Apostle Grace Lubega

John 14:13-14 (KJV); And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it.

The Word of God is the foundation of the liberties that we have in God. In James 1:25, it is referred to as the perfect law of liberty.

But do all Christians get to enjoy the liberties of the Word? Not necessarily.

This is because not many people understand how this liberty works.

When God gave us His Word, it was not based on individual circumstances, that is, it’s operation was not (and is not) confined to the uniqueness of someone’s position in life. When He sent the Word, He gave us the full picture of it and left it to us to define how far we desire to go in the liberties that the Word presents.

Take the example of our theme scripture. It says, “WHATSOEVER YOU ASK.” Whatsoever has no limitation in it but one man may read it and believe God for a pair of shoes and another will read it and believe God for the grace to transform nations. These are two different men exercising liberty in different ways because of their interpretation of the possibilities in the Word.

Consider a blank canvas. On it, one man paints a tree, while another paints a forest. Each picture depends on what the artist sees.

As far as the Word is concerned, your journey in and by it is defined by what is revealed to you.

Hallelujah!

FURTHER STUDY: James 1:25, John 15:7

GOLDEN NUGGET: As far as the Word is concerned, your journey in and by it is defined by what is revealed to you.

PRAYER: Loving Father, I thank You for this truth. I understand the greatness of Your Word. I refuse to live a life of limitation. I know that there is nothing that You cannot do. I look at the Word from the perspective of the liberties that You have availed, in Jesus’ name, Amen.

MU DDEMBE ERY’EKIGAMBO

Omutume Grace Lubega

Yokaana 14:13-14 (KJV); Na buli kye munaasabanga mu linnya lyange, ekyo nnaakikolanga, Kitange agulumirizibwenga mu Mwana. Bwe munansabanga ekigambo mu linnya lyange, ekyo nnaakikolanga.

Ekigambo kya Katonda gwe musingi gw’eddembe lye tulina mu Katonda. Mu Yakobo 1:25, kimanyikiddwa ng’amateeka agatuukiridde ag’eddembe.

Naye abakristaayo bonna bafuna obusobozi okunyumirwa eddembe ly’Ekigambo? Ssi bwe kiri.

Kino kiri lwakubeera nti abantu ssi bangi abategeera engeri eddembe lino gye likolamu.

Katonda bwe yatuwa Ekigambo kye, kyali tekyesigamye ku mbeera z’abantu, ekitegeeza nti, obukozi bwakyo bwali tebwasibibwa (era tebusibiddwa) ku mbeera omuntu gy’alimu mu bulamu. Bwe yatuwa Ekigambo, yatuwa ekifaananyi kya kyo ekijjuvu n’akitulekera tunnyonnyole wala kyenkana ki gye twagala okugenda mu kutambulira mu ddembe Ekigambo lye kirambulula.

Twala eky’okulabirako eky’ekyawandiikibwa kyaffe ekigguddewo. Kigamba, “NA BULI KYE MUNAASABANGA.” Na buli tekirina kukugirwa mu kyo naye omuntu omu asobola okukisoma n’akkiriza Katonda ku lw’omugogo gw’engatto era omulala ajja kukisoma akkirize Katonda ku lw’ekisa ekikyusa amawanga. Bano bali abantu babiri ab’enjawulo abakozesa eddembe mu ngeri ez’enjawulo olw’enzivuunula yabwe ey’ebyo ebisoboka mu Kigambo.

Kitwale ng’olupande lw’omusiizi olwereere. Ku ddwo omuntu omu asiigako omuti, ate omulala n’asiigako ekibira. Buli kifaananyi kisinziira ku kiki omusiizi w’ekifaananyi ky’alaba.

Okusinziira ku Kigambo nga bwe kiri, olugendo lwo mu kyo era ku lwakyo lunnyonnyolwa kiki ekikubikkuliddwa.

Alleluya!

YONGERA OSOME: Yakobo 1:25, Yokaana 15:7

KASUMBI KA ZAABU: Okusinziira ku Kigambo nga bwe kiri, olugendo lwo mu kyo era ku lwakyo lunnyonnyolwa kiki ekikubikkuliddwa.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Ntegeera obusukkulumu bw’Ekigambo Kyo. Mmanyi nti tewali ky’otasobola kukola. Ntunuulira Ekigambo mu ndaba ey’eddembe ly’otaddewo, mu linnya erya Yesu, Amiina.

OMU BUGABE BW’EKIGAMBO

Entumwa Grace Lubega

Yohaana 14:13-14; Kandi kyona eki murishaba omu iziina ryangye, ndyakikora, Isheboona abone kuhimbisibwa omu Mwana. Ku murishaba ekintu kyona omu iziina ryangye, ndyakikora.

Ekigambo kya Ruhanga n’omusingi gw’obugabe obu twiine omuri Ruhanga. Omuri Yakobo 1:25, nikyeetwa ekiragiro ekihikire eky’obusingye.

Kwonka Abakristaayo boona nibashemerererwa omu bugabe bw’ekigambo? Tikwo kiri.

Eki nahabw’okuba tibantu baingi abarikwetegyereza oku obugabe obu burikukora.

Ruhanga kuyatuhaire Ekigambo kye, kikaba kitari ahabw’enshonga zaitu nk’abantu, eki nikimanyisa ngu okukora kwakyo kukaba kutari (kandi tikwa) ahabw’oku omunte ayemereire omu magara. Kuyayohereize Ekigambo, akatuha ekishushani kyaakyo kyoona kandi yakiturekyera kushoborora ahuturikwenda kuhika omu bugabe obu Ekigambo kirikureeta.

Twara eky’okureberaho ky’ebyahandiikirwe byaitu, “KYONA EKI MURIKUSHABA.” Ekintu kyona ekitaine bukomo omuri kyo kwonka omuntu omwe nabaasa kukishoma kandi aikirize Ruhanga kumuha enkaito kandi ondaijo nabaasa kukishoma aikirize Ruhanga ahabw’embabazi kuhindura amahanga. Aba n’abantu babiri b’omutaano abarikuta omunkora obugabe omu miringo etarikushushana ahabw’okubarikwetegyereza ebi omu Kigambo.

Twara ekintu kitaine kiriho. Aharikyo, omuntu omwe nabaasa kusiigaho ekishushani ky’omuti, ondijo asiigyeho ekibira. Buri kishushani eki nikirugirira oku omusiigi w’ebishushani arikureeba.

Nk’oku Ekigambo kirikushoborora ,orugyendo rwaawe nirushoborororwa ekikushuuruuriirwe.

Hallelujah!

SHOMA NEEBI: Yakobo 1:25, Yohaana 15:7

EZAABU: Nk’oku Ekigambo kirikushoborora ,orugyendo rwaawe nirushoborororwa ekikushuuruuriirwe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninyetegyereza obukuru bw’Ekigambo. Ninyanga kugira amagara againe obukomo. Nimanya ngu tihaine eki otarikukora. Nindeeba omu kigambo kurugirira obugabe obu otaireho, omu eiziina rya Yesu, Amiina.

I BEDO I KUC MA WATYE KWEDE I LOK

Lakwena Grace Lubega

Jon 14:13-14 (KJV); Gin ducu ma wubilego i nyiŋa, abitiyone, wek giket deyo i kom Won pi Wod; ka wubilego gin mo i nyiŋa, abitiyo.

Lok pa Lubanga en aye guti me bedo agonya ma watye kwede i gin acoya. I Yakobo 1:25, gilwongo ni cik maber ma kelo kuc.

Ento mono Lukricitayo ducu nongo mit pa tic ki twero magitye kwede i lok pa Lubanga? Pe gin ducu.

Man tye pien jo mapol pe niang kitma bedo ki kuc man tiyo kwede.

Ikare ma Lubanga ominiwa lokke, onongo pe ojenge ikom tekare pa ngat mo, ma tyenloke ni, kitme tice onongo pe(dok pe) gik ikom kama ngatmoni tye iye ikwo keken. Ikare ma en ocwalo lokke, en onyutiwa kitma omyero obed kwede dok oweko man botwa me moko bor me piny ma wa mito wot iye i bedo ki kuc ma lokke miniwa.

Nen labole i kwan wa matin me Lok acoya pa Lubanga. En waconi, “GIN DUCU MA WUBILEGO“. Gin ducu peke ki lageng mo keken iye ento ngatmo twero kwano ne ci penyo Lubanga pi war tyene ento ngat mukene obikwano lok acel-lu ci penyo Lubanga pi gum me loko lobo ma patpat. Man obedo dano aryo ma patpat ma tye ka tic ki kuc ma gitye kwede ni iyo ma patpat malube ki kitma guniang kwede kuc ma tye i lokke.

Wanen war lagwe odilo ma coc mo peke iye. Ikome, ngatmo goyo cel yat, ento ngat mukene goyo cel bunga yadi. Cal acel acel luku neno pa lago cel.

Madok ikom lok pa Lubanga, wotti i iye dok ki en lube ki ngo ma kinyuti kamaleng.

Alelua!

KWAN MUKENE: Yakobo 1:25, Jon 15:7

LWOD MADIT: Madok ikom lok pa Lubanga, wotti i iye dok ki en lube ki ngo ma kinyuti kamaleng.

LEGA: Wora me amara, Apwoyi pi ada man. An aniang rwom me dit pa lokki. An akwero kwo ma tye ki lageng iye. An angeyo ni petye ginmo ma pe itwero timo ne. An aneno lokki ki neno me twero ma imina, i nying Yesu, Amen.

OMUBUGABE BW’EKIGAMBO

Omukwenda Grace Lubega

Yohana 14:13-14 (KJV);  Kandi ekimurasabaga kyona omu ibara Lyange ndikikora, Isenyowe anyumizibwe omu mwana. Obumurasabaga ekigambo omu ibara Lyange eki ndikikora.

Ekigambo kya Ruhanga nigwo musingi gw’obugabe obutuine omu Ruhanga. Omu Yakobo 1:25, kyolekerezebwaho nk’ekiragiro ekihikiri’re eky’obugabe.

Baitu abakristayo boona batunga okwegonza kwo’bugabe bw’Ekigambo? Hatali nkokukikweta’gwa.

Kinu kiri habwokuba tibali bantu baingi abetegereza omulingo obugabe bunu bukoramu.

Ruhanga obuyatuhaire Ekigambo Kye, kikaba kitasimbirwe ha mbeera zo’mu nk’omuntu, nukwo kugamba, enkora yakyo etabe (kandi teri) haibohero lyenyahukana y’ekiikaro ky’omuntu omu bwomezi. Obuyatumire Ekigambo, Akatuha ekisisani kya’kyo ekiijuire kandi yakirekera itwe okusobo’ra oburaira ki obutukwenda kugendamu omu bugabe Ekigambo ekibuhereza.

Twara ekyokurora’ho eky’ekyahandikirwe kyaitu ekya hamutwe. Kigamba, “EKIMURASABA KYONA.” Kyona teina enkugiro omulikyo baitu omuntu omu asobora okukisoma kandi akaikiriza Ruhanga habw’omugogo gw’enkaito kandi ondi akisome aikirize Ruhanga habw’embabazi okuhindura amahanga. Banu bali bantu babiri abenyahukana abakulengesaniza obugabe omu miringo ekwahukana habw’empindura yabu ey’ebikusoboka omu Kigambo.

Twara etundubaale etaroho kintu. Hali yo, omuntu omu nasi’gaho omuti, kunu omuntu ondi nasi’gaho ekibira. Buli kisisani kikusigikira haky’omusiigi kyakurora.

Habikukwata ha Kigambo, orugendo rwawe omu kandi habwakyo rusobo’rwa habw’ekikusukuliirwe.

Alle’luya!

GALIHYA N’OSOMA: Yakobo 1:25, Yohana 15:7

EBIKURU OMUBYOONA: Habikukwata ha Kigambo, orugendo rwawe omu kandi habwakyo rusobo’rwa habw’ekikusukuliirwe.

ESAARA: Is’itwe owengonzi, Ninkusiima habw’amazima ganu. Nyetegereza obukuru bw’Ekigambo Kyawe. Ninyanga okwomeerra obwomezi obwokukugirwa. Nimanya ngu tiharoho ekyotakusobora okukora. Ndora Ekigambo kuruga handora y’obugabe obwoteireho, omw’ibara lya Yesu, Amiina.

KATIKA UHURU WA NENO

Mtume Grace Lubega

Yohana 14:13-14 (KJV); Nanyi mkiomba lolote kwa jina langu, hilo nitalifanya, ili Baba atukuzwe ndani ya Mwana. Mkiniomba neno lolote kwa jina langu, nitalifanya. Ahadi ya kupewa Roho Mtakatifu.

Neno la Mungu ni msingi wa uhuru tulio nao katika Mungu. Katika Yakobo 1:25, inajulikana kama sheria kamilifu iliyo ya uhuru.

Lakini je, Wakristo wote wanafurahia uhuru wa Neno? La hasha.

Hii ni kwa sababu si watu wengi wanaoelewa jinsi uhuru huu unavyofanya kazi.

Wakati Mungu alitupa Neno lake, haikutegemea hali ya mtu binafsi, yaani, operesheni yake haikufungwa (na haifungwi) kwa upekee wa nafasi ya mtu katika maisha. Alipotuma Neno, Alitupa picha kamili na kutuachia kufafanua umbali tunaotamani kwenda katika uhuru ambao Neno linawasilisha.

Chukua mfano wa andiko letu kuu. Linasema, “MKIOMBA LOLOTE.” Lolote halina kikomo ndani yake lakini mtu mmoja anaweza kulisoma na kumwamini Mungu kwa jozi ya viatu na mwingine ataisoma na kumwamini Mungu kwa neema ya kubadilisha mataifa. Hawa ni watu wawili tofauti wanaotumia uhuru kwa njia tofauti kwa sababu ya tafsiri yao ya uwezekano katika Neno.

Fikiria turubai iliyo tupu. Kwake, mtu mmoja huchora mti, wakati mwingine huchora msitu. Kila picha inategemea kile ambacho msanii anaona.

Kadri Neno linavyohusika, safari yako ndani yake na kupitia kwake inafafanuliwa na kile kilichofunuliwa kwako.

Haleluya!

MASOMO YA ZIADA: Yakobo 1:25, Yohana 15:7

UJUMBE MKUU: Kadiri Neno linavyohusika, safari yako ndani yake na kupitia kwake inafafanuliwa na kile kilichofunuliwa kwako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninaelewa ukuu wa Neno Lako. Ninakataa kuishi maisha ya ukomo. Najua kuwa hakuna kitu usichoweza kufanya. Ninaliangalia Neno kwa mtazamo wa uhuru ambao Umenipa, katika jina la Yesu, Amina.

Apostle Grace Lubega

Luke 2:37 (KJV); And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

Our theme scripture gives us a glimpse into the life of Anna the Prophetess. The Bible says that she spent her days in the temple and served God with fastings and prayers, night and day.

This reveals to us that prayer is a form of service to God. In fact, our primary ministry to God is in prayer.

This means that we firstly serve in the closet before we serve elsewhere. This is the same wisdom that enables us to serve with our hearts before we do so with our hands and feet.

Some people are so caught up in serving with their hands and feet and have completely neglected this aspect of service to God. Their zeal outside the closet supersedes their zeal for God.

Today, I urge you to embrace this infallible truth, that prayer is our first place of ministry. Like the saints in Macedonia whom Paul refers to in 2 Corinthians 8:5, you must first give yourself to God, before you give yourself to men in service.

FURTHER STUDY: 2 Corinthians 8:5, Matthew 6:6

GOLDEN NUGGET: Our primary ministry to God is in prayer. We firstly serve in the closet before we serve elsewhere. This is the same wisdom that enables us to serve with our hearts before we do so with our hands and feet.

PRAYER: Loving Father, I thank You for this truth and this wisdom. I understand the significance of prayer as my ministry. The Bible says that God is a rewarder of those that diligently seek Him. I seek You with all my heart and by this grace, my service is blessed, in Jesus’ name, Amen.

OKUSHABA, OBUHEEREZA BWAITU

Entumwa Grace Lubega

Luka 2:37; bwanyima yaamara endiijo myaka makumi munaana n’ena ari omufaakazi. Omukazi ogwo akaba ataruga omuri hekalu, naaramya Ruhanga, naayesiibyakwo, kandi naashaba nyomushana na nyekiro.

Omutwe gw’ebyahandiikirwe byaitu nigushoborora kakye aha magara ga Anna Nabi. Baiburi negira eti akamara ebiro bye omu hekalu arikuheereza Ruhanga naayesiibyakwo kandi naashaba nyomushana na nyekiro.

Eki nikitworeka ngu okushaba n’omuringo gw’okuheereza Ruhanga. Nangwa, obuheereza bwaitu bw’okubanza ahari Ruhanga n’okushaba.

Eki nikimanyisa ngu nitubanza kuheereza omu mubonano tutakaheereize ahandi hoona. Obwengye obu nibwo bumwe oburikutuyamba kuheereza n’emitima yaitu tutakaheereize n’engaro hamwe n’ebigyere byaitu.

Abantu abamwe bakwatiirwe munonga omu kuheereza n’engaro hamwe n’ebigyere byaabo kandi barekyiire kimwe ekicweeka eki eky’okuheereza Ruhanga. Obweziriki bwaabo aheeru y’omubonano nibukira obweziriki bwaabo bwa Ruhanga.

Erizooba, ninkwehanangiriza kwikiriza amazima aga agatarikuremwa, ngu okushaba nigwo mwanya gwaitu gw’okubanza gw’obuheereza. Nk’Ab’eishe-emwe, ba Makedonia abu Paulo arikugambaho omu 2 Abakorinso 8:5, oshemereire kubanza kwehayo ahari Mukama, otakehaire abantu omu kuheereza.

SHOMA NEEBI: 2 Abakorinso 8:5, Matayo 6:6

EZAABU: Obuheereza bwaitu bw’okubanza ahari Ruhanga n’okushaba. Nitubanza kuheereza omu mubonano tutakaheereize ahandi hoona. Obwengye obu nibwo bumwe oburikutuyamba kuheereza n’emitima yaitu tutakaheereize n’engaro hamwe n’ebigyere byaitu.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga n’obwengye obu. Ninyetegyereza omugasho gw’okushaba nk’obuheereza bwangye. Baiburi negira eti Ruhanga naha ebihembo abamusherura. Ninkusherura n’omutima gwangye gwoona kandi ahabw’embabazi ezi, obuheereza bwangye bwaine omugisha, omu eiziina rya Yesu, Amiina.

LEGA, TIC PA LUBANGA ME ATIMA WA

Lakwena Grace Lubega

Luka 2:37 (KJV); Ka doŋ cware oto ori nio i mwaka pyeraboro wiye aŋwen me ditte. En yam pe a ki i ot pa Lubaŋa, obedo ka woro Lubaŋa kun ri kec dok lego dyewor ki dyeceŋ.

kwan wa matin me Lok acoya pa Lubanga mini wa gin ma nok i kwo pa lanebi Anna. Baibul waci en obedo i ot pa Lubanga, obedo ka woro Lubanga kun ri kec dok lego dyewor ki dyeceng.

Man nyutiwa kamaleng botwa ni lega obedo yo acel me timo tic pa Lubanga. Ikomlok, yo me acel me tic pi Lubanga tye i lega.

Man tyenloke ni me acel kong wa tiyo pi Lubanga i kabedo me mung me lega wa ma peya wa tiyo pi en kamukene. Man aye ryeko acel-lu ma weko wa tiyo pi Lubanga ki cwinywa ma peya wa timo meno ki cingwa dok tyenwa.

Jo mukene guketo komgi mada i tic ki cing-gi ki tyen-gi me timo tic pa Lubanga dok guweko woko tic pi Lubanga. Mitigi mape rwate ki kabedo me mung me lega gini dit kato mitigi pi Lubanga. Acuku cwiny wu tiniu me niang lok ada man ni lega aye obedo kabedo wa me acel me tic pi Lubanga.

Macalo luyeyi me Macedonia ma Paul obedo kawaco pigi i 2 Jo Korint 8:5, omyero kong ikwong mine keni bot Lubanga, ma peya imine keni ki jo ma tye ka timo tic pa Lubanga.

KWAN MUKENE: 2 Jo Korint 8:5, Matayo 6:6

LWOD MADIT: yo me acel me tic pi Lubanga tye i lega. Me acel kong wa tiyo pi Lubanga i kabedo me mung me lega wa ma peya wa tiyo pi en kamukene.
Man aye ryeko acel-lu ma weko wa tiyo pi Lubanga ki cwinywa ma peya wa timo meno ki cingwa dok tyenwa.

LEGA: Wora me amara, Apwoyi pi ada man ki ryeko man. An aniang ber pa lega calo tica pi Lubanga. Baibul wacini Lubaŋa miyo bakacic bot jo ma yenye. An ayenyi kicwinya ducu dok ki kica man, tic ma atimo pi Lubanga opong ki gum, I nying Yesu, Amen.

OKUSABA, OBUHEREZA BWAITU

Omukwenda Grace Lubega

Luka 2:37 (KJV); Kandi akabali mufakati amazireho emyaka kinana mwena atarugaga omu yekaru naramya nokusiba nokwesengereza nyamusana nekiro.

Ekyahandikirwe kyaitu eky’ahamutwe kitwolekyaho kake omu bwomezi bwa Ana nabi. Baibuli ekugamba ngu tiyarugaga omu yekaru naramya nokusaba nokwesengereza nyamusana nekiro.

Kinu kikutusukura ngu okusaba eri nkora yo’buhereza hali Ruhanga. Ekya’mazima, obuhereza bwaitu obukubanza hali Ruhanga buli okusaba.

Kinu kikumanyisa ngu tubanza kuhereza omu kisika kyo’kusaba tutakahereize handi hona. Ganu nigo amagezi gonyini agatusobozesa okuhereza ne’mitima yaitu tutakakozire tutyo ne’mikono yaitu hamu ne’bigere.

Abantu abamu bakwasirwe muno omu kuhereza ne’mikono yabu hamu ne’bigere kandi balekera kimu enkora wo’kuhereza hali Ruhanga. Obwekambi bwabu ahe’ru ye’kisika ekiraho obwekambi bwabu habwa Ruhanga.

Leero, ninkwekambisa okufumbatira amazima ganu agataine mu nsobi, ngu okusaba nikyo ki’karo kyaitu kyo’kubanza ekyo’buhereza. Nka’barukwera mu Makedoni aba Paulo akujuurraho mu 1 Abakolinso 8:5, oina kubanza kwehayo hali Ruhanga, otakehaireyo hali abantu mu kuhereza.

GALIHYA N’OSOMA: 2 Abakolinso 8:5, Matayo 6:6

EBIKURU MUBYOONA: Obuhereza bwaitu obukubanza hali Ruhanga buli okusaba. Tubanza kuhereza omu kisika kyo’kusaba tutakahereize handi hona. Ganu nigo amagezi gonyini agatusobozesa okuhereza ne’mitima yaitu tutakakozire tutyo ne’mikono yaitu hamu ne’bigere.

ESAARA: Isenyowe owe’ngonzi, Ninkusiima habw’amazima ganu hamu na’magezi ganu. Ninyetegereza amakuru ge’saara nko’buhereza bwange. Baibuli egamba ngu Ruhanga Ahe’ra abo abanyakumuse’ra no’bwekambi. Ninkuse’ra nomutima gwange gwona kandi habwe’mbabazi zinu, okuhereza kwange kuhairwe omugisa, Mwi’bara lya Yesu, Amiina.

Mtume Grace Lubega

Luka 2:37(KJV); Naye ni mjane wa miaka themanini na mine; haondoki katika hekalu, ila huabudu usiku na mchana kwa kufunga na kuomba.

MAOMBI, HUDUMA YETU

Andiko letu kuu linatupa mtazamo katika maisha ya Nabii Anna. Biblia inasema kwamba alitumia siku zake hekaluni na kumtumikia Mungu kwa kufunga na sala, usiku na mchana.

Hii inatufunulia kwamba maombi ni aina ya huduma kwa Mungu. Kwa kweli, huduma yetu ya msingi kwa Mungu iko katika maombi.

Hii inamaanisha kwamba kwanza tunatumikia katika chumba cha ndani kabla ya kutumikia mahali pengine.
Hii ni hekima ile ile inayotuwezesha kuhudumu kwa mioyo yetu kabla ya kufanya hivyo kwa mikono na miguu yetu.

Watu wengine wamejikuta wakihudumu kwa mikono na miguu yao na wamepuuza kabisa kipengele hiki cha huduma kwa Mungu. Bidii yao nje ya chumba cha ndani huzidisha bidii yao kwa Mungu.

Leo, ninawasihi mkubali kweli hii siyo na kosa, kwamba sala ni nafasi yetu ya kwanza ya huduma. Kama watakatifu katika Makedonia ambao Paulo anarejelea katika 2 Wakorintho 8: 5, lazima kwanza ujitoe kwa Mungu, kabla ya kujitoa kwa watu katika huduma.

MASOMO YA ZIADA: 2 Wakorintho 8:5, Mathayo 6:6

UJUMBE MKUU: Huduma yetu ya msingi kwa Mungu iko katika maombi. Kwanza tunatumikia katika chumba cha ndani kabla ya kutumikia mahali pengine. Hii ni hekima ile ile inayotuwezesha kuhudumu kwa mioyo yetu kabla ya kufanya hivyo kwa mikono na miguu yetu.

SALA: Baba Mpenzi, Nakushukuru kwa kweli na hekima hii. Ninaelewa umuhimu wa maombi kama huduma yangu. Biblia inasema kwamba Mungu ni thawabu ya wale wanaomtafuta kwa bidii. Ninakutafuta kwa moyo wangu wote na kwa neema hii, huduma yangu imebarikiwa, katika jina la Yesu, Amina.

John 1:46 (KJV); And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

Greatness is not birthed out of the most obvious places or people.

In fact, God always moulds greatness out of the least expected places and people.

The life of Jesus is a testimony of this.

Nazareth was not a great city, with great men.

This prompts Nathanael in our theme scripture to ask, “Can any good come out of Nazareth?”

You may be living in a place where people ask, “Can any good come out of that district?”

You may come from a family of which people say, “Can any good come out of that household?”

The answer is yes! That very limitation is the reason God wants to use you. The Bible says in 1 Corinthians 1:27 that God chose the foolish things of this world to shame the wise and the weak things to shame the mighty.

Don’t look at your background or history and disqualify yourself. Every time you identify the weakness in you, remember that it is God’s opportunity to prove His greatness through you.

Hallelujah!

FURTHER STUDY: 1 Corinthians 1:27-28, Matthew 11:25

GOLDEN NUGGET: Greatness is not birthed out of the most obvious places and people. God always moulds greatness out of the least expected places and people.

PRAYER: My Lord, I thank You for who You are to me. Thank You for choosing me and finding me worthy to be a part of Your plans and purposes. I refuse to look around me but look within me and understand that I will change the world, to the glory of Your name, Amen.

SI NSONGA WA W’OTANDIKIRA

Omutume Grace Lubega

Yokaana 1:46 (KJV); Nassanayiri n’amugamba nti, “Mu Nazaaleesi muyinza okuvaamu ekintu ekirungi?” Firipo n’amugamba nti, “Jjangu olabe.”

Obusukkulumu tebuzaalibwa mu bifo ebisinga okubulabika.

Mu mazima, Katonda bulijjo azimba obusukkulumu okuva mu bifo ebisinga obutasuubirwa.

Obulamu bwa Yesu bujulizi mu kino.

Nazaalesi tekyali kibuga kikulu, eky’abantu ab’amaanyi.

Kino kyaleetera Nassanayiri mu kyawandiikibwa kyaffe eky’omulamwa gwa leero okubuuza, “Mu Nazaaleesi muyinza okuvaamu ekintu ekirungi?”

Oyinza okuba ng’obeera mu kifo abantu gye babuuza, “Mu disitulikiti eyo muyinza okuvaamu ekirungi?”

Oyinza okuba ng’ova mu nju abantu gye bagamba, “Mu nnyumba eyo muyinza okuvaamu ekirungi?”

Eky’okuddamu kiri nti ye! Obunafu obwo bwennyini y’ensonga lwaki Katonda ayagala okukukozesa. Baibuli egamba mu 1 Abakkolinso 1:27 nti naye Katonda yalonda ebissirusiru eby’ensi, abagezigezi abakwase ensonyi; era Katonda yalonda ebinafu eby’ensi, akwase ensonyi eby’amaanyi.

Totunuulira wa gy’ova oba ebyafaayo byo okuwulira nga tosaana. Buli kaseera bw’ozuula obunafu mu ggwe jjukira nti mwagaanya gwa Katonda okukakasa obusukkulumu Bwe okuyita mu ggwe.

Alleluya!

YONGERA OSOME: 1 Abakkolinso 1:27-28, Matayo 11:25

AKASUMBI KA ZAABU: Obusukkulumu tebuzaalibwa mu bifo ebisinga okubulabika. Katonda bulijjo azimba obusukkulumu okuva mu bifo ebisinga obutasuubirwa.

ESSAALA: Mukama wange, Nkwebaza ku lwa ki ky’oli gyendi. Weebale kunnonda era n’okunzuula ng’asaanira okubeera ekitundu ky’entegeka Zo n’ebigendererwa Byo. ŋŋaana okutunuulira ebineetoolodde naye ntunula munda mu nze era ntegeera nti ŋŋenda kukyusa ensi, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

N’OBU WAKUTANDIKIRAHI

Entumwa Grace Lubega

Yohaana 1:46; Nasanaeli yaamubuuza ati: Noogira ngu omuri Nazareesi nihabaasa kurugamu ekintu kirungi? Filipo yaamugira ati: Ija, oreebe.

Obukuru tiburikuzarirwa omu myanya y’aburijo.

Nangwa, Ruhanga nabumba obukuru kuruga omu myanya etarikuteekateekwaho.

Amagara ga Yesu n’obujurizi bw’eki.

Nazareesi rukaba rutari rureembo rukuru, rw’abantu b’amaani.

Eki kikaretera Nasanaeli omu mutwe gw’ebyahandiikirwe byaitu kubuuza, “Omuri Nazareesi nihabaasa kurugamu ekintu kirungi?”

Nobaasa kuba notuura omu mwanya ogu abantu barikubuuza bati, “nihabaasa kurugamu ekintu kirungi omu rureembo orwo?”

Nobaasa kuruga omuka ei abantu barikugira bati, “nihabaasa kurugamu ekintu kirungi omuka egyo?”

Eky’okugarukamu ni ego! Obwo oburemeezi niyo nshonga ngu Ruhanga nayenda kukukozesa. Baiburi negira omu 1 Abakorinso 1:27 eti Ruhanga akatoorana abashema b’ensi ngu akwatse enshoni abanyabwengye; kandi Ruhanga akatoorana ebitaine maani ngu akwatse enshoni ebiine amaani.

Otareeba ahu orikuruga nari ebirikukukwataho eby’enyima. Waguma wareeba obweremwa omuri iwe, ijuka ngu n’omwanya gwa Ruhanga kworeka amaani gye omuri iwe.

Hallelujah!

SHOMA NEEBI: 1 Abakorinso 1:27-28, Matayo 11:25

EZAABU: Obukuru tiburikuzarirwa omu myanya yaburijo. Ruhanga nabumba obukuru kuruga omu myanya etarikuteekateekwaho.

OKUSHABA: Mukama wangye, Ninkusiima ahabw’eki ori ahariinye. Ninkusiima ahabw’okuntorana n’okunshanga nshemeire kuba omu biteekateeko n’ebigyendererwa byaawe. Ninyanga kuta amaisho aha binyetoreire kwonka nyereba omunda kandi nyetegyereza ngu ni

KAMA ICAKO KI IYE PE BALO

Lakwena Grace Lubega

Jon 1:46 (KJV); Natanael openye ni, “Gin mo maber twero katti ki i Najaret?” Pilipo odokke iye ni, “Bin, inen.”

Jami ma dito pe ki nywalo ki kama dano tamo ni jwi a ki iye

Ikom lok, Lubanga pol kare yubu jami ma dito ki i kabedo madano petamo ni twero a ki iye.

Kwo pa yecu obedo caden me lok man.

Najaret onongo pe obedo kabedo ma oywek, ki jo muywek.

Man cwalo Natanael ikwan wa matin me Lok acoya me penyo ni, “Gin mo maber twero katti ki i Najaret?”

Twero bedo ni itye ka kwo i kabedo ma dano penyo ni, “Gin mo maber mono twero katti ki i district meno?”

Twero bedo ni ia ki dog gang ma dano penyo ni, “Gin mo maber mono twero katti ki dog ot meno?”

Lagame tye ni eyo! Gin ma weko ni petwere ni en aye tyen lok ma oweko Lubanga mito tic kwedi. Baibul waco i 1Jo Korint 1:27 ni Lubaŋa oyero gin mamiŋ me lobo, wek oket lewic i kom luryeko; Lubaŋa oyero gin ma goro i lobo-ni wek oket lewic i kom gin jo matek;

Pe inen kama ia ki iye onyo gin ma otime yam con me moko ni in pe itwero. Ikare ducu ma iniang ngo ma igoro iye, wek wii opo ni meno aye kare ki Lubanga me nyutu teko ne i in.

Alelua!

KWAN MUKENE: 1 Jo Korint 1:27-28, Matayo 11:25

LWOD MADIT: Jami ma dito pe ki nywalo ki kama dano tamo ni jwi a ki iye. Lubanga pol kare yubu jami ma dito ki i kabedo madano petamo ni twero a ki iye.

LEGA: Rwoda, Apwoyi pi anga ma ibedo bot an. Apwoyi pi yero an dok nongo ni apore me bedo i yub mamegi ki ngo ma imito timo ne. An akwero neno ngo ma tye inget an ento aneno ngo ma tye i an dok aniang ni an abiloko wilobo, me dwoko deyo bot in, Amen.

TERI NSONGA HALI OKUTANDIKIRA

Omukwenda Grace Lubega

Yohana 1:46 (KJV); Nasaneri yamugambira ati Omu Nanazalesi hasobora okurugamu ekintu ekirungi? Firipo yamugambira ati, Ija orole.

Obukuru tibuzarwa kuruga omubiikaro ebimanyirwe kurungi.

Eky’oburoho, Ruhanga bukya bukya Abumba obukuru kuruga omu biikaro ebitakunihirwa nakake.

Obwomezi bwa Yesu buli bwakaiso bwa kinu.

Nazalesi rutabe rubuga rw’amaani, orunyakwine abantu abamaani.

Kinu kiretereza Nasaneri omu kyahandikirwe kyaitu eky’ahamutwe okukaguza, “Omu Nanazalesi hasobora okurugamu ekintu ekirungi?”

Osobora kuba noikara omu ki’karo hali abantu bahabuza, “Omunyamasaza egyo hasobora okurugamu ekintu ekirungi?”

Osobora kuba no’ruga omu ruganda orwa’bantu bagamba, “Hasobora okurugamu ekintu ekirungi omu eka egyo?”

Ekyo’kugarukamu kiri ego! Enkugiro egyo yonyini niyo nsonga habwaki Ruhanga Akugonza okukukozesa. Baibuli ekugamba omu 1 Abakolinso 1:27 ngu Ruhanga Akakomamu ebyobutami ebyensi, Akwase ensoni abamagezi kandi ebyobugara ebyensi Akwase ensoni ebyamani.

Otatunura hali okuruga orundi ebyafayo kandi okesazamu. Buli kaire obwozora ekyo’bugara muli iwe, ijuka ngu guli mwanya gwa Ruhanga okukakasa obukuru Bwe kuraba muli iwe.

Alle’luya!

GALIHYA N’OSOMA: 1 Abakolinso 1:27-28, Matayo 11:25

EBIKURU MUBYOONA: Obukuru tibuzarwa kuruga omubiikaro ebimanyirwe kurungi. Ruhanga bukya bukya Abumba obukuru kuruga omu bi’karo ebitakunihirwa nakake.

ESAARA: Mukama wange, Ninkusiima habye’kyo Kyo’li hali nyowe. Webale habwo’kunkomamu hamu no’kunsanga nsemerire kuba kicweka kye’ntekaniza hamu ne’bigenderwa Byawe. Ninyanga kutunura hakwehingulirizibwa kwange baitu ntunura muli nyowe kandi ninyetegereza ngu nkwijja kuhindura ensi, habwe’kitinisa ky’Ibara Lyawe, Amiina.

ISIJALISHE UTAKAPOANZIA

Mtume Grace Lubega

Yohana 1:46 (KJV); Nathanaeli akamwambia, Laweza neno jema kutoka Nazareti? Filipo akamwambia, Njoo uone.

Ukuu hauzaliwi katika maeneo yanayotarajiwa.

Kwa kweli, Mungu daima huumba ukuu kutoka kwa maeneo yasiyotarajiwa.

Maisha ya Yesu ni ushuhuda wa hii.

Nazareti haukuwa mji mkubwa, ulio na watu wakuu.

Hii inamlazimu Nathanaeli katika andiko letu kuu kuuliza, “Laweza neno jema kutoka Nazareti?”

Unaweza kuwa unaishi mahali ambapo watu wanauliza, “Laweza neno jema kutoka wilaya hiyo?”

Unaweza toka kwa familia ambayo watu wanasema, “Laweza neno jema kutoka katika nyumba hiyo?”

Jibu ni ndiyo! Kikwazo hicho ndicho sababu Mungu anataka kukutumia. Biblia inasema katika 1 Wakorintho 1:27 kwamba Mungu alichagua mambo ya upumbavu ya ulimwengu huu ili kuwaaibisha wenye hekima na mambo dhaifu ili kuwaaibisha wenye nguvu.

Usiangalie mandhari nyuma yako au historia na kujibatilisha mwenyewe. Kila wakati unapotambua udhaifu ndani yako, kumbuka kwamba ni nafasi ya Mungu kuthibitisha ukuu Wake kupitia kwako.

Haleluya!

MASOMO YA ZIADA: 1 Wakorintho 1:27-28, Mathayo 11:25

UJUMBE MKUU: Ukuu hauzaliwi katika maeneo yanayotarajiwa. Mungu daima huumba ukuu kutoka kwa maeneo yasiyotarajiwa.

SALA: Bwana wangu, Nakushukuru kwa utu wako kwangu. Asante kwa kunichagua na kuniona mstahiki kuwa sehemu ya mipango na madhumuni Yako. Ninakataa kuangalia yanayonizunguka bali nitaangalia ndani yangu na kuelewa kwamba nitabadilisha ulimwengu, kwa utukufu wa jina Lako, Amina.

Apostle Grace Lubega

Exodus 23:29-30 (KJV); I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee. By little and little I will drive them out from before thee, until thou be increased, and inherit the land.

God cannot expand your territory if you do not have the vision to properly use it. 

In our theme scripture, he did not expand the territory of the children of Israel because they were not able to take care of the land he was giving them.

As such, this inheritance could only come to them in bits, lest the land become desolate and the beasts of the field multiply against them.

Understand that this has nothing to do with how much money you have to fulfil the God vision. Rather, it is about the power at work in a man that convicts him to seek for things that are bigger than mere physical possessions or bigger than himself. 

You want to be of influence in your nation. That is a wonderful vision. Are you ready for what it demands?

You want to be a force to reckon with in the world. That is a great dream but do you know what is required of you?

Always remember that all greatness requires preparation.

Hallelujah!

FURTHER STUDY: Deuteronomy 7:22, Luke 14:28-32

GOLDEN NUGGET: God cannot expand your territory if you do not have the vision to properly use it. Always remember that all greatness requires preparation.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your dream and vision for my life. I see it like You see it and have the grace to build it like You want it built. My spirit beholds the God pattern. By this wisdom, I can never fail. In Jesus’ name, Amen.

OKUNNYONNYOLA OBUSOBOZI – 4

Omutume Grace Lubega

Okuva 23:29-30 (KJV); Siribagoba mu maaso go mu mwaka ogumu; ensi ereme okuzika, so n’ensolo ey’omu nsiko ereme okweyongera ku ggwe. Katono katono ndibagoba mu maaso go, okutuusa lw’olyeyongera, n’osikira ensi.

Katonda tasobola kugaziya nsalo zo bw’oba tolina kwolesebwa kuzikozesa bulungi.

Mu kyawandiikibwa kyaffe eky’omulamwa gwa leero, teyagaziya nsalo z’abaana ba Isiraeri kubanga baali tebasobola kulabirira nsi gye yali abawa.

N’olwekyo, obusika buno bwali busobola kujja gye bali mu butundutundu, ensi ereme kuzika era n’ensolo z’omunsiko okweyongera ku bbo.

Tegeera nti kino tekikwata ku ssente mmeka z’olina okutuukiriza okwolesebwa kwa Katonda. Naye, kiri ku maanyi agakola mu muntu eyeerumiriza okunoonya ebintu ebisingako obunene ku by’obugagga ebikwatibwako oba ebyo ebimusinga obunene.

Oyagala okubeera ow’amaanyi mu ggwanga lyo. Okwo kwolesebwa kulungi. Oli mwetegefu ku ki ekyetaagisa?

Oyagala kubeera amaanyi agoogerwako mu nsi. Ekyo kirooto kirungi naye omanyi ekikwetaagisa nga ggwe?

Jjukiranga nti buli bussukkulumu bwonna bwetaagisa okwetegeka.

Alleluya!

YONGERA OSOME: Eky’amateeka olwokubiri 7:22, Lukka 14:28-32

AKASUMBI KA ZAABU: Katonda tasobola kugaziya nsalo zo bw’oba tolina kwolesebwa kuzikozesa bulungi. Jjukiranga nti buli bussukkulumu bwonna bwetaagisa okwetegeka.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale ku lw’ekirooto Kyo n’okwolesebwa okw’obulamu bwange. Nkulaba nga Ggwe bw’okulaba era nnina ekisa okukizimba nga Ggwe bw’oyagala kizimbibwe. Omwoyo gwange gulaba omutendera gw’enkola ya Katonda. Ku lw’amagezi gano, sisobola kulemererwa. Mu linnya erya Yesu, Amiina.

OKUSHOBORORA OBURYO – 4

Entumwa Grace Lubega

Okuruga 23:29-30; Kwonka tindibabinga mu maisho gaawe kuruga omu nsi omu mwaka gumwe gwonka, ensi etakaaba ekifurukwa, n’enyamaishwa z’omu ihamba zikakanya, zikakunyangaraza. Kureka ndyababinga mporampora omu maisho gaawe, okuhitsya obu orikanya, okahungura ensi.

Ruhanga tarikubaasa kuhangusya emyatano yaawe ku orikuba otaine okworekwa kw’okugikozesa gye.

Omu mutwe gw’ebyahandiikirwe byaitu, tarahanguhize emyatano y’Abaisraeli ngu ahabw’okuba bakaba batarikubaasa kureberera ensi ei yabaire nabaha.

Ahabw’eki, bakaba batuunga obuhunguzi obu omu bicweeka, ahatari ekyo ensi eb’ekifurukwa, n’enyamaishwa z’omu ihamba zikanye, zibanyangaraze.

Yetegyereza ngu eki tikiine kakwate n’obwingi bw’empiha ezi oine kuhikiiriza okworekwa kwa Ruhanga. Kureka, nikikwaata ah’amaani agarikukorera omu muntu gakamushinja kusherura ebintu bihango ebirikukira obutuungi bwe nari ebirikumukira.

Noyenda kuba omwebembezi omu eihanga ryaawe. Okwo n’okworekwa kurungi. Oyetebekanisiize ekikirikwetengyesa?

Noyenda kuba omuntu w’amaani omunsi. Eki n’ekirooto kikuru kwonka nomanya eki kirikukwetengyesa?

Obutoosha ijuka ngu obukuru bwoona nibweteenga okwetebekanisa.

Hallelujah!

SHOMA NEEBI: Eky’ebiragiro 7:22, Luka 14:28-32

EZAABU: Ruhanga tarikubaasa kuhangusya emyatano yaawe ku orikuba otaine okworekwa kw’okugikozesa gye. Obutoosha ijuka ngu obukuru bwoona nibweteenga okwetebekanisa.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekirooto hamwe n’okworekwa aha amagara gangye. Ningareeba nk’oku orikugareeba kandi nyine embabazi kugombeka nk’oku orikwenda gombekwe. Omwoyo wangye nareeba engyenderwaho ya Ruhanga. Ahabw’amagyezi, tindikubaasa kuremwa. Omu eiziina rya Yesu, Amiina.

NIANG IKOM NGO MA NGATMO TWERO TIMO NE – 4

Lakwena Grace Lubega

Nia 23:29-30 (KJV); Pe abiryemogi woko ki i nyimwu i mwaka acel, miyo lobo bidoŋ noŋo, ci gin tim bimedde mapol, yelowu. Abiryemogi woko ki i nyimwu motmot, nio ka wunya, wucamo lobo.

Lubanga pe twero medo lac pa kabedo mamegi kace ipeke ki neno me tic kwede iyo ma opore.

I kwan wa me Lok acoya mukwongo matin, en pe omedo lac me kabedo pa lutino Icarael pieni onongo pegi twero gwoko ngom ma En onongo tye ka minigi ni.

Pi meno, jami alaka man onongo twero bino bot gi manok nok, wek pe lobo odong nono, ci gin tim onya mapol ka ile ikomgi.

Niang ni lok man pe paro lim ma itye kwede me timo dok cobo neno pa Lubanga. Ento, man lube ki teko ma tye ka tic i ngatmoni ma cwalo cwinye ka penyo pi jami ma dit loyo jami ma en tye kwede manen onyo ma dit loyo en kene kene.

In imito loko kwo pa dano i rok ni. Meno obedo neno maber twatwal.
Mono itye atera pi ngo ma neno nini obimito?

In imito bedo teko ma weko dano timo gimoni i wilobo. Meno obedo lek ma dit twatwal ento mono ingeyo ngo ma mite ki bot in?

Ikare ducu wek wii opo ni bedo ngatma dit mito yube pire.

Alelua!

KWAN MUKENE: Nwoyo cik 7:22, Luka 14: 28-32

LWOD MADIT: Lubanga pe twero medo lac pa kabedo mamegi kace ipeke ki neno me tic kwede iyo ma opore. Ikare ducu wek wii opo ni bedo ngatma dit mito yube pire.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi leki ki neno ni pi kwo na. An aneno man kitma in ineno kwede dok atye ki gum me gedo ne kitma in imito ni kiged kwede. Cwinya neno kitma Lubanga timo kwede. Ki ryeko man, an pe abi poto matwal. I nying yesu, Amen.

OKUSOBO’RA OBUSOBOZI – 4

Omukwenda Grace Lubega

Okuruga 23:29-30 (KJV); Tindibabinga omu maiso gawe omu mwaka gumu gwonka; rundi ensi etafoka kifuruka, nenyamaiswa ezomu kisaka zireke okukanya nemberiwoli. Mpora mpora ndibabinga omu maiso gawe, okuhikya obwolikanyisibwa, nogwetwa ensi.

Ruhanga tasobora kugalihya itwale lyawe kakuba oba otanyina okwolekwa okw’okulikozesa kurungi.

Omukyahandikirwe kyaitu eky’omutwe, atagalihye itwale ly’abaana ba Isareri habwokuba ba’li batakusobora okurole’rra ensi eyakaba abahaire.

Habw’ekyo, obugwetwa bunu bukabahabwa mubucweka cweka, kitali ekyo ensi ekaba negya kuba kifuruka kandi enyamaiswa zakyo zali nizigya kukanya kubasinga.

Wetegereze ngu kinu tikinyina kakwate nakati hali obwingi obwa sente ezonyina okuhikiriza okwolekwa kwa Ruhanga. Kyonka, kiri muno hali amaani agakukorra omu muntu agamurumiriza okuserra ebintu eby’amaani okukira itungo ly’ensi rundi n’okukukiraho.

Nogonza kuba omwebembezi munsi yawe. Oku kwolekwa kukuhunaaza. Oyetekaniize n’ebyo ebikurasaba?

Nogonza kuba muntu rurangwa omu nsi. Kirooto ky’amaani baitu omanyire nikyetagisaaki?

Oijukege ngu obukuru bwona bwetaaga okwetekaniza.

Alle’luya!

GALIHYA N’OSOMA: Ekyebiragiro 7:22, Luka 14:28-32

EBIKURU MUBYOONA: Ruhanga tasobora kugalihya itwale lyawe kakuba oba otanyina okwolekwa okw’okulikozesa kurungi. Oijukege ngu obukuru bwona bwetaaga okwetekaniza.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Webale habw’ekirooto kyawe n’okwolekwa kwawe habw’omezi bwange. Ninkirora oku okukirora kandi nyina embabazi okukyombeka oku okugonza kyombekwe. Omwoyo gwange nigukuratira emiko’rre ya Ruhanga. Habw’amagezi ganu, tindiremwa. Mw’ibara lya Yesu, Amiina.

KUFAFANUA UWEZO – 4

Mtume Grace Lubega

Kutoka 23:29-30 (KJV); Sitawafukuza mbele yako katika mwaka mmoja; nchi isiwe ukiwa, na wanyama wa bara wakaongezeka kukusumbua. Nitawafukuza kidogo kidogo mbele yako, hata utakapoongezeka wewe, na kuirithi hiyo nchi.

Mungu hawezi kupanua eneo lako ikiwa huna maono ya kulitumia vizuri.

Katika andiko letu kuu, hakupanua eneo la wana wa Israeli kwa sababu hawakuweza kutunza nchi aliyokuwa akiwapatia.

Kwa hivyo, urithi huu ungeweza tu kuja kwao kwa vipande vidogo vidogo, laiti nchi iwe ukiwa na wanyama wa bara kuongezeka dhidi yao.

Elewa kwamba hii haihusiani vyovyote na kiasi cha fedha unachomiliki kinachoweza kutimiza maono ya Mungu. Badala yake, ni juu ya nguvu inayofanya kazi ndani ya mtu ambayo inamhukumu kutafuta vitu ambavyo ni vikubwa kuliko mali ya kimwili au yeye mwenyewe.

Unataka kuwa na ushawishi katika taifa lako. Hayo ni maono ya kustaajabisha. Je, uko tayari kwa kile kinachohitajika?

Unataka kuwa na ushawishi uliotajika katika ulimwengu. Hiyo ni ndoto kuu lakini unajua ni nini kinachohitajika kutoka kwako?

Daima ukumbuke kwamba ukuu wote unahitaji maandalizi.

Haleluya!

MASOMO YA ZIADA: Kumbukumbu la Torati 7:22, Luka 14:28-32

UJUMBE MKUU: Mungu hawezi kupanua eneo lako ikiwa huna maono ya kuitumia vizuri. Daima ukumbuke kwamba ukuu wote unahitaji maandalizi.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Nashukuru kwa ajili ya ndoto Yako na maono ya maisha yangu. Ninaona kama Unavyoona na ninayo neema ya kuijenga Unavyotaka ijengwe. Roho yangu inatazama ruwaza ya kimungu. Kwa hekima hii, siwezi kamwe kushindwa. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Chronicles 4:10 (KJV); And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested

God has never created a demand upon your life without an equal measure of potential in you.

It means that what He has placed inside you is enough to do what He has laid out as your course and race and what you have been called to accomplish in this life.

But how come some people never live up to this God-potential in them?

It is because they have not understood divine purpose and neither have they found their part in God’s grand scheme.

When you understand why you are alive and why God made you, it will be easy for you to tap into what He has put inside you in order to live up to what you must be.

So, the answer to any man who constantly feels that there is so much more in him but he does not see it physically is to make the deliberate decision to find divine purpose and to seek God for his part in it.

Things fall in place when you find God and find yourself in Him.

FURTHER STUDY: 2 Timothy 1:9-12 (AMPC), 2 Timothy 4:7

GOLDEN NUGGET: The answer to any man who constantly feels that there is so much more in him but he does not see it physically is to make the deliberate decision to find divine purpose and to seek God for his part in it. Things fall in place when you find God and find yourself in Him.

PRAYER: My Father, I thank You for this knowledge. I know that I have been created for a purpose. There is a divine reason as to why I am on this earth. That reason becomes clearer to me each day. I understand Your plan and Your desires and align myself to them. In finding them, I discover my true identity. In Jesus’ name, Amen.

OKUNNYONNYOLA OBUSOBOZI – 3

Omutume Grace Lubega

1 Ebyomumirembe 4:10 (KJV); Yabezi n’akaabiriranga Katonda wa Isiraeri, ng’ayogera nti Singa ompeeredde ddala omukisa, n’ogaziya ensalo yange, era oba nga omukono gwo gunaabanga nange n’onkuuma obutalaba bubi, buleme okunnumya omwoyo! Katonda n’amuwa kye yasaba.

Katonda tatondangako bwetaavu ku bulamu bwo nga tewali kipimo kyenkanankana n’obusobozi mu ggwe.

Kitegeeza nti ky’atadde munda mu gwe kimala okukola ekyo ky’alambise ng’amagenda n’emisinde gyo wamu n’ekyo ky’oyitiddwa okumaliriza mu bulamu buno.

Naye kijja kitya nti abantu abamu tebatuukagana na busobozi-obwa Katonda mu bbo?

Ensonga eri nti tebannategeera ekigendererwa eky’obwaKatonda era tebannazuula kitundutundu kyabwe mu kiruubirirwa Kya Katonda ekinene.

Bw’otegera ensoga lwaki oli mulamu era lwaki Katonda ya kutonda, kijja kukubeerera kyangu okutoola kwekyo Katonda ky’akutadde munda olwo olyoke obeerewo ng’osinziira kw’ekyo ky’olina okubeererawo.

Era, eky’okuddamu eri omuntu yenna awulira buli kiseera nti waliwo bingi nnyo munda mu ye naye nga takiraba mu bikwatikako kiri mu kukola okusalawo okunoonya ekigendererwa eky’obwaKatonda n’okunoonya Katonda ku kitundu kye mwekyo.

Ebintu bitereera bw’ozuula Katonda wamu n’okwezuula mu Ye.

YONGERA OSOME: 2 Timoseewo 1:9-12(AMPC), 2 Timoseewo 4:7

AKASUMBI KA ZAABU: Eky’okuddamu eri omuntu yenna awulira buli kiseera nti waliwo bingi nnyo munda mu ye naye nga takiraba mu bikwatikako kiri mu kukola okusalawo okunoonya ekigendererwa eky’obwaKatonda n’okunoonya Katonda ku kitundu kye mwekyo. Ebintu bitereera bw’ozuula Katonda wamu n’okwezuula mu Ye.

ESSAALA: Kitange, Nkwebaza olw’okumanya kuno. Mmanyi nti natondebwa lwa kigendererwa. Waliwo ensoga ey’obwaKatonda lwaki ndi ku nsi eno. Ensonga eyo efuuka nnambulukufu gyendi buli lunaku. Ntegeera entegeka Yo n’ebyo by’oyaayaanira era ne nneetegeka mu byo. Mu kubizuula, nzuula kiki kyendi. Mu linnya erya Yesu, Amiina.

OKUSHOBORORA OBURYO – 3

Entumwa Grace Lubega

1 Eby’omu Busingye 4:10; Yabezi yaashaba Ruhanga wa Israeli naagira ati: Nkaabaasibwa ki, ompa omugisha, oirizayo emyatano yangye, omukono gwawe guguma naanye, ondinda akabi kareka kuunyita. Ruhanga yaamuha eki yaashabire.

Ruhanga takahanga ga ekyeetengo aha magara gaawe hatariho oburyo bukwingana butyo omuri iwe.

Nikimanyisa ngu eki ataire omunda omuriiwe nikimara kukora eki ataireho nk’orugyendo rwaawe hamwe n’eki oyetsirwe kukora omu magara aga.

Kwonka ahabwenki abantu abamwe bataine oburyo bwa Ruhanga omuri bo?

Nahabw’okuba tibaketegyereize ekigyendererwa ky’obwa Ruhanga kandi nabwo tibakazoire ekicweeka kyabo omu nteekateeka ya Ruhanga empango.

Ku orikwetegyereza ahabwenki oine amagara kandi ahabwenki Ruhanga yakuhangire, nikiza kukworobera kumanya eki ataire omuriiwe kwenda ngu obe eki oshemereire kuba.

Mbwenu, eky’okugarukwamu aha muntu weena orikuguma nahurira ngu hariho byingi omuriwe kwonka atarikukireeba n’okucwaamu kuzoora ekigyendererwa ky’obwa Ruhanga kandi akasherura Ruhanga ahabw’ekicweeka kye omuri ekyo.

Ebintu nibyoroba ku orikuzoora Ruhanga kandi okezoora omuri we.

SHOMA NEEBI: 2 Timoseo 1:9-12, 2 Timoseo 4:7

EZAABU: Eky’okugarukwamu aha muntu weena orikuguma nahurira ngu hariho byingi omuriwe kwonka atarikukireeba n’okucwaamu kuzoora ekigyendererwa ky’obwa Ruhanga kandi akasherura Ruhanga ahabw’ekicweeka kye omuri ekyo. Ebintu nibyoroba ku orikuzoora Ruhanga kandi okezoora omuri we.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Nimanya ngu nkahangirwa ekigyendererwa. Hariho enshonga y’obwa Ruhanga ahabwenki ndi omunsi egi. Enshonga egyo neguma erikushoboroka buri eizooba. Ninyetegyereza enteekateeka yaawe hamwe n’ebyeteengo byaawe kandi mba omwe nabyo. Omu kubizoora, nimanya ekindi buzima. Omu eiziina rya Yesu, Amiina.

NIANG IKOM NGO MA NGATMO TWERO TIMO NE – 3

Lakwena Grace Lubega

1 Tekwaro 4:10 (KJV); Jabej okok bot Lubaŋa me Icrael kun wacci, “Tim ber, imiya gum ci imi wan lobona obed malac. Bed kweda, igwoka i kom gin marac ducu wek pe otima malit.” Ci Lubaŋa oye gin ma en olego.

Lubanga wayam peya oketo ginma omyero itim ikwoni labongo keto kero irwom marom me timo ginmoni ni.

Man tyenloke ni gin ma en oketo i in ni romo timo ngo ma En eketo calo ginma omyero iwot iye dok ngwec ma omyero ingwec ki ngo ma kilwongi me timo dok cobo ne ikwo man.

Ento cake ningning ni jo mukene pegi kwo ma lube ki kero ma Lubanga oketo i gin matwal?

Man tye pien gin peya guniang ginma Lubanga mito ni watim dok bene peya gunongo tic atima gi i yub pa Lubanga maditi.

Kace iniang tyen lok ma oweko ikwo dok pingo Lubanga ocweyi, obibedo yot ki in me nongo ngo ma en oketo i in wek io kama omyero ibed iye.

Cidong, lagam bot ngatmo keken ma winyo tere tere ni etye ki jami madwong makato i en ento pe neno jami man kamaleng en aye me moko tame me nongo tyen lok ma Lubanga ocweyo en me timo ne dok me penyo Lubanga pi ginma omyero en otim iye.

Jami dwogo kakare ka inongo Lubanga dok inonge i En.

KWAN MUKENE: 2 Temceo 1: 9-12 (AMPC), 2 Temceo 4:7

LWOD MADIT: Lagam bot ngatmo keken ma winyo tere tere ni etye ki jami madwong makato i en ento pe neno jami man kamaleng en aye me moko tame me nongo tyen lok ma Lubanga ocweyo en me timo ne dok me penyo Lubanga pi ginma omyero en otim iye. Jami dwogo kakare ka inongo Lubanga dok inonge i En.

LEGA: Wora, Apwoyi pi ngec man. An angeyo ni ki cweyo an pi tyen lok. Atye ki tyen lok ma omiyo an atye i lobo man. Aniang matut ikom tyen lok meno nino ducu makato. An aniang yub-bi dok mitini dok akwo malube ki gin. Inongo gin, an aniang anga kikome ma abedo. I nying Yesu, Amen.

OKUSOBO’RA OBUSOBOZI – 3

Omukwenda Grace Lubega

1 Ebyomubusinge 4:10 (KJV); Yabezi yakunga Ruhanga wa Isareri nagamba ati Kakuba oikirize okumpa omugisa mali, nokugalihya omutano gwange, nomukono gwawe okuikaraga nanyowe, naiwe okundinda okutabona akabi, ndeke okutunga obujune! Ruhanga yamuha eki ekiyasabire.

Ruhanga takakusabaga ekintu kyona habw’omezi bwawe ekitakwingana n’orupimo rw’obusobozi obuli omuliiwe.

Nikimanyisa ngu ekyatekere omunda muliiwe nikikumara okukora omulimo oguyakuhaire hamu nebyo ebiyakwesire okuhikiriza omubwomezi bunu.

Baitu nikiija kita okurora ngu abantu abamu tibome’rra hamutindo gw’obusobozi Ruhanga yabatairemu.

Kiri habwokuba tibak’etegerize ekigendererwa ky’obwaruhanga nobukwakuba okuzonzoora ekiikaro kyabo omu mulimo gwa Ruhanga omukuru.

Obwoyetegereza habwaki oli mwomezi kandi nahabwaki Ruhanga yakuhangire, kiija kukwanguhira okukwata hali ekyo ekyatekere omunda muliiwe nukwo osobole kwomeerra oku osemerire.

Habw’ekyo, ekigarukwamu hali omuntu weena owaguma nahu’rra ngu aine bingi omuliwe baitu tabirora mubuloho nukwo kukora encwamu ayegondiize kuzoora ekigendererwa ky’obwaruhanga hamu n’okuserra Ruhanga habw’ekicwekakye omuli kyo.

Buli kimu kiba mumwanya gwakyo obwozoora Ruhanga kandi ok’ezoora omuli Uwe.

GALIHYA N’OSOMA: 2 Timoseo 1:9-12 (AMPC), 2 Timoseo 4:7

EBIKURU MUBYOONA: Ekigarukwamu hali omuntu weena owaguma nahu’rra ngu aine bingi omuliwe baitu tabirora mubuloho nukwo kukora encwamu ayegondiize kuzoora ekigendererwa ky’obwaruhanga hamu n’okuserra Ruhanga habw’ekicwekakye omuli kyo. Buli kimu kiba mumwanya gwakyo obwozoora Ruhanga kandi ok’ezoora omuli Uwe.

ESAARA: Taata, Ninkusiima habw’okumanya kunu. Nkimanyire ngu mpangirwe habw’ekigendererwa. Haroho ensonga y’obwaruhanga eyekugumya habwaki ndi omu nsi enu. Egyo ensonga eyeyongera kuhwezika hali nyowe buli kiro. Ninyetegereza entegeka Yawe hamu n’okugonza Kwawe Kandi ninterekerra hamu nabyo. Omu kubizoora, ninzo’ra emanyikirizo yange ey’amazima. Mw’ibara lya Yesu, Amiina.

KUFAFANUA UWEZO – 3

Mtume Grace Lubega

1 Mambo ya Nyakati 4:10 (KJV); Huyo Yabesi akamlingana Mungu wa Israeli, akisema, Lau kwamba ungenibarikia kweli kweli, na kunizidishia hozi yangu, na mkono wako ugekuwa pamoja nami, nawe ungenilinda na uovu, ili usiwe kwa huzuni yangu! Naye Mungu kamjalia hayo aliyoyaomba.

Mungu hajawahi umba hitaji juu ya maisha yako bila kipimo sawa cha uwezo ndani yako.

Inamaanisha kwamba kile alichoweka ndani yako kinatosha kufanya kile alichoweka kama mwendo wako na mbio na kile ambacho umeitiwa kukamilisha katika maisha haya.

Lakini iweje kuwa baadhi ya watu hawaishi kulingana na uwezo huu wa Mungu ndani yao?

Ni kwa sababu hawajaelewa kusudi la Mungu wala hawajapata sehemu yao katika mpango mkuu wa Mungu.

Unapoelewa kwa nini uko hai na kwa nini Mungu alikuumba, itakuwa rahisi kwako kuingia katika kile Alichoweka ndani yako ili uishi kulingana na kile unachopaswa uwe.

Kwa hivyo, jibu kwa mtu yeyote ambaye daima anahisi kwamba kuna mengi zaidi ndani yake lakini haoni kimwili ni kufanya uamuzi wa hakika wa kupata kusudi la Mungu na kumtafuta Mungu kwa sehemu yake ndani Yake.

Mambo hunyooka yapasavyo unapompata Mungu na kujitambua ndani Yake.

MASOMO YA ZIADA: 2 Timotheo 1:9-12 (AMPC), 2 Timotheo 4:7

UJUMBE MKUU: Jibu kwa mtu yeyote ambaye daima anahisi kwamba kuna mengi zaidi ndani yake lakini haoni kimwili ni kufanya uamuzi wa hakika wa kupata kusudi la Mungu na kumtafuta Mungu kwa sehemu yake ndani yake. Mambo hunyooka yapasavyo unapompata Mungu na kujitambua ndani Yake.

SALA: Baba yangu, Nakushukuru kwa ufahamu huu. Ninajua kwamba nimeumbwa kwa lengo fulani. Kuna sababu ya kiungu ya mimi kuwa katika dunia hii. Sababu hii inakuwa wazi zaidi kwangu kila siku. Ninaelewa mpango Wako na matamanio Yako na kujiunganisha nayo. Katika kuyatafuta, mimi ninagundua utambulisho wangu wa kweli. Katika jina la Yesu, Amina.

Apostle Grace Lubega

1 Chronicles 4:10 (KJV); And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.

As a child of God, you have territory, both physical and spiritual, that God has defined as part of your inheritance.

This is what the Bible refers to in Acts 17:26 when it speaks of God determining our bounds of habitation.

However, there are people who do not see the manifestation of this reality in their lives. They do not own any physical territory and neither can they lay claim to any spiritual territory.

That should not be the story of any child of God.

Some of these people are comfortable with this status quo and may die never having seen what God had marked out as their portion.

As a child of God, you must realise that territory is a necessity. If it was not, God would not need to demarcate boundaries of our habitation. It would not be necessary to refer to us as kings. You need territory to evolve and to grow. It is over territories that we exercise divine influence.

Trust God to teach you how to access what is rightfully yours.

Hallelujah!

FURTHER STUDY: Acts 17:26, Psalm 2:8

GOLDEN NUGGET: As a child of God, you must realise that territory is a necessity. If it was not, God would not need to demarcate boundaries of our habitation. It would not be necessary to refer to us as kings. You need territory to evolve and to grow. It is over territories that we exercise divine influence.

PRAYER: My Father, I thank You for this truth. Thank You for the blessed assurance that I have an inheritance in You. I refuse to live life as one who does not own any territory. I acquire property and lay claim to spiritual territories, to the glory of Your name. Nations open for me and the ground yields its substance to me, in Jesus’ name, Amen.

OKUNNYONNYOLA OBUSOBOZI – 2

Omutume Grace Lubega

1 Ebyomumirembe 4:10 (KJV); Yabezi n’akaabiriranga Katonda wa Isiraeri, ng’ayogera nti Singa ompeeredde ddala omukisa, n’ogaziya ensalo yange, era oba nga omukono gwo gunaabanga nange n’onkuuma obutalaba bubi, buleme okunnumya omwoyo! Katonda n’amuwa kye yasaba.

Ng’omwana wa Katonda, olina amatwale, agalabika n’agomwoyo, ekyo Katonda akisazeewo okuba ekitundu ku busika bwo.

Kino ky’ekyo Baibuli ky’esongako mu Bikolwa by’Abatume 17:26 bw’eyogera ku Katonda okwawulamu ensalo z’okutuula kwaffe.

Naye ate, waliyo abantu abatalaba kwolesa okw’obwannamaddala kuno mu bulamu bwabwe. Tebalina matwale galabikako gonna kyokka era tebasobola kugamba nti balina amatwale g’omwoyo gonna.

Olwo ssi lwe lulina okubeera olugero lw’omwana yenna owa Katonda.

Abamu ku bantu bano bamativu n’embeera eno era bayinza n’okufa nga tebalabye kki Katonda kye yabalambikira ng’omugabo gwabwe.

Ng’omwana wa Katonda, olina okukimanya nti amatwale ago geetaagisa. Singa si bwe kyali, tekyandyetaagisizza Katonda kwawulamu nsalo z’okutuula kwaffe. Kyandibadde tekyetaagisa kutwogerako nga bakabaka. Weetaaga amatwale okwezimba n’okukula. Ku matwale kwe tugezeseza obuyinza obw’obwakatonda.

Weesige Katonda okukuyigiriza engeri ey’okufunamu ekikyo ekituufu ekyakuteekebwateekebwa.

Alleluya!

YONGERA OSOME: Ebikolwa 17:26, Zabbuli 2:8

AKASUMBI KA ZAABU: Ng’omwana wa Katonda, olina okumanya nti amatwale ago geetaagisa. Singa si bwe kyali, tekyandyetaagisizza Katonda kwawulamu nsalo z’okutuula kwaffe. Kyandibadde tekyetaagisa kutwogerako nga bakabaka. Weetaaga amatwale okwezimba n’okukula. Ku matwale kwe tugezeseza obuyinza obw’obwakatonda.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Weebale olw’obukakafu obw’omukisa nti nnina obusika mu Ggwe. ηηaana okubeera mu bulamu ng’atalina matwale gonna. Nfuna eby’obugagga era ntwala amatwale ag’omwoyo, ku lw’ekitiibwa ky’erinnya Lyo. Amawanga ganzigulira era n’ettaka limbalira ebibala, mu linnya erya Yesu, Amiina.

OKUSHOBORORA OBURYO – 2

Entumwa Grace Lubega

1 Eby’omu Busingye 4:10; Yabezi yaashaba Ruhanga wa Israeli naagira ati: Nkaabaasibwa ki, ompa omugisha, oirizayo emyatano yangye, omukono gwawe guguma naanye, ondinda akabi kareka kuunyita. Ruhanga yaamuha eki yaashabire.

Nk’omwaana wa Ruhanga, oine emyatano, ey’omubiri n’ey’omwoyo, ei Ruhanga ashoboreire nk’ekicweeka ky’obuhunguzi bwaawe.

Eki nikyo Baiburi erikumanyisa omu Ebyakozirwe Entumwa 17:26 ku erikugamba aha Ruhanga kutaho emyatano yaitu y’okutuuramu.

Kwonka, hariho abantu abatarikureeba butunu amazima aga omu magara gaabo. Tibaine myatano y’omubiri n’obuyakuba ey’omwoyo.

Ekyo tikishemereire kuba ekitebyo ky’omwaana wa Ruhanga weena.

Bamwe ah’abantu aba barigye n’ebiriho kandi nibabaasa kufa batareebire eki Ruhanga yabatereireho nk’omugabo gwaabo.

Nk’omwaana wa Ruhanga, oshemereire kwetegyereza ngu emyatano n’ekyetaago. Kuri kitari kityo, Ruhanga tiyakutaireho ensharo zaitu z’okutuuramu. Tikyakubaire kiri kikuru kutweeta abagabe. Noyeteenga emyatano kwimuka kandi okakura. Nituta omunkora amaani gaitu g’obwa Ruhanga ahabw’emyatano.

Yesigye Ruhanga kukwegyesa oku orikutuunga ebikushemereire.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 17:26, Zaaburi 2:8

EZAABU: Nk’omwaana wa Ruhanga, oshemereire kwetegyereza ngu emyatano n’ekyetaago. Kuri kitari kityo, Ruhanga tiyakutaireho ensharo zaitu z’okutuuramu. Tikyakubaire kiri kikuru kutweeta abagabe. Noyeteenga emyatano kwimuka kandi okakura. Nituta omunkora amaani gaitu g’obwa Ruhanga ahabw’emyatano.

OKUSHABA: Taata wangye, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obuhame ngu nyine obuhunguzi omuri iwe. Ninyanga kugira amagara nk’otaine myatano yoona. Nintuunga ebintu kandi nkwata n’emyatano y’omwoyo, ahabw’ekitiinisa ky’eiziina ryaawe. Amahanga niganyigurira kandi n’ensi ehayo amaani gayo aharinye. Omu eiziina rya Yesu, Amiina.

NIANG IKOM NGO MA NGATMO TWERO TIMO NE – 2

Lakwena Grace Lubega

1 Tekwaro 4:10 (KJV); Jabej okok bot Lubaŋa me Icrael kun wacci, “Tim ber, imiya gum ci imi wan lobona obed malac. Bed kweda, igwoka i kom gin marac ducu wek pe otima malit.” Ci Lubaŋa oye gin ma en olego.

Macalo latin pa Lubanga, in itye ki kabedo mamegi, manen dok icwiny, ma Lubanga oketo ikin jami ma aleyani.

Man aye ngo ma Baibul waco pire i Tic pa Lukwena 17:26 ma en owaco pi Lubanga moko ki waŋ apokki lobo me kabedowa.

Kadi kabed kumeno, tye jo mukene ma pe neno gin man katime ikwogi. Gin peke ki kabedo mameg-gi manen dok pe gitwero waci gitye ki kabedo gi mo icwiny.

Lok kom latin pa Lubanga mo keken pe omyero obed kuman.

Jo magi mukene gungi woko ki kit kwo man dok gitwero too labongo neno ngo ma Lubanga oketo alama ikome calo jami mameg-gi.

Macalo latin pa Lubanga, omyero iniang ni kabedo obedo ginma pire tek ni ibed kwede. Ka onongo pe kumeno, Lubanga onongo pe moko kiwan apokki lobo me kabedowa. Onongo pire pe bedo tek me lwongo wan ni rwodi. Omyero ibed ki kabedo mamegi kawek inywal dok idong. Obedo kabedo ma megwa ma wa nyutu loyo iye ki teko pa Lubanga.

Gen Lubanga me pwonyi kit me nongo jami ma megi kikome.

Alelua!

KWAN MUKENE: Tic pa Lukwena 17: 26, Jabuli 2:8

LWOD MADIT: Macalo latin pa Lubanga, omyero iniang ni kabedo obedo ginma pire tek ni ibed kwede. Ka onongo pe kumeno, Lubanga onongo pe moko kiwan apokki lobo me kabedowa. Onongo pire pe bedo tek me lwongo wan ni rwodi. Omyero ibed ki kabedo mamegi kawek inywal dok idong. Obedo kabedo ma megwa ma wa nyutu loyo iye ki teko pa Lubanga.

LEGA: Wora me Amara, Apwoyi pi ada man. Apwoyi pi poyo wiya me gum ni atye ki jami aleya na i in. An akwero kwo calo ngatma peke ki kabedo mamege. An anongo jami dok amako kabedo i cwiny, me dwoko deyo i nyingi. Lobo mapol yape bot an dok ngom miyo jami ne bot an, I nying Yesu, Amen.

KUFAFANUA UWEZO – 2

Mtume Grace Lubega

1 Mambo ya Nyakati 4:10 (KJV); Huyo Yabesi akamlingana Mungu wa Israeli, akisema, Lau kwamba ungenibarikia kweli kweli, na kunizidishia hozi yangu, na mkono wako ugekuwa pamoja nami, nawe ungenilinda na uovu, ili usiwe kwa huzuni yangu! Naye Mungu kamjalia hayo aliyoyaomba.

Kama mwana wa Mungu, unalo eneo, kimwili na kiroho, ambalo Mungu amefafanua kama sehemu ya urithi wako.

Hii ndiyo Biblia inarejelea katika Matendo 17:26 wakati inazungumzia kuhusu Mungu kutuwekea mipaka ya makazi yetu.

Hata hivyo, kuna watu ambao hawaoni udhihirisho wa ukweli huu katika maisha yao. Hawamiliki eneo lolote kimwili wala hawawezi kuweka madai kwa eneo lolote kiroho.

Hii haipaswi kuwa hadithi ya mwana yeyote wa Mungu.

Baadhi ya watu hawa wamestarehe katika hali hii na wanaweza kufa bila kuwahi kuona kile ambacho Mungu alikuwa ametia alama kama sehemu yao.

Kama mwana wa Mungu, lazima utambue kwamba eneo ni muhimu. La sivyo, Mungu hangehitaji kugawanya mipaka ya makao yetu. Haingekuwa ni lazima kutuita wafalme. Unahitaji eneo ili kubadilika na kukua. Ni juu ya maeneo ambapo tunatumia ushawishi wa Mungu.

Mtumainiye Mungu akufundishe jinsi ya kufikia kile kilicho chako kwa haki.

Haleluya!

MASOMO YA ZIADA: Matendo 17:26, Zaburi 2:8

UJUMBE MKUU: Kama mwana wa Mungu, lazima utambue kwamba eneo ni muhimu. La sivyo, Mungu hangehitaji kugawanya mipaka ya makao yetu. Haingekuwa ni lazima kutuita wafalme. Unahitaji eneo ili kubadilika na kukua. Ni juu ya maeneo ambapo tunatumia ushawishi wa Mungu.

SALA: Baba Yangu, Nakushukuru kwa kweli hii. Asante kwa uhakika wa baraka kwamba nina urithi ndani Yako. Ninakataa kuishi maisha kama mtu asiyemiliki eneo lolote. Ninapata mali na kuweka madai kwa maeneo ya kiroho, kwa utukufu wa jina Lako. Mataifa yanafunguliwa kwangu na ardhi kusalimisha kiini chake kwangu, katika jina la Yesu, Amina.

OKUSOBO’RA OBUSOBOZI – 2

Omukwenda Grace Lubega

1 Ebyomubusinge 4:10 (KJV); Yabezi yakunga Ruhanga wa Isareri nagamba ati Kakuba oikirize okumpa omugisa mali, nokugalihya omutano gwange, nomukono gwawe okuikaraga nanyowe, naiwe okundinda okutabona akabi, ndeke okutunga obujune! Ruhanga yamuha eki ekiyasabire.

Nk’omwaana wa Ruhanga, oine emwanya, yombi ey’oburoho ney’omwoyo, Ruhanga agisoboroire nk’obugwetwa bwawe.

Eki nikyo Baibuli eyolekereza’ho omu Engeso Zabakwenda 17:26 obwebaza ha Ruhanga okutaho emitaano y’enyikara zaitu.

Omulingo gwona, haroho abantu abatarora enyeyoleka y’ekyamazima kinu omu bwomezi bwabu. Tibayina omwanya gwona ogw’oburoho kandi tibakusobora okukwata omwanya gwona omu mwoyo.

Oru tiruine kuba ruganikyo rw’omwaana wena owa Ruhanga.

Abamu ha bantu banu bacuraine n’enyikara egi kandi basobora kufa batarozire Ruhanga ekiyabaterireho nk’omugabo gwabu.

Nk’omwaana wa Ruhanga, oine kuzonzoora ngu omwanya guli kyeta’gwa. Kuba guta’li, Ruhanga tiyandyetagisize okutaho emitaano y’enyikara zaitu. Tikyandibaire kyetagisize oku twe’ta bakama. Okwetaaga omwanya okuhindukahinduka n’okukura. Hali ha mwanya hatwolekeza obusobozi bwaitu obwobwaruhanga.

Wesige Ruhanga okukwegesa omulingo ogwokuhiki’ra ebyawe habw’obulyo.

Alle’luya!

GALIHYA N’OSOMA: Engeso Zabakwenda 17:26, Zabuli 2:8

EBIKURU OMUBYOONA: Nk’omwaana wa Ruhanga, oine kuzonzoora ngu omwanya guli kyeta’gwa. Kuba guta’li, Ruhanga tiyandyetagisize okutaho emitaano y’enyikara zaitu. Tikyandibaire kyetagisize oku twe’ta bakama. Okwetaaga omwanya okuhindukahinduka n’okukura. Hali ha mwanya hatwolekeza obusobozi bwaitu obwobwaruhanga.

ESAARA: Taata, Ninkusiima habw’amazima ganu. Webale habw’obugumizo obw’omugisa ngu nyina obugwetwa omuli Iwe. Ninyanga okwome’ra obwomezi nk’ogwo atayina mwanya. Nintunga eby’obugaiga kandi nintwara emwanya y’omwoyo, habw’ekitinisa ky’Ibara Lyawe. Amahanga nigankingura’ho kandi n’itaka nirimpa ebirugwamu byalyo, omw’ibara kya Yesu, Amiina.

Apostle Grace Lubega

Ephesians 3:20 (KJV); Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.

Potential is a word that is bandied about in success circles.

Commonly, one hears statements like, “you have a lot of potential.”

But what truly is potential? How does God define it?

Potential is the divine seed of greatness that God has placed in us.

It is the power that inspires us to seek for things that are bigger than our physical possessions.

It is that deep conviction in your spirit telling you that you can do more than what you have achieved with your life thus far.

As a child of God, it is extremely costly to your divine destiny for you to be indifferent to your potential.

God has invested heavily in the person you must become. You cannot afford to live life blind to this truth.

Unless you are awakened to divine potential, you will live a limiting and limited life, regardless of whether you reside in the richest or the poorest country in the world.

Unimaginable greatness is in you. You must rise to this consciousness.

Hallelujah!

FURTHER STUDY: 1 John 4:4, Philippians 4:13

GOLDEN NUGGET: Potential is the divine seed of greatness that God has placed in us. It is that deep conviction in your spirit telling you that you can do more than what you have achieved with your life thus far.

PRAYER: Loving Father, I thank You for this word. I know who I am and who is in me. I know what the Word says about me and what I can do. I embrace those truths as my reality. My potential is awakened and shines bright for all the world to see, to the glory of Your name, Amen.

OKUNNYONNYOLA OBUSOBOZI – 1

Omutume Grace Lubega

Abaefeeso 3:20 (KJV); Kale oyo ayinza okukola ennyo okusingira ddala byonna bye tusaba oba bye tulowooza, ng’amaanyi bwe gali agakolera mu ffe.

Obusobozi ky’ekigambo ekyogerwako ennyo mu ngeri etali ya bumanyirivu mu kwogera ku bintu ebikwatagana ku buwanguzi.

Ebiseera ebisinga, oli awulira ebigambo nga, “olina obusobozi bungi.”

Naye obusobozi obutuufu kye kki? Ngeri ki Katonda gy’abunnyonnyolamu?

Obusobozi y’ensigo y’obusukkulumu Katonda gy’atutaddemu.

Ge maanyi agatuleetera okunoonya ebintu ebinene okusingako ku bintu bye tulina ebirabika.

Kwe kumatizibwa okwa nnamaddala mu mwoyo gwo okukugamba nti osobola okukola okukirawo ku ebyo bye wakafuna mu bulamu bwo.

Ng’omwana wa Katonda, kikosa nnyo entuuko yo ey’obwakatonda okuba nga togoberera busobozi bwo.

Katonda akutaddemu nnyo okufuuka ky’olina okuba. Tosobola kubeerawo mu bulamu nga tolaba mazima gano.

Mpozzi ng’ozuukusiddwa eri obusobozi bwa Katonda, ojja kubeeranga mu bulamu obukukugira era obukugiddwa, si nsonga oba obeera mu ggwanga erisingayo obugagga oba obwavu mu nsi.

Obusukkulumu obutalowoozeka buli mu ggwe. Olina okuyimuka eri endowooza eno.

Alleluya!

YONGERA OSOME: 1 Yokaana 4:4, Abifiripi 4:13

AKASUMBI KA ZAABU: Obusobozi y’ensigo y’obusukkulumu Katonda gy’atutaddemu. Kwe kumatizibwa okwa nnamaddala mu mwoyo gwo okukugamba nti osobola okukola okukirawo ku ebyo bye wakafuna mu bulamu bwo.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’ekigambo kino. Mmanyi kiki kyendi era n’oyo ali mu nze. Mmanyi kiki Ekigambo kye kigamba ku nze era ne kyensobola okukola. Nyaniriza amazima ago gonna n’obwannamaddala bwange. Obusobozi bwange buzuukusiddwa era bwakaayakanira eri ensi yonna okulaba, eri ekitiibwa ky’erinnya Lyo, Amiina.

OKUSHOBORORA OBURYO – 1

Entumwa Grace Lubega

Abaefeso 3:20; Ogwo orikubaasa kukora ebirikukirira kimwe ebi tushaba nari ebi tuteekateeka, ahabw’amaani agakorera omuriitwe.

Oburyo n’ekigambo kirikugambwa kukye omu myanya y’okugogyera.

Obutoosha, omuntu nahurira ebigambo nka “oine oburyo bwingi.”

Kwonka oburyo niki buzima? Ruhanga nakishoborora ata?

Oburyo n’embibo y’obukuru ey’obwa Ruhanga ei Ruhanga ataire omuri itwe.

Nigo maani agarikutushinja kusherura ebintu ebirikukira obutuungi obutwiine obirikureebwa.

N’okushinjwa kw’amaani okuri omu mwoyo waawe okurikukugambira ngu nobaasa kukora kukira ebi otungire n’amagara gaawe.

Nk’omwaana wa Ruhanga, n’ekyobugizi bwiingi aha rugyendo rwaawe kubura kufayo aha buryo bwaawe.

Ruhanga ataire ebintu bingi omu muntu ou oshemereire kuba. Torikubaasa kugira amagara agatarikureeba amazima aga.

Ku orikuba otamanyire oburyo bwa Ruhanga, noza kuguma oine amagara againe obukomo, n’obu wakuba notuura omu eihanga eryiine obutungi nari eryiine obwooro omunsi.

Obukuru obu otarikuteekateeka buri omuri iwe. Oshemereire kugira enteekateeka egi.

Hallelujah!

SHOMA NEEBI: 1 Yohaana 4:4, Abafilipi 4:13

EZAABU: Oburyo n’embibo y’obukuru ey’obwa Ruhanga ei Ruhanga ataire omuri itwe. N’okushinjwa kw’amaani okuri omu mwoyo waawe okurikukugambira ngu nobaasa kukora kukira ebi otungire n’amagara gaawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo eki. Nimanya ekindi n’ori omuriinye. Nimanya eki Ekigambo kirikugamba ahariinye kandi n’ekindikubaasa kukora. Ninyakiira amazima ago. Oburyo bwangye nibureebwa kandi nibwaaka munonga bureebwa ensi, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

NIANG IKOM NGO MA NGATMO TWERO TIMO NE – 1

Lakwena Grace Lubega

Jo Epeco 3:20 (KJV); Deyo obed bot Lubaŋa ma twero tiyo tic madwoŋ twatwal ma kato gin ma watwero lego pire nyo keto i tamwa, pi tekone ma tye ka tic i komwa.

Bedo ki kero me timo ginmoni obedo lok ma ki waco pire i lawala pa joma gin luloyo.

Pol kare, ngatmo winyo lakit lok macalo, “in itye ki kero madit me timo ginmoni”

Ento kero me timo ginmoni obedo mono ngo kikome? Lubanga mono gonyo tyenloke ningo?

Kero me timo ginmoni obedo kodi ma a ki malo me bedo ngatma dit ma Lubanga oketo i wan.

En aye obedo teko ma miniwa miti me penyo pi jami ma dito loyo gin ma watye kwede ma wang wa neno.

En aye obedo tugu Cwiny meno matutni ma waci ni in itwero timo jami madito makato ngo ma inongo ikwoni nicake ma ki nywali.

Macalo latin pa Lubanga, wele tek tutwal ki anyim ma Lubanga oyubu pi in meloko ngeyi ki gin ma itwero timo ne.

Lubanga omiyo jami madwong tutwal i ngatma omyero in ibedi. Petwere ki in me kwo- kwo mapat ki ada man.

Wang ma icoo woko meneno teko ma a ki bot Lubanga me timo jami, ibi kwo kwo matidi dok ma giko, man pe koyo kono ibedo ilobo ma olony onyo lacan loyo ki i wilobo lung.

Bedo dit irwom ma tam pe o iye tye i in. In myero icoo me niang lok man.

Alelua!

KWAN MUKENE: 1 Jon 4:4, Jo Pilipi 4:13

LWOD MADIT: Kero me timo ginmoni obedo kodi ma a ki malo me bedo ngatma dit ma Lubanga oketo i wan.En aye obedo tugu Cwiny meno matutni ma waci ni in itwero timo jami madito makato ngo ma inongo ikwoni nicake ma ki nywali.

LEGA: Wora me Amara, Apwoyi pi Lok man. An angeyo anga ma abedo dok anga ma tye i an. An angeyo ngo ma Lok pa Lubanga waco ikoma dok ngo ma an atwero timo ne. An atero ada magi macalo nga ma abedo. Gin ma atwero timo ne ocoo woko dok ryeny matar wek wilobo- lung onen, me dwoko deyo bot In, Amen.

OKUSOBO’RA OBUSOBOZI – 1

Omukwenda Grace Lubega

Abefeso 3:20 (KJV); Kandi hali ogu arukusobora okukora okukira byona ebitusobora okusaba nokutekereza, nkamani agarukukora omulitwe.

Obusobozi kiri Kigambo ekibazibwaho omu buku’ni bwenkurakurana.

Ekikira kubaho, omuntu ahuura egambo nka, “oine obusobozi bwingi.”

Baitu amazima obusobozi nikyo ki? Ruhanga abusobo’ra ‘ata?

Obusobozi eri nsigo y’obwaruhanga eyi Ruhanga yati’re omuli itwe.

Gali nigo amaani agatusindikiriza okuse’ra ebintu ebiri bikooto kukira ebitwine ebikwatwaho.

Kuli kurumisirizibwa okwenziha omu mwoyo okukugambira ngu okusobora kukora ekikiraho ekyotungire n’obwomezi bwawe ho’li.

Nk’omwaana wa Ruhanga, kiri kyomuhendo muingi hali amagenda gawe iwe okuba otayina empuura ehikire hali obusobozi bwawe.

Ruhanga ateiremu muno omu muntu owoine kufooka. Tokusobora kwome’ra obwomezi oli kimba’ra hali amazima ganu.

Hairoho buli osisimukire hali obusobozi bw’obwaruhanga, oija kwome’ra obwomezi obu kukugira kandi obukugirwe, kitafireyo oba oikara omu ihanga erikirayo obugaiga rundi obunaku omunsi.

Obusobozi obutakusobora kutekerezebwaho buli omuli iwe. Oine kwi’muka hali okwetegereza kunu.

Alle’luya!

GALIHYA N’OSOMA: 1 Yohana 4:4, Abafiripi 4:13

EBIKURU OMUBYOONA: Obusobozi eri ndugiiro y’obwaruhanga eyi Ruhanga yati’re omuli itwe. Kuli kurumisirizibwa okwenziha omu mwoyo okukugambira ngu okusobora kukora ekikiraho ekyotungire n’obwomezi bwawe ho’li.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’ekigambo kinu. Nimanya Ekigambo eki kigamba hali nyowe kandi nekinkusobora okukora. Nimbubatira amazima ganu nke’byoburoho byange. Obusobozi bwange busisimuirwe kandi bukwaka n’okwangasana habw’ensi yona okurora, habw’ekitinisa ky’ibara Lyawe, Amiina.

KUFAFANUA UWEZO – 1

Mtume Grace Lubega

Waefeso 3:20 (KJV); Basi atukuzwe yeye awezaye kufanya mambo ya ajabu mno kuliko yote tuyaombayo au tuyawazayo, kwa kadiri ya nguvu itendayo kazi ndani yetu;

Uwezo ni neno ambalo linazungumzwa katika duru za mafanikio.

Kwa kawaida, mtu atasikia taarifa kama, “una uwezo mkubwa.”

Lakini uwezo ni nini hasa? Je, Mungu anaufafanuaje?

Uwezo ni uzao wa kimungu wa ukuu ambao Mungu ameweka ndani yetu.

Ni nguvu inayotutia moyo kutafuta vitu vikubwa kuliko vitu vyetu vya kimwili.

Ni ule usadikisho wa kina ndani ya roho yako unaokuambia kuwa unaweza kufanya zaidi ya yale ambayo umefanikiwa kufanya katika maisha yako hadi sasa.

Kama mwana wa Mungu, ni gharama kubwa sana kwa hatima yako ya kiungu kwako kutojali uwezo wako.

Mungu amewekeza sana kwa mtu ambaye unapaswa kuwa. Huwezi kumudu kuishi maisha bila kuona ukweli huu.

Isipokuwa umeamshwa kwa uwezo wa kimungu, utaishi maisha yenye mipaka, bila kujali kama unaishi katika nchi tajiri zaidi au maskini zaidi duniani.

Ukuu usiofikirika upo ndani yako. Lazima uinuke kwa ufahamu huu.

Haleluya!

MASOMO YA ZIADA: 1 Yohana 4:4, Wafilipi 4:13

UJUMBE MKUU: Uwezo ni uzao wa kimungu wa ukuu ambao Mungu ameweka ndani yetu. Ni ule usadikisho wa kina ndani ya roho yako unaokuambia kuwa unaweza kufanya zaidi ya yale ambayo umefanikiwa katika maisha yako hadi sasa.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Ninajua utu wangu na aliye ndani yangu. Ninajua Neno linalosema juu yangu na kile ninachoweza kufanya. Ninakubali ukweli huo kama ukweli wangu. Uwezo wangu umeamshwa na kung’aa kwa ulimwengu wote kuona, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Daniel 12:4 (KJV); But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

God is vast and infinite in His vastness.

Unfortunately, the Church today has barely started to grasp the depth, breadth, length and width of Him.

Why is this so?

Not many Christians are contemplative thinkers.

In the realms of contemplative thinking, one of the realities that will be impressed onto your spirit is the vastness of God.

When Paul experienced this, he said, in Romans 11:33, “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out”

As you think deeper on Him, He opens Himself much more to you so you understand just how deep, how high, how wide and how long the reality of Him is.

We must move past the places of merely thinking about God from the perspective of what His hand can give and start to see Him from what His heart can reveal. When you do so, there is no limit to what you will see.

Hallelujah!

FURTHER STUDY: Romans 11:33, 1 Corinthians 2:9-10

GOLDEN NUGGET: We must move past the places of merely thinking about God from the perspective of what His hand can give and start to see Him from what His heart can reveal. When you do so, there is no limit to what you will see.

PRAYER: Loving Father, I thank You for this knowledge. You are a great and immeasurable God. My heart hungers and is desperate for more of You. I yield my spirit to receive deeper insights into Your person and to know You more with every passing day. In Jesus’ name, Amen.

KU KWEYONGERA KW’OKUMANYA – 2

Omutume Grace Lubega

Danyeri 12:4 (KJV); Naye ggwe, Danyeri, bikka ku bigambo, osse akabonero ku kitabo, okutuusa ekiseera eky’enkomerero: bangi abaliddiŋŋana embiro, n’okumanya kulyeyongera.

Katonda mugazi, era taggwayo mu bugazi bwe.

Kya mukisa mubi nti, ekkanisa leero tennagezaako kutandika kutegeera buziba, obugazi, obugulumivu n’obunene bwe.

Lwaki Kiri bwe kityo?

Abakristaayo ssi bangi leero abalowooza nga bwe beekenneenya.

Mu nsi ey’okulowooza nga bwe weekenneenya, agamu ku mazima agajja okuteekebwa ku mwoyo gwo bwe bugazi bwa Katonda.

Pawulo bwe yalaba kino, yagamba, mu Abaruumi 11:33, Obuziba bw’obugagga obw’amagezi n’obwokumanya kwa Katonda tomanyi bwe buli! emisango gye nga tegikeberekeka, n’amakubo ge nga tegekkaanyizika!

Bw’omulowoozaako ennyo, ayongera okweyabiza osobole okutegeera obuziba, obuwanvu, obugazi n’obugulumivu obw’obwannamaddala bwe bwe buli.

Tulina okusukka ku bifo eby’okulowooza ku Katonda mu ndaba eya ki omukono gwe kye gusobola okugaba ne tutandika okumulabira mu ndaba eya ki omutima gwe kye gusobola okutubikkulira. Bw’okola bw’otyo, tewali kkomo ku ki ky’onaalaba.

Alleluya!

YONGERA OSOME: Abaruumi 11:33, 1 Abakkolinso 2:9-10

AKASUMBI KA ZAABU: Tulina okusukka ku bifo eby’okulowooza ku Katonda mu ndaba eya ki omukono gwe kye gusobola okugaba ne tutandika okumulabira mu ndaba eya ki omutima gwe kye gusobola okutubikkulira. Bw’okola bw’otyo, tewali kkomo ku ki ky’onaalaba.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’okumanya kuno. Oli Katonda munene era atasobola kupimibwa. Omutima gwange muyala era guyaayaanira ekisingawo mu ggwe. Mpaayo omwoyo gwange okufuna eby’ebuziba eby’ekyo ky’oli n’okukumanya ennyo buli lunaku oluyitawo. Mu linnya lya Yesu, Amiina.

OKWEYONGYERA KW’OKUMANYA – 2

Entumwa Grace Lubega

Danieli 12:4; Kwonka iwe Danieli shweka ahari ebyo bigambo, ekitabo okiteerane n’akamanyiso, okuhitsya aha bunaku bw’aha mperu. Baingi baryairuka nibakora oku n’oku,  n’okumanya kuryayeyongyera.

Ruhanga nimuhango, kandi tarikuhwayo omu buhango bwe.

Eky’omugisha mubi, ekanisa erizooba tekatandikire kumanya oburaingwa bwe bwa bwemi, obw’obukiika hamwe n’obw’oburaingwa.

Ahabwenki eki kiri kityo?

Tihariho bakristaayo baingi abarikuteekateeka munonga.

Omunsi y’okuteekateeka munonga, gamwe aha mazima agatairwe aha mutima gwaawe n’obuhango bwa Ruhanga.

Paulo kuyareebire eki, akagira ati, omu Abarooma 11:33, “Yeimwe! Obutungi bwa Ruhanga, obwengye bwe n’okumanya kwe ka bitaine bugarukiro! Emicwere ye n’emitwarize ye tibirikubaasa kumanywa.”

Ku orikumuteekateekaho munonga, nakweyoreka munonga kwenda ngu okamanya oburaingwa bwe bwa bwemi, obw’obukiika, hamwe n’obwa bucuzi n’oku amazima gye gari maraingwa.

Tushemereire kuruga aha myanya y’okuteekateeka ahari Ruhanga kurugirira eki omukono gwe gurikuheereza kwonka rero tutandikye kumureeba kurugirira ebi omutima gwe gurikushuuruurira. Ku orikukora oti, tihariho bukomo aha bintu ebi orikuza kureeba.

Hallelujah!

SHOMA NEEBI: Abarooma 11:33, 1 Abakorinso 2:9-10

EZAABU: Tushemereire kuruga aha myanya y’okuteekateeka ahari Ruhanga kurugirira eki omukono gwe gurikuheereza kwonka rero tutandikye kumureeba kurugirira ebi omutima gwe gurikushuuruurira. Ku orikukora oti, tihariho bukomo aha bintu ebi orikuza kureeba.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’okumanya oku. Ori Ruhanga mukuru kandi otarikupimwa. Omutima gwangye gwiine enjara kandi nigweteenga kukumanyira kimwe. Omwoyo wangye nayoroba kukumanyira kimwe burizooba. Omu eiziina rya Yesu, Amiina.

ME MEDE PA NGEC – 2

Lakwena Grace Lubega

Daniel 12:4; Ento in Daniel, um lok man woko, ci imwon buk-ki woko, nio wa i kare me agik. Jo mapol gibibedo ka riŋo tuŋŋi ki tuŋŋi, ki ŋec bene bimedde.”

Lubanga yoo ne dwong, dok yoo ne lace agiki ne peke.

Kigum marac, Kanica ma komkare ni peya ocako niang ikom tutne, dit, bor, dok lac pa en.

Pingo man tye kuman?

Pe Lukricitayo madwong obedo joma tamo matut.

Ilobo me tam ma tut, gin acel ikine ma time ada ma kibi keto i cwinyi en aye dwong pa yoo pa Lubanga.

Ikare ma gin man otime ikwo pa Paul, en owaco, i Jo Roma 11:33, “Lonyo pa Lubaŋa dwoŋ ma okato kare! Ryekone kacel ki ŋecce tut twatwal! Lok ma en ŋolo tere pe tatte, niaŋ i kite tek!”

Macalo nongo itamo matut ikom En, En cako yabo lok kome madwong makato wek iniang kitma tut, kitma lamal, kitma lac dok kitma bor en obedo kwede.

Myero wawot dok wakat kabedo me tam ikom Lubanga maluke ki ngo ma cinge twero miyo ne dok cak neno En malube ki ngo ma cwinye twero nyuto ne. Ka itimo man, agiki pa ginma ibi neno bibedo peke.

Alelua!

KWAN MUKENE: Jo Roma 11:33, 1 Korint 2:9-10

LWOD MADIT: Myero wawot dok wakat kabedo me tam ikom Lubanga maluke ki ngo ma cinge twero miyo ne dok cak neno En malube ki ngo ma cwinye twero nyuto ne. Ka itimo man, agiki pa ginma ibi neno bibedo peke.

LEGA: Wora me Amara, Apwoyi pi ngec man. In ibedo Lubanga madit dok lapore peke. Cwinya gomo dok mito in adada. An amiyo cwinya me jolo neno matut ikom anga ma in ibedo dok me ngeyo in madwong makato nino ducu. I nying Yesu, Amen.

EBY’OKWEYONGERA KW’OKUMANYA – 2

Omukwenda Grace Lubega

Danieri 12:4 (KJV); Baitu iwe, Danieri, osweke ebigambo obohe ekitabu nemanyikirizo, okuhikya akasumi akaha mpero: baingi abaliirukairuka hona, nokumanya kulyeyongera.

Ruhanga mugazi, kandi tayina nkango omu bugazi Bwe.

Eky’omugisa mubi, ekanisa kiro kinu teyina hara hayakatandikire okukwata enziha, obugazi, oburaira kandi n’obuhango Bwe.

Habwaki eki kiri kiti?

Tibali bakristayo baingi abali abanyakutekereza nokwecumitiriza.

Omu bukama bw’okutekereza okw’okwecumitiriza, ekimu ha ky’oburoho ekirate’bwa hamwoyo gwawe buli bugazi bwa Ruhanga.

Paulo obuyatungire obumanyiizi bunu, akagamba, omu Abarumi 11:33, “Okuhama okwobuguda obwamagezi nokumanya bya Ruhanga ka kwingi! Ebyobulyobwe tibirikuse’rwa, nemihandaye terukulengwa!”

Notekereza omunziha hali We, ayesukura okukiraho ho’li nukwo oyetegereze bwetegereza omulingo enziha, omulingo oburaira, omulingo obuhango, kandi n’omulingo gwobugazi Bwe okubuli.

Twina kugenda okuhingura ebiikaro ebyokutekereza butekereza hali Ruhanga kurugiira ha ndora y’ebintu ey’ebyo omukono Gwe ebigukusobora kugaba kandi tutandike okumurora kurugiira hali ebi omutima Gwe ekigukusobora kusukura. Obwokora oti, tiharoho nkugiro hali ebi ebyora’rora.

Alle’luya!

GALIHYA N’OSOMA: Abarumi 11:33, 1 Abakolinso 2:9-10

EBIKURU OMUBYOONA: Twina kugenda okuhingura ebiikaro ebyokutekereza butekereza hali Ruhanga kurugiira ha ndora y’ebintu ey’ebyo omukono Gwe ebigukusobora kugaba kandi tutandike okumurora kurugiira hali ebi omutima Gwe ekigukusobora kusukura. Obwokora oti, tiharoho nkugiro hali ebi ebyora’rora.

ESAARA: Is’itwe Owengonzi, Ninkusiima habw’okumanya kunu. Oli Ruhanga omuhango kandi atapimwa. Omutima gwange guina enjara kandi niguruhiira kingi hali Iwe. Nimpayo omwoyo gwange okutunga okurora okw’enziha omu muntu Wawe kandi nokukumanya ekikiraho buli kiro ekikurabaho. Mw’ibara lya Yesu, Amiina.

KUHUSU ONGEZEKO LA MAARIFA – 2

Mtume Grace Lubega

Danieli 12:4 (KJV); Lakini wewe, Ee Danieli, yafunge maneno haya, ukakitie muhuri kitabu, hata wakati wa mwisho; wengi wataenda mbio huko na huko, na maarifa yataongezeka.

Mungu ni mkuu, na katika ukuu wake hana kikomo.

Cha kuhuzunisha ni kuwa, Kanisa leo halijaanza kufahamu undani, urefu na upana wake.

Kwa nini iko hivi?

Si Wakristo wengi wanaofikiri kwa undani zaidi.

Katika nyanja za kutafakari, moja ya ukweli ambao utawekwa kwenye roho yako ni ukuu wa Mungu.

Paulo alipopitia hayo, alisema, katika Warumi 11:33, “Jinsi zilivyo kuu utajiri na hekima na maarifa ya Mungu! jinsi hukumu zake hazichunguziki, wala njia zake hazitafutikani”

Unapomfikiria kwa undani zaidi, Yeye hujifungua zaidi kwako ili uweze kuelewa jinsi uhalisi Wake ulivyo wa kina, kimo, upana na urefu gani.

Ni lazima tusonge kupita mahali pa kufikiria tu juu ya Mungu kutoka kwa mtazamo wa kile ambacho mkono Wake unaweza kutoa na kuanza kumwona kutoka kwa mtazamo wa kile ambacho moyo Wake unaweza kufichua. Unapofanya hivyo, hakuna kikomo kwa kile utaona.

Haleluya!

MASOMO YA ZIADA: Warumi 11:33, 1 Wakorintho 2:9-10

UJUMBE MKUU: Ni lazima tusonge kupita mahali pa kuwaza tu juu ya Mungu kutoka kwa mtazamo wa kile ambacho mkono Wake unaweza kutoa na kuanza kumwona kutoka kwa mtazamo wa kile ambacho moyo Wake unaweza kufichua. Unapofanya hivyo, hakuna kikomo kwa kile utaona.

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Wewe ni Mungu mkuu na usiye na kipimo. Moyo wangu una njaa na unakutamani zaidi. Ninajitolea roho yangu kuupokea umaizi wa kina katika mtu Wako na kukujua zaidi kila siku ipitayo. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Daniel 12:4 (KJV); But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.

Prophetically, we are living in times of the increase of knowledge.

As this knowledge increases, God is elevating the body of Christ into more contemplative realms of thinking. 

Not many Christians are deeply contemplative thinkers yet this is necessary if one is to delve deeper into understanding God and receiving deeper insights into His person.

In Matthew 13:15, the Bible speaks of people who are dull of hearing. Such people are incapable of bearing heavier biblical truths and realities. In fact, they are incapable of deep inquiry to dig out such hidden truths.

As knowledge increases, God expects that the heart of the true minister seeks to hear and see things that an ordinary person does not see.

The spiritual realm is no place for the superficial thinker. If you must grow, you must ask the right questions about biblical truths and hunger for more than what you receive in a sermon or what you read in very brief moments of Bible study.

Hallelujah!

FURTHER STUDY: Matthew 13:15, Hebrews 5:11-14

GOLDEN NUGGET: As knowledge increases, God expects that the heart of the true minister seeks to hear and see things that an ordinary person does not see. The spiritual realm is no place for the superficial thinker.

PRAYER: My Loving Father, I thank You for the times in which we are living. Thank You for the increase of knowledge. I am a student of the Word, and not just any student but a meditative student. Even as I delve deeper, You reveal great and mighty things to my spirit, In Jesus’ name, Amen.

KU KWEYONGERA KW’OKUMANYA – 1

Omutume Grace Lubega

Danyeri 12:4 (KJV); Naye ggwe, Danyeri, bikka ku bigambo, osse akabonero ku kitabo, okutuusa ekiseera eky’enkomerero: bangi abaliddiŋŋana embiro, n’okumanya kulyeyongera.

Okusinziira ku bunnabbi, tuli mu biseera eby’okweyongera kw’okumanya.

Okumanya kuno nga bwe kweyongera, Katonda ayimusa omubiri gwa Kristo okuguteeka mu bifo eby’okulowooza okw’okwekenneenya okusingawo .

Si bakristayo bangi abalowooza nga beekenneenya e buziba ennyo so nga kino kyetaagisa singa omu abeera nga wakweyongerayo e buziba mu kutegeera Katonda n’okufuna okubikkulirwa okusingawo okubeera okw’ebuziba mu ekyo Katonda kyali.

Mu Matayo 13:15, Baibuli eyogera ku bantu abatakyawulira. Abantu ng’abo tebasobola kutwala mazima ga Baibuli oba Obwannamaddala obusingawo okubeera obuzito. Eky’amazima, tebalina busobozi bwa kubuuza mu ngeri ey’ebuziba okuzuula amazima amakusike ng’ago.

Ng’okumanya bwe kweyongera, Katonda asuubira nti omutima gw’omuweereza owa nnamaddala gunoonya okuwulira n’okulaba ebintu omuntu wa bulijjo by’atalaba.

Ensi y’omwoyo si kifo Kya muntu alowooreza ku ngulu. Bw’oba onaakula, oteekeddwa okubuuza ebibuuzo ebituufu ku mazima ga Baibuli era n’oyaayaanira okusukka ku by’ofuna mu njiri oba by’osoma mu kadde akatono ak’okusoma Baibuli.

Alleluya!

YONGERA OSOME: Matayo 13:15, Abaebbulaniya 5:11-14

AKASUMBI KA ZAABU: Ng’okumanya bwe kweyongera, Katonda asuubira nti omutima gw’omuweereza owa nnamaddala gunoonya okuwulira n’okulaba ebintu omuntu wa bulijjo by’atalaba. Ensi y’omwoyo si kifo kya muntu alowooreza ku ngulu.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ebiseera bye tulimu. Weebale ku lw’okweyongera kw’okumanya. Ndi muyizi wa kigambo, era si ng’omuyizi yenna naye omuyizi afumiitiriza. Era nga bwe ngenda e buziba, obikkula ebikulu era ebinene eri omwoyo gwange, mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKWEYONGYERA KW’OKUMANYA – 1

Entumwa Grace Lubega

Danieli 12:4; Kwonka iwe Danieli shweka ahari ebyo bigambo, ekitabo okiteerane n’akamanyiso, okuhitsya aha bunaku bw’aha mperu. Baingi baryairuka nibakora oku n’oku, n’okumanya kuryayeyongyera.

Ahabw’obunabi, turi omu bwiire bw’okweyongyera kw’okumanya.

Okumanya oku kukurikuba nikweyongyera, Ruhanga naba natunguura omubiri gwa Kristo omunsi z’enteekateeka yahaiguru.

Tibakristayo baingi abaine enteekateeka ey’ahaiguru kandi obwo eki nikyetengyesa munonga omuntu ku arikuba nayeenda kwetegyereza gye Ruhanga hamwe n’okwakira okushoborokyerwa kurungi omu muntu we.

Omu Matayo 13:15, Baiburi negamba ah’abantu abu amatu gaabo garikuhurira kubi. Abantu nkaabo tibarikubaasa kwemera amazima gagumire aga Baiburi. Nangwa, tibarikubaasa kwehanuuza bakaihayo amazima agasherekirwe.

Okumanya kukurikweyongyera, Ruhanga nateekateeka ngu omutima gw’omuheereza ohikire nigusherura okuhurira kandi akareeba ebintu ebi omuntu w’aburiijo atarikureeba.

Ensi y’omwoyo timwanya gw’abaine enteekateeka ya buriijo. Ku orikuba noyenda kukura, oshemereire kubuuza ebibuuzo ebihikire ah’amazima ga Baiburi kandi okagira enjara y’ebirikukira aha bi oyakiire omu ngiri nari ebi orikushoma omu bwiire bukye obw’okushoma Baiburi.

Hallelujah!

SHOMA NEEBI: Matayo 13:15, Abaheburaayo 5:11-14

EZAABU: Okumanya kukurikweyongyera, Ruhanga nateekateeka ngu omutima gw’omuheereza ohikire nigusherura okuhurira kandi akareeba ebintu ebi omuntu w’aburiijo atarikureeba. Ensi y’omwoyo timwanya gw’abaine enteekateeka ya buriijo.

OKUSHABA: Taata Wangye Omukundwa, Ninkusiima ahabw’obwiire obuturikutuuramu. Ninkusiima ahabw’okweyongyera kw’okumanya. Ndi omweegi w’Ekigambo, kandi tindimweegi kwonka kureka omweegi orikuteekateeka. N’obu ndikuba ninyeyongyera kukumanya, nonshuuruurira ebintu bikuru kandi eby’amaani omu mwoyo wangye, Omu eiziina rya Yesu, Amiina.

ME MEDE PA NGEC – 1

Lakwena Grace Lubega

Daniel12:4 (KJV); Ento in Daniel, um lok man woko, ci imwon buk-ki woko, nio wa i kare me agik. Jo mapol gibibedo ka riŋo tuŋŋi ki tuŋŋi, ki ŋec bene bimedde.”

Malube ki lok me nebi, watye ka kwo ikare me mede pa ngec.

Ka ngec man mede, Lubanga tye ka ilo malo kom pa Kricito i lobo me tam matut.

Lukricitayo madwong pegi tamo matut kun man pire tek ka ngatmo omyero odony matut i niang ikom Lubanga dok jolo neno matut ikom anga ma En obedo.

I Matayo 13:15, Baibul loko ikom dano ma pe winyo lok. Jo macalo meno pe twero kanyo lok ada me Baibul mapek adada ni dok jami makome matye iye. Ikomlok, gin pe twero penyo matut me kelo woko ada ma tye i mung macalo meno.

Macalo ngec mede, Lubanga mito ni cwiny latic pa Lubanga kikome penyo me winyo dok neno jami ma dano ata pe neno.

Lobo me cwiny pe obedo kabedo pa ngatma tamo wie wie. Ka omyero idong, omyero ipeny lapeny ma atir ikom ada me Baibul dok cwinyi ogom pi ginmo makato ngo ma inongo ki i pwony moni onyo ngo ma ikwano ikare manok ma ikwano Baibul ni.

Alelua!

KWAN MUKENE: Matayo 13:15, Jo Ibru 5:11-14

LWOD MADIT: Macalo ngec mede, Lubanga mito ni cwiny latic pa Lubanga kikome penyo me winyo dok neno jami ma dano ata pe neno.
Lobo me cwiny pe obedo kabedo pa ngatma tamo wie wie.

LEGA: Wora me Amara, Apwoyi pi kare ma watye kakwo iye ni. Apwoyi pi mede pa ngec. An atye latin kwan me gin acoya, dok pe latin kwan keken ento latin kwan ma lwodo jami. kadi bed adonyo matut, in inyuta jami madongo ki matego i tipu na, I nying Yesu, Amen.

EBYO’KWEYONGERA KWO’KUMANYA – 1

Omukwenda Grace Lubega

Danieri 12:4 (KJV); Baitu iwe, Danieri, osweke ebigambo obohe ekitabu nemanyikirizo, okuhikya akasumi akaha mpero: baingi abaliirukairuka hona, nokumanya kulyeyongera.

Mubunabi, tukwomeerra mubiro ebyo’kweyongera kwo’kumanya.

Okumanya kunu nikweyongera, Ruhanga Akwimukya omubiri gwa Kristo muno omubukama bwo’kutekerezaaho muno ekintu.

Tibali ba Kristayo baingi abali munziha eya’batekerezaaho muno ekintu kandi kunu nikyetaagisa omuntu bwakuba wo’kulima munziha omukwetegereza Ruhanga hamu no’kutunga okurora okwo’munziha omu muntu We.

Omu Matayo 13:15, Baibuli ekugamba ha bantu abahu’ra kubi. Abantu nka’bo tibakusobora kuhimba amazima ge’baibuli agakulemeera hamu ne’bya’mazima. Ekya’mazima tibakusobora kuhabuza omunziha okwihayo amazima nka’go agaserekerwe.

Okumanya nikweyongera, Ruhanga Nanihira ngu omutima gwo’muhereza owamazima guserura okuhuura kandi kurora ebintu ebyo’muntu wabulikiro atarora.

Obukama bwo’mwoyo tibuli ki’karo kyo’gwo atekereza aharuguru. Bworaba oina kukura, oina kukaguza ebihabuzo ebihikire hali amazima ge baibuli ne’njara ekukira ebwotunga mukutebeza orundi ebyo’soma mu kaanya kake muno mu kwega Baibuli.

Alle’luya!

GALIHYA N’OSOMA: Matayo 13:15, Abahebburaniya 5:11-14

EBIKURU MUBYOONA: Okumanya nikweyongera, Ruhanga Nanihira ngu omutima gwo’muhereza owamazima guserura okuhuura kandi kurora ebintu ebyo’muntu wabulikiro atarora. Obukama bwo’mwoyo tibuli ki’karo kyo’gwo atekereza aharuguru.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habwe’biiro ebitukwome’ramu. Webale habwo’kweyongera kwo’kumanya. Indi mwegi we’kigambo, kandi hatali nko’mwegi ondi wena baitu omwegi acumitiriza. Nobunkuba nindima omunziha, Osukura ebintu ebikuru kandi ebya’maani hali omwoyo gwange. Mwi’bara lya Yesu, Amiina

KUHUSU ONGEZEKO LA MAARIFA – 1

Mtume Grace Lubega

Danieli 12:4 (KJV); Lakini wewe, Ee Danieli, yafunge maneno haya, ukakitie muhuri kitabu, hata wakati wa mwisho; wengi wataenda mbio huko na huko, na maarifa yataongezeka.

Kinabii, tunaishi katika nyakati za ongezeko la maarifa.

Maarifa haya yanapoongezeka, Mungu anainua mwili wa Kristo katika nyanja za kutafakari zaidi.

Si Wakristo wengi wanaofikiri kwa kina lakini hii ni muhimu ikiwa mtu anataka kuzama zaidi katika kumwelewa Mungu na kupokea umaizi wa ndani zaidi katika utu Wake.

Katika Mathayo 13:15, Biblia inazungumza juu ya watu ambao kwa masikio yao ni wazito wa kusikia. Watu kama hao hawana uwezo wa kubeba kweli nzito za kibiblia na ukweli. Kwa kweli, hawana uwezo wa kufanya uchunguzi wa kina ili kuchimba kweli hizo zilizofichwa.

Maarifa yanapoongezeka, Mungu anatazamia kwamba moyo wa mhudumu wa kweli utafute kusikia na kuona mambo ambayo mtu wa kawaida hayaoni.

Ulimwengu wa kiroho sio mahali pa mtu anayefikiria kinje. Ikiwa ni lazima ukue, lazima uulize maswali sahihi kuhusu ukweli wa Biblia na njaa ya zaidi ya yale unayopokea katika mahubiri au yale unayosoma katika muda mfupi sana wa kujifunza Biblia.

Haleluya!

MASOMO YA ZIADA: Mathayo 13:15, Waebrania 5:11-14

UJUMBE MKUU: Maarifa yanapoongezeka, Mungu anatazamia kwamba moyo wa mhudumu wa kweli utafute kusikia na kuona mambo ambayo mtu wa kawaida hayaoni. Ulimwengu wa kiroho sio mahali pa mtu anayefikiria kinje.

SALA: Baba yangu Mpenzi, Nakushukuru kwa nyakati tunazoishi. Asante kwa ongezeko la maarifa. Mimi ni mwanafunzi wa Neno, na si mwanafunzi yeyote tu bali mwanafunzi wa kutafakari. Hata ninapoingia ndani zaidi, Unafunua mambo makuu kwa roho yangu, Katika jina la Yesu, Amina.

Apostle Grace Lubega

Jeremiah 1:5 (KJV); Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

The plans of God concerning our lives are older than our existence in our physical bodies. 

In our theme scripture, He tells the Prophet Jeremiah that he knew him before he was formed in the womb. It means that there was a reality about the life of Jeremiah that predated his existence in the womb.

As a child of God, you ought to therefore ask, “who was I before God knew me in the womb?”

If you cannot connect to these truths, you can never understand the ancient things.

In Matthew 13:52, the Bible says, “Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is a householder, which bringeth forth out of his treasure things new and old.”

What are the old things that the Bible is making reference to?

They pertain to things that precede your physical existence. When you understand these, you will minister to men in the kind of wisdom that supersedes your age because, by this truth, you will draw from ancient depths.

When you embrace this truth and are awakened to its consciousness, your teachings, ideas and innovations will never be contemporary, they will be ageless because you are ancient in your understanding of life.

Hallelujah!

FURTHER STUDY: Psalm 139:16, Romans 8:29

GOLDEN NUGGET: The plans of God concerning our lives are older than our existence in our physical bodies.

PRAYER:  My Lord, I thank You for this word. What a truth! What a reality! I embrace it and walk in its understanding. I seek You in this wisdom and live life in the consciousness that I am eternal. In Jesus’ name, Amen.

EKITUUFU KYENNYINI KYE TULI

Omutume Grace Lubega

Yeremiya 1:5 (KJV); Bwe nnali nga sinnakubumba mu lubuto nakumanya, era nga tonnava mu lubuto nakutukuza; nkutaddewo okuba nnabbi eri amawanga.

Enteekateeka za Katonda eri obulamu bwaffe nkulu okusinga ebbanga emibiri gyaffe lye gibaddewo.

Mu kyawandiikibwa kyaffe ekigguddewo, agamba nabbi Yeremiya nti yamumanya nga tannatondebwa mu lubuto. Kitegeeza nti waaliwo amazima ku bulamu bwa Yeremiya agaasokaawo okubeera kwe mu lubuto.

Ng’omwana wa Katonda, oteekeddwa n’olwekyo okubuuza, “Nali ani nga Katonda tannamanya mu lubuto?”

Bw’oba tosobola kwegatta ku mazima gano, tosobola kutegeera bintu bya dda.

Mu Matayo 13:52, Baibuli egamba “N’abagamba nti Buli muwandiisi eyayigirizibwa eby’obwakabaka obw’omu ggulu, kyava afaanana n’omuntu alina ennyumba ye, aggya mu tterekero lye ebintu ebiggya n’ebikadde.”

Bintu ki ebikadde Baibuli by’eyogerako?

Bikwata ku bintu ebisukka ku kubeerawo kwo mu buliwo. Bw’otegeera bino, ojja kuweereza abantu mu kikula ky’amagezi agasukkuluma emyaka gyo kubanga okusinzira ku mazima gano, ojja kusena okuva mu buziba obwedda.

Bw’oyaniriza amazima gano n’ozuukuka eri entegeera y’ago, okusomesa kwo, endowooza zo n’okuyiiya kwo tebiriba bya mu biseera bya kati, tebiribaako kommo ku myaka kubanga oli wa dda mu ntegeera yo ey’obulamu.

Alleluya!

YONGERA OSOME: Zabuli 139:16, Abarumi 8:29

AKASUMBI KA ZAABU: Enteekateeka za Katonda eri obulamu bwaffe nkulu okusinga ebbanga emibiri gyaffe lye gibaddewo.

ESSAALA: Mukama Wange, Nkwebaza ku lw’amazima gano. Ngatwala era ntambulira mu kutegeera kwago. Nkunonyeza mu magezi gano ne mbeera mu bulamu mu ntegeera nti Ndi walubeerera. Mu linnya lya Yesu, Amiina.

EKITURI BUZIMA

Entumwa Grace Lubega

Yeremia 1:5; Ku naabaire ntakakuhangire mu nda ya nyoko, nkakumanya; Naakweza otakazairwe, Naakutaho kuba nabi w’amahanga.

Enteekateeka za Ruhanga aha magara gaitu nizikira okubaho kwaitu omu mibiri.

Omu mutwe gw’ebyahandikiirwe byaitu, Nagambira Nabi Yeremia ati akamumanya atakakozirwe omunda. Nikimanyisa ngu hakaba haine ekyabaire kiriho aha magara ga Yeremia atakabaireho omunda ya nyina.

Nk’omwaana wa Ruhanga, oshemereire kwebuuza, “Nkaba ndi oha Ruhanga atakaamanyire omunda?”

Ku orikuba otarikubasa kukoragana n’amazima aga, torikubaasa kwetegyereza ebintu ebya ira.

Omu Matayo 13:52, Baiburi negira eti, “Yaagaruka yabagira ati: N’ahabw’ekyo omuhandiiki weena oyegyesiibwe eby’obukama bw’omu iguru naashushanisibwa na nyineeka, oiha omu ibiikiro rye ebintu ebisya n’ebya ira.”

Ni bintu ki ebya ira Baiburi ebi erikugambaho?

Nibikwata aha bintu ebyabandize kubaho kwaawe. Ku orikwetegyereza ebi, noza kuheereza abantu omu muringo gw’obwengye oburikukira emyaka yaawe ahabw’okuba ahabw’amazima aga, noza kwiiha omu ibiikiro rya ira.

Ku orikwakiira amazima aga kandi okasisimukira enteekateeka egi, ebi orikwegyesa, ebiteekateeko hamwe n’ebisya tibiriba bya hati, nibiza kuba bitaine myaka ahabw’okuba ori owa ira omu ku ori kwetegyereza amagara.

Hallelujah!

SHOMA NEEBI: Zaaburi 139:16, Abarooma 8:29

EZAABU: Enteekateeka ezi Ruhanga ainiire amagara gaitu nizikira okubaho kwaitu omu mibiri.

OKUSHABA: Mukama Wangye, Ninkusiima ahabw’Ekigambo eki. Kan’amazima! Ningakiira kandi ngyendera omu kwetegyereza kwaago. Ninkusherura omu bwengye obu kandi nyine enteekateeka ngu ndi otahwaho. Omu eiziina rya Yesu, Amiina.

ANGA KIKOME MA WA BEDO

Lakwena Grace Lubega

Jeremia 1:5 (KJV); “I kare ma onoŋo peya acweyi i i meni onoŋo doŋ aŋeyi, dok i kare ma peya ginywali onoŋo doŋ atyeko kweri woko ibed leŋ pi ticca, ayeri me bedo lanebi bot rok ducu,”

Ginma Lubanga mito timone ikwowa con loyo Kare ma wa rii kwede ikomwa ma nen likung-ni.

I kwan wa matin mukwongo me gin acoya, En waco ki lanebe Jeremia ni ikare ma onongo peya Ecweyo en i mine, onongo dong en ngeyo lanebi Jeremia. Man tyenloke ni onongo tye ada ikwo pa Jeremia ma onongo con loyo bedo ne i ic.

Macalo latin pa Lubanga, in omyero ipeny ni, “an mono onongo abedo anga ma peya Lubanga ongeyo an ki i ic?

Ka pe itwero kube ki ada magi, pe ibi niang jami macon- gu.

I Matayo 13:52, Baibul waci, “Pi meno lapwony-cik mo ma gipwonyo pi ker me polo rom ki dano mo ma won ot, ma kwanyo gin manyen ki macon ki i kom lonyone.”

Jami macon mene ma Baibul tye kawaco neni?

Gin gubedo jami ma okwongo bino pa peya onongo in i tye ikom. Ka iniang magi, ibitucu kwena i kit ryeko ma dit loyo mwaka ni pien ki ada man, ibi jolo ki ryeko matut macon.

Ka iniang ada man dok icoo i ingec, pwony-ni, tam ma ikati kwede dok jami manyen pe obibedo kitma jwi-ni, pegubi bedo ki mwaka pien in itye dano ma con iyo ma iniang kwo kwede.

Alelua!

KWAN MUKENE: Jabuli 139:16, Jo Roma 8:29

LWOD MADIT: Ginma Lubanga mito timone ikwowa con loyo Kare ma wa rii kwede ikomwa ma nen likung-ni

LEGA: Rwoda, Apwoyi pi Lok man. Atye ki ur ikom ada man! Auru kitma lok man tye kwede! An ajolo dok awoto i niang-ne. An ayenyo in i ryeko man dok akwo kun angeyo ni an pe atum. I nying Yesu, Amen.

EKITULI MAZIMAKWO

Omukwenda Grace Lubega

Yeremiya 1:5 (KJV); Obu nkaba ntakakukolire omu nda nkakumanya iwe, nakweza otakarugire omu nda; nkutaireho okuba nabi hali amahanga.

Entekaniza za Ruhanga hali obwomezi bwaitu nkuru kukira okubaho kwaitu omubiri.

Omukyahandikirwe kyaitu eky’ahamutwe, Akugambira nabi Yeremiya ngu Akamumanya Atakamukolire omu nda. Kikumanyisa ngu hakabaho ekya’mazima hali obwomezi bwa Yeremiya ekya bandize okubaho kwe omu nda.

Nko’mwana wa Ruhanga, oina nahabw’ekyo kuhabuza, “kiki ekinabaire Ruhanga Atakamanyire omu nda?”

Bworaba otakusobora kweteraniza hali amazima ganu, tosobora kwetegereza ebintu ebyeira.

Omu Matayo 13:52, Baibuli ekugamba, “Nukwo omuhandiki wena anyakwegesibwe ebyobukama bwomu iguru asisana nomuntu ali nyineka, aiha omulya’hurolye ebintu ebihyaka ne’bikuru.”

Bintu ki ebikuru ebye’Baibuli ekukoraho okujuurra?

Bikukwata habintu ebibanza okubaho kwawe okwo’mubiri. Obwoyetegereza binu, oija kuhereza hali abantu omu mulingo gwa’magezi agakiraho emyaka yawe habwokuba habwa’mazima ganu, oija kutaha kuruga omu nziha ezeira.

Obwo’kufumbatira amazima ganu kandi okaimukibwa hali okumanya kunu, enyegesa zawe, ebitekerezo hamu ne’bwotandikaho tibijja kuba bwo’mulembe, bijja kuba ebitaine myaka habwokuba oli weira omu kwetegereza obwomezi.

Alle’luya!

GALIHYA N’OSOMA: Zabuli 139:16, Abarumi 8:29

EBIKURU MUBYOONA: Entekaniza za Ruhanga hali obwomezi bwaitu nkaikuru kukira okubaho kwaitu omubiri.

ESAARA: Mukama Wange, Ninkusiima habwe’kigambo kinu. Ka mazima! Ka kyoburoho!Ningafumbatira hamu no’kurubatira omukwetegereza kwago. Ninkuserura omu magezi ganu kandi nyomeerra obwomezi omu kumanya ngu ndi webiro ne’biro. Omwi’bara lya Yesu, Amiina.

HAKIKA SISI NI NANI

Mtume Grace Lubega

Yeremia 1:5 (KJV); Kabla sijakuumba katika tumbo nalikujua, na kabla hujatoka tumboni, nalikutakasa; nimekuweka kuwa nabii wa mataifa.

Mipango ya Mungu kuhusu maisha yetu ni ya zamani kuliko kuwepo kwetu katika miili yetu ya kimwili.

Katika andiko letu kuu, anamwambia Nabii Yeremia kwamba alimjua kabla ya kuumbwa tumboni. Ina maana kwamba kulikuwa na ukweli kuhusu maisha ya Yeremia ambao ulitangulia kuwepo kwake tumboni.

Kama mtoto wa Mungu, unapaswa kuuliza, “Nilikuwa nani kabla Mungu hajanijua tumboni?”

Ikiwa huwezi kuunganishwa na kweli hii, huwezi kamwe kuelewa mambo ya kale.

Katika Mathayo 13:52, Biblia inasema, “Kwa hiyo kila mwandishi mwenye elimu ya ufalme wa mbinguni amefanana na mtu mwenye nyumba. atoaye katika hazina yake vitu vipya na vya kale.”

Je, ni mambo gani ya zamani ambayo Biblia inarejelea?

Yanahusu mambo yanayotangulia kuwepo kwako kimwili. Unapoelewa haya, utahudumia wanaume kwa aina ya hekima ambayo inapita umri wako kwa sababu kwa kweli hii, utatoka kwenye kina cha kale.

Unapokubali kweli hii na kuamshwa na ufahamu wake, mafundisho, mawazo na ubunifu wako hautawahi kuwa wa kisasa, hautazeeka kwa sababu wewe ni mzee katika ufahamu wako wa maisha.

Haleluya!

MASOMO YA ZIADA: Zaburi 139:16, Warumi 8:29

UJUMBE MKUU: Mipango ya Mungu kuhusu maisha yetu ni ya zamani kuliko kuwepo kwetu katika miili yetu ya kimwili.

SALA: Bwana Wangu, Nakushukuru kwa neno hili. Kweli ilioje! Ninaikumbatia na kutembea katika ufahamu wake. Ninakutafuta katika hekima hii na kuishi maisha katika ufahamu kwamba mimi ni wa milele. Katika jina la Yesu, Amina.

Apostle Grace Lubega

John 13:8 (NLT); ‘No’ Peter protested, ‘you will never ever wash my feet!’ Jesus replied, ‘Unless I wash you, you won’t belong to me.’

It is one thing to attend a ministry’s services consistently, it is another to belong to that ministry.

What makes us belong to ministries is not the fact that we have roles and responsibilities in those ministries. Simply because you are an usher in a certain church does not mean that you belong to that church. Because you are in the choir does not mean that you belong to the church in whose choir you minister.

You must know that there are people ushering in ministries God has not called them to. There are even people pastoring in churches where God has not called them to pastor.

What then does it mean to belong?

To belong is when you understand your part in the ministry through the eyes of the bigger picture of divine assignment. With this knowledge, your eyes are opened to your part in the ministry and its part in you.

When you belong, you do not just leave a church because a brother or sister annoyed you or the pastor offended you. Attendees are the ones that are blown to and fro by emotional whims. When you belong, you understand the gravity of what it means to have a part in the grand scheme of God’s divine purpose and no insult and no manner of offence can uproot you from where God has placed you.

FURTHER STUDY: Acts 8:21, Revelation 22:19

GOLDEN NUGGET: To belong is when you understand your part in the ministry through the eyes of the bigger picture of divine assignment. With this knowledge, your eyes are opened to your part in the ministry and its part in you.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for the call upon my life and where You have positioned me to minister. I understand my part and can never take it for granted. With this wisdom, I run my race with diligence, to the glory of Your name, Amen.

OKUBEERA NE W’OGWA

Omutume Grace Lubega

Yokaana 13:8 ( NLT); ‘Nedda’ Peetero n’amugamba, Tolinnaazanga bigere byange!’ Yesu n’amuddamu nti, ‘Okujjako nga nkunaazizza, toli wange.

Kintu kimu okubeeranga mu nkuŋŋaana z’obuweereza, kirala okubeera ng’ogwa mu buweereza obwo.

Ekituleetera okubeera nga tuli ba mu buweereza ssi kwe kuba nga tulina emigaso n’obuvunaanyizibwa mu buweereza obwo. Kubanga oli mukebezi mu kkanisa emu tekitegeeza nti oli wa mu kkanisa eyo. Kubanga oli mu bayimbi tekitegeeza nti oli wa mu kkanisa mu bayimbi b’oweererezaamu.

Oteekeddwa okumanya nti waliwo abantu mu bakebezi mu buweereza Katonda mw’atabayise. Waliwo n’abantu abasumba mu makanisa Katonda gy’atabayise kusumba.

Kitegeeza ki okubeera ne w’ogwa?

Okubeera ne w’ogwa kwe kutegeera ekitundu kyo mu buweereza okuyita mu maaso g’ekifaananyi ekinene eky’ekigendererwa Ky’obwakatonda. N’okumanya kuno, amaaso go gaggulwa eri ekitundu kyo mu buweereza era ekitundu kyo mu ggwe.

Bw’obeera ne w’ogwa, tova buvi mu Kkanisa kubanga ow’oluganda akunyiizizza oba ng’omusumba akunyiizizza. Abajja obuzzi okuwulira b’ebatwaaibwa eno n’eri obukosefu bw’empulira. Bw’obeera ne w’ogwa, otegeera obuzito obwa ki kye kitegeeza okubeera n’ekitundu mu musingi gw’ekigenderwa eky’obwakatonda era nga tewali kusoomozebwa oba okunyiizibwa kwonna okusobola okukusiguukululayo mu kifo Katonda mw’akutadde.

YONGERA OSOME: Ebikolwa 8:21, Okubikulirwa 22:19.

AKASUMBI KA ZAABU: Okubeera ne w’ogwa kwe kutegeera ekitundu kyo mu buweereza okuyita mu maaso g’ekifaananyi ekinene eky’ekigendererwa Ky’obwakatonda. N’okumanya kuno, amaaso go gaggulwa eri ekitundu kyo mu buweereza era ekitundu kyo mu ggwe.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’okumanya kuno. Nkwebaza ku lw’okuyitibwa okuli ku bulamu bwange era ne wontadde okuweereza. Ntegeera ekitundu kyange era ssisobola kukitwala ng’ekitaliimu. N’amagezi gano, ntambuza olugendo lwange n’obunyiikivu, ku lw’ekitiibwa ky’erinnya lyo, Amiina.

OKUGIRA AHU ORI

Entumwa Grace Lubega

Yohaana 13:8; Petero yaamugira ati: Reka! Torinnaabisa bigyere ebiro byona. Yesu yaamugarukamu ati: Ku ndaabe ntakunaabiise, nituba tutakikwatanisa.

N’ekintu kimwe okuguma noshaba omu buheereza, n’ekindi kuba ori ow’obuheereza obwo.

Ekirikutureetera kuba ab’obuheereza tihabw’okuba twiine emirimo n’obuvunanizibwa omu buheereza obwo. Ahabw’okuba ori omukyebezi omu kanisa tikirikumanyisa ngu ori ow’ekanisa egyo. Ahabw’okuba ori omweshongozi tikirikumanyisa ngu ori ow’ekanisa egyo ahu orikuheereza nk’omweshongozi.

Oshemereire kumanya ngu hariho abantu abarikuheereza nk’abakyebezi omu buheereza obu Ruhanga atabeetsiremu. Hariho n’abantu abarikuriisa omu makanisa agu Ruhanga atabeetsiremu kuba abariisa.

Mbwenu shi nikimanyisa ki kugira ahu ori?

Kugira ahu ori n’obu orikwetegyereza ekicweeka kyaawe omu buheereza omu maisho g’ekishushani ekihango ky’omurimo gw’obwa Ruhanga. N’obwengye obu, amaisho gaawe nigaba gaigwiire kureeba ekicweeka kyaawe omu buheereza hamwe n’ekicweeka kyaabwo omuri iwe.

Ku orikuba oine ahu ori, torikufa kuruga omu kanisa ahabw’okuba mweene sho nari munyanyoko yakugwiisa kubi nari ngu omuheereza akugwisize kubi. Abarikutayaaya nibo barikuhuhwa oku n’oku n’ebyeteengo by’omubiri. Ku orikuba oine ahu ori, noyetegyereza oburemeezi bw’ekikirikumanyisa kugira omurimo omu kishushani kihango eky’ekigyendererwa ky’obwa Ruhanga kandi tihariho kijumo nari tihariho kugwisibwa kubi okurikunyiha ahu Ruhanga antaire.

SHOMA NEEBI: Ebyakozirwe Entumwa 8:21, Okushuuruurirwa 22:19

EZAABU: Kugira ahu ori n’obu orikwetegyereza ekicweeka kyaawe omu buheereza omu maisho g’ekishushani ekihango ky’omurimo gw’obwa Ruhanga. N’obwengye obu, amaisho gaawe nigaba gaigwiire kureeba ekicweeka kyaawe omu buheereza hamwe n’ekicweeka kyaabwo omuri iwe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okweetwa okuri ah’amagara gangye kandi n’ahu ontaire kuheereza. Ninyetegyereza ekicweeka kyangye kandi tindikukitwaara nka kikye. N’obwengye obu, ninyirika okwiruka kwangye n’obweziriki, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

OKUBA

Omukwenda Grace Lubega

Yohana 13:8 (NLT); ’Nangwa’ Petero yahakaniza, ‘tologya bigere bwange bwona!’ Yesu yagarukamu, ‘Hairoho buli nkwogeze, toliba wange.’

Kiri kintu kimu okwetaba omu kusaba kw’obuhereza otakwosa, kiri kindi okuba w’obuhereza obu.

Ekituletereza okuba omu buhereza tikiri eky’oburoho ngu twine eby’okukora n’obujunanizibwa omu buhereza obu. Ngu habwokuba oli mukebezi omu kanisa emu tikikumanyisa ngu oli wekanisa egyo. Habwokuba oli omu bazini b’amaraka tikikumanyisa ngu oli w’ekanisa egyo eyoherereza omu bazini b’amaraka.

Oine kumanya ngu haroho abantu abakukebera omu buhereza Ruhanga hali atabesere. Haroho n’abantu abakuliisa amakanisa Ruhanga agatabesere okuliisa.

Kiki buli ekikikumanyisa okuba?

Okuba nikwo obwoyetegereza ekicweka kyawe omu buhereza kuraba omu maiso ag’ekisisani ekikooto eky’obujunanizibwa obwaruhanga.

Obw’oba, tomara bumara galeka ekanisa habwokuba owaisemu akubihizege rundi omuliisa akusobezege. Abaijaija nibo abatwarwa twarwa ente’ra y’empuura. Obw’oba, oyetegereza obuhango oby’ekikikumanyisa okuba n’ekicweka omu ntekaniza enkuru ey’ekigenderwa eky’obwaruhanga kandi hatali kijumo kandi busaho mulingo gw’okusobezebwa okukusobora okukwi’ha hali Ruhanga akuteire.

GALIHYA N’OSOMA: Engeso Zabakwenda 8:21, Okusukurwa 22:18

EBIKURU OMUBYOONA: Okuba nikwo obwoyetegereza ekicweka kyawe omu buhereza kuraba omu maiso ag’ekisisani ekikooto eky’obujunanizibwa obwaruhanga.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’okumanya kunu. Webale habw’okwetwa habwomezi bwange nahali onteire okuhereza. Ninyetegereza ekicweka kyange kandi tinsobora kukitwalira aho ntyo. N’amagezi ganu, ninyiruka akalitango n’obwekambi, habw’ekitinisa ky’ibara Lyawe, Amiina.

KUSHIRIKI KWAKE

Mtume Grace Lubega

Yohana 13:8 (NLT); ‘Hapana’ Petro alipinga, ‘hutawahi kuniosha miguu kamwe!’ Yesu akajibu, ‘Nisipokuosha, hutakuwa wangu.’

Ni jambo moja kuhudhuria huduma mara kwa mara, ni jambo jingine kuwa wa huduma hiyo.

Kinachotufanya tuwe washiriki wa huduma si kwamba tuna majukumu na wajibu katika huduma hiyo. Kwa kuwa wewe ni mwanzilishi wa kanisa fulani haimaanishi kuwa wewe ni mfuasi wa kanisa hilo. Kwa sababu upo kwenye kwaya haimaanishi kuwa wewe ni mfuasi kanisani ambapo unahudumia kwaya yake.

Lazima ujue kwamba kuna watu ambao wanaongiza katika huduma ambazo Mungu hajawaitia. Kuna watu hata ambao ni wachungaji makanisani ambapo Mungu hajawaita kuchunga.

Nini basi maana ya kushiriki kwake?

Kushiriki kwake ni pale unapoelewa sehemu yako katika huduma kupitia macho ya picha kubwa zaidi ya mgawo wa kimungu. Kwa ujuzi huu, macho yako yanafunguliwa kwa sehemu yako katika huduma na sehemu ya huduma ndani yako.

Unapokuwa mshiriki, hautoki tu kanisani kwa sababu kaka au dada alikuudhi au mchungaji amekukera. Wahudhuriaji ni wale wanaopeperushwa huku na kule na mihemko ya kihisia. Unaposhiriki kwake, unaelewa uzito wa maana ya kuwa na sehemu katika mpango mkuu wa kusudi la kimungu la Mungu na hakuna tusi au aina yoyote ya kosa inayoweza kukung’oa kutoka pale ambapo Mungu amekuweka.

MASOMO YA ZIADA: Matendo 8:21, Ufunuo 22:19

UJUMBE MKUU: Kushiriki kwake ni pale unapoelewa sehemu yako katika huduma kupitia macho ya picha kubwa ya mgawo wa kimungu. Kwa ujuzi huu, macho yako yanafunguliwa kwa sehemu yako katika huduma na sehemu ya huduma ndani yako.

SALA: Baba Mpenzi, Nakushukuru kwa ujuzi huu. Asante kwa wito katika maisha yangu na pale ambapo umeniweka kuhudumu. Ninaelewa sehemu yangu na kamwe siwezi kuichukulia kawaida. Kwa hekima hii, ninakimbia mbio yangu kwa bidii, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Genesis 35:18 (AMP); And as her soul was departing, (for she died), she named him Ben-oni (son of my sorrow); but his father called him Benjamin ([son of the right hand).

Naming of children is a rite of passage, both spiritually and physically. The name you bear is very critical because it also carries an identity in the realm of the spirit. What you must realise is that many people live up to the names that they bear, most times without realising it.

The Bible bears testimony to this truth. The Hebrew meaning of the name Jacob is supplanter. In Genesis 27:36, his brother Esau says, “Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing.”

In our theme scripture, Jacob was quick to correct the error of Racheal, mother to Benjamin. She sought to name her child after her own painful circumstances, regardless of what that would mean for his future. His father rectified this by calling him the son of the right hand.

But how many people live this life carrying the identity of what other men called them? It may not be a birth name but it may be a description because of something that you did or of your background. Some people have been called failures and accepted it. That is a name! Some people have been called incompetent and accepted it, that is a name! Some women have been called barren and they accepted it, that is a name!

I urge you to embrace the wisdom of Jacob. Whenever a name is thrown at you by virtue of circumstances, you must be quick to change it.

Hallelujah!

FURTHER STUDY: Isaiah 43:1, Matthew 16:18

GOLDEN NUGGET: Naming of children is a rite of passage, both spiritually and physically. The name you bear is very critical because it also carries an identity in the realm of the spirit. What you must realise is that many people live up to the names that they bear, most times without realising it. Whenever a name is thrown at you by virtue of circumstances, you must be quick to change it.

PRAYER: My Loving Father, I thank You for this instruction. I receive it with humility and walk with it diligently. I am wise in the names that I give my children and even in the names I receive for myself. By this, I avoid the pitfalls and traps of the enemy. In Jesus’ name, Amen.

KU BY’EMIKOLO EGY’OKUVA KU DDAALA LY’OBULAMU ERIMU OKUDDA KU DDALA-OKUTUUMA

Omutume Grace Lubega

Oluberyeberye 35:18 (AMP); Awo olwatuuka, emmeeme ye yali enaatera okugenda (kubanga yafa), n’amutuuma erinnya Benoni (omwana w’okulumwa kwange): naye kitaawe n’amutuuma Benyamini (omwana w’omukono ogwa ddyo).

Okutuuma abaana amannya mukolo ogukolebwa ng’akabonero kw’okuva ku ddaala ly’obulamu erimu okudda ku ddala, mu mwoyo ne mu mubiri. Erinnya ly’olina kkulu nnyo kubanga nalyo lirina kye liraga mu nsi ey’omwoyo. Ky’otekeddwa okumanya kiri nti abantu bangi babeera ddala ng’amannya ge batuumiddwa bwe gali, nga tebakitegedde ebiseera ebisinga.

Baibuli erina obujulizi ku mazima gano. Amakulu g’erinnya Yakobo mu lw’ebbulaniya gali nti “omubbi w’ebifo ebitali bibye”. Mu Oluberyeberye 27:36, muganda we Esawu ayogera nti, Teyatuumibwa bulungi erinnya lye Yakobo? kubanga annyingiriridde mu byange emirundi gino gyombi: yanzigyako eby’obukulu bwange; ne kaakano, laba anzigyeko omukisa gwange.”

Mu kyawandiikibwa kyaffe ekigguddewo, Yakobo yali mwangu okutereeza ensobi ya Lakeeri, nnyina wa Benyamini. Yayagala okutuuma omwana we erinnya okusinziira ku bulumi bwe yayitamu, nga tafuddeeyo ku ki ekyo kye kyanditegeezezza mu biseera bye eby’omumaaso. Kitaawe kino yakitereeza nga amuyita omwana w’omukono ogwa ddyo.

Naye abantu bameka ababeerawo mu bulamu buno nga balina ekikula ky’ekyo abantu abalala kye baabayita? Liyinza obutabeera linnya lya buzaale naye kiyinza okubeera nga kinnyonnyola ekintu kye wakola oba ebyayita byo. Abantu abamu bayitiddwa abalemererwa ne bakikkiriza. Eryo linnya! Abantu abamu bayitiddwa abatalina bukugu ne bakikkiriza, eryo linnya! Abakazi abamu bayitiddwa abagumba ne bakikkiriza, eryo linnya!

Mbakubiriza okutwala amagezi ga Yakobo. Buli erinnya bwe likutuumibwa olw’embeera gy’oyitamu, oteekeddwa okubeera omwangu okulikyusa.

Alleluya!

YONGERA OSOME: Isaaya 43:1, Mattayo 16:18

KASUMBI KA ZAABU: Okutuuma abaana amannya mukolo ogukolebwa ng’akabonero kw’okuva ku ddaala ly’obulamu erimu okudda ku ddala, mu mwoyo ne mu mubiri. Erinnya ly’olina kkulu nyo kubanga nalyo lirina kye liraga mu nsi ey’omwoyo. Ky’oteekeddwa okumanya kiri nti abantu bangi babeera ddala ng’amannya ge batuumiddwa bwe gali, nga tebakitegedde ebiseera ebisinga. Buli erinnya bwe likutuumibwa olw’embeera gy’oyitamu, oteekeddwa okubeera omwangu okulikyusa.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ekiragiro kino. Nkitwala n’obuwombeefu era ntambula nakyo n’obunyiikivu. Ndi mugezi mu mannya gempa abaana bange era ne mu mannya ge neetwalira. Olwa kino, neewala ebinnya n’emitego gy’omulabe. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’EMIGYENZO MIKURU – OKUHA EIZIINA

Entumwa Grace Lubega

Okutandika 35:18; Ku yaabaire ari haihi kufa, omu kukaba kwe yaamweta Benoni; kwonka ishe yaamweta Benyamiini.

Okuha abaana amaziina n’omugyenzo mukuru, omunsi y’omwoyo n’erikureebwa. Eiziina eri oine nikikuru ahabw’okuba ryeine eki ririkujwekyera omunsi y’omwoyo. Eki oshemereire kwetegyereza ni ngu abantu baingi nibaba eki amaziina gaabo garikumanyisa, obwiire obwiingi batakimanyire.

Baiburi nejurira amazima aga. Eiziina ry’oruheburaayo rya Yakobo nirimanyisa Engobya. Omu Okutandika 27:36 “Mweine ishe Esau yaagira ati: Yakobo ni Yakobo kwo; eiziina niwe muntu. Eki n’ekya kabiri nangobeza; akanyihaho obukuru bwangye; mbwenu reeba kandi yaanyihaho n’omugisha gwangye.”

Omu mutwe gw’ebyahandiikirwe byaitu, Yakobo akarahuka kushoborora enshobi ya Rakeeli, nyina Benyamiini. Akasharaho kuha omwaana we eiziina kuruga omu busaasi bwe, atarikufayo ekyo eki kyabaire nikimanyisa omu biro bye by’omu maisho. Ishe akashoborora eki arikumweeta Omutabani w’omukono gw’aburyo.

Kwonka n’abantu bangahi abari omu magara aga n’endeebeka y’abantu abandi babetsire? Niribaasa kuba ritari eiziina ry’obuzaarwa kwonka nikibaasa kuba kirikushoborora ekintu eki wakozire nari ahu orikuruga. Abantu abamwe betsirwe abaremirwe kandi bakikiriza. Eryo ni eiziina! Abantu abamwe bakeetwa abatarikubaasa kandi bakikiriza. Eryo ni eiziina! Abakazi abamwe betsirwe engumba kandi bakikiriza. Eryo ni eiziina!

Ninkwehanangiriza kwakiira obwengye bwa Yakobo. Ku orikweetwa eiziina ryoona ahabw’enshonga,oshemereire kurahuka kurihindura.

Hallelujah!

SHOMA NEEBI: Isaaya 43:1, Matayo 16:18

EZAABU: Okuha abaana amaziina n’omugyenzo mukuru, omunsi y’omwoyo n’erikureebwa. Eiziina eri oine nikikuru ahabw’okuba ryeine eki ririkujwekyera omunsi y’omwoyo. Eki oshemereire kwetegyereza ni ngu abantu baingi nibaba eki amaziina gaabo garikumanyisa, obwiire obwiingi batakimanyire.

OKUSHABA: Taata Wangye Omukundwa, Ninkusiima ahabw’obuhabuzi obu. Nimbwakiira n’obucureezi kandi ningyenda nabwo n’obweziriki. Nyine obwengye omu maziina agu ndikuha abaana bangye hamwe n’omu maziina agundikutuunga ahabwangye. Ahabw’eki, ninyetantara akabi hamwe n’emitego y’omuzigu. Omu eiziina rya Yesu, Amiina.

ME KWE ME KATO WOKO – CAKO NYING

Lakwena Grace Lubega

Acakki 35:18 (AMP); I kare ma en to ma cwinye cok ka tum(pien en oto), ocako nyiŋ latinne ni Benoni(wod me cwe cwinya); ento wonne ocako nyiŋe ni Benjamin(wod me cing acuc).

Cako nying lutino obedo kwe me kato woko, I kit me cwiny dok ikom. Nying ma kilwongi kwede ni pire tek twatwal pien nyutu bene nga ma ibedo i lobo me cwiny. Ginma myero iniang en aye ni jo mapol gikwo malube ki nying maki lwongo gin kwede, pol kare wa labongo niang ikome.

Baibul tye ki caden pilok ada man. Nying ni Yakobo i leb Ibru tyenloke gonye ni ‘la-lara’. I Acakki 27:36, omine Ecau owaci, “Pe gicako nyiŋe Yakobo atir? Nen, en doŋ oridde ka laro jamina kiryo kulu. Okwoŋo buyo dit me nywal na, doki nen, en bene dok otyeko buyo gumma woko.”

I kwan wa matin, Yakobo orune ka yubu gin ma Raco, min Benjamin orojo, en otamo me cako nying latine ma lube ki tekare ne matek ma en onongo tye ka kato ki iye, labongo paro ngo ma gin man twero timo pi anyim pa wode. Wone oyubu lok man ki lwongo en ni wode me cing acuc.

Ento dano adi ma kwo kwo me wot i ginma jo mukene lwongo gin kwede? Pe twero bedo nying maki cako kanywali ento twero bedo kit maki lwongi kwede pi ginmo ma itimo onyo kama ia ki iye. Jo mukene kilwongo gin ni lu-poto dok guye. Meno obedo nying! Jo mukene kiwaci pegi twero dok guye, Man obedo nying! Mon mukene kilwongo gin ni ‘lulur’ dok guye, meno obedo nying!

Acuku cwiny wu me tic ki ryeko pa Yakobo. Kara ducu ma ki mini nying mo keken pi ginmo ma otime, lok nying meno oyot oyot.

Alelua!

KWAN MUKENE: Icaya 43:1, Matayo 16:18

LWOD MADIT: Cako nying lutino obedo kwe me kato woko, I kit me cwiny dok ikom. Nying ma kilwongi kwede ni pire tek twatwal pien nyutu bene nga ma ibedo i lobo me cwiny. Ginma myero iniang en aye ni jo mapol gikwo malube ki nying maki lwongo gin kwede, pol kare wa labongo niang ikome. Kara ducu ma ki mini nying mo keken pi ginmo ma otime, lok nying meno oyot oyot.

LEGA: Wora me Amara, Apwoyi pi pwony man. An ajolo Lok man ki mwolo dok awoto iye ki cwinya ducu. An aryek inying ma amiyo ki lutino na dok wa inying ma ajolo pi an. Ki Lok man, an aweyo bur ki kwak pa lamone, I nying Yesu, Amen.

EBY’EMIRWA Y’OKUHINGISANIZIBWA – KURUKA AMABARA

Omukwenda Grace Lubega

Okubanza 35:18 (AMP); Kandi kyahika obwomezibwe obubukaba nubugenda, (baitu akafa) yamuruka ibaralye Benoni (omwana w’obujune bwange): Baitu ise yamuruka Benyamini (omwana w’omukono ogw’obulyo).

Kuruka abaana amabara guli murwa gw’okuhingisanizibwa, mubyombi eby’omwoyo hamu neby’omubiri. Ibara elyonyinalyo kintu kyomugaso muno habwokuba linyina emanyikirizo omu nsi ey’omwoyo. Eky’osemeriire kumanya nikyo ngu abantu nyamwingi bome’ra oku amabara gaabo gali, obusumi obukira obwingi batakukimanyirra.

Baibuli enyina obwakaiso hali amazima ganu. Amakuru g’ibara Yakobo muruyonani nugo omucompya. Omu Kubanza 27:36, mutahiwe Esau yagamba ati, “Atarukwe kurungi ibaralye Yakobo? baitu atahire omu byange emirundi enu ebiri: akanyihaho ebyobukuru bwange: kandi na hati dora, anyihireho omugisa gwange.”

Omukyahandikirwe kyaitu eky’omutwe, Yakobo akarahukya kugorra ensobi ya Rakeeri, nyina Benyamini. Akagonza kumuruka ibara nasigikirra hambe’ra y’obusaasibwe, atakufayo ekiramubaho omubiro ebikwija. Ise akagorra kinu namuruka omwana w’omukono ogw’obulyo.

Baitu bantu baingaha abome’ra obwomezi bunu bahimbire emanyikirizo ey’abantu bandi eyibabahaire? Lisobora kutaba ibara elyobuzarwa baitu kisobora kuba ensoborra habw’ekintu ekiwakozire rundi endugirro yawe. Abantu abamu b’esirwe abalemeriirwe kandi bakiikiriza. Eri naryo ibara. Abamu b’esirwe abatasobora kandi bakiikiriza, eri ibara. Abakazi abamu b’esirwe ngumba nabo bakiikiriza, eri ibara!

Ninkusaba okwanukura amagezi ga Yakobo. Buli kasumi ibara obulirakuhabwa habw’enyikara ezorumu, osemerire oyanguhe kukigorra.

Alleluya!

GALIHYA N’OSOMA: Isaaya 43:1, Matayo 16:18

EBIKURU MUBYOONA: Kuruka abaana amabara guli murwa gw’okuhingisanizibwa, mubyombi eby’omwoyo hamu neby’omubiri. Ibara elyonyinalyo kintu kyomugaso muno habwokuba linyina emanyikirizo omu nsi ey’omwoyo. Eky’osemeriire kumanya nikyo ngu abantu nyamwingi bome’ra oku amabara gaabo gali, obusumi obukira obwingi batakukimanyirra. Buli kasumi ibara obulirakuhabwa habw’enyikara ezorumu, osemerire oyanguhe kukigorra.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’okuhabura kunu. Ninkwanukura nokwebundaza kandi nindubata nakwo mubwekambi. Ndi mugezi omu mabara agankuha abaana bange kandi n’omumabara agandukwikiriza habwange. Habwakinu, ninyangirra emitego n’enkonge eby’omunyanzigwa. Mw’ibara lya Yesu, Amiina.

KUINGIA HATUA MPYA – KUWAPATIA WATOTO MAJINA

Mtume Grace Lubega

Mwanzo 35:18 ( AMP); Na roho yake ilipotoka, (maana alikufa), akamwita jina lake Ben-oni (mwana wa huzuni yangu); lakini baba yake alimwita Benyamini (mwana wa mkono wa kulia)

Kuwapa watoto majina ni ibada ya kupita, kiroho na kimwili. Jina unalobeba ni muhimu sana kwa sababu pia lina utambulisho katika ulimwengu wa roho. Unachopaswa kutambua ni kwamba watu wengi wanaishi kulingana na majina wanayoitwa, mara nyingi hata bila kujua.

Biblia inatoa ushuhuda wa ukweli huu. Maana ya Kiebrania ya jina Yakobo ni anayechukua nafasi kwa nguvu. Katika Mwanzo 27:36, kaka yake Esau anasema, “Je! Hakuitwa Yakobo kwa haki, maana amejitia mahali pangu mara mbili hizi? Alichukua haki yangu ya mzaliwa wa kwanza, na sasa amechukua mbaraka wangu.”

Katika andiko letu la mada, Yakobo alikuwa mwepesi kusahihisha makosa ya Raheli, mama yake Benyamini. Alitafuta kumpa mtoto wake jina kutokana na hali zake zenye uchungu, bila kujali hilo lingemaanisha nini kwa maisha yake ya baadaye. Baba yake alirekebisha hili kwa kumwita mtoto wa mkono wa kulia.

Lakini ni watu wangapi wanaishi maisha haya wakiwa wamebeba utambulisho wa kile ambacho watu wengine waliwaita? Huenda lisiwe jina la kuzaliwa lakini linaweza kuwa ni maelezo kwa sababu ya kitu ulichofanya au asili yako. Baadhi ya watu wameitwa washindwa na wamekubali hilo. Hilo ni jina! Watu wengine wameitwa wasio na uwezo na walikubali, hilo ni jina! Wanawake wengine wameitwa tasa wakakubali hilo ni jina!

Ninakusihi kukumbatia hekima ya Yakobo. Kila jina linapotupwa kwako kutokana na mazingira, lazima uwe mwepesi kulibadilisha.

Haleluya!

MASOMO YA ZIADA: Isaya 43:1, Mathayo 16:18

UJUMBE MKUU: Kuwapa watoto majina ni ibada ya kupita, kiroho na kimwili. Jina unalobeba ni muhimu sana kwa sababu pia lina utambulisho katika ulimwengu wa roho. Unachopaswa kutambua ni kwamba watu wengi wanaishi kulingana na majina wanayoitwa, mara nyingi hata bila kujua. Kila jina linapotupwa kwako kutokana na mazingira, lazima uwe mwepesi kulibadilisha.

SALA: Baba yangu Mpenzi, Nakushukuru kwa maagizo haya. Ninayapokea kwa unyenyekevu na kutembea nayo kwa bidii. Nina hekima katika majina ninayowapa watoto wangu na hata kwa majina ninayopokea kwa ajili yangu. Kwa hili, ninaepuka mitego ya adui. Katika jina la Yesu, Amina.