Apostle Grace Lubega

Hebrews 13:9 (KJV); Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

In the Christian life, there are many things that people do that do not profit. Our theme scripture calls these meats which have not profited them that have been occupied therein. 

Prayers that do not have answers are an example of meats that have not profited those that are occupied therein.

Why would a man’s prayer be unprofitable yet God in His Word has promised us answers to our prayers?

Our theme scripture points us to one of the reasons why. Herein, the Bible reminds us that it is a good thing that the heart be established with grace. The Message Version says that the grace of Christ is the only good ground for life.

Prayer is made more effective when we understand the grace of God. It is by His grace that we come boldly before Him, knowing that we are not condemned. 

When you pray, you must be conscious of His abundant grace toward you. You must always remember that He made you His righteousness (2 Corinthians 5:21), that even in your prayer, it is He who works in you to will and to do according to His purposes (Philippians 2:13).

Hallelujah!

FURTHER STUDY: Hebrews 4:16, 2 Corinthians 5:21

GOLDEN NUGGET:  Prayer is made more effective when we understand the grace of God. It is by His grace that we come boldly before Him, knowing that we are not condemned.  When you pray, you must be conscious of His abundant grace toward you.

PRAYER: Loving Father, I thank You for this truth. I thank You for the great gift of Your grace that reminds me of who I truly am in You. I pray and seek You in the understanding of this grace. It gives me boldness, strengthens my faith and fortifies my spirit. In Jesus’ name, Amen.

KU BY’EBIKA BY’EMMERE EBITAGASA

Omutume Grace Lubega

Abaebbulaniya 13:9 (KJV); Temutwalibwatwalibwanga kuyigiriza okw’engeri ennyingi okuggya: kubanga kirungi omutima okunywezebwa n’ekisa; so si kunywezebwa na mpisa (bika bya mmere) ez’okulyanga, ezitagasa (ebitagasa) abo abazitambuliramu (ababirya).

(Weetegereze; ebiri mu bukomera biggattidwaamu muwandiisi)

Mu bulamu bwe kikristaayo, waliwo ebintu bingi abantu bye bakola ebitagasa. Ekyawandiikibwa kyaffe ekigguddewo bino kibiyita ebika by’emmere ebitagasizza abo ababiridde.

Essaala ezitalina byakuddibwamu, kyakulabirako kya bika by’emmere ebitagasizza abo ababiridde.

Lwaki essaala y’omuntu yandibadde tegasa ng’ate Katonda mu Kigambo Kye yatusuubiza okuddamu essaala zaffe?

Ekyawandiikibwa kyaffe ekigguddewo Kitusongera ku emu ku nsonga lwaki. Mu kyo, Baibuli etujjukiza nti kintu kirungi omutima gunyezebwe mu kisa. Enzivuunula ya bayibuli eyitibwa message version egamba ekisa kya Kristo ly’ettaka lyokka eddungi ery’obulamu.

Essaala esinga okuba n’amaanyi bwe tutegeera ekisa kya Katonda. Ku lw’ekisa Kye tusobola okujja mu maaso Ge n’obuvumu, nga tumanyi nti tetunenyezebwa.

Bw’osaba, olina okuba n’endowooza ey’omuyiika gw’ekisa Kye gy’oli. Olina okujjukiranga nti yakufuula butuukurivu Bwe(2 Abakkolinso 5:21), nti ne mu ssaala yo, ye Ye akola mu ggwe okwagala era okusinziira ku bigendererwa Bye(Abafiripi 2:13).

Alleluya !

YONGERA OSOME: Abaebbulaniya 4:16, Abakkolinso 5:21

AKASUMBI KA ZAABU: Essaala esinga okuba n’amaanyi bwe tutegeera ekisa kya Katonda. Ku lw’ekisa Kye tusobola okujja mu maaso Ge n’obuvumu, nga tumanyi nti tetunenyezebwa. Bw’osaba, olina okuba n’endowooza yomuyiika gw’ekisa Kye gyooli.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ekirabo ekisukkulumu eky’ekisa Kyo ekinzijukiza ekituufu kyendi mu Ggwe. Nkusaba era nkunoonya mu kutegeera ekisa kino. Kimpa obuvumu, kizzaamu okukkiriza kwange amaanyi n’okukola olukomera ku mwoyo gwange. Mu linnya erya Yesu, Amiina.

EBIKWATIREINE N’EMIGYENZO Y’EBY’OKURYA EBITARIKUGASHA

Entumwa Grace Lubega

Abaheburaayo 13:9; Mutahabisibwa enyegyesa ezihangire ez’emiringo mingi; ahakuba ni kirungi omutima kuhamibwa embabazi za Ruhanga, kunu ti migyenzo y’eby’okurya etaragasiire baagiikiriize.

Omu magara g’obukristaayo, harimu ebintu bingi ebi abaantu barikukora ebitari kugasha. Omutwe gw’ebyahandiikirwe byaitu nigubyeeta emigyenzo y’eby’okurya etaragasiire baagiikiriize.

Eshaara ezitagarukirwemu n’eky’okureeberaho ky’emigyenzo y’eby’okurya etaragasiire baagiikiriize.

Ahabwenki eshaara y’omuntu nebura omugasho kandi obwo Ruhanga omu kigambo kye akaturaganisa okugarukwamu eshaara zaitu.

Omutwe gw’ebyahandiikirwe byaitu nigutworeka enshonga emwe ahabwenki. Omuri eki, Baiburi netwijutsya ngu n’ekintu kirungi omutima kuhamibwa embabazi. Envunurira eya Message negira eti embabazi za Kristo nigwo musingi murungi gwonka ogw’amagara.

Eshaara negarukwamu gye ku turikwetegyereza embabazi za Ruhanga. Nitwiija omu maisho gye n’obumanzi, turikumanya ngu titwiine rubanja ahabw’embabazi ze.

Ku orikushaba, oshemereire kumanya embabazi ze nyingi ahari iwe. Oshemereire kuguma noijuka ngu akakuhindura okuhikirira kwe. (2 Abakorinso 5:21) kandi ngu n’omukushaba kwaawe, niwe akorera omuriiwe, akakuha okukunda ebi asiima n’okubikora nk’oku agyendereire (Abafilipi 2:13).

Hallelujah!

SHOMA NEEBI: Abaheburaayo 4:16, 2 Abakorinso 5:21.

EZAABU: Eshaara negarukwamu gye ku turikwetegyereza embabazi za Ruhanga. Nitwiija omu maisho gye n’obumanzi, turikumanya ngu titwiine rubanja ahabw’embabazi ze. Ku orikushaba, oshemereire kumanya embabazi ze nyingi ahari iwe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’omuhendo ky’embabazi zaawe ezirikunyijutsya ekindi omuri iwe. Ninshaba kandi nkusherura omu nyetegyereza y’embabazi ezi. Nizimpa obumanzi, zihamya okwikiriza kwangye kandi zombeka omwoyo wangye. Omu eiziina rya Yesu, Amiina.

ME CAM MA KONY MO PEKE IYE

Lakwena Grace Lubega

Jo Ibru 13:9 (KJV); pe wuwek pwony mogo mapatpat dok ma welo gurwenywu woko; ber kica pa Lubaŋa aye mumi teko i cwinywa, pe pi cik me cam mogo ma dano ma gulubo pe gunoŋo iye kony mo.

I kwo me bedo Lakricitayo, tye jami madwong ma dano timo ento kony mo pe iye. Kwan wa matin lwongo cam magi ma dano ma gulubu pegu nongo iye kony mo.

Lega ma pekelo lagam obedo labol pa cam mogo ma dano ma Guluby pegu nongo iye kony mo.

Pingo omyero lega pa ngatmo obed labongo kony mo iye kun Lubanga iloke otyeko cike botwa me gamo lega wa?

Kwan wa matin me Lok acoya pa Lubanga mukwongo nyutiwa tyen lok acel ma oweko tye kumenu. Ikine kany, baibul poyo wiwa ni ber kica pa Lubanga aye mumi teko i cwinywa. Baibul bene waco i Baibul ma kilwongo nyinge ‘message’ ni kica pa Lubanga En aye guti maber loyo pi kwo.

Lega nyako nyige kawa niang kica pa Lubanga. Obedo pi kica ne ma oweko wabino ki tekcwiny inyim En, kun nongo wangeyo ni wan peki ngolo kop oloyowa.

Ka i lego, omyero ibed kun ingeyo kica ne ma opong lapore peke piri. Omyero wii oponi, En oweko in idoko kit pa Lubanga ma tye atir (2 Jo Korint 5:21), ni kadi wa i lega ni, En aye ma tye katic i cwinywu, kun miyowu miti ki teko me tic,wek wun wuyom cwinye(Jo Pilipi 2:13).

Alelua!

KWAN MUKENE: Jo Ibru 4:16,2 Jo Korint 5:21

LWOD MADIT: Lega nyako nyige kawa niang kica pa Lubanga. Obedo pi kica ne ma oweko wabino ki tekcwiny inyim En, kun nongo wangeyo ni wan peki ngolo kop oloyowa. Ka i lego, omyero ibed kun ingeyo kica ne ma opong lapore peke piri.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Apwoyi pi mic madit me kica ni ma poyo wiya ikom anga kikome ma an abedo i In. Alego dok ayenyi ki niang me kica man. Lok ada man mina tekcwiny, weko niye ma mera doko tek dok medo teko ki tipuna. I nying Yesu, Amen.

EBYE’NGESO EZOKULYA EZITARUKUGASA

Omukwenda Grace Lubega

Abeheburaniya 13:9 (KJV); Mutahabisibwa ebyokwegesa ebyemiringo nyingi ebihyaka: baitu kirungi omutima okugumibwa n’embabazi: kunu okutagumibwa nengeso ezokulya ezitaragasire abo abazigendiremu.

Omubwomezi bwo’bukristayo, haroho ebintu bingi muno ebya’bantu bakora ebitakubagasa. Ekyahandikirwe kyaitu eky’ahamutwe kizeta engeso ezokulya ezitaragasire abo abazigendiremu.

Esaara ezitaine ebigarukwamu ziri ekyokurorwaho kye’ngeso ezokulya ezitaragasire abo abazigendiremu.

Habwaki esaara yo’muntu yakubaire etarukugasa kandi kunu Ruhanga omu kigambo Kye Aturaganize okugarukwamu hali esaara zaitu?

Ekyahandikirwe kyaitu eky’ahamutwe kitwolekya emu ha nsonga habwaki. Hanu, Baibuli ekutuijukya ngu kiri kintu kirungi omutima kuba gugumizibwe embabazi. Empindura yo’bukwenda egamba ngu embabazi za Kristo nizo itaka rirungi lyonka habwo’bwomezi.

Okusaba kufoorwa okukora muno obutwetegereza embabazi za Ruhanga. Kiri habwe’mbabazi ze ngu twija hali We no’bumanzi,
omukumanya ngu titucwerirwe omusango.

Obwosaba, oina kumanya obwingi bwe’mbabazi Ze hali iwe. Oina kwijukaga bukya bukya ngu Akakufoora omuhikirire We (2 Abakolinso 5:21), ngu nomukusaba kwawe, Ali Nuwe owakora muli iwe okugonza hamu no’kukora kusigikira habigenderwa Bye (Abafiripi 2:13).

Alle’luya!

GALIHYA N’OSOMA: Abahebburaniya 4:16, 2 Abakolinso 5:21

EBIKURU MUBYOONA: Okusaba kufoorwa okukora muno obutwetegereza embabazi za Ruhanga. Kiri habwe’mbabazi ze ngu twija hali We no’bumanzi, omukumanya ngu titucwerirwe omusango. Obwosaba, oina kumanya obwingi bwe’mbabazi Ze hali iwe.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Ninkusiima habwe’kisembo ekikuru ekye’mbabazi Zawe ekinyijukya oha owundi mazimakwo muli Iwe. Nsaba hamu nokuserura omukwetegereza kwe’mbabazi zinu. Zimpa obumanzi, kugumya okwikiriza kwange hamu no’kwombeka ekigo kyo’mwoyo gwange. Mwi’bara lya Yesu, Amiina.

KUHUSU VYAKULA VISIVYO NA FAIDA

Mtume Grace Lubega

Waebrania 13:9 (KJV); Msichukuliwe na mafundisho ya namna nyingine nyingine, na ya kigeni; maana ni vizuri moyo ufanywe imara kwa neema, wala si kwa vyakula, ambavyo wao waliokwenda navyo hawakupata faida.

Katika maisha ya Kikristo, kuna mambo mengi ambayo watu hufanya ambayo hayanufaishi. Andiko letu kuu linaita vyakula hivi visivyowafaidi waliokwenda navyo.

Maombi ambayo hayana majibu ni mfano wa vyakula ambavyo havijawanufaisha wale walioenda navyo.

Kwa nini sala ya mtu ikose faida ilhali Mungu katika Neno Lake ametuahidi majibu ya maombi yetu?

Andiko letu kuu linatuelekeza kwenye mojawapo ya sababu kwa nini. Hapa, Biblia inatukumbusha kwamba ni jambo zuri kwamba moyo ufanywe imara kwa neema. Toleo la ‘Message’ linasema kwamba neema ya Kristo ndiyo msingi pekee mzuri wa maisha.

Maombi yanafanywa kuwa na ufanisi zaidi tunapoelewa neema ya Mungu. Ni kwa neema yake tunakuja kwa ujasiri mbele Zake, tukijua kwamba hatujahukumiwa.

Unapoomba, lazima uwe na ufahamu wa neema Yake tele kwako. Daima lazima ukumbuke kwamba alikufanya haki yake (2 Wakorintho 5:21), kwamba hata katika sala yako, ni Yeye anayefanya kazi ndani yako kwa mapenzi na kufanya kulingana na madhumuni yake (Wafilipi 2:13).

Haleluya!

MASOMO YA ZIADA: Waebrania 4:16, 2 Wakorintho 5:21

UJUMBE MKUU: Maombi yanafanywa kuwa na ufanisi zaidi tunapoelewa neema ya Mungu. Ni kwa neema yake tunakuja kwa ujasiri mbele Zake, tukijua kwamba hatujahukumiwa.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa zawadi kuu ya neema Yako ambayo inanikumbusha mimi ni nani haswa ndani Yako. Ninaomba na kukutafuta katika ufahamu wa neema hii. Inanipa ujasiri, inaimarisha imani yangu na kuimarisha roho yangu. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 10:38 (KJV); Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

In our theme scripture, the word for ‘live’, is also translated to mean be strong and refreshed. It means that faith makes us strong and refreshed in the spirit.

A weak Christian is a “faithless Christian”. When men give up, it is because they stopped believing. 

Every time you make the decision to believe, strength rises up in your inner man, giving you the boldness to face any kind of circumstance.

Our spiritual strength is measured by how much we believe. 

In the life of the spirit, when we say that a man is strong, we mean that he is a man of great faith.

The mighty men of the Bible are not referred to as such because they were of great physical stature but because their faith was great (Hebrews 11).

We choose the path of faith because it is the path of strength, which strength guarantees our victory as children of God.

Hallelujah!

FURTHER STUDY: Hebrews 11, Romans 4:18-20 (AMPC)

GOLDEN NUGGET: Every time you make the decision to believe, strength rises up in your inner man, giving you the boldness to face any kind of circumstance.

PRAYER: Loving Father, I thank You for this truth. I am growing in faith every day.  The Bible says that by faith, the men of old gained divine approval. I live by their pattern and the great examples they set, to extinguish raging fires, to subdue kingdoms, to wax valiant in battle and to put enemy forces to flight. Nothing shakes me because, with every passing day, I am strengthened in the inner man. In Jesus’ name, Amen. 

OKUBEERAWO KU LW’OKUKKIRIZA – 2

Omutume Grace Lubega

Abaebbulaniya 10:38 (KJV); Naye omutuukirivu wange aliba mulamu lwa kukkiriza: Era bw’addayo ennyuma, emmeeme yange temusanyukira.

Mu kyawandiikibwa kyaffe ekigguddewo, ekigambo ky’obulamu, kivvuunulwa okutegeeza okubeera ow’amaanyi n’okuzzibwa obujja. Kitegeeza nti okukkiriza kutufuula ab’amaanyi ate abazziddwa obujja mu mwoyo.

Omukristaayo omunafu ye “Mukristaayo atalina kukkiriza”. Abantu bwe bawanika, bawanika kubanga baalekera awo okukkiriza.

Buli kiseera bw’osalawo okukkiriza, amaanyi geyongera mu muntu wo ow’omunda, okukuwa obuvumu okweŋŋanga embeera ey’engeri yonna.

Amaanyi gaffe ag’omwoyo gapimibwa Okusinziira ku bungi bw’okukkiriza.

Mu bulamu obw’omwoyo, bwe tugamba nti omuntu wa maanyi, tutegeeza nti ye muntu ow’okukkiriza okusukkulumu.

Abantu ab’amaanyi ab’omu Baibuli tebaayitibwa bwe batyo kubanga baali ba kikula eky’omubiri ekisukkulumu naye kubanga okukkiriza kwabwe kwali kunene (Abaebbulaniya 11).

Tulondawo ekkubo ery’okukkiriza kubanga ly’ekkubo ery’amaanyi, amaanyi ago ge gakakasa obuwanguzi bwaffe ng’abaana ba Katonda.

Alleluya!

YONGERA OSOME: Abaebbulaniya 11, Abaruumi 4:18-20(AMPC)

AKASUMBI KA ZAABU: Buli kiseera bw’osalawo okukkiriza, amaanyi geyongera mu muntu wo ow’omunda, okukuwa obuvumu okweŋŋanga embeera ey’engeri yonna.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkula mu kukkiriza buli lunaku. Baibuli egamba nti olw’okukkiriza, abantu ab’edda baafuna okukkirizibwa kw’obwakatonda. Ntambulira mu mitendera gyabwe era n’ebyokulabirako ebisukkulumu bye baateekawo, okuzikiza omuliro oguteta, okumalawo obwakabaka, okunnyogoza bannaggwano mu lutabaalo era n’okuleetera amajje g’abalabe okwamuka. Tewali kinnyeenya kubanga buli lunaku oluyitawo, neyongera amaanyi mu muntu ow’omunda. Mu linnya erya Yesu, Amiina.

OKUBA OHURIIRE AHABW’OKWIKIRIZA – 2

Entumwa Grace Lubega

Abaheburaayo 10:38; Kwonka owangye ohikiriire aryaba ohuriire ahabw’okwikiriza; Kandi ku agaruka enyima, omutima gwangye tigumushemerererwa.

Omu mutwe gw’ebyahandiikirwe byaitu, Ekigambo ky’okuba ohuriire, nikigaruka kivunurirwa nk’okuguma n’amaani n’okuruhuurwa omu mwoyo. Nikimanyisa ngu okwikiriza nikutukora ab’amaani kandi kuturuhuura omu mwoyo.

Omukristaayo w’amaani makye n’omukristaayo “otaine kwikiriza”. Abantu kubarikuhwa amatsiko, n’ahabw’okuba barekire okwikiriza.

Buri murundi ogu orikucwamu kwikiriza, nogira amaani omu muntu waawe w’omunda, ogira obumanzi kubugabugana n’enshonga y’omuringo gwoona.

Amaani gaitu g’omwoyo nigapimwa okwikiriza kwaitu.

Omu magara g’omwoyo, kuturikugira ngu omuntu aine amaani, nitumanyisa ngu aine okwikiriza kwingi.

Abantu b’amaani ab’omu Baiburi tibarikweetwa batyo ngu ahabw’okuba bakaba baine emibiri y’amaani kureka ahabw’okwikiriza kwaabo kwingi (Abaheburaayo 11).

Nitutoorana omuhanda gw’okwikiriza ahabw’okuba nigwo muhanda gw’amaani, amaani agarikuhamya obusinguzi bwaitu nk’abaana ba Ruhanga.

Hallelujah!

SHOMA NEEBI: Abaheburaayo 11, Abarooma 4:18-20 (AMPC).

EZAABU: Buri murundi ogu orikucwamu kwikiriza, nogira amaani omu muntu waawe w’omunda, ogira obumanzi kubugabugana n’enshonga y’omuringo gwoona.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkura omu kwikiriza buri eizooba. Baiburi negira eti ahabw’okwikiriza, abashaija baira bakaikirizibwa. Ninkuratira engyenderwaho zaabo hamwe n’eby’okureeberaho bikuru ebibakozire, okuraaza emiriro y’amaani, okutegyeka obukama, okusingura engaamba hamwe n’okuhuunzya abazigu baabo. Tihaine kirikuntinisa ahabw’okuba buri eizooba erikuhingura, nimpamibwa omu muntu ow’omunda. Omu eiziina rya Yesu, Amiina.

ME KWO PI NIYE – 2

Lakwena Grace Lubega

Jo Ibru 10:38 (KJV); Doŋ danona ma kite atir bibedo kwo pi niye; ento ka odok woko cen, cwinya pe bibedo yom i kome.”

I kwan wa matin mukwongo me Lok acoya pa Lubanga, lok ni ‘kwo’ kigonyo bene tyene me Waco ni bedo tek dok nyen odoco. Tyenloke ni niye weko wan wabedo tek dok nyen odoco i cwiny.

Lakricitayo magoro obedo “Lakricitayo mapeke ki niye”. Ka dano jalo gin mo woko, nongo obedo pien gin oweko bedo ki niye woko.

Kare ducu ma imoko tami me bedo ma iye, teko ile malo icwinyi matye i iye, me miyo boti tekcwiny me keme ki kit kwayo tekare mo keken.

Tek me tipu wa ki poro ki rwom marom mene ma waye kwede .

Ikwo me cwiny, kawa waco ni lacoo moni tek, nongo watye kawaco ni en obedo ngat matye ki niye madit.

Oteka madito me Baibul ni pe kilwongo gi kumeno pien komgi nen ma ongwel ki woko mada ento pien niye ma meg-gi onongo dit (Jo Ibru 11).

Wan wayero yo me niye pien en aye yoo me teko, ma teko meno moko loyo ma mewa macalo lutino pa Lubanga.

Alelua!

KWAN MUKENE: Jo Ibru 11, Jo Roma 4:18-20 (AMPC)

LWOD MADIT: Kare ducu ma imoko tami me bedo ma iye, teko ile malo icwinyi matye i iye, me miyo boti tekcwiny me keme ki kit kwayo tekare mo keken.

LEGA: Wora me Amara, Apwoyi pi Lok ada man. An atye ka dongo iye nino ducu. Baibul waco ni ki niye, jo ma yam con kimiyo botgi ngo ma onongo gimito. An akwo kun alubo yoo ma megi ni ki labol madito maguweko, me neko mac matye ka lyel matek, me loyo ker mapat pat, me loyo lweny dok me weko lumone ringo woko waki jami lwenygi. Ginmo peyengo an pien nino ducu makato, kerona mede i dano me cwiny. I nying Yesu, Amen.

OKWOMEERRA HABWO’KWIKIRIZA – 2

Omukwenda Grace Lubega

Abaheburaniya 10:38 (KJV); Baitu owange anyakuhikirire aliba mwomezi obwo kuikiriza: Kandi obwayehinya enyuma omutima gwange tigurukusemererwa omuluwe.

Mukyahandikirwe kyaitu eky’ahamutwe, ekigambo ekyo’kwomeerra, nakyo kihindurwa okumanyisa okuba wa’maani kandi okugarwa buhyaka.
Kimanyisa ngu okwikiriza kutufoora bamaani hamu no’kutuga’ra buhyaka mu mwoyo.

Omukristayo omuceke ali “mukristayo ataine kwikiriza.” Abantu obubabihwaho, kiri habwokuba bakalekaho kwikiriza.

Buli kaire bwokora encwamu kwikiriza, amaani gaimuka omu muntu wawe ow’omwoyo, okukuha obumanzi okuhindukira buli mbeera yo’mulingo gwona.

Amaani gaitu ago’mwoyo gapimwa obwingi bwo’mulingo twi’kiriza.

Abasaija aba’maani abomu Baibuli tibaba juurraho habw’okuba bakaba bo’buhango bwa’maani baitu habw’okuba okwikiriza kwabu kukaba kwa’maani (Abeheburaniya 11).

Tukomamu ikuute lyo’kwikiriza habw’okuba niryo ikuute lya’maani, amaani agali omusimbo gwo’businguzi bwaitu nka’baana ba Ruhanga.

Alle’luya!

GALIHYA N’OSOMA: Abaheburaniya 11, Abaruumi 4:18-20(AMPC)

EBIKURU MUBYOONA: Buli kaire bwokora encwamu kwikiriza, amaani gaimuka omu muntu wawe ow’omwoyo, okukuha obumanzi okuhindukira buli mbeera yo’mulingo gwona.

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Ninkura omu kwikiriza bukya bukya. Baibuli egamba ngu habwo’kwikiriza, abantu abakara nakara bakatunga okusiimibwa kwo’bwa Ruhanga. Nyomeerra habwe’migendere yabu kandi nahabwe’byokuroorraho bwabu ebikuru ebibateireho, okuzimya emiiro egikusensebuka, okusingura obukama, okwoleka okumariira omubulemu hamu no’kuletereza obulemi bwo’munyanzigwa okwiruka. Busaho ekintengesa habw’okuba buli kiro ekirabaho, nkugumibwa omu muntu wange owomunda. Mwi’bara lya Yesu, Amiina.

KUISHI KWA IMANI – 2

Mtume Grace Lubega

Waebrania 10:38 (KJV); Lakini mwenye haki wangu ataishi kwa Imani; Naye akisita-sita, roho yangu haina furaha naye.

Katika andiko letu kuu, neno la kuishi, pia linatafsiriwa kumaanisha kuwa na nguvu na kuburudishwa. Inamaanisha kwamba imani inatufanya tuwe na nguvu na kuburudishwa katika roho.

Mkristo dhaifu ni “Mkristo asiye na imani”. Wakati watu wanakata tamaa, ni kwa sababu waliacha kuamini.

Kila wakati unapofanya uamuzi wa kuamini, nguvu huinuka ndani ya mtu wako wa ndani, kukupa ujasiri wa kukabiliana na hali yoyote.

Nguvu zetu za kiroho hupimwa kwa kiasi ambacho tunaamini.

Katika maisha ya kiroho, tunaposema kwamba mtu ana nguvu, tunamaanisha kwamba yeye ni mtu mwenye imani kuu.

Watu wenye nguvu wa Biblia hawarejelewi kama vile kwa sababu walikuwa na kimo kikubwa cha kimwili lakini kwa sababu imani yao ilikuwa kuu (Waebrania 11).

Tunachagua njia ya imani kwa sababu ni njia ya nguvu, ambayo nguvu inahakikisha ushindi wetu kama wana wa Mungu.

Haleluya!

MASOMO YA ZIADA: Waebrania 11, Warumi 4: 18-20 (AMPC)

UJUMBE MKUU: Kila wakati unapofanya uamuzi wa kuamini, nguvu huinuka ndani ya mtu wako wa ndani, kukupa ujasiri wa kukabiliana na hali yoyote.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakua katika imani kila siku. Biblia inasema kwamba kwa imani, watu wa zamani walipata kibali cha Mungu. Ninaishi kwa ruwaza yao na mifano mikubwa waliyoweka, kuzima mioto kali, kusalimisha falme, kuwa na ujasiri katika vita na kuweka majeshi ya adui mbioni. Hakuna kitu kinachonitikisa kwa sababu kwa kila siku inayopita, ninaimarishwa katika mtu wa ndani. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 10:38 (KJV); Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

The Hebrew word for ‘live’ used in our theme scripture is ‘zao’ which is translated, among other things, to mean blessed.

It means that we are blessed by faith. A man who does not walk in faith cannot enjoy the fullness of the blessings of God.

In Galatians 3:9, the Bible says that they of faith are blessed with faithful Abraham. The blessing of the child of God is in faith.

Abraham, Isaac and Jacob were blessed because they were men of faith.

When we say that a man is blessed, it is not simply because his ministry is doing well, his marriage is a success, his career is on an upward curve or his business is thriving. These are just manifestations of what it truly means to be blessed.

When you declare to yourself, ‘I am blessed,” it means that you are of faith.

A man is blessed because he believes.

Hallelujah!

FURTHER STUDY: Galatians 3:9, Romans 4:16

GOLDEN NUGGET: A man who does not walk in faith cannot enjoy the fullness of the blessings of God. A man is blessed because he believes.

PRAYER: Loving Father, I thank You for this word. I am a child of faith. The Bible says that all things are possible to them that believe and I believe. In this understanding, I see the goodness of the Lord, in the land of the living. In Jesus’ name, Amen.

OKUBEERAWO KU LW’OKUKKIRIZA – 1

Omutume Grace Lubega

Abaebbulaniya 10:38 (KJV); Naye omutuukirivu wange aliba mulamu lwa kukkiriza: Era bw’addayo emabega, emmeeme yange temusanyukira.

Ekigambo eky’olwebbulaniya ‘okubeera omulamu’ ekikozeseddwa mu kyawandiikibwa kyaffe ekigguddewo kye ‘zao’ ekivvuunulwa okutegeeza ebintu bingi ng’ekimu ku byo kwe kutegeeza nti wamukisa.

Kitegeeza nti tuli ba mukisa lwa kukkiriza. Omuntu atatambulira mu kukkiriza tasobola kunyumirwa bujjuvu bwa mikisa gya Katonda.

Mu Abaggalatiya 3:9, Baibuli egamba ab’okukkiriza baweerwa omukisa awamu ne Ibulayimu eyalina okukkiriza. Omukisa gw’omwana wa Katonda guli mu kukkiriza.

Ibulayimu, Isaaka ne Yakobo baaweebwa omukisa kubanga baali basajja ba kukkiriza.

Bwe tugamba nti omuntu wa mukisa, tekiri kityo lwakuba nti obuweereza bwe bukola bulungi, obufumbo bwe bwa buwanguzi, omulimu gwe gweyongera waggulu oba eby’enfuna bye bikulaakulana. Bino kwolesebwa bwolesebwa okwa ki ddala kye kitegeeza okubeera ow’omukisa.

Bwe weerangirirako nti, “Ndi wa mukisa,” kitegeeza nti olina okukkiriza.

Omuntu wa mukisa kubanga akkiriza.

Alleluya!

YONGERA OSOME: Abaggalatiya 3:9, Abaruumi 4:16

AKASUMBI KA ZAABU: Omuntu atatambulira mu kukkiriza tasobola kunyumirwa bujjuvu bwa mikisa gya Katonda. Omuntu wa mukisa kubanga akkiriza.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’ekigambo kino. Ndi mwana wa kukkiriza. Baibuli egamba nti buli kimu kisoboka eri abo abakkiriza era nzikiriza. Mu ntegeera eno, ndaba obulungi bwa Mukama, mu nsi ey’abalamu. Mu linnya erya Yesu, Amiina.

OKUBA OHURIIRE AHABW’OKWIKIRIZA – 1

Entumwa Grace Lubega

Abaheburaayo 10:38; Kwonka owangye ohikiriire aryaba ohuriire ahabw’okwikiriza; Kandi ku agaruka enyima, omutima gwangye tigumushemerererwa.

Ekigambo ky’oruheburaayo ky’okuba ohuriire ekiri kukozesibwa omu mutwe gw’ebyahandikirwe byaitu ni ‘zao’ ekirikuvunururwa, omu bintu byingi, kumanyisa okuheebwa omugisha.

Nikimanyisa ngu nituheebwa omugisha ahabw’okwikiriza. Omuntu otarikugyendera omu kwikiriza tarikubaasa kushemerererwa omu bwijwiire bw’emigisha ya Ruhanga.

Omu kitabo ky’Abagalatia 3:9, Baiburi negira eti abaine okwikiriza baheebwa omugisha na Abrahamu owaikiriize. Omugisha gw’omwaana wa Ruhanga guri omu kwikiriza.

Abrahamu, Isaaka na Yakobo bakaba bahairwe omugisha ahabw’okuba bakaba bari abashaija b’okwikiriza.

Kuturikugira ngu omuntu ahairwe omugisha, tihabw’okuba obuheereza bwe nibugyenda gye kwonka, obushwere bwe nibugogyeera, omurimo gwe guriyo nigugyenda omumaisho nari shi ngu eby’obushuubuzi bye biriyo nibikurakurana. Ebi n’ebirikureebwa ebirikworeka ngu oine omugisha buzima.

Ku orikurangirira oti ‘Mpairwe omugisha’ nikimanyisa ngu ori ow’okwikiriza.

Omuntu naheebwa omugisha ahabw’okuba naikiriza.

Hallelujah!

SHOMA NEEBI: Abagalatia 3:9, Abarooma 4:16.

EZAABU: Omuntu otarikugyendera omu kwikiriza tarikubaasa kushemerererwa omu bwijwiire bw’emigisha ya Ruhanga. Omuntu naheebwa omugisha ahabw’okuba naikiriza.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’Ekigambo eki. Ndi omwana w’okwikiriza. Baiburi negira eti byoona nibibaasika ahari abo abarikwikiriza kandi ninyikiriza. Omu kwetegyereza oku, nindeeba oburungi bwa Mukama, omu nsi y’abahuriire. Omu eiziina rya Yesu, Amiina.

ME KWO PI NIYE – 1

Lakwena Grace Lubega

Jo Ibru 10:38 (KJV); Doŋ danona ma kite atir bibedo kwo pi niye; ento ka odok woko cen, cwinya pe bibedo yom i kome.”

Lok ni ‘Kwo’ makitiyo kwede i kwan wa matini Obedo ‘zao’ i leb Ibru makigonyo, ikin jami mukene niweng, ni komegum.

Tyenloke ni watye ki gum pi niye. Dano ma pewoto i niye petwero nongo gum pa Lubanga ma opong twatwal ni.

I Jo Galatia 3:9, Baibul waco ni jo matye ki niye gibinoŋo gum kacel ki Abraim ma obedo ki niye. Gum pa latin pa Lubanga tye i niye.

Abraim, Icaka ki Yakobo gubedo ki gum pien gubedo jo ma gin onongo tye ki niye.

Ka wawaco ni dano moni komegum, petye pien ni mere dog tic pa Lubanga ne tye ka timo maber, kwo me nyom ne tye ka wot maber, dog kwane tyeko mede ameda malo onyo biacara ne tye ka wot maber mada. Jami maggi ducu tye lanyut me bedo ngatma komegum.

Ka iwaco kamaleng boti keni ni, ‘an komagum’, tyenloke ni in ibedo ngat ma tye ki niye.

Dano moni komegum pien en ye.

Alelua!

KWAN MUKENE: Jo Galatia 3:9, Jo Roma 4:16

LWOD MADIT: Dano ma pewoto i niye petwero nongo gum pa Lubanga ma opong twatwal ni.Dano moni komegum pien en ye.

LEGA: Wora me Amara, Apwoyi pi lok ada man. An atye Latin ngat ma ye. Baibul waci jami ducu twere pi jo ma gin ye, dok an a ye. Ki niang man, aneno ber pa Rwot, ilobo pa jo makwo. Inying Yesu, Amen.

Apostle Grace Lubega

2 Corinthians 2:14 (KJV); Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

God ALWAYS causes us to triumph.

He has assured us that no matter how grave the circumstance or how complicated the issue, He always brings us victory.

This means that for the child of God, victory is not a probability, it is guaranteed. Success, growth and progress will always be in your favour.

We do not win sometimes, we win ALL the time.

What does this truth do to the spirit of the Christian who finds himself in the midst of adversity?

You must understand that at the end of any fight, you will emerge as the winner. This is regardless of how things may appear at the moment.

Even when everything points to a potential defeat on your part, remember the God-given promise that you ALWAYS triumph.

May this mindset shape your attitude towards life everyday.

FURTHER STUDY: Romans 8:37, 1 John 5:4

GOLDEN NUGGET: God ALWAYS causes us to triumph. We do not win sometimes, we win ALL the time.

PRAYER: Loving Father, I thank You for this truth. What a privilege to know that victory is always guaranteed. The Bible says that in all things, I am more than a conqueror through Christ who loved me. I face life with this understanding, knowing that at the end of it all, I am the winner. This is the meditation of my heart and the confession of my lips. In Jesus’ name, Amen.

OKUJAGANYA OLW’OBUWANGUZI LUBEERERA

Omutume Grace Lubega

2 Abakkolinso 2:14 (KJV); Naye Katonda yeebazibwe, atutwala (atuleetera) bulijjo ng’abawangula(okujaganya olw’obuwanguzi) mu Kristo, n’atubikkuza evvumbe ery’okumutegeera ye mu buli kifo.

(Ebiri mu bukomera bigattiddwamu muwandiisi)

Katonda atuleetera okujaganya olw’obuwanguzi OLUBEERERA.

Atukakasizza nti newankubadde ng’embeera mbi etya oba ensonga nzibu etya, Atuleetera bulijjo obuwanguzi.

Kino kitegeeza nti eri omwana wa Katonda, obuwanguzi si kuteebereza, bukakasiddwa. Okuwangula, okukula n’okweyongera bijja kubeera ku lulwo.

Tetuwangula olw’olumu, tuwangula akaseera KONNA.

Amazima gano gakolaki ku mwoyo gw’omukristaayo eyeesanga wakati mu buzibu?

Oteekeddwa okutegeera nti ku nkomerero y’okulwana kwonna, ojja kuvaamu ng’omuwanguzi. Kino tekiri ku ngeri ebintu gye birabikamu mu kaseera ako.

Newankubadde nga buli kintu kisonga n’obukakafu bw’okuwangulwa ku ludda lwo, jjukira ekisuubizo ekiweereddwa Katonda nti ojaganya olw’obuwanguzi LUBEERERA.

Leka endowooza eno ebumbe engeri gy’olabamu obulamu buli lunaku.

YONGERA OSOME: Abaruumi 8:37, 1 Yokaana 5:4

AKASUMBI KA ZAABU: Katonda atuleetera okujaganya olw’obuwanguzi LUBEERERA. Tetuwangula olw’olumu, tuwangula akaseera KONNA.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Mukisa nnabaki okumanya nti obuwanguzi bunkakasiddwa. Baibuli eyogera nti mu bintu byonna, Ndi muwanguzi n’okukirawo okuyita mu Kristo eyanjagala. Neηηanga obulamu n’okutegeera kuno, nga mmanyi nti ku nkomerero ya byonna, Ndi muwanguzi. Kuno kwe kufumiitiriza kw’omutima gwange era okwatula kw’emimwa gyange. Mu linnya erya Yesu, Amiina.

OKUSINGURA OBUTOOSHA

Entumwa Grace Lubega

2 Abakorinso 2:14; Ruhanga asiimwe, otutabaarura obutoosha, turi abasinguzi omuri Kristo, kandi otuha okubuzya hoona eby’okumumanya, ngu bibe nk’okutaamirana kw’omugaju.

Ruhanga natusinguza OBUTOOSHA.

Atuhamiize ngu n’obu enshonga yakuba nainganaki nari egumire eta, natusinguza obutoosha.

Eki nikimanyisa ngu aha mwaana wa Ruhanga, obusinguzi tikuteebereza, butuuraho. Okugogyeera, okukura hamwe n’okugyenda omu maisho nibyiija kuguma biri ebyaawe obutoosha.

Titurikusingura obumwe, nitusingura obwiire BWOONA.

Amazima aga nigakoraki aha mwoyo w’omukristayo orikweshanga ahagati yebihikiirizi?

Oshemereire kwetegyereza ngu aha muheru gw’okurwana kwoona, norugamu ori omusinguzi. Eki tikiine kakwaate n’oku ebintu biri hati.

N’obu burikimwe kirikukworeka okusingurwa aha rubaju rwaawe, ijuka endagaano ya Ruhanga ei yakuhaire ngu noza kuguma nosingura OBUTOSHA.

Nkabasibwaki enteekateeka egi eyombeka emitwarize yaawe aha magara buri eizooba.

SHOMA NEEBI: Abarooma 8:37, 1 Yohaana 5:4.

EZAABU: Ruhanga natusinguza OBUTOOSHA. Titurikusingura obumwe, nitusingura obwiire BWOONA.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. N’eky’omugisha kumanya ngu obusinguzi bwangye butuuraho. Baiburi negira eti omuri ebyo byona nsingwire nangwa n’okukiraho ahabwa Kristo owaankunzire. Nindeeba amagara n’enyetegyereza egi, ndikumanya ngu aha muheru gwa byoona, ndi omusinguzi. Egi niyo nteekateeka y’omutima gwangye hamwe n’okwatura kwa kanwa kangye. Omu eiziina rya Yesu, Amiina.

LALOYO KARE DUCU

Lakwena Grace Lubega

2 Jo Korint 2:14 (KJV); Myero gipwo Lubaŋa ma nino ducu tye ka telowa i dorre me nyuto loc pa Kricito, dok tiyo kwedwa wek Kricito oŋene, macalo gin makur ma ŋwece duny i kabedo ducu.

Lubanga weko waloyo KARE DUCU.

En otyeko niangowa ni kadi tekare ne dong dit ningning onyo lok moni dong tek marom mene, En pwod keliwa loc.

Man tyenloke ni pi Latin pa Lubanga, loc pe obedo ginabika, obedo ginma dong tye. timo maber, dongo ki ceto anyim obityeko bedo tung bot in.

Pewaloyo kare mukene keken, waloyo kare DUCU.

Lok ada man timo ngo ki cwiny pa Lakricitayo ma onongo ni tekare matek orumo en dyere?

Omyero iniang ni i agiki me lweny mo keken, in ibikato ki iye calo laloyo. Man obedo labongo koyo kitma jami twero bedo ni tye kwede pi kombedini.

Kadi kabed ni jami ducu nyuto ni loyo mo peke tung bot in, wek wii opo i cike pa Lubanga ni ibiloyo kare ducu.

Wek tam man oyub kitma itero ki kwo kwede nino ducu.

KWAN MUKENE: Jo Roma 8:37, 1 Jon 5:4

LWOD MADIT: Lubanga weko waloyo KARE DUCU. Pewaloyo kare mukene, waloyo KARE DUCU.

LEGA: Wora me Amara, Apwoyi pi lok ada man. Cwinyayom tutwal me ngeyo ni loc dong kiciko pire i kareduc. Baibul waci i jami ducu, an atye laloyo makato i Kristo ma omaro an. An akwo nino duc ki niang man, makun angeyo agiki ne liweng, an aye laloyo. Man aye lwod me Cwinya dok lok makato ki i dog an. I nying Yesu, Amen.

BASINGUZI BUKYA BUKYA

Omukwenda Grace Lubega

2 Abakolinso 2:14 (KJV); Baitu Ruhanga asiimwe, anyakutusinguza butoosa omu Kristo, kandi nakoora omuli itwe okurarangya hoona amakuru agokumanya, amakuru agarukuboya nk’omugaju.

Ruhanga BUKYA BUKYA natuletereza kusingura.

Atugumiize ngu embeera nobuyakuba mbi eta rundi ekintu omulingo kikakatainemu, bukya bukya atuletera obusinguzi.

Kinu kikumanyisa ngu habw’omwaana wa Ruhanga obusinguzi tibuli kutebereza, bw’obugimizo. Okuhaguza, okukura, nokweyongerayo bijaga kuba nokuganja h’oli .

Titusingura obusumi obumu, tusingura BULI kaire.

Amazima ganu kiki ekigakora ha mwoyo gwo omu Kristayo ayesanga hagati yokurwanangana?

Oine kwetegereza ngu habuli nkango yabuli bulemu, oija kwiburuka nk’omusinguzi. Kinu Kiri otafiireyo mulingo ebintu bikuzoka akaire kamu.

Nabulikimu kyoona obukyakuba nikisonga hakusingurwa okukusoboka kuba harubaju rwawe, ijuka omurago ogunyakuhairwe Ruhanga ngu bukya bukya oijaga kusingura.

Leka entekereza enu obumbe enyetwara yawe hali obwomezi buli kiro.

GALIHYA N’OSOMA: Abarumi 8:37, 1 Yohana 5:4

EBIKURU OMUBYOONA: Ruhanga bukya bukya natuletereza kusingura. Titusingura obusumi obumu, tusingura BULI kaire.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Kamugisa okumanya ngu obusinguzi bukya bukya bugumizi’bwe. Baibuli egamba ngu omubintu byona, ndi musinguzi nokukiraho okuraba omuli Kristo ayangondeze. Ninyitirana obwomezi nenyetegereza enu, nimanya ngu hankango yabyo byona, ninyowe musinguzi, kunu nikwo okucumitiriza kw’omutima gwange kandi nokwatura kweminwa yange. Mw’ibara lya Yesu Amina.

DAIMA WASHINDI

Mtume Grace Lubega

2 Wakorintho 2:14 (KJV); Ila Mungu ashukuriwe, anayetushangiliza daima katika Kristo, na kuidhihirisha harufu ya kumjua yeye kila mahali kwa kazi yetu.

Mungu DAIMA hutushangiliza.

Ametuhakikishia kwamba haijalishi hali ni mbaya kiasi gani au jinsi suala lilivyo gumu, Yeye daima hutuletea ushindi.

Hii ina maana kwamba kwa mtoto wa Mungu, ushindi sio uwezekano, ni hakika. Mafanikio, ukuzi na maendeleo daima yatakuwa kibali chako.

Hatushindi wakati mwingine, tunashinda wakati WOTE.

Kweli hii inatenda nini kwa roho ya Mkristo ambaye anajikuta katikati ya dhiki?

Lazima uelewe kwamba mwishoni mwa mapambano yoyote, utaibuka mshindi. Haijalishi jinsi mambo yanaweza kuonekana kwa sasa.

Hata wakati kila kitu kinaashiria kushindwa kwa upande wako, kumbuka ahadi iliyotolewa na Mungu kwamba DAIMA unashinda.

Mawazo haya yaweze kujenga mtazamo wako kwa maisha kila siku.

MASOMO YA ZIADA: Warumi 8:37, 1 Yohana 5:4

UJUMBE MKUU: Mungu DAIMA hutushangiliza. Hatushindi wakati mwingine, tunashinda wakati WOTE.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii Ni fursa kuu kujua kwamba ushindi daima umehakikishiwa. Biblia inasema kwamba katika mambo yote, mimi ni zaidi ya mshindi kupitia Kristo ambaye alinipenda. Ninaitazama maisha kwa ufahamu huu, nikijua kwamba mwishowe, mimi ni mshindi. Hii ndiyo tafakari ya moyo wangu na kiri la midomo yangu. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Proverbs 18:14 (AMPC); The strong spirit of a man sustains him in bodily pain or trouble, but a weak and broken spirit who can raise up or bear?

The spirit of a man has been built to handle all manner of infirmity. This is the reason why some people suffer fatal gunshot wounds but still survive; why some are diagnosed with Stage IV cancer and live on for many years; why some suffer all manner of affliction but are not destroyed.

If your spirit is strong, no disease is too grave, no affliction too dangerous. You have the God-given ability to contain it and overcome it. 

How do you keep your spirit from being broken? It is through your confessions; they either make or break you.

When the spirit of a man is broken because of the negative confessions of that man, no amount of prayer can change that man until his spirit is rebuilt and he changes his confessions.

Never underestimate the effect of what you say on your spirit. As a child of God, you must understand that the moment you utter anything, you give it power because the Bible says in Proverbs 18:21 that life and death are in the power of your tongue.

You must live a life that is conscious of the effect of your words. You should never give disease, poverty or death power even as a matter of humour. Remember that the devil does not joke. He will use your words against you. May the words of your mouth always speak life.

Hallelujah!

FURTHER STUDY: Proverbs 15:4, 1 Peter 3:10

GOLDEN NUGGET: Never underestimate the effect of what you say on your spirit. As a child of God, you must understand that the moment you utter anything, you give it power because the Bible says in Proverbs 18:21 that life and death are in the power of your tongue.

PRAYER: Loving Father, I thank You for this truth. I live my life with this wisdom and understanding. The words of my lips are seasoned with grace and minister life. I continuously build my spirit by the confessions of my lips. In Jesus’ name, Amen.

TODDANGA MABEGA – 2

Omutume Grace Lubega

Engero 18:14 (AMPC); Omwoyo gw’omuntu ogw’amaanyi gunaamuwaniriranga mu bunafu bwe obw’omubiri oba mu buzibu, naye omwoyo omunafu era omumenyefu ani ayinza okuguwanirira oba okugugumiikiriza?

Omwoyo gw’omuntu guzimbiddwa okukwasaganya buli bunafu bwonna. Eno y’ensonga lwaki abantu abamu bafuna ebiwundu binnamuzisa okuva eri amasasi naye ne batafa; lwaki abamu basangibwamu kookolo ow’omutendera ogw’okuna naye ne babeera balamu okumala emyaka egiwera; lwaki abamu batuukibwako buli ngeri y’okubonaabona naye ne batasanyizibwaawo.

Omwoyo gwo bwe gubeera nga gw’amaanyi, teri ndwadde ya maanyi nnyo, teri kubonaabona kwa bulabe nnyo. Olina obusobozi obukuweereddwa Katonda okubigumira n’okubiwangula.

Okuuma otya omwoyo gwo eri okumenyebwa? Kiyitira mu kwatula kwo; kukuzimba oba kukumenya.

Omwoyo gw’omuntu bwe gubeera gumenyese olw’okwatula okubi okw’omuntu oyo, teri kigera kya ssaala kisobola kukyusa muntu oyo okutuusa ng’omwoyo gwe guzimbiddwa buggya era n’akyusa okwatula kwe.

Tonyoomanga by’oyogera kye biyinza okukola ku mwoyo gwo. Ng’omwana wa Katonda, olina okutegeera nti akaseera k’oyatula ekintu kyonna, okiwa amaanyi kubanga Baibuli egamba mu Engero 18:21 nti Obulamu n’okufa biba mu buyinza bw’olulimi.

Olina okubeera mu bulamu obulowooza ku ki ebigambo byo kye biyinza okukola. Towanga bulwadde, bwavu oba okufa maanyi newankubadde mu mbeera y’okusaaga. Jjukira nti sitaani tasaaga. Ajja kukozesa ebigambo byo okukulwanyisa. Leka ebigambo by’akamwa ko byogerenga bulamu.

Alleluya!

YONGERA OSOME: Engero 15:4, 1 Peetero 3:10

AKASUMBI KA ZAABU: Tonyoomanga by’oyogera kye biyinza okukola ku mwoyo gwo. Ng’omwana wa Katonda, olina okutegeera nti akaseera k’oyatula ekintu kyonna, okiwa amaanyi kubanga Baibuli egamba mu Engero 18:21 nti Obulamu n’okufa biba mu buyinza bw’olulimi.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Ntambuza obulamu bwange n’amagezi era n’okutegeera kuno. Ebigambo by’omumwa gwange bijjudde ekisa era bibuulira bulamu. Neddiŋŋana mu kuzimba omwoyo gwange n’okwatula kw’omumwa gwange. Mu linnya erya Yesu, Amiina.

OTARIGARUKA ENYIMA – 2

Entumwa Grace Lubega

Enfumu 18:14; Omutima guhamire gugumya omuntu omu ndwara ye, Kwonka oguhahaire n’oha owaakubaasa kugwemera?

Omwoyo w’omuntu ayombekirwe kubaasa kugumira obusaasi bwoona. Egi niyo nshonga ahabwenki abantu abamwe nibarwaara ebiroonda by’amasasi baguma bahuriire, abamwe nibashangwamu ekokoro yeidaara ryakana kandi baguma baine amagara okumara obwaire buraingwa; ahabwenki abantu abamwe nibabonabona n’obusaasi bw’emiringo myingi batarikuhwerekyerera.

Omwoyo waawe ku arikuba aine amaani, tihariho ndwaara eine akabi kaingi, tihariho busaasi obukwaineho akabi. Oine amaani ga Ruhanga kubibaasa okabisingura.

Omwoyo waawe nomukuuma ota obu tahahaara? N’ahabwa ebi orikwatura; nibibaasa kukukiza nari bikuhwerekyereze.

Omwoyo w’omuntu ku arikuba ahahaire, ahabw’okwatura kubi kw’omuntu ogwo, tihariho shaara yoona erikubaasa kuhindura omuntu ogwo mpaka omwoyo we ayombekirwe busya akahindura oku arikugamba.

Otarigaya ebyo ebirikuruga omu bigambo ebi orikugamba aha mwoyo waawe. Nk’omwaana wa Ruhanga, oshemereire kwetegyereza ngu ku orikugamba ekintu kyoona, nokiheereza amaani ahabw’okuba Baiburi negira omu Enfumu 18:21 eti orurimi rugira obushoboorozi bw’okwita n’obw’okukiza.

Oshemereire kumanya ebirikuruga omu bigambo byaawe. Toshemereire kuha endwaara, obwooro nari rufu amaani n’obu kwakuba okubizaanisa. Yaijuka ngu Sitaane tarikuzaana. Nayejunisa ebigambo byaawe kukurwanisa. Nkabasibwaki ebigambo by’akanwa kaawe biguma nibigamba amagara.

Hallelujah!

SHOMA NEEBI: Enfumu 15:4, 1 Petero 3:10.

EZAABU: Otarigaya ebyo ebirikuruga omu bigambo ebi orikugamba aha mwoyo waawe. Nk’omwaana wa Ruhanga, oshemereire kwetegyereza ngu ku orikugamba ekintu kyoona, nokiheereza amaani ahabw’okuba Baiburi negira omu Enfumu 18:21 eti orurimi rugira obushoboorozi bw’okwita n’obw’okukiza.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Nimbaho n’obwengye hamwe n’okwetegyereza. Ebigambo by’eminwa yangye n’eby’embabazi kandi nibiheereza amagara. Ninyombeka Omwoyo wangye n’okwatura kw’eminwa yangye. Omu eiziina rya Yesu, Amiina.

PE IDOK CEN – 2

Lakwena Grace Lubega

Carolok 18:14 (AMPC); Dano twero ciro arem matek i kare ma noŋo en two, ento aŋa ma twero ciro ka cwinye odoko nyap?

Cwiny pa dano kiyubu me ciro kwai goro mo keken. Man aye tyen Lok ma omiyo jo mukene gibedo ki ret me racac muduku marac mada ento pwod giloyo; en aye oweko jo mukene ginongo cancer stage me angwene ikomgi ento pwod gikwo pi mwaki mapol angec; en aye oweko jo mukene ginongo kwayi aromamo keken ento pwod giloyo woko.

Kace inen cwinyi tye matek, petye kit two mo ma twero teri wa ibur, petye aromamo marac tutwal. In itye ki teko ma Lubanga aye omini me kanyo ne dok me loyo ne.

Itwero gwoko cwinyi ningning wek pe otur? Meno time wok ki lok ma iwaco kidogi; Twero yubu onyo turu in.

Ka cwiny pa ngatmo otur woko pi wacolok maracu, petye dit pa lega mo ma twero loko dano meno wangma cwinye odoko tek odoco dok en oloko lok ma waco kidoge ka gin mo otime.

Pe icaa ngo ma lok dogi twero timone itipu ni. Macalo Latin pa Lubanga, omyero iniang ni teki iwaco ginmo keken, imine teko pien Baibul waco i Carolok 18:21 ni Lok ma iloko twero gwoko kwoni onyo twero neko kwoni.

In myero ikwo kwo manongo ingeyo ngo ma loki twero timone. Pe omyero imi matwal two, can onyo too teko kadi kabed ni itye katuku macalo lok oree. Wek wii oponi Catan loko oree. En obitiyo kiloki me lweny ikomi. Wek lok makato ki i dogi ikare ducu olok kwo.

Alelua!

KWAN MUKENE: Carolok 15:4, 1 Petero 3:10

LWOD MADIT: Pe icaa ngo ma lok dogi twero timone itipu ni. Macalo Latin pa Lubanga, omyero iniang ni teki iwaco ginmo keken, imine teko pien Baibul waco i Carolok 18:21 ni Lok ma iloko twero gwoko kwoni onyo twero neko kwoni.

LEGA: Wora me Amara, Apwoyi pi Lok ada man. An akwo kwona ki ryeko dok niang man. Lok makato ki idoga opong ki gin mabeco dok miyo kwo. An ayubu tipu na tere tere ki lok makato ki i doga . I nying Yesu, Amen.

OTALYEHINYA ENYUMA – 2

Omukwenda Grace Lubega

Enfumo 18:14 (AMPC); Omwoyo ogw’omuntu ogw’amaani gumukwati’ra omu busa’si rundi omu buzibu bwe obw’omubiri, baitu omwoyo omuceke kandi oguhendekere oha akusobora okuguimukya rundi okuguhimba?

Omwoyo gw’omuntu gwombekerwe okukwata buli nyakalingo y’obuceke. Egi niyo nsonga habwaki abantu abamu batunga ebihuta ebibi muno eby’amasasi bakaguma bo’miire; habwaki abamu basangwa nakookoro harulengo rwa IV kandi bakomeerrayo emyaka nyingi; habwaki abamu babonabona buli nyakalingo yokutuntuzibwa baitu nibatahwerekerezebwa.

Omwoyo gwawe obugura’ba guli gw’amaani, busaho kirwaire kibi muno, busaho kutuntuzibwa okw’obuzigu ekihinguraine. Oine obusobozi obunyakukuhairwe Ruhanga okukikwati’ra kandi okakisingura.

Olinda ota omwoyo gwawe obutahendeka? Kuli kuraba omukwatura kwawe; kukwombeka rundi kukuhenda.

Omwoyo gw’omuntu obuguhendeka habw’enyatura embi ey’omuntu ogwo, busaho muhendo gwona ogw’esaara ogukusobora kuhindura omuntu ogwo kuhikya omwoyo gwe obu gwombekwa obundi kandi akahindura enyatura ye.

Otaligaya ebiruga omu byogamba ha mwoyo gwawe. Nk’omwaana wa Ruhanga, oine kwetegereza ngu hali oyatu’ra ekintu kyona, okiha amaani habwokuba Baibuli egamba omu Enfumo 18:21 ngu obwomezi n’okufa biri omu maani ga’kalimi kawe.

Oine kwomeerra obwomezi obunyakwetegereza ebiruga omu bigambo byawe. Toine kuhereza endwaire, amase’ge rundi okufa amaani nobukwakuba omu nsonga yokusanda’ra. Ijuka ngu omubi tasanda’ra. Aija kukozesa ebigambo byawe hali iwe. Leka ebigambo by’akanwa kawe bukya bukya bigambege obwomezi.

Alle’luya!

GALIHYA N’OSOMA: Enfumo 15:4, 1 Petero 3:10

EBIKURU OMUBYOONA: Otaligaya ebiruga omu byogamba ha mwoyo gwawe. Nk’omwaana wa Ruhanga, oine kwetegereza ngu hali oyatu’ra ekintu kyona, okiha amaani habwokuba Baibuli egamba omu Enfumo 18:21 ngu obwomezi n’okufa biri omu maani ga’kalimi kawe.

ESAARA: Isi’twe owengonzi, ninkusiima habw’amazima ganu. Nyomeerra obwomezi bwange namagezi kandi n’okwetegereza kunu. Ebigambo by’eminwa yange birungirwe n’embabazi kandi bihereza obwomezi. Nyeyongera okwombeka omwoyo gwange n’okwatura kweminwa yange. Mwiibara lya Yesu, Amiina.

USIRUDI NYUMA KAMWE –

Mtume Grace Lubega

Mithali 18:14 (AMPC):\ Roho yenye nguvu ya mtu humtegemeza katika maumivu au taabu ya mwili, lakini roho dhaifu na iliyovunjika ni nani awezaye kumwinua au kuvumilia?

Roho ya mtu imejengwa kushughulikia kila aina ya udhaifu. Hii ndiyo sababu ya baadhi ya watu kupata majeraha mabaya ya risasi lakini bado kunusurika; kwa sababu wengine hugunduliwa na saratani ya Hatua ya IV na kuishi kwa miaka mingi; kwa sababu wengine hunateseka kila namna lakini hawaangamizwi.

Ikiwa roho yako ina nguvu, hakuna ugonjwa mbaya sana, hakuna mateso hatari sana. Una uwezo uliopewa na Mungu wa kuudhibiti na kuushinda.

Je, unaifanyaje roho yako isivunjike? Ni kupitia maungamo yako; wanakutengeneza au kukuvunja.

Roho ya mtu inapovunjwa kwa sababu ya maungamo mabaya ya mtu huyo, hakuna kiasi cha maombi kinachoweza kumbadilisha mtu huyo hadi roho yake ijengeke tena na abadilishe maungamo yake.

Usidharau kamwe athari ya kile unachosema kwenye roho yako. Ukiwa mtoto wa Mungu, ni lazima uelewe kwamba mara unapotamka jambo lolote, unalipa nguvu kwa sababu Biblia inasema katika Mithali 18:21 kwamba uzima na kifo huwa katika uwezo wa ulimi wako.

Lazima uishi maisha ambayo yanatambua athari ya maneno yako. Haupaswi kamwe kutoa magonjwa, umaskini au kifo nguvu hata kama jambo la ucheshi. Kumbuka kwamba shetani hana mzaha. Atatumia maneno yako dhidi yako. Maneno ya kinywa chako yawe uzima siku zote.

Haleluya!

MASOMO YA ZIADA: Mithali 15:4, 1 Petro 3:10

UJUMBE MKUU: Usidharau kamwe athari ya kile unachosema kwenye roho yako. Ukiwa mtoto wa Mungu, ni lazima uelewe kwamba mara unapotamka jambo lolote, unalipa nguvu kwa sababu Biblia inasema katika Mithali 18:21 kwamba uzima na kifo huwa katika uwezo wa ulimi wako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninaishi maisha yangu kwa hekima na ufahamu huu. Maneno ya midomo yangu yamekolezwa na neema na uzima wa mtumishi. Ninaijenga roho yangu kila mara kwa maungamo ya midomo yangu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 10:39 (KJV); But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

The Bible says that we are not of them that draw back. It is not in the nature of a child of God to give up when things get tough.

Every time you find yourself at the verge of giving up, of doubting God because you feel like your circumstances are not changing, of depending on men because it is the path of least resistance, you must remind yourself that it is not your nature.

God Himself tells us in Hebrews 10:38, “if any man draws back, my soul shall have no pleasure in him.” Drawing back displeases God because it is contrary to who we are in Him.

Drawing back is a statement in the realm of the Spirit that you do not understand who is in you. 

If we are not of them that draw back, then of what nature are we? To answer this, you only need to look at the genealogy that you inherited through Christ. 

We are of Abraham’s breed of whom the Bible says that he in hope believed against hope (Romans 4:18). We are the stock of Jacob, of whom the Bible says that regardless of how badly he was treated by Laban, his uncle, he kept the course, working hard with diligence and faithfulness (Genesis 31:41). Our line is of great men like the apostle Paul who never gave up in the face of countless dangers. In 2 Corinthians 11:26, he speaks of being, “in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren.” 

No circumstance should lead you into contradicting who you are, whether by thought, word or deed. Your nature is not of the kind that draws back.

Hallelujah!

FURTHER STUDY: Psalm 44:18, Hebrews 12:1-4 (MSG)

GOLDEN NUGGET: Every time you find yourself at the verge of giving up, of doubting God because you feel like your circumstances are not changing, of depending on men because it is the path of least resistance, you must remind yourself that it is not your nature.

PRAYER: Loving Father, I thank You for this truth. Thank You for who I am in Christ. It doesn’t matter what circumstances come my way. I know who is in me. I  stand in faith and in the boldness of the Spirit to prevail through fires and storms because You are with me. In Jesus’ name, Amen.

TODDANGA MABEGA – 1

Omutume Grace Lubega

Abaebbulaniya 10:39 (KJV); Naye ffe tetuli ba kudda nnyuma mu kuzikirira, naye tuli ba kukkiriza olw’okulokola obulamu.

Baibuli egamba nti tetuli ba kudda mabega. Tekiri mu kikula kya mwana wa Katonda okuwanika ng’ebintu bikalubye.

Buli lwe weesanga ku kalebwerebwe k’okuwanika, okubuusabuusa Katonda kubanga owulira nti embeera yo tekyuka, okwesigama ku bantu kubanga ly’ekkubo eririmu okuziyizibwa okutono, oteekeddwa okwejjukiza nti si kikula kyo.

Katonda mwene atugamba mu Abaebbulaniya 10:38, “Era bw’addayo emabega, emmeeme yange temusanyukira.” Okudda emabega tekisanyusa Katonda kubanga kikontana n’ekyo kye tuli mu Ye.

Okudda emabega kigambo mu nsi y’omwoyo ekitegeeza nti totegeera ali mu ggwe.

Bwe tuba nga tetuli ba kudda mabega, olwo tuli ba kikula ki? Okuddamu kino, kye weetaaga kwe kutunuulira obusika bwe wasikira mu Kristo.

Tuli zzadde lya Ibulayimu Baibuli gw’egamba eyakkiriza mu ssuubi awataali ssuubi (Abaruumi 4:18). Tuli kisibo Kya Yakobo, Baibuli gw’egamba nti si nsonga ngeri ki Labani kojja we gye yamuyisaamu obubi, yakuuma olugendo, nga akola nnyo n’obunyiikivu ate n’obwesigwa (Olubereberye 31:41). Olunyiriri lwaffe lwa basajja ba maanyi ng’omutume Pawulo atawanika mu maaso g’ebyobulabe ebitabalika. Mu 2 Abakkolinso 11:26, ayogera ku, “okubeera mu bubi obw’emigga, mu bubi obw’abanyazi, mu bubi obuva eri eggwanga lyange, mu bubi obuva eri ab’amawanga, mu bubi obw’omu kibuga, mu bubi obw’omu ddungu, mu bubi obw’omu nnyanja, mu bubi obw’aboluganda ab’obulimba.”

Tewali mbeera erina kukutwala mu kukontana n’ekyo ky’oli, mu birowoozo, mu kigambo oba mu kikolwa. Ekikula kyo si kye kika ekidda emabega.

Hallelujah!

YONGERA OSOME: Zabbuli 44:18, Abaebbulaniya 12:1-4 (MSG)

AKASUMBI KA ZAABU: Buli lwe weesanga ku kalebwerebwe k’okuwanika, okubuusabuusa Katonda kubanga owulira nti embeera yo tekyuka, okwesigama ku bantu kubanga ly’ekkubo eririmu okuziyizibwa okutono, oteekeddwa okwejjukiza nti si kikula kyo.

ESSAALA: Kitaffe Omwagalwa, Nkwebaza ku lw’amazima gano. Weebale olw’ekyo kyendi mu Kristo. Ssi nsonga mbeera ki ezijja gyendi. Mmanyi ali mu nze. Nnyimirira mu kukkiriza ne mu buvumu obw’omwoyo okuyita mu muliro n’emiyaga kubanga oli nange. Mu linnya lya Yesu, Amiina.

OTARIGARUKA ENYIMA – 1

Abaheburaayo 10:39; Kwonka itwe tituri omuri abo abarikugaruka enyima, bakahwerekyerera, kureka turi omuri abo abarikwikiriza, bakajuna amagara gaabo.

Baiburi negira eti kwonka itwe tituri omuri abo abarikugaruka enyima. Tikiri mubuhangwa bw’omwaana wa Ruhanga kuhwa amatsiko ebintu byaguma.

Waguma wayeshanga ori aha ncwaamba z’okuhwa amatsiko, okabanganisa Ruhanga ahabw’okuba nohurira enshonga zaawe zitarikuhinduka, okarebererwa abantu ahabw’okuba nigwo muhanda gworobi, oshemereire kweyijutsya ngu tibuhangwa bwaawe.

Ruhanga we nkawe natugambira omu Abaheburaayo 10:38 ati “kandi ku agaruka enyima, omutima gwangye tigumushemerererwa.” Okugaruka enyima tikuri kushemeza Ruhanga ahabw’okuba tikirikushushana n’eki turi omuri we.

Okugaruka enyima n’ebigambo omunsi y’omwoyo ngu torikwetegyereza ori omuri iwe.

Kuturikuba tutari omuri abo abarikugaruka enyima, nituba turi ba buhangwa ki? Okugarukamu eki, noyeteenga kureeba oruzaaro oruwahungwiire omuri Kristo.

Turi ab’embibo ya Abraham ou Baiburi erikugira eti akaikiriza, yaagira amatsiko omu bunaku obu yaakugahwereiremu, (Abarooma 4:18). Turi ab’orugo rwa Yakobo, ou Baiburi erikugira eti oyihireho okutwarizibwa kubi kwa Laban, nyinariimi, akaguma omu muhanda, yakora n’amaani, n’obweziriki hamwe n’obwesigwa (Okutandika 31:41). Orugyendo rwaitu n’orw’abantu bakuru nk’entumwa Paulo otarahwiire matsiko omu maisho g’akabi kaingi. Omu 2 Abakorinso 11:26, nagamba aha kuyabaire ari, “omu ngyendo nyingi akareeba akabi omu migyera, omu bambuzi, omu b’eihanga ryaitu, omu Banyamahanga, omu rurembo, omu ihamba, omu nyanja, omu b’eishe-emwe ab’ebishuba.”

Tihariho nshonga eshemereire kukuretera kuhakanisa eki ori, omu biteekateeko, ebigambo nari okukora. Obuhangwa bwaawe tibwekika ekiri kugaruka enyima.

Hallelujah!

SHOMA NEEBI: Zaaburi 44:18, Abaheburaayo 12:1-4 (MSG).

EZAABU: Waguma wayeshanga ori aha ncwaamba z’okuhwa amatsiko, okabanganisa Ruhanga ahabw’okuba nohurira enshonga zaawe zitarikuhinduka, okarebererwa abantu ahabw’okuba nigwo muhanda gworobi, oshemereire kweyijutsya ngu tibuhangwa bwaawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekindi omuri Kristo. Ti nshonga ebiri kwiija. Nimanya ori omuriinye. Ninyemerera omu kwikiriza n’omu bumanzi bw’omwoyo kusingura emiriro n’eihunga ahabw’okuba ori nanye. Omu eiziina rya Yesu, Amiina.

PE IDOK CEN – 1

Lakwena Grace Lubega

Jo Ibru 10:39 (KJV); Ento wan pe watye i kin jo ma dok cen, ka girwenyo woko matwal-li; wan watye i kin jo ma gitye ki niye, ma en aye doŋ gwoko kwogi.

Baibul waci ento wanpe watye ikin jo ma dok cen. Pe obedo kit Latin pa Lubanga me jalo ne woko ka jami odoko tek.

Ikare ducu ma inongo ni imito jalo pi gimo, me bedo ki akala kala ikom Lubanga pien inongo calo tekare ni peke ka loke, me keto gen-ni ikom dano pieni obedo yoo ma lweny nok iye, omyero ipo wiyi keni ni meno aye pe obedo nga ma in ibedo.

Lubanga kikome waciwa I Jo Ibru 10:38,”Ento ka odok woko cen, cwinya pe bibedo yom i kome.” Dok woko cen pe yomocwiny Lubanga pien perwate ki nga ma wabedo i En.

Dok woko cen ki ngec obedo lok i lobo me cwiny ni in pe i niang nga matye ii in.

Kace wan pe watye i kin jo ma dok cen, ci wan wabedo ningning? Me gamo man, omyero in inen keken kama ia iye wok ki i Kristo.

Wan wabedo kit kodi pa Abraim ma Baibul waci ni i gen obedo ki yee ikom cike (Jo Roma 4:18). Wan aye wa a ki ikom Yakobo, ma Baibul waco pire ni kadi kabed Laban otero en marac ningning, en omede ki ngo ma nongo omyero otim, kun tiyo matek ki cwinye ducu dok kitma mite kwede (Acakki 31:41). Kama wa a ki iye obedo pa jo ma dongo mada calo lakwena Paulo mape odok cen wa ikare ma jami maraco ma pe kwane onongo tye ka time. I 2 Jo Korint 11:26, en loko ikom bedo,” I can me pii, can ma oa bot luyak, can ma oa bot lutugi, can ma lurok guketo i koma, I can ma oa ki i lobo, I can ma a ki i boma madit, i can me dyertim, I can me nam mager, ki can ma oa ki bot utmego ma gin lugoba.

Tekare mo keken pe omyero owek in i loke ki i nga ma in ibedo, kono i tam, ilok onyo i ngo ma itimo. Nga ma in ibedo pe obedo kodi ma dok cen.

Alelua!

KWAN MUKENE: Jabuli 44:18, Jo Ibru 12:1-4 ( MSG)

LWOD MADIT: Ikare ducu ma inongo ni imito jalo pi gimo, me bedo ki akala kala ikom Lubanga pien inongo calo tekare ni peke ka loke, me keto gen-ni ikom dano pieni obedo yoo ma lweny nok iye, omyero ipo wiyi keni ni meno aye pe obedo nga ma in ibedo.

LEGA: Wora me Amara, Apwoyi pi Lok ada man. Apwoyi pi nga ma abedo i Kristo. Tekare mo keken ma ngole ikwona pire petek. An angeyo anga ma tye ii an. An acung i niye dok i tekcwiny pa Cwiny Maleng me loyo mac wa ki yamo mager pien in itye kweda. I nying Yesu, Amen.

OTALYEHINYA ENYUMA – 1

Omukwenda Grace Lubega

Abaheburaniya 10:39 (KJV); Baitu tituli bokwehinya enyuma omu kuhwereke’ra; baitu tuli bokuikiriza obwokujuna obwomezi.

Baibuli egamba ngu tituli abokwehinya enyuma omu kuhwereke’ra. Tikiri omu buhangwa bw’omwaana wa Ruhanga okubihwaho ebintu ebubisa’ra.

Buli kaire obwowesanga hakalebulebu kokuhanika, akokugurukyagurukya Ruhanga habwokuba okuhuurra embeera zawe zitakuhinduka, akokwesigama ha bantu habwokuba niryo ikuute eryokuhakanizibwa okuke, oine kweijukya ngu tibuli buhangwa bwawe.

Ruhanga We wenyini atugambira omu Abaheburaniya 10:38, “Baitu obwayehinya enyuma, omutima gwange tigurukusemererwa omuluwe.” Okwehinya enyuma tikusemeza Ruhanga habwokuba kukontana nekituli omuli We.

Okwehinya enyuma eri nyatura omu bukama bw’omwoyo ngu tokwetegereza ali omuli’we.

Obutura’ba tutali hali abo abehinya enyuma, buli tuli babuhangwaki? Okwanukura eki, oine kutunuura habuzaale obuwagwesere okuraba omu Kristo.

Tuli bo’rulyo rwa Iburahimu owa Baibuli egambaho ngu we omu kunihira akaikiriza hatali kunihira (Abarumi 4:18). Tuli borugana rwa Yakobo, owa Baibuli egambaho ngu atafi’reyo omulingo omubi oguyatwairwemu Labani, isento, akaguma ha mugendo, nakora n’amaani nokwekamba kandi nobwesigwa(Okubanza 31:41). Oruka’ra rwaitu ruli rwabasaija abamaani nk’omukwenda Paulo atahanikire omu buso bwakabi kaingi. Omu 2 Abakolinso 11:26, abaza ha kuba, “omu kabi ka’maizi, omu kabi kabazinzi, omu kabi hali obomu ruganda rwange, omu kabi hali Abamahanga, omu kabi omu rubuga, omu kabi omu irungu, omu kabi omu nyanja, omu kabi hali bagenzi bange abebisuba.”

Busaho mbeera eina kukwebembera omu kukontana nogu owo’li, kakibe omu kutekereza, omu kugamba rundi omu kikorwa. Obuhangwa bwawe tibuli obwe’kika ekyehinya enyuma.

Alle’luya!

GALIHYA N’OSOMA: Zabuli 44:18, Abaheburaniya 12:1-4 (MSG)

EBIKURU OMUBYOONA: Buli kaire obwowesanga hakalebulebu kokuhanika, akokugurukyagurukya Ruhanga habwokuba okuhuurra embeera zawe zitakuhinduka, akokwesigama ha bantu habwokuba niryo ikuute eryokuhakanizibwa okuke, oine kweijukya ngu tibuli buhangwa bwawe.

ESAARA: Isi’twe Owengonzi, Ninkusiima habw’amazima ganu. Webale habw’oundi omu Kristo. Tikiri kikuru mbeera ki eziija omu muhanda gwange. Manyire anyakuli muli nyowe. Ninyemeerra omukuikiriza kandi nomubumanzi obw’Omwoyo okusingura kuraba omu miiro ni’hunga habwokuba Oli hamu nanyowe. Mwiibara lya Yesu, Amiina.

USIRUDI NYUMA KAMWE MIMI – 1

Mtume Grace Lubega

Waebrania 10:39 (KJV); Lakini sisi hatumo miongoni mwao wasitao na kupotea, bali tumo miongoni mwa hao walio na imani ya kutuokoa roho zetu.

Biblia inasema kwamba sisi si miongoni mwao wanaorudi nyuma. Si katika asili ya mtoto wa Mungu kukata tamaa mambo yanapokuwa magumu.

Kila unapojikuta unaelekea kukata tamaa, kumtilia mashaka Mungu kwa sababu unaona hali yako haibadiliki, kuwategemea wanadamu kwa sababu ni njia isiyo na upinzani wowote, lazima ujikumbushe kuwa hiyo si asili yako.

Mungu mwenyewe anatuambia katika Waebrania 10:38, “ikiwa mwenye haki atasita-sita, roho yangu haina furaha naye.” Kurudi nyuma hakumpendezi Mungu kwa sababu ni kinyume na sisi tulivyo ndani yake.

Kurudi nyuma ni kauli katika ulimwengu wa Roho kwamba huelewi ni nani aliye ndani yako.

Ikiwa sisi si wa wale wanaorudi nyuma, basi sisi ni wa asili gani? Ili kujibu hili, unahitaji tu kuangalia nasaba ambayo ulirithi kupitia Kristo.

Sisi ni wa uzao wa Ibrahimu ambao Biblia inasema kwamba aliamini kwa matumaini kinyume na tumaini (Warumi 4:18). Sisi ni uzao wa Yakobo, ambaye Biblia inasema kwamba bila kujali jinsi alivyotendwa vibaya na Labani, mjomba wake, alishika mwendo, akifanya kazi kwa bidii na uaminifu (Mwanzo 31:41). Mstari wetu ni wa watu wakuu kama mtume Paulo ambao hawakukata tamaa licha ya hatari nyingi. Katika 2 Wakorintho 11:26, anazungumza juu ya kuwa,”katika kusafiri mara nyingi; hatari za mito; hatari za wanyang’anyi; hatari kwa taifa langu; hatari kwa mataifa mengine; hatari za mjini; hatari za jangwani; hatari za baharini; hatari kwa ndugu za uongo;”

Hakuna hali yoyote inayopaswa kukuongoza katika kupingana na utu wako, iwe kwa mawazo, neno au tendo. Asili yako sio ya aina ambayo inarudi nyuma.

Haleluya!

MASOMO YA ZIADA: Zaburi 44:18, Waebrania 12:1-4 (MSG)

UJUMBE MKUU: Kila unapojikuta unaelekea kukata tamaa, kumtilia mashaka Mungu kwa sababu unaona hali yako haibadiliki, kuwategemea wanadamu kwa sababu ni njia isiyo na upinzani wowote, lazima ujikumbushe kuwa hiyo si asili yako.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa vile nilivyo ndani ya Kristo. Haijalishi ni hali gani zinazokuja kwangu. Najua ni nani aliye ndani yangu. Ninasimama kwa imani na kwa ujasiri wa Roho kushinda moto na dhoruba kwa sababu Wewe uko pamoja nami. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Joshua 10:11-14 (KJV); Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is this not written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel.

Never underestimate what God can do because you are His own.

When it comes to His children, there is no law of nature that the Lord cannot defy, no element of the earth he cannot bend.

In our theme scripture in response to Joshua, He stopped the sun. In response to Elijah in 1 Kings 17, He withheld the rain for three years.

All these actions were against nature. They were contrary to what the entire world conceived as normal. But when these men who knew their God asked, He obliged.

In Jeremiah 32:27 He says, “Behold, I am the LORD, the God of all flesh: is there anything too hard for me?”

What is it that you are going through that you assume He cannot turn around? What law do you imagine He cannot break?

In Psalm 2:8, He went so far as to say, “Ask of me, and I shall give [thee] the heathen [for] thine inheritance, and the uttermost parts of the earth [for] thy possession.”

You belong to God and He calls you His own. Because of this truth, there is nothing He will not do for you. Live life with this consciousness.

Hallelujah!

FURTHER STUDY: John 14:12-14, Romans 8:31-32

GOLDEN NUGGET: Never underestimate what God can do because you are His own. You belong to God and He calls you His own. Live life with this consciousness.

PRAYER: My Lord, I thank You for this word. What a blessed assurance to know that I belong to You, that You are my protector, my strength, my shield and my rock. You have said in Your Word that You will never withhold any good thing from me. I live my life with this confidence. In Jesus’ name, Amen.

KUBANGA OLI WUWE

Omutume Grace Lubega

Yoswa 10:11-14 (KJV); Awo, bwe badduka mu maaso ga Isiraeri, ne baserengeta e Besukolooni, Mukama n’asuula amayinja amanene nga gava mu ggulu n’abakuba mu Azeka, ne bafa: abaafa amayinja ag’omuzira ne basinga bali abaana ba Isiraeri be batta n’ekitala. Awo Yoswa n’agamba Mukama ku lunaku Mukama lwe yawaayo Abamoli mu maaso g’abaana ba Isiraeri; n’ayogera mu maaso ga Isiraeri nti Enjuba, yimirira ggwe ku Gibyoni; Naawe, omwezi, mu kiwonvu Ayalooni. Enjuba n’eyimirira, omwezi ne gulinda, Okutuusa eggwanga bwe lyamala okuwalana eggwanga ku balabe baabwe. Ekyo tekyawandiikibwa mu kitabo kya Yasali? Enjuba n’erinda wakati mu ggulu, n’eteyanguwa kugwa ng’olunaku olulamba. N’olwekyo tewali lunaku olwenkana olwo oba olwalusooka oba oluvannyuma lwalwo Mukama okuwulira eddoboozi ly’omuntu: kubanga Mukama yalwanirira Isiraeri.

Tonyoomanga ki Katonda ky’asobola kukola kubanga oli wuwe.

Bwe kituuka ku baana be, teri tteeka lya butonde Mukama ly’atasobola kunyomoola, teri kitundu kya nsi ky’atasobola kuweta.

Mu kyawandiikibwa kyaffe ekigguddewo mu kwanukula Yoswa, yayimiriza enjuba. Mu kwanukula Eriya mu 1 Bassekabaka 17, yasiba enkuba okumala emyaka esatu.

Ebikolwa bino byonna byali bikontana n’obutonde. Byali bya njawulo ku ebyo ensi yonna by’etwala ng’ebya bulijjo. Naye abasajja abaali bamanyi Katonda wabwe bwe baasaba, yabikola.

Mu Yeremiya 32:27 agamba, “nti Laba, nze ndi Mukama Katonda w’abo bonna abalina omubiri: waliwo ekigambo kyonna ekinnema?”

Kiki ky’oyitamu ky’olowoza nti tasobola kikyusa? Tteeka ki ly’olowooza nti tasobola kumenya?

Mu Zabbuli 2:8, yagenda wala n’agamba, “Onsabe nze, nange ndikuwa amawanga okubeera obusika bwo, N’ensonda ez’ensi okubeera amatwale go.”

Oli wa Katonda era akuyita wuwe. Ku lw’amazima gano, teri ky’atajja kukukolera. Beera mu bulamu n’entegeera eno.

Alleluia!

YONGERA OSOME: Yokaana 14:12-14, Abaruumi 8:31-32

AKASUMBI KA ZAABU: Tonyoomanga ki Katonda kyasobola okukola kubanga oli wuwe. Oli wa Katonda era akuyita wuwe. Beera mu bulamu n’entegeera eno.

ESSAALA: Mukama Wange, Nkwebaza ku lw’Ekigambo kino. Nga kya mukisa okumanya nti ndi wuwo, nti ggwe mukuumi wange, amaanyi gange, engabo yange era olwazi lwange. Ogambye mu kigambo kyo nti tolinnyima kalungi konna. Mbeera mu bulamu n’obuvumu buno. Mu linnya lya Yesu, Amiina.

AHABW’OKUBA ORI OWE

Entumwa Grace Lubega

Yoshua 10:11-14 (KJV); Ku baabaire nibahunga Abaisraeli nibashuuma kuruga Besi-horoni, MUKAMA yaabateeza emengo z’orubaare niziruga omu iguru, baagyenda nibafa okuhitsya obu baahikire Azeka; abaitsirwe orubaare baakira abu Abaisraeli baitsize rurara. Aha izooba eri MUKAMA yaaheereireyo Abaamori omu mikono y’Abaisraeli, Yoshua akagambirira MUKAMA omu maisho gaabo, ati: Iwe izooba ‘we, yemerera ahaiguru ya Gibeoni, Naiwe kwezi ‘we, yemerera ahaiguru y’oruhanga rwa Ayalooni. Eizooba ryayemerera, n’okwezi kwaguma aho, Okuhitsya obu eryo ihanga ryaherize kuhoora abazigu baaryo. Timurikumanya ekyo ku kyahandiikirwe omu kitabo kya Yashari? Eizooba ryayemerera ahagati y’eiguru, tiryarahuka kurenga, ryamara omwanya nk’ogw’eizooba ryona. Tihariho izooba erirabaire nk’eryo omu gaaribandiize n’agaakuratsireho, obu MUKAMA yaahurira eiraka ry’omuntu; ahakuba MUKAMA akarwanirira Abaisraeli.

Otarirabyamu amaisho eki Ruhanga arikubaasa kukora ahabw’okuba ori owe.

Kukirikuhika aha baana be, tihariho kiragiro ky’obuhangwa eki Mukama atarikuheenda, tihariho eky’omunsi omu eki atarikubaasa kuheenda.

Omu mutwe gw’ebyahandiikirwe byaitu arikugarukamu Yoshua, akeemereza eizooba. Arikugarukamu Eliya oma 1 Abagabe 17, akakoma enjura emyaka eshatu n’ekicweeka.

Ebikorwa ebi byoona bikahakanisa obuhangwa, bikaba bitarikushushana n’ebi ensi yabaire neyeta ebya buriijo. Kwonka abantu aba ababaire nibamanya Ruhanga waabo kubashabire, akagyemeserezibwa kukikora.

Omu Yeremia 32:27 nagira ati, Reeba, ndi MUKAMA, Ruhanga w’ebiine omubiri byona; hariho ekirikundema?”

N’enki eki oriyo norabamu eki orikuteekateeka ngu tarikuhindura? Nikiragiro ki eki orikuteekateeka ngu tarikuheenda?

Omu Zaaburi 2:8, akakishoborora munonga ati “Nshaba, ndyakuha amahanga gabe obutaka bwawe, N’embaju zoona ez’ensi zibe eitungo ryawe.”

Ori owa Ruhanga kandi nakweeta owe. Ahabw’amazima aga, tihariho eki atarikukukorera. Gira enteekateeka egi omu magara gaawe.

Hallelujah!

SHOMA NEEBI: Yohaana 14:12-14, Abarooma 8:31-32.

EZAABU: Otarirabyamu amaisho eki Ruhanga arikubaasa kukora ahabw’okuba ori owe. Ori owa Ruhanga kandi nakweeta owe. Gira enteekateeka egi omu magara gaawe.

OKUSHABA: Mukama Wangye, Ninkusiima ahabw’ekigambo eki. N’omugisha murungi kumanya ngu ndi owaawe, ngu naiwe muriinzi wangye, maani gangye, obweshereko bwangye kandi orukiri rwangye. Ogambire omu Kigambo kyaawe oti torikubaasa kunyiima ekintu kyoona ekirungi. Nimbaho n’obumanzi obu. Omu eiziina rya Yesu, Amiina.

PIEN IN IBEDO MEGE KIKOME

Lakwena Grace Lubega

Yocwa 10:11-14 (KJV); I nino ma Rwot omiyo iye jo Amor i ciŋ jo Icrael, Yocwa oloko bot Rwot i nyim jo Icrael kun wacci, “In cen, cuŋ mot i wi Gibeon, ki in dwe, cuŋ i nota me Aijalon.”Ci ceŋ ocuŋ mot atir, ki dwe bene obedo mot, nio ka jo Icrael guculo kwor i kom lumerokgi. Lok man gicoyo i buk pa Jacar. Ceŋ ocuŋ mot i dye polo, pe orune me poto woko oyot ma cok romo nino acel kulu. Nino mo yam peya obedo kit man nia wa i kare macon o kwede wa i kare man, ma Rwot owinyo iye dog dano; pien onoŋo Rwot aye obedo ka lweny pi Icrael.

Pe icaa ngo ma Lubanga twero timone pien in ibedo mege kikome.

Ka odok ilok kom litinone, petye cik me gin acweya ma Rwot petwero wingo ne, petye ginmo me loboni ma En petwero loko ne.

I kwan wa mukwongo matin me ginacoya pa Lubanga, me gamo lega pa Yocwa, En ojuku ceng. Me gamo lega pa Elia i 1 Luker 17, En ojuku kot pi mwaka adek.

Tic magi ma gin otimo ni ducu pe obedo malube ki cik me gin acweya. Pe gubedo malube ki ngo ma wilobo lung ngeyo ni gin ma time. Ento ikare ma coo magi ma onongo ngeyo Lubanga gi gupenyo, En otimo botgi.

I Jeremia 32:27 En waci, “An a Rwot Lubaŋa pa dano ducu, Tye gin mo matek bota ma pe aromo tiyone?”

Ngo ma in itye ka kato ki iye ma in i keto ni En petwero lokone ni? Cik ango ma in itamo ni En petwero turune ni?

I Jabuli 2:8, En oceto wa iwaco ni, “Legga, ci abimiyi lurok me bedo ginaleyani, ki lobo ducu bene bibedo meri.”

In ibedo pa Lubanga dok En lwongi ni in ibedo mege. Pi Lok ada man, petye ginmo ma En pe obi timo piri. Kwo nino ducu makun nongo ingeyo lok man.

Alelua!

KWAN MUKENE: Jon 14:12-14, Jo Roma 8:31-32

LWOD MADIT: In ibedo pa Lubanga dok En lwongi ni in ibedo mege. Pe icaa ngo ma Lubanga twero timone pien in ibedo mege kikome.Kwo nino ducu makun nongo ingeyo lok man.

LEGA: Rwoda, Apwoyi pi Lok man. Obedo gum madit twatwal ma pe loke me ngeyo ni an abedo megi, ni in aye lagwok an, tekona, gin ma gwoka ki i awano dok gota. In iwaco iloki ni pe ibi kwero miyo ginmo keken maber bota. An akwo nino ducu ki tek cwiny man. I nying, Yesu, Amen.

HABWOKUBA OLI WE HABWE

Omukwenda Grace Lubega

Yosuha 10:11-14 (KJV); Nubwo Yosuha yagambira MUKAMA ha kiro MUKAMA ekiyahaireyo Abamoli omu maiso Gabana ba Isareri; nagamba omu maiso ga Isareri ati Izoba, yemera’ho ha Gibeoni; Naiwe, okwezi, omu kihanga kya Aiyaroni. Izoba lyayemera’ho, nokwezi kwaikaraho, Okuhikya ihanga obulyamazire okuhora enzigu ha banyanzigwa babu. Eki kitahandikwe omu kitabu kya Yasara? Kandi Izoba lyayemera’ho hagati omu iguru, litanguhe okugwayo okuhikya omusana gumu. Kunu busaho ekiro ekindi okuingana neki, rundi ekyakibandize nobukyakuba ekyahanyuma, MUKAMA obuyahulire iraka eryomuntu: baitu MUKAMA akarwani’ra Isareri.

Otaligaya eki Ruhanga kya kusobora kukora habwokuba oli We habwe.

Obukihika ha baana Be, tiharoho ite’ka ery’obuhangwa Mukama eryatasobora kuhakaniza, busaho kyahansi ekyatakusobora kugema.

Omu kyahandikirwe kyaitu ekya hamutwe omu kwanukura Yosuha, Akame’za izoba. Omu kwanukura Eriya omu 1 Ebyabakama 17, Akakwata enjura habw’emyaka esatu.

Ebikorwa binu byona bikaba nibihakaniza obuhangwa. Bikaba nibikontana hali ebi ensi yoona yatwaraga nk’ebyabulikiro. Baitu banu abasaija abamanyire Ruhanga wabu obubasabire, Akabanukura.

Omu Yeremiya 32:27 Agamba, “Dora, ninyowe MUKAMA, Ruhanga wa bona abanyina omubiri: haroho ekigambo kyona ekirukundema?”

Kiki eki ekyokurabamu ekyokugira tasobora okuhindura? Iteka ki eryokutekereza takusobora kucwa?

Omu Zabuli 2:8, Akagenda muno hara okugamba, “Nsaba, nanyowe ndikuha amahanga okuba obugwetwa bwawe, Nensonga zona ezensi okuba obutaka bwawe.”

Oli wa Ruhanga kandi Akwe’ta We habwe. Habw’amazima ganu, tiharoho eky’atakuko’re. Yomeerra obwomezi n’okwetegereza kunu.

Alle’luya!

GALIHYA N’OSOMA: Yohana 14:12-14, Abarumi 8:31-32

EBIKURU OMUBYOONA: Otaligaya eki Ruhanga kya kusobora kukora habwokuba oli We habwe. Oli wa Ruhanga kandi Akwe’ta We habwe. Habw’amazima ganu, tiharoho eky’atakuko’re. Yomeerra obwomezi n’okwetegereza kunu.

ESAARA: Mukama Wange, Ninkusiima habw’ekigambo kinu. Ka kugumya kw’omugisa kumanya ngu ndi Wawe, ngu Oli mulinzi wange, maani gange, ngabu yange kandi omwanda’ra gwange. Ogambire omu Kigambo Kyawe ngu tolinyima ekintu kyona ekirungi. Nyomeerra obwomezi bwange nobumanzi bunu. Mwiibara lya Yesu, Amiina.

KWA SABABU WEWE NI WAKE MWENYEWE

Mtume Grace Lubega

Yoshua 10:11-14 (KJV); Kisha ikawa, hapo walipokuwa wakimbia mbele ya Israeli, hapo walipokuwa katika kutelemkia Beth-horoni, ndipo BWANA alipowatupia mawe makubwa kutoka mbinguni juu yao hata kufikilia Azeka, nao wakafa; hao waliokufa kwa kuuawa na hayo mawe ya barafu walikuwa ni wengi kuliko hao waliouawa na wana wa Israeli kwa upanga. Ndipo Yoshua akanena na BWANA katika siku hiyo ambayo BWANA aliwatoa Waamori mbele ya wana wa Israeli; akasema mbele ya macho ya Israeli, Wewe Jua, simama kimya juu ya Gibeoni; Na wewe Mwezi, simama katika bonde la Aiyaloni. Ndipo jua likasimama, na mwezi ukatulia, Hata hilo taifa lilipokuwa limekwisha jipatiliza juu ya adui zao. Hayo, je! Hayakuandikwa ndani ya kitabu cha Yashari? Basi jua likasimama kimya katikati ya mbingu, wala halikufanya haraka kuchwa kama muda wa siku nzima. Haikuwapo siku nyingine mfano wa siku hiyo katika siku zilizotangulia mbele yake wala katika hizo zilizoandama baada yake, hata ikawa yeye BWANA kuisikia sauti ya binadamu; kwa kuwa BWANA alipiga vita kwa ajili ya Israeli.

Kamwe usidharau kile ambacho Mungu anaweza kufanya kwa sababu wewe ni wake mwenyewe.

Inapokuja kwa watoto Wake, hakuna sheria ya asili ambayo Bwana hawezi kuikataa, hakuna sehemu ya dunia ambayo hawezi kuinamisha.

Katika andiko letu la mada katika kujibu Yoshua, alisimamisha jua. Kwa kujibu Eliya katika 1 Wafalme 17, alizuia mvua kwa miaka mitatu.

Matendo haya yote yalikuwa kinyume na maumbile. Walikuwa kinyume na kile ambacho ulimwengu wote ulifikiri kuwa kawaida. Lakini watu hawa waliomjua Mungu wao walipouliza, ilimlazimu.

Katika Yeremia 32:27 anasema, “Tazama, mimi ni BWANA, Mungu wa wote wenye mwili; je! Kuna neno gumu lo lote nisiloliweza?!”

Je, ni kitu gani unapitia ambacho unafikiri hawezi kugeusha? Je, unadhania ni sheria gani hawezi kuvunja?

Katika Zaburi 2:8, alifikia kusema, “Uniombe, nami nitakupa mataifa kuwa urithi wako, Na miisho ya dunia kuwa milki yako.”

Wewe ni wa Mungu naye anakuita wake. Kwa sababu ya kweli hii, hakuna kitu ambacho hatakufanyia. Ishi maisha kwa ufahamu huu.

Haleluya!

MASOMO YA ZIADA: Yohana 14:12-14, Warumi 8:31-32

UJUMBE MKUU: Kamwe usidharau kile ambacho Mungu anaweza kufanya kwa sababu wewe ni wake mwenyewe. Wewe ni wa Mungu naye anakuita wake. Ishi maisha kwa ufahamu huu.

SALA: Bwana Wangu, Nakushukuru kwa neno hili. Ni uhakikisho wa baraka ulioje kujua kwamba mimi ni Wako, kwamba Wewe ni mlinzi wangu, nguvu yangu, ngao yangu na mwamba wangu. Umesema katika Neno lako kwamba kamwe hutaninyima jambo lolote jema. Ninaishi maisha yangu kwa ujasiri huu. Katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 82:5-7 (KJV); They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes.

Heaven does not expect a child of God to die like a mere man or to fall like one of the princes.

How do mere men die?

Mere men die in accidents. This is not the portion of a believer because the Bible says in Proverbs 22:3 that a prudent man foresees evil and hides himself.

Mere men die of diseases. This is not the story of a child of God because the Bible says in 1 Peter 2:24, “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye WERE healed.”

Mere men die from plagues but this is not the testimony of a Child of God because the Bible says in Psalm 91:10 that there shall no evil befall thee, nor shall any plague come nigh thy dwelling.

You may ask, ‘How come there are Christians who have died of all those things?” They had not understood the nature they bare with God.

When God said in His Word that He had set before you life and death and asked you to choose (Deuteronomy 30:19), understand that this choice also included how to live and how to die.

Refuse to be the victim of a traffic accident; refuse to die of disease; refuse to fall to the attacks of other men. You are a child of God!

FURTHER STUDY: Psalm 91:16, Philippians 1:22-26 (AMPC)

GOLDEN NUGGET: When God said in His Word that He had set before you life and death and asked you to choose (Deuteronomy 30:19), understand that this choice also included how to live and how to die. Refuse to be the victim of a traffic accident; refuse to die of disease; refuse to fall to the attacks of other men. You are a child of God!

PRAYER: Loving Father, I thank You for this truth. I rejoice in the reality of who I am in You. My real life is in Christ. I refuse to live and die like a mere man. I carry the anointing of the Most High God. It keeps and preserves me; it lays waste to the plans of the evil one and keeps me on the path of life. In Jesus’ name, Amen.

OKURAGIIRA AMAGARA

Entumwa Grace Lubega

Zaaburi 82:5-7; Tibaine ki barikumanya, n’obu kwakuba okwetegyereza; Bagyendagyendera omu mwirima; Emisingi y’ensi yoona etengyetsibwa. Nkagira nti: Muri baaruhanga; Imwe mwena muri abaana ba Rukira-boona, Kwonka muryafa nk’abantu, Mugwe nk’abanyiginya boona oku bagwa.

Iguru tirikuteekateeka ngu omwaana wa Ruhanga naafa nk’abaantu babutoosha nari kugwa nk’abamwe ahabanyiginya.

Abantu ababutoosha nibafa bata?

Abantu ababutoosha nibaitwa sitani. Ogu tigwo mugabo gw’omwikiriza ahabw’okuba Baburi negira omu Enfumu 22:3 eti, Omwerinzi ku areeba akabi kaija, ayeshereka.

Abantu ababutosha nibaitwa endwaara. Eki tikitebyo ky’omwaana wa Ruhanga ahabw’okuba Baiburi negira omuri 1 Petero 2:24 eti, “Niwe yaayekoreire ebibi byaitu omu mubiri gwe aha muti, ngu itwe abaherize kufa aha bibi, tugire amagara omu kuhikiirira: ahabw’emihiririzi ye TUKA kizibwa.”

Abantu ababutoosha nibaitwa okubonabona kwonka obu tibujurizi bw’omwaana wa Ruhanga. ahabw’okuba Baiburi negira omu Zaaburi 91:10 eti, Akabi koona tikarikuhikaho, kandi orufu rwona tirurihika haihi n’eihema ryaawe.

Nobaasa kubuuza oti, ‘kandi shi ahabwenki hariho abakristaayo baitsirwe ebintu ebyo byoona?’ Tibaketegyereize obuhangwa obu baine na Ruhanga.

Ruhanga kuyagizire omu Kigambo kye ati naata omu maisho gaanyu amagara n’okufa, kandi akakushaba ngu otoorane (Eky’Ebiragiro 30:19), yetegyereza ngu okutoraana oku kukaba kwiinemu oku orikubaho hamwe n’oku orikufa.

Yanga kuba naiwe orikugwa omu butaandu, yanga okwaitwa endwaara; yanga okugwa omu kuhiigwa kw’abantu abandi. Ori omwaana wa Ruhanga!

SHOMA NEEBI: Zaaburi 91:16, Abafilipi 1:22-26 (AMPC).

EZAABU: Ruhanga kuyagizire omu Kigambo kye ati naata omu maisho gaanyu amagara n’okufa, kandi akakushaba ngu otoorane (Eky’Ebiragiro 30:19), yetegyereza ngu okutoraana oku kukaba kwiinemu oku orikubaho hamwe n’oku orikufa. Yanga kuba naiwe orikugwa omu butaandu, yanga okwaitwa endwaara; yanga okugwa omu kuhiigwa kw’abantu abandi. Ori omwaana wa Ruhanga!

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninshemererwa omu mazima g’ekindi omuri iwe. Amagara gangye gari omuri Kristo. Ninyanga kubaho n’okufa nk’omuntu wa butoosha. Nyine amajuta ga Ruhanga rukira-boona. Nigankuuma kandi gandinda; Nigacwa busha enteekateeka z’omubi kandi gankumira omu mihanda y’amagara. Omu eiziina rya Yesu, Amiina.

I TWERO ME LOYO KWO

Lakwena Grace Lubega

Jabuli 82:5-7 (KJV); Pe gitye ki ŋec, dok niaŋ mo bene pe, giwoto megi ata i colpiny; te guti me lobo ducu tye ka yeŋŋe. Awacci, “Wun wubedo lubaŋa, wun ducu litino pa ŋat Mamalo Tutwal! Kadi bed kumeno, wubito macalo dano, dok bene wubipoto macalo rwot mo keken.”

Polo pe mito ni latin pa Lubanga oto macalo dano, onyo me poto macalo Rwot mo keken?

Dano adano too ningning?

Dano adana too i tic pa Catan. Man petye gin aleya pa ngat ma ye pien Baibul waco i Carolok 22:3 ni ngat ma ryek neno gin marac manongo pia otime ci kane woko.

Dano adana too ki two. Man eni aye pe obedo ododo pa Latin pa Lubanga pien Baibul waco i 1 Petero 2:24, “Ento En otiŋo balwa i kome kene i kom yatariya, wek wan wato i bal, ka doŋ wabed kwo i kit ma atir. Pi pwod ma gipwode kwede OMIYO wucaŋ.”

Dano adana too ki two ma poto atura ento man aye pe obedo caden pa latin pa Lubanga pien Baibul waco i Jabuli 91:10 ni can mo pe bipoto i komi, onyo bene
kit gemo mo pe bibino cok ki kemani.

Itwero penyo ni, “Cake ningning ni Lukricitayo mukene tye ma oto ki jami meno ducu?” Gin onongo peya guniang gin ebedo anga i Lubanga.

Ka Lubanga owaco i loke ni En eketo inyimi kwo ki too dok openyi me yero ikin aryo ni (Nwoyo cik 30:19), niang ni twero me yero ikin aryo ni bene onongo i iye tye kit me kwo dok kit me too.

Kwer bedo ngat ma poto i awano me wang yoo, kwer pe me too ki two; kwer poto i atera ma jo mukene gutero. In itye Latin pa Lubanga!

KWAN MUKENE: Jabuli 91:16, Jo Pilipi 1:22-26 (AMPC)

LWOD MADIT: Ka Lubanga owaco i loke ni En eketo inyimi kwo ki too dok openyi me yero ikin aryo ni (Nwoyo cik 30:19), niang ni twero me yero ikin aryo ni bene onongo i iye tye kit me kwo dok kit me too. Kwer bedo ngat ma poto i awano me wang yoo, kwer pe me too ki two; kwer poto i atera ma jo mukene gutero. In itye Latin pa Lubanga!

LEGA: Wonwa me Amara, Apwoyi pi lok ada man. An atye ki yomcwiny ii ada pa anga ma an abedo i in. Kwona kikome tye i Kristo. An akwero kwo dok too calo Dano adana. An atye ki moo me ni-wire pa Lubanga mamalo twal. En gwoka dok weko akuru kare ma rwate; En balo woko yub pa larac dok gwoka i yoo me kwo. I nying Yesu, Amen.

MU KURAGIRA OKWO’BWOMEZI

Omukwenda Grace Lubega

Zabuli 82:5-7 (KJV); Tibarukumanya, kunu tibarukwetegereza; Bagendagenda omu muirima: Emiganda yona eyensi etengesebwa. Nkagamba nti Muli baruhanga, Kandi inywena muli bana Banyakuli haiguru muno. Baitu mulifa nkabantu, Muligwa nkomu hali abakuru.

Iguru tirikunihira omwana wa Ruhanga okufa nko’muntu orundi okugwa nkomu hali abakuru.

Abali nk’abantu bafa mulingo ki?

Abali nk’abantu bafa hansi yomulimo gwa Setaani. Gunu tiguli mugabo gwa’baikiriza habw’okuba Baibuli ekugamba omu Enfumo 22:3 ngu omuntu omwekengi arora akabi, ayesereka.

Abali nk’abantu bafa habwa endwaire. Runu tiruli nirwo ruganikyo rwo’mwana wa Ruhanga habwokuba Baibuli ekugamba omu 1 Petero 2:24, “Nuwe yayetwekere wenka ebibi byaitu omu mubirigwe ha muti, itwe obutumazire okufa ha bibi nukwo tuikalege abomezi hali okuhiki’ra: okuterwa kwogu nukwo KWA bakirize.”

Abali nka’bantu bafa habwo’muhito baitu bunu tibuli nibyo obukaiso bwo’mwana wa Ruhanga habwo’kuba Baibuli ekugamba mu Zabuli 91:10 ngu Akabi kona tikalikubaho, Kunu busaho omuhito oguli’ra haihi nehema yawe.

Osobora kuhabuza, ‘kikwija kita haroho abakristayo abafire habwe’bintu ebyo byona?’ Bakaba batetegeriize obuhangwa obubaali baine muli Ruhanga.

Ruhanga obuyagambire mukigambo Kye ngu Akaba Akutekiireho obwomezi hamu no’kufa kandi yakugambira kukomamu (Ekyebiragiro 30:19), wetegereze ngu okukomamu kunu kukatwaliramu omulingo gwo’kwomeerra hamu no’mulingo gwo’kufa.

Yanga kuba anyakuhutaazibwa obutandwa bwe’biruka; yanga okufa endwaire; yanga kugwa omukurumbibwa kwa’bantu abandi. Oli mwana wa Ruhanga!

GALIHYA N’OSOMA: Zabuli 91:16, Abafiripi 1:22-26 (AMPC)

EBIKURU MUBYOONA: Ruhanga obuyagambire mukigambo Kye ngu Akaba Akutekireho obwomezi hamu no’kufa kandi yamugambira kukomamu (Ekyebiragiro 30:19), wetegereze ngu okukomamu kunu kukatwaliramu omulingo gwo’kwomeerra hamu no’mulingo gwo’kufa. Yanga kuba anyakuhutaazibwa obutandwa bwe’biruka; yanga okufa endwaire; yanga kugwa omukurumbibwa kwa’bantu abandi. Oli mwana wa Ruhanga!

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Nkyaganuka mu ekya’mazima ekyogwo owundi muli Iwe. Obwomezi bwange obwa’mazima buli mu Kristo. Nkwanga okwomeerra kandi no’kufa nko’muntu. Nyetweka amagita aga Ruhanga Anyakuli haiguru muno. Gandinda kandi gangumyaho; gasesengura entekaniza zo’mubi hamu no’kundindira hali omuhanda gwo’bwomezi. Mwi’bara lya Yesu, Amiina.

AMRI YA MAISHA

Mtume Grace Lubega

Zaburi 82:5-7 (KJV); Hawajui wala hawafahamu, hutembea gizani; Misingi yote ya nchi imetikisika. Mimi nimesema, Ndinyi miungu, Na wana wa Aliye juu, nyote pia. Lakini mtakufa kama wanadamu, Mtaanguka kama mmoja wa wakuu

Mbingu haitarajii mtoto wa Mungu afe kama mtu tu au kuanguka kama mmoja wa wakuu.

Watu wa kawaida hufa aje?

Watu wa kawaida hufa mikononi mwa shetani. Hii sio sehemu ya muumini kwa sababu Biblia inasema katika Mithali 22: 3 kwamba mtu mwenye busara huyaona mabaya na kujificha.

Watu wa kawaida hufa kwa magonjwa;. Hii si hadithi ya mtoto wa Mungu kwa sababu Biblia inasema katika 1 Petro 2:24, “Yeye mwenyewe alizichukua dhambi zetu katika mwili wake juu ya mti, tukiwa wafu kwa mambo ya dhambi, tuwe hai kwa mambo ya haki; na kwa kupigwa kwake NILIPONYWA.”

Watu wa kawaida hufa kutokana na tauni lakini huu si ushuhuda wa Mtoto wa Mungu kwa sababu Biblia inasema katika Zaburi 91:10 kwamba mabaya hayatakupata wewe, Wala tauni haitaikaribia hema yako.

Unaweza kuuliza, “Iweje kuna Wakristo ambao wamekufa kwa mambo hayo yote” Hawakuelewa asili walionao na Mungu.

Wakati Mungu alisema katika Neno lake kwamba alikuwa ameweka mbele yako uzima na mauti na kukwambia uchague (Kumbukumbu la Torati 30:19), elewa kwamba uchaguzi huu pia ulijumuisha jinsi ya kuishi na jinsi ya kufa.

Kataa kuwa mwathirika wa ajali ya barabarani; kataa kufa kwa magonjwa; kataa kuanguka kwa mashambulizi ya watu wengine. Wewe ni mtoto wa Mungu!

MASOMO YA ZIADA: Zaburi 91:16, Wafilipi 1:22-26 (AMPC)

UJUMBE MKUU: Wakati Mungu alisema katika Neno lake kwamba alikuwa ameweka mbele yako uzima na mauti na kukwambia uchague (Kumbukumbu la Torati 30:19), elewa kwamba uchaguzi huu pia ulijumuisha jinsi ya kuishi na jinsi ya kufa. Kataa kuwa mwathirika wa ajali ya barabarani; kataa kufa kwa magonjwa; kataa kuanguka kwa mashambulizi ya watu wengine. Wewe ni mtoto wa Mungu!

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninafurahia ukweli wa mimi ni nani ndani yako. Maisha yangu halisi yapo ndani ya Kristo. Ninakataa kuishi na kufa kama mtu wa kawaida. Ninabeba upako wa Mungu Aliye Juu Zaidi. Inanihifadhi na kunitunza; huharibu mipango ya yule mwovu na kuniweka kwenye njia ya uzima. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 82:5-7 (KJV); They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course. I have said, Ye are gods; and all of you are children of the most High. But ye shall die like men, and fall like one of the princes.

The greatest source of powerlessness among Christians is the identity crisis in the body of Christ today. Not many Christians truly know who they are in Christ. They have not grasped what God has done in and for them.

Some may quote what the scriptures say about who they are but if you asked them what those scriptures really mean, they will not have much of a response.

And so, I ask you, ‘What does it mean to be born of God (John 1:13), to be the temple of God (1 Corinthians 3:16), to live, move and have your being in God (Acts 17:28)?’

Our theme scripture describes the consequences of the identity crisis faced by children of God. Because they do not understand and walk in darkness, the foundations of the earth are out of course.

This scripture places a great mandate on children of God.

Why are many blind to the immensity of this responsibility? It is because they do not know what it means to be gods, children of the Most High. Because of this ignorance, they are subject to the whims of the enemy: sickness, addiction, poverty, failing relationships and failing ministries.

If a man does not know who he is, he will inevitably be robbed of his true potential. You must open your eyes to the reality of who you are; live constantly in the consciousness that you are in God and He is in you. Never let any circumstance make you think any less of yourself. You are a god, a child of the Most High!

FURTHER STUDY: Ephesians 1:22-23 (MSG), John 10:30-34

GOLDEN NUGGET: If a man does not know who he is, he will inevitably be robbed of his true potential. You must open your eyes to the reality of who you are; live constantly in the consciousness that you are in God and He is in you. Never let any circumstance make you think of yourself any less. You are a god, a child of the Most High.

PRAYER: Loving Father, I thank You for this truth. I know who I am and to whom I belong. I stand in the boldness of this knowledge, to heal the sick, to give sight to the blind, to cause the lame to walk, to cast out demons and to prevail against all the schemes of the enemy. By this authority, I command systems to the glory of Your name, Amen.

OKUMANYA KI KY’OLI

Omutume Grace Lubega

Zabbuli 82:5-7 (KJV); Tebamanya so tebategeera; Batambulatambula mu kizikiza: Emisingi gyonna egy’ensi gisagaasagana. Nayogera nti Muli bakatonda, Era mwenna muli baana b’oyo ali waggulu ennyo. Era naye munaafanga ng’abantu, Era munaagwanga ng’omu ku balangira.

Ensibuko enkulu ey’obutaba na maanyi mu bakristaayo eri butamanya kye bali mu mubiri gwa Kristo leero. Abakristaayo si bangi abamanyi mu mazima ki kye bali mu Kristo. Tebategedde ki Katonda ky’akoze mu bo era ku lwabwe.

Abamu bayinza n’okwogera ki ebyawandiikibwa kye byogera ku ki kye bali naye bw’obabuuza ki kyennyini ebyawandiikibwa ebyo kye bitegeeza, tebajja kuba na bingi bya kuddamu.

N’olwekyo, nkubuuza, ‘kitegeeza ki okuzaalibwa Katonda (Yokaana 1:13), okubeera yeekaalu ya Katonda (1 Abakkolinso 3:16), okubeera omulamu, okutambula n’okubeerawo mu Katonda (Ebikolwa 17:28)?’

Ekyawandiikibwa kyaffe ekigguddewo kinnyonnyola ebiva mu butamanya ky’oli ebisisinkanibwa abaana ba Katonda. Kubanga tebategeera era batambulira mu kizikiza, emisingi gy’ensi gisagaasagana.

Ekyawandiikibwa kino kiteeka ekiragiro ekisukkulumu ku baana ba Katonda.

Lwaki bangi bamuzibe eri obunene bw’obuvunaanyizibwa buno? Kiri lwakubanga tebamanyi ki kye kitegeeza okuba bakatonda, abaana b’oyo Ali waggulu ennyo. Olw’obutamanya buno, bajoogebwa enkwe z’omulabe: endwadde, emize, obwavu, enkolagana n’obuweereza ebiremye.

Omuntu bwatamanya ki ky’ali, ajjja kubbibwako obusobozi bwe obwa ddala mu ngeri gy’atasobola kwewala. Oteekeddwa okuggula amaaso go eri ebyanamaddala ebya ki ky’oli; beera buli kiseera mu ntegeera nti oli mu Katonda era Ali mu ggwe. Toganyanga mbeera yonna kukuleetera kwelowoozaako kitono . Oli katonda, omwana w’oyo ali waggulu ennyo.

YONGERA OSOME: Abaefeso 1:22-23 (MSG), Yokaana 10:30-34

KASUMBI KA ZAABU: Omuntu bwatamanya ki ky’ali, ajjja kubbibwako obusobozi bwe obwa ddala mu ngeri gy’atasobola kwewala. Oteekeddwa okuggula amaaso go eri ebyanamaddala ebya ki ky’oli; beera buli kiseera mu ntegeera nti oli mu Katonda era Ali mu ggwe. Toganyanga mbeera yonna kukuleetera kwelowoozaako kitono . Oli katonda, omwana w’oyo ali waggulu ennyo.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Mmanyi ki kyendi era n’ani anninako obwa nnannyini. Nyimirira mu buvumu bw’okumanya kuno, okuwonya abalwadde, okuzibula abazibe amaaso, okuleetera abalema okutambula, okugoba emizimu era n’okuwangulira ddala enkwe zonna ez’omulabe. Olw’obuyinza buno, ndagira enkola z’ebintu eziriwo ku lw’ekitiibwa ky’Erinnya lyo, Amiina.

OKUMANYA EKI ORI

Entumwa Grace Lubega

Zaaburi 82:5-7; Tibaine ki barikumanya, n’obu kwakuba okwetegyereza; Bagyendagyendera omu mwirima; Emisingi y’ensi yoona etengyetsibwa. Nkagira nti: Muri baaruhanga; Imwe mwena muri abaana ba Rukira-boona, Kwonka muryafa nk’abantu, Mugwe nk’abanyiginya boona oku bagwa.

Obukomoko bw’okubura amaani omu bakristaayo n’okubura kumanya eki bari omu mubiri gwa Kristo erizooba. Ti bakristaayo baingi abarikumanya eki bari omuri Kristo. Tibaketegyereize gye eki Ruhanga abakoziremu n’eki abakoreire.

Abamwe nibabaasa kwatura eki ebyahandiikirwe birikugamba aha ki bari kwonka ku orikubabuza eki ebyahandiikirwe ebyo birikumanyisa, tibaine by’okugarukamu.

Nahabw’ekyo, ninkubuuza, ‘nikimanyisa ki kuzaarwa Ruhanga (Yohaana 1:13), kuba hekaru ya Ruhanga (1 Abakorinso 3:16), okuba ohuriire, okagyenda, kandi okagumaho omuri Ruhanga (Ebyakozirwe Entumwa 17:28)?’

Omutwe gw’ebyahandiikirwe byaitu nigushoborora ebirikuhika aha baana ba Ruhanga ahabw’obutamanya eki bari. Ahabw’okuba tibarikwetegyereza kandi bagyendagyendera omu mwirima, emisingi y’ensi yoona etengyetsibwa.

Ebyahandiikirwe ebi nibiha abaana ba Ruhanga obuvunanizibwa buhango.

Ahabwenki baingi batarikuhweeza obuvunanizibwa obu? Nahabw’okuba tibarikumanya eki kirikumanyisa kuba baaruhanga, abaana ba Rukira-boona. Ahabw’obutamanya obu, nibategyekwa enteekateeka y’omuzigu; oburwaire, omuze, obwooro, emikago eremire, n’obuheereza buremire.

Omuntu ku arikuba atarikumanya eki ari, nayibwaho eki arikubaasa kukora eky’amazima. Oshemereire kwigura amaisho gaawe kwetegyereza eki ori; Guma nomanya ngu ori omuri Ruhanga kandi naawe ari omuriiwe. Otaryikiriza enshonga yoona kukuretera kuteekateeka ngu ori mukye. Ori ruhanga, omwaana wa Rukira-boona.

SHOMA NEEBI: Abaefeso 1:22-23 (MSG), Yohaana 10:30-34.

EZAABU: Omuntu ku arikuba atarikumanya eki ari, nayibwaho eki arikubaasa kukora eky’amazima. Oshemereire kwigura amaisho gaawe kwetegyereza eki ori; Guma nomanya ngu ori omuri Ruhanga kandi naawe ari omuriiwe. Otaryikiriza enshonga yoona kukuretera kuteekateeka ngu ori mukye. Ori ruhanga, omwaana wa Rukira-boona.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Nimanya ekindi kandi na Mukama wangye. Ninyemerera omu bumanzi bw’amazima aga, kukiza abarwaire, nkahumura empumi, kubinga zaadaimoni, kandi nokusingura emitego y’omuzigu yoona. Ahabw’obushoborozi obu, nindagirira enkora yoona omu kitinisa ky’eiziina ryaawe, Amiina.

OKUMANYA IWE OWO’LI

Omukwenda Grace Lubega

Zabuli 82:5-7 (KJV); Tibarukumanya, kunu tibarukwetegereza; Bagendagenda omu muirima: Emiganda yona eyensi etengesebwa. Nkagamba nti Muli baruhanga, Kandi inywena muli bana Banyakuli haiguru muno. Baitu mulifa nkabantu, Muligwa nkomu hali abakuru.

Endugiiro eyo’butaba na’maani ekusingayo omu abakristayo kali kazigizigi ke’manyikirizo omu mubiri gwa Kristo hati. Tibali baingi abakristayo abamanyire mazimakwo oha oubali mu Kristo. Tibakwasire kiki kya Ruhanga Akozire muli bo na habwabu.

Abamu basobora kujuurra kiki ekye’byahandikirwe bigamba hali oha ou bali baitu obahabwizege kiki ebyahandikirwe bimanyisa malikwo, tibaija kuba ne’kyokugarukamu ekikumara.

Nukwo ntyo, ninkuhabuza, ‘kimanyisa ki okuzarwa Ruhanga (Yohana 1:13), okuba yekaarro ya Ruhanga (1 Abakolinso 3:16), okwomeerra, okugenda hamu no’kuba no’kwuikaraho mu Ruhanga (Engeso Zabakwenda 17:28)?’

Ekyahandikirwe kyaitu eky’ahamutwe kikusobo’ra ebiruga mu kazigizigi ke’manyikirizo ebya’bana ba Ruhanga basanga. Habwo’kuba tibetegereza kandi Balibatira mu muirima, emisingi ye’nsi yona etengesebwa.

Ekyahandikirwe kinu kitekaho obusobozi obukuru hali abaana ba Ruhanga.

Habwaki baingi baswekerwe hali obukoto bwo’bujunanizibwa bunu? Kiri habw’okuba tibamanyire kimanyisa ki okuba baruhanga, baana banyakuli haiguru muno. Habwo’butamanya bunu, bali bairu hali ekitekerezo kyo’munyanzigwa: endwaire, emize, amase’ge, enkoragana ezikulemwa hamu no’buhereza obukulemwa.

Omuntu bwakuba atamanyire we ow’ali, aija obute’hara kwibwaho obusobozi bwe obwa’mazima. Oina kukingura amaiso gawe hali ekyoburoho eky’owooli; yomeerra bukya bukya mu nkebe ngu oli muli Ruhanga kandi Nawe Ali muli iwe. Otalileka embeera yona kukuletereza kwetekerezaho kike hali owo’li. Oli ruhanga, omwana wogu Anyakuli haiguru muno!

GALIHYA N’OSOMA: Abefeso 1:22-23(MSG), Yohana 10:30-34

EBIKURU MUBYOONA: Omuntu bwakuba atamanyire we ow’ali, aija obute’hara kwibwaho obusobozi bwe obwa’mazima. Oina kukingura amaiso gawe hali ekyoburoho eky’owooli; yomeerra bukya bukya mu nkebe ngu oli muli Ruhanga kandi Nawe Ali muli iwe. Otalileka embeera yona kukuletereza kwetekerezaho kike hali owo’li. Oli ruhanga, omwana wogu Anyakuli haiguru muno!

ESAARA: Isenyowe Owe’ngonzi, Ninkusiima habw’amazima ganu. Manyire ou ndi kandi mba wo’ha. Ninyemeerra omubugumu bwo’kumanya kunu, okukiza abarwaire, okuhereza okurora hali abatakurora, okuletereza abalema okulibata, okubinga emizimu hamu no’kusingura hali entekaniza zoona ezo’munyanzigwa. Habwo’busobozi bunu, ndagira enkora habwe’kitinisa ky’Ibara Lyawe, Amiina.

KUJUA WEWE NI NANI

Mtume Grace Lubega

Zaburi 82:5-7 (KJV); Hawajui wala hawafahamu, hutembea gizani; Misingi yote ya nchi imetikisika. Mimi nimesema, Ndinyi miungu, Na wana wa Aliye juu, nyote pia. Lakini mtakufa kama wanadamu, Mtaanguka kama mmoja wa wakuu.

Chanzo kuu zaidi cha kutokuwa na nguvu miongoni mwa Wakristo ni mgogoro wa utambulisho katika mwili wa Kristo leo. Sio Wakristo wengi wanajua kweli wao ni nani katika Kristo. Hawajapata ufahamu wa kile ambacho Mungu alifanya ndani yao na kwa ajili yao.

Wengine wanaweza kunukuu yale ambayo maandiko yanasema kuwahusu lakini ukiwauliza nini maandiko hayo yanamaanisha kwa kweli, hawatakuwa na mengi ya kujibu.

Na hivyo, nakuuliza, ‘Ina maana gani kuzaliwa kwa Mungu (Yohana 1:13), kuwa hekalu la Mungu (1 Wakorintho 3:16), kuishi, kwenda na kuwa na uhai wako katika Mungu (Matendo 17:28)?

Andiko letu kuu linaeleza matokeo ya mgogoro wa utambulisho unaokabiliwa na watoto wa Mungu. Kwa sababu hawaelewi na kutembea gizani, misingi ya dunia iko nje ya kweli.

Andiko hili linaweka wajibu kuu kwa watoto wa Mungu.

Kwa nini wengi ni vipofu kwa ukuu wa wajibu huu? Ni kwa sababu hawajui maana ya kuwa miungu, watoto wa Aliye Juu Zaidi. Kwa sababu ya ujinga huu, wako chini ya mihemko ya adui: ugonjwa, ulevi, umaskini, mahusiano yanayofeli na huduma zinazofeli.

Ikiwa mtu hajui yeye ni nani, bila shaka ataibwa uwezo wake wa kweli. Lazima ufungue macho yako kwa uhalisi wa wewe ni nani; ishi daima katika ufahamu kwamba wewe uko ndani ya Mungu na Yeye yuko ndani yako. Usiruhusu hali yoyote kukufanya ufikirie vingine kujihusu. Wewe ni mungu, mwana wa Aliye Juu Zaidi!

MASOMO YA ZIADA: Waefeso 1: 22-23 (MSG), Yohana 10: 30-34

UJUMBE MKUU: Ikiwa mtu hajui yeye ni nani, bila shaka ataibwa uwezo wake wa kweli. Lazima ufungue macho yako kwa uhalisi wa wewe ni nani; ishi daima katika ufahamu kwamba wewe uko ndani ya Mungu na Yeye yuko ndani yako. Usiruhusu hali yoyote kukufanya ufikirie vingine kujihusu. Wewe ni mungu, mwana wa Aliye Juu Zaidi!

SALA: Baba Mwenye Upendo, Nakushukuru kwa kweli hii. Ninajua mimi ni nani na mimi ni wa nani. Ninasimama katika ujasiri wa ufahamu huu, kuponya wagonjwa, kuwapa vipofu kuona, kusababisha viwete kutembea, kutoa mapepo na kushinda dhidi ya mipango yote ya adui. Kwa mamlaka haya, ninaamuru mifumo kwa utukufu wa jina Lako, Amina.

Apostle Grace Lubega

John 16:13 (KJV); Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

Our Helper, the Spirit of God, also helps us with our study of the Word of God.

Why do some people struggle reading the Bible? Why do they find it boring? Why do they claim not to understand what they are reading?

The primary reason why anyone struggles with studying the Word is that they do not read it with the aid of the Holy Spirit.

If you let Him, the Spirit will teach you. He will take you on a journey of truth through the scriptures, connecting Malachi to John, John to Revelation and Revelation to Genesis. He will trace for you patterns in Exodus, show you the same patterns in Isaiah and underline for you the same patterns in Hebrews.

When I open the Bible to read it, I always tell the Holy Spirit, “My friend and master, come and teach me. Show me what you want me to learn today.”

As you do this and grow in this habit, you will be amazed by the things that He will reveal to you.

The scriptures are Spirit-breathed. The Spirit is intimately acquainted with every verse, line and precept. He knows which truths lie beneath which truths. Do not read the Word alone, your helper is ready and available to study the Word with you.

Hallelujah!

FURTHER STUDY: 2 Timothy 3:16, John 14:26

GOLDEN NUGGET: The scriptures are Spirit-breathed. The Spirit is intimately acquainted with every verse, line and precept. He knows which truths lie beneath which truths. Do not read the Word alone, your helper is ready and available to study the Word with you.

PRAYER: Loving Father, I thank You for this truth. I thank You for the gift of Your Word and of Your great instructions that give me life. I understand the scriptures because I do not study them alone. I have a helper and His voice leads me in the paths of truth and revelation. In Jesus’ name, Amen.

OKUSOMA EKIGAMBO N’OMWOYO

Omutume Grace Lubega

Yokaana 16:13 (KJV); Naye bw’alijja oyo Omwoyo ow’amazima, anaabaluŋŋamyanga mu mazima gonna: kubanga taayogerenga ku bubwe yekka; naye byonna by’anaawuliranga by’anaayogeranga: ye anaababuuliranga ebigenda okujja.

Omuyambi waffe, Omwoyo wa Katonda, era atuyamba ne mu kusoma kwaffe okw’Ekigambo kya Katonda.

Lwaki abantu abamu balafuubana n’okusoma Baibuli? Lwaki kibawuubaaza? Lwaki bagamba nti tebategeera bye basoma?

Ensonga esookerwako lwaki omuntu yenna alafuubana n’okusoma Ekigambo eri nti tebakisoma na buyambi bwa mwoyo mutukuvu.

Bw’omuganya, Omwoyo ajja ku kuyigiriza. Ajja ku kutwala ku lugendo lw’amazima okuyita mu byawandiikibwa, ng’agattaganya Malaki ku Yokaana, Yokaana ku Kubikkulirwa era okubikkulirwa ku luberyeberye. Ajja ku kuzuulira enkola z’ebintu mu Okuva, akulage enkola z’ezimu mu Isaaya era akkaatirize enkola z’ezimu mu Abaebbulaniya.

Bwembikkula Baibuli okugisoma, ŋŋamba bulijjo Omwoyo Omutukuvu, “Mukwano gwange era Mukama wange, jangu onsomese. Ndaga ki ky’oyagala njige olwaleero.”

Nga bw’okola kino era nga bw’okula mu mpisa eno, ojja kwewuunya olw’ebintu by’ajja okukubikkulira.

Ebyawandiikibwa byaluŋŋamizibwa Mwoyo. Omwoyo amanyidde ddala buli lunyiriri, akanyiriri n’amateeka. Amanyi mazima ki agali wansi wa mazima ki. Tosoma Kigambo wekka, omubeezi wo yetegese era waali okusoma Ekigambo naawe.

Alleluya!

YONGERA OSOME: 2 Timoseewo 3:16, Yokaana 14:26

KASUMBI KA ZAABU: Ebyawandiikibwa byaluŋŋamizibwa Mwoyo. Omwoyo amanyidde ddala buli lunyiriri, akanyiriri n’amateeka. Amanyi mazima ki agali wansi wa mazima ki. Tosoma Kigambo wekka, omubeezi wo yetegese era waali okusoma Ekigambo naawe.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’ekirabo eky’Ekigambo Kyo era eky’ebiragiro Byo ebisukkulumu ebimpa obulamu. Ntegeera ebyawandiikibwa kubanga sibisoma nzekka. Nnina omubeezi era eddoboozi Lye linkulembera mu makubo ag’amazima n’okubikkulirwa. Mu linnya erya Yesu, Amiina.

OKUSHOMA EKIGAMBO N’OMWOYO

Entumwa Grace Lubega

Yohaana 16:13; Kureka Omwoyo ow’amazima ku ariija, aryabeebembera omu mazima goona, ahakuba taryetuma; kwonka byona ebi arihurira, nibyo arigamba, kandi aryabamanyisa
ebiriija kubaho.

Omuhwezi waitu, Omwoyo wa Ruhanga, natuhwera omu kushoma Ekigambo kya Ruhanga.

Ahabwenki abantu abamwe nibagumirwa okushoma Baiburi? Ahabwenki etarikubashemeza? Ahabwenki nibagira ngu tibarikwetegyereza ebi barikushoma?

Enshonga y’okubanza ahabwenki omuntu weena arikugumirwa kushoma Ekigambo eri ngu tibarikukishoma n’obuhwezi bw’Omwoyo Orikweera.

Ku orikumwikiriza, Omwoyo naza kukukwegyesa. Naza kukutwara omu rugyendo rw’amazima omu byahandiikirwe, akwatanise Malaki na Yohaana, Yohaana n’Okushuuruurirwa kwa Yohaana kandi Okushuuruurirwa kwa Yohaana n’Okutandika. Naza kukusherura engyenderwaho omu Kuruga, akworekye engyenderwaho ezo omu Isaaya, kandi akworekye nezindi omu Abaheburaayo.

Kundikwigura Baiburi kugishoma, ninkira kugambira Omwoyo Orikweera nti, “munyaani wangye kandi Mukama wangye, eija onyegyese. Nyoreka eki orikwenda ngu nyege erizooba.

Ku orabe nokora eki kandi okakurira omu muze ogu, noza kutangarira ebintu ebi arikuza kukushuuruurira.

Ebyahandiikirwe byona bihandiikisiibwe Omwoyo. Omwoyo namanyira kimwe buri mushororongo, orunyiriri, hamwe n’ekiragiro. Namanya amazima agari ahansi y’agandi. Reka kushoma Ekigambo wenka, omuhwezi waawe ayetegire kandi ariho kushoma Ekigambo naiwe.

Hallelujah!

SHOMA NEEBI: 2 Timoseo 3:16, Yohaana 14:26.

EZAABU: Ebyahandiikirwe byona bihandiikisiibwe Omwoyo. Omwoyo namanyira kimwe buri mushororongo, orunyiriri, hamwe n’ekiragiro. Namanya amazima agari ahansi y’agandi. Reka kushoma Ekigambo wenka, omuhwezi waawe ayetegire kandi ariho kushoma Ekigambo naiwe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’ekiconco ky’Ekigambo kyaawe hamwe n’obuhabuzi bwaawe oburikumpa amagara. Ninyetegyereza ebyahandiikirwe ahabw’okuba tindikubishoma nyenka. Nyine omuhwezi kandi eiraka rye nirinyebembera omu mihanda y’amazima n’okushuuruurirwa. Omu eiziina rya Yesu, Amiina.

KWANO LOK PA LUBANGA KI CWINY MALENG

Lakwena Grace Lubega

Jon 16:13 (KJV); Ka Cwiny me ada bibino, en bitelowu i ada ducu; pien en pe bilok pire kene, ento gin ducu ma en biwinyo, biwaco botwu, bitittiwu gin ma bitimme anyim.

Lakony wa, Cwiny Maleng pa Lubanga, konyo wan bene ki kwano lok pa Lubanga.

Pingo Jo mukene kwano Baibul yelo gi? pingo ginongo kwano baibul pe mit? pingo gi waci pe giniang ngo magi tye ka kwano?

Tyen Lok mukwongo ma oweko ngat mo keken nongo kwano ginacoya pa Lubanga tek en aye ni pegi kwano ki kony pa Cwiny Maleng.

Ka iye ki en, Cwiny Maleng obipwonyi. En obi teri i wot me ada manongo ikwano ginacoya ma yam gicoyo pa Lubanga, kubu kin malaki ki Jon, Jon wa i niyabo dok niyabo wa i acaki. En obiyenyo boti yoo kitma kitimo kwede i nia, obinyuti yoo acelu ii Icaya dok ngolo iri yoo acel enoni i Jo Ibru.

Ka ayabo Baibul me kwano ne, Kare ducu awaco ki Cwiny Maleng ni,”larema ki ladita, bin wek ipwonya. Nyuta ngo ma imito ni apwonye iye tin.”

Kace nongo in itimo man dok idongo i timo man kareduc, ibi uru mada jami ma en obinyuti.

Ginacoya ducu mayam gicoyo gicoyo pi tek pa Cwiny Maleng. Cwiny Maleng ngeyo maber wang Baibul weng ki acel acel, rek ki rek dok ngo ma waco. En ngeyo Lok ada mene ma tye lapiny loyo Lok ada mukene. Pe ikwan Lok pa Lubanga keni, lakonyi tye atera dok tye cawa mo keken me kwano Lok pa Lubanga kacel kwedi.

Alelua!

KWAN MUKENE: 2 Temceo 3:16, Jon 14:26

LWOD MADIT: Ginacoya ducu mayam gicoyo gicoyo pi tek pa Cwiny Maleng. Cwiny Maleng ngeyo maber wang Baibul weng ki acel acel, rek ki rek dok ngo ma waco. En ngeyo Lok ada mene ma tye lapiny loyo Lok ada mukene. Pe ikwan Lok pa Lubanga keni, lakonyi tye atera dok tye cawa mo keken me kwano Lok pa Lubanga kacel kwedi.

LEGA: Wonwa me Amara, Apwoyi pi Lok ada man. Apwoyi pi mic me Loki dok pi ngo ma iwaca ni omyero atim ma miyo bota kwo. An aniang ginacoya pien pe akwano kena. An atye ki lakonya dok dwone telo an ii yoo me ada ki ngo ma kinyutu bota. I nying Yesu, Amen.

OKUSOMA EKIGAMBO HAMU N’OMWOOYO

Omukwenda Grace Lubega

Yohana 16:13 (KJV); Kandi obwaliija, ogu Omwoyo owamananu, alibaterekereza omu mananu gona: baitu talyegambira wenka; baitu byona ebyalihu’ra nibyo aligamba: uwe alibagambira ebirukwenda kuija.

Omukonyezi waitu, Omwoyo wa Ruhanga, Nuwe atukonyera omu kusoma ekigambo kya Ruhanga.

Habwaki abantu abamu bafuba n’okusoma Baibuli? Habwaki kibakwasa obugara? Habwaki bagamba ngu tibakwetegereza ebibakusoma?

Ensonga enkuru habwaki omuntu weena afuba okusoma Ekigambo niyo ngu tibakisoma hamu n’obukonyezi bw’Omwoyo Arukwera.

Kakuba omwikiriza, Omwoyo aija kukwegesa. Aija kukutwara murugendo orw’amazima okuraba mubyahandikirwe, nakwataniza Maraki hamu na Yohana, Yohana hamu N’okusukulirwa Kandi Okusukulirwa ha Kubanza. Naija kukuseruurra engiga omu Kuruga, akwoleke engiga nizo zimu omu Isaaya kandi akwoleke engiga nizo zimu omu Bahebburaniya.

Buli obunsukura Baibuli kugisoma, ngambira Omwoyo Arukwera, “Enganjani yange kandi Mukama wange, ija onsomese. Nyoleka eky’okugonza nsome kiro kinu.”

Buli obwokora kinu kandi ok’eyongera omu ngeso enu, oija kuhunirra habw’ebintu ebyarakusuku’rra.

Ebyahandikirwe bikahaibwayo Omwoyo. Omwoyo amanyiire kimu munziha buli rukarra, akasale n’orugiga. Amanyire mazimaki agali enyuma y’amazima agandi. Otasoma Ekigambo wenka, omukonyezi wawe aroho kandi ayetekaniize okusoma Ekigambo hamu naiwe.

Alleluya!

GALIHYA N’OSOMA: 2 Timoseo 3:16, Yohana 14:26

EBIKURU MUBYOONA: Ebyahandikirwe bikahaibwayo Omwoyo. Omwoyo amanyiire kimu munziha buli rukarra, akasale n’orugiga. Amanyire mazimaki agali enyuma y’amazima agandi. Otasoma Ekigambo wenka, omukonyezi wawe aroho kandi ayetekaniize okusoma Ekigambo hamu naiwe.

ESAARA: Taata Ow’engonzi, Ninkusiima habw’amazima ganu. Ninkusiima habw’ekisembo ky’Ekigambo Kyawe kandi nahabw’obuhabuzi Bwawe obukuru obumpereza obwomezi. Nyetegereza ebyahandikirwe habwokuba timbisoma nyenka. Nyina omukonyezi kandi iraka Lye linyebembera omu makuute ag’amazima hamu n’okusukulirwa. Mw’ibara lya Yesu, Amiina.

KUJIFUNZA NENO NA ROHO

Mtume Grace Lubega

Yohana 16:13 (KJV); Lakini yeye atakapokuja, huyo Roho wa kweli, atawaongoza awatie kwenye kweli yote; kwa maana hatanena kwa shauri lake mwenyewe, lakini yote atakayoyasikia atayanena, na mambo yajayo atawapasha habari yake.

Msaidizi wetu, Roho wa Mungu, pia hutusaidia na kujifunza kwetu Neno la Mungu.

Kwa nini watu wengine wanapambana kusoma Biblia? Kwa nini wanajikuta wanachoka? Kwa nini wanadai kutoelewa wanachosoma?

Sababu msingi kwa nini mtu yeyote anapambana na kujifunza Neno ni kwamba hawalisomi kwa msaada wa Roho Mtakatifu.

Ukimruhusu, Roho atakufundisha. Atakuchukua katika safari ya ukweli kupitia maandiko, kuunganisha Malaki na Yohana, Yohana kwa Ufunuo na Ufunuo kwa Mwanzo. Atakufuatilia kwa mifumo katika Kutoka, kukuonyesha mifumo sawa katika Isaya na kukupigia mstari kwa mifumo hiyo katika Waebrania.

Ninapoifungua Biblia ili kuisoma, mimi daima humwambia Roho Mtakatifu, “Rafiki yangu na bwana wangu, njoo unifundishe. Nionyeshe kile unachotaka kunifunza leo.”

Unapofanya hivi na kukua katika tabia hii, utashangazwa na mambo ambayo atakufunulia.

Maandiko yana pumzi ya Roho. Roho anafahamu kwa karibu kila mstari, laini na amri. Anajua kweli zipi ziko chini ya kweli zipi. Usisome Neno peke yako, msaidizi wako yuko tayari na anapatikana kujifunza Neno na wewe.

Haleluya!

MASOMO YA ZIADA: 2 Timotheo 3:16, Yohana 14:26

UJUMBE MKUU: Maandiko yana pumzi ya Roho. Roho anafahamu kwa karibu kila mstari, laini na amri. Anajua kweli zipi ziko chini ya kweli zipi. Usisome Neno peke yako, msaidizi wako yuko tayari na anapatikana kujifunza Neno na wewe.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Ninakushukuru kwa zawadi ya Neno Lako na maelekezo Yako makuu ambayo yananipa maisha. Ninaelewa maandiko kwa sababu sijifunzi peke yangu. Nina msaidizi na sauti Yake inaniongoza katika njia za kweli na ufunuo. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Romans 8:26 (KJV); Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

Effective prayer is only possible with the aid of the Holy Spirit. The mistake many Christians make is that when they go to God in prayer, they forget their helper. In prayer, God does not expect you to go alone, He gave you the Holy Spirit for a reason.

Prayer is most effective when made with the aid of the Holy Spirit.

One of the chief ways He helps us in prayer is explained in our theme scripture. The Bible says that we do not know what we should pray for as we ought.

You may be praying for a job when the real problem is not the lack of a job. You may be praying for a spouse yet in God’s plan, a spouse is not what you need right now. You may be interceding for your child’s depression yet you do not understand the true source of the problem.

The Holy Spirit has a 360 degree view of any circumstance that you are struggling with. Only He can give you the right language to frame your request before God. He knows the real issue and when you ask Him to help you pray, He will tell you exactly what you should be asking for.

Child of God, today I urge you to embrace this wisdom. If you feel stuck and stranded because of any particular issue, ask the Spirit of God to help you pray. Allow Him to give you the right words, to tell you what the real issue is. Pray with the Spirit. He is the foundation of effective prayer.

FURTHER STUDY: Matthew 10:20, Galatians 4:6

GOLDEN NUGGET: The Holy Spirit has a 360 degree view of any circumstance that you are struggling with. Only He can give you the right language to frame your request before God. He knows the real issue and when you ask Him to help you pray, He will tell you exactly what you should be asking for.

PRAYER: My Father, I thank You for this truth. I thank You for the wisdom to pray effectively. I rejoice in the blessed assurance that I am not alone. I have a helper and an ever-present help in my time of need. I approach the throne of grace boldly knowing that Your Spirit has given me the right language. My prayer life is effective. In Jesus’ name, Amen.

OKUSABA N’OMWOYO

Omutume Grace Lubega

Abaruumi 8:26 (KJV); Era bwe kityo Omwoyo atuyamba n’obunafu bwaffe: kubanga tetumanyi kusaba nga bwe tugwanidde: naye Omwoyo yennyini atuwolereza n’okusinda okutayogerekeka;

Essaala ekola esoboka n’obuyambi obw’Omwoyo Omutukuvu. Ensobi abakristaayo abangi gye bakola eri nti bwe bagenda eri Katonda mu kusaba, beerabira omubeezi wabwe. Mu ssaala, Katonda takusuubira kugenda wekka, yakuwa Omwoyo Omutukuvu olw’ensonga.

Essaala eyinza nnyo okukola bw’eba ekolebwa n’obuyambi obw’Omwoyo Omutukuvu.

Emu ku ngeri enkulu gy’atuyambamu mu ssaala ennyonnyolwa mu kyawandiikibwa kyaffe ekigguddewo. Baibuli egamba nti tetumanyi kusaba nga bwe kitugwanira.

Oyinza okuba ng’osabira mulimu nga ekizibu kyennyini si bbulwa lya mulimu. Oyinza okuba ng’osabira mubeezi naye nga mu ntegeka za Katonda, omubeezi si gwe weetaaga kati. Oyinza okuba nga wegayiririra olw’okuba omwana wo ali mu kunakuwala okungi naye nga totegeera nsibuko ey’ekizibu entuufu.

Omwoyo Omutukuvu alaba obwetooloovu bwonna obw’embeera gy’olafuubana nayo. Yekka y’ayinza okukuwa olulimi olutuufu okubumba essaala yo eri Katonda. Amanyi ekizibu kyennyini era bw’omusaba okukuyamba okusaba, Ajja kukubuulira kiki kyennyini kyewandibadde osaba.

Mwana wa Katonda, leero nkukubiriza okuwambatira amagezi gano. Bw’owulira ng’okomye era nga tomanyi kiki kya kukola olw’ensonga yonna, saba Omwoyo wa Katonda akuyambe okusaba. Mukkirize akuwe ebigambo ebituufu, akubuulire ki ekizibu kyennyini kye kiri. Saba n’Omwoyo. Ye gwe musingi gw’essaala eyinza enyo okukola.

YONGERA OSOME: Matayo 10:20. Abaggalatiya 4:6

KASUMBI KA ZAABU: Omwoyo Omutukuvu alaba obwetooloovu bwonna obw’embeera gy’olafuubana nayo. Yekka y’ayinza okukuwa olulimi olutuufu okukola okusaba kwo eri Katonda. Amanyi ekizibu kyennyini era bw’omusaba okukuyamba okusaba, Ajja kukubuulira kiki kyennyini kyewandibadde osaba.

ESSAALA: Kitange, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’amagezi ag’okusaba mu ngeri eyinza okukola. Njaguliza mu kukakasibwa okw’omukisa nti siri nzekka. Nnina omubeezi era omuyambi atabulawo mu kaseera k’okwetaaga kwange. Nsemberera namulondo ey’ekisa n’obuvumu nga mmanyi nti Omwoyo Wo ampadde olulimi olutuufu. Obulamu bwange obw’okusaba bukola. Mu linnya erya Yesu, Amiina.

OKUSHABA N’OMWOYO

Entumwa Grace Lubega

Abarooma 8:26; Oku nikwo Omwoyo atuhwera omu bweremwa bwaitu; ahakuba titumanya kushaba nk’oku kitushemereire, kwonka Omwoyo we wenka atutonganira n’okutsinda oku omuntu atakaabaasa kugamba.

Eshaara erikukora nebaasika n’obuyambi bw’Omwoyo Orikweera. Enshobi ei abakristayo baingi barikukora eringu kubarikuza omu maisho ga Ruhanga kushaba, nibeebwa omuhwezi waabo. Omu kushaba, Ruhanga tarikuteekateeka ngu nogyenda wenka. Akakuha Omwoyo Orikweera ahabw’enshonga.

Eshaara nekoragye ku erikushabwa n’obuyambi bw’Omwoyo Orikweera.

Gumwe aha miringo mikuru ei arikutuyamba omu kushaba neshobororwa omu mutwe gw’ebyahandiikirwe byaitu. Baiburi negira eti titumanya kushaba nk’oku kitushemereire.

Nobaasa kuba noshabira omurimo kandi obwo enshonga nkuru etari okuburwa omurimo. Nobaasa kuba noshabira omukundwa kandi obwo omu nteekateeka ya Ruhanga, omukundwa tiwe orikwetaaga hati. Nobaasa kuba noyeshengyerereza omwaana waawe kuruga omu busaasi kandi obwo otarikwetegyereza obutandikiro bw’enshonga.

Omwoyo Orikweera nareebera aha ntambwe 360 omu buri nshonga yoona ei oriyo nobonabona nayo. Niwe wenka orikubaasa kukuheereza orurimi oruhikire kushaba Ruhanga. Namanya enshonga yonyini kandi ku orikumushaba kukuyamba kushaba, nakugambira eki oshemereire kuba noshabira.

Mwaana wa Ruhanga, erizooba ninkwehanangiriza kwakiira obwengye obu. Wahurira ori otarikumanya eky’okukora ahabw’enshonga yoona, shaba Omwoyo wa Ruhanga kukuyamba kushaba. Mwikirize akuheereze ebigambo ebihikire, kukugambira eki enshonga egyo eri. Shaba n’Omwoyo. Niwe musingye gw’okushaba okurikukora.

SHOMA NEEBI: Matayo 10:20, Abagalatia 4:6.

EZAABU: Omwoyo Orikweera nareebera aha ntambwe 360 omu buri nshonga yoona ei oriyo nobonabona nayo. Niwe wenka orikubaasa kukuheereza orurimi oruhikire kushaba Ruhanga. Namanya enshonga yonyini kandi ku orikumushaba kukuyamba kushaba, nakugambira eki oshemereire kuba noshabira.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’obwengye bw’okushaba okurikukora. Ninshemererwa omu buhame ngu tindinyeenka. Nyine omuhwezi kandi omuhwezi buzima otabura omu biro by’enaku. Ninyirira haihi n’ekitebe ky’embabazi ntaine bwoba ndikumanya ngu Omwoyo waawe ampaire orurimi oruhikire. Amagara gangye g’okushaba nigakora. Omu eiziina rya Yesu, Amiina.

LEGA KI CWINY MALENG

Lakwena Grace Lubega

Jo Roma 8: 26 (KJV); I kit acel-lu Cwiny Maleŋ bene konyowa ka ma wagoro iye. Pe waŋeyo lego Lubaŋa i kit ma myero waleg kwede, ento Cwiny kikome bako doge ma ka-kawa, kun cur laliŋliŋ.

Lega ma tek twere keken ki kony pa cwiny maleng. Roc mapol Lukricitayo timo en aye ni ka gin oceto bot Lubanga ilega, Wii gi wil woko ki lakony gi. I lega, Lubanga pe mito ni icit keni, En omiyo boti Cwiny Maleng pi tyen Lok.

Lega ma tek maloyo en aye ka kitimo meno ki kony pa Cwiny Maleng.

Yoo madit loyo ma En konyo wan kwede ilega ki tito i coc me Lok pa Lubanga mukwongo matin. Baibul waci pe wangeyo lego Lubanga kita myero waleg kwede

Twero bedo ni itye ka lega pi tic atima kun nongo peko kikome pe obedo peke pa tic. itwero bedo ni itye ka lega pi laco onyo dako me anyoma” ento kun i yub pa Lubanga, laco onyo dako anyoma pe obedo gin ma imito pi kombedi. Itwero bedo ka lega pi latini ma tam odiyo matek kun nongo pe iniang ngo kikome ma tye ka kelo peko meno.

Cwiny Maleng tye ki wang ma neno digiri 360 me tekare mo keken ma itye ka tute atuta kwede. En keken aye twero miyo boti leb ma rwate me yubu kit me waco lega ni inyim Lubanga. En ngeyo ngo kikome marac dok ka ipenyo En me konyi ki lega, En obiwaci ngo kikome ma omyero ipeny pire.

Latin pa Lubanga, tin acuku cwinyi me jolo ryeko man. Ka iwinyo calo imoko woko dok wii ocung pi tyen lok mo keken, peny Cwiny Maleng wek okonyi ki lega. Ye ki En me miyo boti Lok ma myero, me waci ngo kikome marac. Leg kacel ki Cwiny Maleng. En aye guti me lega ma tek.

KWAN MUKENE: Matayo 10:20, Jo Galatia 4:6

LWOD MADIT: Cwiny Maleng tye ki wang ma neno digiri 360 me tekare mo keken ma itye ka tute atuta kwede. En keken aye twero miyo boti leb ma rwate me yubu kit me waco lega ni inyim Lubanga. En ngeyo ngo kikome marac dok ka ipenyo En me konyi ki lega, En obiwaci ngo kikome ma omyero ipeny pire.

LEGA: Wora, Apwoyi pi lok ada man. apwoyi pi ryeko me lega ma nyako nyige. Cwinya yom ki gum ma pe loke ni pe atye kena. An atye ki lakonya dok lakony matye atera icawa weng mano amito kony bote. An adonyo ka penyo ngo ma amito ikom ker ki tek cwiny makun angeyo ni Cwiny maleng otyeko miyo ki an leb ma rwate, Kwo me lega na nyako nyige. I nying Yesu, Amen.

OKUSABA HAMU N’OMWOOYO

Omukwenda Grace Lubega

Abarumi 8:26 (KJV); Nukwo Nomwoyo akonyera ati obugara bwaitu: baitu titumanyire okusaba nkoku kisemerire; baitu Omwoyo wenka natutonganira nokusinda okutarukugambwa.

Okusaba okukozi nikusoboka obwokukonyerwa Omwoyo Arukwera. Ensobi ey’abakristo abaingi niyo ngu obubagenda kusaba hali Ruhanga, beebwa omukonyezi wabo. Omu kusaba, Ruhanga takukunihira kugenda wenka, akakuha Omwoyo habw’ensonga.

Okusaba kwanguha obu kukorwa n’obukonyezi bw’Omwoyo Arukwera.

Ogumu hamiringo emikuru ogwatukonyerramu omu kusaba gusoboroirwe omu kyahahandikirwe kyaitu eky’omutwe. Baibuli negamba ngu titumanyire eky’okusabira nkoku kisemerire.

Osobora kuba nosabira omulimo kandi kunu ekizibu kyenyini kitali ibura ly’omulimo. Osobora kuba nosabira omugonzebwa kandi kunu omuntekaniza ya Ruhanga, omugonzebwa tali nuwe okwetaaga omu kasumi kanu. Osobora kuba noyesengerereza okwenuuba kw’omwana wawe kandi kunu tokwetegereza entandikwa yekizibu eyamazima.

Omwoyo Arukwera narorra buli nyikara yoona ey’okufuba nayo habugazi bw’ebicweka 360. Nuwe wenka asobora kukuhereza orulimi oruhikire okwatura ekyetaagwa kyawe hali Ruhanga. Amanyire ekizibu kyenyini kandi kakuba omusaba kukukonyera kusaba, naija kukugambira kyenyini eky’osemeriire kuba n’osaba.

Mwana wa Ruhanga, kiro kinu ninkusaba oyanukule amagezi ganu. Kakuba ohurra okwamire kandi okwasirwe habw’enyikara yoona, saba Omwoyo wa Ruhanga akukonyere kusaba. Mwikirize akuhereze ebigambo ebihikire, kukugambira ekizibu kyenyini kiri nkaha. Saba hamu n’Omwoyo. Nuwe musingi gw’esaara ezikukora.

GALIHYA N’OSOMA: Mattayo 10:20, Abagaratiya 4:6

EBIKURU MUBYOONA: Omwoyo Arukwera narorra buli nyikara yoona ey’okufuba nayo habugazi bw’ebicweka 360. Nuwe wenka asobora kukuhereza orulimi oruhikire okwatura ekyetaagwa kyawe hali Ruhanga. Amanyire ekizibu kyenyini kandi kakuba omusaba kukukonyera kusaba, naija kukugambira kyenyini eky’osemeriire kuba n’osaba.

ESAARA: Taata, Ninkusiima habw’amazima ganu. Ninkusiima habw’amagezi ag’okusaba esaara ezikozi. Nkyanganukira omu bugumizo oburungi ngu tindi nyenka. Nyina omukonyezi kandi ‘aba bukonyezi obwikaraho mubuli busumi obwobwetaago. Nyija hakitebe ky’embabazi n’obumanzi manyire ngu Omwoyo Wawe ampaire orulimi oruhikire. Obwomezi bwange obwokusaba bwanguhire. Mw’ibara lya Yesu, Amiina.

KUOMBA NA ROHO

Mtume Grace Lubega

Warumi 8:26 (KJV); Kadhalika Roho naye hutusaidia udhaifu wetu, kwa maana hatujui kuomba jinsi itupasavyo, lakini Roho mwenyewe hutuombea kwa kuugua kusikoweza kutamkwa.

Maombi yenye ufanisi yanawezekana tu kwa msaada wa Roho Mtakatifu. Kosa ambalo Wakristo wengi hufanya ni kwamba wanapokwenda kwa Mungu katika sala, wanasahau msaidizi wao. Katika maombi, Mungu hatarajii uende peke yako, aliwapa Roho Mtakatifu kwa sababu.

Maombi yana ufanisi zaidi wakati yanafanywa kwa msaada wa Roho Mtakatifu.

Mojawapo ya njia kuu anatusaidia katika maombi imeelezwa katika andiko letu kuu. Biblia inasema kwamba hatujui kuomba jinsi itupasavyo.

Unaweza kuomba kazi wakati tatizo halisi sio ukosefu wa kazi. Unaweza kuomba kwa ajili ya mke au mume ilhali katika mpango wa Mungu, mwenzi siye unahitaji wakati huu. Unaweza kuwa unaomba kwa unyogovu wa mtoto wako lakini huelewi chanzo cha kweli cha tatizo.

Roho Mtakatifu ana mtazamo wa kiwango cha 360 cha hali yoyote ambayo unapambana nayo. Ni Yeye tu anayeweza kukupa lugha sahihi ya kuunda ombi lako mbele za Mungu. Anajua suala halisi na unapomwomba akusaidie kuomba, Atakuambia hasa kile unachopaswa kuomba.

Mwana wa Mungu, leo nakusihi ukubali hekima hii. Ikiwa unahisi kukwama na kuzuiliwa kwa sababu ya suala lolote, uliza Roho wa Mungu akusaidie kuomba. Mruhusu Yeye akupe maneno sahihi, kukuambia suala halisi ni nini. Omba na Roho. Yeye ndiye msingi wa maombi yenye ufanisi.

MASOMO YA ZIADA: Mathayo 10:20, Wagalatia 4:6

UJUMBE MKUU: Roho Mtakatifu ana mtazamo wa kiwango cha 360 cha hali yoyote ambayo unapambana nayo. Ni Yeye tu anayeweza kukupa lugha sahihi ya kuunda ombi lako mbele za Mungu. Anajua suala halisi na unapomwomba akusaidie kuomba, Atakuambia hasa kile unachopaswa kuomba.

SALA: Baba Yangu, Nakushukuru kweli hii. Ninakushukuru kwa hekima ya kuomba kwa ufanisi. Ninafurahia uhakikisho uliobarikiwa kwamba siko peke yangu. Nina msaidizi na uwepo wa msaada wa wakati wote wa mahitaji. Ninakaribia kiti cha neema kwa ujasiri nikijua kwamba Roho Wako amenipa lugha sahihi. Maisha yangu ya maombi ni ya ufanisi. Kwa jina la Yesu, Amina.

Apostle Grace Lubega

Luke 4:1 (KJV); And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,

Every minister of the gospel needs the ministry of the Holy Spirit. Jesus did, as our theme scripture clearly reveals, and so do you. No ministry can grow successfully without His expert guidance.

As a minister, I can never step onto the pulpit to preach without hearing His voice. With multitudes listening to me across the world, only the Spirit of God knows what needs to be spoken at any specific time to meet every individual at their point of need.

In any one message, everyone will pick something particular to their circumstance because the Spirit of God knows each of them individually and their unique set of circumstances.

In Isaiah 50:4, the Bible says, “The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.”

How do you speak a word in season to him that is weary without the Holy Spirit? It is He who knows who is hurting, who is broken, who needs encouragement, who needs to be pulled back from the edge of despair, who needs their faith fanned into flame, who needs comforting, who needs reassurance, who needs to be reminded that God still cares, who needs healing, who needs deliverance and who simply needs to be told what to do next because they feel so confused.

In any area of ministry, be conscious of the fact that the Spirit is on standby, ready to lead and to help. In all that you do, He will give you an authority that no man can explain; Only He will add weight to your words and actions.

Hallelujah!

FURTHER STUDY: Isaiah 50:4, John 14:26

GOLDEN NUGGET: In any area of ministry, be conscious of the fact that the Spirit is on standby, ready to lead and to help. In all that you do, He will give you an authority that no man can explain; Only He will add weight to your words and actions.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for Your Spirit in me. I yield to Him in all that I do, knowing that He is willing, available and able to lead me in the paths of truth and righteousness. My ministry is built on the leadership of the Holy Spirit. In Jesus’ name, Amen.

OMUNTU OW’OMWOYO MUTUKUVU – 3

Omutume Grace Lubega

Lukka 4:1 (KJV); Yesu bwe yajjula Omwoyo Omutukuvu n’akomawo ng’ava ku Yoludaani, Omwoyo n’amutwala mu ddungu,

Buli muweereza ow’enjiri yeetaaga obuweereza bw’Omwoyo mutukuvu. Yesu yali abwetaaga, ng’ekyawandiikibwa kyaffe ekigguddewo bwe kibikkula obulungi, era nawe obwetaaga. Teri buweereza buyinza kukula mu buwanguzi nga tewali kuluŋŋamya kwe okukugu.

Ng’omuweereza, sisobola kulinnya ku katuuti okubuulira nga siwulidde ddoboozi Lye. Ng’ekuyaanja z’abantu zimpuliriza okwetooloola ensi, Omwoyo wa Katonda yekka y’amanyi kiki ekirina okwogerwa mu kaseera konna okusisinkana buli ssekinnoomu mu kanyomero k’obulamu bwabwe ak’obwetaavu.

Mu bubaka bwona, buli omu ajja kulondamu ekintu ekikwata ku mbeera ye kubanga Omwoyo wa Katonda amanyi buli ssekinnoomu ku bbo era embeera zabwe ez’enjawulo.

Mu Isaaya 50:4, Baibuli egamba, “Mukama Katonda ampadde olulimi lw’abo abayigirizibwa, ndyoke mmanye okugumya n’ebigambo oyo akooye: azuukusa buli lukya; azuukusa okutu kwange okuwulira ng’abo abayigirizibwa”

Osobola otya okugumya n’ebigambo eri oyo akooye nga tolina Mwoyo Mutukuvu? Ye y’amanyi oyo alumizibwa, oyo amenyese, oyo eyeetaaga okuzzibwamu amaanyi, oyo eyeetaaga okusikibwa okuva ku njegoyego y’okunyigirizibwa, oyo eyeetaaga okukuma omuliro mu kukkiriza kwe, oyo eyeetaaga okubudaabudibwa, oyo eyeetaaga okuzzibwamu essuubi, oyo eyeetaaga okujjukiza nti Katonda akyafaayo, oyo eyeetaaga okuwonyezebwa, oyo eyeetaaga okusumululwa n’oyo eyeetaaga okugambibwa obugambi ekyo eky’okukola ekiddako kubanga bawulira ng’abasobeddwa.

Mu kifo kyonna eky’obuweereza, beera ng’omaanyi amazima nti Omwoyo waali bwerinze, mwetegefu okukulembera n’okukuyamba. Mu buli kimu ky’okola, Ajja kukuwa obuyinza nga teri muntu asobola ku bunnyonnyola; Oyo yekka y’ajja okugatta obuzito ku bigambo byo n’ebikolwa.

Alleluya!

YONGERA OSOME: Isaaya 50:4, Yokaana 14:26

AKASUMBI KA ZAABU: Mu kifo kyonna eky’obuweereza, beera ng’omaanyi amazima nti Omwoyo waali ku bwerinze, mwetegefu okukulembera n’okukuyamba. Mu buli kimu ky’okola, Ajja kukuwa obuyinza nga teri muntu asobola ku bunnyonnyola; Oyo yekka y’ajja okugatta obuzito ku bigambo byo n’ebikolwa.

ESSAALA: Kitange Omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza olw’ekirabo ky’Ekigambo Kyo n’okuluŋŋamya Kwo okw’amaanyi okumpa obulamu. Ntegeera ebyawandiikibwa kubanga sibisoma nzekka. Nnina omuyambi ate eddoboozi Lye linnuŋŋamya mu makubo g’amazima n’okubikkulirwa. Mu linnya erya Yesu, Amiina.

OMUNTU W’OMWOYO ORIKWERA – 3

Entumwa Grace Lubega

Luka 4:1; Kandi Yesu akaruga Yorudani, aijwire Omwoyo Orikwera, yaatwarwa Omwoyo omu ihamba,

Buri muheereza w’engiri nayeteenga obuheereza bw’Omwoyo Orikwera. Yesu akaba nabweteenga, nk’oku omutwe gw’ebyahandiikirwe byaitu gurikushoborora. Neiwe n’obweteenga. Tihariho buheereza oburikubaasa kukura butaine bukugu bw’obuhabuzi bwe.

Nk’omuheereza, tindikubaasa kwemerera aha rutari kuburira ntahurire eiraka rye. N’emitwe y’abantu abarikumpurikiriza omu nsi yoona, Omwoyo wa Ruhanga wenka niwe arikumanya ekishemereire kugambwa omu bwiire bwoona kubaasa kuhikiriza ekyeteengo kya buri omwe.

Omu butumwa bwoona, buri omwe nayihamu ekikwatireine n’enshonga ye, ahabw’okuba Omwoyo Orikwera namanya buri omwe n’ebyeteengo bye.

Omu Isaaya 50:4, Baiburi negira eti, “Mukama RUHANGA ampaire orurimi rw’abeegyesiibwe, Ngu mbone kumanya ekigambo eki ndaahangaanise oruhire. Buri kasheeshe ansisiimura, Asisiimura okutu kwangye kuhurira Nk’abarikwegyesibwa.”

Nobaasa ota kugamba ekigambo omu bwiire kuhangaana oruhire otiine Omwoyo Orikweera? Niwe arikumanya orikushaasha, orikweteenga okugarurwamu amaani, orikweteenga kugira amatsiko, orikweteenga kugira amaani omu kwikiriza kwe, orikweteenga okuhumurizibwa, orikweteenga okuhamibwa, orikweteenga okwijukibwa ngu Ruhanga nakifayo, orikweteenga okukira, orikweteenga okukomororwa, hamwe n’ogwo orikweteenga okuhaburwa ekirikukurataho ahabw’okuba naburabuzibwa.

Omu mwanya gwoona ogw’obuheereza, guma noijuka ngu ayetegire kukwebembera n’okukuyamba. Omuri byoona ebi orikukora, naza kukuheereza obushoborozi obu omuntu weena atarikubaasa kushoborora; we wenka naza kuhamya ebigambo n’ebikorwa byaawe.

Hallelujah!

SHOMA NEEBI: Isaaya 50:4, Yohaana 14:26.

EZAABU: Omu mwanya gwoona ogw’obuheereza, guma noijuka ngu ayetegire kukwebembera n’okukuyamba. Omuri byoona ebi orikukora, naza kukuheereza obushoborozi obu omuntu weena atarikubaasa kushoborora; we wenka naza kuhamya ebigambo n’ebikorwa byaawe.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’Omwoyo waawe ori omuriinye. Nimworobera omuri byoona ebindikukora ndikumanya ngu nakuunda, ariho kandi nabaasa kundabya omu mihanda y’amazima n’okuhikiirira. Obuheereza bwangye bwombekirwe obwebembezi by’Omwoyo Orikwera. Omu eiziina rya Yesu, Amiina.

NGA MA OBEDO CWINY MALENG – 3

Lakwena Grace Lubega

Luka 4:1 (kJV); Yecu odwogo ki i Jordan kun opoŋ ki Cwiny Maleŋ, cutcut Cwiny Maleŋ otere wa i tim,

Latit Lok me kwena pa Lubanga mo keken mito dogtic pa Cwiny Maleng. Yecu otimo, macalo wi coc me Lok acoya pa Lubanga ma mewa mukwongo nyutu maleng kwede, pi meno in bene. Petye tic pa Lubanga mo ma dongo maber mada labongo En nyutu ki wan kit me timo ne.

Calo latic pa Lubanga, an pe atwero nyono tyena iwi abam ka pwony labongo winyo dwone. Ki dul dano manongo gityer kawinya ki i wilobo lung, Cwiny Maleng keken aye ma ngeyo ngo ma myero alok iwang cawa moni kikome me gudu tekare pa dano ducu ki acel acel.

I pwony acel mo keken, dano ducu ki acel acel kwanyo gin mo marwate ki tekare gi pien Cwiny Maleng pa Lubanga ngeyo ginweng ki acel acel dok tekare gi ma kite pat pat ni.

I Icaya 50:4, Baibul waci, “Rwot Lubaŋa doŋ opwonya i lok ma myero aloki,
wek aŋe lok ma miyo teko bot dano ma ool. En coya woko ki i waŋ nino kare ducu odiko, En coya wek awiny gin ma En pwonya kwede.”

In itwero waco lok mamiyo teko bot dano mapol ningning labongo Cwiny Maleng? En aye ngeyo nga ma cwinye tye ka cwe, nga ma cwinye otu, nga ma mito cuku cwiny, nga ma omyero ki lar woko ki i gin marac, nga ma omyero ki med kero me niye ne, nga ma omyero ki kwe cwinye, nga ma omyero kiwace ni pwod twere, nga ma omyero ki poo wiye ni Lubanga pwod paro pire, nga ma mito cango, nga ma mito nigonye dok nga ma mito mere ni meno ki wace ngo mukene ma omyero otim pien ginongo wigi onywene.

I dog tic pa Lubanga mo keken, bed ma ingeyo ni cwiny maleng tye ka kuri, tye atera me telo in dok me konyi. I gin ducu ma itimo, En obimini twero ma ngat mo keken petwero niang ikome; En keken aye obimedo kilo ikom lok mamegi ki ngo ma itimo.

Alelua!

KWAN MUKENE: Icaya 50:4, Jon 14:26

LWOD MADIT: I dog tic pa Lubanga mo keken, bed ma ingeyo ni cwiny maleng tye ka kuri, tye atera me telo in dok me konyi. I gin ducu ma itimo, En obimini twero ma ngat mo keken petwero niang ikome; En keken aye obimedo kilo ikom lok mamegi ki ngo ma itimo.

LEGA: Wonwa me Amara, Apwoyi pi Lok ada man. Apwoyi pi Cwiny Maleng mameri matyer ii an. An awinyo En i gin ducu ma atimo kun angeyo ni en tyer atera, nonge i cawa mo keken dok twero telo an iyo me ada ki kit kwo matir.
Dog tic pa Lubanga ma atiyo dongo i tela pa Cwiny Maleng. Inying Yesu, Amen.

OMUNTU W’OMWOYO ARUKWERA – 3

Omukwenda Grace Lubega

Luka 4:1 (KJV); KANDI Yesu, aijuire Omwoyo Arukwera, yagatuka arugire Yorudani, yatwarwa Omwoyo omu irungu,

Buli muhereza w’enjirie akwetaaga obuhereza bw’Omwoyo Arukwera. Yesu nukwo yali, nk’ekyahandikirwe kyaitu ekya hamutwe kikusukura kurungi, kandi naiwe nikwo otyo. Busaho buhereza obu kusobora kukura n’obusinguzi hatali okuhabura Kwe okw’obukugu.

Nk’omuhereza, tinsobora okutemba hakituuti okutebeza ntahuliire iraka Lye. N’ebitebe nibimpuliriza okwetorora ensi, Mwoyo wa Ruhanga Wenka Niwe amanyire ekikwetagisa okugambwa omu kaire akateirweho okw’itirana buli omu ha kasonga k’ekyetaago.

Omu bukwenda byona obumu, buli omu aija kukomamu ekintu ekikwatira kimu hansonga ye habwokuba Omwoyo wa Ruhanga amanyire buli omu omuli bo nk’omu kandi n’enteeko ezembeera zabu ezembaganiza.

Omu Isaya 50:4, Baibuli egamba, “Mukama RUHANGA ampaire orulimi rwabarukwegesebwa, nukwo manye okuhumuza nebigambo ogu ajwahire: asisimura, obukyabukya asisimura okutu kwanga okuhu’ra nkabanyakwegesebwa.”

Obaza ota ekigambo omukasumi hali ogu anyakujwahire hatali Omwoyo Arukwera? Niwe amanyire ogu anyakusaasa, anyakucwekere, akwetaaga okugarwamu amaani, akwetaaga okusikwa kuruga hakalebulebu kokuhyema, akwetaaga okwiikiriza kwe kuhugutwe kuhoije omuuro, akwetaaga okuhumuzibwa, akwetaaga okunanuka obundi, akwetaaga okuijukizibwa ngu Ruhanga nakyafaayo, akwetaaga okukizibwa, akwetaaga okucungurwa kandi n’akwetaaga bwetaaga okugambira ekyokwongeraho kukora habwokuba bakuhu’ra batabatabwi’rwe.

Omubuli mwanya ogwobuhereza, abakumanya ekyoburoho ngu Omwoyo ali habulindaara, Yetekaniza okwebembera kandi nokukonyera. Mubyoona ebyokukora, aija kukuha obusobozi omuntu wena obwatakusobora kusobo’ra. We Wenka aija kwongeraho obuleme’zi hali ebigambo n’ebikorwa byawe.

Alleluya!

GALIHYA N’OSOMA: Isaya 50:4, Yokana 14:26

EBIKURU OMUBYOONA: Omubuli mwanya ogwobuhereza, abakumanya ekyoburoho ngu Omwoyo ali habulindaara, Yetekaniza okwebembera kandi nokukonyera. Mubyoona ebyokukora, aija kukuha obusobozi omuntu wena obwatakusobora kusobo’ra. We Wenka aija kwongeraho obuleme’zi hali ebigambo n’ebikorwa byawe.

ESAARA: Isenyowe Owengonzi, Ninkusiima habw’okumanya kunu. Webale habw’Omwoyo Wawe omuli nyowe. Ninyehayo hali We omubyoona ebinkora nimanya ngu nagonza, aroho kandi nasobora okunyebembera omu makuute ag’amazima n’obuhikiriire. Obuhereza bwange bwombekerwe habwebembezi bw’Omwoyo Arukwera. Mwiibara lya Yesu, Amiina.

MTU WA ROHO MTAKATIFU – 3

Mtume Grace Lubega

Luka 4:1 (KJV); Na Yesu, hali amejaa na Roho Mtakatifu, alirudi kutoka Yordani, akaongozwa na Roho muda wa siku arobaini nyikani,

Kila mtumishi wa injili anahitaji huduma ya Roho Mtakatifu. Yesu alikuwa nayo, jinsi andiko letu kuu linafunua wazi, na ndivyo unapaswa pia. Hakuna huduma inayoweza kukua kwa mafanikio bila mwongozo Wake wa kitaalamu.

Kama mhudumu, siwezi kamwe kukanyaga kwenye mimbari kuhubiri bila kusikia sauti Yake. Huku wengi wakiniskiza duniani kote, ni Roho wa Mungu pekee anayejua kile kinachohitajika kuzungumzwa wakati wowote ili kukidhi hitaji la kila mtu.

Katika ujumbe wowote, kila mtu atachukua kitu fulani kwa hali yake kwa sababu Roho wa Mungu anajua kila mmoja wao kibinafsi na hali zao za kipekee.

Katika Isaya 50:4, Biblia inasema, “Bwana MUNGU amenipa ulimi wa hao wafundishwao, nipate kujua jinsi ya kumtegemeza kwa maneno yeye aliyechoka, huniamsha asubuhi baada ya asubuhi; huniamsha, sikio langu lipate kusikia kama watu wafundishwao.”

Unamtegemezaje kwa maneno yeye aliyechoka bila Roho Mtakatifu? Ni Yeye anayejua ni nani anayeumia, ambaye amevunjika, ambaye anahitaji faraja, ambaye anahitaji kurudishwa kutoka ukingo wa kukata tamaa, ambaye anahitaji imani yake kutiwa moto, ambaye anahitaji faraja, ambaye anahitaji uhakikisho, ambaye anahitaji kukumbushwa kwamba Mungu bado anajali, anayehitaji uponyaji, anayehitaji ukombozi na ambaye anahitaji tu kuambiwa cha kufanya kwa sababu wanahisi kuchanganyikiwa sana.

Katika eneo lolote la huduma, fahamu ukweli kwamba Roho amesimama, tayari kuongoza na kusaidia. Katika yote unayofanya, Atakupa mamlaka ambayo hakuna mtu anayeweza kuelezea; Ni Yeye tu atakayeongeza uzito kwa maneno na matendo yako.

Haleluya!

MASOMO YA ZIADA: Isaya 50:4, Yohana 14:26

UJUMBE MKUU: Katika eneo lolote la huduma, fahamu ukweli kwamba Roho amesimama, tayari kuongoza na kusaidia. Katika yote unayofanya, Atakupa mamlaka ambayo hakuna mtu anayeweza kuelezea; Ni Yeye tu atakayeongeza uzito kwa maneno na matendo yako.

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Asante kwa Roho wako ndani yangu. Ninajisalimisha Kwake katika yote ninayofanya nikijua kwamba Yuko tayari, anapatikana na anaweza kuniongoza katika njia za ukweli na haki. Huduma yangu imejengwa juu ya uongozi wa Roho Mtakatifu. Kwa jina la Yesu, Amina.