Apostle Grace Lubega

Romans 4:4-5(KJV); Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

A Christian functioning under the law of faith will always be better than one under the law of works.

This is because the spiritual realm rewards a man under the law of works only according to what he has done. It rewards a man under the law of faith according to what God has done.

Inevitably, under the law of works, your results are limited. The standard is your strength, endurance and patience. Under the law of faith, results are based on the limitless reservoir of God’s power and ability.

In fact, when you labour under your own ability, you immediately disqualify yourself from certain scriptures.

You cannot claim that God is able to do EXCEEDING ABUNDANTLY ABOVE ALL THAT WE ASK OR THINK, according to the power that worketh in us (Ephesians 3:20). It is faith in Him that makes you eligible for what is over and above what you can do.

You cannot claim that God is able to make ALL GRACE abound to you so that having ALL SUFFICIENCY in ALL THINGS at ALL TIMES, you may abound in EVERY GOOD WORK (2 Corinthians 9:8).

The reward of faith is the extra edge and advantage in whatsoever you do. It makes you peerless in your pursuits.

FURTHER STUDY: Ephesians 3:20, 2 Corinthians 9:8

GOLDEN NUGGET: The spiritual realm rewards a man under the law of works only according to what he has done. It rewards a man under the law of faith according to what God has done.

PRAYER: Father, I thank You for this Word. I grow in faith every day because I understand its rewards. My life is unique. The favour that surrounds me is incomparable. Greatness is manifest through me because the Great God labours in me. In Jesus’ name, Amen.

EMPEERA Y’OKUKKIRIZA

Omutume Grace Lubega

Abaruumi 4:4-5 (KJV); Kale, omukozi empeera ye temubalirwa lwa kisa, naye ng’ebbanja. Naye atakola, kyokka n’akkiriza oyo awa obutuukirivu abatatya Katonda, okukkiriza kwe kumubalirwa okuba obutuukirivu.

Omukristaayo akolera wansi w’etteeka ly’okukkiriza ajja kusingako bulijjo kw’oyo ali wansi w’etteeka ly’ebikolwa.

Kino kiri bwe kityo kubanga ensi ey’omwoyo ewa empeera omuntu ali wansi w’etteeka ly’ebikolwa okusinziira kw’ekyo ky’akoze kyokka. Ewa empeera omuntu ali wansi w’etteeka ly’okukkiriza okusinziira ku kiki Katonda ky’akoze.

Ekiteewalika, wansi w’etteeka ly’ebikolwa,kiri nti ebiva mu bikolwa byo biriko ekkomo. Omutindo gwabyo maanyi go, okulemerako era n’obugumiikiriza bwo. Wansi w’etteeka ly’okukkiriza, ebiva mu kukkiriza kwo byesigamye ku butakoma bw’etterekero ly’amaanyi ga Katonda era n’obusobozi bwe.

Amazima, bw’okolera wansi w’obusobozi bwo, mbagirawo weeyawula ku byawandiikibwa ebimu.

Okugeza, tosobola kwatula nti Katonda ayinza okukola ENNYO OKUSINGIRA DDALA BYONNA BYE TUSABA OBA BYE TULOWOOZA, ng’amaanyi bwe gali agakolera mu ffe.(Abaefeeso 3:20). Okukkiriza mu Ye kwe kukuwa olukusa okufuna ebyo ebiri waggulu era ebisukkuluma kw’ebyo by’osobola okukola.

Tosobola kwogera nti Katonda ayinza okwaza EKISA KYONNA gye muli mwenna, nga mulina EBIBAMALA BYONNA ENNAKU ZONNA, mu BIGAMBO BYONNA mulyoke musukkirirenga mu BIKOLWA BYONNA EBIRUNGI (2 Abakkolinso 9:8).

Empeera y’okukkiriza ky’ekyongerwako eky’ensusso era eky’enkizo mu buli kimu ky’okola. Kikuleetera okubanga tewenkanika mu buli ky’okola.

YONGERA OSOME: Abaefeso 3:20, 2 Abakkolinso 9:8

AKASUMBI KA ZAABU: Ensi ey’omwoyo ewa empeera omuntu ali wansi w’etteeka ly’ebikolwa okusinziira kw’ekyo ky’akoze kyokka. Ewa empeera omuntu ali wansi w’etteeka ly’okukkiriza okusinziira ku kiki Katonda ky’akoze.

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Nkula mu kukkiriza buli lunaku kubanga ntegeera empeera yakwo. Obulamu bwange bwa njawulo. Okuganja okunneetoolodde tekugeraageranyizibwa.Obusukkulumu bwolesebwa okuyita mu nze kubanga Katonda omukulu akola mu nze. Mu linnya erya Yesu, Amiina.

EKIHEMBO KY’OKWIKIRIZA

Entumwa Grace Lubega

Abarooma 4:4-5 Nimumanya ngu, okora omurimo, ebihembo bye tibibarwa nk’ekiconco kureka nk’enyihurano. Kwonka otakora mirimo, akaikiriza Ogwo oiha orubanja aha batatiina Ruhanga, okwikiriza kwe kumubarirwa okuba okuhikiirira.

Omukristayo orikukorera ahansi y’ekiragiro ky’okwikiriza naija kuguma nakira ogwo ori ahansi y’ekiragiro ky’ebikorwa.

Eki nahabwenki ensi y’omwoyo neha ebihembo omuntu ori ahansi y’ekiragiro ky’ebikorwa ahabw’ebi akozire byonka. Neha ebihembo omuntu ori ahansi y’ekiragiro ky’okwikiriza ahabw’ebi Ruhanga akozire.

Ahansi y’ekiragiro ky’ebikorwa, ebyaana byaawe byaine obukomo. Ekirikugyenderwaho n’amaani hamwe n’okugumisiriza. Ahansi y’ekiragiro ky’okwikiriza, ebyaana nibishobororwa amaani n’obushoborozi bya Ruhanga ebitaine bukomo.

Nangwa, ku orikukorera omu maani gaawe, noyeshazamu omu byahandiikirwe ebimwe.

Torikubaasa kwebarira ngu Ruhanga nabaasa kukora EBIRIKUKIRIRA KIMWE EBI TUSHABA NARI EBI TUTEEKATEEKA, ahabw’amaani agakorera omuriitwe (Abaefeso 3:20). N’okwikiriza omuriwe okurikukutoorana ahabw’ebirikukirira kimwe ebi orikubaasa kukora.

Torikubaasa kwebarira ngu Ruhanga naabaasa kubakanyisiza EMIGISHA YOONA, ngu imwe, KU MURAATUNGYE OBUTOOSHA EBIRIKUBAMARA, mubone kugira bingi eby’okuhwera OMURIMO GWOONA OMURUNGI. (2 Abakorinso 9:8).

Ekihembo ky’okwikiriza n’okuhweerwa omuri ebi orikukora byoona. Nikukworobeza omu by’orikusherura.

SHOMA NEEBI: Abaefeso 3:20, 2 Abakorinso 9:8

EZAABU: Ensi y’omwoyo neha ebihembo omuntu ori ahansi y’ekiragiro ky’ebikorwa ahabw’ebi akozire byonka. Neha ebihembo omuntu ori ahansi y’ekiragiro ky’okwikiriza ahabw’ebi Ruhanga akozire.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ninkura omu kwikiriza burizooba ahabw’okuba ninyetegyereza ebihembo byaako. Amagara gangye nag’omutaano. Obuganzi obunyetoraire tiburikushushanisibwa n’ekintu kyoona. Obukuru nibureebwa omuriinye ahabw’okuba Ruhanga omukuru nakorera omuriinye. Omu eiziina rya Yesu, Amiina.

CUL ME NIYE

Apostle Grace Lubega

Jo Roma 4:4-5 (KJV); Dano ma tiyo tic pe gimiye mucarane macalo mot, ento gimiye macalo jami ma en otiyo pire. Ento dano ma pe tiyo, ma ye ngat ma kwano jo ma pe lworo Lubanga ni kitgi atir, kit dano macalo meno gi kwano ni kite atir pi niyene.

Lakricitayo ma tye tiyo i te loc pa niye kare ducu obi bedo maber makato en ma tye ite loc pa cik me tic.

Man tye pien lobo me cwiny miyo cul bot ngat ma tye i te loc me tic kono keken pi gin ma en otimo. En miyo cul bot ngat ma tye i te loc me niye ma rwate ki gin ma Lubanga dong otimo.

Labongo keng, i te cik me tic, adwogi ma meri tye ki kama gik iye. Rwom mere obedo kero ma meri, kanyo ki dok diyo cwiny. I tek cik me niye, adwogi pa jami jenge i kom nam ma agiki ne peke me teko ki kero pa Lubanga.

Ki lok ada, ka i tiyo i kero ma meri, in i tuki kwanye woko ki i lok acoya pa Lubanga mogo.

In pe i twero waco ni Lubanga twero tiyo tic MADWONG TWATWAL MA KATO GIN MA WATWERO LEGO ONYO KETO I TAM MA MEWA, pi tekone ma tye ka tic i komwa (Jo Epeco 3:20). Obedo niye i En aye ma weko in i bedo ki twero me nongo ngo ma tye dok makato gin ma i twero timo.

In pe i twero waco ni Lubanga twero weko KICA DUCU bedo ma opong pi in, wek dong KARE DUCU WUN UBED KI JAMI MA ROMO WUN MABER ma weko wun bene WU TWERO MIYO KONY MABUP PI KONYO TIC DUCU MABECO (2Jo Korint 9:8).

Cul pa niye obedo gin ma kato kakare dok ber pa gin mo keken ma in i timo. Weko i bedo labongo lulwaki i gin ma i yenyo.

KWAN MUKENE: Jo Epeco 3:20, 2Jo Korint 9:8

LWOD MADIT: Lobo me cwiny miyo cul bot ngat ma tye i te loc me tic kono keken pi gin ma en otimo. En miyo cul bot ngat ma tye i te loc me niye ma rwate ki gin ma Lubanga dong otimo.

LEGA: Wora, Apwoyo In pi Lok man. Adongo i niye nino ducu pien an aniang cul mere. Kwo ma mera kite pat. Cwak pa Lubanga ma orumo an dyere lapore peke. Dit tye nen kamaleng niwok ki i an pien Lubanga Madit tiyo i an i nying Yecu, Amen.

MPEELA YA KUHIKILIJA 

Mukwenda Grace Lubega

Balooma 4:4-5(KJV); Kaakuba muntu akola mulimo ti̱ bamusasula, eki tabakumubalilagha kiyo nga kisembo, bhaatu nga musaala nanga abhonganuuwe kusasuluwa. Bhaatu oghu ataakwesighagha bikoluwa biye, kyonkaha eesigha Luhanga oghu akubalagha abatamu̱hu̱ti̱i̱ye kuba bahi̱ki̱li̱i̱ye, haabwa ku̱hi̱ki̱li̱ja kuwe oku, Luhanga akumubala kuba ahi̱ki̱li̱i̱ye.

Mu Kilisitayo oghu ali hansi ya Bilaghilo bya Kuhikilija asaaye mukilisitayo oghu ali hansi ya Bilaghilo bya bikoluwa. 

Nanga ensi yamumwoyo ekuhaagha mpeela muntu wa bikoluwa kusighikila ebi akoliye. Ekuhaagha mpeela muntu oghu ahikiliije kusighikila eki Luhanga akoliye.

Hansi ya bilaghilo bya bikoluwa, mpeela yawe tehutiye. Ekikulu ni maani ghawe na kugumisilija. Hansi ya Bilaghilo bya Kuhikilija, mpeela yaawe ekusighikila haa Maani na Busoboji bwa Luhanga. 

Kasita wekamba nokolesiya maani ghawe, Aliyo ebyahandikuuwe bimui ebi okuba nuwehiyamu.

Tokughubha kubu̱gha nʼelaka lyamaani̱ oti, Luhanga akugubha kukola EBIHINGULAANE KUSAALIYA EBI TUKUGUBHA KUMUSABA KEDHA KUTEKELEJ’O, kandi oghu ali na bu̱toki̱ obu aku̱koleesi̱yagha byona ebi akutukolelagha.(Ephesians 3:20). Nkuhikilija muliye okukukuhaagha ebihingulaane kusaaliya ebi okoleleye.

Tokughubha kubu̱gha nʼelaka lyamaani̱  oti Luhanga akugubha KUBAGHILILA NGUGUMA, bwile bwona ABAHAAGHE BYONA MUKWETAAGHISIBUWA, niikuwo mugubhe kukola BIKOLUWA EBISEMEEYE bya kukoonela bantu banji.(2Bakolinto 9:8).

Mpeela yakuhikilija niyo ekukufoola wamaani munu mubyona okwete kukola. Ekukuyaghamu bwoba mu buli kimui okwete kukola. 

OTODHE OSOME: Befeeso 3:20, 2 Bakolinto 9:8

KASUSI KA FEZZA: Ensi yamumwoyo ekuhaagha mpeela muntu wa bikoluwa kusighikila ebi akoliye. Ekuhaagha mpeela muntu oghu ahikiliije kusighikila eki Luhanga akoliye.

TUSABE: Tita, webale habwa kighambo kini. nkukulila muhikilija buli’kilo nanga n’etegheeleli̱ye mpeela yakuwo. Bwomeji bwanje bwesusiye. Kughonjebuwa okunelighililiyee takwengaane kwamuntu onji. Butoki bwamaani bweyolekiye muliisiye nanga Luhanga wamaani nubuwo ekamba mulisiye. Muliina lya Yesu, Amiina.

使徒卢贝加

罗马书 4:4-5 CUNPSS “做工的得工价，不算恩典，乃是该得的； 惟有不做工的，只信称罪人为义的 神，他的信就算为义。”

信仰的回报

一个基督徒在信仰的律法下运作，总比一个在行为的律法下运作好。

属灵的境界，只根据人所作的事，在工作的法则下报答他。 它根据信仰的法则，按照神所做的来奖励一个人。

不可避免地，根据工作法则，你的结果是有限的。标准是你的力量、耐力和耐心。根据信仰的法则，结果是建立在神的力量和能力的无限储备的基础上。

事实上，当你在自己的能力下工作时，你立即取消了自己在某些经文中的资格。

你不能说神能照着运行在我们心里的大力充充足足地成就一切，超过我们所求所想的。(以弗所书 3:20). 正是对他的信心，使你有资格去做超越你能力的事。

你不能说神能将各样的恩惠多多地加给你们，使你们凡事常常充足，能多行各样善事。(哥林多后书 9:8 ).

信心的奖赏是你做任何事的额外优势。它使你在追求中无与伦比。

◆进深学习◆： 以弗所书 3:20, 2 哥林多后书 9:8

◆要领◆： 属灵的境界，只根据人所作的事，在工作的法则下报答他。 它根据信仰的法则，按照神所做的来奖励一个人。

◆祷告◆： 神父，谢谢你的话。我每天都在信仰中成长，因为我了解它的回报。我的生命是独一无二的，我身边的恩惠是无与伦比的。伟大因我而显明，因为伟大的神在我里面劳苦。以耶稣的名义，阿门。

Apostle Grace Lubega

2 Timothy 2:13 (KJV); If we believe not, yet he abideth faithful: he cannot deny himself.

The law of faith is built on the integrity of God pertaining to His Word.

This integrity is defined in our theme scripture. The Amplified version of the Bible says, “If we are faithless, He remains faithful [true to His word and His righteous character], for He cannot deny Himself.”

In the beginning was the Word, the Word was with God and the Word was God (John 1:1). God and His Word are inseparable. What He says is who He is. To believe in His Word is to unquestioningly believe Him as a person.

Sometimes, men subject the power of the Word to their personal experiences. They once prayed for a sick relative or close friend but the person died and as such they entirely disregarded the promise of God to heal disease. There are those who once desperately needed a financial breakthrough and prayed for God’s intervention but nothing happened. They have since written off divine providence as a fallacy of the deluded.

Did the death of that person diminish the healing power of God? No. Did the worsening of that financial situation shorten His saving hand? No. Did the downward turn of your situation make a liar of Him? Of course not.

Understand this, a man’s unbelief can never shake the truthfulness of the Word. God remains true to it in every circumstance.

This integrity is what gives faith its life force. Because we know that God is true to His Word, we live our lives with utmost confidence that what He said He is also able to perform. When things are not working as they ought, we instead ask ourselves (in humility), what we might be missing and have not yet understood about God and His character. We do not conclude that healing, miracles or God’s provision are a lie.

God keeps His Word. This is the foundation on which we base our faith.

Hallelujah!

FURTHER STUDY: Numbers 23:19, Romans 3:3

GOLDEN NUGGET: God keeps His Word. This is the foundation on which we base our faith.

PRAYER: Father, I thank You for this Knowledge. I live my life in the absolute confidence of Your Word. It is true and it never fails. It is on the Word that I stand and that I build ministry, business, career or family. You have exalted this Word above Your name. This is the blessed assurance by which I walk life’s courses. In Jesus’ name, Amen.

OBWESIMBU OBW’EKIGAMBO

Omutume Grace Lubega

2 Timoseewo 2:13(KJV) Oba nga tetukkiriza, ye abeera mwesigwa kubanga tayinza kwerimba.

Etteeka ly’okukkiriza lizimbiddwa ku bwesimbu obwa Katonda eri ekigambo Kye.

Obwesimbu era obutakyukakyuka buno bulambikiddwa mu kyawandiikibwa kyaffe ekigguddewo. Enzivuunula ya Baibuli eya Amplified egamba, “Bwe tutaba na kukkiriza, Ye asigala mwesigwa eri Ekigambo Kye era [N’embala Ye ey’obutuukirivu], kubanga tasobola Kwekuba ngalike (kwekyusa).”

Ku lubereberye waaliwo Kigambo, Kigambo n’aba awali Katonda, Kigambo n’aba Katonda (Yokaana 1:1). Katonda n’Ekigambo tebagattululwa. Ky’ayogera kyekyo ky’Ali. Okukkiririza mu Kigambo Kye kwe kumukkiriza Ye ng’omuntu awatali kubuuza.

Ebiseera ebimu, abantu bassa wansi amaanyi g’Ekigambo okusinziira ku bye bayiseemu nga bbo. Lumu baasabira ow’oluganda omulwadde oba mukwano gwabwe enfaafe, wabula omuntu oyo n’afa era n’olwekyo ne batwalira ddala ekisuubizo kya Katonda eky’okuwonya endwadde nga ekitaliiyo. Waliwo abo abaali bayaayaanira ennyo okubotola mu by’enfuna era ne basabira okuviirwayo okwa Katonda naye tewaali kyatuukawo, era okuva olwo batwala obugabirizi bw’obwakabaka ng’okukkiriza okukyamu okw’abo abalimbibwa.

Okufa kw’oyo omuntu kwakendeeza amaanyi ga Katonda ag’okuwonya? Nedda. Okubijjiwala kw’embeera y’ebyenfuna kwayimpaya omukono Gwe ogununula? Nedda. Okukyusibwa kw’embeera yo ng’eddirira kwe kwamufuula omulimba? Era nedda.

Tegeera kino, obutakkiriza bw’omuntu tebusobola kunyeenya mazima ga Kigambo. Katonda asigala nga mwesimbu eri ekigambo Kye mu buli mbeera.

Obutakyukakyuka oba obwesimbu buno bwe buwa okukkiriza amaanyi ag’obulamu. Kubanga tumanyi nti Katonda wa mazima eri Ekigambo Kye, tubeerawo n’obuvumu obusingayo nti kye Yayogera era asobola okukituukiriza. Ebintu bwe biba nga tebikola nga bwe bisaanidde, twebuuza (mu buwombeefu), kiki kye tutakoze bulungi era kye tutannaba kutegeera ku Katonda n’embala Ye. Tetuwunzika nti okuwonyezebwa, ebyamagero oba obugabirizi bwa Katonda bya bulimba.

Katonda akuuma Ekigambo Kye. Guno gwe musingi kwe twesigamya okukkiriza kwaffe.

Alleluya!

YONGERA OSOME: Okubala 23:19, Abaruumi 3:3

AKASUMBI KA ZAABU: Katonda akuuma Ekigambo Kye. Guno gwe musingi kwe twesigamya okukkiriza kwaffe.

ESSAALA: Kitange, nkwebaza ku lw’okumanya kuno. Mbeera mu bulamu bwange mu buvumu obw’enkomeredde obw’Ekigambo Kyo. Kituufu era tekiremererwa. Ku Kigambo kwe nnyimirira era kwe nzimba obuweereza, bizinensi, omulimu oba amaka. Oyimusizza Ekigambo kino waggulu w’erinnya Lyo. Buno bwe bukakafu obuweereddwa omukisa kwe ntambuliza amagenda g’obulamu. Mu linnya erya Yesu, Amiina.

GEN KI ATIR MA TYE I LOK PA LUBANGA

Apostle Grace Lubega

2 Temceo 2:13 (KJV); Ka wan jo ma pe genne en gire genne nakanaka pien En pe twero kwere kene

Cik me niye ki yubu ki i kom gen ki atir pa Lubanga ma lube ki Lok ma Mere.

Gen ki atir man ki gonyo tyene i wi kwan me Lok pa Lubanga ma mewa ma okwongo. Baibul ma ki lwongo ni Amplified waco ni, “kace wan pe watye ki gen En gak matye ki gen [ada i Lok Mere ki atir me kit Mere], En pe twero bedo pat ki nga ma En obedo”

I acaki Lok onongo tye, Lok onongo obedo tye bot Lubanga dok Lok onongo Lubanga (Jon 1:1). Lubanga ki Lok ma Mere pe poke. Gin ma En waco En aye nga ma En obedo. Me ye i kom Lok ma Mere obedo me ye i kom En labongo penyo En macalo dano.

Kare mukene, dano keto teko pa Lok i kom jami ma gin owok iye. Kicel mo gin olego pi wat ma kome lit onyo larem macok ento ngat meno oto woko dok malube ki meno gin okwero cik pa Lubanga me cango two kipete ne ducu. Tye jo mogo ma kare mo gin omito matek me tucu pil me lim dok olego pi kony ki bot Lubanga ento gin mo pe otime. Gin inge meno okwero dong matwala jami ma a ki i polo calo bwola pa jo ma ki bwolo gin.

Dong to pa ngat meno mono orwenyo teko me cango pa Lubanga? Ku. Dong tekare ma odoko tek me lim ni mono oweko cing En ma laro odoko cek? Ku. Dong tekare ma meri ma odok woko piny ni oweko En odoko labwola? Ku pe kit meno.

Niang man, bedo ma dano pe ye pe twero yengo ada pa Lok pa Lubanga. Lubanga cung ada iye i te kare ducu.

Gen ki atir man en aye gin ma miyo niye teko me kwo mere. Pien wa ngeyo ni Lubanga tye ada ikom Lok ma Mere, wa kwo kwo ma mewa ki tekcwiny madit ni gin ma En owaco En bi timo. Kace jami pe tye ka tine kit ma myero otine kwede, wan me kaka meno wapenye kenkenwa ( i mwolo), ngo ma orem dok ngo ma peya wa niang i kom Lubanga ki kit Mere. Pe wa dolo ni meno cango, tango, onyo gin ma Lubanga miyo ducu obedo goba.

Lubanga lagen i Lok ma Mere. Man aye obedo guti ma wan wa keto iye niye ma mewa.

Aleluya!

KWAN MUKENE: Wel 23:19, Jo Roma 3:3

LWOD MADIT: Lubanga lagen i Lok ma Mere. Man aye obedo guti ma wan wa keto iye niye ma mewa.

LEGA: Wora, Apwoyo In pi ngec man. Akwo kwo mera i tekcwiny kikome me Lok ma Meri. Tye ada dok pe poto nono. Obedo i kom Lok en aye ma acung iye dok ma ayubu dog tic pa Lubanga, biacara, tic onyo dog ot. In ityeko ilo Lok man makato nying in. Man aye mok me gum ma atiyo kwede me woto iyo me kwo. I nying Yecu, Amen.

EKITIINISA KY’EKIGAMBO

Entumwa Grace Lubega

2 Timoseo 2:13 N’obu tutamwesiga, We aguma ari omwesigwa, Ahakuba We tabaasa kuhinduka.

Ekiragiro ky’okwikiriza kyombekirwe aha kitiinisa kya Ruhanga omu kigambo kye.

Ekitiinisa eki nikishobororwa omu mutwe gw’ebyahandiikirwe byaitu. Okuvunurira kwa Baiburi eya ‘Amplified’ nikugira kuti, “N’obu tutamwesiga, We aguma ari omwesigwa, Ahakuba We tabaasa kuhinduka.”

Bwa mbere na mbere hakaba hariho Kigambo; Kigambo ogwo akaba atuura na Ruhanga; kandi Kigambo akaba ari Ruhanga. (Yohaana 1:1). Ruhanga n’ekigambo kye tibikutaana. Eki arikugamba n’eki ari. Okwikiriza omu kigambo kye n’okumwikiriza nk’omuntu otarikumuhakanisa.

Obumwe, abantu nibakozesa amaani g’ekigambo omu nshonga zaabo. Bakashabiraho omunyabuzaare narishi munywani waabo kwonka akafa kandi ahabw’eki bakagaya endagaano ya Ruhanga kutamba endwaara. Hariho abamwe ababaire nibeenda empiiha rero bashaba Ruhanga kubayamba kwonka tikyabaasika. Kwiha obwo bagaya obugabi obw’obwa Ruhanga nk’enteekateeka y’abahabire.

Okufa kw’ogw’omuntu kukaihaho amaani g’okukiza kwa Ruhanga? Ngaha. Okuburwa empiiha kukacwa bugufu omukono gwe gw’okujuna? Ngaha. Obubi bw’enshonga yaawe bukamucwa orikubaiha? Ngaha.

Yetegyereza eki, obutaikiriza bw’omuntu tiburikubaasa kushazamu amazima g’ekigambo. Ruhanga naguma ari omwesigwa omu kigambo kye omu nshonga yoona.

Ekitiinisa eki nikyo kirikuha okwikiriza amaani g’amagara. Ahabw’okuba nitumanya ngu Ruhanga n’omwesigwa omu kigambo kye, nitubaho n’obumanzi ngu ekiyagambire nabaasa kukihikiriza. Ebintu byaba bitarikukora nk’okubishemereire, nitwebuuza (omu bucureezi), eki turikuburaho kandi tutaketegyereize ahari Ruhanga n’emicwe ye. Titurikuhendera tugizire ngu okukiza, eby’okutangaza nari obugabi bwa Ruhanga n’ebishuba.

Ruhanga nakuuma ekigambo kye. Ogu n’omusingi ahu turikugirira okwikiriza.

Hallelujah!

SHOMA NEEBI: Okubara 23:19, Abarooma 3:3

EZAABU: Ruhanga nakuuma ekigambo kye. Ogu n’omusingi ahu turikugirira okwikiriza.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Nimbaho omu bumanzi bw’ekigambo kyaawe. N’eky’amazima kandi tikiremwa. N’omu kigambo ahu ndikwemerera kandi ahundikwombekyera obuheereza, eby’obushubuzi, emirimo hamwe n’eka. Otaire ekigambo eki ahaiguru y’eiziina ryaawe. Obu nibwo buhame obundikugyenderamu. Omu eiziina rya Yesu, Amiina.

BWESIGHIBUWA BWA KIGHAMBO 

Mukwenda Grace Lubega

2 Timiseewa 2:13 (KIV); Ti̱ etu̱we tutaamubeeleeye beesighibuwa, eye akuukala anali mwesighibuwa, nanga eye taakuhaagha bisubha bbaa.

Eteeka lya kuhikilija lisimbibuuwe haa bwesighibuwa bwa Kighambo kya Luhanga. 

Bwesighibuwa buni buli mw’ekyahandikuuwe kyatu ekikulu. Aliyo baibuli eghi ekughambagha eti, “etu̱we tutaamubeeleeye beesighibuwa, eye akuukala anali mwesighibuwa (emiliye mukighambo kiye nabikoluwa biye ebihikiliiye).nanga eye taakuhaagha bisubha bbaa.

Mu ntandiko hakaba haliyo Kighambo, kandi Kighambo oghu akaba ali hamui na Luhanga, kandi akaba ali Luhanga(Yohaana 1:1). Luhanga na kighambo tabakughubha kulekangana. Eki abughiye nikiyo ali. Kuhikilija mukighambo kiye nkuhikilija muliye enini. 

Aliyo obu bantu bakutagha maani ghakighambo mwebi baboone byonka. Obu wasabiiye lughanda lwawe kedha bhotusyawe alwaye amalilila akuuye, Dumbi watandika kughamba ngu Luhanga takukiyagha ndwaaye. Aliyo nabanji ababalagha sente basabha mukama abayambe bhaatu taliyo ekyabayo’o. Kulugh’obu batandika kughamba ngu bughabilijji bwa Luhanga mbisubha.

Buuye kukuwa kwa muntu oghu kukahyo’o maani gha Luhanga agha kukiliyagha? Bhaa. 
Buuye uwe kubuluwa sente kukadhidhiya mukono ghwa Luhanga omujuni? Bhaa.
Buuye Mbeela yaawe kubha mbhi kikafoola Luhanga kuba muhi wa bisubha? Agha tighali majima bhaa.

Wetegheleliye kini, butahikilija bwa muntu tabukughuba kuwawaniya majima gha kighambo Kyaluhanga. Luhanga akutighalagha ali wa majima mubuli kyona okasaliyemu. 

Bwesighibuwa buni nibuwo bukuhagha kuhikilija maani. Nanga tukimaniye ngu Luhanga akutighala ali wamajima mukighambo kiye. Bwomili bwatu bukukalagha bughumiye nanga eki abughiye nikiyo akukola. Bintu bitaghendiye kulungi, tuuli nokudoota ntwebuliya, nkiki eki tutaka kengiye mu Luhanga. Nukuwo Otamalila n’obugha oti kukiliya kedha bughabilijji bwa Luhanga mbisubha. 

Luhanga akubikagha kighambo kiye. Ghuni nighuwo musingi oghu kuhikilija kwatu kwemiliyo’o 

Hallelujah!

OTODHE OSOME: mukubala 23:19, Balooma 3:3

KASUSI KA FEZZA: Luhanga akubikagha kighambo kiye. Ghuni nighuwo musingi oghu kuhikilija kwatu kwemiliyo’o 

TUSABE: Tita, webale habwa maghejji ghani. Bwomili bwanje bughumiye haa kighambo kyawe. Nimajima kandi takikulemuwagha. Nemiliye mughambo kyawe kandi na buheleliya nku bukwelela mukighambo, maka ghanje, mulimo kedha busubuji. Nukuwo bwomili bwanje bukuba. Mulina lya Yesu, Amiina. 

使徒卢贝加

★ 提摩太后书 2:13 (CKJVGS) 我们纵然不信，他仍是可信的；他不能背乎自己。」

神的话语完整性

信仰的律法是建立在神的话的完整性之上的。

这种完整性是在我们的主题圣经中定义的。圣经的放大版说，“我们纵然失信，他仍是可信的(遵守他的话语和公义的性情)，因为他不能背乎自己。”

太初有　道，道与神同在，道就是神 （约翰福音 1:1）。神和他的话语是不可分割的。他说什么就是他自己。相信他的话，就是毫无疑问地相信他这个人。

有时，男人会将这个词的力量受制于他们的个人经历。他们曾经为一个生病的亲戚或亲密的朋友祈祷，但那个人死了，因此他们完全无视神治愈疾病的承诺。有些人曾经迫切需要经济上的突破，祈求神的干预，但什么也没有发生。从那时起，他们就把神的旨意当作受骗者的谬论。

那个人的死是否削弱了神的治愈能力?不。经济状况的恶化是否缩短了他的储蓄之手？不。你情况的恶化使他成为一个骗子了吗?当然不是。

你要知道，人的不信，不能摇动道的真。神在任何情况下都是信实的。

正是这种正直赋予了信仰生命力。因为我们知道神是信实的，所以我们活在世上，深信他所说的他也能成就。当事情不能正常运转时，我们会(谦卑地)问自己，我们对神和他的品格所缺少的，尚未明白的。我们不能断定治愈、奇迹或神的供应是谎言。

神信守诺言。这是我们建立信念的基础。

哈利路亚！

◆进深学习◆：数字23:19，罗马书3:3

◆要领◆：神信守诺言。这是我们建立信念的基础。

◆祷告◆：神父，我感谢你这种知识。我生活在绝对的自信中相信你的话。这是真的，从来没有失败过。我站在神的话语之上，我在话语之上建立事奉、事业、事业或家庭。你使你的话显为大，超乎你一切的名字。这是我走过人生道路的神圣保证。. 以耶稣的名义，阿门。

Apostle Grace Lubega

Hebrews 11:1(KJV); Now faith is the substance of things hoped for, the evidence of things not seen.

In Philosophy, there is an argument called Pascal’s wager, fronted by the French Philosopher Blaise Pascal.

Pascal’s wager proposes that humans should bet on the existence of God. In summary, what the argument states is that you should live your life as though there is a God because when you die and find that there is a God, you gain but if you find that there is no God, you lose nothing. In his very words, he says, “If you gain, you gain all; if you lose, you lose nothing.”

Fragments of Pascal’s wager are reflected in how some Christians live their lives today. Faith is a gamble and a game of chances. There is no absoluteness to their certainty in God and as such, their life of faith is a conviction of trials and errors. If it works, then good. If it doesn’t, too bad.

GOD IS TOO DELIBERATE TO LEAVE FAITH TO THE WHIMS OF CHANCE.

Because faith is a spiritual law, its spiritual weight gives it absoluteness.

This is why Christ paints this absoluteness by saying that NOTHING IS IMPOSSIBLE for them that believe (Mark 9:23). This statement alone eliminates chances from the arena of faith.

Faith is a choice to believe to the end. The nature of faith, the choice, is explained in the message version of Hebrews 10:39. The Bible says, “But we’re not quitters who lose out. Oh, no! We’ll stay with it and survive, trusting all the way.”

The choice to believe does not weigh the possibility of success against failure.

When you made the choice to believe, it was not on the off chance that there might not be a God and you chose the safer option of assuming that there is one; it does not assume that you might not be healed but you can try to pray for healing anyway.

Embrace faith in the understanding that it doesn’t operate by chances. What God promised, He performs. What He says, He does.

His name be praised!

FURTHER STUDY: Hebrews 10:39, Mark 9:23

GOLDEN NUGGET: The choice to believe does not weigh the possibility of success against failure. Embrace faith in the understanding that it doesn’t operate by chances. What God promised, He performs. What He says, He does.

PRAYER: Father, I thank You for this knowledge. The just live by faith, it is the pattern of my life. I do not live my life with alternatives to what you can or cannot do. I believe and trust in You completely. You are the first and only option, the God who is able and who will never fail. Glory to Your name, Amen.

OKUSALAWO KW’OKUKKIRIZA

Omutume Grace Lubega

Abaebbulaniya 11:1(KJV); Okukkiriza kwe kukakasa nti ebisuubirwa birituukirira, era n’obutabuusabuusa newakubadde nga tebinnalabika.

Mu bufirosoofa, waliwo ensonga eweebwa okuwagira endowooza emu eyitibwa okutebesereza kwa Pascal, yaleetebwawo omufirisoofa Omufalansa, ayitibwa Blaise Pascal.

Okutebesereza kwa Pascal kugamba nti abantu bamale gakkiriza nti Katonda gyali wadde nga tebeekakasa. Mu bufunze, ensonga eweebwa okuwagira okutebesereza kuno egamba nti oyina okutambuzza obulamu nga alowooza nti Katonda gy’ali kubanga bw’ofa n’osanga nti waliyo Katonda, ofunamu naye bw’osanga nti Katonda taliiyo, tewali ky’ofiirwa. Mu bigambo bye byennyini agamba, “Bw’ofuna, ofuna byonna; bw’ofiirwa, tewali ky’ofiirwa.”

Obutundutundu bw’okutebesereza kwa Pascal bulabikira mu ngeri Abakristaayo abamu gye batwalamu obulamu bwabwe mu kaseera kano. Okukkiriza zzaala era muzannyo gwa kugezesa. Tewali kyankomeredde mu kukakasibwa kwabwe mu Katonda era n’olwekyo, obulamu bwabwe obw’okukkiriza kulumirizibwa okw’okugezesa okulaba oba kikola. Bwe kikola, ekyo kirungi. Bwe kitakola, kibi nnyo.

KATONDA MUGENDEREVU NYO MU BWAKOLA OKULEKA OKUKKIRIZA OKUTAMBULIRA KU NTOLI EZ’OKUGEZESA.

Kubanga okukkiriza tteeka ery’omwoyo, obuzito bwalyo mu mwoyo buliwa obusobozi okuba eky’enkomeredde.

Eno y’ensonga lwaki Kristo alaga obuyinza buno obwenkomeredde mu kugamba nti TEWALI KITASOBOKA eri abo abakkiriza (Makko 9:23). Enjogera eno yokka eggyawo okubuusabuusa mu nsiike ey’okukkiriza.

Okukkiriza kuba okusalawo okukkiriza paka ku nkomerero. Ekikula eky’okukkiriza, okunyonyolwa nga okusalawo, kilambululwa mu nzivuunula ya Baibuli eya ‘Message version’ mu Abaebbulaniya 10:39. Baibuli egamba, “Ssi ffe abo abawanika okulemererwa. Nedda,! Weewaawo tubeera nakyo era ne tubeerawo nga twesiga okuyita mu kubo wonna.

Okusalawo okukkiriza tekuteeka busobozi obw’okuwangula ku minzaani n’obusobozi obw’okulemererwa.

Bwe wasalawo okukkiriza, tekyali kisima nti osanga Katonda taliiyo naye n’olonda okulondawo okutali kwa bulabe okw’okutebesereza nti gy’Ali; tekiriiko kutebesereza nti togenda kuwonyezebwa naye nti era ojja kugezaako okusaba okuwonyezebwa.

Yaniriza okukkiriza mu ntegeera nti tekukolera ku kugezesa. Katonda kye yasuubiza, Akituukiriza. Ky’ayogera, Akikola.

Erinnya lye litenderezebwe!

YONGERA OSOME: Abaebbulaniya 10:39, Makko 9:23

AKASUMBI KA ZAABU: Okusalawo okukkiriza tekuteeka busobozi obw’okuwangula ku minzaani n’obusobozi obw’okulemererwa. Yaniriza okukkiriza mu ntegeera nti tekukolera ku mikisa. Katonda kye yasuubiza, Akituukiriza. Ky’ayogera, Akikola.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Abatuukirivu babeera balamu olw’okukkiriza, gwe mutendera gw’obulamu bwange. Ssibeerawo na bya kulondawo birala eri ebyo by’oyinza okukola ne by’otoyinza. Nzikiriza era nneesiga Gwe mu bujjuvu. Ggwe osooka era eky’okulondawo kyokka, Katonda asobola era ataliremererwa. Ekitiibwa eri erinnya lyo, Amiina.

EMIRINGO Y’OKWIKIRIZA

Entumwa Grace Lubega

Abaheburaayo 11:1; Okwikiriza nikwo kuhamiza kimwe ebi twineho amatsiko, kandi nikwo kutumanyisiza kimwe ebitarikureebwa;

Omu bashomi, hariho okuhajaana okubarikweeta “Pascal’s wager”, okwaretsirwe omushomi w’omufaransa ou barikweeta “Blaise Pascal”.

‘Pascal’s wager’ netensa ngu abantu bashemereire kuteebereza okubaho kwa Ruhanga. Omu bugufu, okuhajaana okwo nikugira ngu oshemereire kugyendera omu magara aga orikuteekateeka ngu Ruhanga ariho ahabw’okuba waafa okashanga ngu Ruhanga ariho, noija kugoba, kwonka washanga ngu Ruhanga tariho, tihaine ki orafeerwe. Omu bigambo bye nagira ati, “Ku orikugoba, nogoba byoona; ku orikufeerwa, tihaine ki orikufeerwa.”

Ebicweeka bya ‘Pascal’s wager’ nibireebwa omu muringo ogu abakristaayo abamwe bari omu magara gaabo hati. Okwikiriza ni zaara kandi n’omuzaano gw’okuteebereza. Tihariho okumanya okuhamire okwaabo omuri Ruhanga kandi ahabw’ekyo, amagara gaabo ag’okwikiriza nag’okugyeza n’okuremwa. Ku birakore, ni kirungi. Byaaba bitakozire, ni kibi.

RUHANGA NAGYENDERERA MUNONGA, TARIKUBAASA KUREKA OKWIKIRIZA KUGYENDERA AHA KUTEEBEREZA.

Ahabw’okugira ngu okwikiriza n’ekiragiro ky’omwoyo, oburemeezi bwakwo obw’omwoyo ni bukuhamiza kimwe.

Eki nikyo ahabwenki Kristo arikuhamya ati, BYOONA NIBIBAASIKA ahari ogwo orikwikiriza (Mako 9:23). Eki ekigambo kyonka nikiihaho okuteebereza omunsi y’okwikiriza.

Okwikiriza n’okucwamu kwikiriza okuhitsya aha muheru. Obuhangwa bw’okwikiriza, okucwamu okwo, nikushobororwa omu ‘kuvunurira okwa Message’ omu Abaheburaayo 10:39. Baiburi negira eti, “Kwonka itwe ti turi abo abarikuhanika bakafeerwa. Ngaha! Nituza kuguma nakyo tukitsigaremu, haza obwo turikumwesiga omu rugyendo rwoona.”

Okucwamu kwikiriza tikuri kupima omugisha gw’obusinguzi hamwe n’okuremwa.

Obu wacwiremu kwikiriza, okaba otarikuteebereza ngu Ruhanga nabaasa kuba atariho haza okacwamu ekyorobi eky’okuteekateeka ngu ariho; tikirikugira ngu nobaasa kuba otakizire kureka ngu nobaasa kugyezaho kushabira okukira.

Yakiira okwikiriza omu kwetegyereza ngu tikuri kugyendera aha kuteebereza. Eki Ruhanga yaraganiise, nakihikiiriza. Eki arikugamba, nakikora.

Eiziina rye rihimbisibwe!

SHOMA NEEBI: Abaheburaayo 10:39, Mako 9:23

EZAABU: Okucwamu kwikiriza tikuri kupima omugisha gw’obusinguzi hamwe n’okuremwa. Yakiira okwikiriza omu kwetegyereza ngu tikuri kugyendera aha kuteebereza. Eki Ruhanga yaraganiise, nakihikiiriza. Eki arikugamba, nakikora.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Abahikiriire baryaba abahuriire ahabw’okwikiriza, egyo niyo ngyendererwa y’amagara gangye. Tindikubaho ahabw’okugira emiringo myingi ey’ebyorikubaasa kukora nari ebi otarikubaasa. Ninkwikiririzamu kandi ninkwesigira kimwe. Niiwe muhanda ogw’okubanza kandi ogu nyine gwonka, Ruhanga orikubaasa kandi otariremwa. Ekitiinisa kigarukire eiziina ryaawe. Amiina.

JAMI AYERA ME NIYE

Apostle Grace Lubega

Jo Ibru 11:1(KJV); Kombedi dong niye aye ma moko gin ma dano geno, en gin ma niangowa maber ni, jami ma pe gineno komgi gitye.

I kit me ryeko ma ki tiyo ki adam, tam ma ki lwongo ni meno “Pascal’s wager”, ma laryeko i tam Blaise Pascal ma la French aye okelo.

Paskal’s wager miyo tam ni meno dano omyero gin obol kalulu i kom ada me tye pa Lubanga. Me dolo ducu, ngo ma tam man waco en aye ni meno omyero i kwo kwo ma meri macalo Lubanga tye pien ka i to ci i nongo ni Lubanga tye ada, i nongo ber mere ento kace i nongo ni Lubanga peke, pe ibi rwenyo gin mo. I lok ma mere kikome en owaco ni, “kace inongo ber mere, inongo ducu; ka pe inongo, pe i rwenyo gin mo.”

Pude mogo me lok pa Paskal wager nen i kit ma Lukricitayo kwo kwo meg-gi i kare man. Niye obedo kalulu dok tuku me gum kom. Pe tye ada mo i kom mok ma meg-gi i kom Lubanga dok macalo meno, kwo ma meg-gi me niye obedo tugu cwiny me temo atema ka rwate ki ka oroce. Kace otiyo ci ber. Kace pe otiyo rac atika.

LUBANGA TYE ATIR MA PE TWERO WEKO NIYE I CING JAMI MATIME KI GUM.

Pien niye obedo cik me cwiny, pek me cwiny miyo weko bedo ada labongo pyem.

Man aye ma oweko Kricito nyutu ada man kun waco ni pe tye gin mo ma pe twere pi jo ma yer (Marako 9:23). Lok man keken kwanyo jami matime niwok ki gum ki i kabedo me niye.

Niye obedo gin ma i yero me ye wa i agiki. Kit pa niye, yero, ki tito maber i kit ma Ibru waco kwede i Jo Ibru 10:36. Baibul waco ni, “ento wan pe jo ma ki loyo wan ma wa ringo woko. Pe, kit meno! Wabi bedo kwede dok wa kwo ma wa geno i yo ducu.”

Yero me ye pe pimo kit ma bi twere ki poto.

I kare ma i yero me ye, pe onongo obedo gin ma twero bedo ni tye me ada ento cawa mukene gwok pe time kakare ni meno Lubanga twero bedo ni peke dok in iyero yo ma opore me pongo ni acel tye. Pe keto ni in pe ibi twero cang ento i twero lega pi cang kedi kumeno.

Gwak niye i niang ni pe tiyo ki gum. Ngo ma Lubanga ociko, En timo. Ngo ma En waco, En timo.

Nying En ki pak!

KWAN MUKENE: Jo Ibru 10:39, Marako 9:23

LWOD MADIT: Yero me ye pe pimo kit ma bi twere ki poto. Gwak niye i niang ni pe tiyo ki gum. Ngo ma Lubanga ociko, En timo. Ngo ma En waco, En timo.

LEGA: Wora, Apwoyo In pi ngec man. Jo ma kit gi atir kwo ki niye, obedo kit me kwo mera. Pe akwo kwo mera ki ikin ngo ma itwero ki mape itwero timo. Aye dok ageno In ki cwinya ducu. In ibedo ma okwongo dok yo acel keken, Lubanga ma twero dok ma gin ma loyo peke. Deyo obed i nying In, Amen.

KUCHUAMU KWA KUHIKILIJA 

Mukwenda Grace Lubega

Bahebbulayo 11:1(KJV); Ti̱ ku̱hi̱ki̱li̱ja ni kuukala onanukiiye kwonini ngoku olitunga ebi okunihilagha kandi kumanya ngoku olitunga ebi otaboone endindi.

Mu Basomi, aliyo Ntongana eghi bakwetagha Pascals Wager, ekatandikibuwa musasa oghu bakwetagha Blaise Pascal.

Pascal’s Wager ekughambagha ngu Bantu balina kuhakaniya Kuboho kwa Luhanga. Ntogana yabo ekughambagha ngu olina kutuula okimaniye ngu Luhanga Aliyo nanga ngu nuwakuuye kandi osanga Luhanga Aliyo, okubha otungiyemu bhaatu kasita osanga Luhanga ataliyo, tooli neki okufeeluwa. Mubighambo biye byonini,  akughambagha ngu, “okakuba notunghami, otunge byona; okakufeeluwa, tolineki okufeeluwa bhaa.”

Ntongana ya Pascal’s wager eni yeyolekiye mubwomili bwaba Kilisitayo bamui bilobini. Kuhikilija ghuli nga mugyano kedha kubetinga mpaka otungiye kagisa. Tabakasaliyo kumanya Luhanga, nahabweki kuhikilija kwabo nkwa kulengesiya na kulemuwa. Kukakukola, nkilungi. Kutakoliye, mafu. 

LUHANGA ABALIYE OHIKILIJE OLEKE KUKALA N’OLENGESIYA.

Nanga kuhikilija ni’eteeka lyamumwoyo, kulyota kwamumwoyo kukulihaagha maani. 

Kini nikiyo kikulekagha Kilisito abughila mumaani ghani naghamba ati TAALIYO EKITAKUGUBHUKANA ali wena oghu ahikilije.(maliko 9:23). Mbugha ngheni yonka ekuyagha kulengesiya Mukuhikilijja. 

Kuhikilija nikuwo kuchuamu kumuhikilija mpaka mpelo. Nsigho ya kuhikilija eni baghibughiyo mu Bahebbulayo 10:39.    Baibuli ekughambagha ngu, “Etu̱we tatuli nga abaalu̱ghagha haa ku̱hi̱ki̱li̱ja kwabo kandi abakuhwelekeelela, bhaatu tuli nga abaku̱hi̱ki̱li̱ja kandi bamanya ngoku baju̱nu̱u̱we.”

Kuchuamu kuhikilija takukupimagha Businghuji hamui na kulemuwa.

Obu wachuemu Kuhikilija, Tuwalengagho’o bhaa; kuhikilija takukunihilagha ngu kedha obwalo tokukila. 

Kuhikilija okutwalile mukukenga ngu takukukolelagha mukulengesiya. Eki Luhanga abughiye nikiyo akukolagha, eki alaghisanije nikiyo akukolagha.

Lina liye lisiimuwe!

OTODHE OSOME: Bahebbulayo 10:39, Maliko 9:23

KASUSI KA FEZZA: Obu wachuemu Kuhikilija, Tuwalengagho’o bhaa; kuhikilija takukunihilagha ngu kedha obwalo tokukila. Kuhikilija okutwalile munkukenga ngu takukukolelagha mukulengesiya. Eki Luhanga abughiye nikiyo akukolagha, eki alaghisanije nikiyo akukolagha.

TUSABE: Tita,webale habwa magheji ghani. Oghu ahi̱ki̱li̱i̱ye akuba mwomi̱i̱li̱ haabwa ku̱hi̱ki̱li̱ja, nikiyo kihanda kya bwomili bwanje. bwomili bwanje tabuli nakihanda kinji mwebi okugubha kukola kedha otakugubha kukola. Nkahikilija kandi nesighiye uwe. Nuwe wokubanja nawokumalilila, Luhanga wobusoboji kandi oghu atakugubha kulemuwa. Kitinisa kikukukile, Amiina.

Apostle Grace Lubega

Hebrews 11:6(KJV); But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

God has not called us to please the world but to please Him.

Paul asked the question, “Do I seek to please men? for if I yet pleased men, I should not be the servant of Christ” (Galatians 1:10).

What pleases God has been misunderstood by many believers. They struggle through various works of their own righteousness to please Him.

His opinion of such acts was made clear by the Prophet Isaiah in Isaiah 64:6. He said, “All our righteousness are as filthy rags.”

What then pleases God? Faith pleases Him.

When you refuse to walk by sight but by faith, God is pleased with you.

When you do not look at the negative circumstances around you which are temporal and instead focus on Christ, this pleases God.

When you stretch out your hands towards the sick, the blind or the lame because you know that He who is in you is able, you please God.

Faith puts a smile on God’s face.

The faith of His children gives Him great pleasure.

When we grow in faith, we grow in our ability to please God.

Hallelujah!

FURTHER STUDY: Galatians 1:10, Acts 5:29

GOLDEN NUGGET: Faith puts a smile on God’s face. The faith of His children gives Him great pleasure. When we grow in faith, we grow in our ability to please God.

PRAYER: Father, I thank You for this Word. I am a seed of faith. I live my life by its patterns and laws. My thoughts please You because they are in faith. My prayers delight You because they are in faith. As I grow in faith, I experience greater pleasures in You. In Jesus’ name, Amen.

NSANYUSA KATONDA

Omutume Grace Lubega

Abaebbulaniya 11:6(KJV); Era awataba kukkiriza tekiyinzika kusiimibwa(kumusanyusa): kubanga ajja eri Katonda kimugwanira okukkiriza nga Katonda waali(Ye Ye Mwene), era nga ye mugabi w’empeera eri abo abamunoonya (mu bunyiikivu). (Weetegereze; Ebiri mu bukomera bigattiddwamu muwandiisi)

Katonda tatuyise kusanyusa nsi naye okusanyusa Ye.

Paulo yabuuza ekibuuzo, “Nsala magezi okusanyusa abantu? Ssinga nnali nkyasanyusa abantu, ssandibadde muddu wa Kristo.” (Abaggalatiya1:10).

Ekisanyusa Katonda kitegeereddwa bubi eri abakkiriza nkumu. Balafuubanira okuyita mu bikolwa byabwe eby’enjawulo eby’obutuukirivu okusobola okumusanyusa.

Endowooza ye ku bikolwa ng’ebyo yalambululwa nnabbi Isaaya mu Isaaya 64:6.Yagamba,”Ebikolwa byaffe byonna eby’obutuukirivu biringa ng’ekyambalo ekikongedde.”

Awo kiki ekisanyusa Katonda? Okukkiriza kusanyusa Katonda.

Bw’ogaana okutambula olw’okulaba naye olw’okukkiriza, osanyusa Katonda.

Bw’otatunuulira embeera eziwakanya ezikwetoolodde ez’ekiseera naye n’otunuulira Kristo, kino kisanyusa Katonda.

Bw’ogolola emikono gyo eri abalwadde, abazibe oba abalema kubanga omanyi nti Ali mu ggwe asobola, osanyusa Katonda.

Okukkiriza kuteeka akamwenyumwenyu ku bwenyi bwa Katonda.

Okukkiriza kw’abaana be kumwesiimisa nnyo.

Bwe tukula mu kukkiriza, tukula mu busobozi bwaffe okusanyusa Katonda.

Aleluya!

YONGERA OSOME: Abaggalatiya 1:10, Ebikolwa 5:29

AKASUMBI KA ZAABU: Okukkiriza kuteeka akamwenyumwenyu ku bwenyi bwa Katonda. Okukkiriza kw’abaana be kumusanyusa nnyo. Bwe tukula mu kukkiriza, tukula mu busobozi bwaffe okusanyusa Katonda.

ESSAALA: Kitange, Nkwebaza ku lw’Ekigambo kino. Ndi nsigo ya kukkiriza. Mbeerawo mu bulamu bwange ku lw’emitendera era n’ebiragiro byakwo. Endowooza zange zikusanyusa kubanga ziri mu kukkiriza. Essaala zange z’amasanyu kubanga ziri mu kukkiriza. Nga bwe nkula mu kukkiriza, nfuna ensisinkano ensukkulumu ez’okwesiima mu ggwe. Mu linnya erya Yesu, Amiina.

NINSHEMEZA RUHANGA

Entumwa Grace Lubega

Abaheburaayo 11:6 Kandi otarikwikiriza tarikubaasa kumushemeza; ahakuba omuntu weena orikwija ahari Ruhanga, ashemereire kwikiriza ku ariho, kandi ku aha ebihembo abamusherura.

Ruhanga tatwetsire kushemeza ensi kureka kumushemeza.

Paulo akabuuza ekibuuzo, Abagalatia 1:10
Nimugira ngu niinyenda kusiimwa abantu nari okusiimwa Ruhanga? Nari shi, ninteeraho kushemeza abantu? Kuri noogira ngu ninkishemeza abantu, tinkubaire muhuuku wa Kristo.” (Abagalatia 1:10).

Ekirikushemeza Ruhanga tikyetegyereziibwe abaikiriza baingi. Nibabonabona omu bikorwa byingi by’okuhikiirira kwaabo kumushemeza.

Enteekateeka ye y’ebikorwa nk’ebi ekashobororwa nabi Isaaya omu Isaaya 64:6. Akagira ati, “Eby’okuhikiirira byaitu byona ni nk’ekijwaro ekisiisikaire.”

Mbwenu shi ekirikushemeza Ruhanga niki? Okwikiriza nikumushemeza.

Ku orikwanga kugyenda ahabw’okureeba kwonka okagyenda ahabw’okwikiriza, Ruhanga nakushemererwa.

Ku orikuba otareebire enshonga embi ezikwetoraire ez’obwiire bukye kandi okata omutima ahari Kristo, eki nikishemeza Ruhanga.

Ku orikuta emikono aha barwaire, empumi nari ebimuga ahabw’okuba nomanya ngu ori omuriiwe nabaasa, noshemeza Ruhanga.

Okwikiriza nikuta akasheko aha itama rya Ruhanga.

Okwikiriza kw’abaana be nikumushemeza munonga.

Kuturikukura omu kwikiriza, nitukura omu kubaasa kushemeza Ruhanga.

Hallelujah!

SHOMA NEEBI: Abagalatia 1:10, Ebyakozirwe Entumwa 5:29

EZAABU: Okwikiriza nikuta akasheko aha itama rya Ruhanga. Okwikiriza kw’abaana be nikumushemeza munonga. Kuturikukura omu kwikiriza, nitukura omu kubaasa kushemeza Ruhanga.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Ndi embibo y’okwikiriza. Nimbaho ahahw’engyendererwa n’ebiragiro byakwo. Ebiteekateeko byangye nibikushemeza ahabw’okuba biri omu kwikiriza. Eshaara zangye nizikushemeza ahabw’okuba ziri omu kwikiriza. Kundikuba ninkura omu kwikiriza, nimpikwaho ebirungi ebirikukiraho omuriiwe. Omu eiziina rya Yesu, Amiina.

AN AYOMO CWINY LUBANGA

Apostle Grace Lubega

Jo Ibru 11:6 (KJV); Ento labongo niye pe twere me yomo cwinye, pien ngat ma mito nyiko cok bot Lubanga myero oye ni En tye ada, dok bene ni En miyo bakacic bot jo ma yenye.

Lubanga pe olwongo wan wek wa yom cwiny wilobo ento wek wa yom cwiny En.

Paulo openyo lapeny, an mono amito ni wek ayom cwiny dano? Kace nene abedo ka yomo cwiny dano, onongo myero pe abed latic pa Kricito” (Jo Galatia 1:10).

Gin ma yomo cwiny Lubanga jo ma oye mapol pe gin oniang maber, Gin tute niwok ki i tic ma pat pat me kit ma atir ma meg-gi me yomo cwiny En.

Kit ma En tamo kwede i kom kit tic macalo meno onongo onen maleng niwok ki i kom Lanebi Icaya i buk pa Icaya 64:6. En owaco ni, “gin ma atir ducu ma watimo nen calo bongo ma onyobbe woko ki gin me kwer.”

Ngo dong mono ma yomo cwiny Lubanga? Niye yomo cwiny En.

Ka in i kwero wot ki gin ma nen ento ki niye, cwiny Lubanga bedo yom i kom in.

Ka pe i neno tekare ma pe rwate ma tye orumo in ma tye pi tunutunu dok me ka meno i keto tam i kom Kricito, man yomo cwiny Lubanga.

Ka iryeyo cing in i kom lutwo, jo ma wang gin oto onyo lungolo pien in ingeyo ni En ma tye i in twero, i yomo cwiny Lubanga.

Niye keto bwonyo i wang Lubanga.

Niye pa lutino ma Mere yomo cwiny En matek.

Ka wadongo i niye, wadongo i kero ma mewa me yomo cwiny Lubanga.

Aleluya!

KWAN MUKENE: Jo Galatia 1:10, Tic pa Lukwena 5:29

LWOD MADIT: Niye keto bwonyo i wang Lubanga. Niye pa lutino ma Mere yomo cwiny En matek. Ka wadongo i niye, wadongo i kero ma mewa me yomo cwiny Lubanga.

LEGA: Wora, Apwoyo In pi Lok man. An abedo kodi me niye. Akwo kwo ma mera niwok ki i kit yo ki cik Mere. Tam ma mera yomo cwiny In pien tye i niye. Lega ma mera yomo cwiny In pien tye i niye. Ka adongo i niye, anongo yomcwiny mapol i In. I nying Yecu, Amen.

NKWETE KUKOLA EBIDHEEDHIYE LUHANGA 

Mukwenda Grace Lubega

Bahebbulayo 11:6(KJV);Kandi hambali atali ku̱hi̱ki̱li̱ja takikugubhukana kukola ebi̱dheedhi̱ye Luhanga, nanga weena oghu eesi̱ghi̱ye Luhanga abhonganuuwe ku̱hi̱ki̱li̱ja ngu Luhanga aliyo kandi ngu akuhaagha mi̱gi̱sa abakumubbalagha kwonini.

Luhanga tatubilikiiye kukola ebidheedhiye ensi bhaatu akatubilikila kukola ebimudheedhiye.

Paulo akabuuliya kibuuliyo, “Buuye niibuwo naalengʼo kuleka bantu mbansi̱i̱ma kedha Luhanga nansi̱i̱ma? Kedha buuye niibuwo naalengʼo kukola ebi̱dheedhi̱ye bantu? Kaakuba niikala nindengʼo kukola ebi̱dheedhi̱ye bantu, nkuba ntali mu̱heeleli̱ya wa Ki̱li̱si̱to.”      (Bagalatiya 1:10)

Ebidheedhiye Luhanga binalemeewe kukenguwa bahikilija banamunji. Bakubonabonagha mbakola bikoluwa bya’hikilila kwabo ngu nukuwo Luhanga abasiime. 

Ntekeleja yaluhanga a’bikoluwa ng’ebi aka ghibugho’o mu Isaya 64:6. Akaghila ati,” Kuhikilila kwatu kwona kuli nga kisimuliyo ekyelaghuuye”

Hati mbiki ebidheedhiye Luhanga? Kuhikilija nikuwo kudheediye Luhanga. 

Kasita okala onahi̱ki̱li̱i̱je Yesu nankabha otamuboone, kidheedhiye Luhanga. 

Kasita obenga kubona mbeela ebihiiye mubwomeji bwawe eghi etakwedhagha bhaatu maaso ghawe oghata a kilisito,  kini kidheedhiye Luhanga. 

Kasita omukiya mukono ghawe oghuto’o abalwaye, abaghaye maaso kedha abalema nanga okimaniye ngu iyee oghu akulimu ali na busoboji, kikudheedha Luhanga.

Kuhikilija kukuhaagha Luhanga makuni. 

Kuhikilija kwabaana bhee Kukumuwagha kudheedhuwa kwamaani. 

Kasita tukula mukuhilijja, tukukulagha mubusoboji bwatu kukola ebidheedhiye Luhanga. 

Hallelujah!

OTODHE OSOME: Bagalatiya 1:10, Bikoluwa 5:29

KASUSI KA FEZZA: Kuhikilija kukuhaagha Luhanga makuni.Kuhikilija kwabaana bhee Kukumuwagha kudheedhuwa kwamaani. Kasita tukula mukuhilijja, tukukulagha mubusoboji bwatu kukola ebidheedhiye Luhanga.

TUSABE: Tita, webale habwa kighambo kini. Ndi nsigho ya kuhikilija. Ndiyo habwa nkola namateeka gha kuhikilija. Byelilikano byanje bikudheedhiye nanga bili mukuhikilija. Nsala syanje sikudheedhiye nanga sili mukuhikilijja. Ninkula mukuhikilijja, nkubona makuni ghamaani mudheedhuwa kwawe. Mulina lya Yesu, Amiina.

使徒卢贝加

★希伯来书 11:6 (CVNS) 没有信，就不能得到　神的喜悦；因为来到　神面前的人，必须信　神存在，并且信他会赏赐那些寻求他的人。

我 取悦神了

神呼召我们不是要取悦世界，而是要取悦他。

保罗问：「我现在是要得人的欢心，还是要得　神的欢心呢？难道我想讨人欢喜吗」？如果我仍然要讨人欢喜，就不是基督的仆人了”（加拉太书1:10）。

许多信徒误解了神所喜悦的。他们因自己的公义行各样的事，竭力讨他喜悦。
先知以赛亚在以赛亚书64:6中明确了他对这些行为的看法。他说：“我们所有的公义都像污秽的破布。”

那么神喜悦什么呢？信仰使他高兴。

当你拒绝凭视觉而凭信心行走时，神就喜悦你。

当你不去看你周围那些暂时的负面环境，而是专注于基督的时候，这是神所喜悦的。

当你伸手为病人，瞎子，瘸子祷告，因为你知道在你里面的神是能的，你取悦他了。

信心使神的脸上露出微笑。
他的孩子们的信仰使他非常高兴。

当我们在信心上成长，我们成长能力取悦神。

哈利路亚！

◆进深学习◆：加拉太书1:10，使徒行传5:29

◆要领◆：信心使神的脸上露出微笑。他的孩子们的信仰使他非常高兴。当我们在信心上成长，我们成长能力取悦神。

◆祷告◆：神父，我感谢您的知识。我是信仰的种子。我按照它的模式和规律生活。我的思想使你高兴，因为它们在信仰上。我的祷告使您喜悦，因为他们在信仰上。随着我信仰的增长，我您身上体会到更大的快乐。以耶稣的名义，阿门。

Apostle Grace Lubega

1 Corinthians 2:16(AMP); For who has known the mind and purposes of the Lord, so as to instruct Him? But we have the mind of Christ [to be guided by His thoughts and purposes].

The human mind is a weapon.

With this weapon, men have scaled mountains, conquered the vast expanse of oceans and seas, revolutionized medicine, and are exploring the frontiers of space.

One man said, “More gold has been mined from the thoughts of men than has been taken from the earth.”

By simply looking around you, you will see that the world is full of the exploits of people who have over the course of history harnessed the riches of the mind and done things that have made a mockery of the word, “impossible.”

In all this, the question is, “What is the contribution of the church?”

What is the part of men and women to whom the Bible says, “You know all things?” (1 John 2:20); What is the portion of those of whom the Bible says, “No eye has seen, no ear has heard and it has not entered into the hearts of men what God has prepared for those that love Him but He has revealed it to us by His spirit?” (1 Corinthians 2:9-10).

The infallible truth is that once you got Born Again, YOUR MIND GOT ELEVATED.

In our theme scripture, the Lord says that we have the mind of Christ and are guided by His thoughts and purposes. His thoughts are your thoughts.

That is why, as a church, we must drop the historical stance of humble ignorance that we adopted, which stance has crippled believers’ thinking for years.

The mind that you have as a new creature in Christ is capable of complex internalization like the world has never seen before; you have the capacity to solve complicated situations. Where people see problems, you see yourself as an answer.

You are a great thinker and a great problem solver because you do not have an ordinary mind but the mind of Christ.

FURTHER STUDY: John 16:13, 1 John 2:20

GOLDEN NUGGET: Once you got Born Again, your mind got elevated. You are a great thinker and a great problem solver because you do not have an ordinary mind but the mind of Christ.

PRAYER: Loving Father, I thank You for this Word. I am a new creature in Christ and all things about me are of God. My thinking is sharp and my reflections can never be dull. I offer solutions everywhere I go because my thoughts are not ordinary. I am an answer. In this understanding, I change my world to the glory of Your name, Amen.

ENDOWOOZA EYIMUSIDDWA

Omutume Grace Lubega

1 Abakkolinso 2:16 (AMP); Kubanga ani eyali ategedde okulowooza (okuteesa era n’ebigendererwa), bya Mukama waffe alyoke amuyigirize?(okumuwabula era n’okumulagira era okumuwa amagezi) Naye ffe tulina okulowooza kwa Kristo.(Eyafukibwako amafuta) era n’okubeera n’endowooza ze (okuwulira era n’ebigendererwa) by’omutima Ggwe.

Endowooza Y’omuntu kya kulwanyisa.

N’ekyokulwanyisa kino, abantu balinnye ensozi, bawambye obwaguuga bwa zi ssemayanja n’ennyanja, bongedde omutindo ku ddagala, era bazuula bingi eby’omu bwengula.

Omuntu omu yagamba, “Zaabu asinga asimiddwa okuva mu ndowooza z’abantu okusinga ku oyo asimiddwa okuva mu ttaka.”

Ng’otunuulidde butunuulizi ebikwetoolodde, ojja kulaba nti ensi ejjudde ebizuuliddwa abantu bingi mu byafaayo abakozesezza obugagga obw’endowooza era ne bakola ebintu ebinyoomoola ekigambo, “tekisoboka.”

Mu bino byonna, ekibuuzo kiri nti, “Ekitundu eky’ongeddwako ekkanisa kiriwa?”

Kitundu ki eky’abasajja n’abakyala Baibuli b’eyogerako ng’ebagamba nti, “Mumanyi ebintu byonna?” (1Yokaana 2:20);
Mugabo ki ogw’abo Baibuli b’eyogerako bw’egamba nti, “Eriiso bye litalabangako, n’okutu bye kutawuliranga, n’ebitayingiranga mu mutima gwa muntu, byonna Katonda bye yategekera abamwagala. naye ffe Katonda yatubibikkulira ku bw’Omwoyo?” (1Abakkolonso 2:9-10).

Amazima agatalemererwa gali nti lwe walokoka, ENDOWOOZA YO YAYIMUSIBWA.

Mu kyawandiikibwa kyaffe ekigguddewo, Mukama agamba nti tulina endowooza ya Kristo era tuluηηamizibwa endowooza ze n’ebigendererwa bye. Endowooza Ze ze ndowooza zo.
Y’ensonga lwaki, ng’ekkanisa, tulina okusuulawo enkola ey’okwetoowaza mu butamanya gye twasikira, enkola eremazza endowooza y’abakkiriza okumala emyaka.

Endowooza gy’olina ng’ekitonde ekiggya mu Kristo esobola okufumiitiriza ebintu ebikakali ensi by’eterabangako; olina obusobozi okuvvuunuka embeera enzibu ennyo. Abantu we balaba ebizibu, weeraba nga eky’okuddibwamu

Oli mussukulumu mu kulowooza era assukulumye mu kwanukula ebizibu kubanga tolina ndowooza ya bulijjo naye eya Kristo.

YONGERA OSOME: Yokaana 16:13, 1 Yokaana 2:20

AKASUMBI KA ZAABU: Lwe walokoka, endowooza yo yayimusibwa. Oli mussukulumu mu kulowooza era assukulumye mu kwanukula ebizibu kubanga tolina ndowooza ya bulijjo naye eya Kristo.

ESSAALA: Katonda Omwagalwa, Nkwebaza ku lw’Ekigambo kino. Ndi kitonde kiggya mu Kristo era ebintu byonna ebinkwatako bya bwaKatonda. Endowooza yange nnambulukufu era n’okufumiitiriza kwange tekuyinza kuvumbeera. Mpa eby’okuddibwamu buli wamu wendaga kubanga endowooza zange ssi za bulijjo. Ndi kyakuddamu. Mu ntegeera eno, nkyusa ensi yange ku lw’ekitiibwa ky’erinnya lyo, Amiina.

ENTEEKATEEKA EY’AHAIGURU

Entumwa Grace Lubega

1 Abakorinso 2:16 N’oha oramanyire ebi Mukama ateekateeka, haza akaija kumwegyesa? Kwonka itwe twine okuteekateeka kwa Kristo.

Enteekateeka ey’obuntu n’ekyokurwanisa.

N’ekirwaniso eki, abantu baihireho enshozi, bakwaata enyanja mpango, bakora emibazi myingi, kandi hati bariyo nibarambura emyanya y’ahaiguru.

Omushaija omwe akagira ati, “ezaabu nyingi eihirwe omu biteekateeko by’abantu okukira ezaabu eihirwe omunsi.”

Ku orikureeba ebikwehinguririize, noza kureeba ngu ensi eijwiire abantu baingi abakoziise obutungi bw’ebiteekateeko byaabo rero bakakora ebintu ebishwarize ekigambo, “tikirikubaasika.”

Omuri ebi byoona, ekibuuzo kiri kiti, “Omugasho gw’ekanisa niki?”

Ekicweeka ky’abashaija n’abakazi niki abo abu Baiburi erikugira ngu, nimumanya ebintu byoona?” (1 Yohaana 2:20); Omugabo gwaabo niki abu Baiburi erikugira ngu, “Ebi eriisho ritakareebaga, n’okutu ebi kutakahuriraga, Ebitakataahaga mu mutima gw’omuntu, byona ebi Ruhanga yaacumiire abamukunda, kwonka Ruhanga akabitushuuruurira, naabitumanyisisa Omwoyo we?” (1 Abakorinso 2:9-10).

Amazima agahikire garingu kuwajunirwe, ENTEEKATEEKA YAAWE EKAINAMURWA AHAIGURU.

Omu mutwe gw’ebyahandiikirwe byaitu, Mukama nagira ati twiine enteekateeka ya Kristo kandi nitwebemberwa ebiteekateeko bye n’ebigyendererwa bye. Ebiteekateeko bye nibyo biteekateeko byaawe. Eki nikyo ahabwenki, nk’ekanisa, nituteekwa kwihaho obucureezi bw’obutamanya, obukiikamiise enteekateeka y’abaikiriza okumara obwiire buraingwa.

Enteekateeka ei oine nk’ekihangirwe busya omuri Kristo ei ensi etakareebaga egumire kushobororwa; oine amaani g’okushoborora enshonga zigumire. Ahu abantu barikureeba ebizibu, iwe noyereeba nk’obwengye.

Noteekateeka ebintu bikuru kandi noshoborora enshonga nyingi ahabw’okuba toine nteekateeka yaburiijo kureka enteekateeka ya Kristo.

SHOMA NEEBI: Yohaana 16:13, 1 Yohaana 2:20

EZAABU: Kuwajunirwe, enteekateeka yaawe ekainamurwa ahaiguru. Noteekateeka ebintu bikuru kandi noshoborora enshonga nyingi ahabw’okuba toine nteekateeka yaburiijo kureka enteekateeka ya Kristo.

OKUSHABA: Taata omukundwa, ninkusiima ahabw’ekigambo eki. Ndi ekihangirwe ekisya omuri Kristo kandi buri kimwe ekirikunkwataho n’ekyo’bwa Ruhanga. Enteekateeka yangye ninungi kandi n’ebindikuteekateekaho tibirikubaasa kuba bibi. Nimpa obwengye ahundikuza hoona ahabw’okuba ebiteekateeko byangye tibyaburiijo. Ninye bwengye. Omu nyetegyereza egi, nimpindura ensi yangye ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

TAM MA KI ILO LAMAL

Apostle Grace Lubega

1 Jo Korint 2:16 (AMP); Yam gicoyo ni, anga ma dong ongeyo tam ki tyen lok me kwo pa Lubanga, wek omi bot En tam? Ento wan watye ki tam pa Kricito [wek tam mere otel wan dok bene tyen lok me kwo Mere].

Adam pa dano obedo gin lweny.

Ki gin lweny man, dano obaro godi, oloyo nam ma lac ki nam ma dongo, okelo ngec madongo me yat me cango dano, ki dok bene gitye ka ngino tela me dye yamo.

Lacoo mo acel owaco ni meno, “jabu madwong dong ki tyeko golo ki i tam pa dano maloyo ma ki kwanyo ki i ngom.”

Niwok ki i neno mere kabedo ma orumo in, I bi neno ni meno lobo opong ki tim madongo pa jo ma con ki con ogwoko lonyo me tam dok otimo jami ma oweko odoko gin me anyera lok man ni, “petwere.”

I magi ducu, lapeny dong tye ni, “tic ma tung bot Kanica dong obedo ngo?”

Tic ma myero dong coo ki mon otim ma Baibul waco tye kwene, “wun dong wutye ki ngec i jami ducu?” (1Jon 2:20); dong tye kwene gin aleya pa jo ma Baibul waco ni, “gin mogo ma dano pe guneno ki wangi dok bene pe guwinyo ki itgi gin mogo ma pe donyo i tam pa dano, gin magi en aye Lubanga oyubo pi jo ma mare ento En onyutu bot wan niwok ki Cwiny Mere Maleng?”( 1Jo Korinti 2:9-10).

Ada ma pe kwere en aye ni ka dong i nywale odoco, TAM MA MERI ONONGO DONG KI TYEKO ILO MALO.

I wi kwan me lok pa Lubanga ma mewa ma okwongo, Rwot waco ni wa tye ki adam pa Kricito dok tam ma Mere kacel ki tyen lok mapat-pat ma Mere aye ma doro wan. Tam Mere en aye tam meri. En aye ma omiyo, macalo Kanica omyero wabol aconyo macon me mwolo me kwiya piny ma wayero me tic kwede, ma aconya meno dong okelo ngolo i tam pa jo ma oye pi mwaka mapol.

Tam ma itye kwede macolo gin aketa manyen i Kricito tye ki kero me ngino matut ma lobo yam peya oneno; itye ki kero me tyeko lok i kom tekare ma kit-gi tek. Kama dano nongo neno peko, in i nene macalo lagam.

In ngat ma tamo tam madongo dok ngat ma konyo dano ki tyeko peko pien in pe i tye ki tam man me nino ducu ento tam pa Kricito.

KWAN MUKENE: Jon 16:13, Jon 2:20

LWOD MADIT: Ka dong i nywale odoco, tam ma meri dong ki tyeko ilo malo. In ngat ma tamo tam madongo dok ngat ma konyo dano ki tyeko peko pien in pe i tye ki tam man me nino ducu ento tam pa Kricito.

LEGA: Wora me amara, Apwoyo In pi Lok man. An atye gin aketa manyen i Kricito dok jami ducu ma kwako kom an tye pa Lubanga. Tam ma mera kwiny dok lwod ma mera pe twero bedo dibidibi. Amiyo lagam kabedo ducu ma acito iye pien tam ma mera pe tye tam man me nino ducu. An abedo lagam. Iniang man, aloko lobo ma mera pi deyo me nying in. Amen.

KWELILIKANA OKU’OMUKIIYE

Mukwenda Grace Lubega

1 Bakolinto 2:16 (AMP) Ni ani̱ buuye amani̱ye byeli̱li̱kano bya Mukama,niikuwo agubhe ku̱mwegheesi̱ya?”  Bhaatu etu̱we kweli̱li̱kana kwatu kuli nga kwa Ki̱li̱si̱to.*

Ntekeleja ya’bantu nyokulwanisiya.

Mbakolesiya kyokulwanisiya kini,  bantu bakupimagha myena, bakehiya maani gha nyanja, bakoliye Mibaji, kandi nubuwo bahika akweli kukusomo’o.

Aliyo muntu Oghu akaghila ati, ” Fezza enamunji elimibuuwe kulugha mu ntekeleja ya bantu kusaliya fezza eghi bhalimiye kulugha mwetaka.”

Olole ebikuli haayi, okubona nghu ensi esuuye bikoluwa bya bantu abakoleseeye bugudha bwa Kwelilikana kwabho mu myaka ekaniye kukola bintu ebi ensi eboone bitakusonoka.

Mu bini byona, kibuliyo kili,” bukooneli bwe nkanisa buli haa?”

Mwanya guli haa ghwa basasa nabakali aba baibuli ekughambagha ngu, ” mumaniye buli kintu?”(1John 2:20); ti buye mwanya ghwabali ana baibuli ekughambagha ngu, “Mi̱gi̱sa eghi Luhanga ateghekeeye abamu̱ku̱ndi̱ye ni eghi bantu batakabonaghʼo, eghibatakaaghu̱waghʼo, kandi eghi batakeeli̱li̱kanaghʼo bati elibʼo. Ti̱i̱ni̱ etu̱we bahi̱ki̱li̱ja Luhanga aaleki̱ye Mwoyo wee aatu̱gu̱bhi̱i̱si̱ya kumanya mi̱gi̱sa eghi.” ( 1 Bakolinto 2:9-10)

Majjima ghonini ghali ngu, kasita oba ojunuuwe, KWELILIKANA KWAWE KUKAHIMUKIBUWA.

Mu kyahandikuuwe kyatu, mukama aghila ati  etu̱we kweli̱li̱kana kwatu kuli nga kwa Ki̱li̱si̱to kandi tukulubatanghagha na byelilikano na ntekeleja yee. Ntekeleja yee niiyo ntekeleja yatu. Nikiyo kikuleka, Nga nkanisa tuli nakwehiyamu butamanya obututuuye nabuwo, butamanya buni nubuwo bulemaye ntekeleja bahikilija banamunji habwa myaka ekaniye.

Kwelilikana oli nakuwo nga kihanguwa kihyaka mu kilisito kuli nabusoboji kukenga nakukola bintu ebitimbikaane ebi’nsi etakabonagha; oli nabusoboji kukola ebitimbikaane. Namabali bantu baboone bijjibu, oli nokweboona na musoboji.

Ola tekelejagha ebinyetiye byonkaa kandi okutandika kukukamu bintu ebitimbikaane nange KWELILIKANA kwawe nkwa Kilisito. 

OTODHE OSOME: Yohaana 16:13, 1 Yohaana 2:20

KASUSI KA FEZZA:  Obu wamaliye kujunuwa, Ntekeleja yaawe ekahimukibuwa, Ola tekelejagha ebinyetiye byonkaa kandi okutandika kukukamu bintu ebitimbikaane nange KWELILIKANA kwawe nkwa Kilisito.

TUSABE: Tita, webale habwa kighambo kini. Ni kihanguwa kihyaka mu kilisito kandi buli kyanje nkya Luhanga. Kwelilikana kwanje kwoghiye. Magheji ghanje nimubaji mu’abantegheleeye,  ntekeleja yanje teeli nga ya bantu ba bulikilo, ndi mubaji. Mukwetegheleliya kuni nkuhidula ensi yanje habwe kitinisa kya lina lyawe, amiina 

使徒卢贝加

★ 哥林多前书 2:16 AMP 谁曾知道主的心去教导他呢？但我们是有基督的心了。[以他的思想和宗旨为指导]。

高尚的思想

人类的思想是一种武器。

有了这种武器，人们登上了高山，征服了浩瀚的海洋，革新了医学，探索了太空的前沿。

一个人说:“从人类思想中挖掘出来的金子，比从地球上挖出来的金子还要多。”

只要环顾四周，你就会发现这个世界充满了人们的功绩，他们在历史的长河中利用了思想的财富，做了一些让“不可能”这个词成为笑柄的事情。

但在所有这一切中，问题是，“教会的贡献是什么？”

圣经对他们说：“你无所不知？“（约翰一书2:20）；他们的角色是什么？哪一部分属于圣经上说的那些人，”神为爱他的人所预备的是眼睛从未看见，耳朵从未听见，人心也未曾想到的。但是神借着他的灵向我们揭示了。” （哥林多前书 2:9-10 ）

无可辩驳的事实是，一旦你重生，你的思想就会得到提升。

在我们的主题圣经中，主说我们有基督的心，并且被他的思想和旨意所引导。他的思想就是你的思想。

这就是为什么，作为一个教会，我们必须放弃我们所采取的谦卑无知的历史立场，这种立场多年来削弱了信徒的思想。

作为基督中的新生命，您拥有的思维能够像世界从未见过的那样复杂地内化。你有能力解决复杂的情况。当人们看到问题的时候，你就把自己当成了答案。

你是一个伟大的思想家，一个伟大的问题解决者，因为你不是一个普通的头脑，而是基督的头脑。
◆进深学习◆：约翰福音 16:13 ，约翰壹书 2:20

◆要领◆：一旦你重生，你的思想就会提升。你是一个伟大的思想家，一个伟大的问题解决者，因为你不是一个普通的头脑，而是基督的头脑。

◆祷告◆：亲爱的天父，谢谢你的话语。我在基督里是一个新造的人，关于我的一切都是上帝的。我的思想是敏锐的，我的思考永远不会枯燥。我所到之处都会提供解决方案，因为我的想法并不普通。我是一个答案。依此理解，我改变我的世界，荣耀归于你的名，阿门。

Apostle Grace Lubega

Philippians 4:8(KJV); Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

The truth as expressed in the scriptures must be the foundation of every aspect of the believer’s life.

It is not by simple coincidence that the starting point for our theme scripture is “WHATSOEVER THINGS ARE TRUE.”

God intentionally starts with truth.

Things are firstly TRUE before they can be judged as honest, before they can be seen to be just, to be pure, to be lovely, to be of virtue, and to be worthy of any praise.

In John 18:38, Pontius Pilate asked one of the fundamental questions of apologetic and philosophical debate. “What is truth?”

In John 17:17, Jesus gives the answer in its uncontroversial absoluteness. “SANCTIFY THEM THROUGH THY TRUTH: THY WORD IS TRUTH.”

A life lived outside the scriptures is inevitably a life that easily succumbs to dishonesty, injustice, all forms of impurity, selfishness, and vice.

This is why in the give and take of everyday life, a Christian must ask themselves, “What does the Word say about this situation?”
When we ask this question, we seek to align ourselves to truth.

Some areas in life seem grey and leave room for compromise.

For example, issues of drinking alcohol, certain cultural practices, and some moral questions may not be very clear to some Christians.

However, when we look to the Word, it has the capacity to cast light on these shadows, to cut these matters asunder, separating bone and marrow and guiding us into truth (Hebrews 4:12).

FURTHER STUDY: John 8:32, John 15:3

GOLDEN NUGGET: Things are firstly TRUE before they can be judged as honest, before they can be seen to be just, to be pure, to be lovely, to be of virtue, and to be worthy of any praise.

PRAYER: Father, I thank You for the gift of Your Word. Thank You for the things that have been written for my learning and my comfort. Thank You for the things that have been given to me for teaching, reproof, correction, and instruction in righteousness. I embrace Your Word as my daily reality and standard. It is not just on my lips, it is also my nature. In Jesus’ name, Amen.

OBULAMU OBW’AMAZIMA

Omutume Grace Lubega

Abafiripi4:8(KJV); Ebisigaddeyo, ab’oluganda, eby’amazima byonna, ebisaanira ekitiibwa byonna, eby’obutuukirivu byonna, ebirongoofu byonna, ebyagalibwa byonna, ebisiimibwa byonna; oba nga waliwo obulungi, era oba nga waliwo ettendo, ebyo mubirowoozenga.

Amazima nga bwe galambuluddwa mu byawandiikibwa ge galina okubeera omusingi gwa buli kitundu ky’obulamu bw’omukkiriza.

Ssi nsobi nti entandikwa y’ekyawandiikibwa kyaffe ekigguddewo eri nti “EBY’AMAZIMA BYONNA.”

Katonda atandika n’amazima mu bugenderevu.

Ebintu birina kusooka kubeera BY’AMAZIMA nga tebinnaba kulabibwa ng’ebyesimbu, nga tebinnaba kulabibwa ng’ebituukirivu, ng’ebirongoofu, ng’ebyagalibwa, ng’ebirimu obulungi, era nga ebisaanira ettendo lyonna.

Mu Yokaana18:38, Piraato yabuuza ekimu ku bibuuzo ebisingayo obukulu mu kuwakana kw’abawolerezi b’amazima n’abanoonyerezi b’amagezi “Amazima kye ki?”

Mu Yokaana17:17, Yesu atuwa eky’okuddibwamu mu butuufu bwakyo ewatali kuwakana kwonna. “OBATUKUZE OKUYITA MU MAZIMA GO: EKIGAMBO KYO GE MAZIMA.”

Obulamu obutambuliziddwa wabweru w’ebyawandiikibwa bwe bulamu obwanguwa okwewaayo eri obukuusa, obutali bwenkanya, buli ngeri yonna ey’obutali bulongoofu, obwannakyemalira n’empisa ezitali nnungi.

Eno y’ensonga lwaki mu bulamu obwa bulijjo obw’enkolangana ez’okubaako ky’owaayo okusobola nawe okubaako ky’ofuna, omukristaayo alina okwebuuza, “Ekigambo kyogera ki ku mbeera eno?” Bwe tubuuza ekibuuzo kino, tunoonya okukkiriziganya n’amazima.

Ebifo ebimu mu bulamu birabika ng’ebitali birambulukufu ne birekawo omwagaanya ogw’okwekkiriranya.

Okugeza, ensonga ez’okunywa omwenge, ennono ezimu ez’obuwangwa n’ebibuuzo ku nneeyisa ezimu ssi birambulukufu bulungi eri abakristaayo abamu.

Naye, bwe tutunuulira Ekigambo, kirina obusobozi okumulisa ebisiikirize bino, okulambulula ensonga zino, okwawula amagumba n’obusomyo okusobola okutuluηηamya mu amazima( Abaebbulaniya 4:12)

YONGERA OSOME: Yokaana 8:32, Yokaana 15:3

AKASUMBI KA ZAABU: Ebintu birina kusooka kubeera BYA MAZIMA nga tebinnaba kulabibwa nga byesimbu, nga tebinnaba kulabibwa ng’ebituukirivu, ng’ebirongoofu, ng’ebyagalibwa, ng’ebirimu obulungi, era nga ebisaanira ettendo lyonna.

ESSAALA:  Kitange, nkwebaza ku lw’ekirabo ky’Ekigambo Kyo. Nkwebaza ku lw’ebintu ebiwandiikiddwa ku lw’okuyiga kwange n’okuwambaatira kwange. Weebale ku lw’ebintu ebimpeereddwa ku lw’okuyigirizibwa, okunenyezebwa, okulagirirwa n’okunuηηamya mu butuukirivu. Nnyaniriza Ekigambo Kyo ng’obwannamaddala bwange obwa buli lunaku era omutindo gwange. Tekiri bubeezi ku mimwa gyange, kiri ne mu mbala yange. Mu linnya erya Yesu, Amiina.

AMAGARA G’AMAZIMA

Entumwa Grace Lubega

Abafilipi 4:8 Eky’aha muheru, B’eishe-emwe, byona eby’amazima, byona ebishemereire kuheebwa ekitiinisa, byona eby’oburyo, byona ebishemeire, byona ebirikushemeza, byona ebirikusiimwa, ku haraabe hariho oburungi, ku haraabe hariho ebishemereire kuhimbisibwa, mube nibyo mwateekateekaho.

Amazima nk’okugashoboreirwe omu byahandiikirwe gashemereire kuba omusingi gwa buri kicweeka eky’amagara g’omwikiriza.

Tinshobi ngu obutandikiro bw’omutwe gw’ebyahandiikirwe byaitu ni “BYONA EBY’AMAZIMA.”

Ruhanga nakigyenderera kutandika n’amazima.

Ebintu nibibanza biri AMAZIMA bitakabazirwe nk’ebyiine ekitiinisa, bitakareebirwe nk’ebitaine rubanja, nk’ebishemeire, nk’ebirikushemeza, nk’ebirikusiimwa kandi nk’ebirikuhimbisibwa.

Omu Yohaana 18:38, Pilaato akabuuza kimwe aha bibuuzo bikuru by’abarikutonganira engiri. “Amazima niki?”

Omu Yohaana 17:17, Yesu nakigarukamu omu buhikire bwaakyo. “OBEEZE OMU MAZIMA; EKIGAMBO KYAWE NIGO MAZIMA.”

Amagara agatwiirwe aheru y’ebyahandiikirwe n’amagara garikurahuka kutagira amazima, againe orubanja, agatakushemera, agarikwemanya hamwe n’agemize.

Eki nikyo ahabwenki omu kuheereza n’okwakiira kw’amagara agaburiijo, omukristayo ashemereire kwebuuza, “Ekigambo nikigambaki aha nshonga egi?” Kuturikubuuza ekibuuzo eki, nitusherura kuza omu muhanda gw’amazima.

Ebicweeka ebimwe omu magara gaitu nibireebeka nk’ebitari by’amazima kandi nibyorobera ekibi.

Eky’okureeberaho, enshonga z’okunywa amaarwa, eby’obuhangwa ebimwe hamwe n’ebibuuzo by’emicwe tibishoborokiirwe abakristayo abamwe.

Kwonka, kuturikuta amaisho aha kigambo, kiine amaani kumurika omushana aha biminyiminyi ebi, kubaganisa enshonga ezi, kutaanisa engingo n’omushokooro kandi n’okutwebembera omu mazima. (Abaheburaayo 4:12).

SHOMA NEEBI: Yohaana 8:32, Yohaana 15:3

EZAABU: Ebintu nibibanza biri AMAZIMA bitakabazirwe nk’ebyiine ekitiinisa, bitakareebirwe nk’ebitaine rubanja, nk’ebishemeire, nk’ebirikushemeza, nk’ebirikusiimwa kandi nk’ebirikuhimbisibwa.

OKUSHABA: Taata, ninkusiima ahabw’ekiconco ky’amagara gaawe. Ninkusiima ahabw’ebintu ebihandiikirwe ahabw’okunyegyesa n’okumpumuriza. Ninkusiima ahabw’ebintu ebimpeirwe kunyegyesa, kumpana, kumpabura kandi n’okuntendeka omu by’okuhikiirira. Ninyakiira ekigambo kyaawe nk’amazima gangye gabutoosha. Tikiri aha minwa yangye, n’obuhangwa bwangye. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

1 Corinthians 13:11(KJV); When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

A wise man once said, “If you knew the power of your thoughts, you would never think a negative thought again”

Besides the fact that thinking is a creative process, thoughts also determine your speech.

The Bible says that out of the abundance of the heart, the mouth speaks (Matthew 12:34).

What you think about will eventually find expression in your words. If you constantly think about failing in one aspect of your life or the other, it will be hard for you to control yourself from putting words to your worries.

What does the Bible say about the tongue?

It says that death and life are in the power of the tongue and those that love it shall eat the fruit thereof. (Proverbs 18:21).

Because what you think influences what you say, your thoughts will eventually kill you or give you life.

It doesn’t matter how positive your speech is. If the thinking is wrong, the mouth will eventually follow the mind.

Transformation does not merely start with right speaking; it starts with right thinking.

Choose to start with your thoughts and align them to the Word of God. As you do so, the confession of your lips will cease to be an exercise in pretentious optimism. The realities of the God-life will manifest in everything that you do.

FURTHER STUDY: Proverbs 23:7, Philemon 1:6

GOLDEN NUGGET: Transformation does not merely start with right speaking; it starts with right thinking.

PRAYER: Father, I thank You for this knowledge. I thank You for the power of your Word that transforms my thoughts. I do not conform to this world in outlook or attitude. The meditations of my heart are continually pleasant to You. I bear the fruits of right thought. In Jesus’ name, Amen.

AMAANYI G’ENDOWOOZA

Omutume Grace Lubega

1 Abakkolinso 13:11(KJV); Bwe nnali omuto, nnayogeranga ng’omuto, nnategeeranga ng’omuto, nnalowoozanga ng’omuto: bwe nnakula, ne ndeka eby’obuto.

Omusajja omugezi olumu yagamba, “Ssinga wali omanyi amaanyi g’ebirowoozo byo, tewandizzeemu kulowooza endowooza enkyamu nate.

Ng’oggyeeko eky’amazima nti okulowooza kutonzi, ebirowoozo nabyo bisalawo enjogera yo.

Baibuli egamba ebyo ebijjula mu mutima, akamwa bye koogera.
(Matayo 12:34).

Ky’olowoozaako kijja kumala kirabisibwe mu bigambo byo. Bw’oba nga weekuumira kukulowooza ku kulemererwa mu kitundu ky’obulamu bwo ekimu oba mu kirala, kijja kukukaluubirira okwewala okugatta ebigambo ku kweraliikirira kwo.

Baibuli eyogera ki ku lulimi?

Egamba nti okufa n’obulamu biri mu buyinza bw’olulimi; N’abo abalwagala balirya ebibala byalwo.
(Engero 18:21)

Kubanga ky’olowooza kifuga by’oyogera, endowooza zo zijja kumala zikutte oba zikuwe obulamu.

Tekiri ku butuufu ki obw’enjogera yo. Bw’eba ng’endowooza yo nkyamu, akamwa kajja kukomekkereza nga kagoboredde endowooza.

Okukyusibwa tekutandikira butandikizi mu njogera entuufu; kutandika na ndowooza ntuufu.

Ssalawo okutandika n’ebirowoozo byo obitereeze okukwatagana n’Ekigambo kya Katonda. Nga bw’okola ekyo, enjogera y’emimwa gyo ejja kukoma okubeera okwetendegeka okw’obunanfuusi mu kukiririza mu birungi. Ebyannamaddala by’obulamu obw’obwaKatonda bijja kulabisibwa mu buli ky’okola.

YONGERA OSOME: Engero 23:7, Firimooni 1:6

AKASUMBI KA ZAABU: Okukyusibwa tekutandikira butandikizi mu njogera entuufu; kutandika na ndowooza ntuufu.

ESSAALA: Kitange, Nkwebaza ku lw’okumanya kuno. Nkwebaza ku lw’amaanyi g’ekigambo kyo ekikyusa ebirowoozo byange. Ssifaananyizibwa ng’ensi eno mu ndabika oba mu ntabagana yange. Okufumiitiriza kw’omutima gwange kweyongera okusiimibwa gy’oli. Mbala ebibala eby’endowooza entuufu. Mu linnya erya Yesu, Amiina.

AMAANI G’OKUTEEKATEEKA

Entumwa Grace Lubega

1 Abakorinso 13:11 Obu naabaire ndi muto, nkaba ngamba nk’omuto, nyetegyereza nk’omuto, nteekateeka nk’omuto; ku naakuzire, naareka eby’obuto.

Omunyabwengye omwe akagira ati, “kuri nomanya amaani g’ebiteekateeko byaawe, toriteekateeka kubi obundi.”

Okwihaho okugira ngu enteekateeka n’omuringo gw’okuhanga, ebiteekateeko nibisharamu eki orikuzakugamba.

Baiburi negira eti ebiijwire omutima, akanwa nibyo kagamba (Matayo 12:34).

Eki orikuteekateeka nikiija kuhitsya obwiire kigambwe omu bigambo byaawe. Waguma noteekateeka ngu noza kugwa omu magara gaawe, nikiza kukugumira kwezibira kugamba aha bintu ebi orikwerarikirira.

Baiburi negambaki aha rurimi?

Negira eti orurimi rugira obushoboorozi bw’okwita n’obw’okukiza, N’abarukunda baryaheebwa ebi ruribareetera. (Enfumu 18:21).

Ahabw’okuba eki orikuteekateeka nikisharamu ebi orikugamba, ebiteekateeko byaawe nibizakukwiita nari bikuhe amagara.

Tinshonga n’obu wakuba nogamba ebihikire, enteekateeka yaawe yaba egwiire, akanwa nikaza kuhitsya obwiire kakuratire ebiteekateeko byaawe.

Okuhindurwa busya tikurikutandika n’okugamba gye kwonka; nikutandika n’okuteekateeka gye.

Cwamu kutandika n’ebiteekateeko byaawe kandi obishushanise n’ekigambo kya Ruhanga. Waba nokora ekyo, okwaatura kw’akanwa kaawe nikuza kurekyeraho kuba okwekoza. Amazima g’amagara ga Ruhanga nigaza kureebwa omu buri kimwe eki orikukora.

SHOMA NEEBI: Enfumu 23:7, Filemooni 1:6

EZAABU: Okuhindurwa busya tikurikutandika n’okugamba gye kwonka; nikutandika n’okuteekateeka gye.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’amaani g’ekigambo kyaawe ekirikuhindura ebiteekateeko byangye. Tindikushushana n’ensi egi omu ndeebeka narishi omu mitwarize. Ebiteekateeko by’omutima gwangye nibikushemeza obutoosha. Ninyana ebyaana by’enteekateeka ehikire. Omu eiziina rya Yesu, Amiina.

MAANI AGHALI MUTEEKELEJA

Mukwenda Grace Lubega

1 Bakolinto 14:11(kjv); Obu naanabaagha mwana, naabu̱ghagha nga mwana, nteekeleja nga mwana, kandi ntu̱wamu nga mwana. Bhaatu obu naaku̱li̱ye, naaleka kwetwalikani̱ya nga mwana.

Muntu mugheji limui Akaghila’ti, “Kasita omanya maani agha ntekeleja, tolitodha kubha na biteekelejo ebiheghiye.

Ohyo’o majima nghu biteekelejo bikuhanghagha, Ntekeleja ekusalagho’o nghoku okubugha.

Baibuli ekughambagh eti ekisuuye mumutima nikiyo kanuwa kakubughagha (Matayo 12:32)

Eki otekeekelije nikiyo okwesangagha abughiye. Kasita okala n’otekeleja kulemuwa mubwomeji bwawe,  kikukutighikananila Kubugha bighambo ebihikiye. 

Mbiki ebi Baibuli akubughagha’o a’kilimi?

Ekubughagha eti kukuwa na bwomili bili mumaani gha kilimi kandi ababibaliye bakuliya bughuma byabiyo.(Nsimo 18:21).

Nanga eki okuteekelejagha nikiyo kikulekagha obugha ngoku okubughagha, Biteekelejo byawe byongu kwita kedha byongukuha bwomili. 

N’obu oba n’obugha ebihikiye, nteekeleja yaawe kasita eba ehegiye, kanuwa kaawe kakukwama biteekelejo byawe.

Kuhinduka kwawe takukutandikagha nakubugha bhaa; kukutandikagha na nteekeleja Yaawe. 

Ochuemu obwalo kutandika nabiteekelejo byawe kandi obikaaliye mukighambo kya Luhanga. Nuwakoliye eki, ebi kanuwa kaawe kakukubugha bikuhinduka. Majima gha bwomeji bwa’Luhanga gha kweyoleka mubuli kyoona eki okukola. 

OTODHE OSOME: Nsimo 23:7, Filimooni 1:6

KASUSI KAFEZZA: Kuhinduka kwawe takukutandikagha nakubugha bhaa; kukutandikagha na nteekeleja Yaawe. 

TUSABE: Tita, webale habwa magheji ghani. webale habwa maani gh’ekighambo aghakuhindulagha nteekeleja Yanje. Tankughubha kwetwalikani̱ya nga bantu b’ensi’ni mukwetegheleliya. Ntekeleja ya mutima ghwanje elakalagha ekudheediye Tita. Ndina bighuma bya nteekeleja eghi ehikiye. Mulina lya Yesu, Amiina.

使徒卢贝加

哥林多前书 13:11 (CKJVGS) 我作孩子的时候，话语像孩子，心思像孩子，意念像孩子，既成了人，就把孩子的事丢弃了。

★思想的力量

一位智者曾经说过：“如果你知道自己思想的力量，你就再也不会有消极的想法了。”

除了思考是一个创造性的过程这一事实之外，思考还决定着你说话的方式。

圣经说因为心里所充满的，口里就说出来。（马太福音 12:34）

你所想的最终会在你所说的话中得到表达。如果你不断地思考生活中某一方面的失败，你就很难控制自己不把烦恼说出来。

圣经是怎么说舌头的?

它说生死在舌头的权下，喜爱它的，必吃它所结的果子。（箴言 18:21）

因为你的想法会影响你说的话，你的想法最终会杀死你或者给你生命。

不管你的演讲有多积极。如果思想是错误的，嘴巴最终会跟着思想走。

转变不仅仅始于正确的讲话；它始于正确的思考。

选择从你的思想开始，让它们与的神话语相一致。当你这样做的时候，你嘴唇的忏悔将不再是一种自命不凡的乐观主义。神式生活的实相将在你所做的每一件事上显现。

◆进深学习◆： 箴言23:7，腓利门1:6

◆要领◆：转变不仅仅始于正确的讲话；它始于正确的思考。

◆ 祷告◆：神父，我感谢你这种知识。我感谢你话语的力量改变了我的思想。 我的世界观和态度与这个世界不一致。 我心里的默想，常使你喜悦。 我结了正确思想的果实。以耶稣的名义，阿门。

Apostle Grace Lubega

Hebrews 10:39(KJV); But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

There are Christians who compromise on faith. This is usually done in the name of acknowledging the realities of the physical world.

For example, when they plan for the future, they make provisions for potential failure. In their minds, you cannot succeed without failing afew times.

They believe that failure is important for learning. Like one man said, “Failure is a key to success.”

While this thinking might be accepted in a fallen world, it goes against the spirit of Christianity. It is in direct contrast to the divine conviction that FAITH DOES NOT FAIL.

When you grow in God, you will understand that the world’s mindset is based on a narrow view of the future. It is an error in perceiving the things of the Spirit. In fact, it is defining success within the limitations of time while attributing permanence to temporary situations.

God has not called us to conform to this world but to be transformed by the renewing of our minds (Romans 12:2).

Let us pick some lessons from scripture.

When Moses and the children of Israel were stranded between the red sea and the advancing Egyptian army, they looked like they had failed. The story did not end at the edge of the red sea, it ended with them crossing over.

When our Lord Jesus Christ was hanging on the cross while his enemies snickered at him, He looked like He had failed. However His story did not end at the cross, it ended with Him resurrecting and bringing many sons to glory [Hebrews 2:10].

Our theme scripture is the default clause for any Christian who must prevail over daunting circumstances. God does not expect you to acknowledge failure as a prerequisite for success. That way of thinking is ungodly. He expects you to believe ‘until the soul is saved.’ He wants you to stick to the course until the answer comes.

No matter how bad the doctor’s report, believe to the saving of the soul. No matter how indebted your company has become, believe to the saving of the soul. No matter how broken your relationship with your spouse has become, believe to the saving of the soul.

Your situation might look like an end and therefore a failure. Do not pronounce it as so. God is in the business of completing the stories of men and women who know how to believe to the end.

Hallelujah!

FURTHER STUDY: 1 Corinthians 13:13, Mark 9:23

GOLDEN NUGGET: Your situation might look like an end and therefore a failure. Do not pronounce it as so. God is in the business of completing the stories of men and women who know how to believe to the end.

PRAYER: Father, I thank You for this word. Faith is the victory that overcomes the world. I will never acknowledge failure because my God does not fail. No mountain is too high, no ocean too deep and no fire burns too hot for You. I know that all things are possible to them that believe. I am a believer. In Jesus’ name, Amen.

OKUKKIRIZA TEKULEMERERWA

Omutume Grace Lubega

Abaebbulaniya 10:39(KJV); Naye ffe tetuli ba kudda nnyuma mu kuzikirira, naye tuli ba kukkiriza olw’okulokola kw’emeeme.

Waliyo Abakristaayo abekkiriranya mu kukkiriza. Kino kitera okukolebwa mu kukuliriza ebyannamaddala eby’ensi gye tulaba.

Okugeza, bwe bategekera ebiseera eby’omumaaso, beetegekera n’okulemererwa kwonna okusobola okujja. Mu ndowooza zaabwe, tosobola kuwangula nga tolemereddwako emirundi emitonotono.

Bakkiriza nti okulemererwa kwa mugaso eri okuyiga. Ng’omusajja omu bwe yagamba, ” Okulemererwa ky’ekisumuluzo eky’okuwangula”

Newankubadde endowooza eno esobola okukkirizibwa mu nsi eyagwa okuva mu kitiibwa kya Katonda, ewakanya omwoyo ogw’Obukristaayo. Enkontanira ddala n’okulumiriza okw’obwaKatonda nti OKUKKIRIZA TEKULEMERERWA.

Bw’okula mu Katonda, ojja kutegeera nti endowooza ey’ensi yeesigamye ku ndaba enfunda ey’ebiseera eby’omumaaso. Era nga nsobi mu ndaba ey’ebintu eby’omwoyo. Mu butuufu, ennyonnyolera obuwanguzi mu nsalosalo z’okukugirwa kw’obudde nga bw’eyogera ku mbeera ez’akaseera nga ez’olubeerera.

Katonda tatuyise kufaananyizibwanga ng’emirembe gino: naye tukyusibwenga olw’okufuula amagezi gaffe amaggya. (Abaruumi 12:2)

Katufune eby’okuyiga ebimu okuva mu byawandiikibwa.

Musa n’abaana ba Isiraeri bwe baali basobeddwa mu masekkati g’ennyanja emmyufu n’eggye ery’Abamisiri eryali lijja gye bali, baalabika ng’abaali balemereddwa. Olugero terwakoma ku njegoyego z’ennyanja emmyufu, lwakoma nga basomose.

Mukama waffe Yesu Kristo bwe yali ku musaalaba ng’abalabe be bamusekerera, Yafaanana ng’alemerereddwa. Olugero Lwe terwakoma ku musaalaba, lwaggwa ng’azuukidde era ng’aleeta abaana bangi mu kitiibwa. (Abaebbulaniya 2:10)

Ekyawandiikibwa kyaffe ekigguddewo kiragiro ekinnyonnyola ekikula ky’embala yaffe eri omukristaayo ateekeddwa okuwangula embeera zonna ezimusukkulumyeko. Katonda takusuubira kwenyumiriza mu kulemererwa ng’okwetaagisa okusobola okuwangula. Endowooza eyo ssi ya bwakatonda. Akusuubira okukkiriza ‘okutuusa ng’emmeeme erokoddwa’. Ayagala onywerere ku lugendo lwo okutuusa ng’ekyokuddamu kizze.

Ssi nsonga obubaka bw’omusawo bubi kyenkana ki, kkiriza okutuusa ku kulokola kw’emmeeme. Ssi nsonga mabanja ga nnabaki Kampuni yo g’erimu, kkiriza okutuusa ku kulokola kw’emmeeme. Enkolagana yo n’omwagalwa wo ne bw’eba mmenyefu kyenkana ki, kkiriza okutuusa ku kulokola kw’emmeeme.

Embeera yo eyinza okulabika ng’enkomerero ekiteegeeza nti olemereddwa. Naye tokirangirira bw’otyo. Katonda ali mu nkola ey’okumaliriza engero z’abasajja n’abakazi abamanyi okukkiriza okutuusa ku nkomerero.

Alleluya!

YONGERA OSOME: 1Abakkolinso 13:13, Makko 9:23

AKASUMBI KA ZAABU: Embeera yo eyinza okulabika ng’enkomerero ekiteegeeza nti olemereddwa. Naye tokirangirira bw’otyo. Katonda ali mu nkola ey’okumaliriza engero z’abasajja n’abakazi abamanyi okukkiriza okutuusa ku nkomerero

ESSAALA: Kitange, nkwebaza ku lw’Ekigambo kino. Okukkiriza bwe buwanguzi obuwangula ensi eno. Ssirikkiriza kulemererwa kubanga Katonda wange talemererwa. Teri lusozi lugulumivu nnyo, nnyanja ya buziba nnyo era teri muliro gwokya nnyo Gy’oli. Nkimanyi nti buli kimu kisoboka eri abo abakkiriza. Ndi mukkiriza. Mu linnya erya Yesu, Amiina.

OKWIKIRIZA TIKUREMWA

Entumwa Grace Lubega

Abaheburaayo 10:39; Kwonka itwe tituri muri abo abarikugaruka enyima, bakahwerekyerera, kureka turi omuri abo abarikwikiriza, bakajuna amagara gaabo.

Hariho abakristaayo abarikuhajaana aha kwikiriza. Eki nibakira kukikora omu eiziina ry’okwikiriza amazima ag’ensi erikureebwa.

Eky’okureeberaho, ku bari kuteebeekanisiza ebiro by’omumaisho, nibatsigaho omwanya gw’okuremwa. Omu nteekateeka yaabo, torikubaasa kusingura waaba otakaremirweho emirundi mikye.

Nibaikiriza ngu noyetenga kuremwa kubaasa kweega. Nk’omushaija omwe yagizire ati, “Okuremwa nikyo kishumuruzo ky’okusingura.”

Nobu egi enteekateeka yakubaasa kuba neikirizibwa omunsi eyagwiire, n’ehakanisa omwoyo w’obukristaayo. N’etaanira kimwe n’okushinjwa kw’obwa Ruhanga okuri kugira ngu OKWIKIRIZA TIKUREMWA.

Ku oraakure omuri Ruhanga, noija kwetegyereza ngu enteekateeka y’ensi n’ereebera ebiro by’omumaisho omu kahanda kafunzire. Egyo n’enshobi omu kwetegyereza ebintu by’Omwoyo. Nambwenu, ekyo n’okushoborora obusinguzi omu myatano y’obwiire kandi obwo ori kuhamiza kimwe ebintu ebiri kuhwaho.

Ruhanga tatweetsire kushushanisibwa n’ensi egi kureka okuhindurwa basya ahabw’okugarurwa obusya omu biteekateeko byaitu. (Abarooma 12:2)

Reka tugire ebitwayega omu byahandiikirwe.

Obu Musa n’abaisraeli babaire bakwaatiirwe ahagati y’enyanja erikutukura n’amahe g’abanyamisiri, bakaba nibareebeka nk’abaremwa. Eby’abahandiikirweho tibirikuhenderera aha nsharo y’enyanja, nibihendera baaherize kucweekanisa.

Obu Mukama waitu Yesu Kristo yabaire abambirwe aha musharaba haza obwo abazigu be barikumushunga, akaba nareebeka nk’owaremwa. Eby’amuhandiikirweho tibirahendereire aha musharaba, bikahendera arikuzooka kandi arikutaasya abaana baingi omu kitiinisa. [Abaheburaayo 2:10].

Omutwe gw’ebyahandiikirwe byaitu nikyo kigambo kikuru eky’omukristaayo weena oshemereire kusingura ebintu ebigumire ebi arikurabamu. Ruhanga takwenda ngu oikirize okuremwa nka ekintu eki oine kurabamu kubaasa kusingura. Egyo enteekateeka ti y’obwa Ruhanga. Nayenda ngu oikirize ‘okuhitsya obu orajune amagara.’ Nayenda ngu otsigare aha rugyendo okuhitsya obu okugarukwamu kuraije.

N’obu omushaho yakukuha amakuru mabi gari kushusha ki, ikiriza okuhitsya obu orajune amagara gaawe. N’obu ekitongore kyaawe kyakubaasa kuba kiri omu mabanja gari kwingana ki, ikiriza okuhitsya obu orajune amagara gaawe. N’obu omukago gwawe n’omukundwa waawe gwakubaasa kuba gucweekire guta, ikiriza okuhitsya obu orajune amagara gaawe.

Eki orikurabamu nikibaasa kuba nikireebeka nka muheru haza kireebeka nk’okuremwa. Otakyaatura okakyeeta otyo. Ruhanga ariyo nahikiiriza ebitebyo by’abajaija n’abakazi abarikumanya kwikiriza okuhika aha muheru.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 13:13, Mako 9:23

EZAABU: Eki orikurabamu nikibaasa kuba nikireebeka nka muheru haza kireebeka nk’okuremwa. Otakyaatura okakyeeta otyo. Ruhanga ariyo nahikiiriza ebitebyo by’abajaija n’abakazi abarikumanya kwikiriza okuhika ahamuheru.

OKUSHABA: Taata, ninkusiima ahabw’ekigambo eki. Okwikiriza nibwo obusinguzi oburikusingura ensi. Tindi ikiriza okuremwa ahabw’okuba Ruhanga wangye taremwa. Tihariho orushozi oruri ahaiguru munonga, tihariho enyanja eri okuzimu munonga kandi tihariho muriro oguri kwotsya munonga. Nimanya ngu ebintu byoona nibibaasika ahari abo abari kwikiriza. Ndi omwikiriza. Omu eiziina rya Yesu, Amiina.

KUHIKILIJA TAKUKULEMUWAGHA

Mukwenda Grace Lubega

Bahebbulayo 10:39(KJV);  Etu̱we tatuli nga abaalu̱ghagha haa ku̱hi̱ki̱li̱ja kwabo kandi abakuhwelekeelela, bhaatu tuli nga abaku̱hi̱ki̱li̱ja kandi bamanya ngoku baju̱nu̱u̱we.

Aliyo ba kilisitayo abanalemewe mukuhilijja kwabo. Bakulemuwagha nanga ebi baboone munsi. 

Kyokuloleloho, mbateghekela bilobyabho byomumaiso, bakubiteghekagha baboone kulemuwa. Muntekeleja yabo, t’okughubha kusingula otakalemewe milundi ekaniye.

Bakuhikilijagha ngu kulemuwa kukukweghesiyagha. Ngoku musasa omui abughiye ati, “Kulemuwa nikisumulijo kya kusingula.”

N’obu bantu bensi basiima ntekeleja etiyo, t’eli ntekeleja yamwoyo ghwa bukilistayo. Ekuhakaniyagha majjima gha KUHIKILIJA OKUTA KULEMUWAGHA.

Okakukulagha my Luhanga, okwetegeleliyagha ngu ntekeleja y’ensi yemiliye akubona bilo bwomumaiso. Kini tikihikiye nobonela mumwoyo. Nanga mumwoyo okugubha kubona ebisaye bwile kutunga businghuji.

Luhanga obu atubilikiiye akatughila ngu Mutatodha kwetwalikani̱ya ngoku bantu baa nsi eni bakwetwalikani̱yagha (Balooma 12:2).

Tutunge kweghesebuwa kulugha mw’ebyahandikuuwe. 

Obu musa nabaana ba isaleli babuluuwe kyokukola haghati ya nyanja emutuku mahe gha bamisili ghabakweme, bakasusa nga abalemewe. Lusimo lwabo Tilwaheleye munyanja emutuku bhaa, bakamilila babhasukiye. 

Obu Mukama waatu Yesu Kilisito abaagha amusalaba ba nghighu bee mbaseka, akasusa ng’oghu alemewe. Lusimo luwe talwaheleye Amusalaba, Lukahelela ahumbukiye naleeta baana bakaniye mukitinisa (Bahebbulayo 2:10).

EkyahanKyahandikuuwe kyatu ky’obwalo nkya buli mu Kilisitayo wena nukuwo agubhe kusalila Mukijibu kyona. Luhanga tabaliye odubhe olemuwe nukuwo osingule. Eghi ntekeleja teli ya Luhanga. Abaliye uwe o’hikilije mpaka kuhikiya kujunuwa kwawe. Abaliye okale nohikilija mpaka otungiye okwete kubala.

N’obu Dokita akuha makulu ghabihiye ghatiya, ohikilije mpaka otungiye kujunuwa. N’obukali mbakubanja, ohikilije mpaka otungiye kujunuwa. N’obukali nkolangana yaawe namukaawe eba nehuwo’o, ohikilije mpaka kujunuwa kwa mwoyo. 

Mbeela yaawe yonguba ngoku’ti wahooyeyo kedha abalemewe. Otakibugha otiyo. Luhanga anali musonga ya kumalilija nsimo sya basasa na bakali abamaniye kuhikilija mpakatu bajunuwe.

Hallelujah!

OTODHE OSOME: 1 Bakolinto 13:13, Maliko 9:23

KASUSI KA FEZZA: Mbeela yaawe yonguba ngoku’ti wahooyeyo kedha abalemewe. Otakibugha otiyo. Luhanga anali musonga ya kumalilija nsimo sya basasa na bakali abamaniye kuhikilija mpakatu bajunuwe.

TUSABE:  Tita, webale habwa kighambo kini. Kuhikilija nibuwo businghuji obukusingulagha nsi’ni. Nabhengiye kulemuwa nanga Luhanga wanje takugubha kulemuwa. Ta’aliyo mwena oghukangamiye munu, kedha nyanja eghi etobeleeye munu kandi ta’aliyo mulilo oghutuumiye munu ewawe. Nanga nuwaahi̱ki̱li̱i̱je, bu̱li̱ kintu kyona kikugubhukana. Ndi muhikilija  mulina lya Yesu, Amiina.

Apostle Grace Lubega

1 John 5:11(KJV); And this is the record, that God hath given to us eternal life, and this life is in his Son.

One of the great misconceptions about the life of salvation is that it is a life only to be enjoyed after we die and go to heaven.

As such, some ministers of the gospel teach it as a life of struggle and a never-ending, strength-sucking battle against the forces of evil.

In this context of constant pain, there is no room for enjoyment. In fact, in some Christian circles, any form of pleasure in the life of a Christian is frowned upon.

In these same circles, suffering is considered as virtuous.

This kind of teaching greatly undermines the redemptive work of Christ at Calvary. It postpones the believer’s triumph until the day they die and are translated into eternity.

It prepares believers for heaven but not to live as victors on the earth.

The truth is that God gave you life that you may enjoy all things. He gave you all things that you may enjoy life(1Timothy 6:17,
Psalms 35:27).

He is a God of pleasure and finds pleasure in your pleasure. He desires that you enjoy your journey on the earth. He came that you may have life in abundance (John 10.10).

Make the choice to enjoy the life of salvation. Like the prophet Isaiah said, “With joy, you shall draw water out of the wells of salvation.”(Isaiah 12:3).

FURTHER STUDY: John 3:16, 1 Timothy 6:17

GOLDEN NUGGET: He is a God of pleasure and finds pleasure in your pleasure. He desires that you enjoy your journey on the earth. Make the choice to enjoy the life of salvation.

PRAYER: Father, I thank You for the great sacrifice of Calvary. Thank You for saving me and purchasing my eternal redemption. I am a new creature in Christ. The fruits of that reality are manifest in my life today; not tomorrow or years to come but today. I believe this truth and walk in it daily. In Jesus’ name, Amen.

OLUGERO LW’OBULOKOZI

Omutume Grace Lubega

1Yokaana 5:11(KJV); Era okutegeeza kwe kuno nti Katonda yatuwa obulamu obutaggwaawo, era obulamu obwo buli mu Mwana we.

Emu ku ndowooza ezisinga okuba enkyamu ku bulamu bw’obulokozi eri nti bwe bulamu obw’okunyumirwa oluvannyuma lw’okufa kwaffe era nga tugenze mu ggulu.

Era olw’ekyo, abaweereza b’enjiri abamu babusomesa nga obulamu obw’okulafuubana era obw’olutalo lukanyunyunta-maanyi olutakoma olulwanibwa ne seetani.

Mu mbeera eno ey’obulumi obutaggwawo, tewali mwagaanya gwa kunyumirwa. Amazima ddala, mu bubondo obw’Abakristaayo obumu, engeri yonna ey’okusanyuka mu bulamu bw’omukristaayo erabibwa bubi.

Mu bubondo bwe bumu buno, okubonaabona kutwalibwa ng’obutukuvu.

Enjigiriza eno enyoomerera ddala omulimu gwa Kristo ogw’okununula e Kalivariyo. Eyongerayo obuwanguzi bw’omukkiriza okutuusa ku lunaku lw’alifa era ng’akyusiddwa okuyingira obulamu obutaggwawo.

Enjigiriza eno eteekateeka abakkiriza okugenda mu ggulu naye ate ssi kubeerawo ng’abawanguzi ku nsi.

Amazima gali nti Katonda yakuwa obulamu osobole okunyumirwa ebintu byonna. Yakuwa ebintu byonna osobole okweyagalira mu bulamu buno.

Ye Katonda w’okwesiima era yeesiimisa okwesiima kwo. Ayagala weeyagalire mu lugendo lwo ku nsi. Yajja ggwe obeere n’obulamu mu bungi bwabwo(Yokaana 10;10)

Ssalawo okunyumirwa obulamu bw’obulokozi. Nga nnabbi Isaaya bwe yagamba, “N’essanyu, onaasenanga amazzi mu nzizi ez’obulokozi.”(Isaaya 12:3).

YONGERA OSOME: Yokaana 3:16, 1 Timoseewo 6:17

AKASUMBI KA ZAABU: Ye Katonda w’okwesiima era yeesiimisa okwesiima kwo. Ayagala weeyagalire mu lugendo lwo ku nsi. Ssalawo okunyumirwa obulamu bw’obulokozi.

ESSAALA: Kitange, Nkwebaza ku lwa ssaddaaka ennene ey’e Kalivariyo. Webale kundokola n’okugula okununulwa kwange okw’olubeerera. Ndi kitonde kiggya mu Kristo. Ebibala by’ekyannamaddala ekyo by’olesebwa mu bulamu bwange leero; ssi nkya oba emyaka egirijja mu maaso naye leero. Nzikiriza amazima gano era ngatambuliramu buli lunaku. Mu linnya erya Yesu, Amiina.

EKITEBYO KY’OKUJUNWA

Entumwa Grace Lubega

1 Yohaana 5:11 Kandi oku nikwo kuhamya okwo, ngu Ruhanga akatuha amagara agatahwaho, kandi amagara ago gari omu Mwana we.

Kimwe aha kutetegyereza amagara g’okujunwa ningu kushemereire kushemererwamu twaheza kufa kandi tukaza omu Iguru.

Ahabw’eki, abaheereza bamwe b’engiri nibakwegyesa nk’okubonabona kandi nk’omugamba gurikumara amaani kandi ogutarikuhwaho ogw’okurwanisa amaani g’obubi.

Omu busaasi obu obutarikuhwaho, tihariho mwanya gw’okushemererwa. Nangwa, omu bakristayo abamwe, okushemererwa okw’omuringo gwoona tikurikushemererwamu.

Omu bakristayo abo, okubonabona nikutwarwamu nk’okuhikire nari ekintu ekirungi.

Enyegyesa egi nerabyamu amaisho omurimo gw’okujuna gwa Kristo aha musharaba. Neyongyerayo obusinguzi bw’omwikiriza mpaka aha izooba eri barifa kandi bakaza omu magara agatahwaho.

Netebekanisiza abaikiriza Iguru kwonka batatwiire nk’abasinguzi omunsi.

Amazima garingu Ruhanga akakuha amagara ngu okashemezibwa ebintu byoona. Akakuha ebintu byoona ngu okashemezibwa amagara.

Niwe Ruhanga w’okushemererwa kandi nashemererwa ku orikushemererwa. Nayenda ngu oshemerererwe orugyendo orwo omunsi. Akaija ngu okatuunga amagara omu bwijwiire (Yohaana 10:10).

Cwamu kushemezibwa amagara g’okujunwa. Nk’oku nabi Isaaya yagizire, “Nikyo muriguma nimutahira amaizi omu maziba g’okujunwa mushemereirwe.”(Isaaya 12:3).

SHOMA NEEBI: Yohaana John 3:16, 1 Timoseo 6:17

EZAABU: Niwe Ruhanga w’okushemererwa kandi nashemererwa ku orikushemererwa. Nayenda ngu oshemerererwe orugyendo orwo omunsi. Cwamu kushemezibwa amagara g’okujunwa.

OKUSHABA: Taata, ninkusiima ahabw’omutambo mukuru gw’omusharaba. Yebare kunjuna n’okushashurira okujunwa kwangye okwamagara goona. Ndi ekihangirwe kisya omuri Kristo. Ebyana by’amazima ago nibireebwa omu magara gangye erizooba. Ninyikiriza amazima aga kandi ningagyenderamu buri eizooba. Omu eiziina rya Yesu, Amiina.

MAKULU GHA KUJUNUWA 

Mukwenda Grace Lubega

1 Yohaana 5:11(Kjv); Ti̱ buukai̱so niibuwo buni, Luhanga akatuha bwomi̱i̱li̱ butahuwʼo, kandi bwomi̱i̱li̱ obu buli mu Mwana wee.

Bantu banamunji  banakengiye kubhi bwomili bwa’kujunuwa buni mbaghila ngu kubweghonjelamu Olin’okudhubha kukuwa otahiye mw’egulu.

Nahabweki, baheleliya bamui bamakulu ghasemeeye bakusomesiyagha batiyo mbaghila ngu nibwomili butighikaane kandi mbwokukala nolwana na sitani. 

Mu mbeela eni ya busasi obutahuo’o, taaliyo mwanya ghwa kweghonja. Mu bakilisitayo bamui kweghonja kwona kwona okuhikiye bhaa, bakutandikagha kukubona nga musiisi.

Mubibhula byabo bini, kubonabona bakukutwalagha nga kweghendeseleja.

Nsomesiya eni ekutagha hansi munu mulimo ghwa bujuni oghu Yesu atukoleye amusalaba. Ekuseliyagha businghuji bwa muhikilija kuhikiya bakuuye batahiye mw’egulu. 

E’kuteghekalagha bahikilija eghulu bhaatu tekubeghesiyagha kutuula bali basinghuji banakaaye.

Majima ghonini ghali ngu Luhanga akakuwa bwomeji kubweghojelamu. Akakuwa buli kintu kyona nukuwo kweghonja.

Niye Luhanga wa ngonzi kandi abaliye okale nuweghonja. Abaliye okale mubwomili obuseneeye munsi’ni. Akaasa kuha bantu bwomi̱i̱li̱ kandi kubaha buwo mu buusuuye (Yohaana 10:10).

Ochuemu kweghonjela mubwomili bwa kujunuwa. Ngoku Isaya mulangi abughiye,”namakuni, okutaha maasi mu’nsulo sya mujuni.” (Isaya 12:3)

OTODHE OSOME: Yohaana 3:16, 1 Timiseewa 6:17.

KASUSI KA FEZZA;Niye Luhanga wa ngonzi kandi abaliye okale nuweghonja. Abaliye okale mubwomili obuseneeye munsi’ni. Ochuemu kweghonjela mubwomili bwa kujunuwa.

TUSABE; Tita, webale munu eki watukoleeye amusalaba obu wanguliye nansaghama yaawe. Ndi kihanguwa kihyaka mu Kilisito. Na bighuma byamajima ghani byeyolekiye mu bwomili bwanje obwalo. Nahikilije majima ghani kandi nkughalubhatanghilamu buli kilo. Mulina lya Yesu, Amiina.

Apostle Grace Lubega

Proverbs 18:14(KJV); The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

God has vested in the human spirit, the ability to endure anything.

The message version of our theme scripture says, “A healthy spirit conquers adversity, but what can you do when the spirit is crushed?”

Somewhere in this world, there is a man with stage IV cancer. The doctors have told him that he will be dead in six months. This same man is going to defy every prediction of science and live on for many more years.

There is also another man with a much milder diagnosis. This man will die within mere days of being diagnosed even though the doctors expect that he will live longer.

What is the difference between these two men?

The difference is not in the availability of proper healthcare. In fact, both of them have access to the same standard of healthcare.

Rather, the difference between these individuals is the strength of their spirits. One is weak in spirit and the other is strong in spirit.

A man with a strong spirit knows and understands that no matter how dire and critical the situation, he will pull through. He believes that he will see the light of day. He knows that he will overcome.

Never forget this–the true secret of endurance is to keep your spirit strong.

How? You ask.

Guard your heart and mind against negative talk. Keep in the Word of God. Surround yourself with people of faith.

A strong spirit will be your anchor when the odds are against you.

FURTHER STUDY: Ephesians 3:16; Proverbs 15:13

GOLDEN NUGGET: The true secret of endurance is to keep your spirit strong.

PRAYER: My Lord, I thank you for this knowledge. I am strengthened with might in my inner man. There is no fire or storm that I cannot endure because I know who I am. This is my story and testimony. To the glory of Your name, Amen.

OMWOYO OGW’AMAANYI

Omutume Grace Lubega

Engero 18:14 (KJV); Omwoyo gw’omuntu omumalirivu, gumuwanirira mu bulwadde. Naye omwoyo oguterebuse, ani ayinza okugugumiikiriza?

Katonda atadde mu mwoyo gw’omuntu, obusobozi okugumira ekintu kyonna.

Enzivuunula ya baibuli eyitibwa ‘Message version’ mu kyawandiikibwa kyaffe ekigguddewo egamba nti; “Omwoyo omulamu guwangula okutulugunyizibwa, naye ki ky’osobola okukola ng’omwoyo gubetenteddwa?”

Mu kifo ekimu mu nsi eno, waliyo omuntu alina kookolo ow’omutendera ogw’okuna. Abasawo bamugambye nti ajja kuba mufu mu myezi mukaaga. Omuntu y’omu ajja okuwakanya buli kuteebereza kwonna okwa ssaayansi era abeerewo okumala emyaka mingi egisingawo.

Waliyo n’omuntu omulala alina alipoota y’abasawo ey’obulwadde obutali bw’amaanyi. Omuntu ono ajja kufa mu nnaku bunaku nga yaakamala okukeberwa n’asangibwa nga mulwadde newankubadde abasawo basuubira nti ajja kumala ebbanga lingiko nga mulamu.

Njawulo ki eri wakati w’abantu bano ababiri?

Enjawulo teri mu kubeerawo kw’obujjanjabi obw’omutindo omulungi. Mu mazima ddala, bombi balina obusobozi bw’okwetuusaako omutindo gw’obujjanjabi gwe gumu.

Wabula, enjawulo eriwo wakati w’abantu bano bombi eri mu maanyi g’emyoyo gyabwe. Omu munafu mu mwoyo ate omulala wa maanyi mu mwoyo.

Omuntu alina omwoyo ogw’amaanyi amanyi era ategeera nti ssi nsonga embeera enyigiriza era nkalubu kwenkana wa, ajja kugiyitamu. Akkiriza nti ajja kumalako. Amanyi nti ajja kuwangula.

Teweerabiranga kino nti–ekyama ekituufu eky’okulemerako kwe kukuuma omwoyo gwo nga mugumu.

Kisoboka kitya, obuuza?

Kuuma omutima gwo era n’endowooza yo okuva eri enjogera embi. Weekuumire mu Kigambo kya Katonda. Wemanyiize okwetooloolwa abantu ab’okukkiriza.

Omwoyo ogw’amaanyi gwe gujja okuba obuwanirizi bwo nga buli kimu kiraga nga ggwe agenda okuwangulwa.

YONGERA OSOME: Abaefeeso 3:16, Engero 15:13

AKASUMBI KA ZAABU: Ekyama ekituufu eky’okulemerako kwe kukuuma omwoyo gwo nga mugumu.

ESSAALA: Mukama wange, Nkwebaza ku lw’okumanya kuno. Nnywezeddwa n’amaanyi mu muntu wange ow’omunda. Tewali muliro oba muyaga gwe ssisobola kugumira kubanga mmanyi kki kyendi. Luno lwe lugero era obujulizi bwange. Ku lw’Ekitiibwa ky’Erinnya lyo, Amiina.

OMWOYO OHAMIRE

Entumwa Grace Lubega

Enfumu 18:14; Omutima guhamire gugumya omuntu omu ndwara ye, Kwonka oguhahaire n’oha owaakubaasa kugwemera?

Ruhanga ataire omu mwoyo w’omuntu amaani g’okugumira ekintu kyoona.

Envunurira ya Baiburi eya “Message ” negira eti, “omwoyo oine amagara marungi nasingura akabi, kwonka niki eki orikubaasa kukora omwoyo yaba acwanyagwirwe?”

Omu mwanya gumwe omunsi egi, hariho omuntu oine oburwaire bw’ekookoro obw’orurengo rw’ahaiguru. Abashaho bamugizire ngu naija kuba yafiire omu myeezi mukaaga. Omuntu ogu omwe naija kuhakanisa okuteebereza kw’abashabo kwoona kandi atsigare ari ohuriire kumara emyaaka mingi endiijo.

Hariho n’omuntu ondiijo oine oburwaire butari bubi munonga. Omuntu ogu naija kufa omu biro bikye bwanyima y’okukyebeza n’obu abashaho baraabe nibahamya ngu naija kutsigara akiri ohuriire kumara obwiire.

Hariho entaaniso ki aha bantu aba babiri?

Entaaniso teri mu kutunga okuraguza okuhikire. Nambwenu, bombi bakaraguza omu marwariro agari aha mutindo gumwe.

Kureka, entaaniso eri aha bantu aba n’amaani g’emyoyo yaabo. Omwe tahamire omu mwoyo kandi ondiijo ahamire omu mwoyo.

Omuntu oine omwoyo ohamire namanya kandi nayetegyereza ngu ekizubu n’obu kiraabe kigangaire nari shi kigumire kita, naija kukirabamu. Naikiriza ngu naija kureeba omushana gw’eizooba. Namanya ngu naija kusingura.

Otaryebwa eki–ekihama ky’okugumisiriza eky’amazima n’okukuuma omwoyo wawe ahamire.

Ota? buuza.

Kuuma omutima gwawe n’enteekateeka yawe obutahurira bigambo bibi. Guma omu kigambo kya Ruhanga. Yehinguririze abantu abaine okwikiriza.

Omwoyo ohamire naija kuba ekitsibo kyawe ebintu byaaba bitari kukugyendera gye.

SHOMA NEEBI: Abaefeso 3:16; Enfumu 15:13

EZAABU: Ekihama ky’okugumisiriza eky’amazima n’okukuuma omwoyo wawe ahamire.

OKUSHABA: Mukama wangye, ninkusiima ahabw’okumanya oku. Ningumibwa n’amaani omu muntu wangye w’omunda. Tihariho omuriro nari shi eihunga eri ntarikubaasa kugumira ahabw’okuba nimanya eki ndi. Aga nigo magara gangye n’obujuuruzi bwangye. Ahabw’ekitiinisa ky’eiziina ryawe, Amiina.

使徒卢贝加

◆ 箴言 18:14 CKJV人的灵要忍耐他的疾病；但受伤的灵谁能承受呢？

坚强的精神

上帝赋予了人类精神，忍受一切的能力。

主题经文的消息版本说：“健康的精神可以战胜逆境，但是当精神被压碎时，您能做什么？”

在这个世界的某个地方，有一个人患有IV期癌症。医生告诉他，他将在六个月内死亡。同一个人将无视科学的每一个预言，并且将继续生存多年。

还有一个男人的诊断要温和得多。即使医生认为他会活得更长一些，他也会在被诊断后的短短几天内死亡。

这两个男人有什么区别？

区别不在于是否有适当的医疗保健。实际上，他们俩都可以使用相同的医疗保健标准。

相反，这些人之间的区别在于他们的精神力量。一个人的精神很弱，另一个人的精神很强。

一个有坚强精神的人知道并了解，无论形势多么严峻和危急，他都会取胜。他相信自己会成功的。他知道自己会克服的。

永远不要忘记这一点——忍耐的真正秘诀是保持你的精神坚强。

怎么，你问？

保护你的心灵不受负面言论的影响。你要谨守神的话。你应该与有信仰的人交往。

当你遇到困难时，坚强的精神将成为你的锚。

◆进深学习◆：以弗所书 3:16，箴言 15:13

◆要领◆：忍耐的真正秘诀是保持你的精神坚强。

◆ 祷告◆：大人，我感谢您的知识。我内心借着您的灵，被大能坚固起来。没有我不能忍受的火或风暴，因为我知道我是谁。这是我的故事和证词。为了你名字的荣耀，阿门。

Apostle Grace Lubega

Proverbs 23:7(KJV); For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.

We live in a world that is threatening to waterboard us with information regardless of whether it’s true or false.

Everything imaginable is competing for our attention: from social media and its addiction-inducing algorithms to commercial products promising quick fixes and to political or social idealists hunting for a following.

Sadly, some people have absolutely no filter for what they consume and allow into their minds. They believe every piece of tabloid trash, deferring to every opinion on social media, and experiment with every product providing a short fix to their various problems.

What a way to live!

The Hebrew word for “thinketh” in our theme scripture is translated to mean, “to open/act as a gatekeeper.”

This reveals to us that THE MIND IS A GATE. What you let into it defines what you will eventually become. In fact, you are a result and sum total of everything you have let into your mind over the years.

Some people are battling chronic depression because of hours spent watching programs that chip away at their self worth. The tattered pieces of some people’s self-esteem can only be located at the bonfire of vanities that is social media. Others abandon their faith in God and in humanity every after a news broadcast.

If your mind is a gate, you must take responsibility by paying very close attention to what you let into it.

Every morning, make the decision to stand guard at the door of your mind. Be deliberate about what you let in. You don’t have to be the dumping ground for every uneducated opinion; you don’t have to be the listening post for every form of slander.

Be selective about what you watch or listen to because you must be a responsible GATE KEEPER.

FURTHER STUDY: Romans 12:2, Philippians 4:8

GOLDEN NUGGET: The mind is a gate. Take responsibility by paying very close attention to what you let into it. Be selective about what you watch or listen to.

PRAYER: Father, I thank You for this truth. I make the choice today to guard my mind. In wisdom, I take responsibility for what I watch, read, or listen to. I study the Word more deeply because it is the greatest investment in the mind. In Jesus’ name, Amen.

OMUKUUMI WA WANKAAKI

Omutume Grace Lubega

Engero23:7(KJV); Kubanga nga bw’alowooza mu nda ye, bw’ali bw’atyo: Lya, nywa, bw’akugamba; Naye omutima gwe teguli wamu naawe.

Tubeera mu nsi etubbika mu gayanja g’amawulire amatuufu n’amakyamu.

Buli kintu ekirowoozekeka kiri mu kaweefube okuwangula okufiibwako kwaffe: okuva ku mikutu gi mugattabantu n’enkola gaggadde gy’egiyitamu okusikiriza abantu okugibeerako entakera, okutuuka ku byamaguzi ebisuubiza okuddibwamu okw’embagirawo, okwo nga kw’otadde bannabyabufuzi bakagezimunnyo, ab’endowooza ez’enjawulo ku by’obufuzi ne ku ngeri ez’okutambuzaamu obulamu obwa bulijjo, n’abo abanoonya abagoberezi.

Eky’ennaku, abantu abamu tebalina yadde akakuŋŋunta eri ebyo bye bayingiza era bye bakkiriza mu ndowooza zaabwe. Bakkiriza buli kya bugwagwa ekinnyonnyolwa gye bali okuyita mu mawulire, nga bakkiriza endowooza ku mikutu gi mugattabantu okubasalirawo eky’okukola, era nga bagezesa buli kyamaguzi ekireeta okuddibwamu okw’embagirawo eri ebizibu byabwe eby’enjawulo.

Ngeri nnabaki eyo, okutambuzaamu obulamu!

Ekigambo ky’olwEbbulaniya ekya “bw’alowooza” mu kyawandiikibwa kyaffe ekigguddewo kivvuunulwa okutegeeza, “okuggula/okweyisa ng’omukuumi wa wankaaki.”

Kino kitubikkulira nti ENDOWOOZA Y’OMUNTU WANKAAKI. By’okkiriza okugiyingiramu bye bisalawo kki ky’olibeera oluvannyuma. Mu butuufu bwakyo, oli ekyo ekiva mu mugatte gw’ebyo byonna bye wakkirizza mu ndowooza yo emyaka egiyise.

Abantu abamu balafuubana n’enyiike etatadde olw’essaawa ze baamala nga balaba pulogulaamu ku terefayina, ezaabebentula omuwendo gwabwe ogw’obuntu. Era ebipapajjo by’obuvumu bw’abantu abamu ebyayuzibwayuzibwa okuva ku muwendo gwabwe, bisobola kusangibwa ku “kikoomi ky’obutaliimu” oba kiyite emikutu gi mugattabantu. Abalala basuulirira okukkiriza kwabwe mu Katonda era ne mu bantu buli luvannyuma lw’okuwuliriza amawulire.

Endowooza yo bw’eba nga wankaaki, olina okutwala obuvunaanyizibwa nga wegendereza biki by’okkiriza okugiyingiramu.

Buli kumakya, salawo okukuuma oluggi lw’endowooza yo. Wegendereze biki by’okkiriza okugiyingiramu. Tolina kubeera kiti kya ggirikiti, okuziikibwako buli mbwa yandowooza etali ya buyivu; tosaanidde kubeera muwuliriza wa buli kigambo kyakuwaayiriza.

Suunsula mu ku biki by’olaba oba biki by’owuliriza kubanga olina okubeera OMUKUUMI WA WANKAAKI ow’obuvunaanyizibwa.

YONGERA OSOME: Abaruumi 12:2, Abafiripi 4:8

AKASUMBI KA ZAABU: Endowooza yo wankaaki. Twala obuvunaanyizibwa nga wegendereza biki by’okkiriza okuyingiramu. Sunsulamu ku biki by’olaba oba biki by’owuliriza.

ESSAALA: Kitange, nkwebaza ku lw’amazima gano. Nkola okusalawo kwange olwaleero okukuuma endowooza yange. Mu magezi, ntwala obuvunaanyizibwa obw’ebyo byendaba, byensoma oba byempuliriza. Nsoma Ekigambo mu buziba ennyo kubanga ky’ekyokufunamu esingayo eky’okuteeka mu ndowooza. Mu linnya erya Yesu, Amiina.

OMURINZI W’OMURYANGO

Entumwa Grace Lubega

Enfumu 23:7 N’obu araabe naakugira ati: Ija orye, kandi onywe! Kwonka omu mutima gwe, naaba atakwetsire.

Nitutuura omunsi erikwenda kutumanyisa ebintu n’obu byakuba bihikire nari bitahikire.

Ebintu byoona ebirikuteekateekwa nibihayahayana naitwe okubiha omutima: kuruga aha biri aha mikutu y’eby’okuhurizana n’okubihugiraho- okutaho ebiragiro by’okubara aha bintu by’obushuubuzi ebirikuraganisa ebyaaho naaho kandi n’abebembezi narishi abantu abarikusherura okukuratirwa.

Eky’obusaasi, abantu abamwe tibaine kagyegyena ahabintu ebi barikuhurikiriza bakaikiriza omu nteekateeka yaabo. Nibaikiriza ebihandiikirwe omu mahurire byoona, bahakanisa buri nteekateeka yoona aha mikutu y’okuhurizana kandi bagyezaho buri kintu ekirikuraganisa ebyaaho naaho aha nshonga zaabo zoona.

Nimuringo ki ogu gw’okubaho!

Ekigambo ky’oruheburaayo “eky’okuteekateeka” omu mutwe gw’ebyahandiikirwe byaitu nikivunurirwa kumanyisa, “kwigura narishi kukora nk’omurinzi w’omuryango.”

Eki nikitushoborora ngu ENTEEKATEEKA N’OMURYANGO. Eki orikwikirizamu nikishoborora eki oraabe bwanyima. Nangwa, noija oba ebintu byoona ebi oikiriize omu nteekateeka yaawe omu myaaka myingi.

Abantu abamwe babonabwiine n’obusaasi obutarikuhwaho ahabw’obwiire obu bamazire barikureeba ebintu ebirikubagarura ahansi. Ebicwanyagurika bw’ekitiinisa ky’abantu nibisherurwa aha bintu byabusha aha mikutu y’okuhurizana. Abamwe nibeehakana enyikiriza yaabo omuri Ruhanga hamwe n’omu buntu burikureeba amahurire.

Enteekateeka yaawe yaba eri omuryango, oshemereire kugira obuvunanizibwa kufayo munonga ahabintu ebi orikutasyamu.

Buri kasheeshe, cwamu kwemerera aha muryango gw’enteekateeka yaawe. Fayo munonga aha bintu ebi orikutasyamu. Toshemereire kuba ekintu ky’okunagamu ekiwahurira kyoona ekitahikire; toine kuhurikiriza buri kubehererana okw’omuringo gwoona.

Kyencura ebi orikureeba nari ebi orikuhurikiriza ahabw’okuba oshemereire kuba OMURINZI W’OMURYANGO orikuvunanizibwa.

SHOMA NEEBI: Abarooma 12:2, Abafilipi 4:8

EZAABU: Enteekateeka n’omuryango. Gira obuvunanizibwa kufayo munonga ahabintu ebi orikutasyamu. Kyencura ebi orikureeba nari ebi orikuhurikiriza.

OKUSHABA: Taata, ninkusiima ahabw’amazima aga. Nincwamu erizooba kukuuma enteekateeka yangye. Omu bwengye, ninvunanizibwa ebindikureeba, ebindikushoma n’ebindikuhurikiriza. Ninshoma ekigambo munonga ahabw’okuba nikyo kintu kikuru omu nteekateeka yangye. Omu eiziina rya Yesu, Amiina.

Apostle Grace Lubega

1 Peter 1:3(KJV); Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

As a Born Again believer in Christ, HOPE IS YOUR NATURE.

Because it is your nature, you have no reason whatsoever to despair, to assume that you are at the end of your rope or to imagine that there is no possible answer to your present circumstance.

Yours is not a hope that can be lost.

Regardless of what you are going through, God does not expect you to feel like there is no more hope.

A lively hope means that God, in His unending goodness, has given you every reason to trust Him.

As long as you know that God is alive, your hope ought to be alive.

As long as you know that His Word works, your hope must remain active.

As long as you understand that He is the God who makes the impossible possible, who moves mountains, calms storms, and quenches fires, your hope must stand.

It doesn’t matter how dire the situation, it is in your nature to hope even when the circumstance discourages hope.

You can never be hopeless. You were built to be continually hopeful.

FURTHER STUDY: Romans 4:18, Romans 8:24-25

GOLDEN NUGGET: As a Born Again believer in Christ, HOPE IS YOUR NATURE. You can never be hopeless. You were built to be continually hopeful.

PRAYER: Father, I thank You for this knowledge. You are ever faithful and unchanging in every season. I trust in You above all things. Like my father Abraham hoped against hope, I am enduring in hope because I know in whom I have believed.
In Jesus’ name, Amen.

ESSUUBI EDDAMU

Omutume Grace Lubega

1 Peetero 1:3(KJV): Yeebazibwe Katonda era Kitaawe wa Mukama waffe Yesu Kristo, eyatuzaala omulundi ogw’okubiri, ng’okusaasira kwe okungi bwe kuli, tubeerenga n’essuubi eddamu, olw’okuzuukira kwa Yesu Kristo mu bafu,

Ng’omukkiriza omulokole mu Kristo, ESSUUBI Y’EMBALA YO.

Kubanga y’embala yo, tolina nsonga yonna kweraliikirira, okuteebereza nti otendewaliddwa oba okufumiitiriza nti tewali kyakuddamu kisoboka eri embeera yo eriwo kati.

Eriryo ssi ssuubi erisobola okuggwawo.

Newankubadde olina embeera gy’oyitamu, Katonda takusuubira kuwulira ng’atalina ssuubi yadde.

Essuubi eddamu litegeeza nti Katonda, mu bulungi Bwe obutakoma, akuwadde buli nsonga yonna okumwesiga.

Kasita omanya nti Katonda mulamu, essuubi lyo liteekeddwa okubeera eddamu.

Kasita omanya nti Ekigambo Kye kikola, essuubi lyo lirina okusigala nga ddamu.

Kasita okitegeera nti Ye Katonda afuula ebitasoboka ebisoboka, aseetula ensozi, akkakkanya emiyaga era azikiza omuliro, essuubi lyo liteekeddwa okuyimirira.

Ssi nsonga embeera ne bw’eba yantiisa etya, kiri mu mbala yo okusuubira newankubadde embeera emalamu essuubi.

Tosobola butaba na ssuubi. Wazimbibwa okuba n’essuubi olubeerera.

YONGERA OSOME: Abaruumi 4:18, Abaruumi 8:24-25

AKASUMBI KA ZAABU:  Ng’omukkiriza omulokole mu Kristo, ESSUUBI Y’EMBALA YO. Tosobola butaba na ssuubi. Wazimbibwa okuba n’essuubi olubeerera.

ESSAALA: Kitange, nkwebaza olw’okumanya kuno. Obeera mwesigwa bulijjo era tokyukakyuka mu buli biro. Nkwesiga okusinga ebintu byonna. Nga Kitange Iburayimu bwe yasuubira awataali ssuubi, ηηumira mu ssuubi kubanga mmanyi Ani gwe nzikiririzaamu. Mu linnya erya Yesu, Amiina.

AMATSIKO AGATAHWAHO

Entumwa Grace Lubega

1 Petero 1:3 Ruhanga, Ishe wa Mukama waitu Yesu Kristo, asiimwe! Ahabw’embabazi ze nyingi akatuzaara obwa kabiri ngu tugire amatsiko agatahwaho ahabw’okuzooka omu bafu kwa Yesu Kristo;

Nk’omwikiriza ozairwe obwa kabiri omuri Kristo, GIRA AMATSIKO OMU BUHANGWA BWAAWE.

Ahabw’okuba n’obuhangwa bwaawe, toine nshonga yoona kuhwa amatsiko, kuteekateeka ngu ori ahamuheru y’omuguha gwaawe nari kuteekateeka ngu tihariho kugarukwamu kwoona kw’ekyorikurabamu hati.

Agaawe ti matsiko agarikubura.

N’obu oraabe noraaba omu kintu kyoona, Ruhanga tarikweenda ngu oteekateekye ngu tihariho matsiko.

Amatsiko agatatikuhwaho nikimanyisa ngu Ruhanga, omu burungi bwe obutarikuhwayo, akuhaire buri nshonga yoona kumwikiriza.

Waba nomanya ngu Ruhanga ariho, amatsiko gaawe gashemereire kugumaho.

Waba nomanya ngu ekigambo kye nikikora, amatsiko gaawe gashemereire kuguma nigakora.

Waba noyetegyereza ngu niwe Ruhanga orikuretera ebitarikubaasika byabaasika, orikwihaho enshozi, orikwemereza eihunga kandi akaraaza emiriro, amatsiko gaawe gashemereire kugumaho.

Tinshonga n’obu enshonga yaawe yakuba netiinisa, kiri omu buhangwa bwaawe kugira amatsiko n’obu enshonga erikutwaara amatsiko gaawe.

Torikubaasa kubura kugira amatsiko. Okombekwa kuguma oine amatsiko.

SHOMA NEEBI: Abarooma 4:18, Abarooma 8:24-25

EZAABU: Nk’omwikiriza ozairwe obwakabiri omuri Kristo, GIRA AMATSIKO OMU BUHANGWA BWAAWE. Torikubaasa kubura kugira amatsiko. Okombekwa kuguma oine amatsiko.

OKUSHABA: Taata, ninkusiima ahabw’okumanya oku. Otuura ori omwesigwa kandi tohinduka omu bunaku bwoona. Ninkwesiga okukira ebintu byoona. Nka Taata Abrahamu okuyagizire amatsiko omu bunaku obu yaakugahwereiremu, ningumisiriza omu kugira amatsiko ahabw’okuba nimanya ou nyikiriize. Omu eiziina rya Yesu, Amiina.

KUNIHILA OKUNAKAAYE

Mukwenda Grace Lubega

1 Peetelo 1:3(kjv);Luhanga Ese Mukama waatu Yesu Ki̱li̱si̱to asi̱i̱mu̱we. Nanga niiye akatughilila ngughuma sikani̱ye aatuha bwomi̱i̱li̱ butahuwʼo. Haabwa eye ku̱hu̱mbu̱u̱la Yesu oghu tu̱ku̱hi̱ki̱li̱jagha naatu endindi tukimaniiye kimui ngoku tu̱li̱hu̱mbu̱u̱ka.

Nga muhikilija oghu abyawe buhyaka mu Kilisito, KUNIHILA mbuhanguwa bwawe.

Nanga mbuhanguwa bwawe, toli’nansonga yoona ya kuhuwamu maani̱ bbaa, kutekeleja ngu oli aammalililo ya’kunihila kwawe kedha welilikana ngu bijjibhu byawe tibikuhuwoo.

Kwawe tukuli kunihila oku’okughubha kufeeluwa.

N’obu oba nosalila mu bijjibu, Luhanga tabaliye oghuwe ng’okuuti takyaliyo kunihila. 

Kunihila okunakaaye kukumanyisiya ngu Luhanga, alina bulungi obutakughubha kuhuwo’o, kandi akuhaaye nsonga sikaniye kumwesigha. 

Kasita okimanya ngu Luhanga anakaaye,  kunihila kwawe kulin’okukala kunakaaye.

Kasita okimanya ngu kighambo kiye kikukolagha, kunihila kwawe kulin’okukala kunakaaye.

Kasita okimanya ngu niye Luhanga oghu akukolagha ebitakusoboka, 

Mudhuulikiya myena, mudhotiya mpwegha kandi mulimiya wa mililo, kunihila kwawe kulin’okwemilila.

N’obukali mbeela yaawe etatekaane, kili mubuhanguwa bwawe KUNIHILA nobu bakumalamu maani.

Otalihuwamu Kunihila. Okakolebuwa kukala oli na’kunihila.

OTODHE OSOME: Balooma 4:18, Balooma 8:24-25.

KASUSI KA FEZZA: Nga muhikilija oghu abyawe buhyaka mu Kilisito, KUNIHILA MBUHANGUWS BWAWE. Otalihuwamu Kunihila. Okakolebuwa kukala oli na’kunihila.

TUSABE: Tita, webale habwa magheji ghani. Oli mwesighibuwa kandi tokuhindukagha bwile bwoona. Nesighiye’uwe egulu yabwoona. Ngoku baaba wanje Ebbulahi̱mu̱ abagha nakuhila mukunihila, nanje nkugumila mukunihila nanga maniye oghu nahikilije. Mulina lya Yesu, Amiina.