Apostle Grace Lubega

Romans 8:26 (KJV); Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

God has not called us to seek Him without aid. That is why we have the Holy Spirit. The scriptures call Him the Spirit of grace and supplication (Zechariah 12:10).

You must consistently have the blessed assurance that when you pray, you do not pray alone. You have a helper.

Why do some people pray and not have answers? They prayed without the Helper and as such, their prayer was with infirmity. Even though they opened their lips to pray, in the spiritual realm, their words were tainted with weakness.

Prayer that has infirmity falls short of the kind of prayer that God expects from us. Heaven expects your prayer to be effectual and to make tremendous power available [dynamic in its working] (James 5:16 AMPC).

Prayer that has infirmity has only words but no more, it carries repetitions which bear no force.

When you pray with the Holy Spirit, you pray in the very power of God.

What did that power do? It framed the heavens, formed the oceans, called light out of darkness, and brought life out of nothingness.

When you pray with the Spirit as your aid, it is an infallible truth that heaven will respond, creation will fall in line and whatsoever you desire will align itself to serve you.

Hallelujah!

FURTHER STUDY: James 5:16, Zechariah 12:10

GOLDEN NUGGET: God has not called us to seek Him without aid. When you pray with the Spirit as your aid, it is an infallible truth that heaven will respond, creation will fall in line and whatsoever you desire will align itself to serve you.

PRAYER: My heavenly Father, I thank You for the gift of the Holy Spirit. I thank You because my moments in prayer are aided. I have a helper. Because I do, I pray with power, move mountains and command answers. To the glory of Your name, Amen.

EMPISA Y’OKUSABA III

Omutume Grace Lubega

Abaruumi 8:26 (KJV); Era bwe kityo Omwoyo atubeera obunafu bwaffe: kubanga tetumanyi kusaba nga bwe kitugwanira: naye Omwoyo yennyini atuwolereza n’okusinda okutayogerekeka.

Katonda tatuyise okumunoonya awatali buyambi. Y’ensonga lwaki tulina Omwoyo Omutukuvu. Ebyawandiikibwa bimuyita Omwoyo w’ekisa n’okwegayirira (Zekkaliya 12:10).

Olina okubeeranga bulijjo n’obukakafu obw’omukisa nti bw’osaba, tosaba wekka. Olina omuyambi.

Lwaki abantu abamu basaba ne batafuna byakuddibwamu? Baasaba nga tebalina muyambi era n’olwekyo, essaala yaabwe yaliko obulemu. Newankubadde nga bayasamya emimwa gyabwe okusaba, mu nsi ey’Omwoyo, ebigambo byabwe byali bimetteddwa obunafu.

Essaala eriko obulemu eba tetuukiridde ku Kika ky’essaala Katonda gy’asuubira okuva gye tuli. Eggulu lisuubira essaala yo okuba ey’enkizo era ng’ereetera amaanyi amasukkulumu okubaawo [amaanyi ag’akola okukyusa buli mbeera](Yakobo 5:16).

Essaala eriko obulemu erina bigambo byokka naye tewali kisingako awo, eba y’eddinηηana naye nga telina buzito mu yo bukyusa mbeera.

Bw’osaba n’Omwoyo Omutukuvu osabira mu maanyi ga Katonda gennyini.

Amaanyi ago gaakola ki? Gaawumba eggulu, gaakola amayanja, gaayita ekitangala okuva mu kizikiza, era ne galeeta obulamu okuva mu butaliimu.

Bw’osaba n’Omwoyo
ng’omuyambi wo, mazima agatakyuka nti eggulu lijja kukwanukula, obutonde bujja kudda mu nteeko, era buli ky’onaayaayaanira kijja kwesengeka mbagirawo okusobola okukuweereza.

Alleluya!

YONGERA OSOME: Yakobo 5:16, Zekkaliya 12:10

AKASUMBI KA ZAABU: Katonda tatuyise kumunoonya awatali buyambi.Bw’osaba n’Omwoyo ng’omuyambi wo, mazima agatakyuka nti eggulu lijja kukwanukula, obutonde bujja kudda munteeko, era buli ky’onaayaayaanira kijja kwesengeka mbagirawo okusobola okukuweereza.

ESSAALA: Kitange ow’omuggulu nkwebaza olw’ekirabo ky’Omwoyo Omutukuvu. Nkwebaza kubanga ensisinkano zange mu kusaba ziyambiddwa. Nnina omuyambi. Olw’okuba mulina, nsaba n’amaanyi, nsengusa ensozi era ndagira eby’okuddamu. Ku lw’ekitiibwa ky’Erinnya lye, Amiina

OMUZE GW’OKUSHABA III

Entumwa Grace Lubega

Abarooma 8:26 Oku nikwo Omwoyo atuhwera omu bweremwa bwaitu; ahakuba titumanya kushaba nk’oku kitushemereire, kwonka Omwoyo we wenka atutonganira n’okutsinda oku omuntu atakaabaasa kugamba.

Ruhanga tatwetsire kumusherura tutaine buhwezi. Ekyo nikyo ahabwenki twiine Omwoyo Orikwera. Ebyahandiikirwe nibimweeta Omwoyo w’embabazi n’okweshengyereza (Zekaria 12:10).

Oshemereire kugira obuhame ngu ku orikushaba, torikushaba wenka. Oine omuhwezi.

Ahabwenki abantu abamwe nibashaba batagarukirwemu? Bakashaba bataine muhwezi kandi ahabw’ekyo, okushaba kwaba kukaba kwiine obweremwa. N’obu baigwiire eminwa yaabo kushaba, omu bukama bw’omwoyo, ebigambo byaabo bikaba byaine obweremwa.

Okushaba okwiine obweremwa nikuremwa okushaba oku Ruhanga arikwenda ngu tushabe. Iguru niriba niryenda ngu okushaba kwaawe kugire amaani maingi omu kukora kwaako (Yakobo 5:16).

Okushaba okwiine obweremwa kwiine ebigambo byonka kwonka tikwo kikiri, nikwegarukamu kandi ekitaine maani.

Ku orikushaba n’Omwoyo Orikwera, noshaba omu maani g’enyini aga Ruhanga.

Amaani ago gakakoraki? Gakahanga Iguru, gahanga enyanja, garagiira omushana kujwa kuruga omu mwirima, kandi gahanga amagara kuruga omuri busha.

Ku orikushaba n’Omwoyo nk’omuhwezi waawe, n’eky’amazima ngu Iguru nirikugarukamu, obuhangwa butebeekana kandi buri kimwe eki orikweteenga nikyeetebeekanisa kukuheereza.

Hallelujah!

SHOMA NEEBI: Yakobo 5:16, Zekaria 12:10

EZAABU: Ruhanga tatwetsire kumusherura tutaine buhwezi. Ku orikushaba n’Omwoyo nk’omuhwezi waawe, n’eky’amazima ngu Iguru nirikugarukamu, obuhangwa butebeekana kandi buri kimwe eki orikweteenga nikyeetebeekanisa kukuheereza.

OKUSHABA: Taata omukundwa ow’omu Iguru, ninkusiima ahabw’ekiconco ky’Omwoyo Orikwera. Ninkusiima ahabw’okuba obwiire bwangye omu kushaba nibuhweerwa. Nyine omuhwezi. Ahabw’okuba mwine, ninshaba n’amaani, nyihaho enshozi kandi ntuunga eby’okugarukwamu. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

KIT KWO ME LEGA KARE DUCU III

Lakwena Grace Lubega

Jo Roma 8:26(KJV); I kit acel-lu. Cwiny Maleng bene ngeyo ka ma wagoro iye. Pe wangeyo lego Lubanga kit ma myero waleng kwede, ento Cwiny kikome bako doge ma ka-kawa kun cur lalingling.

Lubanga pe olwongo wan me yenyo En labongo lakony. En aye ma omiyo wa tye ki Cwiny Maleng. Lok acoya pa Lubanga lwongo En ni Cwiny me kica ki bako dog (Zakaria 12:10).

Omyero ma lube-luba bed ki mok me gum ni ka i lego, pe i lego keni. In i tye ki lakony.

Pingo jo mukene lego ci pe gi nongo lagam me lega ma meg-gi? Gin olego labongo lakony dok macalo meno lega ma me-gi obedo ki roc. Kadi bed gin oyabo dog gi me lega, i kit me Cwiny lok ma gin loko opong ki nyabo.

Lega ma tye ki roc pe rwate ki kit lega ma Lubanga mito ki bot wan. Polo mito lega ma meri me bedo ki adwogi ma mite dok me wek teko madit twatwal obed tye [tiyo loke aloka](Yakobo 5:16AMPC).

Lega ma tye ki roc tye ki lok keken pe gin mo mukene. Bedo ki nwoyo lok ma pe tye ki teko.

Ka i lego ki Cwiny Maleng, i legi i teko pa Lubanga kikome.

Teko meno otimo ngo? Ocweyo polo, oyubu nam, olwongo tar ki i col piny dok okelo kwo ki i kom gin ma kome peke.

Ka i lego ki Cwiny Maleng macalo lakony ma meri, obedo ada ma pyeme peke ni polo bi dok iye, Gin aketa ducu bi dok kakare dok gin mo keken ma imito bi ribe kacel me tic piri.

Aleluya!

KWAN MUKENE: Yakobo 5:16, Zakaria12:10

LWOD MADIT: Lubanga pe olwongo wan me yenyo En labongo lakony. Ka i lego ki Cwiny Maleng macalo lakony ma meri, obedo ada ma pyeme peke ni polo bi dok iye, Gin aketa ducu bi dok kakare dok gin mo keken ma imito bi ribe kacel me tic piri

LEGA: Wora ma tye i polo; Apwoyo In pi mot me Cwiny Maleng. Apwoyo In pien kare ducu ma atye i lega ki konyo an. Atye ki lakony an. Pien atye kwede, alego ki teko, atimo jami madongo dok acwalo lagam. Pi deyo me nying In, Amen.

MULIYE GHWA KUSABA III.

Mutume Grace lubega

Balooma 8:26(KJV);  Niikiyo kimui dhee, Mwoyo Ahi̱ki̱li̱i̱ye akutukoonelagha mu buceke bwatu. Tatumani̱ye ebi tubhonganuuwe kusaba Luhanga, bhaatu Mwoyo Ahi̱ki̱li̱i̱ye eenini akwesengeleli̱yagha Luhanga haabwatu mu mulingo oghu muntu ataakugubha kusoboolola mu bighambo. 27 Ti̱ Luhanga

Ruhanga akatubirikira ku mw’ekambila. Nikyo kyalekiye atutighila mwoyo ahikiliiye. Baibuli ekumwetagha mwoyo wa nguguma an kusaba (Zakariah 12:10).

Buli Kiro  olinakusaba okimyanyiye ngu, nosaba tokusabagha wenkaa. Olina muyambi.  

Habwaki Bantu banji bakusabagha atakukukuamu? Bakusabagha batali namuyambi, nahabweki nsaala sikulemeleluagha. N’obu bagulo minuwa yabo kusaba, mu mwoyo, langi ya bigambo byabo ni bucheke. 

Kusaba okulemaiye tinuukuwo mukama akunihira mulituwe. Eguru li kunihira ngu kusaba kwawe nkwamaani kandi kuli  nnamani ghakaniye mukukola kwakuwo.
(Yakobbo 5:16 AMPC).

Kusaba okulamaiye okubughagha bigambo bihuwoo, obikukamu bitali nnamani. Kasita Osaba na mwoyo aayikiliye, okusabiragha mu maani gha ruhanga.

Maani agha gakakola biki? Gha kahanga eguru, ghahanga maasi na nyanja, gha bilikila kyelelejji kulugha mu mwilima. Gha bilikila bwomili kulugha mutuutu.

Nosaba na mwoyo ali muyambi kwawe, mumajjima ghonini eguru likukukamu, ebi ruhanga ahangiye abwawe bikukusangasangana na buli kinti kyoona okwetaagha kila kuheeleliyagha.

OTODHE OSOME: Yakobbo 5:16, Zakariah 12:10.

KASUSI KA FEZZA: Ruhanga tatubilikiye mu kusaba tutali na namuyambi. Nosaba namwoyo Ali muyambi wawe. Mumajjima ghonini eguru likukukamu, ebi ruhanga ahangiye abwawe bikukusangasangana na buli kinti kyoona okwetaagha kila kuheeleliyagha.

NSAALA: Baaba wanje womweguru, nkukusima habwa kisembi kya mwoyo ayikiliiye. Webale nga nsala syange hatti siyambibuuwe, Ndinamuyambi.  Habweki nkusabila mu maani, nkuyoho myena kandi nkutuga kukukuamu. Habwakitinisa kya lina ruhanga, Amiina.

祈祷的习惯（第三部分）

使徒卢贝加

★ 罗马书 8:26 CNVS “照样，圣灵也在我们的软弱上帮助我们。原来我们不晓得应当怎样祷告，但圣灵亲自用不可言喻的叹息，替我们祈求。”

神并没有呼召我们，要我们在没有帮助的情况下寻求他。这就是为什么我们有圣灵。圣经称他为恩典和恳求的灵（撒迦利亚书12:10)
你必须始终有一个神圣的保证，当你祈祷时，你不会独自祈祷。你有帮手。

为什么有些人祈祷却没有答案？他们在没有帮助者的情况下祷告，他们的祷告也是软弱的。尽管他们张开嘴唇祈祷，但在属灵领域，他们的话语却沾满了软弱。

神不希望我们软弱地祈祷。上帝期待你的祈祷是有效的，并提供巨大的力量【工作中充满活力】（雅各书5:16)
软弱的祷告只有话语，没有别的。它携带着的是没有力量的重复。

当你用圣灵祷告时，你是在神的大能里祷告。

那力量做了什么？它构成了天空，形成了海洋，从黑暗中召唤光明，从虚无中带来了生命。

当你有圣灵来帮助你祷告时，神会回应你，这是绝对真理，受造物将落在一条线上，而你所渴望的一切都将自我调序以服务于你。
哈利路亚

◆进深学习◆：雅各书5:16，撒迦利亚书12:10

◆要领◆：神并没有呼召我们，要我们在没有帮助者的情况下寻求他。当你有圣灵来帮助你祷告时，神会回应你，这是绝对真理，受造物将落在一条线上，而你所渴望的一切都将自我调序以服务于你。

◆祷告◆：我的天父，感谢你赐给我圣灵的恩赐。我感谢你在我祈祷时帮助我。我有个帮手。因为我有个帮手。我用力量祈祷，移山并命令回答。荣耀归你的名，阿门。

Apostle Grace Lubega

Hebrews 11:5(KJV); By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

The Book of Genesis reveals to us that Enoch lived a life of habitual fellowship and communion with God (Genesis 5:24 AMP).

In our theme scripture, God casts more light on Enoch’s life and tells us that he pleased God. How?
By faith. Without faith, it is impossible to please God (Hebrews 11:6). Faith is what gave Enoch the habit of prayer.

Why do some people struggle with having a consistent life of communion? It is because they do it out of a sense of duty and not because they truly believe in the God to whom they pray.

To some, prayer is a fight to get God to act on their behalf. Every time they are on their knees, it is as though they have gotten into the boxing ring with God as an opponent to get Him to respond to them. That is why prayer is such an effort for some.

But a consistent life of prayer cannot be manufactured and neither can you force yourself into it. You must believe God!

Faith is what stirs the fires on our altars; it is what gives us the grace to tarry for long in the presence of God and what will keep you in His presence because you are not there to move Him, you know that He already moved.

Do you desire a life of continual communion with God? It will not come because you have learnt the art of locking yourself up in your room for hours. It must start with faith.

FURTHER STUDY: Genesis 5:24(AMP); 1 Thessalonians 5:17

GOLDEN NUGGET: Faith is what stirs the fires on our altars; it is what gives us the grace to tarry for long in the presence of God and what will keep you in His presence because you are not there to move Him, you know that He already moved.

PRAYER: My Lord, I thank You for this Word. I thank You for stirring the fires in my spirit and daily provoking me to the place of prayer. I believe You have already moved and stand in the confidence that whatsoever I seek is finished. In Jesus’ name, Amen.

EMPISA Y’OKUSABA II

Omutume Grace Lubega

Abaebbulaniya 11:5(KJV); Olw’okukkiriza, Enoka kyeyava atwalibwa n’atalaba ku lumbe; teyazuulibwa, kubanga Katonda yamutwala. Yali tannaba kutwalibwa, yasooka kukakasibwa nti yali asanyusa Katonda.

Ekitabo ky’Olubereberye kitubikkulira nti Enoka yabeeranga mu bulamu obw’empisa ey’okutabagana okwebuziba ne Katonda mu nkolagana ey’omuggundu naye (Olubereberye 5:24 AMP).
 
Mu kyawandiikibwa kyaffe ekigguddewo, Katonda ayongera okutangaazaamu ku bulamu bwa Enoka n’atugamba nti yasanyusa Katonda. Atya? Ng’ayita mu kukkiriza. Awatali kukkiriza, tekiyinzika kusanyusa Katonda (Abaebbulaniya 11:6). Okukkiriza kwe kwawa Enoka empisa ey’okusaba.

Lwaki abantu abamu balafuubana n’obulamu bw’okubeera n’ekolagana ey’olubeerera ey’omuggundu ne Katonda? Ensonga eri nti bakikola kubanga bawulira nga abateekeddwa okukikola sso ssi nti bakikolera mu kukkiriza Katonda gwe basaba.

Okusaba eri abamu kuba kulwana okuleetera Katonda okukola ku lwabwe. Buli lwe babeera ku maviivi gaabwe, baba ng’abayingidde mu nsiike y’ebikonde ne Katonda, nga gwe balwanyisa okumuleetera okubaddamu. Y’ensonga lwaki okusaba kubeera kulafuubana eri abamu.

Naye ate obulamu obw’okusaba entakera tebusobola kukolebwa na maanyi era tosobola kubwekaka. Oteekeddwa okukkiriza Katonda!

Okukkiriza kwe kusiikuula omuliro ku byoto byaffe; kwe kutuwa ekisa okubeera mu kubeerawo kwa Katonda okumala ebbanga eggwanvu era kwe kujja okukukuumira mu kubeerawo Kwe kubanga toliiyo kumutambuza, omanyi nti Yatambula dda.

Oyaayaanira obulamu obw’enkolagana ey’omuggundu ne Katonda ey’olubeerera? Tebujja kujja olw’okuba oyize engeri y’okweggalira mu kisenge okumala essaawa nnyingi. Buteekeddwa okutandika n’okukkiriza.

YONGERA OSOME: Olubereberye 5:24(AMP), 1 Abasessaloniika 5:17

AKASUMBI KA ZAABU: Okukkiriza kwe kusiikuula omuliro ku byoto byaffe; kwe kutuwa ekisa okubeera mu kubeerawo kwa Katonda okumala ebbanga eggwanvu era kwe kujja okukukuumira mu kubeerawo Kwe kubanga toliiyo kumutambuza, omanyi nti Yatambula dda.

ESSAALA: Mukama wange, nkwebaza olw’Ekigambo kino. Nkwebaza olw’okusiikuula omuliro mu Mwoyo gwange era n’onsoomooza bulijjo okwewaayo eri ekifo ky’okusaba. Nzikiriza nti watambula dda era nnyimirira mu buvumu nti buli kye nnoonya kikoleddwa. Mu linnya erya Yesu, Amiina

OMUZE GW’OKUSHABA II

Entumwa Grace Lubega

Abaheburaayo 11:5 Ahabw’okwikiriza Enoka akatwarwa omu iguru ngu arekye kufa; tiyaagaruka kureebwa, ahakuba Ruhanga, akamutwara. Kandi ku yaabaire atakatwairwe, akahamibwa ku ashemeize Ruhanga.

Ekitabo ky’Okutandika nikitushoborora ngu Enoka akaba aine amagara g’okukwatanisa na Ruhanga (Okutandika 5:24).

Omu mutwe gw’ebyahandiikirwe byaitu, Ruhanga natangaaza amagara ga Enoka rero atugira ngu akashemeza Ruhanga. Ata? Ahabw’okwikiriza. Kandi otarikwikiriza tarikubaasa kumushemeza (Abaheburaayo 11:6). Okwikiriza nikwo kwahaire Enoka omuze gw’okushaba.

Ahabwenki abantu abamwe nibabonabona n’okuguma omu magara g’okukwatanisa na Ruhanga? Nah’abwokuba nibakikora ahabw’okuhikiriza omukoro, tihabw’okuba nibaikiriza Ruhanga ou barikushaba.

Okushaba ahabamwe n’okurwaana kuretera Ruhanga yakora. Ku barikuba bari aha maju gaabo, noba nosha oti bahika omu mpaka z’ebikonde na Ruhanga nk’omurwaani ondiijo kumuretera yabagarukamu. Ekyo nikyo ahabwenki okushaba n’okukora aha bantu abamwe.

Kwonka amagara g’okuguma omu kushaba tigarikubaasa kukorwa kandi torikubaasa kugegyemamu. Noteekwa kwikiriza Ruhanga!

Okwikiriza nikwo kurikwimutsya emiriro aha matambiro gaitu; nikwo kurikutuheereza embabazi kuguma omu maisho ga Ruhanga kumara obwiire kandi nikwo kurakugumye omu maisho gye ahabw’okuba toriho kumuretera yakora, nomanya ngu akakora kare.

Noyeteenga amagara g’okuguma nokwatanisa na Ruhanga? Tigarikubaasa kwiija ahabw’okuba oyegire kwekingirana omu kishengye kyaawe kumara eshaaha. Nikiteekwa kutandika n’okwikiriza.

SHOMA NEEBI: Okutandika 5:24; 1 Abatesalonika 5:17

EZAABU: Okwikiriza nikwo kurikwimutsya emiriro aha matambiro gaitu; nikwo kurikutuheereza embabazi kuguma omu maisho ga Ruhanga kumara obwiire kandi nikwo kurakugumye omu maisho gye ahabw’okuba toriho kumuretera yakora, nomanya ngu akakora kare.

OKUSHABA: Mukama wangye, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okwimutsya emiriro omu mwoyo wangye kandi n’okundetera okushaba. Ninyikiriza ngu wakozire kandi nyemerera omu buhame ngu buri kimwe ekindikusherura kyahwaire. Omu eiziina rya Yesu, Amiina.

KIT KWO ME LEGA KARE DUCU II

Lakwena Grace Lubega

Jo Ibru 11:5 (KJV): Pi niye Enoka yam gitingo gi tero woko malo wek pe obil to. Pe gimedo ki nongone, pien Lubanga onongo dong otero woko. I kare ma pud peya gitere, gimiyo lok me caden i kome, ni oyomo cwiny Lubanga.

Buk me acaki nyutu kamaleng bot wan ni meno Enoka okwo kwo me nywako me kwo kacel ki Lubanga ki nywako matut ki Lubanga (Acaki 5:24 AMP).

I wi kwan ma mewa me Lok acoya pa Lubanga, Lubanga onyutu bot wan lok mukene mapol i kom kwo pa Enoka dok waco bot wan ni en oyomocwiny Lubanga. Ningning? Niwok ki i niye. Labongo niye pe twere me yomocwiny Lubanga (Jo Ibru 11:6). Niye en aye gin ma omiyo bot Enoka kit kwo me lega kare ducu.

Pingo jo mukene tute atuta ki bedo ki kwo me nywako kacel ki Lubanga kare ki kare? Tye kumeno pien gin timo macalo mwakatala ento pe pien gin ye i kom Lubanga ma gin lego bot En ni.

Lega bot jo mukene obedo lweny me wek Lubanga otim gin mo me konyo gin. I kare ducu ma gin rumo cong gi piny, bedo calo gin odonyo i lawala me goyo gumi ki Lubanga macalo ngat ma lwenyo kwede me wek en odok i lok ma okemo gin. En aye ma omiyo lega obedo gin ma ki timo ki tek bot jo mukene.

Ento kwo me lega kare ki kare pe ki twero teto ne dok bene pe in i twero dine tek-tek i iye. Omyero iye i kom Lubanga!

Niye aye gin ma buku mac ma i wi keno tyer ma mewa; en aye gin ma miyo bot wan kica me bedo kun wa kuru pi kare malac i tye pa Lubanga dok ngo ma obi gwoko in i tye ma Mere pien in pe i tye kunu me diro En wek otim gin mo, in i ngeyo ni En dong otyeko tiyo tic wacon.

Miti ma meri tye me bedo ki kwo me mede ameda ki nywako kacel ki Lubanga? Pe obi bino pien dong i pwonyo kit me loro wi in woko i kicika ma meri pi cawa malac. Omyero ocake ki niye.

KWAN MUKENE: Acaki 5:24 (AMP); 1Tecalonika 5:17

LWOD MADIT: Niye aye gin ma buku mac ma i wi keno tyer ma mewa; en aye gin ma miyo bot wan kica me bedo kun wa kuru pi kare malac i tye pa Lubanga dok ngo ma obi gwoko in i tye ma Mere pien in pe i tye kunu me diro En wek otim gin mo, in i ngeyo ni En dong otyeko tic wacon.

LEGA: Lubanga na, Apwoyo In pi Lok man. Apwoyo In pi buku mac i cwiny an dok nino ki nino tugu an me cito i kabedo me lega. Aye ni In dong i tyeko tic wacon dok acung i cwiny ma opye mot ni gin mo keken ma ayenyo dong otyeko tum. I nying Yecu, Amen.

MULIYE GHWA KUSABA II

Mutume Grace Lubeg

Bahebbulaayo 11:5 Haabwa ku̱hi̱ki̱li̱ja kwa Enoka, kikaleka Luhanga aamuuya mu bwomi̱i̱li̱ bwa munsi muni, eye taaku̱u̱ye bhaatu aabulangana nanga Luhanga akamutwala mu eghulu anaakaaye. Ti̱ Luhanga atakamutwete aasi̱i̱ma haabwa kuba muntu oghu akwete kukola ebi̱dheedhi̱ye Luhanga.

Kitabo kya kulugha kikutwoleka kiti Enoka akalubhatangha mu muliye ghwensaala na Luhanga.(kudhubha 5:24)

Mu kisomo kyatu ekikulu, Luhanga oongeye kubhakiya taala mu bwoomili bwa Enoka kandi nibuwo atughambila ati Enoka akasemeja Luhanga. Atiya? Na Kuhikilija.  Ataliho Kuhikilija, tikikusoboka kusemeja Luhanga (Bahebbulaayo 11:6 ). Kuhikilija nikuwo kwahaye Enoka muliye ghwa kusaba. 

Habwaki bantu banji bakulemuwagha kuukala mu muliye ghwa nsaala? Kini kili kitiyo nanga bakutwalagha kusaba nga mulimo kitali nti nanga bakuhikililijagha mu Luhanga oghu bakusaba.

Kusaba hali bantu banji ni kulwana kuhambilija Luhanga kubakolela. Kasita baba bali hamalu ghaabo, bakubakgha nga abali mu kulinkana na Luhanga ngoghu oti Luhanga ni munanjighuwa wabo, bamulwanisa nikuwo abakuukemu. Nikiyo kilekiye kusaba nkukutalibanijagha banji. 

Bhaitu muliye ghwa kusaba tookughubha kughukwela, kedha kuggwehambilija. Olina Kuhikililija mu Luhanga!

Kuhikilija nikuwo kukutumikagha mulilo ha lutali lwawe. Nikuwo kukutuhaagha maani gha kwedha nitusaba mu maaso gha Luhanga kandi ekikutuukaliya mu maaso ghe nanga tooliyeyo kumuhambilija kukola, akamala kukola. 

Nibuwo weeghomba kwegha muliye ghwa kusaba? Tikikwisa nanga weeghiye kweyighalila mukisiika kumala saaha sikaniye. Kilina kutandika na Kuhikilija. 

OTODHE OSOME: Kudhubha 5:24, 1 Batesolonika 5:17.

KASUSI KA FEZZA:  Kuhikilija nikuwo kukutumikagha mulilo ha lutali lwawe.Nikuwo kukutuhaagha maani gha kwedha nitusaba mu maaso gha Luhanga kandi ekikutuukaliya mu maaso ghe nanga tooliyeyo kumuhambilija kukola, akamala kukola.

TUSABE:  Mukama wanje, webale habwa kighambo kini. Webale kuntumikagha mu mulilo mu mwoyo ghwanje kandi bumbilikilagha buli kilo oti nsabe. Nkahikilija nti okamala kukola kandi neemiliye mu bugumu nti eki nkaakusaba okakimala. Muliina lya yesu,aamiina.  

Apostle Grace Lubega

Genesis 5:24(KJV) And Enoch walked with God: and he was not; for God took him.

Enoch’s life as described in our theme scripture is an instruction on prayer.

The Bible reveals that he walked with God. In casting more light on this life, the Amplified Bible says, “Enoch walked [in habitual fellowship] with God.”

This was not a single evening of prayer, a week of prayer or even a month of prayer. This was more than five minutes of mumbled words in the morning before one dashes off to work. It was a habit of prayer.

People are keen to build all sorts of habits: exercise, waking early, or yearly vacations.

Prayer too should be a habit. Romans 12:12 urges us to be constant in prayer. In fact, any serious Christian ought to have a minimum of one hour in daily prayer.

Enoch built his life around fellowship with God and because he did, he became one with God and ceased to be.

A day in prayer may get you a breakthrough in your business but a life in prayer will make that business one with God.

A day in prayer may get you a job but a habit of prayer will make God the foundation of your profession.

The wisdom here is not to make prayer a temporary pursuit for temporary ends but a lifetime habit for eternal rewards.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:17, Romans 12:12

GOLDEN NUGGET: Prayer should be a habit. Do not make prayer a temporary pursuit for temporary ends but a lifetime habit for eternal rewards.

PRAYER: Father, I thank You for this knowledge. Prayer is my habit and because it is, my life is an altar. My spirit is constantly in communion with You no matter where I am because I have the wisdom of constancy in prayer. In Jesus’ name, Amen.

EMPISA Y’OKUSABA I

Omutume Grace Lubega

Olubereberye 5:24(KJV); Enoka n’atambulira wamu ne Katonda: so n’atabeerawo; kubanga Katonda yamutwala.

Obulamu bwa Enoka nga bwe bunnyonnyoddwa mu kyawandiikibwa kyaffe ekigguddewo ndagiriro etuluηηamya ku by’okusaba.

Baibuli ekyoleka nti yatambula ne Katonda. Mu kwongera okutangaazamu ku bulamu buno, enzivunula ya Baibuli ey’olungereza eyitibwa “Amplified Bible” egamba nti, “Enoka yatambulira mu mpisa ey’enkolagana ey’omuggundu ne Katonda.”

Kino tekyali kawungeezi kamu ak’okusaba, wiiki emu ey’okusaba newankubadde omwezi ogw’okusaba. Kino kisingawo ku ddakiika ettaano ez’ebigambo ebitonotono ebyogerwa mu kipayopayo kumakya nga tonagenda kukola. Yali mpisa ey’okusaba.

Abantu bagenderevu okuzimba empisa eza buli ngeri: eza dduyiro, ez’okuzuukuka ku makya ennyo oba n’okufissaawo akadde okulya Ku bulamu buli mwaka.

Okusaba na kwo kuteekeddwa okubeera empisa. Abaruumi 12:12 etukubiriza okubeera abanyiikivu mu kusaba. Mu butuufu, omukristaayo yenna omunyiikivu ateekeddwa okubeera n’akaseera akatakka wansi w’essaawa emu mu kusaba okwa buli lunaku.

Enoka yazimbira obulamu bwe ku nkolagana ne Katonda era olw’okuba yakola atyo, yafuuka omu ne Katonda era n’akkwakulibwawo.

Olunaku mu kusaba luyinza okukufunira embotola mu by’enfuna byo naye obulamu mu kusaba bujja kufuula eby’enfuna byo, obumu ne Katonda.

Olunaku mu kusaba lusobola okukufunira omulimu naye empisa ey’okusaba ejja kufuula Katonda omusingi gw’omulimu gwe wasomerera.

Amagezi agali muno tegali mu kufuula ssaala kintu ky’akaseera ekikuwa ebintu ebiggwawo wabula empisa y’obulamu ey’olubeerera ekuwa empeera etaggwawo.

Alleluya!

YONGERA OSOME: 1Abasessaloniika 5:17, Abaruumi 12:12

AKASUMBI KA ZAABU:  Okusaba kuteekeddwa okubeera empisa. Tofuula ssaala kintu ky’akaseera ekikuwa ebintu ebiggwawo wabula empisa ey’olubeerera ekuwa empeera etaggwawo.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Okusaba mpisa yange era olw’okuba mpisa, obulamu bwange Kyoto. Omwoyo gwange guba mu nkolagana ey’omuggundu nawe buli kadde ssi nsonga wa wendi kubanga nnina amagezi ag’okunyiikira mu kusaba. Mu linnya erya Yesu, Amiina.

OMUZE GW’OKUSHABA I

Entumwa Grace Lubega

Okutandika 5:24 Enoka yaagyenda na Ruhanga, yaabura, ahabw’okuba Ruhanga akamutwara.

Amagara ga Enoka nk’okugashoboriirwe omu mutwe gw’ekihandiikirwe kyaitu n’obuhabuzi aha kushaba.

Baiburi neshoboror a ngu akagyenda na Ruhanga. Omukutangaaza amagara aga, Baiburi ey’envunurira eya ‘Amplified’ negira eti “Enoka akagyenda na Ruhanga [ omu kukwatanisa ] na Ruhanga burizooba”.

Ogu gukaba gutari mwabazyo gumwe gw’okushaba, sabiiti y’okushaba nari okweezi kw’okushaba. Eki kikaba kirengire edakiika itaano ez’okugamba ebitashoborokirwe omu kasheeshe omuntu atakagiire aha murimo. Gukaba guri omuze gw’okushaba.

Abantu nibafayo kugira emize y’emiringo yoona: okwemanyiiza eby’omubiri, okwiimuka kare, nari okugira ebihumuro bya buri mwaaka.

Okushaba nakwo kushemereire kuba omuze. Abarooma 12:12 nikitwehanangiriza kugumizamu kushaba tuhamire. Nangwa, Omukristayo orikufayo munonga ashemereire kushaba eshaaha emwe ekikye burizooba.

Enoka akombeka amagara g’okukwatanisa na Ruhanga kandi ahabw’ekyo, akaba omwe na Ruhanga yaabura.

Eizooba omu kushaba nirikuretera wagarukwamu omu by’obushuubuzi byaawe kwonka amagara g’okushaba nigaretera eky’obushuubuzi ekyo kyaba kimwe na Ruhanga.

Eizooba omu kushaba nirikutungira omurimo kwonka omuze gw’okushaba niguretera Ruhanga yaba omusingi gw’omurimo gwaawe.

Obwengye obu tikukora okushaba eky’obwiire bukye ahabw’ebintu by’obwiire bukye kureka kube omuze gwaawe ahabw’ebihembo ebitarikuhwaho.

Hallelujah!

SHOMA NEEBI: 1 Abatesalonika 5:17, Abarooma 12:12

EZAABU: Okushaba kushemereire kuba omuze. Orekye kukora okushaba eky’obwiire bukye ahabw’ebintu by’obwiire bukye kureka kube omuze gwaawe ahabw’ebihembo ebitarikuhwaho.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Okushaba n’omuze gwangye kandi ahabw’okuba kiri kityo, amagara gangye n’eitambiro. Omwoyo wangye nakwatanisa naiwe buri mwanya n’obu nakuba ndinkahi yoona ahabw’okuba nyine obwengye bw’okuguma omu kushaba. Omu eiziina rya Yesu, Amiina.

KIT KWO ME LEGA KARE DUCU I

Lakwena Grace Lubega

Acaki 5:24(KJV); Enoka obedo kawot kacel ki Lubanga; ci orwenyo woko matwal, pien Lubanga otere woko.

Kwo pa Enoka kit macalo ki tito kwede i wi kwan me lok pa Lubanga ma mewa ma okwongo, obedo lok me cik ma kwako lega.

Baibul nyutu kamaleng ni en owoto ki Lubanga. Me nyutu niang matir kenyo i kom kwo man, Baibul ma ki lwongo ni Amplified waco ni, “Enoka owoto [i wat matut i kwo mere ducu me nywako] ki Lubanga.”

Man onongo pe obedo otyeno mo acel keken me lega, cabit acel me lega onyo kadi dwe acel me lega. Man onongo pol makato dakika abic me lega mo manok odiko ma peya ngat mo ogweyo ngwec me ringo ka tic. Onongo obedo kit kwo me lega kare ducu.

Dano tye ma kwiny me yubu kit kwayi kwo ma patpat, rweno le kom, bedo ka wot odiko con, onyo ceto kama me yweyo mot mwaka ki mwaka.

Lega bene myero obed kit kwo ma meri me kare ducu. Jo Roma 12:12 ciko wan ni wa legu i kare ducu. Ki lok ada, Lakricitayo mo keken ma tye ma okeme omyero obed ki cawa acel ma dong tidi loyo me lega nino ducu.

Enoka otiro kwo mere i kom nywako kacel ki Lubanga dok pien en otimo kit meno, en odoko acel ki Lubanga ci en ogiko bedo dano ma kom en pe oto, odoko peke.

Nino acel me lega twero kelo bot in tucu pil i biacara ento kwo me lega kare ducu bi weko biacara meno bedo acel ki Lubanga.

Nino acel i lega twero miyo bot in tic ento kit kwo me lega kare ducu bi weko Lubanga bedo guti me gin ma i timo.

Ryeko ma tye kany en aye pe me weko lega obed gin ayenya me tutunu pi jami matye pi tutunu ento me kwo meri ducu pi mic ma rii naka-naka.

Aleluya!

KWAN MUKENE: Tecalonika 5:17, Jo Roma 12:12

LWOD MADIT: Lega myero obed kit kwo ma meri me kare ducu. Pe i wek lega obed gin ayenya me tutunu pi jami matye pi tutunu ento me kwo meri ducu pi mic ma rii naka-naka.

LEGA: Wora, Apwoyo In pi ngec man. Lega obedo kit me kwo mera dok pien tye kumeno, kwo mera tye keno tyer. Cwiny ma mera tye kacel ki In labongo cok pe paro kama atye iye pien atye ki ryeko i lega labongo gik. I nying Yecu, Amen.

MULIYE GHWA KUSABA I

Mutume Grace Lubega

Kudhubha 5:24 (KJV); Kandi Enoka aakalubhatangha na Luhanga: dhumbi eye aaleka kuboho; nanga Luhanga akamutwala. 

Bwomili bwa Enoka ngoku bubughibuwoho mukighambo ekikulu nibuwo butulaghila ha kusaba.

Baibuli ekutughamba eti akalubhatangha na Luhanga. Kutodha kukuboho taala ha esomo lyatu, baibuli mu mulingo ghwa amplified ekutwoleka eti Enoka akalubhatangha mu muliye ghwensaala na Luhanga.

Bantu bamanyuuwe kukwelagha miliye ya buli kika: bisasaiiji, kukeelela kuumuka, kedha kweghonja mukubunga buli mwaka. 

Kusaba Nakuwo kubhonganuuwe kuba muliye. Balooma 12:12 ekutughamba eti tuukale nitusaba. Mu majima, buli mu kristayo abhonganuuwe kumala kakehe saha emui mu nsaala buli kilo. 

Enoka akakwela bwomili buwe mu nsaala na Luhanga kandi nanga eki, akafooka omuyi na Luhanga dhumbi eye aahelela kuboho. 

Kilo kimuyi mu nsaala kyandikuha mpingisiya na nkulakulana mu busuubuji bwawe bhaitu muliye ghwo kusaba ghutukwataniya busuubuji bwawe ghubufole emuyi na Luhanga. 

Kilo kimuyi kyandikutungila mulimu waabalagha bhaitu muliye ghwa nsaala ghukukola musingi ghwa ebi wasomiye. 

Amageji hani ni kutafola nsaala kintu kya limui na limui habwa bintu ebikuhwelekelelagha, eebbe muliye ghwa bilo byatu byona habwa bisembo ebitalihwelekelela. 
Alleluya!

OTODHE OSOME: 1 Batesolonika 5:17, Balooma 12:12 

KASUSI KA FEZZA: Kusaba kubhonganuuwe kuba muliye. Otalifoola nsaala kintu kya limui na limui habwa bintu ebikuhwelekelelagha, eebbe muliye ghwa bilo byatu byona habwa bisembo ebitalihwelekelela. 

TUSABE: Baaba webale munu habwa magejji ghani. Nsaala ni muliye ghwanje kandi nanga nikuwo kili, bwomili bwanje ni lutali. Mwoyo ghwanje ghukuukalagha mu bu mwui nawe hona hona amabli ndi nanga ndina mageji gha kuukala ni nsaba. Muliina lya yesu,aamiina.  

祈祷的习惯-第一部分

使徒卢贝加

◆ 创世记 5:24 CNVS 以诺和 神同行，所以 神把他取去，他就不在了。

以诺的一生，正如我们的主题圣经所描述的，是一个关于祷告的教导。

圣经说他与神同行。圣经上说：“以诺与神同行，是连续不断的。”

这不是一个晚上的祈祷，一周的祈祷，甚至一个月的祈祷。这是一个早上赶去上班前的五分钟多的喃喃自语。这是祈祷的习惯。

人们热衷于养成各种各样的习惯：锻炼身体、早起或每年休假。

祈祷也应该成为一种习惯。罗马书12:12敦促我们常祷告。事实上，任何严肃的基督徒每天都应该有至少一小时的祷告时间。

以诺以与神相交为生。因为这样，他就与神合一，就不存在在地上了。

一天的祷告可能会让你的事业有所突破，但祷告的生活会让你的事业与上帝合而为一。

这里的智慧是，不要把祷告当作暂时的追求，而要把它当作一生的习惯来获得永恒的回报。

哈利路亚！

◆进深学习◆： 帖撒罗尼迦前书 5:17 ，罗马书 12:12

◆要领◆：祈祷也应该成为一种习惯。不要把祷告当作暂时的追求，而要把它当作一生的习惯来获得永恒的回报。

◆祷告◆：天父，我感谢您给我开启。祈祷是我的习惯，正因为如此，我的生命就是一座祭坛。无论我身在何处，我的灵常与你相通，因为我有恒心祷告的智慧。奉主耶稣的名，阿门。

Apostle Grace Lubega

MATTHEW 6:6(KJV); But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

One of the laws of effective prayer is a closed door. This is not merely a physical but spiritual door. This door must be closed because God alone must dominate every aspect of your altar.

When we close the door to the world, we open ourselves to God. This means that in prayer, we die to the world and live to Him.

Why then do some people pray with open closets? It is because of their needs.

Need keeps the door to the prayer closet constantly open because by its nature, it can never cease. As a person, there will never be a moment in life where you do not need something.

If it’s not a breakthrough in business, then it is something to do with your spouse. If it is not your spouse, then it is something to do with your child. If it is not your child, it is your boss. If it is not your boss, it is your in-laws. If it is not your in-laws, it is your neighbours. If it is not your neighbours, it is the colour of your skin, your height, your house!

Need is the reason why people go to prayer with a shopping list.

Prayer is supposed to be a place of the death of the flesh. Our personal needs keep the flesh alive in prayer.

Shut thy door. When you close the door, it means that you set personal needs aside and seek God for who He is. He becomes the focus of your prayer life.

FURTHER STUDY: Colossians 3:2, Psalm 27:4

GOLDEN NUGGET: One of the laws of effective prayer is a closed door. When we close the door to the world, we open ourselves to God. This means that in prayer, we die to the world and live to Him.

PRAYER: My Lord, I thank You for this Word. I receive and embrace it as my reality. Personal needs can never be allowed to dominate my closet. I choose to shut the door and seek You for who You are and not merely what You can do. I hunger for Your way and not just Your acts. In Jesus’ name, Amen.

GGALA OLUGGI LWO

Omutume Grace Lubega

Matayo 6:6(KJV); Naye ggwe bw’osabanga, yingiranga mu kisenge munda, omalenga okuggalawo oluggi, olyoke osabe Kitaawo ali mu kyama, kale Kitaawo alaba mu kyama, alikuwa empeera.

Erimu ku mateeka g’essaala ekola lwe luggi oluggale. Luno ssi luggi olulabika wabula luggi lwa mwoyo. Oluggi luno luteekeddwa okuggalwa kubanga Katonda yekka y’alina okufuga mu buli kanyomero k’ekyoto kyo.

Bwe tuggala oluggi eri ensi, tweggula eri Katonda. Kino kitegeeza nti mu ssaala, tufa eri ensi era ne tubeera abalamu eri Ye.

Lwaki ate abantu abamu basabira mu bisenge by’okusaba nga biggule? Ensonga yekuusiza ku byetaago byabwe.

Obwetaavu buleetera oluggi lw’ekisenge ky’okusaba okusigala nga luggule entakera, kubanga mu butonde bwa bwo, tebuyinza kukoma. Ng’omuntu, tewalibeera kiseera mu bulamu w’olituuka nga teweetaaga kintu kyonna.

Bwe kiba nga ssi kubotola mu by’enfuna, kijja kuba nga kikwata ku mwagalwa wo. Bwe kiba nga ssi mwagalwa wo, kijja kuba nga kikwata ku mwana wo. Bwe kiba nga ssi mwana wo, kijja kuba ku mukama wo. Bwe kiba nga ssi mukama wo, kijja kuba nga kikwata ku bakoddomi bo. Bwe kiba nga ssi bakoddomi bo, kijja kubeera ku baliraanwa bo. Bwe kiba nga ssi baliraanwa bo, kijja kuba ku nfaanana y’olususu lwo, obuwanvu bwo, ennyumba yo!

Obwetaavu y’ensonga lwaki abantu bagenda mu kusaba n’olukalala lw’ebyetaago.

Essaala eteekeddwa okuba ekifo omubiri we gufiira. Ebyetaago byaffe ng’abantu bireetera omubiri okusigala nga mulamu mu ssaala.

Ggala oluggi lwo. Bw’oggalawo oluggi, kitegeeza nti oteeka ebyetaago byo ng’omuntu ku mabbali era n’onoonya Katonda olw’ekyo kyali. Afuuka ekiruubirirwa ky’obulamu bwo obw’essaala.

YONGERA OSOME: Abakkolosaayi 3:2, Zabbuli 27:4

AKASUMBI KA ZAABU: Erimu ku mateeka g’essaala ekola lwe luggi oluggale. Bwe tuggala buli luggi eri ensi, tweggula eri Katonda. Kino kitegeeza nti mu ssaala, tufa eri ensi era netubeera abalamu eri Ye.

ESSAALA: Mukama wange, Nkwebaza olw’Ekigambo kino. Nkitwala era nkyaniriza ng’ekyannamaddala kyange. Ebyetaago byange ng’omuntu tebisobola kukkirizibwa kufuga kisenge kyange eky’okusaba. Nsalawo okuggala oluggi era n’okukunoonya olw’ekyo ky’oli wabula ssi olw’ekyo ky’osobola okukola. Ndi muyala olw’ekkubo lyo sso ssi olw’ebikolwa byo byokka. Mu linnya Erya Yesu , Amiina.

KINGA ORWIGI RWAAWE

Entumwa Grace Lubega

Matayo 6:6 Kwonka iwe ku oraaze kushaba, otaahe omu kishengye kyawe, obanze okingye orwigi, oshabe Sho ori omu mubonano; kandi Sho ogwo oreeba eby’omu mubonano, aryakuha ebihembo.

Kimwe aha biragiro by’okushaba okurikugarukwamu n’orwigi rukingire. Oru ti rwigi orurikureebwa kureka n’orwigi rw’omwoyo. Orwigi oru rushemereire kuba rukingire ahabw’okuba Ruhanga wenka ashemereire kutegyeka nari kwebembera buri kicweeka ky’eitambiro ryaawe.

Kuturikukingira ensi, nitweigurira ahari Ruhanga. Eki nikimanyisa ngu omu kushaba, tufiire aha nsi kwonka turi abahuriire ahariwe.

Mbwenu shi ahabwenki abantu nibashaba enyigi ziigwiire? Nahabw’ebyetengo byaabo.

Ekyetengo nikiretera orwigi rw’omwanya gw’okushabiramu rwaguma rwigwiire ahabw’okuba ahabw’obuhangwa bwakyo, tikirikubaasa kuhwayo. Nk’omuntu, tiharibaho obwiire omu magara obu otaryetenga ekintu.

Kwaba kutari kugarukwamu omu bushuubuzi, nikiba kiri ekintu ekikwatiraine n’omukundwa waawe. Yaba atari mukundwa waawe, nikiba kiri ekintu ekikwatiraine n’omwaana waawe. Yaba atari mwaana waawe, naba ari mukama waawe. Yaba atari mukama waawe, nibaba bari baramu baawe. Baba batari baramu baawe, nibaba bari baruranwa baawe. Baba batari baruranwa baawe, n’erangi y’omubiri gwaawe, oburaingwa bwaawe, enju yaawe!

Ekyetengo nikyo nshonga ahabwenki abantu nibaza kushaba n’ebintu ebi barikwenda kugura.

Okushaba kushemereire kuba omwanya gw’okufa kw’omubiri. Ebyetengo byaitu nibiretera omubiri gusimukire omu kushaba.

Kinga orwigi rwaawe. Ku orakingye orwigi rwaawe, nikimanyisa ngu nota ebyetengo byaawe aharubaju rero osherura Ruhanga ahabwa eki ari. Naba eky’okutaho omutima eky’amagara gaawe.

SHOMA NEEBI: Abakolosai 3:2, Zaaburi 27:4

EZAABU: Kimwe aha biragiro by’okushaba okurikugarukwamu n’orwigi rukingire. Kuturikukingira ensi, nitwaigurira ahari Ruhanga. Eki nikimanyisa ngu omu kushaba, tufiire aha nsi kwonka turi abahuriire ahariwe.

OKUSHABA: Mukama wangye, ninkusiima ahabw’ekigambo eki. Ninkikiriza kandi nkyakiira nk’amazima gangye. Ebyetengo byangye tibirikubaasa kutegyeka nari kwebembera omwanya gwangye gw’okushaba. Ninsharaho kukinga orwigi rwangye kandi nkakusherura ahabwa eki ori kitari eki orikubaasa kukora. Nyine enjara ahabw’omuhanda gwaawe bitari ebikorwa byaawe. Omu eiziina rya Yesu, Amiina. .

LOR DOGOLA MA MERI WOKO

Lakwena Grace Lubega

Matayo 6:6 (KJV): Ento ka i lego, cit idony i kicikani ci i lor dogola woko, ka i leg Wuru matye i mung; ci Wuru ma neni i mung ni bi miyo bakacic bot in kamaleng.

Cik acel i kin mapol me lega ma adwogi ne ber en aye dogola ma ki loro. Man pe obedo dogola ma nen mere likung ento dogola me cwiny. Dogola man mite ni obed alora pien Lubanga en keken aye omyero obed ki twero i kit gin mo keken ma kube ki keno tyer ma meri.

Ka wa loro dogola ki lobo, wa yabo kwo mewa bot Lubanga. Man tyen loke ni i lega, wa to pi lobo ento wa kwo pi En.

Pingo dong jo mukene gin lego ki dogola ma ka lega me mung ma me-gi tye ayaba? Man tye pi miti ma me-gi.

Miti weko dogola me ka lega me mung gak ayaba pien pi kit macalo tye kwede, Pe twero cok matwal. Macalo dano, pe bi bedo dakika mo i kwo ma nongo pe i mito gin mo.

Kace pe obedo tucu pil i biacara, ci obedo gin mo ma kube ki won ot onyo min ot ma meri. Kace pe won ot onyo min ot ma meri, ci nongo obedo gin mo ma kube ki latin ma meri. Kace pe obedo latin ma meri, obedo ladit tic ma meri. Kace pe ladit tic ma meri, obedo jo pa oci. Kace pe jo pa oci, obedo ngat ma bedo cok kwedi. Kace pe ngat ma bedo cok kwedi ci obedo rangi me del kom in, kit ma i dongo mabor onyo macek kwede, ot ma meri!

Miti pa dano en aye ma omiyo dano cito ka lega ki jami ma ki ryeyo mapol me awila.

Lega onongo myero obed kabedo me to me kom. Miti ma kwako kom wan weko kom bedo makwo i lega.

Lor dogola ma meri. Ka i loro dogola, tyen loke ni i keto miti ma kwako kom in cen ci i yenyo Lubanga pi nga ma En obedo. En doko gin ma i tike kwede i kwo me lega ma meri.

KWAN MUKENE: Jo Kolocai 3:2, Jabuli 27:4

LWOD MADIT: Cik acel i kin mapol me lega ma adwogi ne ber en aye dogola ma ki loro. Ka wa loro dogola ki lobo, wa yabo kwo mewa bot Lubanga. Man tyen loke ni i lega, wa to pi lobo ento wa kwo pi En.

LEGA: Rwot ma mera, Apwoyo In pi Lok man. Ajolo dok agwako calo gin ma tye ada ma nen ma mera. Miti ma mera pe twere matwal me loyo kwo me ka lega me mung ma mera. Ayero me loro dogola dok ayenyo In pi nga ma In i bedo dok pe mere gin ma In i twero timo. Kec neko an pi In ento pe tic Meri keken. I nying Yecu, Amen.

OGHALAGHE LWIGHI

Mutume Grace Lubega 

Matayo 6:6 Bhaatu obu olabaagha noosaba, otaahaghe mu kisiika kyawe, ooghalaghe lwighi. Otandikaghe kusaba, niibuwo Sowaawe wʼomu eghulu, oghu akubonagha ebikukoluwagha mu ki̱bi̱so, akukuha mpeela.

Kimui mu mateeka gha nsala ekikukolagha ni lwighi lughaaye. Luni tiluli lwighi olwabulikilo tumaniye baa, bhaitu ni lwighi mubyo’mwoyo. Lwighi luni lulina kuughalibuwa nanga Luhanga enkaha niiye abhonganuuwe kuba ha lutali.

Obu tukaakughalagha lwighi hali nsi, tukweyighulagha hali Luhanga. Kini kikumanisiya kiti mu nsaala, tukukuwaagha hali nsi, tuba tuli boomili hali Luhanga. 

Ati habwaki bantu banji bakusabagha na njighi sighuuye? Kini kilikuwo nanga byetaagho byabo.

Byetaagho bikuukaliyagha lwighi lughuuye nanga ngoku byakolebuuwe, tibukuhuwaghayo. Uwe nga muntu, taaliyo bwile obuliisa otalina eki okwetaagha.

Kilakaba kitali nkulakulana ya busuubuji, kikuba kijibu na muganzi waawe. Mkyabaaye atali muganzi waawe, kikuba kijibu no’omwana. Atali mwana wawe, akuba mukamaa wawe. Atali mukamaa wawe, bakuba bakuwe baawe. Batali aba, bakuba baliilanuwa baawe. Mbyabaye bitali ebi, kikuba langi ya mubili ghwawe, kukangama kwawe, kedha numba yawe!.

Byetaagho nibiyo bikulekagha bantu baghenda mu nsaala ngoghu oti baghendiye mukatale na 

Nsaala ebhonganuuwe kuba kikalo ambali mubili ghukukuwa. Byetaagho byatu byamubili bikuukaliyagha mubili ghukaaye nitusaba.

Ooghale lwighi lwawe. Okakughalagha lwighi lwawe, kikumanisiya kiti wasundiiye byetaagho byawe haakpengbu dhumbi obbalaga Luhanga habwa eki ali. Akufookagha kyelilikano kyansaala syawe. 

OTODHE OSOME : Bakolosaai 3:2, Jabuli 27:4

KASUSI KA FEZZA: Kimui mu mateeka gha nsala ekikukolagha ni lwighi lughaaye. Obu tukaakughalagha lwighi hali nsi, tukweyighulagha hali Luhanga. Kini kikumanisiya kiti mu nsaala, tukukuwaagha hali nsi, tuba tuli boomili hali Luhanga. 

TUSABE: Mukama wanje, webale habwa kighambo kyaawe. Naakikwete kandi naakikumbata nga majima ghanje. Byetaagho byanje tibisobola kutwala bukama mu kisika kyanje kyensaala. Naachuyemu kuughala lwighi olu nikuwo nkubbalaaghe habwa eki oli atali eki okumpa. Ndina njala ya ngeli syawe kandi atali bikoluwa byawe. Muliina lya yesu,aamiina. 

关上门

使徒卢贝加

马太福音 6:6 （ CUNPSS） “你祷告的时候，要进你的内屋，关上门，祷告你在暗中的父；你父在暗中察看，必然报答你。”

有效祷告的法则之一是关上门。 这不仅仅是一扇物质之门，也是一扇属灵之门。 这扇门必须关上，因为只有上帝才能主宰你祭坛的方方面面。

当我们关闭通往世界的大门时，我们向上帝敞开了自己。 这意味着，在祈祷中，我们为世界而死，为他而活。
为什么有些人祈祷时会打开他们的祈祷柜，是因为他们的需要。

我们祈祷室的门是根据我们的需要敞开的，因为我们的需求不会耗尽。作为一个人，永远不会有没有需要的时候。
如果这不是生意上的突破，那就是和你的配偶有关。 如果不是你的配偶，那就和你的孩子有关。如果不是你的孩子，那就是你的老板。如果不是你的老板，那就是你的姻亲。 如果不是你的姻亲，那就是你的邻居。如果不是你的邻居，那就是你的肤色，你的身高，你的房子！
需要像是人们带着购物清单去祈祷的原因。

祈祷应该是肉体死亡的地方。 我们的个人需要的是使肉体在祷告中保持活力。

关上门。 当你关上门的时候，意味着你把个人需要放在一边，寻找上帝是谁。他成为你祷告生活的焦点。

◆进深学习◆： 歌罗西书3:2，诗篇27:4

◆要领◆： 有效祷告的法则之一是关上门。当我们关闭通往世界的大门时，我们向上帝敞开了自己。 这意味着，在祈祷中，我们为世界而死，为他而活。

◆祷告◆： 天父，我感谢你的话语。 我接受它作为我的现实。 我的祷告生活决不能让个人的需要占主导地位 。我选择关上门，寻找你是谁，而不仅仅是你能做什么。 我渴望你的方式，而不仅仅是你的作为。奉主耶稣的名，阿门。

Apostle Grace Lubega

Hebrews 11:6(KJV); But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

God is a rewarder of them that diligently seek Him. But what is the reward?

It is easy to think of the reward in terms of the breakthrough in your relationship, business, ministry or career.

However, God wants to elevate your vision so that you may see this from a higher level of understanding.

For long, the church has belittled the reward of prayer and reduced it to the things that money can buy and the things that define the needs of the flesh.

The reward is much bigger. It is GOD HIMSELF.

God is the true reason for prayer, the centre of communion and the subject of fellowship. He is the focus of the closet because the Bible says, “When thou prayest, enter into thy closet, and when thou hast shut thy door, pray to THY FATHER which is in secret; and THY FATHER which seeth in secret shall reward thee openly.”(Matthew 6:6).

When He rewards you openly, it means that your knowledge of Him built through the intimacy of prayer becomes plain for the world to see.

Hallelujah!

FURTHER STUDY: Matthew 6:6, Isaiah 45:19

GOLDEN NUGGET: God is your reward. He is the true reason for prayer, the centre of communion and the subject of fellowship.

PRAYER: Father, I thank You for this truth. You are the Alpha and Omega of my life and the centre of my universe. I choose to take my eyes off my needs and to set them on You. I open my spirit to the depths in You that You are launching me and the insights into Your person that You are revealing to me. In Jesus’ name, Amen.

MUKAMA, EMPEERA YANGE

Omutume Grace Lubega

Abaebbulaniya 11:6(KJV): Era awataba kukkiriza tekiyinzika kusiimibwa: kubanga ajja eri Katonda kimugwanira okukkiriza nga Katonda waali(nti Katonda ye yye Mwene), era nga ye mugabi w’empeera eri abo abamunoonya. (Weetegereze; ebiri mu bukomera bigattiddwamu muwandiisi)

Mukama Ye mugabi w’empeera eri abo abamunoonya entakera. Naye mpeera ki?

Kyangu nnyo okulowooza ku mpeera ng’okubotola mu nkolagana zo, eby’enfuna, obuweereza oba omulimu.

Naye ate, Katonda ayagala okuyimusa endaba yo, olwo nno osobole okulaba empeera eno okuva ku ddaala erya waggulu ery’okutegeera.

Okumala akaseera, ekkanisa evvodde empeera y’essaala era n’egikkakkanya ku bintu ssente bye zisobola okugula n’ebintu ebinnyonnyola ebyetaago by’omubiri.

Empeera nnene okusingako awo. Era Ye KATONDA YENNYINI.

Katonda y’ensonga entuufu ey’okusaba, kye kinyusi ky’enkolagana yaffe ey’omuggundu naye era gwe mulamwa gw’okukuηηaana kwaffe. Y’ekiruubirirwa kyo ng’oli mu kasenge ak’okusaba kubanga Baibuli egamba, “Naye ggwe bw’osabanga, yingiranga mu kisenge kyo munda, omalenga okuggalawo oluggi, olyoke osabe KITAAWO ali mu kyama, kale KITAAWO alaba mu kyama, alikuwa empeera.” (Matayo 6:6)

Bw’akuwa empeera mu lwaatu, kitegeeza nti okumanya kwo okwa Katonda okuzimbiddwa okuyita mu nkolagana ey’omukwano ogw’omuggundu mu kusaba kufuuka kulambulukufu eri ensi okukulaba.

Alleluya!

YONGERA OSOME: Matayo 6:6, Isaaya 45:19

AKASUMBI KA ZAABU: Katonda y’ensonga entuufu ey’okusaba, kye kinyusi ky’enkolagana yaffe ey’omuggundu naye era gwe mulamwa gw’okukuηηaana kwaffe.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Oli ntandikwa era enkomerero y’obulamu bwange era Ggwe ensi yange kwe yeetooloolera. Nondawo okujja amaaso gange ku byetaago byange era ngateeka ku Ggwe. Nzigulawo omwoyo gwange eri eby’obuziba mu Ggwe by’ontwalamu era n’okubikkulirwa mu nneeyisa yo kw’ondaga. Mu linnya erya Yesu, Amiina

MUKAMA , EKIHEMBO KYANGYE

Entumwa Grace Lubega

Abaheburaayo 11:6 Kandi otarikwikiriza tarikubaasa kumushemeza; ahakuba omuntu weena orikwija ahari Ruhanga, ashemereire kwikiriza ku ariho, kandi ku aha ebihembo abamusherura.

Ruhanga naha ebihembo abo abamusherura. Kwonka ekihembo ekyo kyo niki?

Kyorobi kuteekateeka aha kihembo omu muringo gw’okugarukwamu omu mukago gwaawe, omu bushubuuzi obuheereza nari omurimo gwaawe.

Kwonka, Ruhanga nayenda kukuha okureeba hare kwenda ngu okareeba eki n’okwetegyereza kwahaiguru.

Kuruga kare, ekanisa etwiire negaya ekihembo ky’okushaba yakikyendeeza aha bintu ebi empiiha zirikugura n’ebintu ebirikushoborora ebyetengo by’omubiri.

Ekihembo nikikiraho. Ni RUHANGA WENYINI.

Ruhanga niwe nshonga y’okushaba ey’amazima, niwe ari ahagati y’okukwatanisa, kandi niwe nshonga nkuru y’okuteerana. Niwe ky’okutaho omutima omu kushaba ahabw’okuba Baiburi negira eti, “Kwonka iwe ku oraaze kushaba, otaahe omu kishengye kyawe, obanze okingye orwigi, oshabe Sho ori omu mubonano; kandi Sho ogwo oreeba eby’omu mubonano, aryakuha
ebihembo.” (Matayo 6:6).

Ku arikukuha ebihembo omu mushana, nikimanyisa ngu okumumanya kwaawe okurikuruga omu kukunda okushaba nikureebwa ensi yoona.

Hallelujah!

SHOMA NEEBI: Matayo 6:6, Isaaya 45:19

EZAABU: Ruhanga niwe kihembo kyaawe. Niwe nshonga y’okushaba ey’amazima, niwe ari ahagati y’okukwatanisa, kandi niwe nshonga nkuru y’okuteerana.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Niiwe butandikiro kandi obugarukiro bw’amagara gangye kandi ow’ahagati y’ensi yangye. Ninsharaho kwiha amaisho gangye aha byetengo kwonka nkagakutaho. Ninyigura omwoyo wangye ahari ebyo ebiri omunda omuriiwe ahu orikunyoreka hamwe n’okukwetegyereza oku orikunshuuruurira. Omu eiziina rya Yesu, Amiina.

LUHANGA, MPEELA YANJE

Mutume Grace Lubega

Bahebbulaayo 11:6  Kandi hambali atali ku̱hi̱ki̱li̱ja takikugubhukana kukola ebi̱dheedhi̱ye Luhanga, nanga weena oghu eesi̱ghi̱ye Luhanga abhonganuuwe ku̱hi̱ki̱li̱ja ngu Luhanga aliyo kandi ngu akuhaagha mi̱gi̱sa abakumubbalagha kwonini.

Luhanga akuhaagha kisembo abakumubbalagha kwonini. Bhaitu ni kisembo ki?
Kidhotiye kutekeleja oti kisembo eki kyandiba mpingisiya mu nkolagana yawe, busuubuji, bulisiya, kedha mulimo.

Bhaitu, Luhanga akubala kuyimukiya ndola yawe nikuwo ololele kulughilila handola essayo eyenkenga.
Habwa bwile bukaniye, nkanisa yaamaliye maani ekisembo kya nsaala baakikehiya kukyenganiya na bintu ebi sente sikughula na bintu ebikwataghane na ebya mubili. 

Mpeera esaaye ala, Ni LUHANGA ENINI. 

Luhanga niiye nsonga ekulekagha tusaba, niiye ali hagati yankolagana, kandi niiye tukulolagha mu bwile bwatu bwakusembela. Niiye tuloleleeye mu kikalo kyatu kyensala nanga baibuli ekughamba eti “bhaatu obu olabaagha noosaba, otaahaghe mu kisiika kyawe, ooghalaghe lwighi. Otandikaghe kusaba, niibuwo Sowaawe wʼomu eghulu, oghu akubonagha ebikukoluwagha mu ki̱bi̱so, akukuha mpeela.” (Matayo 6:6) 

Akakukuhagha mpeela, kikumanisiya nti eemanya yawe eli Luhanga eghi okweye mu kusaba ekufokagha kintu eki nsi yona ekubona. Alleluya!

OTODHE OSOME: Matayo 6:6, Isaya 45:19

KASUSI KA FEZZA: Luhanga niiye kisembo kyaawe. niiye nsonga ekulekagha tusaba, niiye ali hagati yankolagana, kandi niiye tukulolagha mu bwile bwatu bwakusembela.

TUSABE: Baaba webale abwa majima ghani. Niiwe alpha kandi omega owabwomili bwanje. Nachuyemu kuuya maso ghanje ha ebinkwetaagha nikuwo ngate hali uwe. Naaghuye mwoyo ghwanje Kutaaha mu bikalo ebi olimantwalamu na bikalo ebiki mu buntu bwawe ebi olimanjolekiya. Muliina lya yesu,aamiina.

LUBANGA MA MIYO KI AN BAKACIC

Lakwena Grace Lubega

Jo Ibru 11:6 (KJV); Ento labongo niye pe twere me yomo cwinye, pien ngat ma mito nyiko cok bot Lubanga myero oye ni En tye ada, dok bene ni En miyo bakacic bot jo ma yenye.

Lubanga obedo ngat ma miyo bakacic bot jo ma yenyo En ki cwinygi ducu. Ento bakacic ni mono obedo gin ango?

Yot me tamo pi bakacic i yo macalo tucu pil i winye ki lawoti me tudu wat, biacara, dog tic pa Lubanga onyo kwan ma i kwano.

Kedi bed kit menu, Lubanga mito yilo rwom me neno ma meri ni wek bene i bed ki kero me neno man ki i rwom ma malo me niang.

Pi kare malac, Kanica oketo bakacic me lega calo gin ma konye nok dok odwoko wa i rwom pa jami ma lim twero wilo dok jami ma rwate ki miti me kom.

Bakacic dit ma okato kakare. Obedo Lubanga En ki kome.

Lubanga En aye tyen lok me lega kikome, kut cwiny me tudu wat matut dok lok madit me nywako kacel. En aye gin ma i tike kwede i kabedo me mung me lega ma meri. Pien Baibul waco ni, “Ka i lego, dony i kicika ma meri ci i lor dogola woko, ka i leg WORU matye i mung; ci WORU ma neno i mung ni bi miyo bakacic bot in kamaleng.” (Matayo 6:6).

Ka En omiyo bot in bakacic kamaleng, tyen loke ni meno ngec ma i ngeyo ki En ma i yubu niwok ki i tudu wat matut me lega tuki nen ma leng pi lobo ducu me neno.

Aleluya!

KWAN MUKENE: Matayo 6:6, Icaya 45:19

LWOD MADIT: Lubanga En aye ma miyo bot in bakacic, En aye tyen lok me lega kikome, kut cwiny me tudu wat matut dok lok madit me nywako kacel.

LEGA: Wora, Apwoyo In pi ada man. In i bedo Olupa ki Omega me kwo mera dok kut cwiny lobo lung ma mera. Ayero me kwanyo wanga woko ki i miti ma mera dok me tiko wanga ducu i kom In. Ayabo cwinya i tut ma i In ma i tye ka bolo an dok ngec matut i nga ma In i bedo ma i tye ka nyutu kamaleng bot an. I nying Yecu, Amen.

神，我的奖赏

使徒卢贝加

★ 希伯來書 11:6 (CKJVGT) 人非有信，就不能討 神的喜悅；因為到 神面前來的人必須信有 神，且信他賞賜那懇切尋求他的人。

神賞賜那懇切尋求他的人。但是奖赏是什么呢？

从你们的当你在人际关系、事业、事奉或事业上取得突破时，来考虑奖赏是很容易的。

然而，神想要提升你的视野，这样你就可以从更高的理解水平看到这一点。
长期以来，教会一直轻视祈祷的奖赏。他们把它简化为金钱可以买到的东西或者定义为肉体需求的东西。

神是祷告的真正原因，是交流的中心，也是团契的主体。他是密室的焦点，因为圣经上说：“你祷告的时候，要进入你的密室；当你关上门的时候，要向你在暗中的父祷告；你在暗中看见的父，必公开报答你。”（马太福音6:6）。
奖赏要大得多。那是神自己。

当他公开地赏赐你，这意味着你通过亲密的祷告建立起来的对他的认识，就变得显而易见了。
哈利路亚！

◆进深学习◆： 马太福音6:6，以赛亚书45:19

◆要领◆：神是祷告的真正原因，是交流的中心，也是团契的主体。

◆祷告◆：天父，我为这真理感谢您。您是我生命的阿尔法和欧米茄，是我宇宙的中心。我选择把目光从我的需要上移开，把它们放在您身上。我敞开我的灵魂，让你把我带进您的内心深处，以及您向我揭示的对您个人的洞察力。奉耶稣的名，阿门。

Apostle Grace Lubega

Ephesians 4:9-10(AMP); [But He ascended?] Now what can this, He ascended, mean but that He had previously descended from [the heights of] heaven into [the depths], the lower parts of the earth? He Who descended is the [very] same as He Who also has ascended high above all the heavens, that He [His presence] might fill all things (the whole universe, from the lowest to the highest).

The story of Mel Trotter is a story of true grace.

Mel Trotter was an alcoholic whose addiction to the bottle robbed him of a conscience. He spent his days drinking himself into oblivion just like his father before him.

When he himself became a father, he pledged to his wife never to drink again. However, no matter what he did and where he went, his demons pursued him relentlessly.

One day, he returned home after many days away drinking to find his wife carrying the lifeless body of his child and he made a further desperate promise to stop drinking.
After the child’s funeral service, he sneaked to the coffin, stole the shoes from his dead child’s feet and sold them for a drink.

How low can a man sink? Unable to live with himself any longer, he chose suicide by drowning himself in Lake Michigan. On his way to his watery grave, Mel Trotter slipped into the Pacific Garden Mission and while there, the Lord met him and changed his life forever.

This story, like countless others, reminds us that no one is beyond the hand of grace.

Christ descended to the lowest parts of the earth to prove to humanity that no matter what level one’s depravity brings them to, His redeeming love can still reach them and save them.

God’s grace is high enough, deep enough and broad enough to redeem and snatch us away even from the strongest of vices.

His name be praised!

FURTHER STUDY: Romans 4:16, Romans 3:24-26

GOLDEN NUGGET: No one is beyond the hand of grace. Christ descended to the lowest parts of the earth to prove to humanity that no matter what level one’s depravity brings them to, His redeeming love can still reach them and save them.

PRAYER: Father, I thank You for this truth. I thank You for your unchanging grace that keeps, strengthens and preserves me. Because it is of faith that it may be of grace, I believe in You, in what You can do and have done in me. I live my life in the consciousness of Your power and Your righteousness. In Jesus’ name, Amen.

KATONDA WAFFE OW’OKUSAASIRA N’EKISA

Omutume Grace Lubega

Abaefeeso 4:9-10(AMP) [Naye Yayambuka?], Kaakano kino nti, Yayambuka, kiyinza kutegeeza kki okujjako nti Yali asse okuva [mu buwanvu bwa] eggulu okutuuka [e buziba ], mu bifo ebya wansi ddala eby’ensi? Oyo eyakka [y’omu] n’oyo eyayambuka waggulu w’eggulu lyonna, nti Ye [okubeerawo kwe] kusobole okujjuza ebintu byonna (ensi yonna, okuva mu bitundu ebya wansi ddala okutuuka mu bisingayo okuba waggulu).

Olugero lwa Mel Trotter lugero lwa kisa ekya nnamaddala.

Mel Trotter yali mutamiivu, waddanga yennyini eyabbibwako okutegeera kwe olw’obwagazi obungi eri eccupa. Yamala ebiro bye ng’ayesiwa amagengere okutuusa nga ayise Tembo, era nga ne kitaawe eyamusooka bwe yali.

Naye bwe yafuuka taata, yasuubiza mukyala we n’omwana nti taliddira kunywa nate. Naye, ssi nsonga kki kye yakola oba wa gye yalaga, emizimu gye gino gyamulondoola obutakoowa.

Olunaku lumu, yakomawo ewaka oluvannyuma lw’ennaku nnyingi ez’okutamiira n’asanga mukyala we ng’asitudde omulambo g’omwana we, n’akola ekisuubizo ekirala eky’okuyaggayagga okukomya okunywa. Ekitundu ekimu eky’olugero lwe kigamba nti oluvannyuma lw’essaala nga baziika omwana we, yebbirira n’agenda eri essanduuke, n’abba engatto okuva mu bigere by’omulambo gw’omwana we n’azitunda afune ezinaagula ka fiifiri.

Bunnya nabaki buno omuntu mwe yebikka? Omukulu ono yatuuka neyeekyawa era yasalawo okwetta nga yeesuula mu nnyanja ey’e Michigan. Nga agenda mu kabbuli ye ey’amazzi, Mel Trotter yaseerera n’agwa mu Pacific Garden Mission era ng’ali eyo, Mukama yamusisinkana n’akyusa obulamu bwe lubeerera.

Olugero luno, ng’endala nnyingi ezitabalika, lutujjukiza nti teri n’omu ali ewala w’omukono ogw’ekisa.

Kristo yakka mu bifo ebya wansi ebisingayo ku nsi okukakasa abantu nti ssi nsonga ddaala ki obutali butuukirivu bw’omuntu kwe bumutuusiza, omukwano gwe ogununula gukyasobola okumutuukako era ne gumulokola

Ekisa kya Katonda kiwanvu ekimala, kya buziba ekimala era kigazi ekimala okutununula era n’okutukwakkula okuva ne mu mize egisingirayo ddala amaanyi.

Erinnya lye ligulumizibwe

YONGERA OSOME: Abaruumi 4:16, Abaruumi 3:24-26

AKASUMBI KA ZAABU: Olugero luno, ng’endala nnyingi, lutujjukiza nti teri n’omu ali ewala w’omukono ogw’ekisa.
Kristo yakka mu bifo ebya wansi ebisingayo ku nsi okukakasa abantu nti ssi nsonga ddaala ki obutali butuukirivu bw’omuntu kwe bumutuusiza, omukwano gwe ogununula gukyasobola okumutuukako era ne gumulokola

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza olw’ekisa kyo ekitakyuka ekinkuuma, ekinzizaamu amaanyi era ekinkweka. Kubanga kya kukkiriza kiryoke kibeere eky’ekisa, nzikiririza mu Ggwe, mu ky’osobola okukola mu nze era ky’okoze mu nze. Ntambuza obulamu bwange mu ntegeera y’amaanyi Go n’obutuukirivu Bwo. Mu linnya erya Yesu, Amiina.

RUHANGA WAITU W’ESAASI N’EMBABAZI

Entumwa Grace Lubega

Abaefeso 4:9-10 Beitu ekigambo eki ngu, Akatemba, nikishoboororwa kita? Tikirikumanyisa ngu, Akabanza kushuuma okuzimu? Ogwo owaashuumire niwe yaatembire, akaza ahaiguru munonga aharikweshumba eiguru ryona, ngu abone kuhikiiriza byona.

Ekihandiikirwe ahari Mel Trotter n’eky’embabazi buzima.

Mel Trotter akaba ari omusinzi owakunzire munonga ecupa ekamusiisira enteekateeka ye. Akamara ebiro bye arikunywa atarikwijuka, nkaishe owamubandize.

Wewenka kuyazaire, akaraganisa omukazi we n’omwaana we ngu tarigaruka kunywa. Kwonka, eki yabaire akora nari ahuyabaire aza hoona, za daimoni ze zikaba zimukuratira zitarikuriha.

Eizooba rumwe, akagaruka omuka amazire ebiro asinzire yashanga omukazi we ayekoreire omubiri gw’omwaana we yagaruka yaraganisa ku yarekyeraho kunywa. Kimwe ahabihandiikirwe ahariwe nikigira ngu kubaheerize kushabira omubiri gw’omwaana we, akeeshereka yaza omushandukye y’omubiri gw’omwaana we, yagwihamu enkaito kandi yaziguza kutuunga eky’okunywa.

Omuntu nabaasa kutobera ahikye nkahi? Atakyebaasa, akasharamu kweyita yayenaga omunyanja ya Michigan. Kuyabaire naza omu kituuru kye ky’amaizi, Mel Trotter akaterera yaza omu Pacific Garden Mission kandi kuyabaire ari aho, Mukama yamubugana yahindurira kimwe amagara gye.

Ekihandiikirwe eki, nk’ebindi ebitarikubarwa, nikitwijutsya ngu tihaine orengire omukono gw’embabazi.

Kristo akashuuma okuzumu kworeka abantu ngu n’obu omuntu yakuhika nkahi yoona, okukunda kwe okurikujuna nikuba nikukimuhika kandi kumujuna.

Embabazi za Ruhanga ziri ahaiguru munonga, okuzumu munonga kandi n’omu buraingwa bw’obukiika kujuna kandi zikatwiiha n’omu mize ey’amaani.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Abarooma 4:16, Abarooma 3:24-26

EZAABU: Tihaine orengire omukono gw’embabazi. Kristo akashuuma okuzumu kworeka abantu ngu n’obu omuntu yakuhika nkahi yoona, okukunda kwe okurikujuna nikuba nikukimuhika kandi kumujuna.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ninkusiima ahabw’embabazi zaawe ezitarikuhinduka ezirikundinda, zikampa amaani kandi zikankuuma. Ahabw’okuba n’eky’okwikiriza ngu kikaaba eky’embabazi, ninkwikiriza, ninyikiririza omu ki orikubaasa kukora n’ekyokozire omuriinye. Amagara gangye ngaine omu nteekateeka y’amaani gaawe n’okuhikiirira kwaawe. Omu eiziina rya Yesu, Amiina.

LUBANGA MA MEWA ME KICA KI CWAK MA PE ONONGO OPORE.

Lakwena Grace Lubega

Jo Epeco 4:9-10 (AMP): “Oito malo” te loke ango? Te loke ni olor piny bene i lobo ka matut. Ngat mulor piny en acel-lu bene aye oito malo ka mabor i nge polo ducu wek epong jami ducu woko liweng.

Lok aboka i kom Mel Trotter obedo lok aboka me kica me ada kikome.

Mel Trotter onongo obedo lamat kongo ma ngene ma kit ma ongi kwede ki cupa kongo oyako en woko ki i kit me bedo dano. En okwo kwo mere ducu ka mato kongo oo wa i nywene wic calo wone.

I kare ma en kikome odoko wego, ocike bot dako ma mere ki latin ni en pe dok ebi mato kongo. Kedi kumeno, pe paro ngo ma en otimo dok kama en oceto iye, cen ma mere olubo kore labongo miyo bot en yweyo.

I nino mo acel, en odok gang i nge mero pi nino mapol me nongo dako ma mere otingo latin ma mere ma dong oto ci dok ocike cike mukene ki cwercwiny me giko mato kongo. Lok kome mukene waco ni inge lega lyel pa latin mere en olibe i canduk lyel ci okwalo waa ki i tyen latin ma mere woko ci ocato wek enong ki gin amata mo.

Dano twero lwiny piny i rwom ma rom mane? Ma dong pe twero kwo ki kome matwal, en oyero me dene niwok ki mwuny i kulu ma ki lwongo ni Michigan. I yo me ceto ka to i pii, Mel opo ni etye i Pacific garden mission dok i kare ma en onongo tye kunu, Rwot orwate kwede ci otuki loko kwo mere matwal.

Lok aboka man, calo mukene ma wele pe kwane, poyo wi wan ni meno pe tye ngat mo ma cing pa kica pe twero konyo.

Kricito olor i kabedo matut me lobo me nyutu ki dano makwo ni pe paro kit rwom ango ma gin maraco kelo ngat moni iye, Mar Mere ma koko dano pud twero o bot gin dok laro gin.

Kica pa Lubanga tye lamal ma romo, tut ma romo, dok oyare malac ma romo me koko ki ceyo wan kadi wa ki kom tim maraco matek ma dong loyo ducu.

Nying En ki pak!

KWAN MUKENE; Jo Roma 4:16, Jo Roma 3:24-26

LWOD MADIT: pe tye ngat mo ma cing pa kica pe twero konyo. Kricito olor i kabedo matut me lobo me nyutu ki dano makwo ni pe paro kit rwom ango ma gin maraco kelo ngat moni iye, Mar Mere ma koko dano pud twero o bot gin dok laro gin.

LEGA: Wora, Apwoyo In pi ada man. Apwoyo In pi kica Meri ma pe loke ma tiko gwoko, jingo, dok gwoko kwo ma mera maber. Pien tye me niye ni wek myero obed me kica, aye i kom ngo ma In i twero dok ma In i twero timo dok In i timo i an. Akwo kwo mere ki ngec me teko ma Meri ki kit ma Meri ma atir. I nying Yecu, Amen.

LUHANGA WATU W’ENGUGHUMA N’EMBABAZI

Mutume Grace Lubega

BEEFEESO 4:9-10 Akaleka twamanya ntegheka yee ya nsi̱ta, eghi eenini aabbali̱ye, eghi emu̱dheedhi̱ye kukwama mu Ki̱li̱si̱to. 10 Ntegheka eghi niiyo Luhanga aku̱u̱su̱li̱ya mu bwile obu eenini aboone bu̱hi̱ki̱ye, obu akukumaani̱li̱ya hamui ebi aahangi̱ye byona, bu̱li̱ kintu kyona ekili mu eghulu na munsi kandi Ki̱li̱si̱to aaniiye mukama wabiyo byona.

Lusimo lwa Mel Trotter majjima ni lusimo lw’embabazi. Mel Trotter akabaali mutamiijji oghu etamiilo lyahinduuye nkenga. Akamala Bwiire Bukaniye Nanuwa maaluwa Ng’esewee.

Iye enini obu abyaye, akalaghanijja mukaliwe namwana we nghu talitodha Kunuwa maaluwa. Baitu mu buli eki akolagha kyona, nambali aghendagha Hoona Milimu yye yamukwamiliragha Yo.

Limui akakuuka eeka anyuma yabilo Bikaniye mumaluwa. Asanga mukali we ahimbiye mukku gwa mwana we atodha elaghaninja ngokku atalitodha kunuwa. kikughambibuwa ngu aluku lwa mwana we, mububiso akaaba nkaito sya mukku gwa mwana we asighuliya, Nukwo anuwemu maaluwa.

Muntu angutekelelejja Hansi munu atti? Atakugubha kwehimba Mel Mel Trotter akasaloo kweiya mu bwomili
bw’ensi eni. Etwala mu nyanja ya Michigan. mukihanda naghenda kwehitira mu nyanja, attelela Mu Pacific garden mission, Analiighi Luhanga amusangana Ahindulira Kimui Bwomiili buwe.

Lusimo luni nga nsimo sinjji syonna lukutusukiya ngu taaliyo Muntu nobukali mbeera niyamuhikiiye akulemeleluwa, Kukunda kuuwe kunakughuba kukuhikhoo kandi akujune.

Ngughuma siye sili mululengo olutobeleeye Kukuuya mu bijjibhu na kulemeleluwa kwa milingo yoona munsi eni. 
Mukama Asiimuwe!!

OTODHE OSOME: Balooma 4:16, Balooma 3:24-26.

KASUSI KA FEZZA: taaliyo Muntu nobukali mbeera niyamuhikiiye akulemeleluwa, Kukunda kuuwe kunakughuba kukuhikhoo kandi akujune.

TUSABE: Baaba webale habwa majjima ghani, niiwe ntandiko n’okumalilira kwa bwomiili bwanje kandi oli aghatti yensini. Nasaliyoo kutta maaso ghanjje aliiwe, naghaaya abyetaagho byanje. naghuyoo mutima gwanjje onjegesiye kandi onjoleke nsitta syamani muliiwe. muliina lya Yesu, Amiina.

我们仁慈的神

使徒卢贝加

★ 以弗所书 4:9-10 CCB “既然说“升上”，岂不表示祂曾经降到地上吗？ 降下的是祂，升到诸天之上的也是祂，祂充满万物。”

梅尔·特罗特的故事是一个关于真正恩典的故事。

梅尔·特罗特是个酒鬼，酒瘾使他丧失了良心。他像他父亲一样整天喝酒。

当他自己当了父亲，他向妻子和孩子保证再也不喝酒了。然而，无论他做了什么，去了哪里，他的恶魔无情地追着他。

一天，他喝了好几天酒回到家里，发现妻子抱着他孩子的尸体，他又绝望地答应戒酒。他的一个故事说，在孩子的葬礼后，他潜入棺材，偷了他死去的孩子脚上的鞋子，然后卖出去喝一杯。

一个人能沉到多低？由于无法再和自己的良心平静相处，他选择了自杀，在密歇根湖溺死。在去他那水汪汪的坟墓的路上，梅尔·特罗特溜进了太平洋花园，在那里，上帝遇见了他，永远改变了他的生活。

这个故事，和其他无数的故事一样，提醒我们，没有人能超越恩典之手。

基督降到地底下，是要向人类证明，无论一个人的堕落到什么程度，他的救赎之爱仍然可以达到并拯救他们。

神的恩典够高的，深邃而宽广，足以救赎我们，甚至把我们从最强大的罪恶中夺走。
他的名字值得称赞！

◆进深学习◆：罗马书4:16，罗马书3:24-26

◆要领◆：没有人能超越恩典之手。基督降到地底下，是要向人类证明，无论一个人的堕落到什么程度，他的救赎之爱仍然可以达到并拯救他们。

◆祷告◆：天父我感谢你告诉我真相。我感谢你永恒的恩典，使我得以保持和巩固。因为这是出于信心，使它成为恩典，我相信你，相信你能做的，相信你在我内心所做的一切。我生活在你的力量和正直的意念中。奉主耶稣的名，阿门。

Apostle Grace Lubega

Psalm 27:13 (KJV); I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.

One of the divine principles of vision is that faith precedes vision. The instruction in our theme scripture is that if you believe, you will see.

This is the wisdom on which dreams and destinies are built.

Why do some dreams die midway their fulfilment? Why do some visions collapse on the way to greatness?

You may have grand plans for the future: plans for your ministry, your career, your business or any other pursuit. It is a good thing to have vision for without vision the people perish(Proverbs 29:18). However, vision does not stand alone. You must believe.

Faith is the guarantee that no matter how rough circumstances get, you will stick to the vision.

Faith is the reason the Psalmist does not faint when everything around him was telling him to give up.

Faith will keep you focused on the prize.

Great visions can fail but great faith never fails.The greater the faith, the stronger the vision.

Hallelujah!

FURTHER STUDY: Proverbs 29:18, Hebrews 12:2

GOLDEN NUGGET: Faith precedes vision. Great visions can fail but great faith never fails.The greater the faith, the stronger the vision.

PRAYER: Father, I thank You for this truth. I embrace it and run with it as my reality. I am a child of faith and live by it in everything that I do. I look to the future grounded in the blessed assurance that I will finish well. In Jesus’ name, Amen.

OKUKKIRIZA OKULABA

Omutume Grace Lubega

Zabbuli 27:13 (KJV); Nandizirise, singa sakkiriza okulaba obulungi bwa Mukama mu nsi ey’abalamu.

Emu ku nnono z’obwakatonda ez’okulaba eri nti okukkiriza kusooka okulaba. Ekiragiro mu kyawandiikibwa kyaffe ekigguddewo kiri nti bw’okkiriza, ojja kulaba.

Gano ge magezi, ebirooto n’amagenda kwe bizimbibwa.

Lwaki ebirooto ebimu bifiira mu makkati g’okutuukirizibwa kw’abyo? Lwaki okwolesebwa okumu kufa nga kukyali mu kkubo erikutuusa ku busukkulumu?

Wandiba ng’olina entegeka ez’amaanyi ez’ebiseera byo eby’omumaaso: entegeka ez’obuweereza bwo, ez’emirimu gyo, ez’ebyenfuna byo oba ez’ekigendererwa ekirala kyonna ky’ogobako. Kintu kirungi okubeera n’okwolesebwa kubanga awatali kwolesebwa abantu bazikirira (Engero29:18). Wabula, okwolesebwa tekuyimirira kwokka. Oteekeddwa okukkiriza.

Okukkiriza bwe bukakafu nti embeera ne bw’esajjuka etya, ojja kusigala ku kwolesebwa.

Okukkiriza y’ensonga lwaki omuwandiisi wa Zabbuli tazirika newankubadde ebimwetooloodde byonna byali bimugamba okuwanika.

Okukkiriza kujja kukuumira amaaso go ku mpeera.

Okwolesebwa okunene kusobola okulemererwa naye okukkiriza okunene tekulemererwa. Okukkiriza gye kukoma okusukkuluma, n’okwolesebwa gye kukoma okunywera mu maanyi.

Alleluya!

YONGERA OSOME: Engero 29:18, Abaebbulaniya 12:2

AKASUMBI KA ZAABU: Okukkiriza kusooka okulaba. Okwolesebwa okunene kusobola okulemererwa naye okukkiriza okunene tekulemererwa.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Ngatwala era nziruka nago ng’ekyannamaddala kyange. Ndi mwana wa kukkiriza era mbeerawo lwa kukkiriza mu buli kimu kye nkola. Ntunuulira ebiseera byo mumaaso nga nsimbiddwa mu bukakafu obw’omukisa nti nja kumaliriza bulungi. Mu linnya erya Yesu , Amiina.

OKWIKIRIZA KUREEBA

Entumwa Grace Lubega

Zaaburi 27:13; Nkaagwire enshazi, kuri ntaraikiriize kureeba oburungi bwa MUKAMA Omu nsi y’abahuriire;

Emwe aha engyendererwa z’okureeba ningu, okwikiriza nikwebembera okureeba. Okuhabura okuri omu mutwe gw’ebyahandiikirwe byaitu nikugira ngu, waba noikiriza, noija kureeba.

Obu nibwo bwengye ahu ebirooto n’engyendo by’ombekirwe.

Ahabwenki ebirooto ebimwe nibifeera aha gati y’okuhikiirizibwa kwabyo? Ahabwenki hariho okworekwa okuri kuburira omu muhanda gw’okuba kukuru.

Nobaasa kuba oine eby’amaani ebi orikuteekateekyera ebiro byaawe by’omu maisho: ebi orikuteekateekyera obuheereza bwawe, emirimo yaawe, eby’obushuubuzi byawe, ninga shi ekintu kyoona eki orikusherura. N’ekintu kirungi kugira okworekwa ahabw’okuba ahatari kworekwa, abantu nibacwekyerera (Enfumu 29:18). Kwonka, okworekwa tikurikwemerera kwonka. Oine kwikiriza.

Okwikiriza nibwo buhame ngu ebi orikurabamu n’obu byakuguma bita, noija kusigara ohamiire aha kworekwa.

Okwikiriza nikwo kurikureetera omushaija wa Zaaburi yabura kugwa enshazi n’obu ebintu byona ebimwetoraire byabaire nibimugambira kuhanika.

Okwikiriza nikwija kukuretera waguma ohangire amaisho ekirunga.

Okworekwa kw’amaani nikubaasa kuremwa kwonka okwikiriza kw’amaani tikuri kubaasa kuremwa. Okwikiriza kukuri kweyongyera kuba okw’amaani n’okworekwa kweyongyera kuba okwamaani.

Hallelujah!

SHOMA NEEBI: Enfumu 29:18, Abaheburaayo 12:2

EZAABU: Okwikiriza nikwebembera okureeba.Okworekwa kw’amaani nikubaasa kuremwa kwonka okwikiriza kw’amaani tikurikubaasa kuremwa. Okwikiriza kukuri kweyongyera kuba okw’amaani n’okworekwa kweyongyera kuba okw’amaani.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Ningakiira kandi ngyenda nago nk’amazima gangye. Ndi omwaana w’okwikiriza kandi ningyendera omu kwikiriza oku omu burikimwe eki ndikukora. Nindeeba ebiro byangye by’omu maisho mpamiire omu buhame ngu ninyija kuhendera gye. Omu eiziina rya Yesu, Amiina.

NIYE ME NENO

Lakwena Grace Lubega

Jabuli 27:13 (KJV); Kono onongo apoto; Aye ni abi neno ber pa Rwot ma pud abedo i kin jo makwo i lobo

Gin acel i kin jami mapol me aluba ma malo pa Lubanga en aye ni meno niye kwongo bino wi ati ki neno. Cik i wi kwan ma mewa ma okwongo me Lok pa Lubanga tye ni, kace iye ci ibi neno.

Man aye ryeko kama lek ki neno ki tego ki iye.

Pingo lek mukene to i wang yo ma peya ocobe? Pingo lek mukene poto woko ata i yo me cito i dito?

I twero bedo ki yub madit ma i goyo pi anyim: yub ma i goyo pi dog tic pa Lubanga ma meri, kwan ma meri, biacara onyo gin mo keken mukene ma i yenyo. Gin maber mada me bedo ki neno pien labongo neno dano to tum woko (Carolok 29:18). Kadi kit meno neno pe cung kene. Mite ni i ye.

Niye aye gin me gen ma pe paro kit lyeto ango ma tekare mede kwede, in ibi moko liking i kom neno.

Niye aye tyen lok ma omiyo ngat ma ocoyo buk pa Jabuli pe poto i kare ma jami ducu ma orumo en nongo tye ka waco bot en ni meno owek obedi.

Niye weko i bedo ma tam meri ocike i kom cul me wel.

Neno ma dongo twero poto nono ento niye madit pe poto wakacel. Kit dit me niye en aye rom me kit tek pa neno.

Aleluya!

KWAN MUKENE: Carolok 29:18, Jo Ibru 12:2

LWOD MADIT: Niye kwongo bino wi ati ki neno. Neno ma dongo twero poto nono ento niye madit pe poto wakacel. Kit dit me niye en aye rom me kit tek pa neno.

LEGA: Wora, Apwoyo In pi ada man. Agwako dok angweco kwede macalo ada ma nen likung ma mera. An Latin me niye dok akwo kwede i jami ducu ma atimo. Aneno anyim ma ocung liking ki gum ma ki moko ni an abi tyeko maber. I nying Yecu, Amen .

KUHIKILIJA KUBONA

Mutume Grace Lubega 

Jabuli 27:13 KJV Naali nsalikiye, kuuyo nahikilija kubona bulungi bwa Luhanga mu nsi ya’abakaaye.

Emui mu mateeka gha kubona ninti Kuhikilija kukubanjagha kubona. Ekilaghilo ekili mu kighambo kyatu ekikulu nibuwo kighila kiti niwahikiliije, okubona. 

Ghani nigho mageji agha bilooto na mpiko bikukweleleluwaghoo. 

Habwaki bilooto binji bikukuwaagha bitakahikiiwo ? Habwaki ndola sya banji sikukuwaagha sitaka hikiye a kukukulakulana? 

Wandiba olina ntegheka syamani sya bilo ebikwisa: ntegheka sya buheleliya, mulimo ghwaawe, busubujji bwawe, kedha ntegheka syona. Nkintu kilungi kuba na ntegheka mu ndola yawe nanga ambali atali ndola etiyo bantu bakutwikagha (Nsimo 29:18). Bhaitu, ndola eghi, kedha entekateka syawe tisikugubha kwemilila syonka. Olina Kuhikilija. 

Kuhikilija nikiyo kikumatiza, kigumiye uwe nti nankaba bilobibhi munu biisa, okukala omimiye ndola yawe eghi. 

Kuhikilija niyo nsonga eghi ekaleka omunajabuli ataasalika ahuwo obu buli kintu ekimwetolooye kyamughilagha kiti eelekele Kuhikilija. 

Kuhikilija nikuwo kukukuukaliya maaso ghawe ghaloleleeye kisembo.

Ntekateka sya maani syandighuwa, bhaitu Kuhikilija kwamani kukukusinguwagha. Kuhikilija okwamani kukuletagha ntekateka syamani. 
Alleluya!

OTODHE OSOME:  Nsimo 29:18, Bahebbulaayo 12:2 

KASUSI KA FEZZA:  Kuhikilija kukubanjagha kubona. Ntekateka sya maani syandighuwa, bhaitu Kuhikilija kwamani kukukusinguwagha. Kuhikilija okwamani kukuletagha ntekateka syamani.

TUSABE: Baaba,webale habwa majima ghani. Naghakumbatiye, kandi nibuwo ndigita nagho nga majima ghanje. Ndi mwana wa Kuhikililija kandi nikuwo nkukalilagho mu buli eki nkoliye. Ndoleleeye bilo byomumaso kandi ngumiye nti nkumala kulungi. Muliina lya yesu,aamiina. 

Apostle Grace Lubega

Hebrews 11:6(KJV); But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

The spiritual realm is a realm of order. Because God is the author of these orders, even how we approach Him in prayer has an order to it. One such order is revealed in our theme scripture.

When we come to God, we must believe that He is. This is the starting point.

Some people have upset this order and instead come to God firstly because He is a rewarder of them that diligently seek Him.

In prayer, their minds are set on the reward: the job they are after, the growth of their business, the house they have wanted for years or the spouse they are believing God for.

Prayer that is reward-driven merely makes God a means to an end and not the end in Himself.

God is!

Change your mindset child of God. May your desire be to know Him and to understand His person. May you seek Him for what His heart can reveal and not what His hand can give.

When you understand the God that is, reward becomes a result and not a pursuit.

Hallelujah!

FURTHER STUDY: Psalm 27:4, Psalm 42:1

GOLDEN NUGGET: Prayer that is reward-driven merely makes God a means to an end and not the end in Himself. When we come to God, we must believe that He is.

PRAYER: Loving Father, I thank You for this Word. You are my beginning and my end, the alpha and omega of my life. I know who You are and what You can do. My soul pants after deeper intimacy with You. The more I know You is the more I want to know You because You are bottomless. This day, You take me deeper in You. In Jesus’ name, Amen.

OKWIKIRIZA KU ARIHO

Entumwa Grace Lubega

Abaheburaayo 11:6 Kandi otarikwikiriza tarikubaasa kumushemeza; ahakuba omuntu weena orikwija ahari Ruhanga, ashemereire kwikiriza ku ariho, kandi ku aha ebihembo abamusherura.

Ensi y’omwoyo n’ensi y’obuteeka. Kandi ahabw’okugira ngu Ruhanga niwe butandikiro bw’obuteeka obu, n’okuturi kwija ahari we omukushaba kiine omuringo gwakwo ogw’obuteeka. Omuringo gumwe gw’obuteeka obwo nigushuuruurwa omu mutwe gw’ebyahandiikirwe byaitu.

Ku turi kwija ahari Ruhanga, twine kwikiriza ku ariho. Obwo nibwo butandikiro.

Abantu abamwe bacurikire omuringo gw’obuteeka obu haza baija ahari Ruhanga barikutandikira aha nshonga y’okugira ngu n’aha ebihembo abamusherura.

Omu kushaba, ebiteekateeko byaabo nibaba babitaire aha bihembo: aha murimo ogu barikusherura, aha by’obushuubuzi byaabo, aha nju ei batwiire nibenda okumara emyaka ninga shi omukundwa ou barikwikiririza mukama kutunga.

Okushaba ahabw’okwenda kutunga ebihembo nikureetera Ruhanga yaaba omuhanda ogurikutureeta aha muheru omu mwanya gwe kuba niwe yaaba muheru omuri muheru.

Ruhanga ariho!

Hindura enteekateeka yaawe mwana wa Ruhanga we. Reeka ekyetengo kyaawe kibe eky’okumumanya hamwe n’okwetegyereza obwa Ruhanga bwe. Obaase kumusherura ahabwa eki omutima gwe gurikubaasa kushuuruura kitari eki omukono gwe gurikubaasa kuha.

Ku ori kwetegyereza Ruhanga ogwo ariho, ebihembo biba eby’okugarukwamu bitari by’okusherurwa.

Hallelujah!

SHOMA NEEBI: Zaaburi 27:4, Zaaburi 42:1

EZAABU: Okushaba ahabw’okwenda kutunga ebihembo nikureetera Ruhanga yaaba omuhanda ogurikutureeta aha muheru omu mwanya gwe kuba niwe yaaba muheru omuri muheru. Ku turi kwija ahari Ruhanga, twine kwikiriza ku ariho.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Naiwe butandikiro bwangye hamwe n’obukomo, omutandiki hamwe n’omwihikiriza wa magara gangye. Nimanya eki ori kandi n’eki orikubaasa kukora. Amagara ganye gaine ekyaaka ky’okwirira haihi naiwe omu muringo gwa hare. Oku ndikwongyera kukumanya, nikwo ndi kwongyera kwenda kukumanya ahabw’okuba toine bukomo. Eizooba eri, nontwaara omu mwanya gwa hare omuriiwe. Omu eiziina rya Yesu, Amiina.

ME YE NI EN TYE ADA

Lakwena Grace Lubega

Jo Ibru 11:6 (KJV); Labongo niye pe twere me yomo cwinye, pien ngat ma mito nyiko cok bot Lubanga myero oye ni En tye ada, dok bene ni En miyo bakacic bot jo ma yenye.

Lobo me cwiny obedo lobo me timo jami kore ki kore. Pien Lubanga aye ma okello acaki me timo jami kore ki kore, kadi wa i kit ma wa bino kwede bot En i lega tye ki kit yo ma myero ki tim kwede. Yo acel i kine ki nyutu kamaleng i Lok acoya ma Mere i wi kwan ma mewa ma okwongo.

Ka wa bino bot Lubanga, omyero wa ye ni En tye ada. Man aye kama ki cako ki iye.

Jo mukene gin oloko yo man kilong ci gin bino bot Lubanga ma okwongo pien En miyo bakacic bot jo ma yenyo En ki cwiny gi ducu.

I lega, tam me-gi tye ma otiku bakacic: tic ma gin tye ka mito, dongo pa biacara ma me-gi, ot ma gin obedo ka mito pi mwaka mapol onyo keny ma gin tye ka ye i kom Lubanga pire.

Lega ma miti me bakacic aye ma dwoyo weko Lubanga doko mere macalo yo me agiki ento pe agiki i En kikome.

Lubanga En tye ada!

Lok kit macalo tam ma meri tye kwede latin pa Lubanga. Leg ki mwolo wek miti ma meri obed me ngeyo dok me niang nga ma En obedo. Leg ki mwolo wek iyeny En pi ngo ma cwiny Mere twero nyutu kamaleng dok pe ngo ma cing En twero miyo.

Ka i niang Lubanga ma En obedo, bakacic doko adwogi ento pe gin me ayenya.

Aleluya!

KWAN MUKENE: Jabuli 27:4, Jabuli 42:1

LWOD MADIT: Lega ma miti me bakacic aye ma dwoyo weko Lubanga doko mere macalo yo me agiki ento pe agiki i En kikome. Ka wa bino bot Lubanga, omyero wa ye ni En tye ada.

LEGA: Wora me Amara, apwoyo In pi Lok man. In ibedo acaki ma mera ki agiki, Olupa ki Omega me kwo ma mera. Angeyo nga ma In i bedo ki ngo ma In i twero timo. Cwiny an gone pi bedo ki wat matut kwed In. Kit ma amede ki mito In aye kit ma amito mede ki ngeyo In pien tut ma meri agiki mere peke. Nino ma tin, cwal an matut i In. I nying Yecu, Amen.

KUHIKILIJA NGU NIIYE ENINI

Mutume Grace Lubega 

Bahebbulaayo 11:6 (KJV);  Kandi hambali atali ku̱hi̱ki̱li̱ja takikugubhukana kukola ebi̱dheedhi̱ye Luhanga, nanga weena oghu eesi̱ghi̱ye Luhanga abhonganuuwe ku̱hi̱ki̱li̱ja ngu Luhanga aliyo kandi ngu akuhaagha mi̱gi̱sa abakumubbalagha kwonini.

Ensi ya mwooyo ni nsi eghi esolongeeiye. Nanga Luhanga niiye ndughililo ya nsolongiya sini, na ngoku tubhonganuuwe kumuhiko mu nsala kilimu na kusolongiya. Kighambo ekikulu hani kikutwolekaho emuyi mu ensolongiya sini. 

Obu tukwisagha mu maaso gha Luhanga, tubhonganuuwe Kuhikilija ngu Luhanga aliyo. Eghi niiyo ntandikuwa.

Aliyo bantu abaatalibanije ensolongiya eni dhumbi baasa ewa Luhanga nanga akuhaagha mi̱gi̱sa abakumubbalagha kwonini. 

Ebo mukusaba, bwongo bwabo buloleleeye migisa: mulimo oghu bakubala, nkulakulana ya milimo yabo, numba esi baabaliye kumala myaka kedha muganzi bakwete Kuhikililija Luhanga.

Nsaala eghi efigiiwe mugisa ekufoolagha Luhanga mulingo ogukumulilila kintu, bhaitu etamufoola eemalilila enini. 

Luhanga niiye!

Ohindule nkenga yawe mwana wa Luhanga. Oleke uwe kumumanya eye Luhanga kiibe eki okubala kyonka, na kumukenga nkooku Luhanga alina ko’buntu. Omubbale habwa eki mutima ghuwe ghwandikwolekiya khandi atali habweki mukono ghuwe ghwangukuha.

Kasita okhengha oti Luhanga niiye, kandi aliyo, omugisa ghukwisagha nga ekikulughamu, kitali ekilwaniliiye. 
Alleluya! 

OTODHE OSOME:  Jabuli 27:4, Jabuli 42:1.

KASUSI KA FEZZA:  Nsaala eghi efugiiwe migisa ekufoolagha Luhanga mulingo ogukumulilila kintu.Obu tukwisagha mu maaso gha Luhanga, tubhonganuuwe Kuhikilija ngu Luhanga aliyo.

TUSABE: Baaba owengonji, webale kumpa kighambo kyaawe kini. Niiwe ntandikuwa yanje, waaba mmalilila yanje, niiwe alpha na omega wa bwomili bwanje. Nimaniye oghu oli, neeki osobola kukola. Mwooyo ghwanje niibuwo ghubala kweyongela kukumanya. Nkakweyongelagha kumumanya nkutodhagha mbala kuukala ninkumanya nanga tookuhuwaghayo. Kilo kini, olimanyongela kuntwala Nambali atobheleeye muli uwe. Muliina lya yesu,aamiina.

相信他存在

使徒卢贝加

★希伯來書 11:6 (CKJVGT) 人非有信，就不能討 神的喜悅；因為到 神面前來的人必須信有 神，且信他賞賜那懇切尋求他的人。

属灵领域是有秩序的领域。因为神是这些秩序的创造者，所以即使我们在祷告中接他也有一个秩序。在我们的主题经文中就有这样一种秩序。

当我们来到神面前，我们必须相信祂是存在的。这是起点。有些人打破了这个秩序，反而先到神那里去，因为他们认为他賞賜那懇切尋求他的人。

在祷告中，他们的心盯在赏赐上：他们追求的工作，他们生意的发展，他们多年想要的房子。或者是他们相信神会给他们的配偶。

被奖赏驱使的祈祷只会使神成为达到目的的手段，而不是他本身的目的。
神是独有的存在！

改变你的心态，神的孩子。愿你的愿望是认识他。愿你寻找他的心所能启示的，而不是他的手所能给予的。
当你认识神，奖赏就变成了结果而不是追求。

哈利路亚！

◆进深学习◆： 诗篇27:4，诗篇42:1

◆要领◆：被奖赏驱使的祈祷只会使神成为达到目的的手段，而不是他本身的目的。当我们来到神面前，我们必须相信祂是存在的。

◆祷告◆：亲爱的天父，我感谢您的话语。您是我生命的起点和终点，是我生命的阿尔法和欧米茄。我知道您是谁，您能做什么。我越了解您，我就越想了解您，因为您是无限的。这一天，您带我走得更深入。奉耶稣的名，阿门。

Apostle Grace Lubega

Luke 18:1-7(KJV); And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith.
And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

The essence of the parable of the unjust judge is that men ought to always pray and not faint.

Some people have equated God to this unjust judge and assumed that they have to pester Him relentlessly for an answer.

That is not the moral of the story.

The instruction of the Lord through this scripture is the discipline of PRAYING THROUGH.

Praying through is different from praying about something. When you pray about something, you may take it to God in prayer and then rest and wait on Him to bring it to pass. Praying through is a relentless attitude of the man or woman who is determined to have an answer from heaven at every cost.

Praying through is when zeal meets faith, that a man will close himself in his room and pray until what they pursue manifests regardless of whether it takes three hours, eight hours or twenty four hours.

When we pray through, we seek confirmation of manifestation from heaven. This confirmation may come in a number of ways: through an overwhelming sense of peace, a deep sense of joy, a certainity in your spirit that what you desire is done or a clear instruction of what you ought to do next.

Learn to pray through situations.

Hallelujah!

FURTHER STUDY: 1 Thessalonians 5:17, James 5:16

GOLDEN NUGGET: Cultivate a discipline of PRAYING THROUGH. When we pray through, we seek confirmation of manifestation from heaven. This confirmation may come in a number of ways: through an overwhelming sense of peace, a deep sense of joy, a certainity in your spirit that what you desire is done or a clear instruction of what you ought to do next.

PRAYER: Loving Father, I thank You for this instruction. I receive it, embrace it and run with it. My life is a fireplace and on it’s altar, I see answers, solutions and breakthroughs. The wisdom of praying through is at work in me, to push me through the impossible, to vault high fences, break barriers and to quantum leap into my destiny. In Jesus’ name, Amen.

OKUSABA KW’OKUYITA MU MBEERA

Omutume Grace Lubega

Lukka 18:1-7 (KJV); Yesu n’abagerera olugero, bwe kibagwanira okusabanga bulijjo, obutakoowanga; n’agamba nti, “ Waaliwo omulamuzi mu kibuga kimu, ataatyanga Katonda, era nga tassaamu muntu kitiibwa; era waaliwo nnamwandu mu kibuga ekyo; eyajjanga ew’omulamuzi oyo, ng’agamba nti, Nnamula n’omulabe wange.” Omulamuzi n’atasooka kukkiriza; naye oluvannyuma n’ayogera munda mu ye nti, “ Newankubadde nga sitya Katonda, era nga sissaamu muntu kitiibwa; naye olw’okunteganya nnamwandu ono kw’anteganyiza nnaamulamula, aleme okuntawanya ng’ajja olutata.” Mukama waffe n’agamba nti, “ Muwulire omulamuzi oyo ataali mutuukirivu ky’agamba. Kale ne Katonda taliramula balonde be abamukaabirira emisana n’ekiro, ng’akyagumiikiriza?

Ekigendererwa ky’olugero lw’omulamuzi ataali mutuukirivu kiri nti abantu kibagwanira okusabanga bulijjo obutakoowa.

Abantu abamu benkanyankanyizza Katonda ku mulamuzi ono ataali mutuukirivu, era ne balowooza nti balina okumusindiikiriza entakera ku lw’ekyokuddibwamu.

Obwo ssi bwe bubaka bw’olugero luno.

Ekiragiro kya Mukama okuyita mu kyawandiikibwa kino kwe kubeera n’empisa Y’OKUSABA KW’OKUYITA MU MBEERA.

Okusaba kw’okuyita mu mbeera kya njawulo ku kusabira embeera. Bw’osabira embeera, oyinza okugitwala eri Katonda mu ssaala, olwo nno n’owummula era n’omulindirira okutuukiriza ky’osabidde. Okusaba kw’okuyita mu mbeera Ku luuyi olulala, y’enneeyisa ennyiikivu ey’omusajja oba omukazi amaliridde okusasula omuwendo gwonna ogwetaagisa okufuna eky’okuddibwamu okuva eri eggulu.

Okusaba kw’okuyita mu mbeera, awo obunyinkivu webusisinkanira okukkiriza, nti omuntu asobola okwesibira mu kisenge naasaba okutuusa nga ky’anoonya kirabissiddwa, nga tafaayo oba kitwala essaawa ssatu, essaawa munnaana oba essaawa abiri mu nnya.

Bwe tusaba okuyita mu mbeera, tunoonya okukakasibwa kw’okulabisibwa okuva eri eggulu. Okukakasibwa kuno kujjira mu ngeri ez’enjawulo: okuyita mu kuwulira emirembe ejitaliiko kkomo, empulira ey’ebuziba ey’essanyu, obukakafu mu mwoyo gwo nti ky’oyaayaanira kikoleddwa oba ekiragiro ekirambulukufu ku ky’oteekeddwa okuddako okukola.

Yiga okusaba kw’okuyita mu mbeera.

Alleluya!

YONGERA OSOME: 1Abasessaloniika 5:17, Yakobo 5:16

AKASUMBI KA ZAABU: Zimba empisa Y’OKUSABA KW’OKUYITA MU MBEERA. Bwe tusaba okuyita mu mbeera, tunoonya okukakasibwa kw’okulabisibwa okuva eri eggulu. Okukakasibwa kuno kujjira mu ngeri ez’enjawulo: okuyita mu kuwulira emirembe ejitaliiko kkomo, empulira ey’ebuziba ey’essanyu, obukakafu mu mwoyo gwo nti ky’oyaayaanira kikoleddwa oba ekiragiro ekirambulukufu ku ky’oteekeddwa okuddako okukola.

ESSAALA: Kitange omwagalwa, nkwebaza olw’ekiragiro kino. Nkitwala, nkyaniriza era nziruka nakyo. Obulamu bwange muliro era ku kyoto kyabwo, ndaba eby’okuddamu, eby’okwanukula, era n’embotola. Amagezi g’okusaba kw’okuyita mu mbeera gali mu kukola mu nze okunsindikiriza okuyita mu bitasoboka, okubuuka ebisenge ebigulumivu, okumenya ebiziyiza era n’okunkanyuga mbagirawo eri amagenda gange. Mu linnya erya Yesu, Amiina.

OKUSHABA OBUTOOSHA

Entumwa Grace Lubega

Luka 18:1-7 Yaabacwera enfumu y’okubeegyesa nk’oku bashemereire kushaba obutoosha okutaruha. Yaabagira ati: Omuri tauni emwe hakaba harimu omuramuzi owaabaire atatiina Ruhanga, n’obu kwakuba okweta aha bantu. Kandi omuri tauni egyo hakaba harimu omufaakazi owaabaire aija obutoosha naamugambira ati: Nshoboorora n’omuzigu wangye.
Ogwo muramuzi yaamara omwanya ayangire; kwonka bwanyima yaagira omu mutima gwe ati: N’obu ndaabe ntatiina Ruhanga, nari okweta aha bantu, kwonka omufaakazi ogu ahabw’okundusya, naaza kumushoboorora, arekye kuguma naija obutoosha kundusya. Mukama waitu yaagira ati: Muhurire omuramuzi otahikiriire eki arikugamba. Nimugira ngu Ruhanga tarishoboorora entoore ze, ezimutakira nyomushana na nyekiro? Aryazituuzaho?

Omugasho gw’enfumu y’omuramuzi otahikiriire ningu abantu bashemereire kushaba obutoosha okutaruha.

Abantu abamwe nibakozesa eki Ruhanga yagambiire ogwo omuramuzi otahikiriire rero bateekateeka ngu baine kumuteganisa munonga mpaka abagarukiremu.

Eki tikyo ekihandikiirwe kirikumanyisa.

Obuhabuzi bwa Ruhanga oburi omu kihandiikirwe eki n’omucwe gw’OKUSHABA BUTOOSHA.

Okushaba butoosha nikikira okushabira ekintu. Ku orikushabira ekintu, nobaasa kukitwarira Ruhanga omu kushaba rero ohuumure omutegyereze kukihikiriza. Okushaba butoosha n’omucwe gw’obutaruha ogw’omukazi nari omushaija oyeheireyo munonga kugarukwamu Iguru.

Okushaba butoosha n’obu obweziriki burikubugana okwikiriza, omuntu akeekingirana omu kishengye rero akashaba mpaka abonire eki arikusherura n’obu kyakutwaara eshaaha ishatu, eshaaha munana nari eshaaha abiri naina.

Ku turikushaba butoosha, nitusherura akamanyiso k’okworekwa kw’omu Iguru. Akamanyiso aka nikabaasa kwiija omu miringo myingi: omu busingye bwingi munonga, omu kushemererwa kwingi munonga, okumanya omu mwoyo waawe ngu eki orikweteenga kyahwaire narishi obuhabuzi bw’ekindi eki oshemereire kukora.

Yega kushaba butoosha omu bizibu.

Hallelujah!

SHOMA NEEBI: 1 Abatesalonika 5:17, Yakobo 5:16

EZAABU: Yemanyiize omucwe gw’OKUSHABA OBUTOOSHA. Ku turikushaba butoosha, nitusherura akamanyiso k’okworekwa kw’omu Iguru. Akamanyiso aka nikabaasa kwiija omu miringo myingi: omu busingye bwingi munonga, omu kushemererwa kwingi munonga, okumanya omu mwoyo waawe ngu eki orikweteenga kyahwaire narishi obuhabuzi bw’ekindi eki oshemereire kukora.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’obuhabuzi obu. Nimbwikiriza, mbwakiira kandi nyirikanga nabwo. Amagara gangye n’omwanya gw’omuriro kandi aha eitambiro ryaagwo, ningarukwamu. Obwengye obw’okushaba butoosha nibukorera omuriinye, kundabya omu bitarikubaasika, kuteemba ebisiika ebiraingwa, kuhenda ebirikunyemerera omu maisho n’okureeta empinduka eyahonaho omu rugyendo rwangye. Omu eiziina rya Yesu, Amiina.

LEGA WA I TUCU PIL

Lakwena Grace Lubega

Luka 18:1-7 (KJV); Obolo botgi carolok ma pwonyogi ni myero guleg jwijwi guwek ol. Owaco botgi ni yam tye langolkop i gang mo, ma pe lworo Lubanga kadi woro dano. I gang meno yam tye iye dato mo ma bino bote jwijwi kun wace ni, ‘Cul kworra i kom lukworra.’ Tyen mapol langolkop obedo ka kwero; ento lacen oloko kekene ni, kadi bed pe alworo Lubanga ba, kadi woro dano, ento dato man yela, abiculu kworre; gwok wot bi jonye nono ki bino bota nino ducu.

Tyen lok me carolok i kom langolkop ma kite pe atir yam tye ni me nyutu ni meno dano omyero gin olegi kare ducu labongo ol.

Dano mukene gin dong oketo Lubanga ni rom ki langolkop man ma kite pe atir ni dok gin opongo ki wigi ni omyero i tik pido en naka-naka labongo yweyo pi lagam.

Man aye pe tyen lok me pwony meno.

Lok ma Rwot ociko me aluba niwok ki i wang jiri man en aye woro me lega WANG MA I TUCU PIL.

Lega wa i tucu pil pat ki lega pi gin mo. Ka i lego pi gin mo, i twero tero ne bot Lubanga i lega ci i iywe dok i kuru en me weko ocobe. Lega wa i tucu pil obedo kit lega naka-naka labongo ol pa laco onyo dako ma omoko tam ma mere me nongo lagam ki i polo kadi ni ngo.

Lega wa i tucu pil en aye ka arima rwate ki niye, ma nongo ngat mo loro wiye i kicika ma mere dok lego wang ma gin ma gin tye ka yenyo ne onyute kadi ka otero cawa adek, aboro onyo cawa pyere-aryo wiye angwen.

Ka wan wa lego wa i tucu pil wa yenyo gin ma moko nyute kamaleng ma a ki i polo. Gin ma moko man twero bino i yo ma pol: niwok ki i kuc ma boyo in woko, yomcwiny madit, ngec ada i cwiny in ni ngo ma i mito dong otyeko cobe onyo cik matir ma waco ngo ma omyero i tim.

Pwonye me lega wa i tucu pil pi jami ma tye.

Aleluya!

KWAN MUKENE: 1Tecalonika 5:17, Yakobo 5:16

LWOD MADIT: Pit woro me lega WANG MA I TUCU PIL. Ka wan wa lego wa i tucu pil wa yenyo gin ma moko nyute kamaleng ma a ki i polo. Gin ma moko man twero bino i yo ma pol: niwok ki i kuc ma boyo in woko, yomcwiny madit, ngec ada i cwiny in ni ngo ma i mito dong otyeko cobe onyo cik matir ma waco ngo ma omyero i tim.

LEGA: Wora me amara, Apwoyo In pi cik man. Agamo, agwoko dok aringo kwede. Kwo ma mera tye wang oo dok i keno tyer ma Meri, Aneno lagam, yoo dok tucu pil. Ryeko me lega wa i tucu pil tye ka tic i an, me coro an kato ki i gin ma pe twere, me kalo wi cel ma lamal, turu ariya dok me pye i anyim ma mera. I nying Yecu, Amen.

KUBIMALILA MU NSAALA 

Mutume Grace Lubega 

Luka 18: 1-7 (KJV); Yesu aatwi̱la beeghesebuwa be lu̱si̱mo ku̱beegheesi̱ya ngoku babhonganuuwe kuukala mbasaba Luhanga bwile bwona, kandi kutahuwa maani̱. Aabaghila ati, “Hakaba aliyo mu̱cu̱ oghu akaba aakaaye mu tau̱ni̱ emui, akaba atoobahi̱ye Luhanga kedha bantu.Na mu̱kwi̱si̱ya akaba aakaaye mu tau̱ni̱ eghi dhee. Mu̱kwi̱si̱ya oghu aakalagha naaghenda ewaa mu̱cu̱ oghu ati amukoonele kijibu kiye, naamughila ati, ‘Gutu, onkingilile ewʼoghu ninyegheleeye.’“Mu̱cu̱ oghu aamala bwile bukani̱ye anabhengi̱ye kukoonela mu̱kwi̱si̱ya oghu. Bhaatu haakumaliilila aaghila ati, ‘Noobu ndaba ntakwobaagha Luhanga kedha bantu, haabwa mu̱kwi̱si̱ya oghu kuukala naasa kuntalibani̱ja bwile bwona, nkumukolela eki akubbala, ataliisa anjiyamu mu̱li̱mu̱!’ Niibuwo Mukama Luhanga Yesu aaghi̱li̱ye beeghesebuwa be ati, “Mweli̱li̱kanʼo bhyani eki mu̱cu̱ mubhi oghu aabu̱ghi̱ye eki.Ti̱ buuye Luhanga taakusaali̱yʼo kukoonela bantu aba aakomi̱yemu kandi abakumusabagha bwile bwona? Mu̱kweli̱li̱kana muti akumala bwile bukani̱ye atakabakooneeye? Bbaa!

Omughaso ghwa lusimo olu ghuli nti bantu babhonganuuwe kuukala mbasaba Luhanga bwile bwona kandi bhatakuhuwa maani. 

Aliyo bantu abaasusaniije Luhanga na mucu mubhi dhumbi baamalilila bati muntu opasuuwe kutalibanija Luhanga otakulekeelela nikuwo amukukemu.

Agha tinigho makulu gho’musomo ghuni baa. 

Kilaghilo kya Luhanga mu musomo ghuni ni kweyeghesiiya kubimalila mu nsaala.

kusabila kintu okimalila mu nsaala tikisusane na kusabila kintu. Okakusabilagha kintu, wangukitwala ewa Luhanga mu nsaala dhumbi ohuumula olinda Luhanga kukumala, kukisaliya. Kumimalila mu nsaala ni ngeso ya muntu oghu aamaliliiye kandi oghu eeteghekiye kutunga Kukuamu kulugha mweghulu mumu lingo gwoona. 

Kukimalila mu nsaala ni bwekambi obubukusangasanganagha na Kuhikilija, nti muntu akweyighalila mu kisiika kiye, asabe kuhikiya eki akwete kuhuma kyeyolekiye, noobu kimutwalila saaha esattu, kedha munana, noobu siba abili ne’ena. 

Tukakubimalilagha mu nsaala, tukubaagha ntubala eghulu litwolekiye nti yaakimaliye. Kini twandikimanya mu ngeli sikaniye: nga kweyighuwa businge bukuseesekeeye kukaniiye kimui, kedha kweyighuwa oli na kusemeleluwa munda yaawe, kedha kughuwa ogumiye mu mwoyo ghwaawe oti eki waasabagha kyakolebuuwe kedha kilaghilo ekitelekeleeye nkikulaghila eki osemeleewe kukola.

Weeghe kubimalila mu nsaala. 
Alleluya!

OTODHE OSOME: 1 Batesolonika 5:17, Yakobbo 5:16 

KASUSI KA FEZZA: Weeyeghesiye KUBIMALILAGHA MU NSAALA. Tukakubimalilagha mu nsaala, tubaagha ntubala eghulu etwolekiye nti yaakimaliye. Kini twandikimanya mu ngeli sikaniye: nga kweyighuwa businge bukuseesekeeye kukaniiye kimui, kedha kweyighuwa oli na kusemeleluwa munda yaawe, kedha kughuwa ogumiye mu mwoyo ghwaawe oti eki waasabagha kyakolebuuwe kedha kilaghilo ekitelekeleeye nkikulaghila eki osemeleewe kukola.

TUSABE: Baaba owengonji, webale habwa kilaghilo kini. Naakitwete, naakikumbaata, kandi nkulighitagha nakiyo. Bwomili bwanje ni kutumiko, kandi ha lutaali lwayo, mboone Kukuamu, mboone bihanulilo, mboone bintu mbihinduka mbisemela. Mageji gha’akubimalila mu nsaala niibuwo ghankola mu mulimo, kunsindika kunsaaliya ha ebitakusoboka, kuhalala ngho, kuheenda ebimbohiye na kuhalala naamani mu mpiko yanje. Muliina lya yesu, aamiina.

通过事物祈祷

使徒卢贝加

路加福音   18:1-7   (CUNPSS) “耶稣设一个比喻，是要人常常祷告，不可灰心。 说：「某城里有一个官，不惧怕 神，也不尊重世人。 那城里有个寡妇，常到他那里，说：『我有一个对头，求你给我伸冤。』 他多日不准，后来心里说：『我虽不惧怕 神，也不尊重世人， 只因这寡妇烦扰我，我就给她伸冤吧，免得她常来缠磨我！』」 主说：「你们听这不义之官所说的话。 神的选民昼夜呼吁他，他纵然为他们忍了多时，岂不终久给他们伸冤吗？”

寡妇和法官的比喻的精髓是要人常常祷告，不可灰心。

有些人把神等同于这个不公正的法官，认为他们必须无情地缠着他寻求答案。

这不是故事的寓意。

主藉著这段经文所指示的，就是通过事物祈祷的法则。

通过事物祈祷和为某事祈祷是不同的。 当你为某件事祈祷时，你可以带着它向神祈祷，然后休息，等待他实现。 通过事物祈祷是一种不屈不挠的态度，他们决心不惜一切代价从天堂得到答案。

通过事物祈祷是当热情与信仰相遇时，一个人会把自己关在自己的房间里祈祷，直到他们追求的东西显现出来，不管这需要3小时、8小时还是24小时。

当我们通过事物祈祷时，我们从天上寻求呈现出来的确认。 这种确认可能有很多种方式：通过一种压倒性的和平感，或一种深深的喜悦感，或一种确定的精神状态，即你的愿望已经实现，或者明确地告诉你下一步应该做什么。

学会在各种情况下祈祷。

哈利路亚！

◆进深学习◆：帖撒罗尼迦前书5:17，雅各书5:16

◆要领◆： 一种通过事物祈祷的法则。 当我们通过事物祈祷时，我们从天上寻求呈现出来的确认。 这种确认可能有很多种方式：通过一种压倒性的和平感，或一种深深的喜悦感，或一种确定的精神状态，即你的愿望已经实现，或者明确地告诉你下一步应该做什么。

◆祷告◆： 慈父，我感谢你的教导。 我接受它，拥抱它，和它一起奔跑。我的生活是一个壁炉，在它的祭坛上，我看到了答案、解决方案和突破。 祈祷的智慧在我身上起作用，推动我通过不可能的事情，跳出高高的栅栏，打破障碍，跨越时空进入我的命运。奉主耶稣的名，阿门。

Apostle Grace Lubega

Isaiah 38: 1-5(KJV); In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the Lord, Set thine house in order: for thou shalt die, and not live.Then Hezekiah turned his face toward the wall, and prayed unto the Lord…Then came the word of the Lord to Isaiah, saying, Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.

The sovereignty of God does not remove human responsibility towards the things of the Spirit.

Sometimes, people use divine sovereignty as an excuse to sit back and do nothing; it becomes the reason for their indifference and passive attitude towards their part and portion in the gospel.

This mentality is the reason why some Christians make statements such as, “There is nothing I can do about this situation. God has already decided and may His will be done.”

God proved to us through the story of Hezekiah that He can set aside His sovereignty if a man can dare to provoke Him by prayer or when a man in humility breaks before Him.

Divine sovereignty should not be divorced from human responsibility. This understanding is why Mary provokes a miracle out of the Christ outside His time(John 2:4).

God is looking for a man who is hungry enough to redefine heavenly seasons and times by the liberties of faith; a man who will move God for the now even when He intended something for tomorrow.

His name be praised!

FURTHER STUDY: John 2:4, John 7:6

GOLDEN NUGGET: Divine sovereignty should not be divorced from human responsibility. God is looking for a man who is hungry enough to redefine heavenly seasons and times by the liberties of faith; a man who will move God for the now even when He intended something for tomorrow.

PRAYER: My Loving Father, I thank You for this truth. You have said in Your Word that concerning the works of Your hand, command me. I rejoice in this liberty. In this knowledge, I define seasons and times and establish greatness on the earth. To the glory of Your name, Amen.

OBUYINZA OBW’OBWAKATONDA OBW’ENKOMEREDDE N’OBUVUNAANYIZIBWA OBW’ABANTU

Omutume Grace Lubega

Isaaya 38:1-5(KJV); Mu biro ebyo Keezeekiya n’alwala kumpi n’okufa. Isaaya nabbi mutabani wa Amozi n’ajja gy’ali n’amugamba nti Bw’atyo bw’ayogera Mukama nti Teekateeka ennyumba yo; kubanga ogenda kufa so togenda kulama. Awo Keezeekiya n’akyusiza amaaso ge ku kisenge ne yeegayirira Mukama…Awo ekigambo kya Mukama ne kijjira Isaaya nti
Genda ogambe Keezeekiya nti Bw’atyo bw’ayogera Mukama, Katonda wa Dawudi kitaawo, nti Mpulidde okusaba kwo, ndabye amaziga go: laba, ndyongera ku nnaku zo emyaka kkumi n’etaano.

Obuyinza bwa Katonda obwenkomeredde tebujjaawo buvunaanyizibwa bw’abantu eri ebintu eby’omwoyo.

Ebiseera ebimu, abantu bakozesa obuyinza bwa Katonda obw’enkomeredde ng’ekyekwaso eky’okwesuulirayo ogwa naggamba era n’ebatabaako kintu kyonna kye bakola; kifuuka ensonga eviirako eneeyisa yabwe enkyamu, n’okubeera n’endowooza ey’obutafaayo eri ekitundu era n’ekifo kyabwe mu njiri.

Endowooza eno y’ensonga lwaki Abakristaayo abamu boogera ebigambo ebyefaananyirizaako gakino “Tewali kyennyinza kukola ku mbeera eno. Katonda amaze okusalawo era leka okwagala kwe kukolebwe.”

Katonda yatukakasa ng’ayita mu lugero lwa Keezeekiya nti asobola okuteeka ku mabbali okusalawo kw’obuyinza bwe obw’enkomeredde, singa omuntu amalirira okumusoomooza n’okusaba oba singa omuntu yeetowaza gyali mu buwombefu.

Obuyinza bwa Katonda obwenkomeredde tebulina kwawukanyizibwa ku buvunaanyizibwa bw’omuntu. Entegeera eno y’ensonga lwaki Maliyamu yaleetera eky’amagero okubaawo okuva mu Kristo nga kiri wabweru wessaawa ze ez’okukola. (Yokaana 2:4)

Katonda anoonya omusajja omuyala ekimala asobola okyusaamu entegeka z’ebiro by’eggulu, ng’ayita mubbeetu ly’okukkiriza: omuntu anaatambuza Katonda mu kiseera kya kaakati newankubadde nga entegeka ya katonda ey’okutambula ebadde yankeera!

Erinnya lye ligulumizibwe!

YONGERA OSOME: Yokaana 2:4, Yokaana 7:6

AKASUMBI KA ZAABU: Obuyinza bwa Katonda obwenkomeredde tebulina kwawukanyizibwa ku buvunaanyizibwa bw’omuntu. Katonda anoonya omusajja omuyala ekimala asobola okyusaamu entegeka z’ebiro by’eggulu, ng’ayita mubbeetu ly’okukkiriza: omuntu anaatambuza Katonda mu kiseera kya kaakati newankubadde ng’entegeka ya katonda ey’okutambula ebadde yankeera!

ESSAALA: Kitange omwagalwa, nkwebaza ku lw’amazima gano. Ongambye mu kigambo kyo nti ku kikwatagana ku mirimu gy’emikono Gyo, tukulagire. Nsanyukira mu ddembe lino. Mu kumanya kuno, nsalawo ebiro n’ebiseera bwe binaaba era nyweza obusukkulumu buno ku nsi. Ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

OBUSHOBOOROZI BW’OBWA RUHANGA N’OBUVUNANIZIBWA BW’OMUNTU

Entumwa Grace Lubega

Isaaya 38:1-5 Omu biro ebyo Hezekia akarwara, yaahika aha ncwamba za rufu. Nabi Isaaya mwene Amozi yaija ah’ari, yaamugira ati: Oku nikwo MUKAMA arikugamba naagira ati: Tebeekanisa eka yaawe; ahabw’okuba noija kufa, tori w’okukira. Ahonaaho Hezekia yaahinduka, yaareeba ekisiika, yaashaba MUKAMA naagira ati: Ai MUKAMA, ninkweshengyereza ijuka hati oku ngyendeire omu maisho gaawe omu bwesigwa n’omutima oguhikire, ninkora ebi orikusiima. Yaarira munonga. Bwanyima ekigambo kya MUKAMA kyaija ahari Isaaya nikigira kiti: Garukayo ogambire Hezekia oti: Oku nikwo MUKAMA, Ruhanga wa Daudi shwenkuru, arikugamba naagira ati: Naahurira okushaba kwawe, kandi naareeba n’amarira gaawe; reeba, niinyija kukwongyeraho emyaka ikumi n’etaano.

Obushoboorozi bwa Ruhanga tiburikwihaho obuvunanizibwa bw’omuntu aha bintu by’Omwoyo.

Obumwe, abantu nibakozesa obushoboorozi bw’obwa Ruhanga kushutama bakabura kukora ekintu kyoona; nikiba enshonga y’obuhabe bwaabo n’emicwe yaabo aha kicweeka kyaabo omu ngiri.

Egi enteekateeka niyonshonga ahabwenki abakristayo abamwe nibagamba ebintu nka, “tihaine kindikubaasa kukorera ekizibu eki. Ruhanga yashaziremu kandi okukunda kwe kuhikirizibwe.”

Ruhanga akatuhamiza omu byahandiikirwe ahari Hezekia ngu nabaasa kuta obushoboorozi bwe aharubaju, omuntu yagyezaho kumushaba nari omuntu yahendeka omu maisho gye n’obucureezi.

Obushoboorozi bw’obwa Ruhanga tibushemereire kutanisibwa n’obuvunanizibwa bw’abantu. Enyetegyereza egi niyo ahabwenki Mariamu yatungire eky’okutangaaza kuruga ahari Kristo ekyabaire kitari omu bwiire bwe (Yohaana 2:4).

Ruhanga nasherura omuntu oine enjara nyingi kushoboorora obunaku bwa Iguru n’ebiro ahabw’obusingye bw’okwikiriza; omuntu oraretere Ruhanga yamugarukamu hati ekiyakubaire nakora omu biro by’omu maisho.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Yohaana 2:4, Yohaana 7:6

EZAABU: Obushoboorozi bw’obwa Ruhanga tibushemereire kutanisibwa n’obuvunanizibwa bw’abantu. Ruhanga nasherura omuntu oine enjara nyingi kushoboorora obunaku bwa Iguru n’ebiro ahabw’obusingye bw’okwikiriza; omuntu oraretere Ruhanga yamugarukamu hati ekiyakubaire nakora omu biro by’omu maisho.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’amazima aga. Okagira omu kigambo kyaawe oti mundagiire okundatwaaze ebindikukora nemikono yangye. Ninyesiima omu busingye obu. Omu kumanya oku, ninshoboorora obunaku kandi nyoreka obukuru omunsi. Omu eiziina rya Yesu, Amiina.

ME DIT PA LUBANGA MA LAMAL DOK TIC MA MITE NI DANO OMYERO OTI

Lakwena Grace Lubega

Icaya 38:1-5(KJV); i kare meno two omako Kejekia ma onongo cok to woko. Lanebi Icaya wod pa Amoj ocito bote owace ni, Rwot owaco kuman ni, “yub odi obed maber pien ibito woko, twoni pe bicang.” Kejekia oloko wange i kom kicika ot olego Rwot, kun waci, Tim ber, ai Rwot, kong ipo, i nen kit kwo ma obedo kwede i nyi-mi, kun abedo ngat ma geni, alubi ki cwinya ducu, kun abedo ka tiyo gin ma nen maber i wangi,” Ci Kejekia ocako koko matek twatwal kun cwinye cwer. Cutcut lok pa Rwot dok obino bot Icaya kun wace ni, “Cit iciwac bot Kejekia ni, Rwot Lubanga pa kwarowu Daudi owaco kuman ni, atyeko winyo legani, dok bene aneno pig wangi; nen, abimiyo dok pud ibedo i lobo pi mwaka apar wiye abic.

Dit pa Lubanga pe kwanyo tic ma mite ni dano omyero oti i kom jami me Cwiny.

Kare mukene dano tiyo ki dit ma malo pa Lubanga macalo gin me gengo ngec me bedo mot labongo timo gin mo; doko tyen lok ma omiyo tim me-gi pat dok gin keto cwiny meg-gi me bedo wiye wiye i kom gin atima ki aleya ma meg-gi i tito lok me kwena maber pa Kricito.

Kit wic eno ni en aye tyen lok ma omiyo Lukricitayo mukene loko lok macalo, ” gin mo peke ma atwero timo i kom tekare man. Lubanga dong omoko tam ma Mere woko, wek mit ma Mere ocobe.”

Lubanga omoko bot wan niwok ki i lok kom Kejekia ni En etwero keto dit Mere tenge kace ngat mo twero tugu En niwok ki i lega onyo ka ngat mo ki mwolo ture i nyim En.

Dit ma malo pa Lubanga omyero pe ki pok kingi ki i kom tic ma mite ni dano omyero oti. Lakit niang man en aye ngo ma omiyo Maria otugu tango ki i Kricito ma onongo peya cawa ma Mere (Jon 2:4).

Lubanga tye ka yenyo dano ma kec neko ma oromo me gonyo odoco kare me polo niwok ki i agonya me niye; ngat ma bi diro Lubanga pi kombedi kadi ka bed En onongo oyubu gin moni ni otine pi diki.

Nying En ki pak!

KWAN MUKENE: Jon 2:4, Jon 7:6

LWOD MADIT: Dit ma malo pa Lubanga omyero pe ki pok kingi ki i kom tic ma mite ni dano omyero oti. Lakit niang man en aye ngo ma omiyo Maria otugu tango ki i Kricito ma onongo peya cawa ma Mere.

LEGA: Wora me amara, Apwoyo In pi ada man. In dong i waco i Lok ma Meri ni malube ki tic me cing ma Meri, dor an. Alelo i agonya man. I ngec man, agonyo kare dok a keto dito i wi lobo. Pi deyo me nying In, Amen.

ABYA BUKAMA BWA MAANI GHA LUHANGA NA BUJUNANIZIBUWA BWA MUNTU

Mutume Grace Lubega 

Isaaya 38:1-5  Mu bilo ebi Hejekia akali alwaye naghenda kukuwa. Dhumbi Isaaya omulangi mutabani wa musasa Amoz aasa ewa Hejekia, aamughila ati Luhanga abuughiye ati numba yaawe oghitelekeleliye, nanga uwe sana okukuwa, tookuukalo baa. Dhumbi Hejekia eehindula aaloliya aliso ye a kisili, dumbhi aasaba ewa Luhanga…dhumbi kighambo kya Luhanga kyasa ewa Isaaya nikighila kiti, oghende oghambile Hejekia oti Ali Luhanga ati Luhanga wa ese wawe Daudi naghuuye ansaala yawe, naboone maligha ghawe: olole, nkwongela a bilo byawe myaka ekumi na etaano. 

Bukama bwa maani gha Luhanga tibukuuyaghoo bujunanizibuwa bwa muntu ali bintu byoo’mwoyo.

Aliyo obu bantu bakwekwatisiyagha bumaka bwa maani gha Luhanga dhumbi ba sitama bataakukola kintu kyona: kini kikulughililaghamu kweesanga batafuyo kandi batali akukola mulimo ghwabo oghu Luhanga aabahaye mu makulu ghasemeeye. 

Ntekeleja eni niiyo elekiye ba Kristayo banji bakubughagha bati ” taaliyo ekinandikolela mbeela eghi ndimu, nti Luhanga aamaliye kusalamu kandi oleke eki abaliye kuboho kiboo.”

Mukama akatukakasa mu makulu gha Hejekia nti akughubha kusundiya haakpengbu maani gha bwaluhanga buwe kasita muntu aba na ghuba kumuchokooja mu nsaala kedha obu muntu akwebundaaliyagha mumaaso ghe. 

Bukama bwa Maani gha Luhanga tibusemeleeye kulekana na bujunanizibuwa bwa muntu. Nkenga eni niiyo ekaleka Maliya aachokooja kandi aayamu kyokuhunililiya mu Kristo bwile buwe butakahikiye. (Yohaana 2:4 )

Luhanga niibuwo abala muntu oghu ali na njala eghi yandi hindula bwile bwe’eghulu na saaha abwa busoboji bwa Kwikilija; muntu oghu aku akuleka Luhanga akole enindi kintu aatekelejagha kandi aaliatekanije kukola munkiya. 

Liina liye lisiimuwe!

OTODHE OSOME:  Yohaana 2:4 , Yohaana  7:6 

KASUSI KA FEZZA: Bukama bwa Maani gha bwaluhanga tibusemeleeye kulekana na bujunanizibuwa bwa muntu. Luhanga niibuwo abala muntu oghu ali na njala eghi yandi hindula bwile bwe’eghulu na saaha abwa busoboji bwa Kwikilija; muntu oghu aku akuleka Luhanga akole enindi kintu eki aatekelejagha kukola munkiya. 

TUSABE: Baaba wanje owengonji, webale abwa majima ghani. Okabugha oti ha ebikwataggane na bikoluwa byamikono yaawe, tukulaghile. Ndheedheewe munu mu bughabe buni. Mu nkenga eni, nibuwo mpindula bwile na saaha kandi nibuwo neemililiya byaamani ha nsi yoona. Habwa kitiinisa kyawe, aamiina. 

Apostle Grace Lubega

Haggai 2:4-5(KJV); Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the Lord, and work: for I am with you, saith the Lord of hosts: According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.

We live in a dispensation where the Spirit is in us and freely available to us. The question then is, do we really know the Spirit in us?

Despite the fact that the Spirit is with us, in us and for us, there are Christians who still make very short-sighted prayers. Their life of communion is clogged by personal needs and not the bigger picture of what God seeks to do in us.

But let’s look at history.

The same Spirit worked through men that split seas, caused axes to float, called fire from heaven, turned back the clock of time and stopped the sun. The Lord says, that same Spirit remains among us.

In the New Testament dispensation, the Spirit worked in men like Stephen to heal the sick, cast out devils and open blind eyes. He worked in Paul and anointed everything that touched him. He worked in Peter and anointed his shadow.

The Spirit worked in John Wesley to shake a continent, in Alexander Dowie to cast sickness out of an entire land, in William Seymour to blaze revival in Azusa Street.

The same Spirit remains among us.

God is calling upon the church to place a demand on Him, to elevate our vision beyond desire for the things money can buy and to seek Him for a deeper shaking than the earth has seen before; that nations will bow to the name of Jesus and that the gospel will abound in all the corners of the earth.

His name be praised!

FURTHER STUDY: Haggai 2:9, Hebrews 12:26

GOLDEN NUGGET: God is calling upon the church to place a demand on Him, to elevate our vision beyond desire for the things money can buy and to seek Him for a deeper shaking than the earth has seen before; that nations will bow to the name of Jesus and that the gospel will abound in all the corners of the earth.

PRAYER: Lord, You are great! I know that more than ever, You are doing great things in the earth. My heart is open to what You want to do and my Spirit is tuned to what You are pouring out upon us. I am positioned for Your great work and I am available to divine purpose. In Jesus’ name, Amen.

OMWOYO GUNABEERANGA MU MMWE II

Omutume Grace Lubega

Kaggayi 2:4‭-‬5 (KJV); Era naye kaakano beera n’amaanyi, ayi Zerubbaberi, bw’ayogera Mukama; era beera n’amaanyi, ayi Yosuwa mutabani wa Yekozadaaki kabona asinga obukulu; era mubeere n’amaanyi, mmwe mwenna abantu ab’omu nsi, bw’ayogera Mukama, mukole omulimu, kubanga nze ndi wamu nammwe, bw’ayogera Mukama w’eggye, ng’ekigambo bwe kiri kye nnalagaana nammwe bwe mwava mu Misiri. Omwoyo gwange gunnabeeranga mu mmwe; temutya.

Tuli mu mulembe w’osanga ng’Omwoyo ali mu ffe era nga atwewadde kubwereere. Ekibuuzo kiri nti, ddala tumanyi Omwoyo ali mu ffe?

Newankubadde Omwoyo ali naffe, mu ffe era ku lwaffe, waliwo Abakrisitaayo abasaba essaala ez’ebitege. Obulamu bwabwe obw’okwetaba mu ssaala buba buziyiziddwa ebyetaago bya ssekinnoomu, wabula nga ssi kifaananyi ekinene ekya Katonda ky’anoonya okukola mu ffe.

Naye leka tutunuulire ku byafaayo .

Omwoyo y’omu eyakolera mu bassajja abaayawula agayanja, abaleetera embazzi okuseeyeeya, ne bayita omuliro okuva mu ggulu, bazza emabega essaawa era ne bayimiriza omusana. Mukama agamba, Omwoyo oyo y’omu anabeeranga mu ffe.

Mu mulembe gw’endagaano Empya, Omwoyo yakolera mu basajja nga Suteefano okuwonya abalwadde, okugoba emizimu era n’okuzibula amaaso amazibe. Yakolera mu Pawulo era n’afuka amafuta ku buli kimu ekyamukwatako. Yakolera mu Peetero era n’afuka amafuta ku kisiikirize kye.

Omwoyo y’akolera mu John Wesley okunyeenya ssemazinga, mu Alexander Dowie okugoba endwadde okuva ku ttaka lyonna, mu Smith Wigglesworth okukoleeza omuliro gw’okuzzibwa obuggya mu Azusa Street.

Omwoyo y’omu abeera mu ffe.

Katonda akoowoola ekkanisa okumussaako obwetaavu, okuyimusa endaba zaffe okusukka ku kwegomba kw’ebintu ssente bye zisobola okugula era n’okumunoonya ku lw’ennyeenyezebwa ey’ebuziba, ensi gy’etalabangako; nti amawanga ganaavunnama eri erinnya lya Yesu era nti enjiri enaabeera mu nsonda zonna ez’ensi.

Erinnya lye ligulumizibwe!

YONGERA OSOME: Kaggayi 2:9, Abaebbulaniya 12:26

AKASUMBI KA ZAABU: Katonda akoowoola ekkanisa okumussaako obwetaavu, okuyimusa endaba zaffe okusukka ku kwegomba kw’ebintu ssente bye zisobola okugula era n’okumunoonya ku lw’ennyeenyezebwa ey’ebuziba, ensi gy’e talabangako; nti amawanga ganaavunnama eri erinnya lya Yesu era nti enjiri enaabeera mu nsonda zonna ez’ensi.

ESSAALA: Mukama, oli wamaanyi! Mmanyi kati n’okusinga bulijjo nti okola ebintu ebisukkulumu mu nsi. Omutima gwange muggule eri ekyo ky’oyagala okukola era n’omwoyo gwange mwetegefu eri ekyo ky’oyiwa ku ffe. Ndi mwetegefu ku lw’omulimu gwo ogw’amaanyi era wendi ku lw’omugaso g’obwaKatonda. Mu linnya erya Yesu, Amiina.

OMWOYO NAGUMA OMURIIMWE II

Entumwa Grace Lubega

Hagai 2:4-5 Kwonka hati guma, iwe Zerubabeeli; nikwo MUKAMA arikugira; naiwe Yoshua mwene Yehozadaaki omunyamurwa omukuru, guma; kandi naimwe abantu b’omuri egi nsi mwena, mugume, kandi mukore; ahabw’okuba ndi hamwe naimwe; nikwo MUKAMA ow’amahe arikugira, nk’eki naaragaine naimwe, obu mwaruga Misri, oku kiri. Omwoyo wangye atuura omuriimwe, mutatiina.

Tutwiire omu busingye ahu Omwoyo ari omuriitwe kandi ariho ahabwaitu ahabwabusha. Ekibuuzo kiri kiti, nitumanya Omwoyo ori omuriitwe buzima?

N’obu Omwoyo ari naitwe, omuriitwe kandi ahabwaitu, hariho abakristayo abarikushaba eshaara z’abantu abarikureeba haihi. Amagara gaabo gw’okukwatanisa na Ruhanga gateganisiibwe ebyetengo byaabo kitari ekishani ekihango ekyebi Ruhanga arikusherura kukora omuriitwe.

Kwonka reka tureebe eby’enyima.

Omwoyo ogwo akakorera omu bantu ababaganiise enyanja, bakaretera empango kuza aha mutwe gw’amaizi, bakeeta omuriro kuruga omu Iguru, bakagarura eshaaha enyima bakeemereza omushana. Ruhanga nagira ati, Omwoyo ogwo ari omuriitwe.

Omu ndagaano ensya, Omwoyo akakorera omu bantu nka Stefano kukiza abarwaire, kubinga za daimoni kandi nokutambira empumi. Akakorera omu Paulo kandi yataho amajuta ahari burikimwe ekyamukwatsireho. Akakorera omu Petero yata amajuta aha kiminyiminyi kye.

Omwoyo akakorera omuri John Wesley kutetemesa amahanga, omuri Alexander Dowie kwihaho endwaara omu nsi yoona, omuri William Seymour kugarura busya aba Azusa Street.

Omwoyo omwe ogwo naguma omuriitwe.

Ruhanga nayeeta ekanisa kumushaba, kutuha amaisho garikureeba hare kukira okweteenga ebintu ebi empiiha zirikugura kandi tukamusherura ahabw’okubonekyerwa oku ensi etakareebaga; ensi zikainamira eiziina rya Yesu kandi engiri ekahika buri nshonda y’ensi.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Hagai 2:9, Abaheburaayo 12:26

EZAABU: Ruhanga nayeeta ekanisa kumushaba, kutuha amaisho garikureeba hare kukira okweteenga ebintu ebi empiiha zirikugura kandi tukamusherura ahabw’okubonekyerwa oku ensi etakareebaga; ensi zikainamira eiziina rya Yesu kandi engiri ekahika buri nshonda y’ensi.

OKUSHABA: Mukama ori ow’amaani! Nimanya ngu okukira obundi bwoona, oriyo nokora ebintu bikuru omunsi. Omutima gwangye gweheireyo ahari ebyo ebi orikwenda kukora kandi Omwoyo wangye ayeheireyo ahari ebyo ebi oriyo noshuka ahariitwe. Nyetegire omurimo gwaawe mukuru kandi ndiho ahabwa ekigyendererwa ky’obwa Ruhanga. Omu eiziina rya Yesu Amiina.

CWINY MALENG BEDO I KINWU II

Lakwena Grace Lubega

Aggai 2-4-5 (KJV); Kedi kumeno in Jerubabel , kombedi myero i bed ki tekcwiny man lok pa Rwot kikome; bed ki tekcwiny, in Yocwa wod pa Yekojadak, ajwaka madit; ki wun jo ducu ma wubedo i lobo-ni wubed ki tekcwiny, man lok pa Rwot kikome; wuti tic pien atye kwedwu man lok pa Rwot me mony kikome, macalo ceng ocikke kwede kwedwu i kare ma wua ki i Ejipt. Cwiny mera bedo i kinwu; pe wulwor.

Wakwo i kare ma Cwiny Maleng tye i wan dok tye me nono ki wan. Lapeny dong tye kuman ni, wan mono wangeyo Cwiny Maleng ma tye i wan?

Kadi ka Cwiny Maleng tye kwed wan, i wan, pi wan, tye Lukricitayo mogo ma pud gin lego lega me nen ki wang macek. Kwo ma meg-gi me tudu wat opong ki miti ma kwako kom gin ento pe gin madit ma Lubanga yenyo me timo i wan.

Ento kong wa nen Jami ma okato angec.

Cwiny acel-nu otiyo niwok ki i dano ma gin opoko pii i dyere, oweko leb latong opyer i wi pii, olwongo mac ki i wipolo, owiro cawa me dok cen angec dok ojuku ceng. Rwot waco ni, Cwiny acel-nu bedo i kin wan.

I kare me tela pa cik ma nyen, Cwiny Maleng man otiyo i dano macalo Citefano me cango lutwo, ryemo cen dok yabo wang ma oto. En otiyo i Paulo dok owiro jami ducu ma ogudo en. En otiyo i Petero dok owiro tipo ma mere.

Cwiny Maleng man otiyo i John Wesley me yengo but lobo, i Alexander Dowie me ryemo two woko ki i kabedo meno lung. I William Seymour me lyelo niroce I gudu me Azuza.

Cwiny Maleng acel-nu bedo i kin wan.

Lubanga tye ka lwongo Kanica me keto nimito ma meg-gi i kom En. Me yilo neno ma mewa okat miti pi jami ma cente twero wilo dok me yenyo En pi ayenga ayenga matut makato ma lobo yam peya oneno. Ni meno rok bi gungu pi nying Yecu ki dok bene ni Lok me kwena maber pa Lubanga bi romo twak lobo ducu .
Nying En ki pak!

KWAN MUKENE: Aggai 2:9, Jo Ibru 12:26

LWOD MADIT: Lubanga tye ka lwongo Kanica me keto nimito ma meg-gi i kom En. Me yilo neno ma mewa okat miti pi jami ma cente twero wilo dok me yenyo En pi ayenga ayenga matut makato ma lobo yam peya oneno. Ni meno rok bi gungu pi nying Yecu ki dok bene ni Lok me kwena maber pa Lubanga bi romo twak lobo ducu .

LEGA; Rwot, In i dit! Angeyo meno makato ma naka yam con. In i tye ka tiyo jami madito i lobo. Cwiny an tye ma oyabe i kom gin ma In i mito timo dok Cwiny an tye ma otere i kom gin ma i tye ka onyo i kom wan. Atye ma ki keto an maber pi lok Meri madit dok atye atera pi tic me lok ma malo. I nying Yecu, Amen.

OMWOYO GHULAKALAGHA MULI ENUWE II

Mutume Grace Lubega 

Hagayi 2:4-5 bhaitu ati ogume, uwe Zerubbabel, Luhanga aabughiye; kandi ogume, uwe Yoshua, mutabani wa Josedech, mukulu wabaliisiya; kandi mugume, enuwe boona abali mu nsi eni, ali Luhanga, kandi mukole: nanga ndi naanu, ali mukama wamahe ghoomweghulu: kusighikila kighambo ekinaikililaniije, naalaghaana naanu obu mwalughiye mu Misili, niikuwo mwooyo ghwanje ghukatighala muli’ enuwe: mutoobaha. 

Tuli mu kaile ambali mwoyo ghuli muli etuwe kandi ghukatihebuwa busa, kandi ghuliyo saha yona abwaatu. Ati ekibuliyo kili nti, mu majima, tumaniye mwoyo oghu atulimu? 

Oohiyo nti mwoyo ghuli naatu, muli etuwe, kandi abwetuwe, aliyo bakristayo abana kwete ku saba nsaala esi diidiye mu ndola. Aba ebo, bwomili bwabo bwe’nsala buughaliiye na bintu ebi ebo bakwetaagha batabona kisisani ekisayo eki Luhanga akubalagha kukola muli etuwe. 

Bhaitu oleke tulole abyabaayo ambele nambele.

Mwoyo oghu ghwonini ghukakolela mu bantu abaaghabanije nyanja, baagubha kulabha ndia nkui aguuli ya maasi, baabilikila mulilo Kulugha mweghulu, baakukiya enuma saaha syabwile, kandi beemililiya musana. Luhanga aghiliye ati mwoyo ghumui nighuwo ghukuukalagha muli etuwe.

Ati mundaghano mpyaka, mwoyo ghukakolela my basasa nga Siteefaano kukiliya abalwaye, kutwesiya milimu na kuughula maaso aghaghaaye. Akakolela mu Paulo kandi aaseesa mwoyo ghuwe a buli kintu ekyali kikwataano Paulo. Akakolela mu Peetelo kandi aaseesa mwoyo a kilughuliliya kiye. 

Mwoyo akakola my musasa bakweta John Wesley kuchukumula nsi yona, mu musasa Alexander Dowie kutwesiya bulwaye mu nsi emui, mu masasa Smith Wigglesworth kutumika mitima ya bantu kweekukamu mu kikalo  bakweta Azuza street.

Mwoyo ghumui nighuwo ghukuukalagha muli etuwe.

Luhanga niibuwo abilikila nkanisa yee kumutooho kyeetaagho, kuumukiya ndola yaatu, esaale kubala bintu sente syandighula dhumbi tumusabe nchukumula esaayeyo esyalaboo, kandi eghi nsi etakabonagha; nti nsi sikuteeleliya liina lya yesu kandi nti makulu ghasemeeye ghakumaloo buli kasondo ke’nsi.
Liina liye lisiimuwe!

OTODHE OSOME: Hagayi 2:9,  Bahebbulaayo 12:26

KASUSI KA FEZZA: Luhanga niibuwo abilikila nkanisa yee kumutooho kyeetaagho, kuumukiya ndola yaatu, esaale kubala bintu sente syandighula dhumbi tumusabe nchukumula esaayeyo esyalaboo, kandi eghi nsi etakabonagha; nti nsi sikuteeleliya liina lya yesu kandi nti makulu ghasemeeye ghakumaloo buli kasondo ke’nsi. 

TUSABE: Mukama, oli wamaani! Nkimaniye nti niibuwo okola bintu byamani mu nsi muni ngeebi otakakolagha. Mutima ghwanje ghughuuye hali ebi okubala kukola kandi mwoyo ghwanje ghuteghiye kumanya ebi okwete kutuseesoo. Siye ndimukiikalo eki okukolelamu bintu byamani kandi ndindiliye kukukolela ebi okantumiye. Muliina lya yesu,aamiina. 

圣灵仍在你们中间（第二部分）

使徒卢贝加

◆ ★哈该书 2:4-5 (CNVS) 耶和华说：“所罗巴伯啊！现在你要刚强。”耶和华说：“约撒答的儿子大祭司约书亚啊！你要刚强；这地的一切子民啊！你们也要刚强，并且要作工。”万军之耶和华说：“因为我与你们同在。 这就是你们从埃及出来的时候，我与你们立约的话。现在我的灵住在你们中间；你们不要惧怕。”

我们所处的时代，神的灵住在我们里面，我们可以自由使用。问题是，我们真的知道圣灵在我们里面吗？

尽管圣灵与我们同在，在我们里面，目的是为了我们，有些基督徒却仍在做短视的祷告。他们的祷告生活充满了个人的需要，而不是上帝在我们身上寻求做什么的大局。

但让我们看看历史。同样的圣灵也在那些分裂红海的人身上工作，它使斧头漂浮，称之为天空之火，使时间倒转，使太阳停止转动。耶和华说，那灵仍在我们中间。

在新约中，圣灵在像司提反这样的人身上工作，医治病人，赶鬼，使瞎眼的睁开。他在保罗里面工作，凡摸到他的，都膏抹上油。他在彼得那里工作，给他的影子抹上了油。

圣灵在约翰卫斯理里面工作，要震动整个大陆，在亚历山大·道伊身上把疾病从整个土地上赶出去，在史密斯威格尔斯沃斯里面工作使在阿祖萨街点燃复兴之火。

同样的圣灵仍然存在于我们之中。

神希望教会向他要更多。使我们的视野超越金钱所能买到的东西。深深地寻找他，为的是从未有过的震动, 使列国向耶稣的名低头，使福音在地的四极多起来。
他的名字值得称赞！

◆进深学习◆：哈该书 2:9 ，希伯来书12:26

◆要领◆：神希望教会向他要更多。使我们的视野超越金钱所能买到的东西。深深地寻找他，为的是从未有过的震动, 使列国向耶稣的名低头，使福音在地的四极多起来。

◆祷告◆：主啊，你真棒！我比以往任何时候都知道，你在地球上做着伟大的事情。我对你想做的事敞开心扉，我的灵魂对你敞开心扉。我为你伟大的工作做好了准备，我可以达到神圣的目的。奉主耶稣的名，阿门。