你超越环境。

◆祷告◆：慈父，您是真实的，永不失败。您是昨天、今天和明天的神。我的希望和信心深深扎根于您的心中。在这种理解中，没有什么能动摇我，也不会打动我。奉主耶稣的名，阿门。

Apostle Grace Lubega

1 Peter 5:6-7(KJV); Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: Casting all your care upon him; for he careth for you.

A care-free life before God is a mark of humility. Worry on the other hand is a burden of the proud.

In our theme scripture, the instruction is clear; humble yourselves before God by casting your cares upon Him because He cares for you.

If you find yourself living life as though the weight of the entire world has been placed on your shoulders, then in the depth of your spirit, your issue is pride.

The humble leave their cares and concerns to God and choose the sacred path of rest while the proud cling to their troubles because they see themselves as being fully capable of resolving them without God’s involvement.

Pride is what keeps you awake at night gnawing and pondering on an issue in search of answers.

Pride is what traps you in a constant state of anxiety because of the uncertainties of tomorrow.

God is eager to pluck you out of that situation. In true humility, yield and leave your cares and worries to Him. Rest!

His name be praised!

FURTHER STUDY: Proverbs 16:18, James 4:6

GOLDEN NUGGET: A care-free life before God is a mark of humility. Worry on the other hand is a burden of the proud.

PRAYER: Loving Father, I thank You for this truth. Daily, I make the choice to truly trust and rest in You. I refuse to worry over anything in my life. I am care-less in Your care. In Jesus’ name, Amen

MWEGYEKYERERE OKUSHOBERWA KWAAWE II

Entumwa Grace Lubega

1 Petero 5:6-7 N’ahabw’ekyo mwecureeze ahansi y’omukono gwa Ruhanga ogw’amaani, obunaku ku burihika abatunguure. Mumwegyekyerere okushoberwa kwanyu kwona, ahabw’okuba naabataho omutima.

Amagara gatarikwerarikirira omu maisho ga Ruhanga nakamanyiso k’obucureezi. Kandi orubaju orundi, okwemereza omutima n’omutwaro gw’abarikwetunguura.

Omu mutwe gw’ebyahandiikirwe byaitu, endagiriro neshoborora gye; mwecureeze ahansi y’omukono gwa Ruhanga ogw’amaani murikumwegyekyerera okushoberwa kwanyu ahabw’okuba naabataho omutima.

Washanga ngu amagara gaawe gari nk’oine oburemeezi bw’ensi yoona aha mabega gaawe, rero omunda y’omwoyo waawe, enshonga yaawe n’okwetunguura.

Abacureire nibegyekyerera Ruhanga okushoberwa kwaabo rero basharaho omuhanda oguhikire ogw’okuhumura kandi abarikwetunguura nibafayo munonga aha bizibu byaabo ahabw’okuba nibeereeba nkabarikubaasa kubishoborora ahatari Ruhanga.

Okwetunguura nikwo kuri kukuretera wabura kubyaama nyekiro orikuteekateeka aha nshonga orikusherura okugarukwamu.

Okwetunguura nikwo kurikukuretera waguma noyemereza omutima ahabw’ebi orikwerarikirira ebya nyenkyakare.

Ruhanga aine obushoborozi bw’okukwiiha omu kizibu ekyo. Omu bucureezi obw’amazima, yeheyo omwegyekyerere okushoberwa n’okwerarikirira kwaawe. Humura!

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Enfumu 16:18, Yakobo 4:6

EZAABU: Amagara gatarikwerarikirira omu maisho ga Ruhanga nakamanyiso k’obucureezi. Kandi orubaju orundi, okwemereza omutima n’omutwaro gw’abarikwetunguura.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Burizooba, ninsharaho kukwesiga kandi nkahumurira omuriiwe. Ninyanga kwemereza omutima aha kintu kyoona omu magara gangye. Tindikwerarikirira omu kureeberera kwaawe. Omu eiziina rya Yesu, Amiina.

KET PAR MA MEWU II

Lakwena Grace Lubega

1Petero 5:6-7(KJV); Wumwole kenwu i te twero pa Lubanga, wek ka kare oromo en otingwu malo. Wuket parwu ducu i kome, pien en tamo piwu.

Kwo ma pe tye i ye para i nyim Lubanga tye alama me mwolo. Para ki tung cel obedo te pa jo ma wake.
.
I wi kwan ma mewa ma okwongo me Lok pa Lubanga gin ma myero ki lub tye maleng; mwole bot Lubanga ki keto para ma meri bot En pien En tamo pi in.

Kace i nongo ni i tye ka kwo kwo ma bedo calo pek me lobo lung dong ki keto i pal gwok in, ci i pal cwiny in, peko ma meri tye awaka.

Jo ma mwol gin weko para ma megi ki jami ma mako kom gin bot Lubanga ci gin yero yo mung maleng me yweyo ka jo ma wake moko i kom ayela yela ma megi pien gin nene ni meno gin twero cobo labongo Lubanga me donyo iye.

Awaka en aye gin ma weko wang in bedo twolo ka paro matek ki lwodo i kom gin mo ma nongo i tye ka yenyo lagam.

Awaka an aye gin ma weko i tiko bedo ma cwiny in ongabe angaba pien pi kit ma diki bedo kwede pe ngene.

Lubanga tye ki miti twatwal me putu in woko ki i tekare meno. I mwolo me ada, mine dok i wek para ducu ki tam twatwal bot En. Ywe!

Nying En ki pak!

KWAN MUKENE: Carolok 16:18, Yakobo 4:6

LWOD MADIT: Kwo ma pe tye i ye para i nyim Lubanga tye alama me mwolo. Para ki tung cel obedo te pa jo ma wake.

LEGA: Wora me amara, Apwoyo In pi ada man. Nino ki nino, a yero me geno in ada dok me ywe i In. A kwero. me bedo ki para i kom gin mo keken ma tye i kwo mera. An pe atye ki para mo keken i gwok ma meri. I nying Yecu, Amen.

WAAYO OKWERALIIKIRIRA KWO II

Omutume Grace Lubega

1 Peetero 5:6-7(KJV); Kale mwewombeekenga wansi w’omukono ogw’amaanyi ogwa Katonda, alyoke abagulumize ng’obudde butuuse; nga mumusindiikiririzanga ye (nga muwaayo gyali) okweraliikirira kwammwe kwonna, kubanga ye ateeka ku mwoyo ebigambo byammwe (afaayo gye muli).

(Weetegereze: ebiwandiikiddwa mu bukomera bigattiddwamu muwandiisi)

Obulamu obutaliimu kweraliikirira yadde, mu maaso ga Katonda kabonero ka bwetoowaze. Okweraliikirira ku luuyi olulala mugugu gw’abaamalala.

Mu kyawandiikibwa kyaffe ekiguddewo, ekiragiro kirambulukufu; wewoombeeke nga mu maaso ga Katonda ng’owaayo okweraliikirira kwo gy’ali kubanga afaayo gy’oli.

Ssinga weesanga ng’otambulira mu bulamu ng’asitudde obuzito bw’ensi yonna ku bibegaabega byo, ekyo kiba kitegeeza nti, mu mwoyo gwo munda ovulubanye amalala.

Abawombeefu baleka bye bafaako n’ebibakwatako eri Katonda era ne balondawo ekkubo ettukuvu ery’okuwummula wabula ate abaamalala beekwata ku bibatawaanya, kubanga beeraba ng’abasobolera ddala okubimala bokka na bokka nga tewali kwenyigiramu kwa Katonda.

Amalala ge geegakusuza ng’otunula ekiro nga weeraliikirira n’okufumiitiriza entakera ku nsonga, ng’onoonya eby’okuddamu.

Amalala ge gakukuumira mu mbeera y’okweraliikirira olutatadde olw’obutaba mukakafu kubiki ebinabaawo enkeera.

Katonda mwetegufu okukukwakkula okuva mu mbeera eyo. Mu buwombeefu obwannamaddala, weeweeyo gy’ali era omulekere by’ofaako ne bye weeraliikira. Wummula!

Erinnya lye litenderezebwe!

YONGERA OSOME: Engero 16:18, Yakobo 4:6

AKASUMBI KA ZAABU: Obulamu obutaliimu kweraliikirira yadde, mu maaso ga Katonda kabonero ka bwetoowaze. Okweraliikirira ku luuyi olulala mugugu gw’abamalala.

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amazima gano. Buli lunaku, nsalawo okukwesiga n’okuwummulira mu Ggwe. Ngaana okweraliikirira ku kintu kyonna mu bulamu bwange. Sseraliikirira mu kulabirirwa kwo. Mu linnya erya Yesu, Amiina.

抛开你的忧虑 (第二部分)

◆ 彼得前书 5:6-7 CKJV所以，你们要谦卑，服在神大能的手下，到了时候他必叫你们升高。你们要将一切的忧虑卸给他，因为他顾念你们。

在上帝面前无忧无虑的生活是谦卑的标志。另一方面，忧虑是骄傲的人背负的负担。

在我们的主题经文中，教导是清楚的：你们要在神面前谦卑，把你们的忧虑抛在他身上，因为他在乎你们。

如果你发现自己的生活就像一个背负着整个世界重量的人，那么在你精神深处，你的问题就是骄傲。

谦卑的人把他们的忧虑交给上帝，选择了安息的神圣道路。骄傲的人执着于他们的烦恼，因为他们认为自己完全有能力在没有上帝介入的情况下解决问题。

骄傲是一种东西，它能让你晚上在思考一个需要答案的问题时睡不着觉。

因为明天的不确定性，骄傲会让你陷入持续的焦虑状态。

上帝很想让你摆脱这种状况。在真正的谦卑中，屈服，把你的关心和忧虑留给他。休息！

赞美上帝的名字!

◆进深学习◆：箴言 16:18 ，雅各书 4:6

◆要领◆：在上帝面前无忧无虑的生活是谦卑的标志。另一方面，忧虑是骄傲的人背负的负担。

◆祷告◆：天父，我感谢您告诉我真相。每天，我都会选择真正信任你，在你面前找到和平 。我拒绝为我生命中的任何事情担心。 我在你的照顾下不用担心任何事。奉主耶稣的名，阿门。