For A Little While – 2: God’s Attitude
The Phaneroo Devotion: For A Little While - 2: God's Attitude
Apostle Grace Lubega
1 Peter 5:10(AMP); And after you have suffered a little while, the God of all grace [Who imparts all blessing and favor], Who has called you to His [own] eternal glory in Christ Jesus, will Himself complete and make you what you ought to be, establish and ground you securely, and strengthen, and settle you.
God, by nature, is a God of increase and progress. The Bible says that “of the increase of His government and peace, there shall be no end.” (Isaiah 9:7).
Because He is a God of increase, it has never been and shall never be His desire for you to spend years stuck in a vicious cycle of misery, pain and affliction.
The Spirit of God loathes stagnation.
When the children of Israel seemed to have rooted themselves around Mount Seir with no apparent plans of onward progress, God, in his divine ire, sternly commanded, “Move!”(Deuteronomy 2:3).
How about the man at the pool of Bethesda? When Christ met this man and asked Him if he wanted to be healed, the man replied, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” He did not say, “yes I want to be healed.” He quickly jumped to the excuse of why he was not healed. Christ did not bother with explanations of why the man needed faith, He simply said, “Rise, take up your bed and walk.”(John 5:1-8).
What should this tell you about delay? Delay is irksome to the Spirit of God: it irritates Him and He cannot abide it.
If this is God’s attitude towards delay, then it should be yours too.
Never resign yourself to a delay! God’s mind is that any delay in answered prayer is for a short while.
If you ever find yourself at the mercy of an affliction, disease or any other form of demonic oppression for years, adopt God’s attitude. Diligently seek His mind about what it is that you are missing. The answer will come because victory is your portion. Hallelujah!
FURTHER STUDY: Deuteronomy 2:3, John 5:1-8
GOLDEN NUGGET: Delay is irksome to the spirit of God: it irritates Him and He cannot abide it. If this is God’s attitude towards delay, then it should be yours too. Never resign yourself to a delay! God’s mind is that any delay in answered prayer is for a short while.
PRAYER: Father, I thank You for this Word. Thank you for the constant increase in my life. It is the testimony of the Spirit that my star shines brighter and brighter and that the longer I live, the brighter I shine. I refuse delay in any area of my life. I see daily progress in my ministry, career, business, studies, and personal growth. Revelation floods my spirit and causes me to move forward. To the glory of your name, Amen.
OKUMALA AKASEERA KATONO II: ENDOOWOZA YA KATONDA
Omutume Grace Lubega
1 Peetero 5:10(AMP) ; Bwe mulimala okubonyaabonyezebwa okumala akaseera akatono, Katonda ow’ekisa kyonna [Abasaamu emikisa gyona n’okuganja], Eyabayitira ekitiibwa kye ekitaggwaawo mu Kristo Yesu, Ye yennyini alibatuukiriza era alibafuula kyemulina okubeera, alibasiimba era alibanyweza, alibawa amaanyi, era alibawumuza.
Katonda, mumbala Ye, Katonda wakweyongeranga na kugenda mu maaso.Baibuli egamba nti “Okufuga kwe n’emirembe tebirikoma kweyongeranga.” (Isaaya 9:7)
Kubanga ye Katonda wakweyongeranga, tekubeerangako era tekuliba kwagala kwe ggwe okumala emyaka nga osikkatidde mu nnaku, obulumi n’okutulugunyizibwa okw’omuddiriŋŋanwa.
Omwoyo wa Katonda tayagalira ddala kusikattiririra mu kifo kimu.
Abaana ba Isiraeli bwe baalabika nga abasimbye amakanda okwetoloola olusozi Seyiri, nga tebalina na nteekateeka zonna enambulukufu ez’okweyongera mu maaso, Katonda mu kiruyi kye, n’abalagira nga tasaaga, “Mutambule!”(Ekyamateeka 2:3).
Ate omwami ku kidiba kye Besesuuda? Kristo bweyasisinkana omwami ono era namubuuza oba yali ayagala okuwonyezebwa,omwami naayanukula nti, “Sebbo,sirina muntu ansuula mukidiba amazzi we geeserera; nze we njijira, omulala ng’ansooka okukkamu.” Teyagamba ,” wewaawo, neetaga okuwoonyezebwa.”Yayanguwa okwekwaasa ensonga lwaki tannawonyezebwa. Kristo teyateganyizibwa na byakunnyonyola lwaki omwami ono yali yeetaga okukkiriza,Yagamba bugambi ,”Golokoka,weetikke ekitanda kyo era otambule.”(Yokkana 5:1-8).
Kino kirina kutegeeza ki ku kukeerewa?Okukeerewa kinsunguwaza nnyo Omwoyo wa Katonda: kimunyiiza era tasobola kukiguminkiriza.
Eno bw’ebanga y’endoowoza ya Katonda eri okukeerewa, naawe y’erina okuba endowooza yo.
Tokkirizanga kukeeyerezebwa!
Endowooza ya Katonda eri nti okukeerewa kwonna okw’okuddibwamu essaala kwa kaseera katono.
Bwe weesanga mu buufu bw’okunyigirizibwa, endwadde oba engeri yonna ey’okutulugunyizibwa setaani okumala emyaka egiwera, tambulira mu ndoowoza ya Katonda. Nyiikira okunoonya endoowoza Ye ku ki ekikubulako. Eky’okuddibwamu kijja kujja kubanga obuwanguzi mugabo gwo.
Alleluya!
YONGERA OSOME: Ekyamateeka 2:3,Yokaana 5:1-8
AKASUMBI KA ZAABU: Kino kirina kutegeeza ki ku kukeerewa?Okukeerewa kinsunguwaza nnyo Omwoyo wa Katonda: kimunyiiza era tasobola kukiguminkiriza. Eno bw’ebanga y’endoowoza ya Katonda eri okukeerewa, naawe y’erina okuba endowooza yo.Tokkiriza nga ku keeyerezebwa! Endowooza ya Katonda eri nti okukeerewa kwonna okw’okuddibwamu essaala kwa kaseera katono.
ESSAALA: Kitange, Nkwebaza olw’Ekigambo Kino.Webale olw’okweyongeranga okwa buli kiseera mu bulamu bwange. Bujjulizi bwa bwa’Katonda nti emunyenye yange eyakayakana nga yeyongera era gyenkoma okuwangaala gyenkoma okwakayakana.ŋŋaana okukeerewa mu buli kitundu kya bulamu bwange.Ndaba okulakulana buli lunaku mu buweereza bwange,mu mulimo,eby’obusuubuzi, emisomo ne mu nkulakulana yange ng’omuntu. Okubikkulirwa kujjula Omwoyo wange era kundetera okweyongera mu maaso. Ku lw’Ekitibwa ky’Erinnya lyo, Amiina.
KUMARA AKAANYA KAKYE II: ENTAKATEEKA YA RUHANGA
Entumwa Grace Lubega
1 Petero 5:10 Kandi Ruhanga ow’embabazi zoona, owaabeeteire ekitiinisa kye ekitahwaho omuri Kristo, ku muriheza kubonabonesibwa akaanya kakye, aryabagarura busya, abagumye, abahe amaani.
Ruhanga, omu buhangwa bwe, ni Ruhanga w’okukanya hamwe n’okweyongyera omu maisho. Baiburi negira eti, “Okweyongyera kw’obutegyeki bwe n’obusingye tibirigira bugarukiro.” (Isaaya 9:7).
Ahabw’okuba ni Ruhanga w’okweyongyera omu maisho, tikukabaga kandi tikuriba kusiima kwe ngu oheze emyaaka okomiirwe omu kyebuuho ky’enaku, obusaasi n’okubonabona.
Omwoyo wa Ruhanga tarikukunda okuguma omu mwanya gumwe.
Abaana ba Israeli bakaba behinguririize orushozi Seiri bataine nteekateeka y’okugyenda omu maisho, Ruhanga, omu kiniga ky’obwaruhanga, Yaabaragiira n’obushoborozi nagira ati, “Mugyende omu maisho!” (Eky’Ebiragiro 2:3).
Kandishi omushaija owaabeire ari aha kiyanja kya Beseseda? Kristo ku yaabugaine omushaija ogu akamubuuza yaaba nayenda kutambirwa, omushaija yaamugarukamu ati, “Mukama wangye, tingira muntu w’okunta omu kiyanja, amaizi gaaba nigatandika kubira; nyowe ku mba ninkiija, ondiijo antangamu.” taragizire ngu, “Ego, ninyenda kutambirwa.” Akarahuka kuha enshonga eyaabaire emuzibaire kukizibwa. Kristo taragiire kweganzya n’okushoboorora eki yabaire nayeteengyera okwikiriza, akahika nagira ati, “Imuka, oyekorere ekirago kyawe, ogyende.” (Yohaana 5:1-8)
Eki kishemereire kukumanyisa ki aha kukyererwa? Okukyererwa nikugwiisa kubi Omwoyo wa Ruhanga kandi tarikubaasa kukweemera.
Egi yaba eri enteekateeka ya Ruhanga aha kukyererwa, rero eshemereire kuba eyaawe neiwe.
Otariikiriza kukyererwa! Enteekateeka ya Ruhanga eri ngu okukyererwa kwoona omu kugarukamu eshaara nokw’omwaanya mukye.
Ku oryeeshanga ori aha mbabazi z’okubonabona, endwaara ninga shi okubonabonesibwa kwoona okwa sitaane kumara emyaaka, gira enteekateeka ya Ruhanga. Sherura enteekateeka ya Ruhanga ahari ekyo eki orikubaasa kuba oteetegyereize gye. Naija kukugarukamu ahabw’okuba obusinguzi n’omugabo gwaawe. Hallelujah!
SHOMA NEEBI: Eky’Ebiragiro 2:3, Yohaana 5:1-8
EZAABU: Okukyererwa nikugwiisa kubi Omwoyo wa Ruhanga kandi tarikubaasa kukweemera. Egi yaba eri enteekateeka ya Ruhanga aha kukyererwa, rero eshemereire kuba eyaawe neiwe. Otariikiriza kukyererwa! Enteekateeka ya Ruhanga eri ngu okukyererwa kwoona omu kugarukamu eshaara nokw’omwaanya mukye.
OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’amagara gangye kweyongyera omu maisho obutoosha. N’obujuuruzi bw’Omwoyo ngu enyonyoozi yangye egume n’eyeyongyera kumurinkana kandi ngu naaba ninyeyoongyera kukura, ngume ninyeyongyera n’okumurinkana. Ninshazamu okukyererwa omu kicweeka kyoona eky’amagara gangye. Nindeeba okweyongyera omu maisho buri eizooba omu buheereza bwangye, emishomo hamwe n’omukukura kwangye. Okushuuruurirwa nikwijura omu mwoyo wangye kandi kundeetera kugyenda omu maisho. Ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.
PI KARE MANOK II KIT LUBANGA
Lakwena Grace Lubega
1Petero 5:10(amp): Ka dong oneno can pi kare manok, Lubanga lami kica ducu, ma olwongowu i Kricito Yecu me nywako doyone ma ri nakanaka en kikome aye ma bidwokowu kakare bimiyowu tek dok bimiyo wucung matek liking.
Lubanga, kit ma tye kwede obedo Lubanga me mede ki wot anyim. Baibul waco ni “dong mede me loce ki kuc ma bia iye ka gike bibedo pe .”(Icaya9:7)
Pien en obedo Lubanga ma medo, ma naka yam peya obedo dok pe bi bedo miti ma Mere pi in me weko i moko pi mwaki mapoI i lawala me cwe cwiny, arem ki auna.
Cwiny pa Lubanga deg matek bedo i kabedo acel ma pe inyike.
I kare ma litino me Icarael gi nen calo gu moko i got me ceya labongo yub mo ma nen me mede anyim, Lubanga, ki gero me deyo mere owaco ki twero ni, ” Woti !” (Nywoyo-cik 2:3).
Ka dong Laco ma onongo tye i kut me Beteceda ni kono? Ma Kricito orwate kwede kun openye kace en mito cang. Laco meno odok i iye ni ” Ladit pe tye ngat ma bola i kut ka pii orube. Ka atye ka komo, ngat mukene dok kwongo lenge iye i nyima .” En pe ogamo ni, “eyo amito cango.” En opwe mere ki lok me gengo ngec pingo pe ecang.
Kricito pe oyele ki tito tyen lok ma omiyo laco ni mito niye. En owaco mere ni, a malo, kwany kabuto ni ka i woti (Jon 5:1-8).
Man omyero owac bot in ni ngo ilok kom ri? Ri pe yomo cwiny Lubanga: deg Wiye en ma omiyo En pe twero bedo kenyo.
Kace man aye obedo kit ma Lubanga tamo kwede ikom ri, ci man omyero obed tam meri bene.
Pe i jal kom in i ri! Tam pa Lubanga tye ni kit ri mo keken i lagam me lega tye pi kare ma manok.
Kace inongo ni itye ite kica pa auna, two onyo kit dic pa catan mo keken pi mwaki, bed ki kit man. Ki cwinyi ducu yeny tame ngo ma ipeke kwede. Lagam obi bino pien loc obedo meri. Aleluya.
KWAN MUKENE: Nwoyo-cik 2:3, Jon 5:1-8
LWOD MADIT: Ri pe yomo cwiny Lubanga: deg Wiye en ma omiyo En pe twero bedo kenyo. Kace man aye obedo kit ma Lubanga tiyo kwede ikom ri, ci man omyero obed tam meri bene. Pe i jal kom in i ri! Tam pa Lubanga tye ni kit ri mo keken i lagam me lega tye pi kare ma manok.
LEGA; Wora, Apwoyi pi lok ma meri apwoyo pi mede ma tye late wade i kwona. Obedo caden me cwinya ni lakalatwe ma mera ryeny matar dok matar dok bene kit ma ari i lobo en aye kit ma calo aryeny amede kwede. An akwero ri i yo me kwo na ducu. Aneno ka amede nino ducu idog tic pa Lubanga ma atiyo, tic atiya, biacara, kwan ki dongo ma mera. Niyabo omunyo cwinya dok weko awoto amede anyim. Pi deyo me nyingi, Amen.
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Destiny is time-bound.
Prayer is a revelation.
A body that has been submerged underwater for long will eventually float. Like it happens in the physical realm, so it is in the spiritual realm.
God is deep!
Every Christian must have a burden for the gospel.
A story is told of a man of God who struggled for a long time to be a part of a certain church. The dear Christians gave him the “left foot of fellowship” and practically threw him out. He sat outside the church distressed over his failure to belong. While there, he cried to the Lord, appealing for His help. The Lord whispered, “You are not alone. I have also been trying to get in for a very long time and they won’t let me in.”
In Matthew 16:18, the Lord gave Simon a new name. He said, “That thou art Peter, and upon this rock, I will build my church; and the gates of hell shall not prevail against it”
When I think about life, sometimes I get amazed by how people relentlessly pursue the things that will never satisfy them, somehow hoping that when they achieve these things, they will find a sense of purpose.