Apostle Grace Lubega

Psalm 118:22 (AMP); The stone which the builders rejected has become the chief corner stone.

Rejection is the antidote of mediocrity.

Not all forms of rejection are demonic; you should be able to tell the difference and accept it as so.

The world is full of people desperately clinging to those that have booted them out of their lives or judged them as lesser mortals.

It is amazing the compromises some people make to stay within certain circles. They have made it their life’s ambition to be acceptable to everyone.

But must you really?

History is full of examples of men who rose out of the ashes of rejection to dominate their worlds.

Walt Disney was fired because he “lacked imagination and had no good ideas.” But now, the company he started is presently a 190 Billion United States Dollar global conglomerate.

Albert Einstein could not speak until he was four and did not read until he was around nine years old. He was expelled from school. Is he not considered the father of modern physics who gave the world the theory of relativity and the famous E=mc^2?

Joseph was rejected by his brothers and grew to become a leader in one of the greatest civilisations of his time.

Jesus was rejected and He became the chief cornerstone, the captain of our salvation and the fountain of our lives.

Sometimes, we must learn to harness the power of rejection. In there always lie the seeds of opportunity.

Hallelujah!

FURTHER STUDY: Luke 6:26, James 4:4

GOLDEN NUGGET: Rejection is the antidote of mediocrity. Sometimes, we must learn to harness the power of rejection. In there always lie the seeds of opportunity.

PRAYER: Loving Father, I thank You for this wisdom. I know how to respond in moments when I feel rejected. I will look within and not without. By this, I will always prevail regardless of who leaves me and who remains by my side, in Jesus’ name, Amen.

KU BY’OKUGAANIBWA N’OKUBEERA MU BULAMU OBUTATUUKAGANA NA MUTINDO

Omutume Grace Lubega

Zabbuli 118:22 ( KJV); Ejjinja abazimbi lye baagaana Lifuuse ejjinja ekkulu ery’okunsonda.

Okugaanibwa ky’ekigema obulamu obutatuukagana na mutindo.

Si buli ngeri ya kugaanibwa nti eva wa setaani; oteekeddwa okumanya enjawulo era ogikkirize nga bweri.

Ensi ejjudde abantu abeesibye kwabo ababagobedde ebweru w’obulamu bwabwe oba ababalamudde ng’abantu abawansiko ku bo.

Kyewuunyisa okwekiriranya abantu abamu kwe bakola okusigala mu bubondo obumu. Bakifudde okulubirirwa kw’obulamu bwabwe okukkirizibwa buli muntu.

Naye nga Oteekeedwa okukola bw’otyo?

Ebyafaayo bijjudde eby’okulabirako eby’abantu abaayimuka okuva mu vvu ly’okugaanibwa okututumuka mu nsi zaabwe .

Walt Disney yagobebwa ku mulimu kubanga “teyalina nfumiitiriza newankubade ebirowoozo ebirungi.” Naye kati, kkampuni gye yatandika eri mu buwumbi 190 obwa dolla z’Amerika era erimu kkampuni nnyingi mu nsi yonna.

Albert Einstein yali tasobola kwogera mpaka bwe yaweza emyaka ena era teyasoma mpaka bwe yaweza emyaka mwenda. Baamugoba ku ssomero. Tatwalibwa okubeera kitaawe wa physics ow’omulembe gwa leero era eyawa ensi ekibalo eky’engeri obudde n’ebanga gyebitali bya nkomeredde ekya E=mc2 ekimanyikiddwa ennyo?

Yusuufu yagaanibwa baganda be n’akula n’afuuka omukulembeze w’okubangulwa okwali kusingayo mu mulembe gwe

Yesu yagaanibwa era n’afuuka ejjinja ekkulu ery’okunsonda, omukulu w’obulokozi bwaffe era ensulo ey’obulamu bwaffe.

Emirundi egimu, tuteekeddwa okuyiga okufuga amaanyi ag’okugaanibwa. Awo wennyini weewali ensigo z’emyagaanya.

Alleluya!

YONGERA OSOME: Lukka 6:26, Yakobo 4:4

AKASUMBI KA ZAABU: Okugaanibwa ky’ekigema obulamu obutatuukagana na mutindo. Emirundi egimu, tuteekeddwa okuyiga okufuga amaanyi ag’okugaanibwa. Awo wennyini weewali ensigo z’emyagaanya.

ESSAALA: Kitange Omwagalwa, Nkwebaza ku lw’amagezi gano. Mmanyi engeri ey’okwanukula mu mbeera nga mpulira ng’agaaniddwa. Nja kutunula munda mu nze era si wabweru. Nakino, njakuwangulanga nga sifudde ku ani andeka oba asigala ku luuyi lwange. Mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKWANGWA HAMWE N’OKUBA OWABURAIJO

Entumwa Grace Lubega

Zaaburi 118:22; Eibaare eri abombeki baayangire, Niryo ryahindukire erikuru ery’obuhamizo bw’enju.

Okwangwa nikyo kirikutamba okuba owaburiijo.

Tiburi muringo gw’okwangwa ngu ni daimoni; oshemereire kuba noreeba entaaniso kandi okagikiriza otyo.

Ensi eijwiire abantu abarikuremera munonga ahari abo abababingire omu magara gaabo nari abarikubatwaara nka abantu b’ahansi.

Nikitangaaza oku abantu bariku………kwenda ngu bagume n’abantu abamwe. Bakikozire ekyeteengo ky’amagara gabo kukundwa buri omwe.

Kwonka oshemereire kutwaaza otyo?

Ebyafaayo byijwiremu eby’okureeberaho by’abantu abaimukire kuruga omu iju ry’okwangwa bakatejeka ensi zaabo.

Walt Disney akabingwa ahabw’okuba “akabura okuteekateeka kandi akaba ataine biteekateeko birungi.” Kwonka hati, eikorero eri yatandikire obwahati ryiine obuwumbi 190 bwa doora za America.

Albert Einstein akaba atarikugamba mpaka obu ahitsya emyaka ena kandi akaba atarikushoma mpaka obu ahitsya emyaka mwenda. Akabaingwa ahaitendekyero. Tiwe arikweeta Ishe modern Physics owahaire ensi okuyakumanya oku obwiire n’omwanya birikukwatagana hamwe n’enkora erikumanywa munonga eya E=mc2?

Yosefu akangwa baineishe kandi yakura kuba omwebembezi omu kukurakurana kukuru okw’obwiire bwe.

Yesu akangwa kandi yaaba eibaare rikuru, omwebembezi w’okujunwa kwaitu hamwe n’enshuro y’amagara gaitu.

Obumwe, tushemereire kwikiriza amaani g’okwangwa. Omuri ekyo harimu embibo z’emigisha.

Hallelujah!

SHOMA NEEBI: Luka 6:26, Yakobo 4:4

EZAABU: Okwangwa nikyo kirikutamba okuba owaburiijo. Obumwe, tushemereire kwikiriza amaani g’okwangwa. Omuri ekyo harimu embibo z’emigisha.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Nimanya okunshemereire kutwaaza omu bwiire obu ndikuhurira nyangyirwe. Ninza kureeba omunda kandi hatari heeru. Ahabw’eki, ninza kuguma ninsingura n’obu yakuba oha orikunyeihaho hamwe n’orikuguma aha rubaju rwangye, omu eiziina rya Yesu, Amiina.

I BEDO MA GIKWERI DOK BEDO LADYERE

Lakwena Grace Lubega

Jabuli 118:22 (AMP); Got ma lugedo gukwero, en aye odoko got madit me twok ot.

Bedo ma gikweri en aye lageng me bedo tidi.

Pe kit bedo ma ki kwero ducu nongo obedo pa Catan; omyero ibed ki kero me waco apoka poka ne dok iye ikome macalo meno.

Wilobo opong ki dano ma moko ikom jo ma dong oryemo gin woko ki ikwogi onyo ongolo kop ikomgi calo gi dano ku.

Jami mogo ma dano timo wek gibed ikin jo mogo yomo cwinya mada. Guweko odoko macalo gin atima gi me neno ni dano ducu omaro gi.

Ento mono myero itim ada?

Jami ma otime yam con opong ki labol pa jo ma gu ile ki ikom buru pa jo ma gikwero gi woko me loyo wilobo gi.

Walt Disney kiryemo woko ki itic pien en “onongo peke ki tam dok onongo peke ki tam mabecu”. Ento kombedi, campany ma en dong ocako ni tye wa i United States dollar billion 190 wilobo kulu.

Albert Einstein onongo pe twero lok nio wa mwaka angwen dok onongo petwero Kwan nio wa mwaka abungwen. Kiryeme woko ki i gang kwan. Mono pe en aye gitero calo won modern physics ma omiyo ki wilobo ngec me rom pa jami dok formula me E=mc2 ma oywek twatwal ni?

Omegi Yucepu gukwere woko dok en odongo doko latela ikabedo madong odongo loyo ikare neni.

Gikwero Yecu woko dok en odoko got madit me twok ot latela me lare wa dok it me kwowa.

Kare mukene, omyero wapwonye me yee teko me dano kwero wa. I iye polkare tye kodi me kare ma kere piwa.

Alelua!

KWAN MUKENE: Luka 6:26, Yakobo4:4

LWOD MADIT: Bedo ma ki kweri en aye lageng me bedo tidi. Kare mukene, omyero wapwonye me yee teko me dano kwero wa. I iye polkare tye kodi me kare ma kere piwa.

LEGA: Wora me amara, Apwoyi pi ryeko man. An angeyo ngo ma omyero atim ikare ma anongo calo gikwera woko. An abingio i iye dok pe ki woko. Kiman, an abitiko loyo kadi anga ma okwera dok anga ma odong kangeta, inying Yesu, Amen.

HABY’OKWANGIBWA KANDI NOKUBA WABULIKIRO

Omukwenda Grace Lubega

Zabuli 118:22 (AMP); Ibaale abombeki bayangire lifwokere ibaale erikuru eryomunsonda.

Okwangibwa nikyo ekyokugarukamu ekikuhakaniza hali okuba wabulikiro.

Tikiri ngu emiringo yoona eyo’kwangibwa eba y’amasitaani; osemeera kumanya enyahukana kandi okakikiriza nkukiri kityo.

Ensi eijwire abantu abakwesibiira abandi nkabatanyinayo handi hokugenda, nibesibiira abantu abamazire kubeyahukanizaho oba babacweriire omusango ngu banyina ekikubaburaho nk’abantu.

Kikuhuniriza ebintu ebitarumu mugaso abantu abamu ebibakora nukwo basobole kusigara omu bibinJa ebimu. Bakifwoire kigenderwa kyokuruhiira omu bwomeezi bwabu kusigara nibaikirizibwa hali buli omu.

Baitu mali oteekwa kuba otyo?

Ebyafaayo bijwire ebyokurorwaaho by’abantu abaimukire kuruga omwiiju eryokwangibwa kandi bahika ha kulema ensi zaabu.

Walt Disney akabingwa ha mulimo habwokuba akaba “atanyina ntekereza nungi kandi atanyina bihanuuro birungi.” Baitu hati, kampuni yatandikire esaaha yaleero ekubaarwa sente z’America obuhumbi 190(kikumi.n’ekyenda) obwo biri byobuguuda bwaayo

Albert Einstein akaba atakusobora kubaza kuhika obuyahikize emyaaka 4(ena) kandi akaba atakusobora kusoma kuhika obuyahikize emyaaka 9(mwenda) eyobukuru. Akabingwa kuruga omusomero. Hati tinuwe atwaarwa kuba Taata webyabakalimagezi ebyahati ayaheriize endagiiro hamu n’omulingo gwokukoramu omurufuuti fuuti ekyetwa, “the theory of relativity” kandi hamu n’endagiiro eya “E=mc²” enyakumanyirwe ensi yoona?

Yozefu akangibwa abeenebaabu kandi yakura kufwooka omwebembezi womukicweeka ekikaba nikikirayo mubyenkurakurana omubwire bwe.

Yesu akangibwa baitu yafwooka Ibaale erikuru eryomunsonda, omudumizi wokujunwa kwaitu kandi ensoro yobwomeezi bwaitu.

Obwire obumu, tusemeera kwega kukwata kurungi amaani gokwangibwa. Omuli ekyo bukyabukya habamu ensigo z’obugisa.

Alleluya!

GALIHYA N’OSOMA: Luuka 6:26, Yakobo 4:4

EBIKURU MUBYOONA: Okwangibwa nikyo ekyokugarukamu ekikuhakaniza hali okuba wabulikiro. Obwire obumu, tusemeera kwega kukwata kurungi amaani gokwangibwa. Omuli ekyo bukyabukya habamu ensigo z’obugisa.

ESAARA: Taata arukugonza, Ninkusiima habw’amagezi ganu. Nyowe manyire ekyokuhondezaho omukaire hali mpuliira ngu nyangirwe. Njakutunuura omunda hatali aheeru. Kuraba omuli kinu, bukyabukya ndasinguraga ntafwireyo nooha andekereho oba nooha asigaireho harubaju rwange. Omu ibara lya Yesu, Amiina.

IKOM AKWERA KEDE BEDO ME IDYERE DYERE

Akwena Grace Lubega.

Jabuli 118:2; Kidi ame ogedo okwero, en ame odoko kidi adwoŋ me gwic ot,

Akwera obedo ageŋ ikom bedo me idyere dyer.

Pe akwera luŋ obedo me a Catan; Myer iniaŋ apoka poka nono, ite daŋ ye.

Lobo opoŋ kede joo ame omoka moka ikom joo ame okwero gi; onyo opimo joo acalo rwom gi tye piny

Tye me awura pat, Lobo opoŋ kede joo ame poro kop, me doŋ iyakina gurup mogo. Omoko tam gi ni dano ducu myer jol gi.

Ento opore me bedo amanono?

Jami okato opoŋ kede anyut ikom joo ame oyaa I buru me akwera eka te loyo lobe gi.

Oryemo Walter Disney pien “en nwo pe kede tam atwero miyo kony.” Ento Kampuni ame en ocako odoko twon dul adit me billion 190 twal.

Albert Einstein ocako lok kede mwaka Aŋwen, eka nwo pe twero kwan naka oromo mwaka aboŋwen. Oryeme daŋ igaŋ kwan.
Ento pe en aye obedo papo me modern physics and omio lobo theory me relativity kede E = mc²?

Yucepo onwoŋo akwera baŋ omego ento odoŋo te doko atela me lobo ame odoŋo dok dit ikare nono

Yecu onwoŋo okwere eka te doko kidi adwoŋ me gwic, kede atel wi larre, kede dok akoŋ me kwo wa

Kare okene myero opwonyere me toto teko ame yaa ikom akwera, pyen iyie kano tye koti me gum me kare ni.

Alleluya!

MEDE I KWANO: Luka 6:26, Yakobo 4:4.

APIIRE TEK: Akwera obedo ageŋ ikom bedo me idyere dyer. Myero opwonyere me toto teko me akwera. Pyen koti me me gum me kare ni tye iyi akwera.

KWAC: Papo me amara, Apwoyi pi ryeko ni. Aŋeo agam ikom akwera. Aketo neno na iyia ento pe ooko. Pi man, abedo aloc aboŋo paro ŋa ame oweka onyo ŋa ame odoŋ I laŋeta. Inyiŋ Yecu, Amen.

KUHUSU KUKATALIWA NA UKAWAIDA

Mtume Grace Lubega

Zaburi 118:22 (AMP); Jiwe walilolikataa waashi, Limekuwa jiwe kuu la msingi.

Kukataliwa ni dawa ya ukawaida.

Sio aina zote za kukataliwa ni za kipepo; unapaswa kuwa na uwezo wa kutofautisha na kukubaliana hiyo.

Ulimwengu umejaa watu wanaong’ang’ania sana wale ambao wamewaondoa katika maisha yao au kuwahukumu kama wanadamu wa chini zaidi.

Inashangaza maafikiano ambayo baadhi ya watu hufanya ili kukaa ndani ya miduara fulani. Wameifanya kuwa nia ya maisha yao kukubalika na kila mtu.

Lakini ni lazima ufanye hivyo kweli?

Historia imejaa mifano ya watu walioinuka kutoka kwenye majivu ya kukataliwa hadi wakatawala dunia zao.

Walt Disney alifutwa kazi kwa sababu “alikosa fikra na mawazo mazuri.” Lakini sasa, kampuni aliyoianzisha ni kubwa duniani kote na thamani yake ni Dola za Marekani Bilioni 190.

Albert Einstein hakuweza kuzungumza hadi alipokuwa na umri wa miaka minne na hakusoma hadi alipokuwa na umri wa miaka tisa. Alifukuzwa shule. Je, hafikiriwi kuwa baba wa fizikia ya kisasa ambaye alitolea ulimwengu nadharia ya kifizikia ya uhusiano na fomula maarufu ya E=mc2?

Yusufu alikataliwa na ndugu zake na akawa kiongozi katika mojawapo ya staarabu kubwa za wakati wake.

Yesu alikataliwa na akawa jiwe kuu la pembeni, mkuu wa wokovu wetu na chemchemi ya maisha yetu.

Wakati mwingine, lazima tujifunze kutumia nguvu ya kukataliwa. Humo ndani huwa mna mbegu za fursa.

Haleluya!

MASOMO YA ZIADA: Luka 6:26, Yakobo 4:4

UJUMBE MKUU: Kukataliwa ni dawa ya ukawaida. Wakati mwingine, lazima tujifunze kutumia nguvu ya kukataliwa. Humo ndani huwa mna mbegu za fursa.

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Ninajua jinsi ya kujibu wakati ninahisi kukataliwa. Nitaangalia ndani na sio nje. Kwa hili, nitashinda daima bila kujali ni nani ataniacha na nani atabaki upande wangu, katika jina la Yesu, Amina.

OVER AFWIJZING EN MIDDELMATIGHEID

Apostel Grace Lubega

Psalm 118:22 (NBV21); De steen die de bouwers afkeurden, is de hoeksteen geworden.

Afwijzing is het tegengif van middelmatigheid.

Niet alle vormen van afwijzing zijn demonisch; je zou in staat moeten zijn om het verschil te merken en het als zodanig te accepteren.

De wereld is vol met mensen die zich wanhopig vastklampen aan degenen die hen uit hun leven hebben verbannen of hen hebben beoordeeld als mindere stervelingen.

Het is verbazingwekkend welke compromissen sommige mensen sluiten om binnen bepaalde kringen te blijven. Ze hebben het tot hun levensambitie gemaakt om voor iedereen acceptabel te zijn.

Maar moet je dat echt?

De geschiedenis staat vol met voorbeelden van mannen die uit de as van afwijzing herrezen om hun werelden te domineren.

Walt Disney werd ontslagen omdat hij ‘ geen verbeeldingskracht had en geen goede ideeën had’. Maar nu, heeft het bedrijf dat hij begon, wereldwijd totaal een waarde van 190 miljard Amerikaanse dollar.

Albert Einstein sprak pas toen hij vier was en kon pas lezen toen hij ongeveer negen jaar oud was. Hij werd van school gestuurd. Wordt hij niet beschouwd als de vader van de moderne natuurkunde die de wereld de relativiteitstheorie en de beroemde E=mc2 heeft gegeven?

Joseph werd afgewezen door zijn broers en groeide uit tot een leider in een van de grootste beschavingen van zijn tijd.

Jezus werd verworpen en Hij werd de hoeksteen, de grondlegger van onze redding en de bron van ons leven.

Soms moeten we leren om de kracht van afwijzing te benutten. Daarin liggen altijd de zaden van kansen.

Hallelujah!

VERDERE STUDIE: Lukas 6:26, Jakobus 4:4

GOUDEN HOOGTEPUNT: Afwijzing is het tegengif van middelmatigheid. Soms moeten we leren om de kracht van afwijzing te benutten. Daarin liggen altijd de zaden van kansen.

GEBED: Liefdevolle Vader, Ik dank U voor deze wijsheid. Ik weet hoe ik moet reageren op momenten dat ik me afgewezen voel. Ik zal binnenin mijzelf kijken en niet buiten mij. Hierdoor zal ik altijd zegevieren, ongeacht wie mij verlaat en wie aan mijn zijde blijft, in Jezus naam, Amen.

Apostle Grace Lubega

Exodus 33:20 (KJV); And he said, Thou canst not see my face: for there shall no man see me, and live.

Recent church history has a very sad account of a once renowned televangelist and minister of the gospel. His name was Charles Bradley Templeton. In the 1940s and 1950s, his name was widely known, and he drew crowds in the thousands, much like his then close friend, the late Billy Graham with whom he had co-founded Youths For Christ International.

At some point in his journey of salvation, Charles Templeton developed doubts about his faith and the God he had once served so diligently. In his search for answers, he enrolled in the Princeton Theological Seminary. By the end of his quest for answers, he was an agnostic. He wrote a book titled, Farewell to God: My Reasons For Rejecting the Christian Faith.

Charles Templeton’s story is unique, only in the sense that it made it into the public arena and culminated into a book that stands as a dent in his testimony. However, in many other aspects, it is quite common. Christians reject the faith every day. Every day, a believer somewhere in the world denounces God and betrays everything he once believed.

Why?

The answer is in our theme scripture. They did not have a full vision of who God is. When a man sees God, he dies. And many things are true about dead men: they do not draw back; they do not take their hands off the plough; they do not question their faith.

Some of us assume we believe in God. What we should be asking ourselves is, ‘are we really dead?’ ‘Have we truly seen God?’ It is not about the doubts, it is how alive we are in the flesh because we have not seen Him.

FURTHER STUDY: Romans 6:11, Galatians 2:19-21

GOLDEN NUGGET: When a man sees God, he dies. And many things are true about dead men: they do not draw back; they do not take their hands off the plough; they do not question their faith.

PRAYER: Loving Father, I thank You for this word that You have brought to my spirit today. Thank You for opening my eyes to the death that I must experience in order to live unto You. Thank You for showing me how to truly see You. I yield to Your Spirit and power to show me the true vision of who You are, in Jesus’ name, Amen.

ALS JE GOD ZIET

Apostel Grace Lubega

Exodus 33:20 (statenvertaling); Hij zeide verder: Gij zoudt Mijn aangezicht niet kunnen zien; want Mij zal geen mens zien en leven.

De recente kerkgeschiedenis heeft een zeer droevig verslag van een eens zo bekende televisie-evangelist en dienaar van het evangelie. Zijn naam was Charles Bradley Templeton. In de jaren veertig en vijftig was zijn naam algemeen bekend en trok hij duizenden mensen bij elkaar, net als zijn toenmalige goede vriend, wijlen Billy Graham, met wie hij medeoprichter was van Youths For Christ International.

Op een bepaald punt in zijn heilsreis kreeg Charles Templeton twijfels over zijn geloof en de God die hij ooit zo ijverig had gediend. In zijn zoektocht naar antwoorden schreef hij zich in aan het Princeton Theological Seminary. Tegen het einde van zijn zoektocht naar antwoorden was hij een agnost. Hij schreef een boek met de titel Farewell to God: My Reasons For Rejecting the Christian Faith. (Vaarwel God: Mijn redenen om het Christelijke geloof te verwerpen)

Het verhaal van Charles Templeton is uniek, alleen in die zin dat het de publieke arena bereikte en culmineerde in een boek dat als een deuk in zijn getuigenis staat. Echter, is het in veel andere aspecten, heel gewoon. Christenen verwerpen het geloof elke dag. Elke dag bekritiseerd een gelovige ergens in de wereld God en verraadt hij alles wat hij ooit geloofde.

Waarom?

Het antwoord staat in ons themaschrift. Ze hadden geen volledig beeld van wie God is. Wanneer een man God ziet, sterft hij. En veel dingen zijn waar over dode mannen: ze trekken zich niet terug; ze halen hun handen niet van de ploeg; ze twijfelen niet aan hun geloof.

Sommigen van ons veronderstellen, nemen aan, dat we in God geloven. Wat we ons zouden moeten afvragen is: ‘zijn we echt dood?’ ‘Hebben we God echt gezien?’ Het gaat niet om de twijfels, het gaat erom hoe levend we in het vlees zijn, omdat we Hem niet hebben gezien.

VERDERE STUDIE: Romeinen 6:11, Galaten 2:19-21

GOUDEN HOOGTEPUNT: Als een man God ziet, sterft hij. En veel dingen zijn waar over dode mannen: ze trekken zich niet terug; ze halen hun handen niet van de ploeg; ze twijfelen niet aan hun geloof.

GEBED: Liefdevolle Vader, Ik dank U voor dit woord dat U vandaag in mijn geest hebt gebracht. Dank U dat U mijn ogen hebt geopend voor de dood die ik moet ervaren om voor U te leven. Dank U dat U mij laat zien, hoe ik U waarlijk kan zien. Ik geef me over aan Uw Geest en kracht om mij de ware visie te laten zien van wie U bent, in Jezus’ naam, Amen.

BW’OLABA KATONDA

Omutume Grace Lubega

Okuva 33:20 (KJV); N’ayogera nti Toyinza kundaba maaso: kubanga omuntu talindabako n’aba omulamu

Ebyafaayo eby’ekkanisa eby’emabegako awo birina olugero olunakuwaza ennyo ku eyali amanyikiddwa ng’omubuulizi w’enjiri ku terefaayina era omuweereza w’enjiri. Erinnya lye yali Charles Brandley Templeton. Mu myaka gya 1940 ne 1950, erinnya lye lyali limanyikiddwa nnyo, era ng’asikiriza enkumi z’abantu, era ng’afaananako mukwano gwe ennyo mu biseera ebyo, omugenzi Billy Graham gwe yali atandise naye obuwereza bwa Youths For Christ International.

Lumu mu lugendo lwe olw’obulokozi, Charles Templeton yafunamu okubuusabuusa mu nzikiriza ye era ne Katonda gwe yali aweerezaako n’obunyiikivu. Mu kunoonyereza kwe eri eby’okuddamu, yasaba ekifo mu Princeton Theological Seminary. Mu nkomerero ey’okunoonya eby’okuddamu, yali mutakkiriza. Yawandiika akatabo akalina omutwe, Weraba Katonda: Ensonga zange ez’okugaana enzikiriza Ey’ekikristaayo.

Olugero lwa Charles Templeton lwa njawulo kubanga lwatuuka mu lujjudde era ne lukomekkereza mu katabo akayimirira nga eddibu mu bujulizi bwe.
Ng’oggyeko ekyo, mu bintu ebirala bingi, kino kirabika nnyo. Abakristaayo beegaana enzikiriza buli lunaku. Buli lunaku, omukkiriza awantu awamu mu nsi yeesammula Katonda era n’alyamu olukwe buli kimu kye yali akkiririzzaamu edda.

Lwaki?

Eky’okuddamu kiri mu kyawandikibwa kyaffe ekigguddewo. Tebalina kwolesebwa kujjudde okwa ki Katonda ky’ali. Omuntu bw’alaba Katonda, afa. Era ebintu bingi bituufu ku bantu abaafa: tebadda mabega; tebaggya mikono gyabwe ku nkumbi; tebabuusabuusa kukkiriza kwabwe.

Abamu kuffe tulowooza nti tukkiririza mu Katonda. Kye tulina okwebuuza kiri nti, ‘naye ddala twafa?’ ‘Mu butuufu tulabye ku Katonda?’ Tekiri ku kubuusabuusa, wabula kiri ku ngeri gye tuli abalamu mu mubiri kubanga tetumulaba.

YONGERA OSOME: Abaruumi 6:11, Abaggalatiya 2:19-21

AKASUMBI KA ZAABU: Omuntu bw’alaba Katonda, afa. Era ebintu bingi bituufu ku bantu abaafa: tebadda mabega; tebaggya mikono gyabwe ku nkumbi; tebabuusabuusa kukkiriza kwabwe.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’Ekigambo kino ky’oleese mu mwoyo gwange olwaleero. Weebale okubikkula amaaso gange eri okufa kwe nnina okuyitamu olwo nsobole okubeera mulamu eri Ggwe. Weebale okundaga engeri y’Okulaba mu butuufu. Neewayo eri Omwoyo Wo era n’amaanyi ag’okundaga endaba entuufu ey’ekyo Kyoli, mu linnya erya Yesu, Amiina.

KU ORIKUREEBA RUHANGA

Entumwa Grace Lubega

Okuruga 33:20; Kandi yaamugira ati: Torikubaasa kundeeba hamaisho; ahakuba tihariho muntu orindeeba, akagumaho.

Ebyafaayo by’ekanisa byiine amakuru mabi aha muntu owabaire namanywa nk’omuburizi mukuru wahamikutu kandi omuburizi w’engiri. Eiziina rye ni Charles Bradley Templeton. Omu myaka 1940 na 1950, eiziina rye rikaba nirimanywa hona, kandi akakunganya omutwe gw’abantu omu nkumi, na munonga nka munywani we, omugyenzi Billy Graham ou batandikire hamwe Youths for Christ International.

Omurundi gumwe omu rugyendo rwe rw’okujunwa, Charles Templeton akareeta okubanganisa aha kwikiriza kwe hamwe na Ruhanga ou yabandize kuheereza n’obweziriki. Omu kusherura eby’okugarukwamu, akaza kweega omu Princeton Theological Seminary. Aha muheru y’okusherura kugarukwamu, akabura kuba omwikiriza. Akahandiika ekitabo yakyeeta, Farewell to God: Enshonga zangye z’okuruga omu kwikiriza kw’Obukristayo.

Ekitebyo kya Charles Templeton n’ekyomutaano, ahabwokugira ngu kyo kikahika hare omu bantu kandi kikahendera kiri ekitambo ekyataireho ekiina kihango omu bujurizi bwe. Kwonka, omu bichweeka bingi, n’ekyaburiijo. Abakristaayo nibaruga omu kwikiriza buri eizooba. Buri eizooba, omwikiriza omunsi nayatura kuyaruga ahari Ruhanga kandi ahakanisa buri kimwe eki yaikiriize.

Ahabw’enki?

Eky’okugarukamu kiri omu mutwe gw’ebyahandiikirwe byaitu. Tibaratungire kworekwa kwijwiire aha ki Ruhanga ari. Omuntu ku arikureeba Ruhanga, naafa. Kandi ebintu bingi n’amazima aha bantu abafiire: tibarikugaruka nyima; tibarikwiha ngaro aha murimo; tibarikubanganisa kwikiriza kwabo.

Abamwe omuriitwe nituteekateeka ngu nitwikiririza omuri Ruhanga. Eki tushemereire kuba nitwebuuza n’eki, ‘omu mazima tufiire?’ ‘tureebire Ruhanga omu mazima?’ tikiri hakubanganisa, kiri aha okutuhuriire omu mubiri ahabw’okuba titumureebire.

SHOMA NEEBI: Abarooma 6:11, Abagalatia 2:19-21

EZAABU: Omuntu ku arikureeba Ruhanga, naafa. Kandi ebintu bingi n’amazima aha bantu bafiire: tibarikugaruka nyima; tibarikwiha ngaro aha murimo; tibarikubanganisa kwikiriza kwabo.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo eki wareeta omu mwoyo wangye erizooba. Ninkusiima ahabwokwigura amaisho gangye aha kufa oku nshemereire kufamu kwenda ngu mbeho ahabwaawe. Ninkusiima ahabw’okunyoreka oku nshemereire kureeba omu mazima. Ninyorobera Omwoyo waawe n’amaani kunyoreka okworekwa okuhikire okw’eki ori,, omu eiziina rya Yesu, Amiina.

KA INENO LUBANGA

Lakwena Grace Lubega

Nia 33:20 (KJV); Rwot dok owaco ni, “Ento pe ibineno waŋa; pien dano pe neno waŋa ci bedo kwo.

Ginma otime ikom kanica cocoki tyeki bute malit ikom latuc jiri dok latic pa Lubanga iyamo mangene. Nyinge obedo Charles Bradley Templeton. I mwaka 1940 dok 1950, nyinge onongo oywek mada, dok okelo lwak dano i alip ki alip, macalo lareme ma onongo cok kwede, magilwongo ni Billy Graham ma en aye ocako kwede youth for Christ international

Oo kamo iwot me larre ne, Charles Templeton ocako bedo ki ngu ikom niye ne dok Lubanga ma yam onongo etiyo pire ki cwinye ducu ni. Iyenyo lagam-ne, en okwano i Princeton theological seminary. I agiki me yenyo lagam, en odok olungtuke. En ocoyo buk magilwongo ni Lubanga dong idong maber: Tyenlokka me kwero bedo Lakricitayo.

Ododo pa Charles Templeton dok kite pat, ityenlok ni odonyo ikin lwak dano dok odoko buk macung calo bur i cadene. Ento, iyo mapol mukene, meno ginma ngene. Lukricitayo gikwero bedo luyee nino ducu. Nino ducu, ngat mo ma oye kamo iwilobo kwero Lubanga dok kwero jami ducu mayam en eye ikome.

Pingo?

Lagame tye i gin acoya wa. Gin pe gubedo ki neno mupong ikom anga ma Lubanga obedo. Kace ngatmo oneno Lubanga, en to woko. Dok jami mapol tye ada ikom jo ma uto: jo ma uto pe gidok cen; ginpe gikwanyo cing gi ki ikom kweri pur; ginpe penyo bedo Lakricitayo gi.

Wan jo mukene watamo ni wayee ikom Lubanga. Ginma omyero wabed kapenye kwede kekenwa en aye ni, ‘wan mono watoo ada?’, ‘wan mono waneno Lubanga ada?’ pe obedo pi ngur, obedo rwom ma watye kwo kwede i kom pien peya wanene.

KWAN MUKENE: Jo Roma 6:11, Jo Galatia 2:19-21

LWOD MADIT: Kace ngatmo oneno Lubanga, en to woko. Dok jami mapol tye ada ikom jo ma uto: jo ma uto pe gidok cen; ginpe gikwanyo cing gi ki ikom kweri pur; ginpe penyo bedo Lakricitayo gi.

LEGA: Wora me amara, Apwoyi pi lok man ma ityeko kelone icwinya tin. Apwoyi pi yabo wanga me neno too ma omyero akat ki iye wek akwo boti. Apwoyo nyuta kitme neni i ada. An amine bot Cwiny ma meri dok tekoni wek inyuta neno me ada pa anga ma ibedo, inying Yesu, Amen.

OBWORORA RUHANGA

Omukwenda Grace Lubega.

Okuruga 33:20 (KJV); Yagamba ati Tasobora okurora amaiso gange: baitu omuntu talimbona naba mwomezi.

Ebyafayo by’ekanisa ebitali byahara biina okugamba ekw’enganyi okw’omutebezi kandi omuhereza w’enjiri ruranganwa akab’amanyirwe.Ibara lye likaba Charles Bradley Templeton.Omu myaka ye 1940 na 1950, ibara lye likamanywa muno,kandi akasikiriza ebitebe omu nkumi,muno nk’enganjani ye omugenzi Billy Graham hamu nawe nkoku babaire batandikireho Youths for Christ international.

Ha kaire kamu omu rugendo rwe orw’okujunwa, Charles Templeton akagurukya gurukya okuikiriza kwe na Ruhanga owakaba aheriizeho omu bwekambi.Omu kuserura kwe kw’engarukwamu,akehandikisa omu Princeton Theological seminary.Hampero y’okuserura kwe okw’engarukwamu,akaba ali muntu atarukugumya Ruhanga aroho orundi taroho.Akahandika ekitabo nikigamba,ogoroobe Ruhanga:Ensonga zange ez’okwanga enyikiriza y’obukristayo.

Oruganikyo rwa Charles Templeton rw’ebaganiza .Omu kwetegereza ngu rukakifoora kisahe kyabuli omu kandi kyamaliira kifookere ekitabu ekya kyamize obwakaiso bwe.Nobukyakubaire,omu nsonga nyingi ezindi,kiri kyabulikiro.Abakristayo banga enyikiriza bulikiro.Bulikiro,omuikiriza omu nsi yehakana Ruhanga nagobeza buli kintu kyona ekiyali aikirize .

Habwaki?

Eky’okugarukamu kiri omu kyahandikirwe kyaitu eky’ahamutwe.Batabe n’okwolekwa okuijwire okwa oha Ruhanga owali.Omuntu obwarora Ruhanga,afa.Kandi ebintu bingi by’amazima hali abantu abafu:tibehinya enyuma;emikono yabu tibagiha ha kyoma ky’okulima;tibagurukya gurukya okuikiriza kwabu.

Abamu hali itwe tutekereza ngu twikiriza omu Ruhanga.Ekitwina kuba nitwekaguza kiri,’mazimakwo tufiire?’tikiri ha kugurukya gurukya,kiri omulingo ki tuli bomezi omu mubiri habwokuba titumurozire.

GALIHYA N’OSOMA: Abarumi 6:11, Abagaratiya 2:19-21.

EBIKURU MUBYOONA: Omuntu obwarora Ruhanga, afa. Kandi ebintu bingi by’amazima hali abantu abafu:tibehinya enyuma;emikono yabu tibagiha ha kyoma ky’okulima;tibagurukya gurukya okuikiriza kwabu.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo kinu ekyolesiire ha mwoyo gwange leero.Webale habw’okukinguraho amaiso gange hali okufa okunyina kurabamu nikwo nyomere hali Iwe.Webale habw’okunyoleka omulingo nyina mazimakwo kurora.Ninyorobera Omwoyo Wawe n’amaani okunyoleka okwolekwa okw’amazima okw’oha owoli, omw’ibara lya Yesu, Amiina.

UNAPOMUONA MUNGU

Mtume Grace Lubega

Kutoka 33:20 (KJV); Kisha akasema, Huwezi kuniona uso wangu, maana mwanadamu hataniona akaishi.

Historia ya hivi majuzi ya kanisa ina kisa cha kusikitisha sana cha mwinjilisti mashuhuri wa televisheni na mhudumu wa injili. Jina lake lilikuwa Charles Bradley Templeton. Katika miaka ya 1940 na 1950, jina lake lilijulikana sana, na alivutia umati wa maelfu ya watu, sawa na rafiki yake wa karibu wakati huo, marehemu Billy Graham ambaye alianzisha naye Shirika la Kimataifa la Vijana kwa Kristo.

Wakati fulani katika safari yake ya wokovu, Charles Templeton alipata shaka juu ya imani yake na Mungu ambaye aliwahi kumtumikia kwa bidii sana. Katika kutafuta kwake majibu, alijiandikisha katika Seminari ya Kitheolojia ya Princeton. Kufikia mwisho wa utafutaji wake wa majibu, alikuwa hamuamini Mungu. Aliandika kitabu chenye kichwa, Kwaheri kwa Mungu: Sababu Zangu za Kuikataa Imani ya Kikristo.

Hadithi ya Charles Templeton ni ya kipekee, kwa maana tu kwamba iliingia katika uwanja wa umma na ikaishia katika kitabu ambacho kinasimama kama tundu katika ushuhuda wake. Hata hivyo, katika mambo mengine mengi, ni ya kawaida kabisa. Wakristo hukataa imani kila siku. Kila siku, muamini mahali fulani ulimwenguni humlaumu Mungu na kusaliti kila kitu alichoamini hapo awali.

Kwa nini?

Jibu liko katika andiko letu kuu. Hawakuwa na maono kamili ya utu wa Mungu. Mtu akimwona Mungu, hufa. Na mambo mengi kuhusu wafu ni kweli kuwa: hawarudi nyuma; hawaondoi mikono yao kwenye jembe; hawahoji imani yao.

Baadhi yetu hufikiri kwamba tunamuamini Mungu. Tunachopaswa kujiuliza ni, “je tumekufa kweli?” “Je, tumemwona Mungu kweli?” Si kuhusu mashaka, ni jinsi tulivyo hai katika mwili kwa sababu hatujamwona.

MASOMO YA ZIADA: Warumi 6:11, Wagalatia 2:19-21

UJUMBE MKUU: Mtu akimwona Mungu, hufa. Na mambo mengi kuhusu wafu ni kweli kuwa: hawarudi nyuma; hawaondoi mikono yao kwenye jembe; hawahoji imani yao.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili ambalo umeniletea rohoni mwangu leo. Asante kwa kufungua macho yangu kwa kifo ambacho lazima nipate ili niishi Kwako. Asante kwa kunionyesha jinsi ya kukuona kweli. Ninajisalimisha kwa Roho Wako na uwezo wa kunionesha maono ya kweli ya utu Wako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Psalm 103:5 (KJV); Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle’s.

Throughout history, men have sought for the fountain of youth, a mythical spring, tales of which have been recounted for thousands of years. In lore, the fountain restores the youth of whoever drinks from its waters.

Those men were looking in the wrong places. Our theme scripture reveals the answer to their quest for eternal youth.

In the Message Version, the Bible says, “He wraps you in goodness—beauty eternal. He renews your youth—you’re always young in his presence.”

The true fountain of youth is THE PRESENCE OF GOD.

The world by its wisdom has devised ways to slow down ageing. By 2021, the anti-ageing market was valued at 60.42 billion United States Dollars. According to research, globally, the market is expected to be worth about 119.6 billion dollars by 2030.

But our fountain of youth is free! It energises, strengthens, revives and restores effortlessly. It is the reason why at one hundred twenty years of age, Moses’ eyesight was not dim and his natural force unabated (Deuteronomy 34:7).

The United Nations says that there are presently about 573,000 centenarians worldwide. That is out of a population of 8 billion people.

This generation should change that narrative, not by anti-ageing creams but by the reviving and rejuvenating presence of God.

Hallelujah!

FURTHER STUDY: Deuteronomy 34:7, Isaiah 40:31

GOLDEN NUGGET: The true fountain of youth is THE PRESENCE OF GOD.

PRAYER: Loving Father, I thank You for this truth. Thank You for Your presence and what it can do. I am renewed every day, stronger and fresher today than I was yesterday. Regardless of the passing of time, I am energized by Your power, in Jesus’ name, Amen.

ENSULO EY’OBUVUBUKA

Omutume Grace Lubega

Zabbuli 103:5 ( KJV); Akkusa akamwa ko ebirungi; Obuvubuka bwo ne budda obuggya ng’empungu.

Okuyita mu byafaayo, abantu banoonyezza ensulo ey’obuvubuka, ensulo ey’ekyama, engero zayo ziddiddwamu okumala enkumi n’enkumi z’emyaaka. Mu kuyigirizibwa, ensulo eyo ezzaawo obuvubuka bw’oyo yenna anywa ku mazzi gaayo.

Abantu abo baali banoonyezza mu bifo ebikyaamu. Ekyawandiikibwa kyaffe ekigguddewo kitubikkulira eky’okudamu eri okunoonyereza kwabwe okw’obuvubuka obutagwaawo.

Mu nzivunula eya Message , Baibuli egamba, “Akubikka mu bulungi- obulungi obutagwaawo. Azza buggya obuvubuka bwo-obeeranga muto mu kubeerawo Kwe”

Ensulo entuufu ey’obuvubuka Kwe KUBEERAWO KWA KATONDA.

Ensi ku lw’amagezi gaayo etonzeewo engeri ey’okukeereya okukaddiwa. Mu 2021, akatale k’ebyo ebireetera obutakaddiwa kaapimibwaamu obuwumbi bwa doola 60.42. Okusinziira kukunoonyereza, mu nsi yonna, akatale ako kasuubirwa nti kajja kubeera mu buwumbi 119.6 obwa doola mu 2030.

Naye ensulo yaffe ey’obuvubuka yabwerere! ezaamu amaanyi, eza buggya era n’ezaawo mu bwangu. Y’ensonga lwaki ku myaka kikumi mu abiri, eriiso lya Musa lyali terizibye, so n’amaanyi ge ag’obuzaaliranwa gaali tegakendedeeko. (Ekyamateeka 34:7).

Ekibiina ekigatta Amawanga Kigamba, waliwo omuwendo oguwera 573,000 ogw’abantu abasusse emyaka kikumi mu nsi yonna. Omuwendo ogwo guva ku buwumbi 8 ogw’abantu.

Omulembe guno gusaanye okukyuusa enjogera eyo, ssi nabizigo ebizziyizza omuntu okukaddiwa naye n’okubeerawo kwa Katonda okuzza obuggya n’okuzaamu amaanyi.

Alleluya!

YONGERA OSOME: Ekyamateeka Olwokubiri 34:7, Isaaya 40:31

AKASUMBI KA ZAABU: Ensulo entuufu ey’obuvubuka Kwe KUBEERAWO KWA KATONDA.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza ku lw’okubeerawo Kwo na kki kyekusobola okukola. Nzizibwa buggya buli lunaku, mu maanyi era okusinga mu bulamu olwa leero okusinga egyo. Obutatunuulira obudde obuyita, nzizibwamu amaanyi n’amaanyi Go, mu linnya erya Yesu, Amiina.

ENSHURO Y’OBUTSIGAZI

Entumwa Grace Lubega

Zaaburi 103:5; Akakuhaazya ebirungi, Ngu obutsigazi bwawe bugarukye busya nk’empungu.

Okuraba omu byafaayo byona, abantu basherwiire enshuro y’obutsigazi, enyikiriza, n’ebitebyo ebibazirwe enkumi n’enkumi y’emyaka. Omu migyenzo, enshuro negarura busya obutsigazi ogwo orikunywa amaizi gaayo.

Abashaija abo bakaba nibaronda omu myanya etahikire. Omutwe gw’ebyahandiikirwe byaitu nigugarukamu okusherura kwabo kw’obutsigazi obutahwaho.

Omu nvunuura eya Message, Baiburi negira eti, “nakuzinga omu burungi—oburungi obutahwaho. Nagarura busya obutsigazi bwaawe—noguma orimuto omu maisho gye.”

Enshuro y’obutsigazi ey’amazima N’OKUBAHO KWA RUHANGA.

Ensi ahabw’obwengye bwayo eteireho emiringo y’okukyendeeza okukura. Omu mwaka 2021, akatare k’obutakura kakaba kari aha rurengo rw’obuwumbi bwa doora za America 60.42. Kuruga omu kucondooza, omunsi yona, akatare nikateekateekwa kuba nikaingana obuwumbi bwa doora 119.6 omu mwaka gwa 2030.

Kwonka enshuro y’obutsigazi bwaitu neya busha! N’egaruramu amaani, egumya, egarura busya, kandi eshumbusha otatairemu maani goona. Niyo nshonga ahabw’enki aha myaka igana na makumi abari y’obukuru, amaisho ga Musa gakaba gatakagirwemu ruho kandi n’amaani gye gatakatuubire (Eky’Ebiragiro 34:7).

Amahanga ageteraine nigagira ngu obwahati hariho abantu 573,000 abaine emyaka igana omunsi yoona omu bantu obuwumbi 8.

Obusingye obu bushemereire kuhindura ekyo, tihabwa amajuta agarikuzibira okukura kureka ahabw’okugarura busya hamwe n’okugarura okubaho kwa Ruhanga.

Hallelujah!

SHOMA NEEBI: Eky’Ebiragiro 34:7, Isaaya 40:31

EZAABU: Enshuro y’obutsigazi eyamazima N’OKUBAHO KWA RUHANGA.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okubaho kwaawe n’eki kirikubaasa kukora. Ningarurwa busya buri eizooba, ngira amaani kandi mba musya okukira okumbaire ndi nyomwabazyo. N’obu obwiire burikuhingura, ningira amaani ahabw’amaani gaawe, omu eiziina rya Yesu, Amiina.

IT ME TEKONA

Lakwena Grace Lubega

Jabuli 103:5 (KJV); en miya jami mabeco pi kare me kwona ducu, kun roco tekona kare ki kare macalo pa ocur.

Nicake yam con, dano gutiko yenyo it me tekogi, it ma dano ye ikome, Lok ododo ma gikwano gi pi mwaka alip ki alip. I ngec macon, it dwoko cen teko pa ngatmo keken ma mato pii ki iye.

Jo meno gubedo kayenyo kabedo ma raju. Kwan wa matin nyutu lagam pi mitigi me ngeyo teko labed naka.

I Baibul ma kilwongo nyinge ni ‘message’, Baibul waco ni, “en umi i ber ne- ber ma labed naka. En rojo tekoni- kare ducu ibedo tek i tyene.”

It me teko me ada en aye TYE PA LUBANGA.

Wilobo ki ryeko ne otyeko nongo yo me dwoko piny rwom me tiyo. Me o i 2021, onongo cuk me yat lageng tiyo dong oo i billion 60.42 me dollar me lobo mawoko. Maluke ki kwed, ilobo kulu, kitye ka byeko cuke me bedo billion 119.6 meo i 2030.

Ento it me teko tye menono pi wan! En medo kero, medo tek, loko dok dwoko cen labongo kero. En aye tyenlok ma oweko imwaka mia ki pyera ryo, wang Moses onongo pwod neno maleng dok tekone onongo peya odok cen (Nwoyo cik 34:7).

Lobo mawoko me America waco ni jo me centenary tye alib mia bic ki alib pyera biro wie adek ilobo kulu. Man tye ikom dano million aboro.

Dano me tekare ni omyero gulok lok meno, peki moo kom ma gengo tiyo ento ki roco tye pa Lubanga.

Alelua!

KWAN MUKENE: Nwoyo cik 34:7, Icaya 40:31

LWOD MADIT: It me teko me ada en aye TYE PA LUBANGA.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi tyeni dok ngo ma en twero timo ne. An aroc nino ducu, adoko tek dok nyen tini loyo kitma laworo, kadi kabed cawa tyeka kato, kero na mede ki tekona, inying Yesu, Amen.

ENSORO Y’OBUSIGAZI

Omukwenda Grace Lubega.

Zabuli 103:5 (KJV); Arukuigusa akanwa kawe ebirungi:Obusigazi bwawe nubugaruka mu obuhyaka nkisamba.

Kuraba omu byafayo,abantu baserwire ensoro y’obusigazi,iziba ely’akasigasigano,enganikyo ezigarukanizibwemu emyaka n’emyaka.Omu karomborombo,ensoro egaruraho obusigazi obwa buli omu anywa ha maizi gayo.

Abantu abo bakaba nibarora omu biikaro ebitahikire.Ekyahandikirwe kyaitu eky’ahamutwe kisukura engarukwamu hali okuserura kwabu kw’obusigazi obutahwaho.

Omu mpindura ey’obukwenda,Baibuli ekugamba,”Akusweka omu burungi -Oburungi obutahwaho.Agaruraho obusigazi bwawe-bukya bukya oba muto omu kubaho Kwe.”

Ensoro ey’amazima y’obusigazi eri OKUBAHO KWA RUHANGA.

Ensi habw’amagezi gayo eresireho emiringo y’okusoonookya okukura.Omu 2021,akatale ka ebikutangiira okukura kakaba nikabarwamu obuhumbi 60.42 obwa doola.Kusigikira ha bakalimagezi,omu nsi yona, akatale kakunihirwa kuba nikabarwamu nk’obuhumbi 119.6 obwa doola hali tulahikira omu 2030.

Baitu ensoro waitu ey’obusigazi eri ya busa kwonka! Ehereza amaani,egaarramu amaani,egarura buhyaka n’okugaruraho hataroho kutamu maani maingi.Niyo nsonga habwaki ha myaka kikumi n’abiiri ey’obukuru,Amaiso ga Musa gakaba gatahimbaire n’amaani g’omubiri gakaba gatahoireho (Ekyebiragiro 34:7).

Ensi y’Amerika egamba ngu hati haroho abantu nka 573,000 abaine emyaka kikumi n’okusingaho omunsi yona.Kiri kityo omu bantu obuhumbi munana.

Obusinge bunu bwina kuhindura ekyo,hatali habw’ebigita ebikutangiira okukura baitu habw’okubaho kwa Ruhanga okukugaarramu amaani n’okugaarra buhyaka.

Alleluya!

GALIHYA N’OSOMA: Ekyebiragiro 34:7,Isaya 40:31.

EBIKURU MUBYOONA: Ensoro ey’amazima y’obusigazi eri OKUBAHO KWA RUHANGA.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amazima ganu.Webale habw’okubaho Kwawe n’ekyo ekikusobora kora.Ngaarurwa buhyaka bulikiro,w’amaani kandi muhyaka leero okukiira ijo.Etali nsonga akaire akakurabaho,ngarwamu amaani habw’amaani Gawe, omw’ibara lya Yesu, Amiina.

AKONG ME PII AMI IBEDO ATIDI

Akwena Grace Lubega

Jabuli 103:5; En mia jami abedo pi kare me kwona luŋ, dok daŋ roco kwona kare i kare calo cur.

Cakere I kare okato aŋec, dano obedo moyo akoŋ me pii ami i bedo atidi, akoŋ a jo a con riki kobo ni tye, kop ame obedo nwoyo pi mwaki tutumia. Ikom ŋec ame tekwaro mio wa, pii akoŋ ni en mio dano moro keken ame omato doko dano atidi.

Jo nono nwoŋo tye omoyo i kabedo arac. Coc wa i malo no tuci wa agam i kom bedo dano atidi a perakino nakanaka.

Iyi Buk Acil ame olwoŋo mi Message Baibul, kobi wa ni, “En boo yin i berrere- cilo a perakino nakanaka. En roco kwoni kare i kare- yin i bedo atin kare i kare i tye mere.

Akoŋ me pii me ateni ami i bedo atidi obedo TYE OBANGA.

Wi podo i beo i ryeko mere otyeko roto yo apol ame mio dano tii momot. Iyi mwaka 2021, cuk ame cato gin ame mio dano tii momot nwoŋo wellere tye bilion 60.42 Cente me America. Kit ame oyenyo ote nwoŋo kede,i wi podo luŋ, cukki otamo ni wellere bino bedo bilion 119.6 Cente me America i mwaka 2030.

Ento akoŋ wa me pii a mio i bedo dano atidi tye me nono! Mio wa teko,roco kede dwoko aboŋo wan timo ginoro keken. Man en omio i mwaka miacel i pyeraryoo,waŋ Muca nwoŋo mom ru ocoro, dok daŋ owoŋo pwod tye lomoro ame teko mere mom ru odok cen (Lodo Cik 34:7).

Dul me United Nations i cawa ni tye akobo ni tye dano aromo 573,000 a mwaka gi tye 100 dok kede malo. Mano i kom wel jo bilion 8.

Anywalli wa ni myero lok kopo oko, pe i beo i tic kede moo ami itii momot ento i beo i roco kede dwogo teko a tye Obaŋa.

Alleluya!

MEDE I KWANO: Lodo Cik 34:7, Icaya 40:31

APIIRE TEK: Akoŋ me pii me ateni ami i bedo atidi obedo TYE OBANGA.

KWAC: Papa me amara, Apwoyo pi ateni ni. Apwoyo pi tye Ni kede gin ame twero tiyo. A rocere nino nino, atek dok daŋ winyo aber tin akato aworo. Pe paro kit ame cawa kato kede, abedo atek i beo i teko Ni, inyiŋ Yecu, Amen.

CHEMCHEMI YA UJANA

Mtume Grace Lubega

Zaburi 103:5 (KJV); Aushibisha mema uzee wako, Ujana wako ukarejezwa kama tai;

Katika historia, watu wametafuta chemchemi ya ujana, chemchemi ya kizushi, hadithi ambazo zimesimuliwa kwa maelfu ya miaka. Kwa hadithi, chemchemi hurejesha ujana wa yeyote anayekunywa katika maji yake.

Watu hao walikuwa wakitazama mahali pasipofaa. Andiko letu kuu linafichua jibu la utafiti wao wa ujana wa milele.

Katika Toleo la Ujumbe (Message Version), Bibilia inasema, “Anakufunika kwa wema-uzuri wa milele. Hufanya upya ujana wako-wewe ni kijana daima mbele yake.”

Chemchemi ya kweli ya ujana ni UWEPO WA MUNGU.

Ulimwengu kwa hekima yake umebuni njia za kupunguza kasi ya uzee. Kufikia 2021, soko la kuzuia kuzeeka lilikuwa na thamani ya Dola za Kimarekani bilioni 60.42. Kulingana na utafiti, ulimwenguni, soko linatarajiwa kuwa na thamani ya takriban dola bilioni 119.6 ifikapo 2030.

Lakini chemchemi yetu ya ujana ni bure! Inatia nguvu, kuimarisha, kuhuisha na kurejesha bila juhudi nyingi. Ndiyo sababu akiwa na umri wa miaka mia moja na ishirini, macho ya Musa hayakuwa na upofu na nguvu zake za asili hazikupungua (Kumbukumbu la Torati 34:7).

Umoja wa Mataifa (UN) unasema kuwa kwa sasa kuna takriban watu 573,000 walio na umri wa miaka 100 kote ulimwenguni. Hiyo ni kati ya watu bilioni 8.

Kizazi hiki kinapaswa kubadilisha simulizi hiyo, si kwa mafuta ya kuzuia kuzeeka bali uwepo wa Mungu unaohuisha na kuleta ujana.

Haleluya!

MASOMO YA ZIADA: Kumbukumbu la Torati 34:7, Isaya 40:31

UJUMBE MKUU: Chemchemi ya kweli ya ujana ni UWEPO WA MUNGU.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa uwepo wako na kile kinachoweza kufanya. Ninafanywa upya kila siku, nina nguvu na upya leo kuliko nilivyokuwa jana. Bila kujali kupita kwa wakati, ninatiwa nguvu na nguvu zako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Genesis 30:27 (KJV); And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the Lord hath blessed me for thy sake.

God prepares His children for greatness through a process. One of the aspects of this process is service to Him by service to men.

Jacob and Laban’s story teaches us one fundamental truth about how greatness serves.

The principle therein is that a great man serves even those that he is able to add to and bless.

In our theme scripture, Laban admits to Jacob, “I have learned by experience that the Lord has blessed me for thy sake.” Even if Laban was blessed because of Jacob, Jacob served him anyway.

A weaker person would have used this as an opportunity to self-promote. In the church today, gifted ministers use their giftedness as an excuse to behave like lords in other people’s ministries.

It does not matter how anointed you are or how much you know about God. As long as the Lord has placed you under the authority of another person, serve them in humility. That is a mark of a great man.

Hallelujah!

FURTHER STUDY: Matthew 23:11, Matthew 20:28

GOLDEN NUGGET: A great man serves even those that he is able to add to and bless.

PRAYER: Loving Father, I thank You for this word. Thank You for teaching and instructing me in Your ways. I choose to serve with all my heart because that is my sacrifice to You. I am available and committed to the work of the gospel, in Jesus’ name, Amen.

EMBALA EY’OBUSUKKULUMU

Omutume Grace Lubega

Olubereberye 30:27 (KJV); Labbaani n’amugamba nti Kaakano obanga ndabye ekisa mu maaso go, beera wano: kubanga nfumiitirizza nga Mukama yampa omukisa ku bubwo.

Katonda ateekateeka abaana be ku lw’obusukkulumu okuyita mu mutendera. Emu ku ngeri ey’omutendera guno bwe buweereza gy’Ali, ng’oweereza abantu.

Olugero lwa Yakobo ne Labbaani lutuyigiriza amazima ag’enkizo ku ngeri obusukkulumu gye buweerezamu.

Ennono mu kyo eri nti omuntu omusukkulumu aweereza eri n’abo b’asobola okwongerako n’okuwa omukisa.

Mu kyawandiikibwa kyaffe ekigguddewo, Labbaani ayogera eri Yakobo, “kubanga nfumiitirizza nga Mukama yampa omukisa ku bubwo.” Newankubadde nga Labbaani yaweebwa omukisa ku lwa Yakobo, Yakobo era yamuweereza.

Omuntu omunafu yandikozesezza kino ng’omwagaanya okwegulumiza yekka na yekka. Mu kkanisa olwaleero, abaweereza abalina ebirabo bakozesa ebirabo byabwe ng’ensonga ey’okweyisa nga abaloodi mu buweereza bw’abantu abalala.

Ssi nsonga oba oliko amafuta genkana ki oba omanyi Katonda kyenkana ki. Mukama bw’aba ng’akutadde wansi w’obuyinza obw’omuntu omulala, weereza gye bali n’obwetoowaze. Ako ke kabonero k’omuntu omusukkulumu.

Alleluya!

YONGERA OSOME: Matayo 23:11, Matayo 20:28

AKASUMBI KA ZAABU: Omuntu omusukkulumu aweereza eri n’abo b’asobola okwongerako n’okuwa omukisa.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’ekigambo kino. Weebale okunjigiriza era n’okundagirira mu makubo go. Nsalawo okuweereza n’omutima gwange gwonna kubanga ekyo kye kiweebwayo kyange gy’oli. Wendi era neweereddeyo ddala eri omulimu gw’enjiri, mu linnya erya Yesu Amiina.

OMUCWE GW’OBUKURU

Entumwa Grace Lubega

Okutandika 30:27; Labaani yaamugarukamu ati: Ku oraabe nongirira embabazi, ogume aha; ahakuba nyetegyereize ku MUKAMA ampaire omugisha ahabwawe.

Ruhanga natebekanisiza abaana be obukuru arikubarabya omu rugyendo. Kimwe aha bicweeka by’orugyendo oru n’okumuheereza orikuheereza abantu.

Ekitebyo kya Yakobo na Labaani nikitwegyesa amazima makuru g’oku obukuru burikuheereza.

Engyenderwaho eri ngu omuntu mukuru naheereza naabo abu arikubaasa kwongyeraho kandi akagabira.

Omu mutwe gw’ebyahandiikirwe byaitu, Labaani nahamiza Yakobo ati, “nyetegyereize ku MUKAMA ampaire omugisha ahabwawe.” N’obu Labaani yabaire ahairwe omugisha ahabwa Yakobo, Yakobo nabwo akamuheereza.

Omuntu omunafu akaba naija kukozesa omugisha ogu kwetunguura. Omu Kanisa erizooba, abaheereza abaine ebiconco nibakozesa ebiconco byabo nka rwekwatso kwetwaara nkabakama omu buheereza bw’abandi.

Tinshonga oku oshukirweho amajuta nari oku orikumanya Ruhanga munonga. Mukama yakuta ahansi y’obushoboorozi bw’omuntu ondaijo, muheereze n’obucureezi. Ako n’akamanyiso k’omuntu mukuru.

Hallelujah!

SHOMA NEEBI: Matayo 23:11, Matayo 20:28

EZAABU: Omuntu mukuru naheereza naabo abu arikubaasa kwongyeraho kandi akagabira.

OKUSHABA: Taata Omukundwa, Ninkusiima ahabw’ekigambo eki. Ninkusiima ahabw’okunyegyesa kandi okampabura omu mihanda yaawe. Nincwamu kuheereza n’omutima gwangye gwona ahabw’okuba ekyo nikyo kitambo kyangye ahariiwe. Ndiho kandi nyezirikiire emirimo y’engiri, omu eiziina rya Yesu, Amiina.

KIT ME BEDO DIT

Lakwena Grace Lubega

Acakki 30:27 (KJV); Laban ogamo ni, “Ka iye, ci koŋ alokki gin mo; pien atyeto ci aniaŋ ni Rwot omiya gum pi in.

Lubanga yubu lutinone pi bedo dit kun wok ki iyo me pwonye mapatpat. Pwonye man acel ikine obedo tic pire ki itic bot dano.

Lok kom Yakobo ki Laban pwonyo wan ki ada acel ikom kitma ngatma dit woro kwede Lubanga.

Cik ma iye en aye ni ngatma dit tiyo wa pi jo ma en twero medo ginmo botgi dok miyo gum bitgi.

Ikwan wa matin, Laban oye bot yakobo ni, “atyeto ci aniaŋ ni Rwot omiya gum pi in.” Kadi kabed ni kimiyo gum ki Laban pi yakobo, yakobo pwod otiyo pire gire.

Ngatma goro onongo twero tic ki ginman calo Kare me ilo rwome kekene. I kanica ma komkare ni, lutic pa Lubanga ma tyeki mot tiyo ki motgi calo tyenlok me time calo rwodi ikanica pa luwotgi.

Pire pe tek rwom niwire ma itye kwede onyo rwom ngeci ikom Lubanga. Kateki lacwec pwod oketi ite twero pa ngat mukene, ti pigi kimwolo. Man obedo lanyut pa ngatma dit.

Alelua!

KWAN MUKENE: Matayo 23:11, Matayo 20:28

LWOD MADIT: Ngatma dit tiyo wa pi jo ma en twero medo ginmo botgi dok miyo gum bitgi.

LEGA: Wora me amara, Apwoyi pi lok man. Apwoyi pi pwonya dok nyuta yo ni. An ayero me tic ki cwinya ducu pien man obedo gin tum ma mera piri. An atye atera dok aketo cwinya itic pa Lubanga, inying Yesu, Amen.

EMYETWALIZE Y’OBUKURU

Omukwenda Grace Lubega

Okubanza 30:27 (KJV); Labani yamugambira ati Hati obundaba mboine omugisa omu maiso gawe, ikara hanu: baitu nyetegerize nti MUKAMA ampaire omugisa habwawe.

Ruhanga atekaniza abaanabe habw’obukuru kuraba mu kuhana. Ogumu h’amiringo ey’okuhana nugwo kumuhereza kuraba mukuhereza abantu.

Oruganikyo rwa Yakobo hamu na Labani rutusomesa amazima ag’okubandirizaaho oku obukuru buhereza.

Engiga omulikyo niyo ngu omuntu omukuru mukitinisa ahereza naabo abanyina ekyokubongeraho hamu n’okubahereza omugisa.

Omukyahandikirwe kyaitu eky’omutwe, Labani nayegambirra Yakobo, ” Nkyetegeriize habw’ebimboine ngu Mukama ampaire omugisa habwawe.” N’obukiraaba ngu Labani akahabwa omugisa habwa Yakobo, kitatange Yakobo kumuhereza.

Omuntu omuceke akukozeseze omugisa gunu kwekuza. Omukanisa birobinu, abahereza abanyina ebisembo bakozesa ebisembo byabo nk’ekyekwaso okwetwaza nk’abakama omubuhereza bw’abantu abandi.

Teri nsonga osesirweho amagita kwinganaki, rundi bwingiki obwebyo ebyomanyireho Ruhanga. Ruhanga obu araaba akutekere hansi y’obusobozi bw’omuntu ondi, muhereze mukwebundaaza. Ako karorwaho k’omuntu omukuru mukitinisa.

Alleluya!

GALIHYA N’OSOMA: Matayo 23:11, Matayo 20:28

EBIKURU MUBYOONA: Omuntu omukuru mukitinisa ahereza naabo abanyina ekyokubongeraho hamu n’okubahereza omugisa.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’ekigambo kinu. Webale kunsomesa n’okumpabura omu mihanda yaawe. Ninkomamu kuhereza nomutima gwange gwona habwokuba ekyo nikyo kyonzira kyange hal’iwe. Ndoho kandi nyehaireyo hali omulimo gw’enjiri, omw’ibara lya Yesu, Amiina.

TABIA YA UKUU

Mtume Grace Lubega

Mwanzo 30:27 (KJV); Labani akamwambia, Iwapo nimeona fadhilii machoni pako, kaa, maana nimetambua ya kuwa BWANA amenibariki kwa ajili yako.

Mungu huwatayarisha watoto wake kwa ukuu kupitia mchakato. Moja ya vipengele vya mchakato huu ni huduma Kwake kwa kuwatumikia wanadamu.

Hadithi ya Yakobo na Labani inatufundisha ukweli mmoja wa msingi kuhusu jinsi ukuu unavyohudumu.

Kanuni ndani yake ni kwamba mtu mkuu hutumikia hata wale ambao anaweza kuwaongezea na kuwabariki.

Katika andiko letu kuu, Labani anakiri kwa Yakobo, “Nimetambua ya kuwa BWANA amenibariki kwa ajili yako.” Hata kama Labani alibarikiwa kwa sababu ya Yakobo, Yakobo alimtumikia hivyo hivyo.

Mtu dhaifu angetumia hii kama fursa ya kujitangaza. Katika kanisa leo, watumishi wenye vipawa hutumia vipawa vyao kama kisingizio cha kuishi kama mabwana katika huduma za watu wengine.

Haijalishi umepakwa mafuta kiasi gani au unamjua Mungu kiasi gani. Maadamu Bwana amekuweka chini ya mamlaka ya mtu mwingine, mtumikie kwa unyenyekevu. Hiyo ni alama ya mtu mkuu.

Haleluya!

MASOMO YA ZIADA: Mathayo 23:11, Mathayo 20:28

UJUMBE MKUU: Mtu mkuu hutumikia hata wale ambao anaweza kuwaongezea na kuwabariki.

SALA: Baba Mpenzi, Nakushukuru kwa neno hili. Asante kwa kunifundisha na kunielekeza katika njia zako. Ninachagua kutumikia kwa moyo wangu wote kwa sababu hiyo ndiyo dhabihu yangu Kwako. Ninapatikana na nimejitolea kwa kazi ya injili, katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 24:16 (KJV); And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

The conscience is the part of you that hears God.

Keeping it void of offence means that you keep it in a state that continually listens to what the Lord is saying.

A man whose conscience is void of offence also gets wounded; his emotions are impacted by the actions of others.

But, to carry pain and anger over being hurt but still be able to hear God is one of the indelible marks of a mature Christian.

Keeping your conscience void of offence means that you can bless the man who is slandering your ministry on social media because the Lord instructed you to and you heard Him.

Keeping your conscience void of offence means that you pray for those that bring you pain because the Lord told you to do so and you heard Him.

Never get so angry and upset by people that you shut out the voice of the Father.

Praise Him!

FURTHER STUDY: Ephesians 4:26, Numbers 20:9-11

GOLDEN NUGGET: The conscience is the part of you that hears God. Keeping it void of offence means that you keep it in a state that continually listens to what the Lord is saying.

PRAYER: My Father, I thank You for this word. Thank You for Your voice. It is precious to me and I am prepared to pay the price to hear You continually. By Your grace, You teach me never to allow pain and disappointment to shut out Your instructions, in Jesus’ name, Amen.

OMWOYO OGUTALINA MUSANGO – 2

Omutume Grace Lubega

Ebikolwa by’Abatume 24:16 (KJV); Era nnyiikira mu kigambo ekyo okubeeranga n’omwoyo ogutalina musango eri Katonda n’eri abantu ennaku zonna.

Ekiyitibwa “conscience” mu Luzungu ky’ekitundu mu mwoyo gwo ekiwulira Katonda.

Okukikuuma nga tekirina musango kitegeeza nti okikuumira mu kifo ekiwulira buli kaseera ki Katonda ky’Agamba.

Omuntu alina ekitundu mu mwoyo gwe ekiwulira Katonda ekitalina musango naye akosebwa; empulira ye ekwatibwako ebikolwa by’abalala.

Naye, okusitula obulumi n’obusungu ng’olumiziddwa naye n’osigala ng’okyawulira Katonda kamu ku bubonero obuggumivu obw’omukristaayo akuze.

Okukuuma ekitundu mu mwoyo gwo ekiwulira Katonda nga tekirina musango kitegeeza nti osobola okuwa omukisa eri omuntu ali mu kwogerera obubi obuweereza bwo ku mitimbagano kubanga Mukama yakulagira era wamuwulira.

Okukuuma ekitundu mu mwoyo gwo ekiwulira Katonda nga tekirina musango kitegeeza nti osabira abo abakuleetera obulumi kubanga Mukama yakulagira okukikola era wamuwulira.

Tonyiiganga nnyo n’okukyankalanyizibwa abantu okutuuka ku ssa ery’okuggalira wabweru eddoboozi lya Taata.

Atenderezebwe!

YONGERA OSOME: Abaefeso 4:26, Okubala 20:9-11

AKASUMBI KA ZAABU: Ekiyitibwa “conscience” mu Luzungu ky’ekitundu mu mwoyo gwo ekiwulira Katonda. Okukikuuma nga tekirina musango kitegeeza nti okikuumira mu kifo ekiwulira buli kaseera ki Katonda ky’Agamba.

ESSAALA: Kitange, Nkwebaza olw’ekigambo kino. Nkwebaza olw’eddoboozi Lyo. Lya muwendo gyendi era ndi mwetegefu okusasula omuwendo okukuwulira buli kaseera. N’ekisa Kyo, Onsomesa obutakkiriza bulumi n’okuggwamu amaanyi okuggalira ebiragiro Byo, mu linnya erya Yesu, Amiina.

OMUTIMA OGUTARIHO RUBANJA – 2

Entumwa Grace Lubega

Ebyakozirwe Entumwa 24:16; Omuri ebyo nyezirika obutoosha kuguma n’omutima ogutariho rubanja ahari Ruhanga n’aha bantu.

Omutima n’ekicweeka omuriiwe ekirikuhurira Ruhanga.

Okugukuuma gutariho rubanja nikimanyisa ngu noguma nogukuumira omu mwanya ogurikuhurira eki Mukama arikugamba.

Omuntu ou omutima gwe gutariho rubanja nawe nafutaara; oku arikwehurira nikureetwa ebikorwa by’abandi.

Kwonka, okwekorera obusaasi hamwe n’ekiniga ahabw’okugwisibwa kubi kwonka okaguma nobaasa kuhurira Ruhanga nikimwe aha bumanyiso bw’omukristaayo okuzire.

Okukuuma omutima gutariho rubanja nikimanyisa ngu nobaasa kugabira omuntu oriyo nashiisha obuheereza bwaawe aha mikutu ahabw’okuba Mukama akuhabwiire kukikora kandi wamuhurira.

Okukuuma omutima gutariho rubanja nikimanyisa ngu noshabira abo abarikukusaasa ahabw’okuba Mukama akugambire kukikora kandi wamuhurira

Otarigira ekiniga nari okateganisibwa abantu okakingira eiraka rya Taata.

Ahimbisiibwe!

SHOMA NEEBI: Abaefeso 4:26, Okubara 20:9-11

EZAABU: Omutima n’ekicweeka omuriiwe ekirikuhurira Ruhanga. Okugukuuma gutariho rubanja nikimanyisa ngu noguma nogukuumira omu mwanya ogurikuhurira eki Mukama arikugamba.

OKUSHABA: Taata wangye, Ninkusiima ahabw’ekigambo kyaawe. Ninkusiima ahabw’eiraka ryaawe. N’eryomuhendo ahariinye kandi nyetegire kushashura omutaango gw’okuguma ninkuhurira. Ahabw’embabazi zaawe, nonyegyesa obutaikiriza busaasi hamwe n’okuhwa amaani kukingira obuhabuzi bwaawe, omu eiziina rya Yesu, Amiina.

BEDO MA CWINYI LENG – 2

Lakwena Grace Lubega

Tic pa lukwena 24:16 (KJV ); pi meno an bene atemo mada kare ducu wek abed ma cwinya leŋ i nyim Lubaŋa ki i nyim dano.

Leng cwinyi en aye dul komi ma winyo Lubanga.

Gwoko cwinyi wek obed leng teloke ni iweko En bedo kama tyeko winyo tere tere ngo ma Rwot tye kawacone.

Ngatma cwinye leng bene kicwero cwinye; ginma jo mukene timo gudu kome.

Ento, me bedo ki arem dok kiniga pien ki cwero cwinyi ento pwod bedo ki kero me winyo Lubanga obedo lanyut acel pa Lakricitayo ma otegi.

Weko cwinyi obed leng teloke ni itwero timo ber ki ngatma tyeka waco gopa ikom kanicani bot lwak nyonyo pa munu ma kubu lok pien Lubanga owaci ni itim kumenu dok iwinye.

Weko cwinyi obed leng teloke ni ilego pi jo ma keli arem pien Rwot owaci ni itim kumeno dok iwinyo En.

Pe iwek cwinyi owang dok ikec twatwal ikom dano ma weko ikwero woko dwon Won.

Kipake!

KWAN MUKENE: Jo Epeco 4:26, Wel 20:9-11

LWOD MADIT: Leng cwinyi en aye dul komi ma winyo Lubanga. Gwoko cwinyi wek obed leng teloke ni iweko En bedo kama tyeko winyo tere tere ngo ma Rwot tye kawacone.

LEGA: Wora, Apwoyi pi Lok man. Apwoyi pi dwoni. Pire tek twaltwal bota dok atye atera me culu wel me winyo dwoni tere tere. Ki kica, in ipwonya pe me ye arem dok tur cwiny me kwero woko juk ma megi inying Yesu, Amen.

ENKEBE ETANYINEMU KWESITARA – 2

Omukwenda Grace Lubega

Engeso Zabakwenda 24:16 (KJV); Kandi munu nuho nyowe nyetendeka obwire bwoona kuba nyina entekereza etanyinemu kwesitara kwoona omaiso ga Ruhanga, kandi n’omumaiso g’abantu.

Enkebe nikyo ekicweka kyawe ekihurra Ruhanga.

Kugiikaza etanyina kwesiitara nikimanyisa ngu n’ogiikaza omunyikara ey’okuhurra ekya Mukama akugamba murutekerro.

Omuntu ow’enkebeye tenyina kwesiitara nawe nahutazibwa; enyehurraye nesobora kutalibanizibwa ebikorwa by’abantu abandi.

Baitu, kugira obusaasi hamu n’ekiniga habw’okubihizibwa baitu ok’ongera okahurra Ruhanga eri emu haburorwaho obw’omukristo owakuzire.

Okulinda enkebe yaawe etanyina kwesiitara nikimanyisa ngu nosobora kuha omugisa omuntu owakujuma obuhereza bwawe hamigera eyeteraniza abantu habwokuba Mukama akuragiire kandi wamuhurra.

Kulinda enkebe yaawe etanyina kwesiitara nikimanyisa ngu nosabira n’abo abakusaasya habwokuba Mukama akuragiire okikole kandi wamuhurra.

Otalibiihirwa kandi okatabaijuka habw’abantu kikakuletereza kukingirayo iraka lya Isiitwe.

Akugizibwe!

GALIHYA N’OSOMA: Abefeso 4:26, Okubara 20:9-11

EBIKURU MUBYOONA: Enkebe nikyo ekicweka kyawe ekihurra Ruhanga. Kugiikaza etanyina kwesiitara nikimanyisa ngu n’ogiikaza omunyikara ey’okuhurra ekya Mukama akugamba murutekerro.

ESAARA: Taata, Ninkusiima habw’ekigambo kinu. Webale habw’iraka lyawe. Lyomuhendo muno hali nyowe kandi nyetekaniize kusasura omuhendo kukuhurra obutaleka. Habw’embabazi zaawe, Nonyegesa obutaikiriza obusaasi hamu n’okuhemukirwa kunkingisa orwigi rw’okuhurra okuhabura kwawe, mwibara lya Yesu, Amiina.

DHAMIRI ISIYO NA MACHUKIZO – 2

Mtume Grace Lubega

Matendo 24:16 (KJV); Nami ninajizoesha katika neno hili niwe na dhamiri isiyo na hatia mbele za Mungu na mbele ya watu siku zote.

Dhamiri ni sehemu yako inayomsikia Mungu.

Kuiweka bila machukizo ina maana kwamba unaiweka katika hali ya kuendelea kusikiliza kile ambacho Bwana anasema.

Mtu mwenye dhamiri isiyo na machukizo pia hujeruhiwa; hisia zake huathiriwa na matendo ya wengine.

Lakini, kubeba maumivu na hasira juu ya kuumizwa lakini bado unaweza kumsikia Mungu ni mojawapo ya alama zisizofutika za Mkristo aliye mkomavu.

Kuwa na dhamiri isiyo na machukizo ina maana kwamba unaweza kumbariki mtu ambaye anakashifu huduma yako katika mitandao ya kijamii kwa sababu Bwana alikuagiza na ukamsikia.

Kuwa na dhamiri isiyo na machukizo inamaanisha kwamba unawaombea wale wanaokuletea uchungu kwa sababu Bwana alikuambia ufanye hivyo na ulimsikia.

Kamwe usikasirishwe na watu hata ukazuia sauti ya Baba.

Msifuni!

MASOMO YA ZIADA: Waefeso 4:26, Hesabu 20:9-11

UJUMBE MKUU: Dhamiri ni sehemu yako inayomsikia Mungu. Kuiweka bila machukizo ina maana kwamba unaiweka katika hali ya kuendelea kusikiliza kile ambacho Bwana anasema.

SALA: Baba yangu, Nakushukuru kwa neno hili. Asante kwa sauti Yako. Ni ya thamani kwangu na niko tayari kulipa gharama ya kukusikiliza daima. Kwa neema yako, unanifundisha kutoruhusu maumivu na kukatishwa tamaa kuyakataa maagizo yako, katika jina la Yesu, Amina.

Apostle Grace Lubega

Ecclesiastes 10:4 (KJV); If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

When the Bible speaks of the spirit of a ruler, it means a person with authority over you. This might be a parent, a pastor, a supervisor or one’s husband.

If that individual, for one reason or the other, became angry and acted in a manner that annoyed and irritated you, God says, never leave your place.

People leave their places in a number of ways. There are those who forget who they are and retaliate in kind. For example, one might get into verbal or physical combat with a parent or spouse.

Others quit their jobs, ministries or marriages prematurely, bristling with offence at how unjustly they have been treated. Others may not physically leave but might mentally and emotionally withdraw from an endeavor and practice malicious obedience.

God expects you to be more thick-skinned than that! Never abort your destiny based on emotions! If you must quit something, then it should only be because God has spoken.

Always keep your place and leave it to God. He is just! As long as your heart is pure before Him, He will vindicate you.

Hallelujah!

FURTHER STUDY: Proverbs 25:15, 1 Samuel 25:24-44

GOLDEN NUGGET: Always ‘keep your place’ and leave it to God. He is just! As long as your heart is pure before Him, He will vindicate you.

PRAYER: My Father, I thank You for this wisdom. I know how to keep my place no matter the circumstance. This knowledge preserves me in Your perfect will, in Jesus’ name Amen.

JJUKIRA EKIFO KYO

Omutume Grace Lubega

Omubuulizi 10:4 (KJV); Omwoyo gw’omukulu bwe gukugolokokerako, tovanga mu kifo kyo; kubanga okwemenya kukkakkanya okunyiiga okungi.

Baibuli bw’eyogera ku mwoyo gw’omuntu omukulu, etegeeza omuntu akulinako obuyinza. Ono ayinza okubeera omuzadde, omusumba, omukulembeze akuluηηamya oba balo.

Singa omuntu oyo, olw’ensonga emu oba endala, anyiiga ne yeeyisa mu ngeri ekunyiiza era ekukyokooza, Katonda agamba, tovanga mu kifo kyo.

Abantu bava mu bifo byabwe mu ngeri nnyingi. Waliwo abo abeerabira ki kye bali nabo ne babaddiza mu ngeri y’emu. Okugeza, omuntu omu ayinza okwesanga mu lutalo olw’ebigambo oba okukubagana n’omuzadde oba omwagalwa we.

Abalala balekawo emirimu gyabwe, obuweereza oba obufumbo ng’ebiseera tebinnaba nga banyoka mu busungu olw’engeri ey’obutali bwenkanya gye bayisiddwamu. Abalala bayinza obutavaawo mu buliwo naye bayinza mu ndowooza n’empulira okuva kukugezaako okukola ebintu ebimu era ne bagondera omutima.

Katonda akusuubira okubeera omukalubu n’okusingako awo! Tovanga mu ntuuko zo ng’osinziira ku mpulira! Bw’obeera ng’oteekeddwa okulekawo ekintu kyonna, olwo kirina kubeera lwakubanga Katonda yekka y’Ayogedde.

Buli kiseera ‘kuumanga ekifo kyo’ era obirekere Katonda. Mwenkanya mu kusala emisango! Kasita guba nga omutima gwo mulongoofu mu maaso Ge, Ajja kukuwolereza.

Alleluya!

YONGERA OSOME: Engero 25:15, 1 Samwiri 25:24-44

KASUMBI KA ZAABU: Buli kiseera ‘kuumanga ekifo kyo’ era obirekere Katonda. Mwenkanya mu kusala emisango! Kasita guba nga omutima gwo mulongoofu mu maaso Ge, Ajja kukuwolereza.

ESSAALA: Kitange, Nkwebaza ku lw’amagezi gano. Mmanyi engeri gye nkuumamu ekifo kyange si nsonga mbeera ki. Okumanya kuno kunkuuma mu kwagala kwo okutuukiridde, mu linnya erya Yesu, Amiina.

IJUKA OMWANYA GWAAWE

Entumwa Grace Lubega

Omubuurizi 10:4; Omutegyeki ku arikugirira ekiniga, otariruga omu mwanya gwaawe, Ahabw’okuba okworoba kusaasiza ebicumuro bihango.

Baiburi ku erikugamba aha mwoyo gw’omutegyeki, n’emanyisa omuntu okwineho obushoboorozi. Nabaasa kuba omuzaire, omuriisa, orikukukurira aha murimo nari omushaija w’omuntu.

Omuntu ogwo, ahabw’enshonga emwe nari endaijo, ku arikugira ekiniga kandi akatwaaza omu muringo ogurikukwitsa ekiniga nari ogurikukugwiisa kubi, Ruhanga nagira ati, otariruga omu mwanya gwaawe.

Abantu nibaruga omu myanya yaabo omu miringo mingi. Hariho abo abarikweebwa eki bari kandi bakahoora enzigu. Eky’okureeberaho, omwe nabaasa kugamba kubi nari kurwaana n’omuzaire we nari omukundwa.

Abamwe nibareka emirimo yaabo, obuheereza nari obushweere bukiri kare, barikucwa emanja oku babatwariize kubi. Abamwe nibabaasa obutagyenda kwonka omu biteekateeko hamwe n’omu mutima yaabo barekyeraaho okworoba.

Ruhanga namanya ngu oine amaani okukiraho! Otaricwa bugufu orugyendo rwaawe ahabw’oku orikwehurira! Ku orikureka ekintu, kishemereire kuba ahabw’okuba Ruhanga agambire.

Guma okuume omwanya gwaawe kandi obirekyere Ruhanga. Ahikiriire! Omutima gwaawe gwaba guhikiriire ahariwe, naza kukusinguza.

Hallelujah!

SHOMA NEEBI: Enfumu 25:15, 1 Samueli 25:24-44

EZAABU: Guma okuume omwanya gwaawe kandi obirekyere Ruhanga. Ahikiriire! Omutima gwaawe gwaba guhikiriire ahariwe, naza kukusinguza.

OKUSHABA: Taata wangye, Ninkusiima ahabw’obwengye obu. Nimanya kukuuma omwanya gwangye n’obu wakuba noraba omu nshonga eta. Okumanya oku nikundinda omu kukunda kwaawe okuhikire, omu eiziina rya Yesu, Amiina.

WEK WI OPO IKOM KABEDONI

Lakwena Grace Lubega

Latitlok 10:4 (KJV); Ka ce inen kiniga omako laloc magwa i komi, pe iwek kabedoni pien gitwero timo kica pi bal madito ka onoŋo ibedo giri mot laliŋ,

Kace Baibul loko ikom cwiny pa laloc, nongo teloke ni ngatma tyeki twero ikomi. Man twero bedo lanyodo, lakwat, laditi igang tic onyo cwa ngatmo.

Kace ngat meno, pi tyenlok acel onyo mukene, iye owang dok otimo ginmo iyo mo ma owango cwinyi, Lubanga waco ni, pe iwek kabedoni.

Dano weko kabedogi iyo ma patpat. Tye jo moni ma wigi wil woko ikom anga ma gibedo dok gitime lakire moni. Labole, ngatmo twero loco lok ki lanyodo onyo dako ki cware.

Jo mukene giweko tic gi, kanica gi onyo nyom gi iyo magoro, kun nongo gupong ki cwe cwiny pi kitma gitero gi kwede iyo ma pe opore. Jo mukene komgi pe twero a ento gi a woko ki itamgi dok kitma giwinyo kwede ikom kanyo ginmonini dok cako woro me ditwic

Lubanga mito ni omyero ibed ngatma kanyo jami loyo man! Pe iwek anyimi malube ki kitma ityeka winyo ne kwede! Kace myero iwek ginmo, ci omyero obed keken pien Lubanga oloko.

Gwok kabedoni kare ducu dok wek ki Lubanga. En kite atir! Kateki cwinyi leng inyime, En obinyutu ni in cingi leng.

Alelua!

KWAN MUKENE: Carolok 25:15, 1 Camuel 25:24-44

LWOD MADIT: Gwok kabedoni kare ducu dok wek ki Lubanga. En kite atir! Kateki cwinyi leng inyime, En obinyutu ni in cingi leng.

LEGA: Wora me amara, Apwoyi pi ryeko man. An angeyo kitme gwoko kabedona kadi dong tekare ne tek ningning. Ngec man gwoka imitini kikome, inying Yesu, Amen.

IJUKA EKIKARO KYAAWE

Omukwenda Grace Lubega

Omugambizi 10:4 (KJV); Omwoyo gw’omulemi obugukuhindukira, otaliruga omukikaro kyaawe; okwehayo kuleeta kumaraho ebikubihiza eby’amaani.

Ebaibuli obwebaza ha mwoyo gw’omulemi, kimanyisa omuntu anyina obusobozi hal’iwe. Onu asobora kuba muzaire, omuliisa, omurolerezi, oba omusaija ayakusweire.

Kakusangwa omuntu ogwo, habwensonga emu oba endi, akakwatwa ekiniga kandi akakora ekintu omumulingo ogukukubihiza oba kumaraho obusinge, Ruhanga nagamba, otaliruga omukiikaro kyaawe.

Abantu baruga omubikaro byaabu omu miringo ekwahukana. Haroho abeebwa kiki ekibali kandi bakahoora enzigu. Ekyokurorwaaho, omuntu asobora kutaaha omukukungana oba omukurwana obulemu bwomubiri n’omuzaire oba omugonzebwa.

Abandi balekaho emirimo yaabu, obuhereza oba obufumbo kara, nibarwanagana n’okwesitara habw’omulingo ogubabakwasiremu ogutahikire. Abandi basobora kutarugaho omumubiri baitu bakarugamu omubitekerezo kandi n’omunyehuura omu kintu, kandi bakatandika kukora okworoba okubi okwokusiisa.

Ruhanga nakunihira kuba omuntu agumire enyama kukiraho aho! Otalirekaho orugendo rw’amagenda gaawe kusigikira nk’okwehuura! Obworaaba oralekaho ekintu, hanyuma kisemeera kuba habwokuba Ruhanga agambire.

Bukyabukya linda ekiikaro kyaawe kandi obirekere Ruhanga. We mwinganiza! Obukirakasigara kiri ngu omutima gwaawe gwezere omaiso Ge, We naija kukurwanaho ayoleke ngu tonyina musango.

Alleluya!

GALIHYA N’OSOMA: Enfumu 25:15, 1 Samwiri 25:24-44

EKIKURU MUBYOONA: Bukyabukya linda ekiikaro kyaawe kandi obirekere Ruhanga. We mwinganiza! Obukirakasigara kiri ngu omutima gwaawe gwezere omaiso Ge, We naija kukurwanaho ayoleke ngu tonyina musango.

ESAARA: Ise nyowe, Ninkusiima habw’amagezi ganu. Nyowe manyire omulingo gwokulindamu ekiikaro kyange nobukyakuba ngu mbeera ki enyakuroho. Okumanya kunu kundindira omukugonza Kwaawe okuhikire, omu ibara lya Yesu, Amiina.

KUMBUKA NAFASI YAKO

Mtume Grace Lubega

Mhubiri 10:4 (KJV); Roho yake mtawala ikiinuka kinyume chako, usiondoke mara mahali pako ulipo; kwa maana roho ya upole hutuliza machukizo yaliyo makubwa.

Biblia inaposema juu ya roho ya mtawala, inamaanisha mtu mwenye mamlaka juu yako. Huyu anaweza kuwa mzazi, mchungaji, msimamizi kazini au mume wako.

Ikiwa mtu huyo, kwa sababu moja au nyingine, alikasirika na kutenda kwa njia iliyokuudhi na kukukasirisha, Mungu asema, usiwahi ondoka kwenye nafasi yako.

Watu huacha nafasi zao kwa njia kadhaa. Wapo wanaosahau wao ni nani na kulipiza kisasi. Kwa mfano, mtu anaweza kuingia katika mapigano ya maneno au ya kimwili na mzazi au mwenzi.

Wengine waliacha kazi zao, huduma au ndoa zao kabla ya wakati wao, walikerwa na jinsi walivyotendewa isivyo haki. Wengine wanaweza kutoondoka kimwili lakini wanaweza kujiondoa kiakili na kihisia kutokana na jitihada na kujizoeza utii usio wa kweli.

Mungu anatarajia usiwe wakuudhika kwa urahisi. Kamwe usiharibu hatima yako kwa sababu ya hisia! Ikiwa ni lazima kuacha kitu, basi inapaswa kuwa tu kwa sababu Mungu amesema.

Daima tunza nafasi yako na kumwachia Mungu. Yeye ni mwenye haki! Maadamu moyo wako ni safi mbele zake, Yeye atakuthibitisha kuwa usiye na lawama.

Haleluya!

MASOMO YA ZIADA: Mithali 25:15, 1 Samweli 25:24-44

UJUMBE MKUU: Daima ‘tunza nafasi yako’ na kumwachia Mungu. Yeye ni mwenye haki! Maadamu moyo wako ni safi mbele zake, Yeye atakuthibitisha kuwa usiye na lawama.

SALA: Baba yangu, Nakushukuru kwa hekima hii. Ninafahamu namna kujiweka katika nafasi yangu bila kujali hali. Maarifa haya yananihifadhi katika mapenzi yako kamili, katika jina la Yesu Amina.

Apostle Grace Lubega

Acts 24:16 (KJV); And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

If there is one character you must build as a Christian, it is one that does not get offended easily.

This is a major weakness for some Christians. The slightest provocation is enough for them to feel abused, disrespected and disregarded.

However, we live in a world full of offence. In Luke 17:1, the Lord tells his disciples that offence will surely come.

Sooner or later, you will be offended, by your friends, sisters, boss, spouse, ministers, neighbours or even strangers.

Like Paul in our theme scripture, you must exercise yourself to always have a conscience that is void of offence.

Learn to shrug off certain things. People should not get to you so easily. Don’t cling to grievances endlessly. Let go and let God!

Hallelujah!

FURTHER STUDY: Luke 17:1, Ephesians 4:26

GOLDEN NUGGET: Learn to shrug off certain things. People should not get to you so easily. Don’t cling to grievances endlessly. Let go and let God!

PRAYER: Loving Father, I thank You for this wisdom. I embrace it with humility. I am strong in spirit and do not get offended easily. I know who I am and whose I am, in Jesus’ name, Amen.

OMWOYO OGUTALINA MUSANGO – 1

Omutume Grace Lubega

Ebikolwa By’Abatume 24:16 (KJV); Era nnyiikira mu kigambo ekyo okubeeranga n’omwoyo ogutalina musango eri Katonda n’eri abantu ennaku zonna.

Bwe wabaawo embala emu gy’olina okuzimba ng’omukristaayo, yeeyo ey’okubeera nga ssi kyangu okukusobya.

Buno bunafu obw’amaanyi eri abakristaayo abamu. Okusoomoozebwa okusingayo obutono kubamala okuwulira nga bavvooleddwa, bayisiddwamu amaaso n’obutabalirwamu kabuntu.

Naye, tubeera mu nsi ejjudde okusobya. Mu Lukka 17:1, Mukama waffe agamba abayigirizwa be nti ebyesittaza bijja kujja.

Amangu ddala oba oluvannyuma, mikwano gyo, baganda bo, omwagalwa wo, mukama wo, abaweereza, balirwana bo oba abagwiira bajja kukusobya

Nga Pawulo mu kyawandiikibwa kyaffe ekigguddewo, oteekeddwa okwetendeka bulijjo okubeera n’omwoyo ogutanyiizibwa.

Yiga obutassa mwoyo ku bintu ebimu. Abantu tebalina kukunyiiza mangu. Tolemera ku bikunyiiza entakera. Bireke bigende era oleke Katonda akole!

Alleluya!

YONGERA OSOME: Lukka 17:1, Abaefeso 4:26

AKASUMBI KA ZAABU: Yiga obutassa mwoyo ku bintu ebimu. Abantu tebalina kukunyiiza mangu. Tolemera ku bikunyiiza entakera. Bireke bigende era oleke Katonda akole!

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amagezi gano. Ngatwala n’obuwoombefu. Ndi wa maanyi mu mwoyo era simala ganyiizibwa. Mmanyi kki kyendi n’Ani anninako obwanannyini, mu linnya lya Yesu, Amiina.

OMUTIMA OGUTARIHO RUBANJA – 1

Entumwa Grace Lubega

Ebyakozirwe Entumwa 24:16; Omuri ebyo nyezirika obutoosha kuguma n’omutima ogutariho rubanja ahari Ruhanga n’aha bantu.

Ku harabe hariho omucwe ogu oshemereire kwombeka nk’omukristaayo, n’ogwo ogutarikurahuka kuguubwa kubi.

Obu n’omuze mukuru omu bakristaayo abamwe. Kubarikuteganisibwa kakye behurira nk’abajumwa, abataheebwa kitiinisa nari abagaywa.

Kwonka, turi omunsi eijwiire emanja. Omu Luka 17:1, Mukama nagambira abeegi be ati, ebirikugwisa kubi tibiribura kwija.

Om biro bikye nari bwanyima, noza kuguubwa kubi, ahabw’emikago yaawe, banyanyoko, mukama waawe, omukundwa waawe, abaheereza, bariranwa nari abanyamahanga.

Nka Paulo omu mutwe gw’ebyahandiikirwe byaitu, oshemereire kwemanyiiza kuguma n’omutima ogutariho rubanja.

Yega kutafa aha bintu ebimwe. Abantu tibashemereire kurahuka kukugwiisa kubi. Otaza omu kucwa emanja ezitarikuhwa. Reka bigyende kandi reka abe Ruhanga.

Hallelujah!

SHOMA NEEBI: Luka 17:1, Abaefeso 4:26

EZAABU: Yega kutafa aha bintu ebimwe. Abantu tibashemereire kurahuka kukugwiisa kubi. Otaza omu kucwa emanja ezitarikuhwa. Reka bigyende kandi reka abe Ruhanga.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’obwengye obu. Nimbwakiira n’obucureezi. Nyine amaani omu mwoyo kandi tindikurahuka kuguubwa kubi. Nimanya ekindi na Mukama wangye, omu eiziina rya Yesu, Amiina.

BEDO MA CWINYI LENG – 1

Lakwena Grace Lubega

Tic pa lukwena 24:16 (KJV); Pi meno an bene atemo mada kare ducu wek abed ma cwinya leŋ i nyim Lubaŋa ki i nyim dano.

Kace tye kitmo ma myero ipwony macalo Lakricitayo, en aye pe me poto ibal oyot oyot.

Man aye goro madit loyo pa Lukricitayo mukene. Ginmo manok ma ngatmo otimo twero weko giwinyo calo kiyeto gi, pe kiworo gi dok kiweko gio woko.

Ento, wakwo ilobo ma opong ki jami ma cwero cwiny. Ibuk pa Luka 17:1, Rwot owaco ki lupwonyen ne ni ginma miyo dano poto ibal bi bino.

Kombedi onyo lacen, kibi cwero cwinyi, ki luremi, lamero, ladit ticci, la ot ni, lutic pa Lubanga, jirani ni onyo bene ngatma woko.

Calo Paulo ikwan wa matin, myero ipwony bedo ngatma cwinye leng.

Pwonye me bayo woko jami mukene. Dano omyero pe gucwe cwinyi oyot oyot. Pe imak dano icwinyi oyot oyot. Wek oceti dok yee ki Lubanga!

Alelua!

KWAN MUKENE: Luka 17:1, Jo Epeco 4:26

LWOD MADIT: Pwonye me bayo woko jami mukene. Dano omyero pe gucwe cwinyi oyot oyot. Pe imak dano icwinyi oyot oyot. Wek oceti dok yee ki Lubanga!

LEGA: Wora me amara, Apwoyi pi ryeko man. Ajolo ki mwolo. An cwinya tek dok cwinya pe cwer pi oyot. An angeyo anga ma abedo dok abedo pa nga, inying Yesu, Amen.

ENTEKEREZA ETANYINEMU KWESITARA – 1

Omukwenda Grace Lubega

Engeso Zabakwenda 24:16 (KJV); Kandi munu nuho nyowe nyetendeka obwire bwoona kuba nyina entekereza etanyinemu kwesitara kwoona omaiso ga Ruhanga, kandi n’omumaiso g’abantu.

Obuharaaba haroho engeso emu eyosemeera kwombeka nka omu Kristaayo, niyo egyo etakwanguha kubihizibwa bwangu.

Bunu buli bumu ha buceke obw’amaani hali aba Kristaayo abamu. Okubabihizaho okuke kuba nikumara halibo kwehuura bajumirwe, batateirweemu ekitinisa, kandi batafwirweeho.

Nobukyakuba, itwe twomerera omunsi enyakwijwire ebikwesitaza. Omu Luuka 17:1, Mukamu waitu nagambira abegeswa Be ngu ebikwesitaza mazimakwo nibiija.

Omubwangu oba hanyuma, nibaija kubesitaza, abanywaani, aboruganda, mukamu’waawe hamulimo, omugonzebwa waawe, abahereza, abataahi, oba gonze abantu otamanyire.

Nka Paulo omu mutwe gw’ekyahandikirwe kyaitu, oteekwa kwentendeka obwirebwoona kuba n’entekereza egyo etanyinemu kwesitara.

Weyegese kweihaho ebintu ebimu. Abantu tibasemeera kukwesitaza bwangu. Leka kulemera hansonga otakumaliira. Leka bigende kandi leka Ruhanga aleme!

Alleluya!

GALIHYA N’OSOMA: Luuka 17:1, Abefeeso 4:26

EKIKURU MUBYOONA: Weyegese kweihaho ebintu ebimu. Abantu tibasemeera kukwesitaza bwangu. Leka kulemera hansonga otakumalira. Leka bigende kandi leka Ruhanga aleme!

ESAARA: Taata arukugonza, Ninkusiima habw’amagezi ganu, ningetwalira n’obwebundaazi. Nyowe ndi wamaani kandi timbihirwa bwangu. Nyowe manyire oha owundi kandi manyire ndi wooha, omu ibara lya Yesu, Amiina.

DHAMIRI ISIYO NA MACHUKIZO – 1

Mtume Grace Lubega

Matendo 24:16 (KJV); Nami ninajizoesha katika neno hili niwe na dhamiri isiyo na hatia mbele za Mungu na mbele ya watu siku zote.

Ikiwa kuna tabia moja unapaswa kuijenga kama Mkristo, ni ile ya kutochukizwa kwa urahisi.

Huu ni udhaifu mkubwa kwa baadhi ya Wakristo. Uchokozi mdogo kabisa unatosha kwao kuhisi kunyanyaswa, kutoheshimiwa na kupuuzwa.

Hata hivyo, tunaishi katika ulimwengu uliojaa machukizo. Katika Luka 17:1, Bwana anawaambia wanafunzi wake kwamba machukizo hakika yatakuja.

Hivi karibuni au baadaye, utachukizwa, na marafiki zako, dada, bosi, mwenzi, watumishi wa Mungu, majirani au hata wageni.

Kama Paulo katika andiko letu kuu, lazima ujizoeze kuwa na dhamiri isiyo na machukizo kila wakati.

Jifunze kupuuza mambo fulani. Watu hawapaswi kukufikia kwa urahisi. Usishikamane na malalamiko bila kikomo. Achilia na umruhusu Mungu!

Haleluya!

MASOMO YA ZIADA: Luka 17:1, Waefeso 4:26

UJUMBE MKUU: Jifunze kupuuza mambo fulani. Watu hawapaswi kukufikia kwa urahisi. Usishikamane na malalamiko bila kikomo. Achilia na umruhusu Mungu!

SALA: Baba Mpenzi, Nakushukuru kwa hekima hii. Ninaikumbatia kwa unyenyekevu. Nina nguvu rohoni na siudhiki kirahisi. Najua mimi ni nani na ni wa nani, katika jina la Yesu, Amina.

Apostle Grace Lubega

2 Kings 5:10-12 (KJV); And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper. Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.

Naaman, the subject of our theme scripture, was a great man in Syria. However, he was a leper. He came to Elisha the prophet for healing and was greatly annoyed by the instruction to go and wash himself in the river Jordan. The Bible says he turned and went away in a rage.

What was Naaman’s real problem?

He expected God to work on his terms. He wanted his healing to happen by Elisha waving his hand over the diseased spot and getting rid of the disease.

Today, there are many Christians like Naaman. They have failed to receive healing for their bodies, breakthroughs in their relationships or achieve growth in their ministries because they have preconceived ideas of how God ought to work.

The Lord is God! When He instructs you on how something should be done, you must heed no matter how unreasonable it appears. It is in obedience, even to the absurd, that many have found deliverance. Never walk away from your miracle because it did not come on the day you expected, through the person you expected or the method you expected. Always do things God’s way.

Hallelujah!

FURTHER STUDY: Acts 5:29, Isaiah 1:19

GOLDEN NUGGET: The Lord is God! When He instructs you on how something should be done, you must heed no matter how unreasonable it appears. It is in obedience, even to the absurd, that many have found deliverance. Always do things God’s way.

PRAYER: Father, thank You for this word. Thank You for the great plans that You have for me. May I always live on Your terms because You have the blueprint of my destiny, in Jesus’ name, Amen.

KU NKOLA Z’ANI?

Omutume Grace Lubega

2 Bassekabaka 5:10-12 (KJV); Erisa n’amutumira omubaka ng’ayogera nti Genda onaabe mu Yoludaani emirundi musanvu, kale omubiri gwo gulidda gy’oli, naawe oliba mulongoofu. Naye Naamani n’asunguwala, ne yeddirayo n’ayogera nti Laba, mbadde ŋŋamba nti taaleme kufuluma gye ndi n’ayimirira n’asaba erinnya lya Mukama Katonda we n’ayisayisa engalo awali ekifo, n’awonya omugenge.Abana ne Falufali emigga egy’e Ddamasiko tegisinga bulungi mazzi gonna aga Isiraeri? siyinza kunaaba omwo ne mba mulongoofu? Awo n’akyuka n’agenda ng’aliko ekiruyi.

Naamani, eky’okuyigirako mu kyawandikiibwa kyaffe ekigguddewo, yali musajja musukkulumu mu Siriya. Naye, yali mugenge. Yajja eri Erisa nnabbi okumuwonya era n’asunguwala nnyo olw’ekiragiro okugenda anaabe mu mugga Yoludaani. Baibuli egamba yakyuka n’agenda ng’aliko ekiruyi.

Ekizibu kya Naamani ekituufu kyali ki?

Yasuubira Katonda okukolera ku nkola ze. Yayagala okuwonywezebwa kwe okubeerawo ng’Erisa atadde omukono gwe ku kifo ekirwadde era awonyezebwe obulwadde.

Olwaleero, waliwo Abakristaayo bangi abalinga Naamani. Balemereddwa okufuna okuwonyezebwa kw’emibiri gyabwe, okubotola mu nkolagana zaabwe oba okukula mu buweereza bwabwe kubanga balina endowooza zaabwe ze baafuna ku ngeri Katonda gy’alina okukolamu.

Mukama ye Katonda! Bw’akuluŋŋamya ku ngeri ekintu gye kirina okukolebwamu, oteekeedwa okuwulira ne bwe kiba nga kirabika ng’ekitakola makulu . Kiri mu bwetoowaze, ne mu ebyo eby’obusirusiru, abasinga obungi mwe basisinkanidde okununulwa. Tovanga awali eky’amagero kyo kubanga tekyajja ku lunaku lwe wali okisuubira, okuyita mu muntu gwe wakisuubiramu oba mu ngeri gye wakisuubiramu. Bulijjo kolanga ebintu mu ngeri ya Katonda.

Alleluya!

YONGERA OSOME: Ebikolwa 5:29, Isaaya 1:19

AKASUMBI KA ZAABU: Mukama ye Katonda! Bw’akuluŋŋamya ku ngeri ekintu gye kirina okukolebwamu, oteekeddwa okuwulira ne bwe kiba nga kirabika ng’ekitakola makulu . Kiri mu bwetoowaze, ne mu ebyo eby’obusirusiru, abasinga obungi mwe basisinkanidde okununulwa. Bulijjo kolanga ebintu mu ngeri ya Katonda.

ESSAALA: Kitange, Nkwebaza ku lw’eKigambo kino. Nkwebaza ku lw’enteekateeka ensukkulumu z’olina ku lwange. Kantambulirenga ku nkola zo bulijjo kubanga Olina enteekateeka z’amagenda gange, mu linnya erya Yesu, Amiina.

AHA MATEEKA G’OHA?

Entumwa Grace Lubega

2 Abagabe 5:10-12; Elisa yaamutumaho entumwa naagira ati: Irooko oze omuri Yorudani, oyogyemu emirundi mushanju, omubiri gwawe nigwija kuba nk’oku gwabaire guri, nooshemera. Naamani ku yaakihuriire, yaaguubwa kubi, yaagyenda naagira ati: Nyowe mbaire ningira ngu buzimazima naija kushohora, nampikaho, naayeta eiziina rya MUKAMA Ruhanga we, naasiisirira aharwaire, nantambira ebibembe. Emigyera ya Damasiko, Abana na Faapa, terikuhita amaizi goona ag’omuri Israeli? Tinkubaasize kwoga omuri ago, nkashemera? Atyo yaakuba yaagarukayo agwirwe kubi munonga.

Naamani, ou turikugambaho omu mutwe gw’ebyahandiikirwe byaitu, akaba ari omuntu mukuru omuri Siria. Kwonka, akaba ari omubembe. Akaija kureeba nabi Elia kukizibwa kwonka yaguubwa kubi munonga ahabw’okuragiirwa kwooga omu mugyera Yorudani. Baiburi negira eti yaakuba yaagarukayo agwiirwe kubi munonga.

Ekizibu kya Namaani niki?

Akaba nateekateeka ngu Ruhanga nakorera aha mateeka gye. Akaba nayenda ngu okukira kwe kubeho ahabwa Elia kusiisirira aharwaire n’omukono gwe rero akamutambira ebibembe.

Erizooba, hariho Abakristaayo baingi nka Namaani. Baremirwe kwakiira okukira kw’emibiri yaabo, okubagye omu mikago yabo nari okukura kw’obuheereza bwaabo ahabw’okuba baine emiringo ei barikuteekateeka ngu Ruhanga ashemereire kukoreramu.

Mukama ni Ruhanga! Ku arikukuhabura oku ekintu kishemereire kukorwa, oshemereire kworoba n’obu kyakuba kitaine makuru. Kiri omu kworoba ngu baingi batungire okukomororwa. Otaritsigaho eky’okutangaaza kyaawe ngu ahabw’okuba tikiriizire aha eizooba eri wabaire n’okyenderaho, ahabw’omuntu ou wabaire noteekateeka nari omuringo ogu wabaire noteekateeka. Butoosha kora ebintu omu muringo gwa Ruhanga.

Hallelujah!

SHOMA NEEBI: Ebyakozirwe Entumwa 5:29, Isaaya 1:19

EZAABU: Mukama ni Ruhanga! Ku arikukuhabura oku ekintu kishemereire kukorwa, oshemereire kworoba n’obu kyakuba kitaine makuru. Kiri omu kworoba ngu baingi batungire okukomororwa. Butosha kora ebintu omu muringo gwa Ruhanga.

OKUSHABA: Taata, Ninkusiima ahabw’Ekigambo eki. Ninkusiima ahabw’ebiteekateeko bikuru ebi onyineire. Nkabasibwaki mbaho ahabw’amateeka gaawe ahabw’okuba oine engyenderwaho y’orugyendo rwangye, omu eiziina rya Yesu, Amiina.

I MITI PA ANGA?

Lakwena Grace Lubega

2 Luker 5:10-12 (KJV); Elica ocwalo kwena bote kun wacci, “Cit icilwokke i kulu Jordan tyen abiro, ci komi biroc dok kakare, dok komi bilony.” Ento kiniga omako Naaman, ocako cito woko kun wacci, “Nen, onoŋo atamo ni en bikato woko wa bota, ka cun, lwoŋo nyiŋ Rwot Lubuŋane, ka kwato ciŋe i koma ka ma lit-ti, ka caŋo two dobo woko. Kulu Abana ki Parpar ma gitye i Damaciko pe gibeco makato lwak pii ma tye i Icrael ducu? Kono nene pe alwokke i piigi ci koma bedo leŋ?” Ocako lokke ci ocito woko ki akeca madwoŋ.

Naaman, tyenlok me gin acoya wa matin, obedo ngatma oywek i cyria. Ento, en obedo ladobo. En obino bot lanebi Elica pi nicango dok iye owang adada ki tic ma kimine me ceto ka lwoke ikulu Jordan. Baibul waco ni en olokke ci ocito woko ki akeca madwoŋ.

Peko pa Naaman kikome onongo obedo ngo?

En onongo otamo ni Lubanga obitiyo i mitine. En omito ni nicango ne omyero otime ki Elica ilo cinge ikome ka kwato ciŋe ka ma lit-ni, ka caŋo two dobo woko.

Tin, tye Lukricitayo mapol ma gubedo calo Naaman. Nongo cango pi komgi oloyo gin woko tucupil i wat kingi ki lu ‘ot’ gi, onyo nongo dongo i Kanica gi otyeko loyo gi woko pien gin tye ki kitma gitamo ni Lubanga omyero oti kwede.

Rwot obedo Lubanga! Kace en owaci kitma ginmo omyero gitim kwede, myero iwiny kadi dong bedo calo konye peke ningning. Obedo winyo lok, kadi kabed pat ningning, ni jo mapol gunongo gonye gi. Pe ia iteny lagam-ni pien pe obino i nino ma itamo ni, onyo pe iwok kibot ngatma itamo onyo yoo ma itamo ni. Kare ducu tim jami itam pa Lubanga.

Alelua!

KWAN MUKENE: Tic pa lukwena 3:29, Icaya 1:19

LWOD MADIT: Rwot obedo Lubanga! Kace en owaci kitma ginmo omyero gitim kwede, myero iwiny kadi dong bedo calo konye peke ningning. Obedo winyo lok, kadi kabed pat ningning, ni jo mapol gunongo gonye gi. Kare ducu tim jami itam pa Lubanga.

LEGA: Wora, Apwoyi pi Lok magi. Apwoyi pi yub madit ma itye kwede pira. Wek atik kwo malube ki tami pien ityeki yo maleng me anyim-ma, inying Yesu, Amen.

HANTEKANIZA ZOOHA?

Omukwenda Grace Lubega

2 Abakama 5:10-12 (KJV); Kandi Erisa yasindika omutumwa hali we, nagamba, Genda onaabe omu yorodaani emirundi musanju, kandi omubiri gwaawe gurakugaruurwa kandi oija kuba oyezere. Baitu Namani yabihirwa, yarugaho yagenda, kandi yagamba, Dora, nyowe ntekereizege, ngu we araija nahali nyowe, kandi ayemeere kandi ayete ibara lya Mukama Ruhanga we, kandi ateeke omukono gwe hakikaro kandi aiheho ebigenge. Tibiri Abana na Fapa, ebisaaru bya Damasiko, ebikukira amaizi goona ag’omu Isaleeri? tinkunabiire omulibyo, kandi nkasemera? Habwekyo yahinduka yarubata yagenda omu kiniga.

Namani, omusomo gw’omutwe gw’ekyahandikirwe kyaitu, akaba Ali omusaija wamaani omu Siriya. Nobukiraaba, we akaba arwaire ebigenge. Akaija hali Erisa nabi habw’okukizibwa kandi yabihirwa muno habw’okuragirizibwa kugenda kandi akenaabya we wenka omukisaaru Yorodaani. Baibuli netugambira ngu akahinduka yarubata yagenda abihiirwe.

Kiki ekyabaire kizibu kya Namani kwo?

Akanihira Ruhanga kukoora hantekaniza ye. Akaba nagonza okukizibwa kwe kubeho kuraba omu kutekwaaho omukono gwa Erisa hali ebicweeka ebinyakurwaire hamubiri kandi akaihaho ekirwaire.

Kirokinu, haroho abakristaayo baingi abakusana Namani balemerwe kutunga okukizibwa habwemibiri yaabu, okuhaguza omunkoragana zaabu oba kukura omubuhereza bwaabu habwokuba bo banyina entekereza zaabu omulingoki Ruhanga asemeera kukora.

Mukama nuwe Ruhanga! Obwakuragiiriza omulingoki ekintu kisemeera kukorwa, osemeera kuhuliriza nobukyakuba kitakuzooka kurungi omuntekereza yaawe. Kiri omukworoba, gonze nahali ebyenaku, ngu baingi basangire okusumuurwa. Otalirubata kuruga hali ekyamahano kyaawe habwokuba ngu kitaizire omukiro ekyokaba nokinihiiraamu, kuraba omu muntu owobaire nonihiiraamu, oba omulingo obaire nonihiraamu. Bukyabukya kora ebintu omu mulingo gwa Ruhanga.

Alleluya!

GALIHYA N’OSOMA: Engeso Zabakwenda 5:29, Isaaya 1:19

EKIKURU MUBYOONA: Mukama nuwe Ruhanga! Obwakuragiiriza omulingoki ekintu kisemeera kukorwa, osemeera kuhuliriza nobukyakuba kitakuzooka kurungi omuntekereza yaawe. Kiri omukworoba, gonze nahali ebyenaku, ngu baingi basangire okusumuurwa. Bukyabukya kora ebintu omu mulingo gwa Ruhanga.

ESAARA: Taata, Webale habw’ekigambo kinu. Webale habw’entekaniza z’amaani enungi ezonyinira. ninsaba ngu bukya bukya nyomerere hantekaniza zaawe habwokuba niiwe anyakwina okuhandiikwa kw’amagenda gange, omu ibara lya Yesu, Amiina.

KWA MASHARTI YA NANI?

Mtume Grace Lubega

2 Wafalme 5:10-12 (KJV); Naye Elisha akampelekea mjumbe, akisema, Enenda ukaoge katika Yordani mara saba, na nyama ya mwili wako itakurudia, nawe utakuwa safi. Lakini Naamani akakasirika, akaondoka, akasema, Tazama, nalidhania, bila shaka atatoka kwangu, na kusimama, na kuomba kwa jina la BWANA, Mungu wake, na kuupitisha mkono wake mahali penye ugonjwa, na kuniponya mimi mwenye ukoma. Je! Abana na Farpari, mito ya Dameski, si bora kuliko maji yote ya Israeli? Je! siwezi kujiosha ndani yake, na kuwa safi? Akageuka, akaondoka kwa hasira.

Naamani, somo katika andiko letu kuu, alikuwa mtu mashuhuri huko Shamu. Hata hivyo, alikuwa mwenye ukoma. Alikuja kwa nabii Elisha kwa ajili ya kuponywa na alikasirishwa sana na maagizo ya kwenda kuoga katika mto Yordani. Biblia inasema aligeuka na kwenda zake kwa hasira.

Tatizo halisi la Naamani lilikuwa nini?

Alitarajia Mungu afanye kazi kwa masharti yake. Alitaka uponyaji wake ufanyike kwa Elisha kutikisa mkono wake juu ya eneo lenye ugonjwa na kuondoa ugonjwa huo.

Leo, kuna Wakristo wengi kama Naamani. Wameshindwa kupokea uponyaji kwa miili yao, mafanikio katika mahusiano yao au kufikia ukuaji katika huduma zao kwa sababu wana mawazo ya awali ya jinsi Mungu anapaswa kufanya kazi.

Bwana ni Mungu! Anapokuelekeza jinsi jambo fulani linapaswa kufanywa, lazima uzingatie bila kujali jinsi linavyoonekana kutokuwa na busara. Ni katika kutii, hata kwa kinachoonekana kama upuuzi, ambapo wengi wamepata ukombozi. Kamwe usiuache muujiza wako kwa sababu haukuja siku uliyotarajia, kupitia mtu uliyemtarajia au njia uliyotarajia. Fanya mambo daima kwa njia ya Mungu.

Haleluya!

MASOMO YA ZIADA: Matendo 5:29, Isaya 1:19

UJUMBE MKUU: Bwana ni Mungu! Anapokuelekeza jinsi jambo fulani linapaswa kufanywa, lazima uzingatie bila kujali jinsi linavyoonekana kutokuwa na busara. Ni katika kutii, hata kwa kinachoonekana kama upuuzi, ambapo wengi wamepata ukombozi. Fanya mambo daima kwa njia ya Mungu.

SALA: Baba, Asante kwa neno hili. Asante kwa mipango mikubwa uliyonayo kwangu. Naomba niishi kwa masharti Yako kila wakati kwa sababu Wewe unayo ramani ya hatima yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Acts 17:28 (KJV); For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

God is in us, with us and for us. He is the definition of our reality and how we perceive the world.

Unfortunately, not many Christians are God-conscious.

They are conscious of everything that is ungodly. They are conscious of lack, insecurities, personal weaknesses, or what the enemy might do to them.

Your consciousness dictates your response. Often, the way we react to circumstances is the result of our consciousness.

A man with a God-consciousness will respond to a negative doctor’s report with a heartfelt laugh. One without this consciousness will start to make a mental count down to his grave.

More than ever before, you must cultivate and develop a God-consciousness. Do this by keeping the Word constantly in your spirit.

Hallelujah!

FURTHER STUDY: Colossians 3:16, 1 Corinthians 6:17

GOLDEN NUGGET: You must cultivate and develop a God-consciousness. Do this by keeping the Word constantly in your spirit.

PRAYER: Loving Father, I thank You for Your Word. You are in me and I am in You. This truth is my reality. I live it, breathe it and act it all the days of my life, in Jesus’ name, Amen.

EBIKWATA KU NDOWOOZA YA KATONDA

Omutume Grace Lubega

Ebikolwa 17:28 (KJV); Kubanga mu oyo tuba balamu, tutambula, tubeerawo; era ng’abamu ab’ewammwe abayiiya bwe bagamba nti Kubanga era tuli zzadde lye.

Katonda Ali mu ffe, naffe era ku lwaffe. Ye nnyinnyonyola ey’obwannamadala bwaffe era n’engeri gye tulabamu ensi.

Eky’ennaku, abakristaayo si bangi abalina endowooza ya Katonda.

Balina endowooza eya buli kimu ekitali kya bwakatonda. Balina endowooza ey’okubulwa, ey’obutatebenkera, ey’obunafu bwa ssekinoomu, oba ey’ekyo omulabe ky’ayinza okubakola.

Endowoozayo esalawo okwanukula kwo. Ebiseera bingi, engeri gyetwanukula eri embeera eva mu ndowooza yaffe.

Omuntu alina endowooza ya Katonda ajja kuddamu eri lipoota embi okuva ew’omusawo n’akaseko akava ku mutima gwe. Oyo atalina ndowooza eno ajja kutandika okubala mu bwongo bwe ennaku z’abuzaayo okukirira mu ntaana ye.

Okusingako bwe kyali kibaddewo, oteekeddwa okweyigiriza n’okuzimba endowooza ya Katonda. Kola kino ng’okuuma Ekigambo bulijjo mu mwoyo gwo.

Alleluya!

YONGERA OSOME: Abakkolosaayi 3:16, 1 Abakkolinso 6:17

AKASUMBI KA ZAABU: Okusingako bwe kyali kibaddewo, oteekeddwa okweyigiriza n’okuzimba endowooza ya Katonda. Kola kino ng’okuuma Ekigambo bulijjo mu mwoyo gwo.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’Ekigambo Kyo. Oli mu nze era ndi mu ggwe. Amazima gano bwannamaddala bwange, Ngabeeramu, ngassizaamu era ngakoleramu ennaku z’obulamu bwange bwonna, mu linnya erya Yesu, Amiina.

EBIKWATIRAINE N’OKUTEEKATEEKA AHARI RUHANGA

Entumwa Grace Lubega

Ebyakozirwe Entumwa 17:28; Ahakuba omuriwe tuba abahuriire, tugyenda, kandi tugumaho; nk’abamwe aha bahimbi baanyu b’ebyeshongoro oku baagambire nibagira bati: Ahakuba naitwe turi oruzaaro rwe.

Ruhanga ari omuriitwe, ari naitwe kandi ahabwaitu. Niwe kushoborora kw’amazima gaitu hamwe n’oku turikwetegyereza ensi.

Eky’omugisha mubi, tibakristaayo baingi ngu nibateekateeka ahari Ruhanga.

Nibateekateeka ahari buri kintu ekitari ky’obwa Ruhanga. Nibateekateeka aha bukyene, okwerarikirira, obweremwa bwaabo nk’abantu, nari eki omuzigu arikubaasa kubakora.

Enteekateeka yaawe neshoborora oku orikutwaaza. Obumwe, oku turikutwaaza omu nshonga nikuruga omu nteekateeka yaitu.

Omuntu orikuteekateeka ahari Ruhanga nayetaba amakuru mabi g’omushaho n’ensheko y’ahamutima. Ogwo otaine nteekateeka egyo natandika kubara ebiro by’okutaha omu ntaana.

Okira obundi bwona, oshemereire kwombeka kandi okakura omu kuteekateeka ahari Ruhanga. Kora eki orikugumya Ekigambo omu mwoyo waawe.

Hallelujah!

SHOMA NEEBI: Abakolosai 3:16, 1 Abakorinso 6:17

EZAABU: Oshemereire kwombeka kandi okakura omu kuteekateeka ahari Ruhanga. Kora eki orikugumya Ekigambo omu mwoyo waawe.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’Ekigambo kyaawe. Ori omuriinye kandi nanye ndi omuriiwe. Amazima aga nigo mazima gangye. Ndiho ahabwaago, ningaitsya, kandi ngakoreramu ebiro byona eby’amagara gangye, omu eiziina rya Yesu, Amiina.

ME NGEC PA LUBANGA

Lakwena Grace Lubega

Tic pa lukwena 17:28 (KJV); Wakwo i en, wawoto i en, wabedo i en’, macalo ŋat mo ocoyo. Ŋat acel i kin lucocwu bene ocoyo ni, ‘Wan bene wan litinone.’

Lubanga tye kwedwa dok piwan. En aye tyenlok me nga ma wan wabedo dok kitma waneno kwede wilobo.

Kigum marac, Lukricitayo mapol pegi tye ki ngec pa Lubanga.

Gitye ki ngec ikom jami ducu ma Lubanga petye iye. Gingeyo peke pa jami, bedo ki lworo, gorogi kekengi, onyo ginma lamone twero timo ikomgi.

Ngeci en aye kelo lagam-mi. Polkare, kitma watero kwede tekare moni obedo adwoki pa ngec wa.

Ngatma tye ki ngec ikom Lubanga obinyero woko ginma dacta owaco ni rac ikome. Ngatma peke ki ngec man obicako kwano nino ma edong kwede me kwo ilobo ki wiye.

Maloyo kitma con, myero inyak dok idong i ngec ikom Lubanga. Tim man ki gwoko lok pa Lubanga icwinyi tere tere.

Alelua!

KWAN MUKENE: Jo Kolocai 3:16, 1 Jo Korint 6:17

LWOD MADIT: myero inyak dok idong i ngec ikom Lubanga. Tim man ki gwoko lok pa Lubanga icwinyi tere tere.

LEGA: Wora me amara, Apwoyi pi lokki. In itye i an dok an atye i in. Ada man en aye obedo anga ma abedo. En aye akwo , en aye ayweyo dok en aye atimo nino me kwona ducu, inying Yesu, Amen.

EBY’OKUKENGA RUHANGA

Omukwenda Grace Lubega

Ebikorwa 17:28 (KJV); Baitu omuluwe ntwomera, ntugenda, ntuikaraho; nkabamu abowanyu okubagambire ngu Baitu naitwe tuli abana ba Ruhanga.

Ruhanga ali muli itwe,hamu naitwe kandi habwa itwe.Akusoborra eky’amazima kyaitu n’omulingo twetegerezamu ensi.

Eky’omugisa mubi,tibali bakristayo baingi abakenga Ruhanga.

Bakenga buli kimu kyona ekitali eky’obwa Ruhanga,bakenga okuburwa,okutina,obuceke bw’omuntu,orundi kiki eky’omunyanzigwa akusobora kubakora.

Okukenga kwawe kusaraho okugarukamu kwawe.Obusumi bwingi,omulingo tugarukamu hali enyikara kirugira ha okukenga kwaitu.

Omuntu akukenga Ruhanga aija kugarukamu hali ebaruha embi ey’omusaho n’okuseka gw’omutima.Ogwo ataine okukenga kunu aija kutandika kubara dihi obwakufa.

Okukiira nkoku kyabaire,oine kutekaho kandi okule omu kukenga Ruhanga.Kinu kikole obwo noyahuura ekigambo omu mwoyo gwawe obutalekeraho.

Alleluya!

GALIHYA N’OSOMA: Abakolosai 3:16, 1 Abakolinso 6:17.

EBIKURU MUBYOONA: Oine kutekaho kandi okule omu kukenga Ruhanga.Kinu kikole obwo noyahuura ekigambo omu mwoyo gwawe obutalekeraho.

ESAARA: Taata ow’engonzi, Ninkusiima habw’ekigambo Kyawe.Oli muli nyowe na nyowe muli Iwe.Amazima ganu nikyo ky’amazima kyange.Nkyomerra,nkihikya kandi nkikora ebiiro byona eby’obwomezi bwange, omw’ibara lya Yesu, Amiina.

KUHUSU UFAHAMU WA MUNGU

Mtume Grace Lubega

Matendo 17:28 (KJV); Kwa maana ndani yake yeye tunaishi, tunakwenda, na kuwa na uhai wetu. Kama vile mmoja wenu, mtunga mashairi alivyosema, Maana sisi sote tu wazao wake.

Mungu yu ndani yetu, pamoja nasi na yuko kwa ajili yetu. Yeye ndiye ufafanuzi wa ukweli wetu na jinsi tunavyouona ulimwengu.

Kwa bahati mbaya, si Wakristo wengi walio na ufahamu wa Mungu.

Wako na ufahamu wa kila kitu kisicho cha Mungu. Wanatambua ukosefu, kutojiamini, udhaifu binafsi, au kile ambacho adui anaweza kuwafanyia.

Ufahamu wako unaamuru mwitikio wako. Mara nyingi, jinsi tunavyoitikia hali ni matokeo ya ufahamu wetu.

Mtu mwenye ufahamu wa Mungu atajibu ripoti mbaya ya daktari kwa kicheko cha moyo. Mtu asiye na ufahamu huu ataanza kuhesabu akilini mwake hadi katika kaburi lake.

Zaidi ya hapo awali, lazima ukuze na ustawishe ufahamu wa Mungu. Fanya hivi kwa kuliweka Neno daima katika roho yako.

Haleluya!

MASOMO YA ZIADA: Wakolosai 3:16, 1 Wakorintho 6:17

UJUMBE MKUU: Lazima ukuze na ustawishe ufahamu wa Mungu. Fanya hivi kwa kuliweka Neno daima katika roho yako.

SALA: Baba Mpenzi, Nakushukuru kwa neno lako. Wewe uko ndani yangu nami niko ndani yako. Kweli hii ni uhalisia wangu. Ninauishi, ninaupumua na kuutenda siku zote za maisha yangu, katika jina la Yesu, Amina.

Apostle Grace Lubega

Hebrews 10:39 (KJV); But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Every believer must learn to fight. God has equipped us with everything we need to face what the devil throws at us.

God marked His children as warriors. In 2 Timothy 2:3, He calls upon us to endure hardship like good soldiers.

We must acknowledge the brutal fact that hard times may come and difficult situations may arise.

The question is, what are you going to do about it?

The fighting spirit is that which decides that it will fight till the end. As warriors, we do not fight for a few minutes, a day, weeks or only months. We fight for as long as it takes to put the devil in his place and remind him of who we truly are.

We keep confessing the truth of God over our lives, we refuse to error in speech even under extreme provocation, we trust God to the very end!

The devil may fight hard but he cannot fight for long!

Hallelujah!

FURTHER STUDY: 2 Timothy 2:3, Hebrews 12:2-3

GOLDEN NUGGET: The fighting spirit is that which decides that it will fight till the end. As warriors, we do not fight for a few minutes, a day, weeks or only months. We fight for as long as it takes to put the devil in his place and remind him of who we truly are.

PRAYER: Loving Father, I thank You for this truth. Thank You for fortifying my spirit to endure all things. There is no storm I cannot weather and there is no fire through which I cannot walk, in Jesus’ name, Amen.

TULI BANNAGGWANO

Omutume Grace Lubega

Abaebbulaniya 10:39 (KJV); Naye ffe tetuli mu abo abadda emabega mu kuzikirira, naye tuli mu abo abakkiriza okulokola obulamu bwabwe.

Buli mukkiriza alina okuyiga okulwana. Katonda atuwadde buli kyetwetaaga okweŋŋanga ekyo setaani kyatukanyugira.

Katonda yalamba abaana be nga bannaggwano mu 2 Timoseewo 2:3, atuyita okugumira embeera nga abalwanyi abalungi.

Tulina okukkiriza ekyannamaddala ekizibu nti embeera enzibu ziyinza okujja n’ebiseera ebizibu okuyimuka.

Ekibuuzo kiri nti, ogenda kukikolera ki?

Omwoyo omulwanyi gwegwo ogusalawo nti gujja kulwana okutuusa ku nkomerero. Nga bannaggwano, tetulwana kumala ddakiika ntini, olunaku, wiiki oba emyeezi gyokka. Tulwana okutuusa nga Setaani tumutadde mu kifo kye era ne tumujjukiza kki ddala kyetuli.

Tusigala tulangirira amazima ga Katonda ku bulamu bwaffe, tugaana okusobya mu njogera yadde nga tusoomozeddwa, twesiga Katonda okutuuka ku nkomerero!

Setaani asobola okulwana ennyo naye tasobola kulwana kumala kaseera kawanvu!

Alleluya!

YONGERA OSOME: 2 Timoseewo 2:3, Abaebbulaniya 12:2-3

AKASUMBI KA ZAABU: Omwoyo omulwanyi gwegwo ogusalawo nti gujja kulwana okutuusa ku nkomerero. Nga bannaggwano, tetulwana kumala ddakika ntini, olunaku, wiiki oba emyeezi gyokka. Tulwana ppaka nga Setaani tumutadde mu kifo kye era ne tumujjukiza kki ddala kyetuli.

ESSAALA: Kitange omwagalwa, Nkwebaza ku lw’amazima gano. Nkwebaza olw’okunyweza Omwoyo gwange okuyita mu buli kintu. Tewali muyaga gwesitasobola kugumira era tewali muliro gwesitasobola kuyitamu, mu linnya lya Yesu, Amiina.

TURI ABARWAANI

Entumwa Grace Lubega

Abaheburaayo 10:39; Kwonka itwe tituri muuri abo abarikugaruka enyima, bakahwerekyerera, kureka turi omuri abo abarikwikiriza, bakajuna amagara gaabo.

Buri mwikiriza ashemereire kweega. Ruhanga atuhaire buri kimwe ekiturikweteenga kureebana n’eki Sitaane arikututambikira.

Ruhanga akata akamanyiso aha baana be nk’abarwaani. Omu 2 Timoseo 2:3, Natweeta ngu twemere obusaasi nk’abaserukare barungi.

Tushemereire kumanya ngu obusaasi nibubaasa kwiija kandi n’ebintu bigumire bibaase kubaho.

Ekibuuzo kiri kiti, noza kukikoreraki?

Omwoyo omurwaani n’ogwo ogurikucwamu ngu niguza kurwaana mpaka aha muheru. Nk’abarwaani, titurikurwaana edakiika nkye, eizooba, sabiiti nari emyezi mikye. Niturwaana eshaaha yona kuta sitaane omu mwanya gwe kandi tumwijutsya eki turi.

Nituguma nitwatura amazima ga Ruhanga aha magara gaitu, nitwanga kushobya omu kugamba n’obu tukuba tugyemesereziibwe, nitwesiga Ruhanga mpaka aha muheru!

Sitaane nabaasa kurwaana munonga kwonka tarikubaasa kurwaana obwiire buraingwa!.

Hallelujah!

SHOMA NEEBI: 2 Timoseo 2:3, Abaheburaayo 12:2-3

EZAABU: Omwoyo omurwaani n’ogwo orikucwamu ngu naaza kurwaana mpaka aha muheru. Nk’abarwaani, titurikurwaana edakiika nkye, eizooba, sabiiti nari emyezi mikye. Niturwaana eshaaha yona kuta sitaane omu mwanya gwe kandi tumwijutsya eki turi.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusima ahabw’okuhangaana omwoyo wangye kwemera ebintu byona. Tihariho ihunga erintarikusingura kandi tihariho muriro ogu ntarikurabamu, omu eiziina rya Yesu, Amiina.

WAN WABEDO LULWENY

Lakwena Grace Lubega

Jo Ibru 10:39 (KJV); Ento wan pe watye i kin jo ma dok cen, ka girwenyo woko matwal-li; wan watye i kin jo ma gitye ki niye, ma en aye doŋ gwoko kwogi.

Jo ducu ma oye ki acel acel myero opwony lweny. Lubanga otyeko miniwa jami ducu ma wamito me cung kwede ikom jami ma Catan bolo ikomwa.

Lubanga otyeko keto alamane ikom lutinone ni lulweny. Ibuk pa 2Temceo 2:3, en lwongo wan me bedo ki tekcwiny calo lumony maber.

Omyero wayee lok ada ni tekare matek twero bino dok peko twero bino.

Lapeny dong tye ni, ibitimo ngo iye?

Cwiny malwenyo en aye ma moko tame me lweny nio wa i agikine. Macalo lulweny, pewa lwenyo pi dakika manok, nino acel, cabit onyo dwe keken. walwenyo kace pwod mite me keto catan i kabedo ne dok me poyo wiye ikom anga kikome ma wabedo.

Wamede ki tuccu ada pa Lubanga ikom kwowa, wakwero roc ilokwa kadi dong kitemo wan ningning, wa geno Lubanga nio wa i agikine ne! Catan twero lweny matek ento en pe twero lweny pi kare marii!

Alelua!

KWAN MUKENE: 2 Temceo 2:3, Jo Ibru 12:2-3

LWOD MADIT: Cwiny malwenyo en aye ma moko tame me lweny nio wa i agikine. Macalo lulweny, pewa lwenyo pi dakika manok, nino acel, cabit onyo dwe keken. walwenyo kace pwod mite me keto catan i kabedo ne dok me poyo wiye ikom anga kikome ma wabedo.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pi medo teko ki cwinya me kanyo jami ducu. Petye yamo mager mo ma pe atwero loyo ne dok petye mac mo ma pe atwero kato ki iye, inying Yesu, Amen.

TULI BARWANI

Omukwenda Grace Lubega

Abaheburaniya 10:39 (KJV); Baitu tituli bokwehinya enyuma omu kuhwerek’era;baitu tuli bokuikiriza obwokujuna obwomezi.

Buli muikiriza wena aine kwega kurwana.Ruhanga atuhaire ekitukwetaaga kyona okurwanisa kyona ekya setani atuletera.

Ruhanga Akateekaho emanyikirizo ha bana Be nk’abarwani.Omu 2 Timoseo 2:3,Atutereera kugumisiriza obukakali bwona nk’abasirikaale abarungi.

Twine kumanya eky’amazima ngu obusumi obugumangaine busoboora kwija n’enyikara embi zisobora kwimuka.

Ekikaguzo kiri,okugenda kukikoraho ki?

Omwoyo omurwani nigwo ogusaraho ngu gwija kurwana kuhika ha mpero!Nk’abarwani,titurwana habw’edakika nke,ekiro,esabiti orundi emwezi.Turwanna nkoku kikwetaagisa okuteka setani omu kiikaro kye n’okumwijukiza oha mazimakwo owutuli.

Twikara nitwatura amazima ga Ruhanga ha bwomezi bwaitu,nitwanga okusobya omu kugamba gonze hansi y’okubiihizibwa kw’amaani,twesiga Ruhanga kuhika ha mpero yonyini!

Setani asobora kurwana muno baitu tasobora kurwana habw’akaire karaira!

Alleluya!

GALIHYA N’OSOMA: 2 Timoseo 2:3, Abaheburaniya 12:2-3.

EBIKURU MUBYOONA: Omwoyo omurwani nigwo ogusaraho ngu gwija kurwana kuhika ha mpero!Nk’abarwani,titurwana habw’edakika nke,ekiro,esabiti orundi emwezi.Turwanna nkoku kikwetagisa okuteka setani omu kiikaro kye n’okumwijukiza oha mazimakwo owutuli.

ESAARA: Taata ow’engonzi, Ninkusiima habw’amazima ganu.Webale habw’okwombeka Omwoyo gwange okugumira ebintu byona.Busaho ekiyaga ekintasobora kuhindura kandi busaho muuro oguntasobora kurabamu, omw’ibara lya Yesu, Amiina

SISI NI MASHUJAA

Mtume Grace Lubega

Waebrania 10:39 (KJV); Lakini sisi hatumo miongoni mwao wasitao na kupotea, bali tumo miongoni mwa hao walio na imani ya kutuokoa roho zetu.

Kila muamini lazima ajifunze kupigana. Mungu ametupatia kila kitu tunachohitaji ili kukabiliana na yale ambayo shetani anatutupia.

Mungu aliwaweka alama watoto wake kama mashujaa. Katika 2 Timotheo 2:3, anatuita sisi kustahimili ugumu kama askari wazuri.

Ni lazima tukubali ukweli mchungu kwamba nyakati ngumu zinaweza kuja na hali ngumu zinaweza kutokea.

Swali ni je, utafanya nini kuhusu hilo?

Roho ya mapigano ni ile inayoamua kwamba itapigana hadi mwisho. Kama wapiganaji, hatupigani kwa dakika chache, siku, wiki au miezi kadhaa tu. Tunapigana kwa muda mrefu wa kutosha ili kumweka shetani mahali pake na kumkumbusha sisi hasa ni kina nani.

Tunaendelea kukiri ukweli wa Mungu juu ya maisha yetu, tunakataa kukosea katika matamshi hata chini ya uchochezi mkubwa, tunamuamini Mungu hadi mwisho!

Shetani anaweza kupigana sana lakini hawezi kupigana kwa muda mrefu!

Haleluya!

MASOMO YA ZIADA: 2 Timotheo 2:3, Waebrania 12:2-3

UJUMBE MKUU: Roho ya mapigano ni ile inayoamua kwamba itapigana hadi mwisho. Kama wapiganaji, hatupigani kwa dakika chache, siku, wiki au miezi kadhaa tu. Tunapigana kwa muda mrefu ya kutosha ili kumweka shetani mahali pake na kumkumbusha sisi hasa ni kina nani.

SALA: Baba Mpenzi, Nakushukuru kwa kweli hii. Asante kwa kunitia nguvu roho yangu kustahimili mambo yote. Hakuna dhoruba nisiyoweza hali ya hewa na hakuna moto ambao siwezi kuupitia ndani yake, katika jina la Yesu, Amina.

Apostle Grace Lubega

Galatians 5:25 (KJV); If we live in the Spirit, let us also walk in the Spirit.

We live in the realm of the spirit. It is the world of the Born Again Christian.

To live in the spirit, you must understand that it is a realm that requires participation.

Some Christians are inactive in that realm and passively exist in it. As such, their spiritual identities are not defined.

They are like the sons of Sceva in Acts 19 whom the evil spirit asked, “Jesus I know, and Paul I know; but who are you? “

Jesus was very active in the realm of the spirit. As such, He was easily identifiable. A narrative of His participation is given in Colossians 2:15 when the Bible says, “And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.”

An example of Paul’s active participation in the spirit realm is given in Acts 19:11-12. The Bible says, “And God wrought special miracles by the hands of Paul: So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.”

You must live a life that causes ripples in the realm of the spirit because you are an active participant. The devil and his cohorts must know you!

Hallelujah!

FURTHER STUDY: Acts 19:15, Colossians 2:15

GOLDEN NUGGET: You must live a life that causes ripples in the realm of the spirit because you are an active participant. The devil and his cohorts must know you.

PRAYER: Loving Father, I thank You for this knowledge. Thank You for increasing my acquaintance with the realm of the spirit every day. I am an active participant and walk in the authority of a Christ being, to the glory of Your name, Amen.

OKUBEERA MU MWOYO

Omutume Grace Lubega

Abaggalatiya 5:25 (KJV); Bwe tuba abalamu ku bw’Omwoyo, era tutambulenga ku bw’Omwoyo.

Tubeera mu nsi ey’omwoyo. Y’ensi ey’omulokole.

Okubeera mu mwoyo, olina okutegeera nti y’ensi eyeetaagisa okwenyigiramu.

Abakristaayo abamu beebafu mu nsi eyo era beesuulirayo ogwa naggamba. N’olwekyo, kye bali mu mwoyo tekinnyonnyoddwa.

Balinga batabani ba Sukewa mu Ebikolwa 19 omwoyo omubi be gwabuuza, “Yesu tumumanyi, Pawulo tumunanyi; naye mmwe baani?

Yesu yali yenyigira nnyo mu nsi ey’omwoyo. N’olwekyo, yali ategeerwa mangu. Ekiwandiiko ekiraga okwo okwenyigiramu kwe kiweebwa mu Abakkolosaayi 2:15 Baibuli wegambira, “Bwe yayambulira ddala obwami n’amasaza, n’abiwemuukiriza mu lwatu, bwe yabiwangulira ku gwo.”

Eky’okulabirako eky’okwenyigiramu kwa Pawulo mu mwoyo kituweebwa mu Ebikolwa 19:11-12 Baibuli egamba “Katonda n’akolanga eby’amagero ebitalabwa buli lunaku mu mikono gya Pawulo, n’abalwadde ne baleeterwanga ebiremba n’engoye ez’oku mubiri gwe, endwadde ne zibavangako, dayimooni n’abavangako.

Olina okubeera mu bulamu obuleeta amayengo mu nsi ey’omwoyo kubanga wenyigiramu. Setaani n’emizimu gye balina okukumanya!

Alleluya!

YONGERA OSOME: Ebikolwa 19:15, Abakkolosaayi 2:15

AKASUMBI KA ZAABU: Olina okubeera mu bulamu obuleeta amayengo mu nsi ey’omwoyo kubanga wenyigiramu. Setaani n’emizimu gye balina okukumanya!

ESSAALA: Kitange omwagalwa, Nkwebaza olw’okumanya kuno. Weebale okwongeza obumanyirivu bwange ne nsi ey’omwoyo buli lunaku. Ndi oyo eyenyigiramu era ntambulira mu buyinza obwa Kristo, ku lw’ekitiibwa ky’erinnya Lyo, Amiina.

OKUTUURA OMU MWOYO

Entumwa Grace Lubega

Abagalatia 5:25; Ku turaabe turiho ahabw’Omwoyo, ka tugyendere omu Mwoyo.

Nitutuura omunsi y’omwoyo. Niyo nsi y’Omukristaayo owazairwe obwakabiri.

Okutuura omu mwoyo, oshemereire kwetegyereza ngu n’ensi erikweteenga okukwatanisa nayo.

Abakristaayo abamwe tibarikukora omunsi egyo kandi nibatuuramu nk’ababuriijo. Ahabw’ekyo, okumanywa kwaabo omu mwoyo tikurikushobororwa.

Barinkabaana ba Skewa omu Ebyakozirwe Entumwa 19:15 Abu daimoni yaaburize eti, “Yesu nimumumanya, na Paulo nimumumanya; beitu imwe muri baahi?”

Yesu akaba ari omwekambi omunsi y’omwoyo. Ahabw’ekyo, akaba narahuka kumanwya. Ekirikushoborora okukora kwe kiri omu Abakolosai 2:15 obu Baiburi erikugira eti, “kandi ku yaaherize kujuura eby’obutegyeki n’obushoboorozi, yaabihemura butunu, yaabisinguza ogwo musharaba.”

Eky’okureeberaho ky’okukora kwa Paulo omunsi y’omwoyo kiri omu Ebyakozirwe Entumwa 19:11. Baiburi negira eti, “Ruhanga yaakoresa emikono ya Paulo eby’okutangaaza ebitari by’obutoosha; kandi ebitambaara n’emyenda ebyarugire aha mubiri gwe baabitwarira abarwaire, baakira endwara zaabo, n’abariho baadaimoni baabarugaho.”

Oshemereire kugira amagara agarikutengyetsa ensi y’omwoyo ahabw’okuba ori omukozi omwekambi. Sitaane n’abagyenzi be bashemereire kumanya!

Hallelujah!

SHOMA NEEBI: Ebyahandiikirwe Entumwa 19:15, Abakolosai 2:15

EZAABU: Oshemereire kugira amagara agarikutengyetsa ensi y’omwoyo ahabw’okuba ori omukozi omwekambi. Sitaane n’abagyenzi be bashemereire kumanya!

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’okumanya oku. Ninkusiima ahabw’okukanyisa okumanyana kwangye n’ensi y’omwoyo buri eizooba. Ndi omukozi omwekambi kandi ningyendera omu bushoboorozi bw’omuntu wa Kristo, ahabw’ekitiinisa ky’eiziina ryaawe, Amiina.

BEDO KWO PI CWINY MALENG

Lakwena Grace Lubega

Jo Galatia 5:25 (KJV); Ka wabedo kwo pi Cwiny Maleŋ, ci myero doŋ wawotu kun walubo en.

Wan wakwo i kabedo me cwiny. Obedo lobo pa lakricitayo ma olare.

Me kwo i cwiny, myero iniang ni obedo kabedo ma mito timo ginmo iye.

Lukricitayo mukene pe gikwo i kabedo man dok gibedo iye wie wie. Macalo meno, nga ma gin gubedo i cwiny pe kingeyo.

Gubedo calo wod pa sceva ibuk me Tic pa lukwena 19 ma cwiny marac openyo ni “Yecu angeyo, dok Paulo angeyo; ento in kono ibedo anga?”

Yecu onongo ngene ilobo me cwiny twatwal. Pi meno, niang ikome onongo yot twatwal. Labol me ticce gimiyo ibuk pa Jo Kolocai 2:15 ka Baibul waco ni, “woko i kom yatariya. Kricito doŋ otyeko mayo jami lweny woko ki bot jogi ma gin luloc ki wegi twer, kun nyutte ka maleŋ i kom yatariya ni doŋ eloyogi.

Labol pa ngene pa Paulo i kabedo me cwiny giminiwa ibuk me tic pa lukwena 19:11-12. Baibul waco ni, “Ci Lubaŋa otiyo taŋo madoŋo ki i ciŋ Paulo. Wa kitambarane nyo boŋŋine me tic yam gikwanyo woko ki bote ka gitero bot lutwo, ci two caŋ woko, ki ikom dano.”

Myero ikwo kwoma yengo piny i kabedo me cwiny pien in ibedo ngatma ngene. Catan dok luticce omyero gunge in!

Alelua!

KWAN MUKENE: Tic pa lukwena 19:15, Jo Kolocai 2:15

LWOD MADIT: Myero ikwo kwoma yengo piny i kabedo me cwiny pien in ibedo ngatma ngene. Catan dok luticce omyero gunge in!

LEGA: Wora me amara, Apwoyi pi ngec man. Apwoyi pi medo ngeca i kabedo me cwiny nino ducu. An abedo ngatma ngene dok awoto i twero pa ngatma obedo Kricito, me dwoko deyo inyingi, Amen.

OKWOMERRA MUMWOYO

Omukwenda Grace Lubega

Abagalatiya 5:25 (KJV); Obuturaba ntwomera omu Mwoyo, kandi omu Mwoyo numwo tugenderege.

Twomemerra omu nsi y’omwoyo. Niyo nsi y’abakristo abazairwe ogwakabiri.

Okwomerra mu mwoyo, osemeriire kwetegereza ngu eri nsi ekwetagisa kwetabamu.

Aba Kristo abamu tibanyina ekibakora omu nsi egyo kandi baikaramu kwonka batanyina ekibakukora. Kandi habw’ekyo emanyikirizo zaabu ez’omwoyo tizimanyirwe.

Bali nk’abatabani ba Sikeva omu Bikorwa 19 ab’omwoyo gwakagwize, ” Yesu nimumanya hamu na Paulo nimumanya; baitu inywe niinywe baha?”

Yesu yakoraga bingi omu nsi y’omwoyo. Habwekyo, yayanguhaga kumanyirra. Oruganikyo rw’emirimoye nirubazibwaho omu ba Kolosai 2:15 obu Baibuli negamba, “Embandwa zanyu enkuru kandi ez’amaani akaziihaho, yazifoora by’okusungwa naazisingurra ha musaraba.”

Ekyokurorraho eky’emirimo ya Paulo omu nsi y’omwoyo eyolekerwe omu Bikorwa 19:11-12. Baibuli negamba, “Kandi Ruhanga akakora ebyamahano ebikuru omu mikono ya Paulo: Nabarwaire baleterwa ebikoba nengoye ebyarugire ha mubirigwe, kandi endwara zabakiraho, nemizimu emibi yabarugaho.”

N’osemerra kwomera obwomezi obukuleeta ebigonzi omu nsi y’omwoyo habwokuba oli mwikazi omukozi. Setani hamu n’emizimuye basemeriire kukumanya!

GALIHYA N’OSOMA: Ebikorwa 19:15, Abakolosai 2:15

EBIKURU MUBYOONA: N’osemerra kwomera obwomezi obukuleeta ebigonzi omu nsi y’omwoyo habwokuba oli mwikazi omukozi. Setani hamu n’emizimuye basemeriire kukumanya!

ESAARA: Taata Omugonzibwa, Ninkusiima habw’okumanya kunu. Webale kwongeza okumanya kwange okw’ensi y’omwoyo buli kiro. Ndi mwikazi omukozi kandi nindubatira omu busobozi bwa Kristo, habw’ekitinisa ky’ibara lyawe, Amiina

KUISHI KATIKA ROHO

Mtume Grace Lubega

Wagalatia 5:25 (KJV); Tukiishi kwa Roho, na tuenende kwa Roho.

Tunaishi katika ulimwengu wa roho. Ni ulimwengu wa mkristo aliyeokoka.

Ili kuishi katika roho, ni lazima uelewe kwamba ni eneo linalohitaji ushiriki.

Baadhi ya Wakristo hawafanyi kazi katika ulimwengu huo na wanaishi humo bila mpangilio. Hivyo, utambulisho wao wa kiroho haujafafanuliwa.

Wanafanana na wana wa Skeva katika Matendo ya Mitume 19 ambao pepo mchafu aliwauliza, “Yesu namjua, na Paulo namjua; lakini wewe ni nani?”

Yesu alikuwa na bidii sana katika ulimwengu wa roho. Hivyo, Alitambulika kwa urahisi. Simulizi ya ushiriki wake umetolewa katika Wakolosai 2:15 wakati Biblia inasema, “Naye akiisha kuzivua enzi na mamlaka, na kuzifanya kuwa mkogo kwa ujasiri, akizishangilia katika msalaba huo.”

Mfano wa ushiriki wa Paulo katika makao ya roho unatolewa katika Matendo 19:11-12. Biblia inasema, “Mungu akafanya kwa mikono ya Paulo miujiza ya kupita kawaida, hata wagonjwa wakaletewa leso na nguo zilizotoka mwilini mwake, magonjwa yao yakawaondokea, pepo wachafu wakawatoka.

Ni lazima uishi maisha ambayo husababisha mawimbi katika ulimwengu wa roho kwa sababu wewe ni mshiriki hai. Ni lazima shetani na wenzake wakujue!

Haleluya!

MASOMO YA ZIADA: Matendo 19:15, Wakolosai 2:15

UJUMBE MKUU: Ni lazima uishi maisha ambayo husababisha mawimbi katika ulimwengu wa roho kwa sababu wewe ni mshiriki hai. Ni lazima shetani na wenzake wakujue.

SALA: Baba Mpenzi, Nakushukuru kwa maarifa haya. Asante kwa kuniongezea ujuzi katika ulimwengu wa roho kila siku. Mimi ni mshiriki hai na ninatembea katika mamlaka ya kiumbe cha Kristo, kwa utukufu wa jina lako, Amina.

Apostle Grace Lubega

Genesis 35:7 (KJV); And he built there an Altar, and called the place El-Bethel, because there God appeared unto him, when he fled from the face of his brother.

Every powerful altar has three salient characteristics: an identity, a sacrifice and fire.

It is a notable practice through the scriptures that when our Patriarchs built altars, they also named those places, as Jacob did in our theme scripture. This was the identity of the altar.

A nameless altar cannot command authority in the realm of the spirit.

Every altar must have a sacrifice. An altar without sacrifice does not understand the price of true worship. In Romans 12:1, the Bible says that we ought to present ourselves as living sacrifices, holy and pleasing to God. This means that under the New Testament dispensation, we are the sacrifice.

The altar must also have fire. This is the consuming fire of the Spirit of God. Fireless altars can never have results. They are monuments to tradition and can never be recipients of the new things that God wishes to do in a man’s life, nation or generation.

May this wisdom help you build an effective altar, be it personal, family, national or global.

Glory to God!

FURTHER STUDY: Romans 12:1, Hebrews 12:29

GOLDEN NUGGET: Every powerful altar has three salient characteristics: an identity, a sacrifice and fire.

PRAYER: Loving Father, I thank You for this truth. Thank You because I exercise this wisdom in building any altar. My altars are forces of change because they have an identity, carry sacrifice and burn with Your fire, in Jesus’ name, Amen.

OKUTEGEERA EBYOOTO

Omutume Grace Lubega.

Olubereberye 35:7 (KJV); N’azimba eyo ekyooto, ekifo ekyo n’akituuma Erubeseri, kubanga eyo Katonda gye yamulabikira bwe yali ng’adduka Esawu muganda we.

Buli kyooto eky’amaanyi kinnyonnyolwa ebintu bisatu ebikulu: ekikula, ssaddaaka n’omuliro.

Kikolwa ekimanyikiddwa okuyita mu byawandiikibwa nti ba Taata baffe bwe baazimbanga ebyooto, n’ebyo ebifo baabiwa amannya, nga Yakobo bwe yakola mu kyawandiikibwa kyaffe ekigguddewo. Kino kye kyali ekikula ky’ekyooto.

Ekyooto ekitalina linnya tekisobola ku lagira buyinza mu nsi ey’omwoyo.

Buli kyooto kirina okubeera ne ssaddaaka. Ekyooto ekitalina saddaaka tekitegeera muwendo gw’okusinza okw’amazima. Mu Abaruumi 12:1 Baibuli egamba nti tusaanye okwewaayo nga ssaddaaka ennamu, entukuvu era esanyusa eri Katonda. Kino kitegeeza nti wansi w’omulembe gw’Endagaano Empya, ffe ssaddaaka.

Ekyooto kiteekeddwa okubeera n’omuliro. Guno gwe muliro ogusanyawo ogw’omwoyo wa Katonda. Ebyooto ebitalina muliro tebisobola kubeera na bibala. Bibeera bijjukizo eri ennono era tebisobola kubeera byanirizi by’ebintu ebipya ebyo Katonda by’asuubira okukola mu bulamu bw’omuntu, eggwanga oba mu omulembe.

Leka amagezi gano gakuyambe okuzimba ekyooto ekikola, kakibeere Kya muntu ssekinoomu, ab’omunju, eggwanga oba ensi yonna.

Ekitiibwa kidde eri Katonda!

YONGERA OSOME: Abaruumi 12:1, Abaebbulaniya 12:29

AKASUMBI KA ZAABU: Buli kyooto eky’amaanyi kinnyonnyolwa ebintu bisatu ebikulu: ekikula, ssaddaaka n’omuliro.

ESSAALA: Kitange omwagalwa, Nkwebaza olw’amazima gano. Nkwebaza kubanga nteeka mu nkola amagezi gano mu kuzimba ekyooto kyonna. Ebyooto byange maanyi ga nkyuukakyuuka kubanga birina ekikula, biriko ssaddaaka era bibumbujja n’omuliro Gwo, mu linnya erya Yesu, Amiina.

OKWETEGYEREZA AMATAMBIRO

Entumwa Grace Lubega

Okutandika 35:7; Yaayombekayo eitambiro, yaayeta ogwo mwanya Eli-Beseeli, ahabw’okuba niyo Ruhanga yaamweyorekyeire, obu yaahunga mukuru we.

Buri eitambiro ry’amaani ryiine ebintu bishatu bikuru: eiziina, ekitambo hamwe n’omuriro.

N’omucwe mukuru omu by’ahandiikirwe ngu obu batatenkuriitwe bombeka amatambiro, bakaha emyanya egyo amaziina, nk’oku Yakobo yakozire omu mutwe gw’ebyahandiikirwe byaitu. Eryo rikaba riri eiziina ry’itambiro eryo.

Itambiro ritaine eiziina tiririkubaasa kutegyeka omunsi y’omwoyo.

Buri itambiro rishemereire kuba riine ekitambo. Itambiro ritaine kitambo tiririkwetegyereza omutaango gw’okuramya okuhikire. Omu Abarooma 12:1, Baiburi negira eti tushemereire kuhayo emibiri yaitu kuba ebitambo ebihuriire, ebirikwera, kandi ebirikusiimwa
Ruhanga. Eki nikimanyisa ngu ahansi y’endagaano ensya, nitwe bitambo.

Itambiro rishemereire kugira omuriro. Ogu n’omuriro gw’omwoyo wa Ruhanga. Amatambiro agataine muriro tigarikubaasa kwaana ebyaana. N’ebyombeko by’emigyenzo kandi tibirikubasa kwakiira ebintu bisya ebi Ruhanga arikwenda kukora omu magara g’omuntu, eihanga nari obusingye.

Nkabasibwaki obwengye obu bukuyamba kwombeka itambiro ry’amaani, eryaawe nk’omuntu, eka, eihanga nari ensi.

Ekitiinisa n’ekya Ruhanga

SHOMA NEEBI: Abarooma 12:1, Abaheburaayo 12:29

EZAABU: Buri eitambiro ry’amaani ryiine ebintu bishatu bikuru: eiziina, ekitambo hamwe n’omuriro.

OKUSHABA: Taata omukundwa, Ninkusiima ahabw’amazima aga. Ninkusiima ahabw’okuba ninyemanyiiza obwengye obu omu kwombeka itambiro ryona. Amatambiro gangye n’amaani agarikureeta empinduka ahabw’okuba gaine amaziina, gaine ekitambo kandi nigootsya n’omuriro gwaawe, omu eiziina rya Yesu, Amiina.

NIANG IKOM KENO TYER

Lakwena Grace Lubega

Acakki 35:7 (KJV); Ocano keno tyer kunnu, olwoŋo nyiŋ kabedo meno ni El-betel pien onoŋo Lubaŋa yam onen iye bote i kare ma olwi oriŋo woko ki bot ominne.

Keno tyer ducu matye ki teko tyeki kit jami adek iye mapigitego : lanyut, gitum dok mac.

Ka ingio gin acoya, man obedo ginma kibedo ka timo ni ka inen wegiwa guyubu keno tyer, gin bene gumiyo nying ki kabedo magi, kitma Yakobo otimo kwede ikwan wa matin. Man aye obedo lanyut me keno tyer man.

Keno tyer ma nyinge peke petwero bedo kitwero i kabedo me cwiny.

Keno tyer ducu Myero obed ki tyer. Keno tyer mo keken ma tye labongo tyer nongo niang ikom wel cul woro Lubanga me ada. Ibuk pa Jo Roma 12:1, Baibul waco ni omyero wamine calo gin tum makwo, maleng dok yomo cwiny Lubanga. Man teloke ni ite cik manyen, wan aye wabedo gitum.

Keno tyer myero bene obed ki mac. Man aye mac pa Cwiny Maleng malyel. Keno tyer ma mac pewang iye pe twero bedo ki lagam. Gubedo gin a obedo me nipo me tekwaro dok pe twero jolo jami manyen ma Lubanga mito timo ne ikwo pa ngatmoni, rok onyo yalwak pa jo moni.

Wek ryeko man ikonyi me yubu keno tyer ma tiyo, kono ma megi keni, pa lugang, pa rok moni onyo wilobo lung.

Deyo obed bot Lubanga!

KWAN MUKENE: Jo Roma 12:1, Jo Ibru 12:29

LWOD MADIT: Keno tyer ducu matye ki teko tyeki kit jami adek iye mapigitego: lanyut, gitum dok mac.

LEGA: Wora me amara, Apwoyi pi ada man. Apwoyi pien an atiyo ki ryeko man iyubu keno tyer na. Keno tyer na obedo teko me aloka loka pien an atye ki lanyut, atye ki tyer dok awang ki maci, inying Yesu, Amen.

OKWETEGEREZA EBYOTO

Omukwenda Grace Lubega

Okubanza 35:7 (KJV); Yayombeka oku ekyoto, yayeta ekiikaro eki Eri-beseri: baitu nuho Ruhanga yamwesukulire, obuyairukire omu maiso ga mugenziwe.

Buli kyoto eky’amaani kinyina oburorwaho busatu obukuru; emanyikirizo, ekyonzira hamu n’omurro.

Eri ngeso emanyirwe okuraba muby’ahandikirwe ngu baisenkir’uitwe obu bayombekaga ebyoto, ebiikaro ebyo babirukaga amabara, oku Yakobo yakozire omukyahandikirwe kyaitu eky’omutwe. Enu niyo yali manyikirizo y’ekyoto.

Ekyoto ekitanyina ibara tikisobora kudduma obusobozi omunsi y’omwoyo.

Buli kyoto kisemeriire kugira ekyonzira. Ekyoto ekitanyina kyonzira tikyetegereza omuhendo gw’okuramya ogwamazima. Omu Baroma 12:1, Baibuli negamba ngu tusemeriire kuhayo emibiri yaitu nk’ekyonzira ekyomiire, ekirukwera kandi ekisemiire hali Ruhanga. Kinu nikimanyisa ngu omundagaano empyaka, niitwe kyonzira.

Ekyoto nikisemerra kugira omurro. Gunu nugwo omurro kasoma ogw’Omwoyo wa Ruhanga. Ebyoto ebitanyina murro tibisobora kugira bijuma. Biba bibumba by’emigenzo kandi tibisobora kwanukura ebintu ebihyaka ebya Ruhanga akugonza kukora omubwomezi bw’omuntu, ihanga rundi obusinge.

Leka amagezi ganu gakukonyere kwombeka ekyoto eky’obulyo, kakibe kyawe nk’omuntu, eka, ihanga rundi ensi yoona.

Ekitinisa kibe hali Ruhanga!

GALIHYA N’OSOMA: Abaroma 12:1, Abahebburaniya 12:29

EBIKURU MUBYOONA: Buli kyoto eky’amaani kinyina oburorwaho busatu obukuru; emanyikirizo, ekyonzira hamu n’omurro.

ESAARA: Taata Omugonzibwa, Ninkusiima habw’amazima ganu. Webale habwokuba ninkozesa amagezi ganu okwombeka buli kyoto kyona. Ebyoto byange gali maani g’empingisa habwokuba binyina emanyikirizo, ekyonzira kandi byaka n’omurro gwawe, omw’ibara lya Yesu, Amiina.